Jewish Agency

Israel’s new Ethiopian airlift

Candance Kwinter, far right, and other members of a foreign delegation to Ethiopia, take in a synagogue service in Gondar. (photo from Candace Kwinter)

The latest airlift from the Horn of Africa is underway – and a Vancouver community leader was on the plane from Addis Ababa recently with 179 Ethiopian Jews making aliyah.

Candace Kwinter flew to Ethiopia at the end of May, where she met up with three other Canadians, a group from North and South America and a team of Israelis. In addition to being chair of the Jewish Federation of Greater Vancouver, Kwinter is on the board of the Jewish Agency for Israel and sits on numerous JAFI committees.

Pnina Tamano-Shata, Israel’s minister of immigrant absorption, who was born in Ethiopia in 1981 and is the first Ethiopian-Israeli cabinet minister, was also on the trip. So was Micah Feldman, author of the book On Wings of Eagles: The Secret Operation of the Ethiopian Exodus, who was able to contextualize what first-timers were witnessing.

A trickle of Jewish refugees has traveled from eastern Africa to Israel (and pre-state Palestine) since the 1930s, at least. From the beginning of the Ethiopian civil war, in 1974, through the catastrophic famine on the Horn of Africa in the early 1980s, rescue missions ramped up. Operation Moses, in 1984/85, brought about 8,000 Ethiopian Jews to Israel, primarily from refugee camps in Sudan. Operation Solomon, in 1991, brought more than 14,000 Ethiopians.

The current airlift, called Operation Tzur Israel (Rock of Israel), is expected to bring more than 2,000 olim over six months. The Ethiopian Airlines flight that Kwinter was on was the first of several. When this mission is complete, there will be an estimated 10,000 Jews left in Ethiopia.

The Jewish identity of the olim is, in some cases, contested. The Ethiopians have included Beta Israel, people who follow Jewish traditions that would be recognizable to most observant Jews worldwide. They also include Falash Mura, members of Beta Israel communities who, since the advent of Christian missionizing in the area, have been converted, sometimes forcibly.

photo - The first plane of Operation Tzur Israel to land in Israel was met with fanfare. It brought 179 Ethiopian Jews to their new home — The first plane of Operation Tzur Israel to land in Israel was met with fanfare. It brought 179 Ethiopian Jews to their new home. *(photo from Candace Kwinter)*

The current project is entirely based on family reunification. Kwinter noted that, since the airlifts began 40 years ago, Ethiopian Jews have migrated primarily from the more rural Gondar area to cities, mostly the capital Addis Ababa. This migration has several corollaries, said Kwinter. Unlike the first olim of decades ago, these new Israelis are familiar with electricity and plumbing, although they may not have access to them at home. They may also have intermarried. So, while siblings who have been separated for decades are reunited, in some cases the nieces and nephews (and the Ethiopian spouses) may not be halachically Jewish. In these cases, they will undergo conversions.

Kwinter and the other foreign representatives flew to Gondar to see how Jews had lived for centuries and where some still reside.

“We went to an ancient synagogue, then we went to an ancient Jewish cemetery,” she said. “It’s very primitive, it’s nothing like we can imagine. It’s like they’re still living the way people did three, four or five hundred years ago.”

The villages, which have typically 100 or 200 Jews, were always located on rivers or streams, Kwinter said, “because they still believed in the mikvah. Women had menstrual tents, like from ancient days. In their time, they had to be put in their tents and they needed the freshwater to provide for these old rituals.”

The synagogue services were, at once, unlike anything Kwinter had seen before and yet entirely familiar. The dirt-floor synagogue was filled with several hundred men and women, sitting separately, the women all in white shawls, men wearing tallit and many laying tefillin.

Kwinter was saying Kaddish for her mother, who passed away just weeks before the trip, and she had no problem following the service.

Next door, a 10-foot-by-10-foot tin shack made up the Talmud Torah, with an open fire pit that served hundreds of meals to children and pregnant women in the community.

