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Amid the rescuers, resisters

A nationwide Upstanders Canada keynote lecture to mark Yom Hashoah (Holocaust Remembrance Day) last month reminded the Zoom audience that the belief that Jews simply cowered, while the atrocities around them were being committed during the Second World War, is erroneous.

“The idea of Jewish passivity is part of the narrative, but it is not the truth. Jews, individually and collectively, engaged in acts of resistance and rescue,” said Pat Johnson, founder of Upstanders Canada, at the start of the event.

That people should know this fact “is crucial,” said Johnson, “because it corrects a flawed narrative. It is crucial additionally, not only for Jews but for every person and every people in the world, to see the potential for resistance and courage against authoritarianism hatred and inhumanity.”

The April 27 event, titled Jews Who Rescued Jews During the Holocaust, was presented by Rinat Dushansky-Werbner. She was introduced by Moshe Gromb, author of a 15-volume series with the same title, which Dushansky-Werbner and Pnina Jacobi-Yahid translated into English from Hebrew. In her talk, Dushansky-Werbner, a member of the Action Committee for Recognizing Jews Who Rescued Jews During the Holocaust, highlighted several Jewish heroes during the Shoah – their names not widely known.

“There were operations inside the death camps. There were people smuggling people across borders. They were hiding children in monasteries. They were falsifying documents,” Dushansky-Werbner said.

“The Jews were very, very creative, and tried to think of any possible way to save their brethren. Sadly, many of these Jewish rescuers were caught and murdered by the Nazis. Even though they could have escaped and saved themselves,” she said, “most of them decided not to do so. [They] decided to stand where they are, and try and rescue as many people as possible.”

The people discussed represented a range of backgrounds, ages, geographic locations and levels of religious observance, and were but examples from a much larger number of Jews who took on tremendous risks and used remarkable ingenuity to rescue other Jews during the Holocaust. Thus far, Dushansky-Werbner’s action committee has collected information on more than 2,500 Jewish rescuers and documented more than 50 rescue methods.

Many of the Jewish rescuers, Dushansky-Werbner said, did not see themselves as great heroes, but rather as people who did what they were compelled to do, and saddened they could not do more.

“There is something very humble about these people,” she said.

Jews rescued other Jews wherever the Germans operated – throughout Europe, North Africa and even the Philippines – and their operations began once the Nazis rose to power and continued throughout and after the war. Often, their operations involved collaborations with non-Jews.

In Belarus, four brothers named Bielski – Tuvia, Zus (Alexander Zeisal), Asael and Aron – founded a partisan unit, a wandering communal rescue army, that established a family camp in the Naliboki Forest. The camp operated for more than two years during the war, moving occasionally from place to place in the forest, and included a synagogue, a school, a courthouse, a clinic, an armoury and more. It is estimated that the Bielski brothers rescued 1,236 Jews in what became known as the “Jerusalem of the Forests.” Their story is among the more celebrated of Jewish rescuers and was turned into a 2008 film, Defiance, starring Daniel Craig.

In France, the Loinger family, led by George, who passed away in 2018 at the age of 108, smuggled hundreds of Jewish children across the border to Switzerland, while his wife, Flora, managed the houses in which they hid Jewish children.

George would play soccer with the children. When the ball flew over to the other side of the border, one or two children would be sent to safety to the other side without the local guard noticing, Dushansky-Werbner explained.

George’s sisters also helped. Fanny hid children in monasteries; Emme prepared abandoned monasteries for Jewish orphans and ran one of the children’s houses; the youngest, Ivette, 13, rode with Jewish children on trains, hiding their money and keeping them calm during the journey.

French pantomime Marcel Marceau and his brother Alain – who were George’s cousins – forged papers for Jews on the run and helped George smuggle Jewish children out of France.

“Marcel would help keep them calm and would just basically be the clown. He would be like a mother, a father, a brother, and he would make them laugh. And this is how many of them stayed calm and agreed to go from one place to another,” said Dushansky-Werbner, who went on to share another story of heroism.

In Volos, Greece, Rabbi Moshe Shimon Pesach was ordered by a German commander to draw up a list of all the Jews in the city. He turned to his friend, Metropolitan Joachim Alexopoulos, who recommended the Jews leave the city immediately.

At the age of 74, the rabbi gathered the members of the community and led them to the hills surrounding Volos with the help of the metropolitan and the city’s mayor, and hid them in homes and other buildings. This effort would save 746 of the 882 Jews in Volos.

Dushansky-Werbner ended her talk with the words of Marion Pritchard, a non-Jew who rescued Jews in the Netherlands: “If we do not acknowledge the bravery of those Jewish rescuers who, if caught, were in graver danger than the Righteous Among Nations, that would be a distortion of Holocaust history. It also adds to the false notion that the Jews were led like lambs to the slaughter as cowards. This is far from the truth,” said Pritchard.

Upstanders Canada is a national organization that seeks to mobilize primarily non-Jewish Canadians to stand with the Jewish people and against antisemitism. For more information, visit upstanderscanada.com.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Learning from one another

The Jewish Regional Communities Conference April 27-28 brought together Jewish communities from throughout the province to network, engage and learn. (photo from Jewish Federation of Greater Vancouver)

The Jewish Regional Communities Conference was the first of its kind. The April 27-28 event included Jewish communities from throughout the province and was a time for everyone to come together, connect, hear various speakers and participate in workshops.

The conference kicked off with a message from Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver. He talked about how the conference was 10 years in the making.

“This conference started with a simple question, how do we support Jewish life, everywhere in BC, in every place where people are trying to connect, trying to build community on their own?” he said. “How do we support them? For years, we’ve been hearing that regional communities want more connection to each other, more access to resources and more chances to share what’s working. So, we listened, we had conversations, we showed up, we learned a lot, and now we’re here together to move the conversation forward – because vibrant Jewish life doesn’t look the same everywhere, and it shouldn’t. What matters is that it reflects you – you in this room, your people and your values. Federation’s job is not to decide what that looks like. Our job is to walk alongside you, to listen and to help open doors.”

