News – Page 91

King David is set to expand

An illustration of the proposed King David High School expansion, as designed by Acton Ostry Architects Inc.

King David High School is slated for a whole new home in the redeveloped Jewish Community Centre of Greater Vancouver campus. However, that move could be eight, 10 or even a dozen years away. In the meantime, the continually growing student body needs more space – and that is why a new component is now being added, with intended completion this coming September.

Russ Klein, King David’s head of school, said the existing building, which opened in 2005, is at near-total capacity.

“Our room utilization rate is 98% for our regular classrooms,” he said. “There is zero wiggle room. Typically, a school’s utilization rate would be around 80%.”

This means that the school cannot increase course offerings, such as new Judaic studies programs or electives. The trend in secondary education is to offer a diversity of options to encourage students to explore their interests and passions. In addition, education is increasingly moving away from large group class lessons toward collaborations between pairs or small groups of students. That demands a greater number of more flexible spaces.

The new structure is a “modular unit addition,” Klein said, rejecting the term “portables.” The difference, he said, is that portables were inflexible, prefabricated buildings, while the new modular options can be adapted to whatever configuration an institution requires.

In King David’s case, it is expected to feature four classrooms, a small teachers’ work room, student changing rooms and a physical education office. In all, it will add about 3,500 square feet of space to the 40,000-square-foot school. The new building will be located at the east end of the property, adjacent the new Oakridge redevelopment, where a grassy hill now exists. Although this will result in a loss of that outdoor area, Klein said the hill is a nice place for kids to hang out in September and for a couple of months in the spring, but, for most of the year, it is not really usable space.

In addition to the changing expectations driven by educational trends, the school has been on a steady trajectory of growth. Enrolment is now at 240, up from 139 students 11 years ago.

The modular nature of the new facility slashes the time from conception to completion. It will take two or three months to prepare the site and another five or six months to construct the building. Acton Ostry, an architecture firm that has done many developments in the Jewish community, including KDHS, is leading the project.

While Klein acknowledges that the new building is a “stopgap” intended to allow the school to function adequately as they await the development of its new home in the JCC complex across the street, he adds that this is no chump-change endeavour.

“It’s an almost $3 million project,” he said. The funding is coming from the Diamond Foundation.

The Diamond Foundation – a family foundation directed by Leslie and Gordon Diamond and daughters Jill Diamond and Lori Glotman – purchased the land where the school is located and spearheaded construction of the building. The school pays rent to the foundation and then the foundation donates that money back to the school each year.

“I always think everybody should just recognize how generous the Diamonds are in everything they’re doing,” said Klein.

Examples of some of the new initiatives the space might accommodate are an expanded robotics program, as well as applied design and coding courses. Rabbi Stephen Berger, King David’s head of Judaic studies, would like to see more text-based education, where students can engage in chavruta-style learning, traditional, intense small group talmudic study, said Klein.

Comparative religions and other courses geared toward social action initiatives that inspire many students are other things Klein can envision growing thanks to the new space.

All of this is taking place as the JCC, in partnership with the Jewish Federation of Greater Vancouver and their constituent partners, proceed full-steam-ahead on the biggest capital project ever undertaken by British Columbia’s Jewish community. The two-phase redevelopment will see a 200,000-square-foot, state-of-the-art, multigenerational community centre constructed where the existing JCC parking lot is located. This will include expanded childcare, seniors’ services, arts and cultural spaces and amenities for all Vancouver residents, as well as becoming the home for more than 15 not-for-profit organizations, including a theatre and more space for the Vancouver Holocaust Education Centre.

Once that is completed, a second phase will commence on the site of the existing JCC building. This will include mixed-use rental housing, with units expected to be offered at or below market value and open to everyone. Beneath these residential floors, at street level, will be a “podium,” where the high school will be located.

Plans foresee a 60,000-square-foot school, which is a 25 to 30% increase over the existing structure – but Klein stresses those numbers don’t tell the entire story.

