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Category: Local

JA’s newest laureates

JA’s newest laureates

Moderator Greg D’Avignon, left, and newly inducted laureate Gordon Diamond share a laugh at the Business Laureates of British Columbia Hall of Fame celebration May 20. (screenshot)

On May 20, Gordon Diamond – chair of West Coast Reduction Ltd. and Austeville Properties Ltd. – was among those inducted into the Business Laureates of British Columbia Hall of Fame. The ceremony, which was to have been held last year, took place virtually.

The Hall of Fame was created in 2005 by Junior Achievement British Columbia (JABC) to honour local “business leaders whose efforts have shaped our province and country.” It is housed in Vancouver Convention Centre West.

The evening’s other Hall of Fame inductees were Chief Clarence Joseph Louie, chief executive officer of Osoyoos Indian Band Development Corp., and Arran and Ratana Stephens, co-founders and co-CEOs of Nature’s Path Foods Inc.

photo - Morris Wosk, z”l, was honoured as a Pioneer Laureate
Morris Wosk, z”l, was honoured as a Pioneer Laureate. (photo from orderofbc.gov.bc.ca)

Also part of the festivities, in a belated celebration of the hall’s 15th anniversary, was the posthumous induction of 10 Pioneer Laureates. Morris Wosk, z”l, who was president of Liberty Investments Ltd. and M.J. Investment Co., as well as co-founder of Wosk’s Ltd., was so honoured for both his business and philanthropic endeavours. Wosk, who passed away in 2002, “played a significant role in the growth and development of Vancouver” and was a “revered mentor to the next generation of businesspeople.”

The gala included speeches by supporters and representatives of JABC and presentations by some young achievers. There were brief video biographies for each laureate being inducted, and the Hall of Famers spoke with moderator Greg D’Avignon, president and CEO of the Business Council of British Columbia. In that conversation, Diamond pointed to the importance in leadership of building “relationships, trust,” and of being “honourable with the people who work with you, not for you.”

One of the most satisfying aspects of his business at this point, he said, is the people who are running it. “We have family members, we have a team…. I’ll be listening to various meetings and I’m in the background but, if I wasn’t there, what the family and the team has built is that my company will continue without me.”

He said of this legacy, which includes the Diamond Foundation, in addition to the businesses, “You can’t buy that feeling that I have when I look at my plants, when I look at the buildings, and that we’re capable of doing things like this,” he said, referring to supporting JABC and “giving back” to community in general.

The JABC write-up highlights the foundation, which Diamond “set up with his late father, Jack Diamond, in 1984 as a vehicle for his philanthropic aspirations. Since inception, the Diamond Foundation, funded solely by Gordon and his companies, has made donations to hospitals, schools, the arts and other public and charitable causes.”

For more on JABC’s laureates, visit businesslaureatesbc.org.

Format ImagePosted on June 25, 2021June 25, 2021Author Cynthia RamsayCategories LocalTags awards, business, Gordon Diamond, JABC, milestone, Morris Wosk, philanthropy, pioneers
Local kids join in the Chidon

Local kids join in the Chidon

Levi Bitton (photo from Vancouver Tzivos Hashem)

The International Chidon boasts 5,000 participants from around the world and, this year, there were eight participants from Vancouver: Levi Bitton (Grade 8); Liba Baitelman (Grade 4); Yanki Baitelman (Grade 6); Menucha Prinsloo (Grade 8); Shoshana Prinsloo (Grade 5); Yonatan Prinsloo (Grade 7); Miriam Ora Yeshayahu (Grade 6); and Dovber Zhornitsky (Grade 6).

Tzivos Hashem is an international educational program for Jewish children ages 3-13, founded in 1980 by the Lubavitcher Rebbe, Menachem Mendel Schneerson. It focuses on teaching kids about kindness, good deeds and refining their character to become better people and more effective influencers in our community. The program’s goal is to increase Jewish identity and provide children with inspiring and immersive Chassidic Jewish learning through fun, informal activities.

The Vancouver chapter of Tzivos Hashem was established in 2017 as part of Lubavitch BC’s outreach activities and now has approximately 45 children registered in the Sunday morning program. The biggest event of the year and the most highly anticipated part of the program is the Chidon, usually held during a Shabbaton in New York, but virtual this year because of COVID. This event highlights the advanced knowledge and understanding of all 613 mitzvot (commandments) of the Torah, as codified by Maimonides. Kids from around the world compete, and this year’s Chidon took place on May 23. Each of the Metro Vancouver students won a plaque (indicating a grade of more than 80% on the final test) and Levi had the distinction of winning a gold trophy for his grade. He was tested on the fifth book of the Torah, and had the highest mark internationally.

photo - Left to right: Menucha Prinsloo, Shoshana Prinsloo, Liba Baitelman and Miriam Ora Yeshayahu
Left to right: Menucha Prinsloo, Shoshana Prinsloo, Liba Baitelman and Miriam Ora Yeshayahu. (photo from Vancouver Tzivos Hashem)

Riki Oirechman, principal of Tzivos Hashem Vancouver and the local Chidon coordinator, said: “The most important thing is that the kids gain a lot of knowledge. By learning the 613 mitzvot in depth, they gain a deep appreciation and understanding of all the mitzvot, resulting in an increased excitement for, and commitment to, fulfilling them. They work super hard and really commit themselves to fulfilling the Rebbe’s direction and vision.”

Oirechman explained that all the kids in the program study and complete the five books of Torah and master the 613 mitzvot over five years. The Tzivos Hashem program uses the Yahadus curriculum created by the Living Lessons Foundation in memory of Sarah Rohr. It’s a series of textbooks explaining each mitzvah, its source in the Torah and its details.