Although the transition facing these migrants will certainly not be easy, the latest newcomers have it smoother than some of the earlier ones, who fled during times of war and famine, many losing family members and being terrorized by thugs while walking across mountains to Sudanese refugee camps.

The delegation also met with Israel’s ambassador to Ethiopia, Aleligne Admasu, who was born in Ethiopia and made aliyah in 1983.

The operation will cost about $10 million US and is funded by Jewish federations and JAFI. Once the olim arrive in Israel, they will receive the services offered to immigrants, including Hebrew-language ulpan. Unlike native-born Israelis, most of whom do their military service before university, Ethiopian-Israelis generally complete their schooling first to ensure language proficiency, Kwinter said.

There were 179 Ethiopians on Kwinter’s flight – one was held back after testing positive for COVID. Few Ethiopians have received the COVID vaccine and most of the olim will receive them on arrival, along with the sort of routine vaccines that Israelis and Canadians receive in childhood.

Time flew on the five-hour flight, Kwinter said.

“We had lots of things for the kids to do, like sticker books, candies and all that kind of thing,” she said. “We got to know them all, even though we didn’t speak the same language.”

Ethiopian-born Jewish Agency officials were on board to translate, if necessary, but it wasn’t necessary, Kwinter said.

“You didn’t need to translate,” she said. “The kids were crawling all over us. It was the best plane ride ever. For five hours, it felt like five minutes. I wouldn’t have wanted to be a flight attendant because I don’t know how they got up and down the aisles because it was chaotic. It wasn’t like a regular plane ride.”

When the plane landed, there was a major ceremony marking the beginning of the new operation, with plenty of media coverage. Then the Ethiopians were transported to another part of the airport, where their family members were waiting to be reunited, some of them having not seen one another in decades.

“The very elderly would kiss the ground,” said Kwinter. “Everybody got an Israeli flag, and there was lots of singing and dancing and music.… It was really quite remarkable.”

While the Ethiopians were on a life-altering journey, Kwinter’s travels were hectic in a different way. She was on a plane every day for seven days and, a couple of days after returning home, she tested positive for COVID, as did many of the Americans.

Reflecting on the experience, Kwinter is filled with gratitude.

“Thank God for Israel that we can do this,” she said. “Thank God for world Jewry. Thank God for federations that collect money, and we can save all these lives. I come from a family of survivors and my husband as well. If we didn’t have Israel, we wouldn’t be able to do this and we’d be living another Holocaust again, I believe, all over the world.”

Herzog joined Mosaic

Israeli President-elect Isaac “Bougie” Herzog outside the Knesset. (PR photo)

There was a palpable sense of community, both on a local and an international level, at Schara Tzedeck’s Mosaic 2021: Building a Stronger Jewish Future virtual event May 27.

Rabbi Andrew Rosenblatt and synagogue president Jonathon Leipsic led the festivities through a pre-recorded video in which they drove around town, spoke about the current state of affairs and introduced such guests as the singer Shulem, Rabbi Naftali Schiff and Prof. Lara Aknin of Simon Fraser University.

Israeli President-elect Isaac “Bougie” Herzog was the featured guest. He was voted the 11th president of Israel on June 2, less than a week after addressing the Schara Tzedeck audience. He is the son of former Israeli president Chaim Herzog and the grandson of Rabbi Yitzhak HaLevi Herzog, the first chief rabbi of Ireland and Ashkenazi chief rabbi of Israel from 1936 to 1959.

“I have a huge respect for the Jewish community in Vancouver and for your congregation. It is a thriving, successful and beautiful community. Community is at the heart of Jewish life,” said Herzog, who is also chair of the Jewish Agency for Israel (JAFI). During the pandemic, JAFI has come to the aid, through interest-free loans, of more than 75 Jewish communities around the world that were on the verge of collapsing.

Herzog highlighted the role of religious organizations and spiritual leaders as crucial to post-pandemic life. Also central to community life, he said, is the financial ability to sustain institutions, such as community centres, as well as to involve younger people in leadership positions.