“The JCC is going to be built with two gymnasiums,” he said. “One of them will be dedicated to King David’s use, so we can use it whenever we want to, and then the JCC will be able to use it when we are not using it.” This is a reversal, of sorts, from the existing situation, where the high school can use the JCC’s gym when it is not otherwise occupied.

“That probably is as exciting to us as the extra learning spaces,” said Klein. “The other lovely thing for us is there going to be a small field, which is [currently] a real problem for King David.”

The field will be constructed behind the building, where the property juts out with an asymmetrical wedge at its southwest corner. The field will not be legal size, and so will not be suitable for competitive games, but will allow the school to hold practices at any time, unlike at present, where they have to rent fields, which are expensive and much in demand.

The redevelopment project has received $25 million commitments from each of the federal and British Columbia governments but a massive fundraising campaign is required to complete the project. When the school will be able to move into its new digs depends on a large number of variables.

“I’d say, best case scenario in my mind – and everyone will give you a different case – I think the best case is eight years,” said Klein. “Probably 10 to 12 is more realistic.”

First aid funds distributed

Candace Kwinter, Jewish Federation of Greater Vancouver board chair, and Ezra Shanken, Jewish Federation chief executive officer, present a cheque to the Surrey Sikh Temple and Guru Nanak Food Bank on Dec. 2, as the temple’s head priest and president of the Guru Nanak Food Bank, Narinder Singh, and two volunteers look on. (photo from Jewish Federation)

The Jewish Federation of Greater Vancouver presented a $36,000 cheque for flood relief to Gurdwara Dukh Nirvan Sahib (Surrey Sikh Temple) and the Guru Nanak Food Bank on Dec. 2. The funds will be used to transport urgently needed items to flood victims in Merritt, to offset the cost of rent for a new food bank, and to purchase air mattresses and blankets for people who have been displaced, lost their possessions, or both.

This is the first disbursement from Jewish Federation’s B.C. Flood Relief Funds, which has topped $300,000, thanks to the support of hundreds of donors. The Centre for Israel and Jewish Affairs helped facilitate the partnership – with their main contact being Nick Walia, who is the fundraising coordinator for the food bank – and the Jewish Federation of Victoria and Vancouver Island supported the fund, making it a truly provincial effort from the Jewish community.

Speaking at the Guru Nanak Food Bank, Jewish Federation’s board chair, Candace Kwinter, who was joined by chief executive officer Ezra Shanken, spoke of her pride in being able to partner with the Sikh community, and “to see the remarkable work [they] are doing” at their operations centre. The temple’s head priest and president of the food bank, Narinder Singh, was on hand for the ceremony.

Kwinter spoke of the special meaning this partnership had for the Jewish community during Chanukah: “Chanukah is a time when we remember a miracle that took place after a devastating period of destruction and loss. The holiday takes place at the darkest time of the year, and we light the candles of the menorah each night to bring light and hope into our homes and into the world around us. We want to share that light with our friends and neighbours who need us now, so we can bring them a ray of hope.”

Jewish Federation has long supported non-sectarian humanitarian aid whenever and wherever disaster strikes, and is developing a long-term strategic approach to its flood relief efforts to ensure support will be available as needs evolve over time. To support Jewish Federation’s B.C. Flood Relief Fund, visit jewishvancouver.com/bcflood.

– Courtesy Jewish Federation of Greater Vancouver

Centre for Judaism helps out

Rabbi Falik Schtroks of the Centre for Judaism of the Fraser Valley/Chabad with one cartful of the donations that were flown to flood victims. (photo from Centre for Judaism)

One of the often-quoted phrases heard in the Centre for Judaism of the Fraser Valley/Chabad is “A little light dispels a lot of darkness.” So, when darkness, in the form of devastating floods, hit parts of the Fraser Valley and other parts of British Columbia, Rabbi Falik and Simie Schtroks took it as their cue to spread light.

“Without knowing yet how we would get the food over to those in crisis, I put out a call to the community to bring non-perishable, ready-to-eat, nourishing food items,” said Simie Schtroks. “Meanwhile, I was in touch with MPs, MLAs and pastors in the impacted regions, as well as various pilots of small planes. I was told by the secretary for MP Randeep Sarai that they had done the first airlift and people were literally lined up for the food at a gas station. Snow had begun to fall, so they dropped the food to be distributed and returned immediately, planning to go back in as soon as the weather improved. The imperative for a collection became even stronger as a new storm was threatening more flooding.”