Shanken’s statement encompassed what the conference was about: having regional communities coming together to network, engage and learn. The conference had numerous breakout sessions where attendees could learn about different subjects.

One session was on developing leaders in small communities, which was led by Lyssa Anolik, community connector, Squamish/South Sea to Sky, at Jewish Federation. In the workshop, attendees brainstormed on various questions, and ideas were discussed on how to motivate and support volunteers, create visions for each community, and event planning.

Another keynote speaker was Rabbi Mike Uram, chief Jewish learning officer for Jewish Federations of North America. The presentation was held over Zoom and questions were welcomed throughout. One person asked how to maintain relationships within a community, especially if they are challenging. Uram, who had worked with the late John McKnight and John Kretzmann at Northwestern University, said they had advice on this topic.

“If you make a map of everything that’s wrong and then try to fix it, it creates a whole bunch of unanticipated negative consequences,” said Uram. “One of those consequences is that, when you’re thinking about things from a position of scarcity, then there’s always a debate about what is the one magic bullet answer that’s going to solve the issue, and both of them talked about [how,] just by flipping the conversation and beginning with the assets that you have – like, how do you map out what works? – that it actually dispels some political infighting, because you’re not approaching what is the future of the community. So that, I think, works across the board as a way of preventing burnout in leadership.”

He added, “One of the tricks is to make sure that you’re pitching the future and the conversation you’re having as a community way off at the horizon and thinking about all the things we could do, rather than fighting about how we’ve divided the pie as we have it, because that actually does, I think, tend to bring out people’s fear and a little bit of animosity and that kind of zero-sum thinking.”

The rest of the presentation talked about different theories or strategies that can build lasting and prosperous regional communities.

In addition to other speakers and breakout sessions, there was a conversation with Nova music festival survivors Raz Shifer and Inbal Binder, who participated in many activities when visiting Vancouver from Israel. Both talked about who they are and their own experiences on Oct. 7. (See jewishindependent.ca/healing-from-trauma-of-oct-7.)

photo - Nova music festival survivors Inbal Binder, left, and Raz Shifer spoke at the conference — Nova music festival survivors Inbal Binder, left, and Raz Shifer spoke at the conference. *(photo from Jewish Federation of Greater Vancouver)*

Having had trouble getting back to work after the horrific tragedy, the two attended a program at Healing Space Rishpon.

“We went there three times a week … and we made ceramics and candles,” said Shifer. “From just creating with our own hands, it helped us process all the trauma and just feel useful…. For me, it really made movement again in my life and then I met Inbal – we’re good friends now.”

Speaking at the conference was challenging, said Shifer.

“Almost the day before I came here,” she said, “it was like, oh my God, how am I going to do it? I think the twist that came after is the power of the group. I heard that you all came from different places – but we are all Jewish, and it’s something that I expect here in many kinds of communities.”

Chloe Heuchert is an historian specializing in Canadian Jewish history. During her master’s program at Trinity Western University, she focused on Jewish internment in Quebec during the Second World War.

Celebration of Jewish camps

The bright, happy cover of The Scribe Summer Camps Issue, which was released last month by the Jewish Museum & Archives of British Columbia (JMABC), draws readers right in. The 95-page magazine-format journal is packed with colour photos of campers having a great time, doing some amazing things in the beautiful place we live, the Pacific Northwest.

The issue features seven camps. In the order they are presented, they are overnight options Camp Miriam (Gabriola Island, BC), Camp Hatikvah (Okanagan Valley, BC), Camp Solomon Schechter (near Olympia, Wash.), Camp Kalsman (Arlington, Wash.) and Sephardic Adventure Camp (Cle Ulum, Wash.), and day options Camp Gan Israel (Vancouver) and the Jewish Community Centre of Greater Vancouver’s Camp Shalom. The basic structure of each profile is an overview of the camp and its history, then oral history segments from camp directors; all the overnight camp sections include interviews with former campers, as well.

Many Jewish Independent readers will recognize the names at least of most of the former attendees of the BC overnight camps: Bernie Simpson, Selina Robinson, Robert Krell, David Levi, Danya Rogen, Sam Gutman, Ted Zacks, Arthur Dodek, Stephen Glanzberg, Susan Fine and Kayla Cohen. And, from the Jewish Independent’s annual Camp Guides, many of the directors and staff might even be familiar: Leah Levi (Miriam), Liza Rozen-Delman (Hatikvah), Zach Duitch (Solomon Schechter), Rabbi Ilana Mills (Kalsman), Rabbi Dovid and Chaya Rosenfeld (Gan Israel) and Ben Horev (Camp Shalom).

The one camp that was new to the JI was a long-established one, Sephardic Adventure Camp, whose director is Rabbi Kenneth Pollack. It’s been around for decades and yet hadn’t crossed our radar. There are always things to learn!

In the interviews, people talk about how they became involved with their camp, how it is/was to work there, what makes/made their experience special. They are also asked why Jewish camps are important in their view, what they have learned, in what ways camp inspired them, and more.

Interviewees share some of their personal history, as well as answer more light-hearted queries, like “Your favourite food served at camp?” “Your favourite day at camp?” “If you were still attending camp, what activity would you want to excel at?” “If you weren’t working in the career you’re in, what would you be?”

As unique as all the camps are, there is overlap of such things as activities offered, lessons learned, inspirations gained, even though some camps are more ideological, some place more emphasis on Judaism and religious observance, others prioritize sports and outdoor life.

“Regardless of ideology or format,” writes Elana Wenner, the museum’s director of programming and development, in her introduction, “the camps are united in their intention to organically build community through immersive and engaging experiences.”

She observes: “Through the articles in this publication, three overarching themes emerge that serve to unite the experiences shared at all seven camps. They are: 1. The role of the personal camp experience as a grounding point for Jewish self-identity; 2. The influence of Jewish camp experience on personal values and ideals; and 3. The integral link between Jewish summer camp attendance and Jewish community involvement, both in childhood and later in life.”

