Skip to content

  • Home
  • Subscribe / donate
  • Events calendar
  • News
    • Local
    • National
    • Israel
    • World
    • עניין בחדשות
      A roundup of news in Canada and further afield, in Hebrew.
  • Opinion
    • From the JI
    • Op-Ed
  • Arts & Culture
    • Performing Arts
    • Music
    • Books
    • Visual Arts
    • TV & Film
  • Life
    • Celebrating the Holidays
    • Travel
    • The Daily Snooze
      Cartoons by Jacob Samuel
    • Mystery Photo
      Help the JI and JMABC fill in the gaps in our archives.
  • Community Links
    • Organizations, Etc.
    • Other News Sources & Blogs
    • Business Directory
  • FAQ
  • JI Chai Celebration
  • JI@88! video
Scribe Quarterly arrives - big box

Search

Follow @JewishIndie

Recent Posts

  • Saying goodbye to a friend
  • The importance of empathy
  • Time to vote again!
  • Light and whimsical houses
  • Dance as prayer and healing
  • Will you help or hide?
  • A tour with extra pep
  • Jazz fest celebrates 40 years
  • Enjoy concert, help campers
  • Complexities of celebration
  • Sunny Heritage day
  • Flipping through JI archives #1
  • The prevalence of birds
  • לאן ישראל הולכת
  • Galilee Dreamers offers teens hope, respite
  • Israel and its neighbours at an inflection point: Wilf
  • Or Shalom breaks ground on renovations 
  • Kind of a miracle
  • Sharing a special anniversary
  • McGill calls for participants
  • Opera based on true stories
  • Visiting the Nova Exhibition
  • Join the joyous celebration
  • Diversity as strength
  • Marcianos celebrated for years of service
  • Klezcadia set to return
  • A boundary-pushing lineup
  • Concert fêtes Peretz 80th
  • JNF Negev Event raises funds for health centre
  • Oslo not a failure: Aharoni
  • Amid the rescuers, resisters
  • Learning from one another
  • Celebration of Jewish camps
  • New archive launched
  • Helping bring JWest to life
  • Community milestones … May 2025

Archives

Tag: Chanukah

Creating light in dark times

Creating light in dark times

Hundreds attended the lighting of the Silber Family Agam Menorah on the first night of Hanukkah Dec. 7, where politicians from all levels of government offered holiday greetings and support. (photo by Pat Johnson)

Hundreds gathered outside the Vancouver Art Gallery on the first night of Hanukkah, Dec. 7, to kindle light in the darkness. The decades-old annual event led by Chabad Lubavitch BC had even more than the usual sense of familiarity, as the Jewish community has been gathering weekly on the same site since the Oct. 7 pogrom, and Hanukkah’s messages of hope amid tragedy reinforced the words that have been shared from the podium over recent weeks.

The art gallery event, as well as a community menorah lighting Sunday in Richmond, was attended by many elected officials – including the premier of British Columbia and the provincial opposition leader at both ceremonies. Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, reiterated his gratitude for the support shown to the community in times of trouble. 

The first night event was co-hosted by Karen James and Howard Blank and was produced by Richard Lowy, who sang and played guitar. Children from Jewish schools and public schools sang Hanukkah songs. Spoken word artist Vanessa Hadari performed. 

The first candle on the Silber Family Agam Menorah was lit by Etsik Mizrachi and Dan Mizrachi, father and brother, respectively, of Ben Mizrachi, the Vancouver man who was killed Oct. 7 while attempting to save others under attack at the music festival in Israel, where more than 360 people were murdered by Hamas terrorists.

photo - The first candle on the Silber Family Agam Menorah was lit by Etsik Mizrachi and Dan Mizrachi, father and brother, respectively, of Ben Mizrachi, z”l
The first candle on the Silber Family Agam Menorah was lit by Etsik Mizrachi and Dan Mizrachi, father and brother, respectively, of Ben Mizrachi, z”l. (photo by Cynthia Ramsay)

“This is a time of darkness in the world,” said B.C. Premier David Eby. “British Columbia is a place of tolerance and we need to be like the light on the menorah – we need to be a light against hatred.”

Speaking on behalf of the provincial government, Eby promised to do “all we can to push back against the tide of rising hate around the world.”

He spoke of meeting Dikla Mizrachi, mother of Ben, before addressing the assembly.