At least one of the families evacuated from Merritt was from the Jewish community. They were stuck in Kamloops for the week but at least they were in a motel, said Schtroks.

“With the help of an anonymous donor,” she continued, “we managed to purchase caseloads of items that would be very helpful.”

Although the centre was in the midst of producing various Chanukah programs at the time, they stopped what they were doing in order to organize the items and get them to a volunteer pilot at the Langley airport.

“We are very proud of our small Jewish community with a big heart, who came forth to help their neighbours,” said Schtroks. “May G-d bless everyone and keep us all safe. Our hope is that we brought at least a bit of light and hope to Hope, as well as to those evacuated from Mission, Princeton [and other areas].”

– Courtesy Centre for Judaism of the Fraser Valley/Chabad

Neighbours help out RJDS

Neighbours provided Richmond Jewish Day School with parking and more when the school’s parking lot and front entrance area flooded. (photos from RJDS)

Last month, amid the heavy rains, Richmond Jewish Day School had to close for two days because its parking lot was flooded. Despite working with city crews and independent contractors to pump out the water, the area still looked like a small lake on the third day – but the school could reopen because of the kindness of its neighbours along No. 5 Road.

RJDS staff and visitors were granted permission to park at the Gurdwara Nanak Niwas temple on the north side of the school building, RJDS principal Sabrina Bhojani told the Independent. On the south side, she said, Subramaniya Swamy Temple allowed the school to use their parking as a pickup and drop-off point, and the gate that joins the two properties was used to access the school building, which was undamaged by the flooding.

Neighbours along the “Highway to Heaven” – called that because of the number and diversity of faith organizations in that stretch of No. 5 Road – come together both at times of adversity and celebration, Bhojani said, and RJDS hosted Celebration of Light on the Highway to Heaven on Dec. 5. The outdoor event was a “communal expression of solidarity in calling out and combating antisemitism and racism,” she said in an email before the event took place.

Invitees included, among others, members of the Christian community, celebrating Christmas; the African community, celebrating Kwanzaa; the Hindi community, who celebrated Diwali in early November; and the Chinese community, who will celebrate Teng Chieh in February.

– Courtesy Richmond Jewish Day School

xwƛ̓əpicən’s fall open house

Anat Gogo, manager of programs and donor relations, Tikva Housing Society, leads a tour at the xwƛ̓əpicən (Arbutus Centre) open house Nov. 21. (photo from Tikva Housing)

Tikva Housing Society held an open house at the Arbutus Centre – xwƛ̓əpicən, pronounced “hook la’pitzen”) – on Nov. 21. The name in the Musqueam language means “Hollow,” which represents safety and warmth. Showcased last month were some of the 37 new one-bedroom and studio suites that Tikva Housing operates, providing homes to people in the Jewish community who need affordable, safe and stable housing.

The project is the result of a collaboration between the City of Vancouver, the YWCA, Association of Neighbourhood Houses and Tikva Housing. The building as a whole has 125 new units of affordable homes.

The open house, hosted by Tikva board members and staff, greeted more than 40 people, at various times, to accommodate the COVID-19 protocols. By all accounts, those who participated in the day-long event were “blown away” by the quality and attention to detail of the units, which all include washer and dryers; some are totally accessible for mobility devices such as wheelchairs. There is an amenities room for community gatherings, a central courtyard shared by all tenants and a rooftop patio.

After a process of identifying people who qualified, and then help with “move-ins” over the past two months, all the Tikva units are filled. The society is grateful to the many donors who make its work possible and especially to the Diamond Foundation, who gave Tikva the initial donation to assist with rent subsidies for new tenants, for the first five years.

For more information about Tikva Housing Society, visit tikvahousing.org.

