Come together, right now

Canadians – and concerned citizens worldwide – are reeling from the horrific attack on a Quebec City mosque (the Centre Culturel Islamique de Québec) on Jan. 29 that left six dead and others wounded. Amid the revulsion and grieving, here are some possible lessons.

We can’t ignore the Trump factor. While Islamophobia has long preceded U.S. President Donald Trump, by all indicators, Trump’s hatefulness – capped by his wide-reaching travel ban – has unleashed additional hatred against Muslims and other minorities.

Since the election, the Southern Poverty Law Centre has recorded more than 700 incidents of “hateful harassment” across the United States. Despite our ingrained public ethic of multiculturalism, Canada is clearly not immune.

Price-tag-style attacks might have come to Canada. What West Bank Palestinians are tragically used to, Canadians might be now experiencing as well. It is probably no coincidence that Prime Minister Justin Trudeau stepped forward to declare his government’s intention to take in refugees barred by Trump’s executive order. But Trudeau’s welcoming pledge might also have unleashed more hatred in dark corners of Canada against anyone who can too easily be “othered.”

West Bank Palestinians are all too often the target of this kind of retribution. Whenever the Israeli government appears to retract support for the settlement enterprise – in the form of evacuations of illegal outposts, for example, violent settlers enact what they call “price-tag” attacks against Palestinian life, limb and property. These, too, of course, are terrorist attacks.

Some Israelis have created a counter movement – rather than price tag (tag mechir), they enact acts of kindness and solidarity (tag me’ir, light tag). The many Women’s Marches in Canadian cities countrywide to coincide with the Women’s Marches in the United States were an example of this approach. So was the vigil at Ottawa’s Parliament Hill the day after the murders, to stand in solidarity with the victims of the mosque attack. We will need many more moments of connection in the weeks and months to come.

Quebec has a fraught history with multiculturalism. Is it a coincidence that the attack occurred in Quebec rather than in a different province? Maybe. But just maybe this hateful violence stems from the province’s difficult relationship to multiculturalism. While Canada enshrined multiculturalism into law in 1971 – the first country to do so – Quebec’s history with multicultural policies, probably owing to the province’s concern with maintaining its own minority-language identity, is much more fraught.

In 2013, Quebec attempted to enact a failed Charter of Values (Charte de la laïcité), which sought to ban “conspicuous” religious symbols from being worn by public sector employees. A decade ago, the town of Hérouxville, also in Quebec, issued its own “code of conduct,” widely seen as a dig at immigrants.

Said one storeowner in 2013 interviewed for the Globe and Mail, “Immigrants are welcome to come to Quebec, but when they come, they have to adapt to our ways.”

Banning religious symbols – as the province had sought to do in 2013 – is not the same as murdering people in cold blood, of course. But this kind of flat intolerance against religious expression can all too easily become twisted in the mind of a hateful and violence-prone individual to commit the unthinkable.

It is terrorism. Despite the bigoted propensity by some to use the word terrorist to delegitimize and dehumanize certain ethnic or religious groups, this term does have a clear definition and we should use it when warranted, if only to make sure we keep using it correctly. Simply put, terrorism is violence for political ends.

An attack on a centre of worship is intended to instil fear in society around that target group – the worst kind of collective dehumanization. This is politics of the ugliest and most hateful kind.

Misinformation unleashes further hatred. On the Monday morning after the attack, the media were reporting the names of two supposed suspects, one of whom was apparently of Moroccan origin. Some right-wing news outlets made hay from this, circulating the information even once the media clarified that he was apparently a witness, not a suspect. As of now, the sole suspect is 27-year-old Alexandre Bissonnette, who has since been charged with six counts of murder.

Come together, right now. In a statement following the attack, Trudeau said it is “heart-wrenching to see such senseless violence. Diversity is our strength and religious tolerance is a value that we, as Canadians, hold dear.”

While I hesitate to use the kinds of binaries that have arguably led the world to this point, I am tempted to say that the coming days and weeks will reveal two types of people on this continent: ones who are here to support one another against the forces of hatred, Islamophobia, antisemitism, misogyny and xenophobia; and ones who are aiding and abetting those terrible forces. Among those who stand on the side of goodness and compassion, the time is now for solidarity across every fissure.

Mira Sucharov is an associate professor of political science at Carleton University. She is a columnist for Canadian Jewish News and contributes to Haaretz and the Jewish Daily Forward, among other publications. A version of this article was originally published on haartez.com.

Removing graffiti full-time

Corey Fleischer volunteers most of his time to removing hateful graffiti. (photo from Corey Fleischer)

When Montrealer Corey Fleischer finished university, he was unsure of what career path to take. In the interim, to pay the rent, so to speak, he started Provincial Power Washing.

Reflecting back on those days, Fleischer said, “I hated what I was doing – washing a lot of trucks, houses, decks, residential and commercial – zero substance. I’m a person who thrives off substance.”

One day, while heading to a job, Fleischer happened to spot antisemitic graffiti out of the corner of his eye.