“It’s moving to meet the mother of a hero, a man from Vancouver who didn’t run away from danger. He ran back to help a friend,” said the premier, “and it cost him his life.”

In a message he repeated in Richmond a few days later, Eby said he prays for the release of the hostages and for peace.

Kevin Falcon, British Columbia’s leader of the opposition, also spoke both in Vancouver and in Richmond.

“I cannot think of a time in my lifetime that the message of Hanukkah, the triumph of good over evil, light over darkness, has resonated and been so meaningful to all of us,” he said on the first night of Hanukkah. “In the wake of that horrific tragedy, we’ve seen unfortunately some really vile antisemitism in the weeks that followed. Sadly, we’ve seen some of that even here in British Columbia and in Canada.”

Falcon received a resounding ovation on both occasions when he acknowledged Israel’s right to defend itself.

“Something must be made really crystal clear, and that is that Israel has a right to exist, Israel has a right to defend itself and the Jewish community here in British Columbia has the right to feel safe and secure,” said Falcon.

Vancouver Mayor Ken Sim, flanked by many Vancouver city councilors, said, “It’s a really tough time.”

“While we can’t unwind what’s going on, I can tell you that … we love you and we will always be here for you,” said the mayor. “You are our family, you are our friends, you are our neighbours. We have your back. We are not going to stand for any acts of hatred.”

Messages of support from Prime Minister Justin Trudeau and federal opposition leader Pierre Poilievre were read aloud.

“In a country built by immigrants, the contribution that Jewish Canadians have made and continue to make every day to our shared nation are indeed invaluable,” Trudeau wrote. 

“For generations,” Poilievre wrote, “the menorah has been a symbol of strength and comfort to the Jewish people. In times of darkness, it has carried a message of hope. In times of oppression, it has been an emblem of freedom. Today, it continues to bring encouragement to Jewish people in Israel, here in Canada and around the globe. Unfortunately, this message of hope is needed now more than ever.”

Jim DeHart, consul general of the United States to British Columbia and Yukon, also spoke, promising that the United States will not stand by in the aftermath of such attacks.

“We won’t be silent in the face of antisemitism and we will continue to work to defeat hate and prejudice in all of its forms,” he said.

Rabbi Dovid Rosenfeld compared current events with the Hanukkah story.

“In the glow of these menorah lights, we find inspiration and the triumph of light over darkness, hope over despair and freedom over oppression,” he said. “Even in the face of challenges that may seem insurmountable, the human spirit can prevail and miracles can unfold.… In the face of darkness, we choose to be the light.”

Herb Silber, son of the late Fred Silber, who donated the menorah that is lit annually at the Vancouver Art Gallery, spoke of the vision of his father and his father’s contemporaries, who built British Columbia’s Jewish community.

“It would be with a heavy heart if those pioneers like my father were here today to witness a rise in antisemitism that, while bubbling on the surface these last few years, has now burst into the open and become mainstream,” he said. “So, I come back to the holiday of Hanukkah because it reminds us that the story of antisemitism is not a new phenomenon. It is 3,500 years old, and the attempt to separate the Jewish people from their indigenous land of Israel is also not a new phenomenon. But what history has shown us is that Jews like my father and his contemporaries and those that came before him, and indeed the story of the Jewish people, is that we are a resilient people. 

“One disappointment that marks these historic outbreaks of antisemitism,” he continued, “has been the silence of the non-Jewish community and, regrettably, we have seen evidence of that in events of the past two months. But, gathering here tonight reminds us that we have friends on the stage and elsewhere. And we know that the silent majority of our Canadian neighbours and our friends cherishes each one of us as Canadians, as we do them.”

Lana Marks Pulver, chair of the board of the Jewish Federation of Greater Vancouver, thanked the Vancouver police for ensuring the safety of the community, and noted that antisemitic hate incidents reported in October were up 350% over the same month a year earlier.

Members of the Rabbinical Association of Vancouver stood on stage, days before most of them left Sunday for a three-day mission to Israel.

Rabbi Dan Moskovitz, flanked by seven other rabbis who are on the mission, said he will carry the light of the Vancouver community to the people of Israel.

“We are going because of your light, which shines so brightly in this dark time,” said Moskovitz, senior rabbi at Temple Sholom. “We are going to bring that light, the message of Hanukkah, of resilience, of dedication, of rededication, of religious freedom, of the few fighting to preserve freedom against the many who seek to destroy it, and us in its process. We are going to assure Israelis that they are not alone, that the people of Vancouver stand with them.”