The most important role of JIFA is to create a sense of “connecting” within the Jewish world, said Herzog. Since the creation of Israel, it has welcomed more than four million olim, immigrants. Even during COVID-19, 21,000 olim from 45 countries arrived in Israel.

“Connecting” also involves bringing around 100,000 young people to Israel every year on various programs, sending emissaries to Jewish communities abroad and partnering with Diaspora communities.

“The whole idea is to get to know each other, to respect each other, to understand the pluralistic nature of Jewish life abroad, to understand what it is to be a Jew abroad and the questions of identity that are faced by young people outside Israel,” said Herzog.

He stressed the importance of having young people visit Israel. It is also imperative, he said, to “bring the truth”; that is, to counter false information about Israel.

Herzog, who has ties to Canada, once visited the University of British Columbia to meet with its leadership. In such meetings, his objective is to make sure “the true picture of Israel is told. You can criticize Israeli policy just like you criticize Canadian policy – that has nothing to do with the inherent right to the Jewish people for their own self-determination.” In general, he noted, “Once people know the facts, they have a stronger affinity with one another.”

He concluded, “I believe there is something metaphysical in being Jewish. That is, we feel an affinity – a Jew from Vancouver and myself could land together anywhere and bond immediately, because we feel like brothers and sisters.”

Herzog has family in Toronto. His uncle, Yaacov Herzog, was the Israeli ambassador to Canada from 1960 to 1963 and, while here, participated in a well-known debate with British historian Arnold J. Toynbee.

Shulem Lemmer, better known as Shulem, was the first guest to appear during the Mosaic evening, and he led the audience from his home in New Jersey through a couple of Jewish standards. Shulem was the first Charedi Jew to sign a contract with a leading music label, Universal Music Group, under its Decca Gold imprint, in 2018.

London-based Schiff, the founder and chief executive officer of Jewish Futures, spoke about the GIFT (Give It Forward Today) initiative, which he started in 2004. It was designed to spark a culture of giving between individuals and communal organizations, and it provides volunteering opportunities for young people.

Aknin, whose research interests include prosocial behaviour, happiness, social relationships, altruism, money, social mobility and inequality, rounded out the event.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Diverse Jewish communities

Morning prayers in Gondar’s Tikvah Synagogue. (photo from David Breakstone)

Since Dr. David Breakstone, deputy chair of the executive of the Jewish Agency, had to cancel his scheduled talks in Calgary and Winnipeg because of COVID-19, the Jewish Independent reached him by phone to learn more about his planned topic – Beta Israel and the Emerging Jewish Communities of the Amazon and Latin America.

Born and raised in the United States, Breakstone made aliyah in 1974 and has been involved with Jewish education for more than 50 years.

“The Jewish Agency (JA) really is the largest global Jewish organization that represents the full spectrum of the Jewish people,” said Breakstone. “JA itself is a partnership of the World Zionist Organization, the Jewish Federations of North America. It makes for a very dynamic, stimulating environment with incredible reach and ability, impacting our major issues and agenda items regarding world Jewry. To be in a position to impact all of that and influence things is, for me, a very exciting and demanding challenge.”

JA’s four major goals are connecting Jews around the world to one another, their Jewish heritage and to Israel; facilitating aliyah; serving those in need in Israeli society and fighting antisemitism; and assuring the safety and security of Jews everywhere.

The term Beta Israel refers to the Ethiopian Jewish community, thought to be descendants of the Hebrew tribe of Dan, explained Breakstone.