“I was driving downtown here, in Montreal, and I saw a swastika on a cinderblock in a very busy part of town,” he said. “I had the equipment needed to remove it, so I got out of the truck and did just that. I got back in my truck, not thinking anything of it.”

From that day on, whenever Fleischer came across such graffiti, he would stop and remove it. As well, in the evening, after returning home from work, he would grab a bite to eat, shower and go out to look for racist, antisemitic and homophobic graffiti to remove.

“I would scour the city for hate crimes – back alleys, on walls, anywhere,” said Fleischer. “I found another one (swastika) and then another one. And then I started noticing, as the graffiti-removal side of my business began growing … I realized this was a real problem around town. It became my pastime. I quit hockey and softball and everything. It’s what I spent all my time doing. It fulfilled my life.”

For the first several years, it was only Fleischer’s parents and close friends who knew what he was doing. Then, he received a call from the local B’nai Brith Canada office to confirm his address, as they wanted to include him in a community newsletter mailing. While Fleischer refused to give out his address, he told the BBC that he had pictures of 40 swastikas that he had removed over the past five years, if that was of interest.

The BBC representative, said Fleischer, “literally couldn’t understand what was coming out of my mouth. She couldn’t believe that’s how I was spending my time. So, I sent her the pictures. They sent out a blogger to come and follow me, to do a story on what I was doing.

“Lo and behold, my life at that moment completely changed. People started seeing what I was doing and wanted to get involved. It went from removing 40 to 50 hate crimes in five years … [to] a couple hundred last year alone. The increase was pretty crazy.”

Fleischer now has thousands of followers wanting to get involved, so he has many more reports coming in, asking for free hate-graffiti removal. He said he has gone from spending about 10% of his company time removing hate graffiti to 95%. And, thanks to social media, the movement Fleischer started has gone global.

“People are calling me from all over the world, trying to figure out how to remove hate crimes in their area,” said Fleischer. “And, I basically put it together and have the removal done – wherever the people are calling from – with a local company.

“For most people dealing with hate crimes, it’s not a comfortable situation. People don’t know what to do with them or how to act when they see them. I happen to thrive in uncomfortable situations. I’ll go and organize. If I can’t find a local company to remove it, I’ll contact the local government, mayors, statesman, whoever, to get it done.

“For example, there was an attack on a Jewish cemetery in New York state. Their whole cemetery was defaced with swastikas and hate symbols. And somebody called me up from the town, saying they’d seen my videos and they’d been staring at these swastikas on their cemetery for two weeks – right around Yom Kippur. So, they called me to find out what could be done.”

After Fleischer hung up the phone, he began calling power washers. As it was a small town, it was hard to find someone, so Fleischer called the mayor and the local government. Within two days, all the graffiti was gone.

“When people figure out who I am and what I’m doing, they tend to spring into action quicker than if it was another situation,” said Fleischer. “Although I started the movement, it’s not just me getting it done. It’s people in the community, that I like to call ‘my army.’ I’m just a tool that was given to these people in order to remove these hate crimes. I’m just the instrument.”

While removing the hateful graffiti is, of course, good, Fleischer pointed out that it does not deal with the root of the problem. So, he decided to collaborate with Montreal-based Overture with the Arts, a not-for-profit that provides mainly after-school art classes to high school students. One of its programs is targeted at educating students about the Holocaust through a series of spoken word workshops about Anne Frank. OWTA opted to include a talk by Fleischer in the program.

“Instead of thinking about the actual guys who are putting on the hate crime, I had to find another way to make a difference in our society and in our communities,” said Fleischer of his speaking role. “I had to think of a way to make another difference by educating our youth, our future.

“When I was growing up and was going to high school, I was never taught about the Holocaust. I was never taught about the biggest massacre, the biggest tragedy, in human history.

“Before I started this whole movement, I didn’t even fully understand…. I knew what a swastika was, I knew it was bad, but I didn’t understand everything that was going behind it.”

The first two schools at which Fleischer spoke were classroom-sized talks, but this quickly expanded into full auditoriums. Schools now flood him with requests to come and speak.

“I had two calls this morning from schools calling me, out of the blue, trying to figure out how I can come to their schools,” said Fleischer in his interview with the Jewish Independent. “The school tour is called Erasing Hate.”

Fleischer received a peace medal last year from the YMCA (Young Men’s Christian Association) for his efforts with Erasing Hate, along with 30 Auschwitz survivors.

“To think I’m even in the same bubble with people like that, with something I started doing as a pastime, because I followed my heart, is mind-blowing. It’s really something else,” he said.

“Hopefully, we won’t, in the future, be ignoring hate crimes on the street and the future – our kids, the kids in schools – will understand that you don’t need to be silent. You can wake up, open your mouth and you can make a difference. That’s what this has turned into.”

For more information, Fleischer is on Instagram (@ErasingHate) and Facebook.

Rebeca Kuropatwa is a Winnipeg freelance writer.