– Courtesy Tikva Housing Society

JFS marks 85 years

Shirley Barnett holds the JFS Lifetime Achievement Award, which was presented to her by Jody Dales on behalf of the agency. (photo from JFS)

On Nov. 24, Jewish Family Services Vancouver celebrated its 85th anniversary with a mini party at the 110-year-old Heritage Hall on Main Street. It was a fitting occasion and venue to launch the organization’s inaugural Lifetime Achievement Award.

Tanja Demajo, chief executive officer of JFS Vancouver, welcomed guests to the evening’s celebration, which had the theme “SustainAbility: The Power of Local.” Starting off the proceedings was Rabbi Adam Stein of Congregation Beth Israel, who explained some of Judaism’s blessings for the miracles of nature before making a blessing for good health and “for now, a bit less rain,” in recognition of the damage and displacement caused by flooding in the province.

JFS board member Jody Dales then presented the JFS Lifetime Achievement Award, which was established this year, in celebration of the agency’s 85th anniversary. “Its purpose is to honour someone who has demonstrated exceptional leadership over a significant period of time, who has displayed wisdom and depth of service and who has made a [major] difference to the course of our agency,” she said. “The first person who came to mind for this award was Shirley Barnett.”

When Barnett joined the board as president and executive director almost 40 years ago, said Dales, the agency was going through a rough time. Serving on the board – on a volunteer basis – for nearly 15 years, Barnett introduced several new programs, expanded the services available, and increased the fundraising capacity.

In a video about the award, Barnett notes that she joined the board in 1973. She says she was in awe of the older women who were her fellow board members. “We started a newsletter, we started a group of volunteers, we started an employment program, we started an organization that lent people money,” she says, referring to the reestablishment of the Hebrew Free Loan Association.

JFS board chair Bill Kaplan was unable to join the anniversary celebration, but sent remarks that were read by Dales. “JFS is all about service to community and so is Shirley,” he said. “It’s perfectly fitting that she’s honoured on this special birthday because she epitomizes what we strive to be – a difference-maker, uplifting lives in our community.”

Dales spoke of some of the ways in which Barnett has made her a better person, including being a better daughter, community activist and philanthropist, all through Barnett’s example. “I accessorize better because of Shirley,” Dales added, laughing.

On a more serious note, she shared how, on a recent community organization trip to Cuba, while they were having a relaxing moment, Barnett said to Dales, “You know what I’ve learned? I need to laugh more.”

“And that was so incredibly profound, and honest, and vulnerable, and I admire her for being the kind of woman who says things like that very openly,” said Dales.

In accepting the award, Barnett said her connection to JFS began before she was born – her mother’s sister, Sonja (Sara) Victor, was a founder, in 1936, of the organization, then known as the Jewish Family Welfare Bureau of Vancouver.

Barnett shared some of the challenges the Jewish Family Services Agency was facing when she joined them. “We finally hired a remarkable executive director,” she said, referring to Barry Corrin, who was ED for 12 years – “and those years were formative.”

Many of the concerns remain the same today, said Barnett. Food banks and food security, poverty, housing – “these are exactly the same issues we dealt with years ago,” she said.

In addition to honouring Barnett for her service, JFS also recognized several other community members for theirs. Maya Dimapilis, JFS director of development and communications, announced the Community Leader Awards, which went to Michael Cossever, Ewa Gersin, Kerstin Melusin, Laureen Teperson, Sherri Wise, Tamar Bakonyi, Shannon Ezekiel, Candice Thal and Todd Thal. The Community Partner Award was given to the Hebrew Free Loan Association and the Paula Lenga Award for outstanding volunteer service to Stan Shaw.

Keynote speaker Karen Malone, founder of LitPark, a Toronto organization that helps businesses with environmental, social and governance (ESG) solutions, spoke of JFS in the context of sustainability. She lauded the agency for how it has managed to meet the needs of the community for 85 years and counting, operating in an evidently sustainable manner.

Malone framed each of her three main takeaways around the history of JFS, using it as an example of a group that operates according to sound ESG principles, and one that has shown that “small, consistent, local adaptations can add up to significant progress in creating a sustainable future, and they’ve been doing it for 85 years.” From its beginnings, JFS has, among other things, been helping new immigrants integrate into life here, offered employment-finding services and provided programs for seniors who would otherwise be socially isolated. During the pandemic, JFS expanded the food bank into food delivery, and increased counseling services and housing supports, said Malone.