“Back in the 1950s, the JA was building schools and developed a teaching seminary in Ethiopia to work with the community,” he said. “Ethiopian Jewry has presumably been around for thousands of years, but has only been known about for the last 1,000 years…. The Beta Israel are unquestionably fully Jewish. Ovadia Yosef, chief rabbi of Israel back in 1973, confirmed the decision of a response of the Radbaz [David ben Solomon ibn Abi Zimra] from the 16th century. What’s happened, however, is that there are those of Jewish descent from Beta Israel who, over the years, converted to Christianity … and, so, there are major questions still being argued about whether they converted out of duress or whether they converted freely or for economic reasons.”

photo - Dr. David Breakstone, deputy chair of the Jewish Agency — Dr. David Breakstone, deputy chair of the Jewish Agency. *(photo from David Breakstone)*

Regardless, said Breakstone, “There’s full agreement by the authorities in Israel on whether they are all … zera Israel (of Jewish seed), even if they are not, according to halachah [Jewish law], Jewish.”

The JA is involved with this community because of its Jewish roots. Today, said Breakstone, there are somewhere between 7,500 and 9,000 people from this community who have been waiting anywhere from 10 to 20 years or more to be allowed to make aliyah, all of whom have close relatives in Israel. The JA, he said, is committed to bringing to Israel all Ethiopians who are eligible to come.

Breakstone noted that there are other isolated Jewish communities throughout Africa, South America and India, which he referred to as “the emerging communities of Jews around the world.”

“The Ministry of the Diaspora, a couple of years ago, expressed a great deal of interest in these emerging communities,” he said. “And they put together a very high-level committee that really delved into the issue in depth and came up with the astounding figure of – believe it or not – some 350 million people around the world who have some sort affinity to the Jewish people.

“Affinity is a very vague term,” he cautioned. “In fact, a recent DNA report indicated that 24% of Latin Americans had a significant amount of Jewish DNA…. Most claim ancestry going back to the Marranos, Conversos and Crypto-Jews from Portugal and Spain who had moved to South America and kept various traditions going.

“In Brazil,” he said, “there was supposed to be – they just got notification that it was cancelled – there was going to be the first conference of Jewish communities of Brazil that are not recognized by the established Jewish community there … all of whom are connected through their belief that they are descended from Marranos, Conversos.”

Despite the cancelation of the conference, the Jewish Federation of Brazil is in contact with those communities and is exploring whether or not to recognize them and invite them into the larger community.

“At this point,” said Breakstone, “the JA is also exploring the history in conjunction with the established Jewish community, trying to figure out what to do with those who have not been part of the traditional Jewish establishment and yet, are living life as Jews. That’s quite an interesting phenomenon.”

Uganda is home to a Jewish community that claims no Jewish roots, Breakstone added. In that community, the founding chief was converted by Christian missionaries more than a century ago. And the chief, becoming well-versed in religious studies through the Bible, decided Judaism was the right path.

“Since 2002, they started going to formal conversion, through the worldwide Conservative movement,” said Breakstone. “They now have a local rabbi who studied at one of the Conservative movement theological seminaries … in California and they are fully embraced by the Conservative Jewish world. The JA, too, officially recognizes them as being Jewish. They’ve had a number of people come to Israel through various programs and a number of them are in the process of making aliyah.

“I think the diversity of the different Jewish communities, backgrounds, traditions and cultures that people bring to Jewish life are also something to be celebrated,” he said, “as it broadens the Jewish mosaic.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Israelis connect with locals

Left to right, shinshiniot Ophir Golumbek, Tomer Tetro and Lian Swissa are volunteering with various organizations in the Greater Vancouver Jewish community. (photo from Jewish Federation of Greater Vancouver)

For the first time, Vancouver is participating in the Shinshin program through the Jewish Federation of Greater Vancouver (JFGV) in conjunction with the Jewish Agency for Israel.

Shinshin is an acronym for shnat sherut, meaning year of service, which is exactly what the three 18-year-olds who arrived on Aug. 31 are here to provide the Vancouver Jewish community.

The project, which is co-funded by JFGV and the beneficiary agencies, is an outreach program created by the Jewish Agency to give exceptional Israeli youth a meaningful gap-year experience that furthers the objectives of the Jewish Agency for promoting goodwill and education about Israel. According to Vancouver’s shinshin coordinator, Lissa Weinberger, the program has been wildly successful and popular among the Jewish communities that have had the chance to host Israeli teens in the past. JFGV had planned to begin hosting Shinshinim in 2016 but because of the enthusiasm of participating agencies, they fast-tracked the program and made it happen this year.