פשעי שנאה

אלכסנדרה ביסונאט (27) שיועמד לדין על 11 סעיפי אישום בהם שישה מקרי רצח בדרגה ראשונה, וחמישה נסיונות לרצח, הזדהה עם העמדות של מנהיגי הימין ומתנגדי ההגירה המוסלמית. בהם: הפוליטיקאי הלאומני הצרפתי, ז’אן-מארי לה פן (מנהיג מפלגת הימין הרדקלי החזית הלאומית), ונשיא ארה”ב, דונלד טראמפ.

ביסונאט פעל כזאב בדד עת תקף מוסלמים שהתפללו במסגד בקוויבק סיטי ביום ראשון בערב, והרג שישה גברים ופצע שמונה עשר בהם חמישה במצב קשה (שניים מהם זקוקים לעבור ניתוחים נוספים). הוא פעל במקרה או שלא במקרה יומים אחרי הוצאת הצו של טראמפ שאוסר על כניסת מוסלמים משבע מדינות, בשלושת החודשים הקרובים. שכנים שהכירו את הרוצח ציינו שגר בשכירות עם אחיו התאום לא הרחק מהמסגד, והוא נחשב לצעיר לא חברותי ומאוד מסוגר בתוך עצמו.

ביסונאט יליד קוויבק סיטי ברח ממקום האירוע והוא נמצא ברכב ביציאה מהעיר (במרחק כ-40 ק”מ מהמסגד), כאשר התקשר למשטרה והסגיר עצמו. הוא טען שהרגיש רע והוא מתחרט על מה שעשה. החשוד הועבר ביום שני בבוקר לבית המשפט ושם הוקרא כתב האישום נגדו, שלא כלל סעיפים שקשורים לטרור. הדיון הראשון בעניינו יתקיים בבית המשפט ב-21 בפברואר. עד אז ישאר כמובן במעצר והמשטרה תמשיך לחקור את מעשיו החמורים והרקע להם.

ביסונאט היה סטודנט שלמד אנתרופולוגיה ומדע המדינה בפקולטה למדעי החברה באוניברסיטת לאוול המקומית. לא היה לו עבר פלילי והוא לא היה מוכר למשטרה. ככל הידוע הוא כנראה לא היה מקובל חברתית בבית הספר וסבל מהטרדות מצד תלמידים אחרים. בדף הפייסבוק שלו (שהורד בינתיים) הוא ציין את תמיכתו בטראמפ, לה פן ובהוגה דעות מקוויבק שדבק בלאומנות והתנגד לרב-תרבויות. פעילים בקהילה של קוויבק סיטי למען פליטים וכן סטודנטים באוניברסיטה, הכירו את ביסונאט ותמונותיו בשל דעותיו הרדקליות. הוא פירסם בפייסבוק ובאמצעי מדיה אחרים תגובות כנגד הגירת מוסלמים לקנדה. עמית לספסל הלימודים באוניברסיטה אמר כי אצל ביסונאט התפתחו עם השנים דעות רדקליות והוא אף התנגד לפמניזם. אגב הנהלת אוניברסיטת לאוול הזרזה והודיעה ביום שני כי הרוצח הורחק מלימודים והעונש יהיה בתוקף, כל עוד עומדות נגדו הרשעות פליליות.

בשנים האחרונות נרשם גידול משמעותי בפעולות השינאה נגד זרים בקנדה, בעיקרם מוסלמים ויהודים. מרבית האירועים התרחשו במחוזות של קוויבק, אונטריו ואלברטה. קהילות המוסלמים והיהודים נמצאות ביחסי שכנות טובה בכל רחבי קנדה, והן משתפות פעולה באירועים שונים ומגנות כל פעילות נגד אחת הקהילות. בחודש יוני אשתקד (בתקופת חודש הרמדאן) הונח ראש חזיר מול דלת הכניסה למסגד בו התבצע הטבח ביום ראשון. בקהילה המקומית מציינים שהם פנו מספר פעמים לשלטונות בקוויבק לפעול לאור האיומים וההתקפות נגד מסגדים בעיר אך דבר לא נעשה.

ראש ממשלת קנדה, ג’סטין טרודו, כינה את הטבח במסגד פעולת טרור והוסיף: “אנו מגנים את מתקפת הטרור שכוונה נגד מוסלמים במרכז פולחן ומקלט. קשה מאוד לחזות באלימות חסרת פשר שכזו. הרב תרבותיות היא העוצמה שלנו, וסובלנות דתית היא ערך שאנו כקנדים מוקירים מאוד. המוסלמים הקנדים הם חלק חשוב במרקם הלאומי, ולפעולות חסרות פשר כאלה אין מקום בקהילות, בערים ובארץ שלנו”.

הרב ראובן פופקו, שמשמש היו”ר המשותף של ועד הרבנים בקנדה ויו”ר הסניף בקוויבק של המרכז לענייני ישראל והיהודים בקנדה, אמר: “הקהילה היהודית מזועזת מהירי הרצחני במסגד. שום דבר לא מצדיק רצח של אזרחים חפים מפשע שהתאספו במקום פולחן”.