The rabbis, according to Moskovitz, will meet with Israeli thought leaders, Oct. 7 survivors, the wounded, Jewish and Arab Israelis, and others, “to hear with our own ears what people experienced on Oct. 7 and what it has been like in the months since.”

They will also bring cold weather gear to soldiers, especially in the north, who have not been able to leave their posts to replenish supplies.

On Sunday, Dec. 10, almost every one of Richmond’s elected officials at the federal, provincial and municipal level was present to hear rabbis speak and to see the premier and Richmond Mayor Malcolm Brodie light the shamash and the first candle. Community leaders Jody and Harvey Dales lit the successive candles.

The Richmond event began 35 years ago and joining Eby on Sunday was Bill Vander Zalm, who was premier at the time and lit the menorah on the first year a public lighting was held.

photo - The Dec. 10 candlelighting was a chance to celebrate the 35th year that there has been a community menorah lighting in Richmond. Among those in attendance were, left to right, Rabbi Avraham Feigelstock, lighting organizer Joe Dasilva, former BC premier Bill Vander Zalm, BC Premier David Eby and Rabbi Yechiel Baitelman
The Dec. 10 candlelighting was a chance to celebrate the 35th year that there has been a community menorah lighting in Richmond. Among those in attendance were, left to right, Rabbi Avraham Feigelstock, lighting organizer Joe Dasilva, former BC premier Bill Vander Zalm, BC Premier David Eby and Rabbi Yechiel Baitelman. (photo by Pat Johnson)

Rabbi Levi Varnai of the Bayit emceed the Richmond event and said it was the Lubavitcher Rebbe who revived the ancient tradition of public menorah lightings, which, over the centuries, had fallen out of favour for fear of persecution. Richmond was among the first communities to institute the celebration, he said, thanks to Rabbi Avraham Feigelstock, who also spoke Sunday.

In addition to the rabbi and the former premier, numerous people who were at the first menorah lighting 35 years ago were also in attendance Dec. 10, including Joe Dasilva, who has organized every annual menorah lighting. He retired from the Ebco Group of Companies, whose founders, Helmut and Hugo Eppich, donated the Arthur Erickson-designed menorah. Richard Eppich, now president of the family business, attended Sunday. 

Format ImagePosted on December 15, 2023December 22, 2023Author Pat JohnsonCategories LocalTags candlelighting, Chabad-Lubavitch, Chanukah, Hanukkah, Richmond, Silber Family Agam Menorah, Vancouver

Inspiration is nearby

Light amid darkness is a common theme in the winter festivals of many wisdom traditions. As befitting a Jewish holiday, the meanings of Hanukkah are many and varied, among these the resilience of the Jewish people and the imminence of miracles. These are welcome themes this year.

At vigil after rally after menorah lighting after social media post after dinner table conversations during Hanukkah, the theme has been reprised endlessly over the past days: in a world of darkness, we are called upon to generate light, even to be the light. 

Finding the light – let alone being the light – is not easy. It is understandable to respond to events in the world today with hopelessness. A dramatic spike in antisemitic incidents locally and internationally is only an iceberg’s tip. It does not require a physical assault or desecrated property to be victimized by the tsunami of hatred sweeping over the world.

In the face of this conflict and the ensuing uptick in hatred, what have Canadian Jews done? In British Columbia and across the country, we have joined with Jews around the world to volunteer, donate and do whatever is necessary to repair, as much as it can be, the brokenness that happened on Oct. 7 and since. 

This is the light we are called upon to be. This is the resilience that is not just a word, but an actualized embodiment of Jewish values.

It is worth remembering that the greatest period of growth and expansion of our own local community occurred in the late 1940s and early 1950s. Even as the magnitude of the unprecedented historic trauma was just beginning to be understood, new synagogues were constructed, new day schools opened, social service agencies launched, refugee aid groups mobilized. Hillel welcomed students for the first time at the University of British Columbia mere months after the end of the Second World War.

In the shadow of unfathomable darkness, Jews in Vancouver redoubled their commitment to nationhood. Similar epochs of regeneration took place worldwide, not least being the fulfilment of the ancient dream of Jewish self-determination as a free people in our own land. 

This extraordinary burst of collective local regeneration was, of course, due in part to the influx of refugees, as well as the greatest period of sustained economic growth in human history. But, it was, first and foremost, an expression of the determination of the surviving remnant to plant for the future generations even while mourning those who had planted for them.