To participate in the Chidon, students must pass multiple tests. If a child gets a 70% average, they are eligible to join the Chidon Shabbaton. The child with the highest mark in their class gets to represent their class and school at the Chidon competition. On the weekend of the Chidon, the international participants take the final test, which includes everything they learned during the year. Winners receive certificates, plaques, medals and trophies.

photo - Left to right: Dovber Zhornitsky, Yanki Baitelman and Yonatan Prinsloo
Left to right: Dovber Zhornitsky, Yanki Baitelman and Yonatan Prinsloo. (photo from Vancouver Tzivos Hashem)

“The Chidon includes not only the incredible game show competition, but also an exciting award ceremony. This year, over 100,000 people watched from around the world,” said Oirechman. The Chidon started in 2014 with 54 finalists and eight staff and has grown to 2,414 finalists and 375 staff this year.

Local supporters of the program include founders of the Vancouver Tzivos Hashem chapter, Rabbi Shmulik Yeshayahu of the Kollel and Rabbi Dovid Rosenfeld of Chabad Lubavitch of BC, as well as a grant from the Jewish Federation of Greater Vancouver and local community donors.

For more information about the Vancouver Tzivos Hashem program, email [email protected] or visit lubavitchbc.com/tzivoshashem.

Shelley Civkin is a happily retired librarian and communications officer. For 17 years, she wrote a weekly book review column for the Richmond Review. She’s currently a freelance writer and volunteer, including with Chabad Richmond.

Format ImagePosted on June 25, 2021June 25, 2021Author Shelley CivkinCategories LocalTags awards, Chidon, Dovber Zhornitsky, education, Levi Bitton, Liba Baitelman, Menucha Prinsloo, Miriam Ora Yeshayahu, Shoshana Prinsloo, Torah, Tzivos Hashem, Yanki Baitelman, Yonatan Prinsloo
Russian logic game popular

Russian logic game popular

Irina Zilberstein (photo from Irina Zilberstein)

Many people love the TV show Jeopardy!, which can also be played as a board game and online. There is a variation of it in Russia, which developed independently from the American version. It, too, is hugely popular, not only on television, but there are Chto, Gde, Kogda (What, Where, When) clubs all over the country, and around the world – including here in Vancouver.

“Chto, Gde, Kogda is a game played by teams of five players and a captain,” explained Irina Zilberstein, president of the Vancouver club. “It was invented in the former USSR in the 1970s. Unlike other brain games, which often require lots of factual knowledge, this is a logic game, where a Grade 12 general knowledge of the world plus logic skills are sufficient to play.”

According to Zilberstein, during a game, several teams of six players compete with one another and with the audience. When a question is presented to a team, they have 60 seconds to discuss the possible answers among themselves before they voice the one response they all agreed upon.

“The televised show was very popular in Russia,” said Zilberstein. “In order to get on a team for the televised show, students started university clubs to practise for auditions.… When the USSR fell apart, many people missed the game. It continues on TV in Russia in its original format, but, here, people began creating their own Chto, Gde, Kogda clubs, where they played in tournaments against each other rather than against the audience.”

The Vancouver club was born 15 years ago. Populated by immigrants from the former Soviet Union and played exclusively in Russian, it grew slowly. “At first, we played in community centres, then at UBC, and then we moved to the Perez Centre, as they had a large and readily available space,” said Zilberstein. “For a long time, we had a maximum of five teams, each with six or more players. One of the many challenges, as the club grew, was that crew members brought in their friends, who all wanted to play together. The teams became too large.”

Eventually, the club split into two clubs. “Certain antisemitic attitudes emerged,” Zilberstein recalled. “Some players were mad that Jewish members didn’t want to play on Jewish holidays. The use of a Jewish centre as a meeting location also caused some hostility.”

Zilberstein became the president of the Russian Jewish club. “Our clubs are multi-age, anyone can join. We have teenagers, we have seniors. The game is played in Russian, but several enthusiasts are currently trying to convert it into English. This really helps to attract kids. The English translation and English version of the game are still in pilot stages, with notable leaders in Chicago, New York and San Francisco.”

She also mentioned that the most fascinating games occur when Russian-speaking teenagers, born in North America, participate.

“They consider English their first language and, because of that, they have a unique perspective, which contributes a lot to the teams’ logic and synergy,” she explained. “When they translate the questions in their minds into English, it gives an additional slant to the teams’ problem-solving discussion. The teens’ involvement means that, eventually, they’ll find a way to play in English.”

Zilberstein was proud to say that, right now, there is at least one Chto, Gde, Kogda club in all major Western cities where Russian speakers live, with a heavy concentration in North America, the United Kingdom, Israel and Germany and, of course, in Russia and the former Soviet republics, like Ukraine, Latvia, Uzbekistan and others.

“The biggest Canadian club is in Toronto,” said Zilberstein. “The next one is in Montreal, and the third one is in Vancouver. Most major U.S. cities have a club. The states with larger populations, like California, have 10 to 15 clubs.”

All the teams of all the clubs register with a centralized worldwide governing body, which ranks them internationally. Currently, there are about 51,000 registered teams in the ranking system; this count does not include the teams that play just for fun.

To get a ranking, teams compete. “We have many tournaments of varying sizes,” said Zilberstein. “There are country championships. If your team wins, you get to go to the world championship. There are also big tournaments that are played synchronously internationally, so that teams can compare with each other and get stronger.”

The pandemic has affected the tournament schedules and gatherings, as it has affected most every other aspect of life. “Pre-COVID, we would meet once a week on Sundays and play a tournament,” she said. “Those tournaments were of the online variety. You could register online and then get two or three days to complete the tournament. You had to sign an NDA not to discuss questions online for those days, to accommodate various people’s schedules and time.”

During COVID, they moved the games exclusively online, for safety. “It has actually been a lot of fun,” said Zilberstein. “People from all over the world have joined us for our games via Zoom. After COVID, we will resume playing in person, as that is essential to the cohesive team problem-solving.”

Zilberstein described some of the procedures and how the games work. “Certified question-makers help write the tournaments. There are amazing tournament-makers out there,” she said. “Each tournament usually has 36 to 45 questions, divided into three tours.”

People pay a small fee to participate in the clubs and in tournaments, and part of that money goes towards paying the people who put in the time and effort to create and fact-check the tournament questions.