While there is much data to support the personal and communal benefits of Jewish camp, there’s nothing like personal expressions to bring that message home.

“The personal stories shared by alumni and staff and supporters reveal how these camps forge deep, lasting connections that extend well beyond the summer months,” writes archivist Alysa Routtenberg in the journal’s concluding section. “These connections create a network of relationships that continue to enrich participants’ lives and bolster their sense of belonging.”

And Routtenberg underscores the need to preserve, as the JMABC does, these experiences through oral histories.

“By recording and sharing these stories,” she writes, “we ensure that the essence of Jewish summer camps is preserved for future generations, offering them a window into a cherished aspect of Jewish life.”

That includes the serious and the less serious of life. Reading about how Jewish summer camp allowed people to connect more deeply with their Jewish identity, learn valuable personal and professional lessons, make lifelong friends and more, is as interesting as discovering that anyone has a favourite camp food and what camp activity people would have wanted to excel at.

Carol Crenna was the managing editor and features writer for this edition of The Scribe; Sonia Bishop, graphic designer. Among the many people who donated their time and skills to getting the journal to publication were Heather Glassman Berkowitz, as copy editor, and Helen Aqua and Judith Gurfinkel, who chair the Scribe committee, were editorial consultants. Other volunteers acted as interviewers and transcribers. The journal committee is Aqua, Gurfinkel, Glassman Berkowitz, Gary Averbach, Debby Freiman, Daniella Givon (president of the JMABC board), Barb Schober and Ronnie Tessler.

The Camp and other issues of The Scribe can be purchased from the museum and archives for $20. Call 604-257-5199 or email [email protected].

New archive launched

The Jewpanese Project Archives was launched online earlier this month.

I grew up in a mixed Jewish and Japanese Canadian family. My Jewish grandparents were Holocaust survivors from Poland and what is now Belarus, and my Japanese Canadian grandparents were survivors of the New Denver internment camp here in British Columbia.

Earlier this month – which is Asian Heritage Month and Jewish Heritage Month – I launched on my website the Jewpanese Project Archives, which highlights a selection of 35 US-based interviews, which were collected between May 2022 and April 2025. (See carmeltanaka.ca/jewpanese-project-archives.)

The collection phase of the interviews was funded by my year-long fellowship with the Anti-Defamation League – the Collaborative for Change Fellowship – and the aggregation of data from the US-based interviews was funded by a Jews of Colour Initiative research grant.

Each profile in the Jewpanese Project Archives contains the name of the interviewee and a photo of them; the place and date of their interview; their Jewpanese connection and birthplace; a link to a short video and a written paragraph on being Jewpanese; a link to the full audio and written interview; a link to the Instagram writeup with pictures; and archive notes.

The Jewpanese Project evolved organically. In my early 30s, I started to learn about what happened to my families (as I didn’t know much) and, then, the opportunity fell into my lap to find and interview fellow Jewpanese in Canada, the United States, Japan and Israel. Originally intended to be a 20-interview endeavour, it turned into an 85-plus interview community archive.

The project also has grown into a comic about a kimono heirloom in my Jewish family, an animated film about my journey to Białystok, and a play about being Jewpanese, for which I received an artist grant from the Japanese Canadian Legacies Society (JCLS). I also received an intergenerational wellness grant from JCLS to record the forgotten Japanese Canadian history of the Okanagan Landing Station House in Vernon, BC, which is also available on my website, carmeltanaka.ca.

Growing up, I thought it was just my sister and me who had Japanese and Jewish heritage. Never in my wildest dreams did I think I would be connected to 230-plus Jewpanese community members worldwide. And there must be more, which is an exciting thought. Many of us in North America hadn’t met another Jewpanese person – other than our siblings – until this project, which was birthed out of our monthly community Zoom calls during the pandemic.

While you peruse the archives, I welcome you to listen and read through the interviews and Instagram highlights to learn about the experiences of being mixed in Japanese and Jewish communities in the United States, which are comparable to those in Canada. Whether it’s language, culture, rituals, identity or traditions, Jewpanese people have a wide spectrum of lived experiences, but one thing is pretty constant – our love of food. We have a number of Jewpanese fusion recipes!

One of the questions I ask in the interviews is whether or not participants have done “roots trips,” going to their ancestral homelands. Many of us haven’t, and many of our parents (including mine) haven’t either, especially here in North America. My first trip to Japan was last year, at the age of 37, as part of this project, and it was life-changing. Even though the collection phase funding has ended, I have used my Avion points to go to Europe to retrace the steps of my Jewish family – and that’s where I am now. I experienced firsthand how healing my Japan trip was for me and for my dad, whom I dragged along virtually, as his health is declining, so I am doing the same for my mom, whose health is also deteriorating.

My journey to Japan inspired a number of Jewpanese and Nikkei people to seek out family members there through a process to obtain one’s koseki (family register document), and I hope that my journey to Poland also will motivate my Jewpanese and Jewish communities to do the same. It can be inspiring to know our history and where we come from.

Many Jewpanese families are asking when the rest of the interviews (all the non-US-based interviews) will be processed, and my answer is “when I get funding.” I never expected this project to blossom as it has. It’s been the project of a lifetime and deeply personal. If you are in a position to support it, please do reach out. It would be wonderful to have the Canadian, Israeli and Japanese interviews processed for the archives, as well.

If you are a Jewpanese person, couple or family and would like to participate in this project, I am still accepting written interviews. Please contact me for an interview package.

Todarigato! (Toda + arigato, “thank you” in Hebrew and Japanese!)

Carmel Tanaka is the founder and executive director of JQT Vancouver, and curator of the B.C. Jewish Queer & Trans Oral History Project (jqtvancouver.ca/jqt-oral-history-bc) and the Jewpanese Oral History Project (Instagram: @JewpaneseProject). A version of this article was published in the Victoria Nikkei Forum.