The chalutzim, the pioneers, who built the foundations of the community we live in today remain with us – some only in spirit, some very much still with us at advanced ages. Likewise, the founders who built the state of Israel are present, some in body but all in spirit, as we rededicate ourselves to girding the defence, strength and future of that country. Together, the examples of these forces of resilience are models for us to emulate as we struggle in these dark times.

We do not need to search hard for inspiration to get us through and embolden our commitment to carry on, to be the light. It is in the example of our families, our community and millennia of being a people that the poet Yehuda Amichai called “infected with hope.” May we merit to grow in hope, compassion, resilience and light in the coming days and weeks. 

Posted on December 15, 2023December 14, 2023Author The Editorial BoardCategories From the JITags Chanukah, community-building, Hanukkah, Israel, Judaism, Vancouver

Torts and the Jewish holidays

I’m that grown-up who jumps to catch a kid who is about to fall off a playground slide, even if the kid isn’t mine. I’m saying, “Hey, be careful!  You don’t want to hurt your bum,” or whatever concern is applicable. Some feel I’m overprotective. Rather than using unkind words like “hovering,” I prefer “proactive worrier.”

I felt isolated with this habit. Then I got to know the contractors for our home renovation better. The brothers who worked for us were also parents. They did everything possible to keep kids, dog and parents safe as they worked on the house with us living in it. The older brother, the electrician, would spell out exactly which hazards he was trying to avoid. He would close a door, put up a sign saying “Please stay out” or another proactive way to avoid problems. The day they installed a big new bathtub was a good example. After caulking it, the tub was filled with water to weigh it down and create a good seal. We knew the kids and dog would be very tempted to check it out – we imagined kids falling in in their clothing, playing with rubber duckies, a dog jumping in and flooding the room. We strategized how to keep everyone away from the tub until the caulk hardened.

I was surprised when I started studying Bava Kamma, a Babylonian talmudic tractate dedicated to civil law, particularly the law of damages and compensation owed. In “fancy” legal vocabulary, this is tort law, which “provides damages to victims in compensation for their losses.” The rabbis of the Talmud thought through these issues. They used examples from their day. They talked about oxen that gored, camels that fell (and caused a stumbling block) and other unpredictable situations. I’d heard sermons where people laughed about this level of detail, but my brain returned to those playground moments. Perhaps others don’t take these examples seriously because they’ve never interacted with large, stubborn livestock or a fussy, heavy toddler or two.

Here’s an example of a question posed in a baraita in Bava Kamma 29: “If one’s jug broke and he did not remove its shards, or if his camel fell and he did not stand it up, Rabbi Meir deems him liable to pay for any damage they cause. The rabbis say that he is exempt according to human laws, but liable according to the laws of Heaven.” So, the understanding is, if you create a dangerous situation, you’re obligated to clean it up. If you don’t clean it up, you’re still responsible for it. You’re guilty even if you don’t owe money as compensation.

Examples like these keep popping up. This tractate is a Jewish rabbinic lesson in taking responsibility for our actions. How might something we do harm someone? What if it’s an accident, like dropped pottery? What if you purposely left broken glass or pottery that could harm others?

This ancient rabbinic text can seem dry, as law texts might be, but also relevant. In the last few days, many communities have started to use law as an excuse to exclude public acknowledgement or celebration of Hanukkah. Moncton, N.B., made a name for itself in this way. A Hanukkah candlelighting has been customary there for 20 years. Suddenly, this year, the mayor and council felt it interfered with the separation of church and state. They canceled the event, although Moncton City Hall decorates with angels, a Christmas tree and wreaths. A last-minute petition with many opposing voices succeeded in forcing a new vote that overturned this decision, so the menorah and candlelighting were reinstated.

Other communities wrestling with this include Williamsburg, in my home state of Virginia. Organizers there suggested that a menorah lighting couldn’t be allowed unless it was under a “ceasefire now” banner. In Britain, a London town council reversed their decision to cancel a public menorah lighting after an outcry. Back in Canada, in Calgary, Alta., the mayor canceled her attendance at the city’s public menorah lighting. 