Zilberstein has enjoyed playing Chto, Gde, Kogda since she was a university student in Russia. In Vancouver, where she has lived since 1999, she works in IT and, in her free time, plays Chto, Gde, Kogda. She also volunteers with JAM, an organization that tries to unite Jewish immigrants for whom English is a second language.

“What is great about this game is that it’s logic-based. No fact memorization is required,” she said. “It’s like gymnastics for your brain, and anyone can play. Often, you only need to know where to start the logical deduction of the question.”

Zilberstein offered an example of a question and its answer. “The question: in many folk stories, tears are compared to gems or semi-precious stones. Russians compare them to pearls; Aztecs to turquoise. What do Lithuanians compare them to? The answer is derived from a following logical progression. Lithuania is on the Baltic Sea. The Baltic Sea is famous for its amber, so the Lithuanian folk tales compare people’s tears to amber.”

She is sure that, as a team game, Chto, Gde, Kogda helps people develop essential life skills. “This involves synergy between team members. I’ve seen teams with superstar individual players, but they don’t have synergy, don’t know how to listen to each other, and end up losing. A big part of creating the synergy is up to the captain. The captain participates in answering the questions, but his or her main job is to make sure the team players listen and build on each other’s ideas rather than contradict each other. A team has to work together to win, and the captain is the key to that victory.”

Zilberstein has been the captain of her team for the past five years.

Anyone who wants to learn more or to participate in the game can contact Zilberstein via email at [email protected] or visit bc-vancouver.chgk.info. The club also has a Facebook and Instagram presence.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Format ImagePosted on June 25, 2021June 25, 2021Author Olga LivshinCategories LocalTags Chto Gde Kogda, club, game, Irina Zilberstein, Russia, Russian Jewish club

Next step in JCC project

Emily Pritchard has been appointed as director of the upcoming capital campaign for the Jewish Community Centre of Greater Vancouver redevelopment project. She brings close to a decade of experience to the role and has led successful capital fundraising campaigns throughout her career.

“We are delighted to welcome Emily on board,” said Alvin Wasserman, president of the JCC. “Her appointment is an indication of the growing strength and immense potential of this enormous undertaking.”

The redevelopment will be the single biggest project in the history of the local Jewish community and will bring diverse groups of people from across the region together around a central community hub.

photo - Emily Pritchard
Emily Pritchard (photo from Jewish Federation)

“I am thrilled to be working on this project. Not only is this one of the most ambitious capital campaigns in the city, it is an excellent example of how a capital project can pull a community together,” said Pritchard. In previous roles, Pritchard has led successful campaigns for Christ Church Cathedral and Covenant House Vancouver.

Over the past few years, the JCC, Jewish Federation of Greater Vancouver and King David High School have engaged in a strategic process with stakeholders regarding the proposed redevelopment of the JCC site. As part of that process, the organizations agreed to collaborate on fundraising.

“The creation of the capital campaign director role is part of our commitment to building an experienced team of professionals,” explained Alex Cristall, Jewish Federation’s board chair. “The proposed redevelopment of the JCC site is a complex, long-term project that will take commitments from across the community, government and beyond to realize. Ensuring we have Emily in place at this early stage will enable us to be fully prepared when the time comes to launch the capital campaign.”

KDHS co-president Neville Israel said Pritchard is “a critical part of our cross-organizational team.”

“As the redevelopment starts to gather steam,” added school co-president Jackie Cristall Morris, “I am confident that she will help bring to life the exciting opportunities ahead of us.”

Proposed redevelopment

The current 60-year-old JCC facility serves 40,000 people a year, comprising more than 300,000 visits annually. In April 2021, the B.C. government announced $25 million to support the first phase of the redevelopment. This followed Vancouver City Council’s unanimous approval of the rezoning and redevelopment plan for the site. Previously, the provincial government and private donors provided support for the planning stages of the project, which is expected to be completed in two phases.

The first phase will result in a renewed 200,000-square-foot multigenerational community centre on what is currently the JCC parking lot. It will include expanded childcare, seniors’ services, arts and cultural spaces, and amenities for all Vancouver residents. More than 15 not-for-profit organizations are expected to call the centre home, and plans include expanded space for the Vancouver Holocaust Education Centre, a new theatre, and more.

Once that is completed, the redevelopment’s second phase will begin on what is currently the site of the existing JCC building. Central to this is a mixed-use rental housing project, with units expected to be offered at or below market value and be open to everyone. In this phase, with support from private donors and supporters of the school, KDHS will move to a new facility that will give the school ample space to provide academic, athletic and extra-curricular programming.

– Courtesy Jewish Federation of Greater Vancouver

Posted on June 25, 2021June 25, 2021Author Jewish Federation of Greater VancouverCategories LocalTags capital campaign, Emily Pritchard, fundraising, JCC, Jewish Community Centre, Jewish Federation, KDHS, King David High School, redevelopment
Writing story of the moment

Writing story of the moment

(photo from flickr.com/photos/lukas_photo)

“Identity is a narrative of the self – it’s a story we tell about the self in order to know who we are.” (Stuart Hall)

In our day-to-day lives, we are always telling stories. We tell these stories to one another and in our own minds. A story is anything that we communicate to ourselves. Stories are how we create and communicate content, understanding and relevance between random events and details. I engage with stories through my therapeutic practice, Threads Education and Counselling, by way of narrative therapy.

When you sit down and reflect upon the story that you have been living lately, or what I like to call your “story of the moment,” you begin to shed a mindful light on how you are feeling and experience an embodied sense of knowing.

Ask yourself: what is the story that you have been living lately? The lived stories are often multifaceted; can be contradictory and not linear. Is it a story, to name some possibilities, that includes struggle, hope, perseverance, love, anger, disappointment, grief, overcoming, expansion, growth, steadiness, survival or rapid change? How would you describe your “story of the moment”? What is sitting heavy inside? What are you preoccupied with and why?

It is important to explore your “story of the moment” and start in this place in order to gain insights. We gain insights relationally, through getting inside the stories where they are living and contemplating them. Describe your story in five to seven sentences. Some people like to narrate their stories aloud, others like to write or type them out in a contemplative writing practice through which I guide them.