“It may not have been thought of in 1936 or in the ’60s or ’70s, but this just-in-time response to a change in community has a name: locally led adaptation … [which] recognizes that local communities are best placed to understand their own needs and to develop the most effective solutions.”

Malone’s third main point revolved around the 17 United Nations Sustainable Development Goals, which were adopted in 2015. “The goals encompass a holistic view of sustainable development, recognizing the intersectional nature of poverty alleviation, environmental sustainability, gender equality and systemic justice,” she explained.

She said, “It is inarguable that the challenges faced by the world today are a complicated, interconnected web. Building a sustainable society relies on adopting a holistic approach that embraces this interconnectedness rather than trying to compartmentalize it. JFS has shown they understand this assignment. This is an organization that is deeply connected to its community, that understands that ‘ability’ is the operative part of sustainability – the ability to see the emergent needs of the population it serves and to welcome new populations when they need help, too; the ability to provide just-in-time services in moments of crisis; the ability to learn from a rich history and apply these lessons in new ways to meet modern challenges.”

Who stops the hate?

Taylor Owen speaks at the third annual Simces and Rabkin Family Dialogue on Human Rights, Nov. 9. (screenshot)

Canada, like most of the world, is behind in addressing the issue of hate and violence-inciting content online. In attempting to confront this challenge, as the federal government will do with a new bill in this session of Parliament, it will be faced with conundrums around where individual freedom of expression ends and the right of individuals and groups to be free from hateful and threatening content begins.

The ethical riddles presented by the topic were the subject of the third annual Simces and Rabkin Family Dialogue on Human Rights, Nov. 9, in an event titled Is Facebook a Threat to Democracy? A Conversation about Rights in the Digital Age.

The annual dialogue was created by Jewish Vancouverites Zena Simces and her husband Dr. Simon Rabkin. It was presented virtually for the second year in a row, in partnership with the Canadian Museum for Human Rights.

The featured presenter was Taylor Owen, who is the Beaverbrook Chair in Media, Ethics and Communications, the founding director of the Centre for Media, Technology and Democracy, and an associate professor in the Max Bell School of Public Policy at McGill University. He presented in conversation with Jessica Johnson, editor-in-chief of The Walrus magazine.

The advent of the internet was seen as a means to upend the control of a society’s narrative from established media, governments and other centralized powers and disperse it into the hands of anyone with access to a computer and the web. Instead, as the technology has matured, online power has been “re-concentrating” into a small number of online platforms like Facebook, Twitter and YouTube, which now have more global reach and cultural power than any preexisting entity.

“Understanding them and how they work, how they function, what their incentives are, what their benefits are, what their risks are, is really important to democratic society,” said Owen.

These are platforms that make money by selling ads, so it is in their interest to keep the largest number of people on the platform for the longest time possible, all while collecting data about users’ behaviours and interests, Owen said. These demands prioritize content that is among the most divisive and extreme and, therefore, likely to draw and keep audiences engaged.

The sheer volume of posts – in every language on earth – almost defies policing, he said. For example, in response to public and governmental demands that the company address proliferating hate content and other problematic materials, Facebook has increased resources aimed at moderating what people post. However, he said, 90% of the resources dedicated to content moderation on Facebook are focused on the United States, even though 90% of Facebook users are in countries outside of the United States.

A serious problem is that limitations on speech are governed by every country differently, while social media, for the most part, knows no borders.

Canada has a long precedent of speech laws, and Parliament is set to consider a controversial new bill intended to address some of the dangers discussed in the dialogue. But, just as the issues confounded easy answers in the discussion between Owen and Johnson, attempts to codify solutions into law will undoubtedly result in fundamental disagreements over the balancing of various rights.

“Unlike in some countries, hate speech is illegal here,” said Owen. “We have a process for adjudicating and deciding what is hate speech and holding people who spread it liable.”