Suddenly, the rabbis’ detailed discussions in Bava Kamma make more sense. Their debates explore when someone is wronged by accident, and if they owed compensation. However, they also include the question of responsibility when someone is wronged “on purpose.” For example, when a government uses the law to suppress a minority religious observance, like Hanukkah. When this kind of action takes place, it does harm. It does harm beyond whether Jews are legally allowed to light a hanukkiyah in a public place. The message it sends causes bigger damage and fear. 

After all, if Jews in Canada or the United States aren’t allowed to publicly celebrate their religious rituals, it feels unsafe to be Jewish in these places. Where is it safe? Most Jews would then think about Israel as being the place where it’s truly safe to be Jewish. The people who want to withdraw public observance of Jewish traditions due to the Israel/Hamas war send a message to Jews living in North America – it’s not OK with them to have a Jewish homeland in Israel. It’s also not OK with them for Jews to observe their religion openly here. They probably missed the irony, as their message is that it’s especially not OK when the Jewish holiday is about religious freedom.

Laws about compensation for damages can sound uninteresting. It becomes more intriguing when imagining an unsafe play structure, a broken piece of pottery or a camel that won’t budge. It gets even more pertinent – and uncomfortable – when the law is used to keep us from celebrating our religious traditions freely, in public, without fear, in a democracy.

While Hanukkah is ending, it’s still the time of year when many indulge in more sweets and tortes than we’d planned. Sadly, it’s a different kind of tort this year, one where we consider how to compensate for the potential loss of religious freedom. 

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Posted on December 15, 2023December 14, 2023Author Joanne SeiffCategories Op-EdTags Chanukah, Hanukkah, Judaism, law, lifestyle, politics, religious freedom, Talmud
A fresh take on Hanukkah

A fresh take on Hanukkah

Chicago a cappella in June 2022. The ensemble released Miracle of Miracles: Music for Hanukkah last month. (photo by Kate Scott)

The CD Miracle of Miracles: Music for Hanukkah arrived at the Jewish Independent unsolicited. The album, released last month by Cedille Records, features a range of songs from the American Jewish musical tradition, performed by Chicago a cappella vocal ensemble. As someone who spent a good portion of her teenagehood in a choir at a Conservative synagogue and about a decade singing in another Conservative synagogue choir later in life, I have been happily singing along to this recording, enjoying the fresh take on songs with which I am mostly quite familiar.

Miracle of Miracles will appeal most, I think, to someone like me, who grew up in a Conservative Judaism milieu where a cantor and choir formed a large part of the service, or someone who appreciates classical music, as Chicago a cappella are classically trained A-listers, who perform a repertoire of music from the ninth to the 21st centuries. The current artistic director is John William Trotter, and Miracle of Miracles was recorded over a few days last January at Northeastern Illinois University in Chicago.

image - Chicago a cappella CD coverThe CD opens with an arrangement of “Oh Chanukah / Y’mei Hachanukah” by Robert Applebaum that the liner notes describe as “modern versions of the song form from the confluence of at least two streams, the first springing from Hebrew lyrics, the second flowing together from Yiddish and English sources. Turning again to [composer] Harry Coopersmith’s mid-20th-century collection … to create something of a mash-up of ‘Oh Chanukah’s’ popularity.”

There are several Applebaum arrangements. His “Haneirot Halalu” (“These Lights We Light”) mixes English translation and commentary into the traditional Hebrew lyrics, and his “Maoz Tzur” is a cantor-choir interplay that comprises elements most of us will recognize and be able to join initially, but then becomes more complex. His finger-snapping arrangement of Samuel E. Goldfarb’s well-known “I Have a Little Dreidl” – called “Funky Dreidl” – is in English with the Hebrew “nes gadol haya sham,” “a miracle happened there,” as a kind of chorus. It’s followed on the CD by a lively rendition of Mikhl Gelbart’s Yiddish “I Am a Little Dreidl (Ikh bin a kleyner dreidl).”

Other Yiddish offerings are Mark Zuckerman’s arrangement of “O, Ir Kleyne Likhtelekh” (“O, You Little Candle”), the lyrics of which were written by poet and lyricist Morris Rosenfeld, and an arrangement by Zuckerman of “Fayer, fayer” (“Fire, Fire”) by Vladimir Heyfetz, about burning the latkes while frying them.

Applebaum’s jazzy “Al Hanism” (“For the Miracles”) is one of three versions of the song on this recording. There is also an arrangement by Elliott Z. Levine that is the traditional, fast-paced version I’ve sung countless times and love, and the expansive, movie soundtrack-sounding arrangement by Joshua Fishbein.