Once the story is expressed, ask yourself if this is the story you want to be living right now. Explore the reasons why and the reasons why not. This allows a jumping off point into expanding on the “story of the moment” and looking at outside and institutional influences (family, school, work, relationships, location, age, gender, race, class, religion, health) that impact the stories we live. As a trained witness and narrative therapist, it is my job to ask questions of how circumstances, events and your particular social locations are colouring the stories that you are living and breathing inside and alongside.

In my practice, we would then explore if you need to make some significant changes in your life in order to change the story; if there is a way you can shift perspectives to understand your current story in another way; or if there is a new story that you can tell and inhabit in place of the story you have been living inside of and are speaking about.

Mindfulness grounding techniques, thematic prompts and the possibility of expressive art techniques help round out and fully access the complexities of the stories inside.

Here is an exercise I do to explore the narratives of our lives. I ask my clients to create a self-portrait. Many choose to draw themselves, while others stick with words and create rich descriptors based on self-reflection of who and how they are today. This prompt allows the “story of the moment” to appear from the corner of the heart of mind, untangle from the mess in a drawer and reveal itself so that it can be expressed and understood.

Therapeutic letter writing

A letter is a form of written communication addressed to someone that expresses meaningful messages. In the context of counseling, letter writing has a long history and, in the 2007 book Stories as Equipment for Living: Last Talks and Tales of Barbara Myerhoff, Myerhoff writes about how we can be “nourished by the stories being fed back to ourselves” in the genre of a therapeutic letter. Specifically, in the narrative context, therapeutic letters are used with the purpose of creating double story development, where the listener provides an acknowledgement of the problem as well as rich descriptions of alternative stories that were hidden within the dominant “problem” story.

The therapeutic letter, and the practice and process of writing, offers a tangible and layered documented expression of the complex, beautiful, layered and innovative ways in which the people I work with are responding to the problems in their lives. The letters serve to connect them with the many stories that are circulating around them and permeating inside their mind, as well as embodied within them. Simply, therapeutic letters work in tandem with the therapeutic session to connect them with the stories of their lives. Some people I work with actively respond to the letters I send them, with a response in the form of a returned letter, or a poem, drawing or conversation.

Crafting a therapeutic letter demands that the health practitioner carefully and mindfully reflects on the therapeutic conversational sessions that just concluded. For me, letter writing provides me the crucial opportunity and space to critically reflect on my practices and facilitates further growth and insight on how I can craft more expansive questions, as well as opportunities for the people I work with to engage with their stories with me alongside as an active, trained witness.

Letter writing within narrative therapeutic practice enables a deepening of the work of revising an individual’s relationships with the central issues, preoccupations and problems that inform, colour and get entangled up and inside their selves, bodies and lives. Letters are a tangible product that both allows for and demonstrates active listening and validation. It is an evolving and emergent practice, grounded in the contradictory, the complex, the fluid. It has the ability to hold and express multiple stories of the moment that we all hold, carry and live out in our lives.

Dr. Abby Wener Herlin is a feminist narrative therapist who works with tweens and adults, and a social emotional learning/social justice educator. Her website is threadseducation.com. These discussions of narrative therapy were originally posted at health-local.com/author/dr-abby-herlin.

Format ImagePosted on June 25, 2021June 25, 2021Author Dr. Abby Wener HerlinCategories LocalTags education, health, narrative therapy, writing
Indigenous children mourned

Indigenous children mourned

The bodies of 215 children were recently discovered buried adjacent to a former residential school in Kamloops, B.C. (photo from flickr.com/photos/bcgovphotos)

Jody Wilson-Raybould, member of Parliament for Vancouver-Granville and a member of the We Wai Kai Nation, told students at Vancouver Talmud Torah Elementary School last week that most of her family members attended residential schools and she spoke of the tragic legacy of that project, which devastated Indigenous communities for generations.

“Residential schools, these institutions, are a very dark part of our history,” she said, speaking directly to students at a ceremony organized to mourn the 215 children whose bodies were recently discovered buried adjacent to a former residential school in Kamloops, B.C. Most of the city’s rabbis were also in attendance.

“They were in existence for over 100 years in Canada, from the 1870s to 1996, when the last one closed in Saskatchewan. The last one closed in British Columbia in 1984,” said Wilson-Raybould of the residential schools. “These institutions were created by the law of Canada and run by churches. There were 139 residential schools across the country and it’s estimated that 150,00 First Nations, Inuit and Métis children attended the schools, forcibly removed from their homes, compelled to attend, and the purpose of residential schools, as stated by the first prime minister of this country, was to remove the Indian from the child, to get rid of the ‘Indian problem’ in this country.”

She added: “People have asked me, as I know they’ve asked many Indigenous peoples, how do you feel? I feel angry. I feel frustrated. And I feel a deep sense of sadness, because this is not an isolated incident. There will be more that will be revealed and we have to recognize that every Indigenous person in this country has a connection to residential schools and the harmful legacies that still exist. But I am still optimistic. Optimistic that, through young people like you … that we can make a change in this country.”

Speaking of her family’s experiences, Wilson-Raybould singled out her grandmother, who she has frequently cited as her hero, and talked of the courage and resilience her grandmother exhibited.

“Most of my relatives went to residential schools,” she said. “My grandmother, Pugladee, was taken away from her home when she was a very young girl and forced to go to the Indian residential school St. Michael’s, in Alert Bay. She faced terrible violence at that school, but she escaped from that school and she made it home and she is the knowledge keeper in my nation.”

Emily Greenberg, Vancouver Talmud Torah head of school, welcomed guests in person and online, expressing empathy for Indigenous Canadians, faced again with the reminder of this country’s past.

“Their wounds have been reopened once again and their suffering renewed,” she said. “Today, our community gathers to grieve with them and open our hearts to their struggles.”

Rabbi Dan Moskovitz of Temple Sholom contrasted the lives of the children buried in Kamloops with the lives and educational experiences of the Talmud Torah students attending the ceremony, who, he said, “are immersed in their own language and culture and traditions” – the very things Canada’s residential schools system was designed to extinguish in Indigenous young people.