Helping bring JWest to life

A sketch of the new Jewish Community Centre of Greater Vancouver, by Acton Ostry Architects. (© Acton Ostry Architects)

The JWest capital campaign’s goal of raising $161 million is only possible with the generous spirit and foresight of community members who rally to this generationally important project. Daniella Givon and Bernard Pinsky’s gift is an example of bringing the future JWest campus closer to reality.

photo - Bernard Pinsky and Daniella Givon — Bernard Pinsky and Daniella Givon’s gift is an example of bringing the future JWest campus closer to reality. *(photo from Bernard Pinsky and Daniella Givon)*

Both joined the Jewish Community Centre of Greater Vancouver (JCC) immediately after settling in Vancouver in 1979. Givon, who grew up in Israel, found friendship and community by joining Israeli folk dancing and becoming involved with Canadian Hadassah-WIZO. Pinsky, a lawyer who grew up in Winnipeg, got to know the JCC by working out in its gym. He noticed how JCC activities and just being around the JCC brought community members together in meaningful ways that sparked and fostered increased community participation.

“I realized that the JCC is a critical connector and gateway to deeper involvement in the Jewish community,” he said.

Pinsky began his local volunteer work with the Canadian Jewish Congress in 1981 and, over the ensuing 44 years, served in leadership roles for many Jewish organizations, including the Jewish Federation of Greater Vancouver, the Centre for Israel and Jewish Affairs’ national board and Beth Israel Synagogue. Today, he is board chair and director of the Ronald S. Roadburg Foundation, one of the lead donors to JWest.

Givon served as Vancouver regional president for Canadian Hadassah-WIZO and took leadership roles in the Jewish Museum & Archives of British Columbia and the Cherie Smith JCC Jewish Book Festival.

Pinsky and Givon, children of Holocaust survivors, continue a legacy of community involvement in their respective families. Givon was inspired by her mother’s many years of leadership in the parent-teacher association of her Israeli school and her grandfather’s participation as a board chair of his moshav’s governing council. Pinsky recalled how his grandfather headed the Zionist Federation of Manitoba, among other leadership positions.

“It’s inconceivable to me to imagine our community without a JCC, and our building is tired,” Givon noted. “A tired, crowded building attracts a limited number of people.”

Pinsky agreed that the JCC is in need of replacement.

“Right now, things are squeezed into pre-set spaces that restrain increased participation,” he noted. “The new JWest will have more space for Jewish organizations, flex spaces for more programming and an expanded daycare. We’ll be able to offer more programs that attract young families, which is a crucial way to build for the future.

“And it’s not just the Jewish community that uses and will continue to use this important facility,” he said. “Former BC premier Christie Clark sent her son to the JCC daycare. I became friends with Terry Yung, who is a current MLA, and his wife, Sarah Kirby-Yung, a city councilor, because we met at the JCC. They’ve been very connected to and helpful for the Jewish community.”

With just $19 million left to raise to achieve the $161 million target, JWest is poised to break ground in early 2026.

JWest recently submitted its development permit application with a new JCC as pictured here. In line with the guiding principle of responsibly using community funds, the design maximizes efficiency, with an increased number of multi-purpose spaces. For example, the JCC auditorium and theatre have been combined and will feature a state-of-the-art, automated, retractable seating system. Operating as a campus, the JCC and King David High School will be more integrated, with greater cross-sharing of spaces.

Visit JWestnow.com to learn more and share the link to get others excited about the project. The newly updated site includes a detailed look at the project and construction timeline, fresh renderings of the JCC, a list of the donors to date, news articles and information on the project team.

– Courtesy Jewish Federation of Greater Vancouver

Community milestones … May 2025

Margaux Wosk, left, receives a Community Award from BC Lt.-Gov. Wendy Cocchia (photo from BC Achievement Foundation / Don Craig, photographer)

On May 1, Premier David Eby and Walter Pela, chair of the BC Achievement Foundation, named the recipients of the 22nd annual Community Award. The program, presented by BC Achievement – an independent foundation that honours excellence and inspires achievement throughout the province – recognizes extraordinary British Columbians who build better, stronger and more engaged communities. This year’s recipients included Jewish community member Margaux Wosk.

Wosk is an advocate, artist, designer and entrepreneur who champions disability justice and neurodivergent inclusion.

As president of BC People First, they provide leadership to elevate disabled voices and advocate for meaningful change across the province. Their work breaks down barriers, fosters pride and amplifies underrepresented perspectives through creativity, advocacy and education.

Through their business, Retrophiliac, Wosk designs communication tools and products by and for disabled, LGBTQIA2+ and neurodivergent individuals – empowering others to express themselves, reduce stigma and build community. They also founded the We Belong market, which highlighted neurodivergent and disabled entrepreneurs, and were featured on AMI’s Our Community episode for their advocacy and small business endeavours.

An emerging leader, Wosk spoke on Parliament Hill at the Disability Without Poverty rally and has collaborated with People First of Canada, McMaster University and Curiko on accessibility and small business development. Their artwork – featured in York University’s Mental Health Literacy Guide for Autism, to which they also contributed – reflects their commitment to advocacy through creativity. Several of their products are available from the Museum of Vancouver on their open MOV platform.

“The recipients of this year’s Community Award remind us that the strength of British Columbia lies in the compassion, creativity and commitment of its people,” said Eby. “Whether they’re leading grassroots initiatives or mentoring future changemakers, these individuals exemplify the power of community and the impact of selfless service. Their efforts uplift us all and set a powerful example for what we can achieve together.”

“This year’s program shines a spotlight on emerging leaders alongside long-standing changemakers,” said Pela. “Each recipient demonstrates what’s possible when individuals step up with purpose and heart. Their contributions strengthen our communities and remind us that leadership isn’t defined by title or age – it’s defined by impact, generosity and vision.”

The Community Award recipients are selected by an independent jury panel, whose 2025 members include Mayor Suzan Hewat of Kaslo, Mayor Sarrah Storey of Fraser Lake, and past recipients Herman Ho of Vancouver, Meeka Morgan of Ashcroft and Upkar Singh Tatlay of Surrey.