The United States, on the other hand, has a far more libertarian approach to free expression.

An example of a country attempting to find a middle path is the approach taken by Germany, he said, but that is likely to have unintended consequences. Germany has decreed, and Owen thinks Canada is likely to emulate, a scenario where social media companies are liable for statements that represent already illegal speech – terrorist content, content that incites violence, child exploitative content, nonconsensual sharing of images and incitement to violence.

Beyond these overtly illegal categories is a spectrum of subjectively inappropriate content. A single media platform trying to accommodate different national criteria for acceptability faces a juggling act.

“The United States, for example, prioritizes free speech,” he said. “Germany, clearly, and for understandable historical reasons, prioritizes the right to not be harmed by speech, therefore, this takedown regime. Canada kind of sits in the middle. Our Charter [of Rights and Freedoms] protects both. The concern is that by leaning into this takedown regime model, like Germany, you lead platforms down a path of over-censoring.”

If Facebook or YouTube is threatened with fines as high as, say, five percent of their global revenue if they don’t remove illegal speech within 24 hours, their incentive is to massively over-censor, he said.

Owen said this will have an effect on the bottom line of these companies, just as mandatory seatbelts in cars, legislation to prevent petrochemical companies from polluting waterways and approval regimes governing the pharmaceutical industry added costs to those sectors. Unfortunately, the nuances of free speech and the complexities of legislating it across international boundaries make this an added burden that will probably require vast resources to oversee.

“It’s not like banning smoking … where you either ban it or you allow it and you solve the problem,” said Owen. There are potentially billions of morally ambiguous statements posted online. Who is to adjudicate, even if it is feasible to referee that kind of volume?

Rabkin opened the dialogue, explaining what he and Simces envisioned with the series.

“Our aim is to enhance the understanding and create an opportunity for dialogue on critical human rights issues, with the hope of generating positive actions,” he said.

This year’s presentation, he said, lies at a crucial intersection of competing rights.

“Do we, as a society, through our government, curtail freedom of expression, recognizing that some of today’s unsubstantiated ideas may be tomorrow’s accepted concepts?” he asked. “Unregulated freedom of speech, however, may lead to the promulgation of hate towards vulnerable elements and components of our society, especially our children. Do we constrain surveillance capitalism or do we constrain the capture of our personal data for commercial purposes? Do we allow big tech platforms such as Facebook to regulate themselves and, in so doing, does this threaten our democratic societies? If or when we regulate big tech platforms, who is to do it? And what will be the criteria? And what should be the penalties for violation of the legislation?”

Speaking at the conclusion of the event, Simces acknowledged the difficulty of balancing online harms and safeguarding freedom of expression.

“The issue is, how do we mitigate harm and maximize benefits?” she asked. “While there is no silver bullet, we do need to focus on how technology platforms themselves are structured. Facebook and other platforms often put profits ahead of the safety of people and the public good.… There is a growing recognition that big tech cannot be left to monitor itself.”

The full program can be viewed at humanrights.ca/is-facebook-a-threat-to-democracy.

Two modern-day Maccabees

On Nov. 24, Chabad UBC invited two former Israel Defence Forces soldiers to the Nest on the University of British Columbia campus to speak about their personal stories and life lessons from serving in the army.

Amit Shmuel, a former soldier in the elite Palchan unit, and Matan Roettger, a former soldier in the Kfir Brigade, shared some of their experiences in service; stories of their courage and the sacrifice they made protecting and defending the state of Israel, and especially of their perseverance in the face of suffering and adversity. Both suffered career-ending injuries in the line of duty, and their strength and resilience to mentally and physically recover from their trauma were remarkable.

The two soldiers were at UBC as part of a larger tour of college campuses all across North America, along with Belev Echad, an organization dedicated to providing financial and moral support to IDF veterans wounded in action and to easing their transition back into civilian life.

The local event was sponsored by Hasbara Fellowships, which helps train young student leaders to become Israel ambassadors and activists on campus. As a Hasbara Fellow myself and having firsthand experience in Israel, I found the stories of Shmuel and Roettger to accurately represent the victory of hope over despair, the value of the sanctity of life, freedom and dignity that have been deeply encoded in the fabric of Israeli society and the Jewish community worldwide.