“Our hearts break today not only for the loss of life,” said Moskovitz. “They break for the loss of childhood, the loss of innocence, the loss of joy, of play, of family, of heritage that was stolen from those children by the misguided aims of our nation. It was a different era. It was a different time, but if our people, the Jewish people, have learned anything from our history of trauma and persecution, it is these words: that those who do not study history are bound to repeat it. Echoed by the warning of the Jewish people from the Holocaust, from the Shoah – never again – we have learned, and we know in our souls, that the greatest tribute we can offer these children and their families is not words of condolence, but acts of conscience. The purpose of prayer is to lead us to action, to make our prayer real, not in heaven but here on earth.”

Rabbi Jonathan Infeld of Congregation Beth Israel said that “the children who we are remembering today were forced to go to schools and to a specific school that ripped away their culture, attempted to take away from them their language, attempted to take them literally away from their families.” Addressing the students, he emphasized the message Moskovitz shared: “Today, we are remembering children who had the exact opposite of the opportunities that you have.”

Or Shalom’s Rabbi Hannah Dresner expressed the unity of Jewish, Indigenous and all peoples. “We share a destiny as co-inhabitants of this land and because we are of the same holy stuff, the same flesh and blood and the same God-breath,” she said, encouraging members of the Jewish community to “respond not just in our sentiments but through ongoing engagement service and grace.”

Dresner said: “Justice is what love looks like in the public sphere. Loving our neighbours, our fellows, as ourselves. And so, we stand with Indigenous fellows in love, for justice, for the actualization of recovered records and supportive measures for holistic, multifaceted healing and reparation.”

Rabbi Andrew Rosenblatt of Congregation Schara Tzedeck spoke of the Jewish concept that one who extinguishes even a single life is considered to have destroyed an entire world. “Today, we remember, at a minimum, the destruction of 215 worlds,” he said. “A significant portion of these children died while trying to escape to reunite with their families. They died of exposure in the cold, the frost, simply trying to do one thing that every human being would … simply trying to return to their own families.”

Carrie Plotkin, a Grade 5 student, read the poem “You hold me up,” by Monique Gray Smith. “It was written to encourage us young people, our care providers and our educators to talk about reconciliation and the importance of the connections children make with our friends, classmates and families,” she said.

Rabbi Shlomo Gabay of Beth Hamidrash read a 1936 poem from Rabbi Yosef Tzvi Carlebach of Hamburg, Germany. Cantor Yaacov Orzech sang Psalm 23.

The 215 bodies were discovered using ground-penetrating radar. The Truth and Reconciliation Commission estimated that 4,100 children died at residential schools from abuse, neglect, diseases and accidents. Many were never repatriated to their families and communities and, in many cases, deaths were sloppily recorded using just a given name or a surname and sometimes even completely anonymously. Advocates are calling on the government to commit to identifying more remains and to releasing archival documentation on the schools that has remained sealed.

Format ImagePosted on June 11, 2021June 10, 2021Author Pat JohnsonCategories LocalTags abuse, Andrew Rosenblatt, Carrie Plotkin, Dan Moskovitz, Emily Greenberg, Hannah Dresner, human rights, Indigenous children, Jody Wilson-Raybould, Jonathan Infeld, Kamloops, memorial, residential schools, Shlomo Gabay, Vancouver Talmud Torah, VTT
Leaving one home for another

Leaving one home for another

Rabbi Don and Meira Pacht with their children, left to right, Ora, Shimie, Shoshana and Aharon. (photo from Pacht family)

“We’re very excited for this new adventure,” said Vancouver Hebrew Academy’s Rabbi Don Pacht of his family’s impending move to New York City. “But Vancouver is a huge part of our lives and always will be a huge part of our lives.”

Pacht has been head of school at VHA since 2004. On July 20, 7 p.m., the school will host the Virtual Garden Party, honouring Pacht and his wife Meira for their service to the community and in support of the school’s Fortify Our Future campaign.

“Hebrew Academy is going to need the support of the community,” Pacht said. “And, as it goes through a leadership transition especially … we need to ensure they are fiscally stable.”

VHA has found a new head of school – Rabbi Barak Cohen, who will come here from St. Ives, Australia. “He used to live in Victoria,” said Pacht, “so he understands the West Coast of Canada as a community.”

Cohen comes with much experience in Jewish day schools, added Pacht, who has known Cohen for many years. The two rabbis have been in touch “in terms of passing the torch of the school,” but there won’t be a physical overlap. “For the next school year,” said Pacht, “I’m going to remain connected as a consultant and available, essentially, for Rabbi Cohen, for the board, for anyone who needs whatever is still in my head and not on paper.”

Pacht and his family will be in Vancouver until late July. They came here from Rochester, N.Y., via Torah Umesorah, the National Society of Jewish Day Schools. When the organization suggested the position in Vancouver, Pacht was interested because his friend Rabbi Dovid Davidowitz had recently come to the city, along with Rabbi Noam Abramchik, to set up the Pacific Torah Institute (which left Vancouver in 2019, after 16 years of operations).

Two aspects in particular of the city’s Jewish community struck him.

“Number one, there was a real growth-oriented spirit,” he said. As well, he added, “I think it is unique and special in the integration across the gamut of the community. You can live your entire life in New York City and never meet a Conservative Jew.” But, in Vancouver, “no one would think twice about attending Hebrew Academy’s events even though they themselves are not Orthodox or families of Hebrew Academy and I wouldn’t think twice about attending an event put on by another organization or school even though they’re not my ‘flavour’ of Judaism.”

That everyone works together “for the cumulative benefit of the broader community was very, very impressive to us,” said Pacht.

When Pacht began his first year at VHA, there were more than 100 students. Currently, he said, enrolment is just under 100. He pointed to demographic changes.

“In the 17 years that I’ve been here,” he said, “I would say we have been more successful over time in attracting a broader spectrum of families. But, we continue to lose Orthodox families in the community. There are rabbis who are leaving, or just families who have aged out of the school system. That’s really what happened to PTI…. All the pioneer families that helped establish the organization, all their boys went through and graduated and we weren’t replacing them with new Orthodox families.”