This year’s award recipients were recognized in a formal presentation ceremony held in Victoria on May 7 in the presence of BC Lt.-Gov. Wendy Cocchia.

Each awardee will receive a medallion designed by Robert Davidson. They will also be celebrated through the online campaign #shinethelightbc, to commemorate their inspirational achievements positively impacting British Columbians.

For more information about the BC Achievement Foundation or Community Award program, visit bcachievement.com.

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photo - Rabbi Dan Moskovitz — Rabbi Dan Moskovitz

Rabbi Dan Moskovitz was honoured with the doctor of Jewish nonprofit management, honoris causa, from Hebrew Union College at its 2025 Graduation Ceremony in Los Angeles.

Moskovitz has served as senior rabbi of Temple Sholom since July 2013. Before joining Temple Sholom, he was associate rabbi at Temple Judea in Los Angeles for 13 years. He is also a past chair of the Reform Rabbis of Canada and was on the steering committee for Canadian Reform Judaism. Moskovitz is the author of numerous articles and publications, including The Men’s Seder (MRJ Press), an experiential journey through the Passover seder for Jewish men.

“As we continue our celebration of both emerging and established leaders through this season of ordination and graduation, we take special pride in awarding honorary degrees to graduates whose professional journeys exemplify our mission and values,” said Dr. Andrew Rehfeld, president of Hebrew Union College. “Through their vision, service and enduring impact, they define how bold leadership can shape a vibrant Jewish future.”

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The fifth edition of the Western Canada Jewish Book Awards, presented by the Cherie Smith JCC Jewish Book Festival in Vancouver, took place May 13 at the Jewish Community Centre of Greater Vancouver. There were winners in six awards categories.

Helen Pinsky presented the Nancy Richler Memorial Prize for Fiction to Dave Margoshes for his novel A Simple Carpenter. Set in Middle Eastern “Holy Land” in the early 1980s, against the backdrop of the civil war in neighbouring Lebanon, the protagonist is a Christ-like character trying to live a low-key life in Israel/Palestine. Part biblical fable, part magic realism and part thriller, A Simple Carpenter is a meditation on memory and identity, religious faith and doubt, the yearning for a messiah, and the perennially tangled, fraught state of Arab-Israeli relations.

Bernard Pinsky presented Prof. Richard Menkis with the Pinsky Givon Family Prize for In a “Land of Hope”: Documents on the Canadian Jewish Experience, 1627-1923, which Menkis edited with Prof. Pierre Anctil. The collection prioritizes diverse Jewish voices that express the multiple realities of the Canadian Jewish experience. Organized chronologically, from the arrival of the first Jewish migrants to New France, to Jewish Canadian experiences during and shortly after the First World War, this volume includes sources never before published.

Robert Matas presented the Cindy Roadburg Memorial Prize for memoir/biography to former federal cabinet minister and senator Jack Austin who wrote, with Edie Austin, Unlikely Insider: A West Coast Advocate in Ottawa. The memoir is a reminder of the value of public service as a force for economic progress, social justice and nation-building. As a British Columbian, Austin worked to ensure that BC’s perspectives and interests mattered in Ottawa; as someone who came from a disadvantaged background, he is sensitive to the need to make the country a place of fairness and opportunity for all.

The Diamond Foundation Prize for writing for children and youth was presented by Daniella Abramowich to Ellen Schwartz for Schwartz’s Friends to the Rescue, illustrated by Alison Mutton. Inspired by a true story, and told in two different time periods, the book takes place in Fossa, Italy, a small mountain village that offered refuge to Jews during the Holocaust. When the village suffers a devastating earthquake 65 years later, the Jewish refugees whom the town had helped travel to Fossa to return the favour.

Rhea Tregebov received the Betty Averbach Foundation Prize for poetry from Leanne Averbach for the book Talking to Strangers. In it, Tregebov mourns, praises, prays, regrets, summons, celebrates and bears witness with artistry and tenderness. Talking to Strangers was also awarded the Canadian Jewish Literary Award for poetry in 2024.

The Kahn Foundation Prize for writing on the Holocaust was presented by Saul Kahn to Marie Doduck for her memoir A Childhood Unspoken. Mariette was only 5 years old when the Nazis invaded her hometown of Brussels, Belgium, in 1940. She and her siblings were scattered across the city and countryside, hiding with non-Jews and in convents and orphanages or working for the resistance. Mariette emerged from the war quick-thinking, independent and ready to start a new life in Canada. As she navigated to a new identity as Marie – an industrious and resourceful community member, mother and advocate for children’s rights – Mariette, the silent child, found her voice.

Jurors for the 2025 Western Canada Jewish Book Awards were Miranda Burgess, Susanna Egan, Elisabeth Kushner, Roger Nash, Norman Ravvin and Harriet Zaidman.

Daniella Givon, chair of the awards committee, introduced the evening and Dana Camil Hewitt, director of the JCC Jewish Book Festival, concluded the awards celebration.

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Jessica Kronis is the new director of the Jewish Community Foundation. She brings a wealth of experience from Toronto’s philanthropic sector and a deep commitment to mission-driven work. From her leadership at ACCESS Community Capital Fund to her role with Hillel at Florida International University and helping launch the Nova Exhibition in Toronto, Kronis has consistently built strong programs and meaningful connections.

The Jewish Community Foundation plays a vital role in building a strong, sustainable future for our community. Through endowments, legacy gifts and other forms of planned giving, it helps ensure support for community institutions and responds to emerging needs. The foundation closed the fiscal year with $108 million in assets, surpassing the $100 million milestone. This achievement reflects both the trust our fundholders place in the foundation and the oversight of its investment committee, whose guidance has kept the investment strategy focused, effective and responsibly managed.

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photo - Dr. Siamak Boroomand — Dr. Siamak Boroomand

Dr. Siamak Boroomand has been appointed as King David High School’s new deputy head of school. He will be taking over the position from Alex Monchamp, KDHS’s deputy head of school for the past 24 years, who is moving on to new ventures.