Just as the Maccabees 2,000 years ago rededicated the Second Temple from destruction to restoration, so too did these two modern-day Maccabees rededicate their lives from tragedy to triumph. They inspire us to not focus on what we cannot control, but rather on what we can: to elevate our attitude and response toward life’s misfortunes by sharing with others our light of faith and hope for a brighter future.

Eitan Feiger is a student at the University of British Columbia, class of 2024.

The effects of isolation

How technology can connect people and reduce social isolation was the topic of the Jewish Seniors Alliance’s fall symposium. (photo from pixnio.com)

At the fall symposium of the Jewish Seniors Alliance, which took place on Zoom Nov. 21, attendees heard from experts on the topic Triumphs and Trials Using Technology: Social Isolation Among Older Adults.

Dr. Kristen Haase, assistant professor of applied science at the University of British Columbia School of Nursing, and Dr. Megan O’Connell, professor of geriatric psychology at the University of Saskatchewan, were welcomed by Gyda Chud, co-president of Jewish Seniors Alliance. Chud pointed out that this session related to the key pillars of JSA:

Outreach: to seniors in the community.
Education: we can learn from the professors’ study results.
Peer support: JSA has projects that help combat loneliness and isolation.

Of their study on social isolation among older adults during the pandemic, Haase said they wanted to explore how the inability to interact in person during the pandemic has impacted seniors. She mentioned that two scientific publications – The Lancet and The Journal of the American Medical Association – had commented on the detrimental effect of isolation on seniors. Haase and O’Connell wanted to look at the effects and what could be done to alleviate them.

There is empirical evidence that social isolation impacts mental, physical and cognitive health. Since technology can facilitate social connection, the idea was to train older adults to use these facilities to lessen their isolation. Use of both the telephone and Zoom was embraced by many older adults, and even those people with some cognitive impairment could be trained to use Zoom and other such tools.

Haase and O’Connell reached out to groups and individuals in British Columbia and Saskatchewan for participants. Four hundred individuals and 41 seniors groups were involved in the study, including JSA. Two of the questions were: How did they change their programs? and How did they maintain social connections?

Some groups opted to meet outdoors. The advent of a vaccine helped alleviate some fears. One of the findings was that introverted people, as well as those who lived in rural areas and those who had family nearby, fared better than more extroverted people.

Many community groups rose to the challenge and introduced new technology to their members. In addition to providing training, they also kept in touch with frail members. In rural areas, where broadband access was problematic, groups had to make major use of the telephone. A 1-800 line was purchased to facilitate contact in these areas. These types of disparities in access were highlighted by the pandemic.

A few community groups closed during COVID, but many rose to the occasion by staying in regular contact, providing iPads to clients and helping them learn how to use them.

Haase and O’Connell then turned to the audience for any questions or other information that would help with their research.

One question was how do we find the truly isolated, as we usually rely on people to self-identify if they are in need. The poser of that question, Larry Shapiro, pointed out that, in the United Kingdom, they use the postal service to check on isolated individuals.

Another issue raised was whether groups should continue with a hybrid model of services – this would involve in-person events plus a Zoom possibility. Hybrid models make programming more accessible for those who are ill or who have a disability that impedes mobility. As well, many older adults are still fearful and need help to re-enter society. Funding would be needed to facilitate such programs.

Tammi Belfer thanked the speakers for their research, which was helping improve the lives of older adults.

Shanie Levin is program coordinator for Jewish Seniors Alliance and on the editorial board of Senior Line magazine.

Finding the goddess in the Torah

(photo by Yochi Rappeport)

Rabbi Gila Caine of Edmonton’s Temple Beth Ora was the lead-off speaker in November for Kolot Mayim’s six-part 2021/22 series Building Bridges: Celebrating Diversity in Jewish Life. Her talk, Toratah / Her Torah: Women Rabbis Revealing the Goddess in Torah, looked at the Tanakh (Hebrew Bible) from a less patriarchal perspective.