The exodus worries him, he said, “as someone who is concerned about the global Orthodox community and global growth of Torah and Judaism.” But, with respect to VHA, he said he believes the school “will be just fine” because it offers “a product that is not available in any of the other schools…. And, because it’s something that can’t be done anywhere else in Vancouver, Vancouver understands that we need it.”

For example, he said, if you’re a Schara Tzedeck family, you know that, in order to have rabbinic leadership at the synagogue, you need Orthodox education in the community. Similarly, if you want Judaics teachers, even in non-Orthodox schools, you need to educate those leaders.

When he first came to VHA, the school already had two portables and another was added. “At the height of our enrolment, we probably had 130 students in a facility that was really built for 60, and we accommodated them with three portables, and bursting at the seams,” he said.

“It was always the vision to find a more suitable home,” he continued. “We started with trying to buy the property from the Vancouver School Board.” While not successful in that effort, VHA did manage, a handful of years ago, to secure a 10-year lease from the school board. With that security, it launched a capital campaign to replace the portables and improve the property.

“The dream of being able to offer full-day daycare for 3- and 4-year-olds was finally realized a year-and-a-half ago, when we opened this new facility,” said Pacht.

Then COVID-19 hit. “It has been, without a doubt, the most difficult experience that any of our staff, myself included, can remember,” he said. Part of that was because it entailed a whole type of education that no one had been trained for – remote learning – but also because everybody has been traumatized in some way by the pandemic and schools have had to deal with much of the fallout.

VHA’s relatively small size was an advantage in this instance, said Pacht. “I think schools have been doing a phenomenal job overall, but it’s easier when you only have two cohorts instead of eight cohorts.” When students initially were permitted to attend school in-person again, for example, VHA could accommodate more of its student body within the capacity limits set by the government. Generally speaking, said Pacht, all of the students have since returned to the classroom.

Of accomplishments during his tenure, Pacht pointed to the new building and other physical improvements to the school, “along with the broader community profile. I think it’s a fair statement to say that the number of people who are aware of Hebrew Academy, whether or not it’s the school they send their kids or grandkids to, and the appreciation for Hebrew Academy, it has a very significant standing within the community…. It allowed us to expand and it allowed us to have a successful capital campaign. And it allows us to maintain a school of excellence…. I can say without a doubt that the level of education at this school is really top-notch.”

While Pacht and his family are leaving the city, he said, “This is where our children grew up. This is home – when my kids talk about home, they’re thinking Vancouver. We are leaving because an opportunity came up that we could just not say no to, and that is, I received an offer from a school in New York City that happens to be the elementary school that I graduated from … and it puts us in a neighbourhood where we are in walking distance to my parents, my children and my grandchildren.”

The Virtual Garden Party is free to attend, with donations welcome. To register, email [email protected] or call 604-266-1245.

Format ImagePosted on June 11, 2021June 10, 2021Author Cynthia RamsayCategories LocalTags coronavirus, Don Pacht, education COVID-19, Judaism, Vancouver Hebrew Academy, VHA
Herzog joined Mosaic

Herzog joined Mosaic

Israeli President-elect Isaac “Bougie” Herzog outside the Knesset. (PR photo)

There was a palpable sense of community, both on a local and an international level, at Schara Tzedeck’s Mosaic 2021: Building a Stronger Jewish Future virtual event May 27.

Rabbi Andrew Rosenblatt and synagogue president Jonathon Leipsic led the festivities through a pre-recorded video in which they drove around town, spoke about the current state of affairs and introduced such guests as the singer Shulem, Rabbi Naftali Schiff and Prof. Lara Aknin of Simon Fraser University.

Israeli President-elect Isaac “Bougie” Herzog was the featured guest. He was voted the 11th president of Israel on June 2, less than a week after addressing the Schara Tzedeck audience. He is the son of former Israeli president Chaim Herzog and the grandson of Rabbi Yitzhak HaLevi Herzog, the first chief rabbi of Ireland and Ashkenazi chief rabbi of Israel from 1936 to 1959.

“I have a huge respect for the Jewish community in Vancouver and for your congregation. It is a thriving, successful and beautiful community. Community is at the heart of Jewish life,” said Herzog, who is also chair of the Jewish Agency for Israel (JAFI). During the pandemic, JAFI has come to the aid, through interest-free loans, of more than 75 Jewish communities around the world that were on the verge of collapsing.

Herzog highlighted the role of religious organizations and spiritual leaders as crucial to post-pandemic life. Also central to community life, he said, is the financial ability to sustain institutions, such as community centres, as well as to involve younger people in leadership positions.

The most important role of JIFA is to create a sense of “connecting” within the Jewish world, said Herzog. Since the creation of Israel, it has welcomed more than four million olim, immigrants. Even during COVID-19, 21,000 olim from 45 countries arrived in Israel.

“Connecting” also involves bringing around 100,000 young people to Israel every year on various programs, sending emissaries to Jewish communities abroad and partnering with Diaspora communities.

“The whole idea is to get to know each other, to respect each other, to understand the pluralistic nature of Jewish life abroad, to understand what it is to be a Jew abroad and the questions of identity that are faced by young people outside Israel,” said Herzog.

He stressed the importance of having young people visit Israel. It is also imperative, he said, to “bring the truth”; that is, to counter false information about Israel.

Herzog, who has ties to Canada, once visited the University of British Columbia to meet with its leadership. In such meetings, his objective is to make sure “the true picture of Israel is told. You can criticize Israeli policy just like you criticize Canadian policy – that has nothing to do with the inherent right to the Jewish people for their own self-determination.” In general, he noted, “Once people know the facts, they have a stronger affinity with one another.”

He concluded, “I believe there is something metaphysical in being Jewish. That is, we feel an affinity – a Jew from Vancouver and myself could land together anywhere and bond immediately, because we feel like brothers and sisters.”

Herzog has family in Toronto. His uncle, Yaacov Herzog, was the Israeli ambassador to Canada from 1960 to 1963 and, while here, participated in a well-known debate with British historian Arnold J. Toynbee.