Boroomand brings more than 20 years of experience as an educator and leader in Canadian Accredited Independent Schools (CAIS) institutions across Canada. A proud British Columbian, he graduated from St. George’s School and earned his teaching certification from Simon Fraser University. He began his career teaching chemistry and math at Southridge and Meadowridge schools before relocating to Ontario.

For the past 15 years, Boroomand has been a leader at Branksome Hall, an all-girls International Baccalaureate school in Toronto. There, he served as a science and math teacher before moving into administrative roles, including assistant head of middle school, assistant head of operations and, most recently, assistant head of grades 9-10, where he supported 220 students and their families.

Boroomand will be moving back to Vancouver with his wife, Bonnee, son Aaron and daughter Kayla. He steps into his role at KDHS in August.

* * *

The Ronald S. Roadburg Foundation has awarded a $350,000 multi-year grant to support the new USY (United Synagogue Youth) Lower Mainland Community Director initiative. This funding will subsidize the program’s growth through 2029 and aims to foster deep Jewish engagement for teens through enriching programming, mentorship and community involvement.

The initiative is a collaborative effort between multiple synagogues in a geographic area to serve teens. In the Lower Mainland, the three main participating Conservative congregations are Congregation Beth Israel (Vancouver), Congregation Har El (West Vancouver) and Beth Tikvah Congregation (Richmond). Launched in September 2024 with the hiring of Shayla Brewer as the Lower Mainland’s first community director, the program has already seen growth in local and international USY participation by teens.

Writing & fixing holy scrolls

Scribe Marc Michaels concluded Kolot Mayim Reform Temple’s 2024/25 Kvell at the Well series with the talk Torah Tales: Adventures in Scribal Art. (photo from Marc Michaels)

On April 6, Marc Michaels spoke about his experiences as a Jewish scribe (sofer, in Hebrew) in the final webinar of the 2024/25 Kvell at the Well series. Titled Torah Tales: Adventures in Scribal Art, the event was organized by Victoria’s Kolot Mayim Reform Temple.

Based in London, Michaels has been writing Torah scrolls, Megillat Esther, ketubot and the scrolls inside mezuzot and tefillin for more 30 years. He is a Cambridge scholar, earning a PhD in Jewish manuscripts from University of Cambridge’s faculty of Asian and Middle Eastern studies.

A Jewish scribe writes and restores holy works using quills, parchment and special inks, all the while following a strict set of rules, explained Michaels. Indeed, there are many, many rules, which Michaels came back to through the course of the talk.

The scribal art, he said, goes far beyond calligraphy and requires a detailed knowledge of Jewish law and a relatively high level of religious observance.

Michaels provided a recipe for the special ink a scribe might use, which includes gum arabic, gallnuts (from oak trees), iron sulfate and water. The gallnuts are crushed to form tannic acid, mixed with the other ingredients and cooked on an open flame until a residue is left. The larger lumps of gallnuts are strained out and the mixture is left for six months to turn black and be used as ink.

For quills, Michaels believes that a swan’s quill is too soft and a goose quill too hard and prefers a turkey quill. “As Goldilocks would say, it is just right,” he said.

Quills, Michaels warned, must be adjusted in such a way to limit the risk of a scribe sneezing because, if that happens on parchment, it is impossible to remove. Scribes shifted to quills on the move to Europe, he said. Beforehand, they used reeds – which were used to write the Dead Sea Scrolls.

“We switched to quills because that’s what the Christians were using and they were getting a much finer, nicer point on their calligraphy,” he said.

A large part of a scribe’s job is repairing scrolls. Returning again to the rules, he said, “It only takes one letter to be wrong, and that means maybe the ink has come off or it’s broken or whatever, for the whole scroll to be pasul (invalid).”

If a scroll is deemed pasul, Michaels told the audience, then it must be placed in the ark with an indicator to show it’s invalid, such as arranging its belt outside of its mantel. Jewish law states that it must be repaired within 30 days, but, he said, it may take much longer.

Among the Torah scroll repair horrors presented by Michaels were gauze that joined seams together, stains from tape that had to be scraped out, and a patch that was sewn onto the scroll.

Typical repairs, he said, are not so extreme and mostly involve fading and broken letters, which require much overwriting. On occasion, whole columns no longer exist, having been completely rubbed away by time. Sometimes, members of a congregation might mark the scrolls with a pencil or ballpoint pen. In one slide Michaels displayed, someone had drawn a flower onto the scroll.

In his career, Michaels has also encountered incorrect spellings, deletions and Hebrew characters that were mistakenly joined together. Missing words, mixed-up letters and omitted characters from various Torah scrolls were shown to the Zoom crowd as well.

“And then you get wear and tear, dirt, holes, rips and things like that. You have to be very careful. You can patch a Torah, but you’re not allowed to do half patches,” he said.

What’s more, accidents can happen, especially when lifting the Torah during times when one side is much heavier than the other, ie., at the start and at the end of the yearly reading cycle. In one example, a Torah was torn through columns, thus the columns had to be removed and rewritten in the style of the original scribe.

Perhaps topping the list of Torah misadventures is the case Michaels came across of a young person studying for her bat mitzvah and the family dog chewed through a section of the Torah.

“It was literally the best excuse for not learning a bat mitzvah portion – the dog ate my portion,” Michaels joked.

“I had to do an emergency fix because there wasn’t enough time. I repaired it in the style of the original scroll, but only part of it, which you’re not normally supposed to do except in the case of an emergency – and this was a massive emergency. Because the parchment was much older than the shiny new parchment, I coated it with Yorkshire Tea. And it worked.”

A prolific author, designer and presenter, Michaels designed the prayer book for the Movement for Reform Judaism and has written numerous books and articles on scrolls, the Bible and art; he wrote the children’s book The Dot on the Ot. Michaels is currently working with Kolot Mayim to restore a Torah scroll.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Welcoming by example

Shifra Sharfstein and her husband, Shlomo, run Georgia Tech Chabad House with the help of their children. (photo from Shifra Sharfstein)

My parents invited countless people into their home over the decades and fed them on Shabbat and Passover. Little did we know that their acts of kindness would inspire one of their grandchildren to bring Shabbat dinners to hundreds of Jewish students at Georgia Tech in Atlanta each year.