Shinshin has been embraced by communities in England, the Netherlands, South Africa, North America and South America, growing from 54 participants last year to 100 this year. The Israeli youths volunteer with young people in schools, synagogues, Jewish community centres and other Jewish organizations to build awareness and give access to a teen perspective on Israel. According to Weinberger, the program has been so effective at building relationships between Israeli and Diaspora Jewish youth that there is a plan to grow it to 300 Shinshinim within five years.

Weinberger said that the young women in Vancouver – Ophir Golumbek, Tomer Tetro and Lian Swissa – will be working six days a week for the next nine months, with a few weeks off spread over that time.

“When we were discussing their schedule, we were told to keep them busy. They were coming to give back, not sit around,” Weinberger said.

The Shinshiniot (feminine plural) will be hosted by local families during their stay, a different family every three months. The host family experience is crucial to the program as it gives the youths a soft landing here in Vancouver, in a family environment.

Jennifer Shecter-Balin will be hosting one of the Shinshiniot for the first term. She spoke for her family when she said, “We are excited for the experience. I have been communicating with Ophir via email and I have been thoroughly impressed by her maturity, enthusiasm and introspection.”

In an interview with the Jewish Independent the day after their arrival, the three young women were indeed bubbling with energy and enthusiasm. Golumbek will be working primarily with students at Vancouver Talmud Torah (VTT), with the Temple Sholom Sunday school as her Sunday job. Tetro will divide her time between the Jewish Community Centre of Greater Vancouver and Congregation Beth Tikvah. Swissa will be working with King David High School, Congregation Beth Israel and Richmond Jewish Day School.

Each one of the Israelis comes with a history of volunteerism and leadership, as well as an impressive command of English. None of them comes from an English-speaking home in Israel but all are eloquent and clear in their goals for their year of service in Vancouver.

Golumbek explained why she applied to the Shinshin program. “I have family in the U.S., third cousins, and they all went on Birthright and I saw how it made them [connected to] Israel. Some came back to study and one made aliya. Each one of my cousins told me about a person who influenced them to love Israel and I wanted to build that connection for people here.”

Swissa echoed Golumbek’s interest in building connections with local Jews and added, “I believe that Jewish people have a shared history and we should create a shared present and future. We are here to learn about Vancouver and Judaism outside of Israel, as much as we are here to share our love of being Jewish in Israel.”

It’s not surprising that 18-year-olds who can express these types of ideas when jet-lagged were selected from the 1,700 applicants to the Shinshin program. Swissa and Tetro have leadership experience and a strong basis in working with other Jewish teens from a two-year program they did in high school called the Diller Teen Fellowship, which brought them to Chicago and Baltimore, respectively, when they were in grades 10 and 11. Their experience working within a pluralistic Jewish environment has prepared them for their work in Vancouver. Golumbek participated in a special program of her Scouts called Seeds of Peace in Maine, which brought together Israeli, American, British, Palestinian and Egyptian teens to work on building relationships and tackling issues of conflict.

When asked how they feel about being away from their families, they all teared up slightly. Swissa is the youngest of seven children, so it’s a shock for her to be without family here, while Tetro will miss her 5-year-old sister. Golumbek has a brother who is finishing his army service this year and, while she said she will miss her family, she looks at this year as an opportunity to get ready for being away when she goes into the army, while making an impact and making new connections. She said, “Our host families will be like a new family … we are grateful for the chance to come here, to make a mark. Thank you is a small word for what everyone has done for us so we could be here.”

Tetro spoke for all three volunteers when she explained what they hope for the year to come. She said, “We are so excited because this is a brand new program and nobody knows what to expect, but we are also stressed because we want to make the best impression. We want to build a really good base for next year so all of the kids will be eagerly waiting for the next Shinshinim to come.”

Michelle Dodek is a freelance writer living in Vancouver.