Shulem Lemmer, better known as Shulem, was the first guest to appear during the Mosaic evening, and he led the audience from his home in New Jersey through a couple of Jewish standards. Shulem was the first Charedi Jew to sign a contract with a leading music label, Universal Music Group, under its Decca Gold imprint, in 2018.

London-based Schiff, the founder and chief executive officer of Jewish Futures, spoke about the GIFT (Give It Forward Today) initiative, which he started in 2004. It was designed to spark a culture of giving between individuals and communal organizations, and it provides volunteering opportunities for young people.

Aknin, whose research interests include prosocial behaviour, happiness, social relationships, altruism, money, social mobility and inequality, rounded out the event.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on June 11, 2021June 10, 2021Author Sam MargolisCategories LocalTags Bougie, Diaspora, Isaac Herzog, Israel, JAFI, Jewish Agency, Mosaic, politics, Schara Tzedeck
CHW’s Brunch with Bakan

CHW’s Brunch with Bakan

Joel Bakan spoke at a CHW Vancouver Book Club event May 30. (photo from thecorporation.com)

The Canadian Hadassah-WIZO (CHW) Vancouver Book Club hosted a far-reaching 90-minute discussion with author, filmmaker, musician and University of British Columbia law professor Joel Bakan on May 30. Moderating the event, entitled Brunch with Bakan, was Toronto-based writer (and former Vancouverite) Adam Elliot Segal.

Bakan’s widely acclaimed 2004 book The Corporation: The Pathological Pursuit of Profit and Power explored the formation and behaviours of modern-day industrial behemoths. It was later turned into an award-winning film. His new book, The New Corporation: How “Good” Corporations are Bad for Democracy, released in 2020, also has a film attached to it – The New Corporation: The Unfortunately Necessary Sequel, which Bakan co-directed with Jennifer Abbott.

In the CHW event, Bakan shared tidbits about his upbringing, first in East Lansing, Mich., then moving to Vancouver at age 11. “I was a very young draft dodger,” he recalled, as his parents decided to move north at the height of the Vietnam War.

“Family and Judaism have been two of the pillars of my life,” he said, recounting how much of his current activism could be traced to his immigrant grandparents.

“Jewish people, by virtue of their history, understand persecution, they understand injustice. They haven’t had a choice but to understand injustice. Injustice has always been in their face. It’s no coincidence that Jewish people were leaders in the civil rights, labour and other movements,” said Bakan.

“Jewish people have always had an activist sensibility and I think it’s rooted, not only in that history, but in the ethics of the religion – chief among them is tikkun olam, that we have a duty to repair the world, which is very much a duty I take seriously,” he added.

In his recent book, which moderator Segal called a “tour de force” and “meticulously researched,” Bakan tackles such subjects as deregulation, the aviation industry and what he describes as the destructive dependence on technology. In it, he interviews not only influential legal and economic scholars but also references pop culture to explain more difficult concepts.

“I wanted the book to be readable,” he said. “I am an academic by trade, but I am a writer. I want the reader to feel pulled into a story. In all my writing for a popular audience, I try to get away from the academic notion of laying out the facts and instead lull the reader in by telling some good stories. And, once I have the reader, I try to engage them with some more analytical or informational kinds of things.”

Segal asked about Bakan’s Trump-era trip to the World Economic Forum in Davos, Switzerland, for the recent Corporation documentary project. It turned out to be a coup of sorts for a film crew to be allowed access to the normally secretive meetings of the world’s political and corporate elites in the Swiss Alps.

In this work, Bakan discusses the concept of corporate social responsibility, which, he contends, cannot do nearly enough to combat rising global social and environmental threats. He distinguishes between individuals at the top of corporations and the corporations themselves.

An example of this approach is Lord John Browne, the former chief executive officer of British Petroleum, whom Bakan portrays as a very cultured man and one of the “good guys,” who tried to get his firm to be at the forefront of corporate responsibility. However, the problem is that even the most benign, well-intentioned CEOs are hamstrung by their fiduciary and legal responsibilities to their shareholders, according to Bakan.

“A CEO can go a certain distance in trying to do a better job in terms of social or environmental responsibility, but you can’t go further in that direction in terms of what will be profitable,” said Bakan. “It’s great if corporations try to be a little better, but let us not be deluded into believing that they can go far enough to get us out of the mess we are in, be it the social mess or the environmental mess.”

The conversation turned to sports and the recent failed attempt by Europe’s top soccer clubs to form the Super League. The common thread with other societal issue is the goal of corporations or capitalism to commoditize everything, whether it be water, utilities, education or entertainment. In the case of the Super League, the vested corporate interests behind the initiative were trying to increase profits by “taking the local out of sports.”

“If you put the Toronto Maple Leafs in Dubai, they would make more money,” said Bakan. “The Super League stopped because the people and governments rose up.”

The discussion ended on an uplifting note for the future. Bakan advocated extolling the virtues that our societies value, such as democracy, freedom and equality, to create a world “in which people can flourish, where they can thrive, where they can be free, not just of government restrictions but ill health, hunger and poverty, where they can live lives of meaning and purpose in which their material needs are met.”

The past 40 years have seen corporations as drivers of policy rather than as tools, argues Bakan. “We need to understand that our democracy is what matters and its capacity to serve human flourishing and planetary survival. When we think about our policies, they need to be aimed at how we can use markets and corporations towards those ends – not how they can use us to serve markets and corporations.”

The film version of The New Corporation is available on several streaming services in Canada. As well, the CHW talk is available for anyone who donates $18 to CHW, for which a full tax receipt also will be provided. Visit chw.ca/thenewcorporation to register, or call the CHW Vancouver office at 604-257-5160. CHW supports programs and services for children and women, in healthcare and education, in Israel and Canada.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on June 11, 2021June 10, 2021Author Sam MargolisCategories LocalTags business, Canada, Canadian Hadassah-WIZO, children, CHW, CHW Vancouver, corporations, democracy, healthcare, Israel, Joel Bakan, politics, women

Pushing for more oversight

Members of the Jewish community, as well as members of various professional organizations, are calling on the government of British Columbia to do more to regulate practising therapists and counselors in the province.