“It’s not new to have women involved in Jewish life. Women have always been involved in Jewish life in the home and in the family,” Caine began. “The new thing about recent generations is that women are publicly active. That’s a big difference.”

For the last few decades, she said, scholars have gone back into the text and started digging to find hints and remains of ancient goddesses. By goddess, Caine means the “sacred feminine.” The scholars search the texts to see if they can unveil clues, much like archeology, which will allow them to tell different stories than the ones that have already been told.

“It’s not that the researchers find the old stories useless; rather, they see it as just one part of the whole. To expand the story, the researchers pose questions, such as what did women believe in, how did they worship, and what were their lives like and what did God look like to them at that time?” Caine explained. The text is reinterpreted, and turned into commentaries and midrashim. As an example, she introduced the audience to two recent books: Dabri Torah: Israeli Women Interpret the Torah (published this year, in Hebrew) and Torah: A Women’s Commentary (WRJ Press, 2008).

Throughout her talk, Caine wove connections of Asherah, the mother goddess in ancient Semitic religions, to the heroines of the Torah, such as Sarah and Eve (Chava). Asherah is perceived as hiding within the texts. (Asherah, too, was connected to the Tree of Life, which, in images shown during Caine’s presentation, resembled a menorah.)

One midrash highlighted in the talk related to the Binding of Isaac. In it, Sarah goes and spends the night with King Abimelech. She does not sleep with him but still comes back pregnant, leaving Abraham furious. He hears voices telling him he must kill his son. As he raises his hand to slaughter Isaac, suddenly he sees a deer in the bushes.

This is interpreted as the moment of transition into patriarchy. The deer represents the mother goddess who wants to save her son. “As Sarah dies right after the Akedah, she perhaps does so to save her son,” Caine said.

On the subject of Eve, Caine quoted Rabbi Rachel Adler: “the world of patriarchy cries out for mending. A mending world would commit itself to equality and power sharing, to working collectively to fulfil needs and solve problems. Reunited again with the rest of Creation, men and women could learn again to be loving friends as the traditional rabbinic wedding blessing portrays them.”

Caine pointed out that Adler – through her rereading of the text and reinterpreting what a Jewish relationship is about – restructured the Jewish wedding ceremony. She took the Jewish language of covenant into the ceremony and not kinyan, which implies taking ownership, and created a brit avuhim, or lovers’ covenant. (See ritualwell.org/ritual/brit-ahuvim-lovers-covenant.)

Lastly, Caine spoke about a project, led by Israeli-American artist Yael Kanarek, to rewrite and regender the Torah, i.e., a male in the traditional text is now referred to as female and vice versa. Though the story remains the same, there would now be, for example, a female Jacob with 12 daughters and four husbands. “Suddenly, we have a mirror image of Torah,” said Caine. “It’s very interesting to read it and the immense midrash that it creates for Torah, as well as for our own understanding of who is telling the story and who is part of the story.”

When looked at this way, Caine said, new things come up and are discovered in Torah. By finding the sacred feminine in the texts, she said she is able to understand how she relates and could be part of the process of studying Torah.

“It’s part of a larger question of how do we heal our tradition and take a Judaism that seems at times very disconnected from the earth. By being able to access the language of goddess, it has enabled me to reimagine and to rethink how I do ritual and Judaism, and how I do everyday life – that aims not at the goddess at all – and create a Judaism that speaks to us now in our lives today.”

Born and raised in Jerusalem, Caine graduated the Hebrew University with a master’s in contemporary Judaism and received her rabbinic ordination at the Hebrew Union College-Jewish Institute of Religion’s Israeli program in 2011. Her rabbinic thesis explored liturgical, spiritual and ceremonial aspects of birth in Jewish tradition and contemporary practice. Stemming from that, as well as her years as volunteer at a rape crisis centre, she is one of the founders of the Israeli rabbinic women’s group B’not Dinah, creating a female and feminist rabbinic tradition of healing after sexual trauma.

For more information about Beit Toratah visit beittoratah.org. To register for the next Building Bridges lecture, go to kolotmayimreformtemple.com.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.