Shifra Sharfstein grew up in Vancouver until she was in Grade 7, going to school at the local Chabad House and also learning about Judaism with her parents, Tzvi and Nomi Freeman, and grandparents, Joyce and Bernie Freeman.

“We went every Wednesday night for a special dinner,” Shifra recalled. “Grandma would spoil us with our favourites each week. She would read us a book and chat with us. She would listen to us talk and let us help make desserts in the kitchen. It was a space that was just all love, pure unconditional love.”

Shifra also gives credit to her grandfather, who supported my mom’s efforts to bring what seemed like the entire Jewish community into our house to feed them.

My mother grew up in India and her parents were from Iraq. Shifra remembers the Sephardi tomato soup with potatoes and meatballs, which took Mom a whole day to make.

“My cousin Ariella and me would talk all night about how much we loved that soup!” she said.

When Mom passed away, Shifra compiled a recipe book for family and friends called With Love from Joyce.

She remembers Mom’s international food.

“Baked Alaska coming out of the oven with cold ice cream inside always seemed like magic,” she said. (And then there was the cherry pie, which I can still taste.)

She remembers gathering together with her cousins before every Jewish holiday, making hundreds of hamantashen.

“I do the same with our college students, today,” she said.

Shifra runs Georgia Tech Chabad House with her husband Shlomo, and with the help of their eight children.

“I could go on forever talking about how much my grandmother and grandfather inspire me,” she said. “Whenever I’m in the kitchen for awhile, especially the week before Pesach, which is grandma’s yahrzeit, I feel her there with me. Sometimes, the powerful work we do is overwhelming, especially when we’re helping students deal with tragedy, and I close my eyes and see Grandma’s smile and feel the beautiful love she had channeled through me, her granddaughter.”

Recently, the couple threw a dinner for 500 Jewish students and dedicated it to the memory of Shifra’s grandparents. It was the first time so many people had dined there.

“Thank G-d we have lots of help and an amazing community of beautiful Georgia Tech students!” she said. “But we keep it all homemade at Chabad and I always incorporate Grandma’s flavours in it.”

Shifra said she also was inspired by the way her grandparents had so many guests who were welcomed like family.

“Grandma always said that what mattered was that we all got along,” Shifra explained. “She told us stories of Jews from different backgrounds and how what was most important is that we all came together, no matter our differences, with love … she truly loved every Jew with zero judgment. I think I absorbed that from her. She looked past the outside and saw that each person has a beautiful soul. She taught me how to do the same and I truly try to make that my focus every time I meet someone new.”

Shifra considers herself a feminist, running the Chabad House they live in and taking care of her children side by side with her husband. She is an accomplished speaker, as well.

“Knowledge is power,” she said. “I grew up being taught to always ask questions. My father and mother spent time learning with me as a young girl in Vancouver and the more I learnt and [the more] I asked, the more I realized how much I could accomplish.”

She added that she is inspired by the late Lubavitcher Rebbe’s teachings about women.

“As a Chabad leader, I know my Rebbe taught me that Jewish women in leadership have a unique power as nurturers who can change the world with love,” she said. “It’s the same message [now] and I intend to take it with me and change my part of the world with that feminine loving touch.”

Chabad Georgia Tech has seven Jewish classes each week, a weekly BBQ, social events, events where they counsel students and, of course, the highlight of their week is Shabbat, with anywhere between 80 and 130 students who come and then stay, chatting late into the night after dinner.

All this activity has had an impact. For example, there have been three weddings in the last 14 years and, right now, another couple is engaged to be married.

Shifra says their success is due, as well, to their dedicated team of students, who run many of the events. There are about 1,000 Jewish students on campus.

Cassandra Freeman is a freelance journalist and improv comedy performer living in Vancouver.

Privileges and responsibilities

When we moved to Canada for my husband’s academic job in 2009, we had work permits. Mine stated I couldn’t work with children or do farmwork. I’d previously been a teacher, but, with this work permit, I only taught adults. I volunteered at friends’ farms, but these skills couldn’t offer income. I did a few Jewish community events, leading family services, for instance, but I didn’t want to jeopardize my status.

I felt all the upheaval was worthwhile. We lived in a college town in Kentucky before moving to Canada. We drove 121 kilometres each way to attend a congregation with a rabbi. The town we lived in had about 20 Jewish families and a lay-led small Reform congregation. While my husband’s professor job was good, I’d lacked job prospects there. It was lonely without much of a Jewish community. When my husband was offered a Canada Research Chair in Manitoba, moving north made sense.

We’re law-abiding folk. We followed all the visa requirements. However, when trying to get Canadian permanent residency, the process required a chest X-ray. Pregnant with twins in 2011, I had to wait until after I gave birth. This stalled things. Meanwhile, we never thought committing a crime was a good choice while in Canada on a visa or a residency permit. (Or now, as citizens.)

Canadian permanent residents have all the rights of citizenship except voting and running for public office. If you’re convicted of a crime, permanent residency can be revoked. At each stage, whether work permit, permanent residency or citizenship, it’s important to obey the laws of the place you’re living in.

Later, as a permanent resident, I pitched book ideas to publishers at a Winnipeg library event. The publisher asked if I was a citizen. If not, they said they couldn’t read my manuscript. Their government funding was “only for citizens.” Afterwards, I researched it and emailed the publisher – Canadian presses can publish eligible permanent residents’ work using the same government funding. I received no reply.

By then, I realized my non-citizen experiences were normal and considered acceptable. Citizenship means something. Those born in Canada often don’t understand their privileges. Newcomers will mention their credentials and the hard effort it took to enter Canada. Canada loves successful, educated immigrants. Yet, upon arrival, those credentials often aren’t recognized, meaning we’re not eligible to do the same work here. It might take years to requalify the “Canadian” way.