According to the Federation of Associations of Counseling Therapists in British Columbia (FACTBC), which is at the forefront of the campaign for this change, there is currently no regulatory body for counseling therapists in the province and, therefore, there are no regulatory standards for the work that counseling therapists do.

As it stands, they claim, someone can call themselves a mental health professional in British Columbia without having the checks that exist elsewhere in Canada. This, FACTBC points out, differs significantly from Ontario, Quebec and Alberta, which have all established regulatory bodies to oversee who can become a mental health professional. And, they add, the remaining provinces have done more than British Columbia when it comes to the consideration of implementing regulation.

A member of the Jewish community recently came to the Independent with her story. In her attempts to remove a social worker from her mother’s life, she encountered what she believes were numerous inadequacies within the present system regarding the protection of the public’s interest and confidence.

“When we seek the help of doctors and nurses, there is a protected title that tells us the person is qualified and safe and that there is a professional regulator to back up this promise,” she said. “Regulation protects people from harm. I cannot change the events of the past, but I can take from that experience and do what I can to ensure that all our citizens are protected, moving forward.

“I knew,” she added, “and had confirmed by other counselors and social workers that what this registrant was doing was in violation of their professional code. I saw my mother become further isolated from friends and family, while her health continued to decline both mentally and physically, while in this registrant’s care.”

The community member filed a complaint with the B.C. College of Social Workers (BCCSW). “Through this experience, I saw firsthand the lack of transparency in the complaint and discipline process that gives social workers the ability to enter negotiated complaint resolution agreements (CRAs) in exchange for keeping matters confidential. How can the public have confidence in regulators if the public is not aware of actions taken by regulators to protect them?” she wondered.

The community member then did what many who lack the financial means could not: she filed a civil claim against the social worker. She was not looking for money, she told the Independent; rather, she was looking for accountability and safety.

In the end, the woman and her family received an apology from the registrant and a promise to not repeat the following conduct: failing to differentiate between professional and personal boundaries; creating a situation of dependence with clients; and failing to limit their practice within the parameters of their competence.

“The college, in their inquiry decision, acknowledged that the time the registrant spent with my mother and the amount the registrant billed were not reasonable. I am not sure I will ever be able to fully reconcile with the events that occurred over a three-year span at the hands of a social worker, who was a friend at the time, and [that] I helped facilitate the introduction to my vulnerable, senior mother,” the woman said.

“To help with my own personal healing,” she added, “I elected to join FACTBC’s stakeholder table. I hope to lend my voice to ensure social workers, counseling therapists and emergency medical assistants who deal with our most vulnerable citizens are recognized as health professionals and regulated under the Health Professions Act.”

For Shelley Karrel of Jewish Addiction Community Services (JACS) Vancouver, the importance of regulation for counselors in British Columbia cannot be overstated. “For counselors working in the area of addiction and recovery, it is critical to know the importance of assessment, understanding the various stages of addiction, being able to identify the options available for treatment and recovery,” she said.

Karrel explained that understanding co-morbidity – i.e., the presence of one or more additional conditions – of mental health issues with addiction requires psychotherapists and counselors to have the proper training and education to know how to help clients deal with their various challenges.

“Having counseling fall under a regulated body will give clients the assurance they are dealing with qualified professionals who have to meet professional standards of practice, ongoing continuing education and clinical supervision,” she stated.

According to Glen Grigg, a Vancouver clinical counselor and the chair of FACTBC, “proper regulation will prevent consumers from harm. A consumer should not have to guess whether the therapist is equipped to deliver the services they promise. Moreover, when harm is done, it is important to know that a registrant’s college has the power to bring restoration and remediation when harm has occurred.”

FACTBC, which is comprised of 14 professional organizations that represent 6,000 mental health professionals in the province, is asking for safety and accountability. On professional title, it recommends one legislative authority and one coherent and fair process that prevents harm and has the power to act accordingly when harm has been done.

The B.C. government has said that it will first implement modernization of the health professions regulatory system – a step that FACTBC enthusiastically supports – and then give attention to the mental health system.

To Grigg, “this response comes down to saying, in effect, ‘despite the opioid crisis and mental health fallout from the pandemic, we can defer this issue.’ When pressed for what is intended after a new regulatory process is put into place, timeline unknown, the response is that government will ‘recommend’ that professions, such as counseling therapy and social work, become a ‘priority.’ A recommendation to a yet-to-be created bureaucracy falls far short of commitment and action.”

Grigg added, “FACTBC has been advocating for public protection where counseling therapy is concerned for more than 20 years and have heard, over and over, variations on the theme, ‘Yes, of course, we are going to protect the public, but later, at a time we’re not prepared to specify.’”

FACTBC does give the province credit for creating a Ministry of Mental Health and Addictions – a huge step forward, in their view, as was the $5 million the province put towards increasing mental health services. What the government needs to do to follow up on this momentum is to regulate counseling therapy, they assert.

At present there is no way of accurately ascertaining how many practising counselors there are in British Columbia. However, Grigg cites what Ontario discovered. In that province, in the time since they implemented statutory regulation on counseling therapists, they found that half the people providing services did not have any form of registration or certification.

“That’s dangerous,” said Grigg. “And we suspect that the situation in B.C. is similar but, because there is no central authority, even the scale of the problem is guesswork.”

He stressed, “It’s easy to see why this is so crucial. Suppose you were sick or injured and went to your local clinic or emergency department and discovered that it was up to you to figure out whether the people working there really were nurses and doctors, and whether they were qualified to provide care? That’s what people looking for counseling services are up against every day in B.C. There is no single title, like doctor or nurse or dentist or pharmacist, that identifies qualified and accountable counseling therapists.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Posted on May 28, 2021May 27, 2021Author Sam MargolisCategories LocalTags British Columbia, counseling, FACTBC, Glen Grigg, government, healthcare, JACS Vancouver, law, mental health, regulation, Shelley Karrel, therapy

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