I recalled all this when the US government began to detain foreign university students before deporting them. The outcry has been fast and furious. How dare immigration take Mahmoud Khalil away from his pregnant wife? Yet, as a parent, I thought, “Why would anyone on a visa or residency permit risk illegal behaviour? They might be forced to abandon their family!”

Perhaps protesting international students never reviewed their visa terms. In the United States, green card holders aren’t allowed to try to change the government by illegal means. Those who trespassed on or vandalized university campuses, threatening resistance in support of groups deemed terrorists by both the United States and Canada, took big risks.

Some US international students knew they’d violated their visa regulations. Some students “self-deported.” A Cornell graduate student, Momodu Taal, left the United States on his own.

Cornell University emphasizes that actions have consequences and that, with privilege, comes responsibility. I heard this repeatedly during my undergraduate years at Cornell. However, when a Columbia University grad student, Ranjani Srinivasan, left the United States for Canada, CBC’s headline read, “Grad student who fled US says claims about her alleged support of Hamas are ‘absurd.’” Why did Srinivasan flee if the allegations were absurd and didn’t violate the law?

Long ago, my husband attended graduate school in Britain. As an American, he had to register his identity and contact information at the local police department. Though he didn’t break any laws, the trek to the station and the US passport stamped “ALIEN” were a sobering reminder of status.

It isn’t popular to take responsibility for one’s actions. Even expecting law enforcement to enforce the laws against some illegal activity isn’t common. Hate crimes against Jewish Canadians soared out of control in 2024. According to a recent B’nai Brith Canada audit, few cases are prosecuted. According to 2023 statistics, 72% of these types of hate crimes went unsolved.

Perhaps those fleeing the United States have seen this statistic. It’s now common in North America to protest on city streets, waving Hezbollah or Hamas flags. Protesters use words like “intifada” and “resistance” while claiming this is a right to free speech. These words and the actions that followed resulted in the deaths of thousands whose identities differed from the Islamist groups who “resisted.” Sometimes, Jews in Israel (or Canada) are the targets. Targets include Israeli Druze, Christians or Bedouin, too. In neighbouring Syria, minority groups targeted by Islamists are slaughtered, but without Canadian news coverage comparable to the Israel/Gaza conflict.

As but one example of many incidents across the country, it’s apparently legal to protest and yell “baby killers,” an antisemitic trope, outside of the Winnipeg Jewish community centre. That same building complex contains a daycare, school and programming for the elderly. In April 2025, protesters claimed they did this because two Israeli soldiers came to speak about their experiences on Oct. 7, 2023, and their military service in Gaza.

But, wait a moment, Canadian soldiers who speak about their military service in Afghanistan don’t face protesters. Do protesters stand near mosques when a relevant guest speaks, to protest violent upheavals in Syria, Nigeria or Sudan? No, it’s only about Israel, where half the world’s Jewish population lives. Protesters openly spout hatred against Canadian Jewish citizens, about 1% of the Canadian population, but not other minorities.

Immigrants, like foreign students, don’t get all the rights of citizenship. Citizenship is a “membership” and has its privileges. Freedom of expression isn’t absolute in either the United States or Canada. In both countries, discrimination, hate speech, incitement to violence and defamation are illegal.

Canadians must remember the responsibilities that accompany the privileges. Let’s enforce Canada’s laws against hate. Behaving properly towards one another and treating all Canadians as worthy of respect are Canadian values. Hate speech, and valorizing terrorist groups and their flags, aren’t.

Joanne Seiff has written regularly for the Winnipeg Free Press and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

When crisis hits, we show up

As a member of the Jewish community, I’ve come to recognize a powerful truth: when crisis strikes, we show up. That’s who we are.

It’s not performative. It’s not for headlines. It’s rooted in Jewish values that demand action – to heal the world (tikkun olam), to care for the stranger (ve’ahavta et hager) and to take responsibility for one another (arevut hadadit).

So, when tragedy struck our Filipino neighbours at the Lapu Lapu festival in Vancouver, the Jewish community responded – as we always strive to do, with compassion. Our community mobilized within hours. Not just with condolences, but with coordinated, tangible action. A dedicated fund was quickly established for affected families. We partnered with Filipino BC, the United Way, the Archdiocese of Vancouver, the City of Vancouver and other local organizations to ensure a compassionate, coordinated response.

These aren’t symbolic gestures – they are meaningful efforts to help a community recover, rebuild and feel supported in its darkest moment. And it’s not the first time our community has responded like this – not even close.

We’ve shown solidarity with Indigenous communities through Truth and Reconciliation events, advocating for justice, supporting families of missing and murdered women, and bringing in speakers.

After the Quebec mosque shooting, we stood with our Muslim neighbours, condemning Islamophobia, and supported Syrian and Afghan refugees with sponsorship, fundraising, housing, and provided immigration help.

In response to George Floyd’s murder and rising anti-Asian hate, we participated in rallies, spoke out and called for systemic change in policing.

We’ve actively supported LGBTQ+ rights by participating in Vancouver’s Pride Parade and advocating for policies against discrimination.

In the wake of floods and wildfires, we provided aid, opened our homes and joined environmental campaigns for climate justice.

From Haiti to Ukraine, and East Africa to Nepal, our community has raised money and supported global aid efforts to provide humanitarian relief to those affected.

We don’t burn flags, we build bridges. We don’t chant hateful slogans, we extend hands in solidarity. We don’t destabilize, we stabilize, support and stand together. That is the spirit that lives within the Jewish community here in Vancouver. In moments of crisis, we don’t disappear – we show up.

That is the spirit embedded in Jewish life. These values are part of who we are. They guide us – especially in moments of pain and need. We act when it matters most.

That’s why I’m proud to be Jewish. Proud to be part of a people whose instinct is to act with compassion – no matter who is in need. Tzedakah, tikkun olam and arevut hadadit are not just words we recite. They are the path we walk. That’s who we are.

Lana Marks Pulver is board chair, Jewish Federation of Greater Vancouver.