Levine also contributes “Lo v’Chayil” (“Not by Might”), based on text from the Book of Zechariah, which is not a Hanukkah song per se, but, as the liner notes say, “rather the more transcendent spirit that underlies the commemoration of Hanukkah.” Translated from the Hebrew, the verse is: “Not by might nor by power, but by My spirit, saith the Lord of Hosts.”

Other composers/arrangers whose work is featured on this CD are Steve Barnett (“S’vivon” / “Little Dreydl”), Gerald Cohen (“Chanukah Lights”), Daniel Tunkel (four movements of his “Hallel Cantata”), Jonathan Miller (“Biy’mey Mattityahu” / “In the Days of Mattityahu”).

Two bonus tracks are included: an arrangement by Joshua Jacobson of Chaim Parchi’s Hanukkah tune “Aleih Neiri” and Stacy Garrop’s take on the prayer for peace “Lo Yisa Goy”: “Nation shall not lift up sword against nation, neither shall they learn war any more.”

In the program notes, Miller, who is Chicago a cappella’s artistic director emeritus, talks about the limited number of Hanukkah songs that are appropriate for an ensemble to perform, commenting that “Jewish choral music is a recent phenomenon, begun in earnest only about 200 years ago in Berlin, so there’s a simple quantity issue: we have much less repertoire to peruse than in other choral traditions. Given all of this, we are especially grateful for the composers and arrangers whose persistence and skill have given us the works found here.”

photo - Chicago a cappella artistic director John Trotter
Chicago a cappella artistic director John Trotter. (photo from Cedille Records)

Despite the dearth of Hanukkah choral music, Trotter, the ensemble’s current artistic director, observes that the CD comprises “a sprawling variety of styles.”

“There are at least two reasons for this breadth,” he writes. “On the one hand, we are in debt to the fertile imaginations of our composers, who envisioned so many different sound worlds and so many different ways to clothe these texts. But there is also the nature of Hanukkah itself, which offers so many different modes of personal, social and spiritual practice. Consider just three of these. Hanukkah offers the chance to reflect on the historical significance of the Maccabean revolt, with its consequences echoing through to the present day. It invites quiet contemplation of the candle flames, set aside from any utilitarian purpose. And it provides an opportunity to gather with family and have a really great party with really great food.”

Miracle of Miracles would provide a perfect acoustic background for a Hanukkah gathering. To purchase a CD or buy or stream the music digitally, visit cedillerecords.org/albums/miracle-of-miracles.

Format ImagePosted on November 24, 2023November 23, 2023Author Cynthia RamsayCategories Celebrating the Holidays, MusicTags Cedille Records, Chanukah, Chicago a cappella, choral music, Hanukkah
A new family tradition

A new family tradition

(photo by Mark Binder)

Rachel Cohen stared at the full box of candles. Since her parents had separated, getting ready for Hanukkah wasn’t the same. Four candles were broken. Of course.

She chewed on her lower lip.

In the old days, her family had gathered around the kitchen table, and argued about who would light the shammos and who would light the first candle.*

“You did it last year,” her twin brother Yakov always insisted.

“No,” Rachel would counter. “I lit the shammos, which is better.”

“No, it’s not. The first candle is best.”

“Children, hush,” their mother, Sarah, would say as she flipped a potato latke. “You’ll disturb your father.”

Their father, Isaac, would be looking at his little book, pretending to mumble prayers, while holding back a smile.

The compromise was always the same. Rachel would light the shammos, which was better, and Yakov would light the first candle, which made him happy, too.

This year, her parents lived in different houses, and Hanukkah wouldn’t be the same. Rachel didn’t know what to do. She felt small, helpless and embarrassed.

In the village of Chelm, 12-year-old Rachel Cohen was known as the smartest young girl, someone whose wisdom was both sought after and respected.

“If you don’t know what to do,” everyone said, “ask Rachel Cohen, and whatever she says, do that!”

Rachel knew that she wasn’t really that brilliant. But whenever someone asked her a question, she either had the answer, or knew how or where to find it.

“The secret of being wise,” Rabbi Kibbitz had once taught her, “is to listen quietly for as long as you can without saying anything. Ask a few questions, and then nod your head and wait until the answer arises. Most of the time, they’ll think of it themselves, and then give you all the credit.”

Rachel nodded her head and asked herself, “But what does a so-called wise person do, when they don’t know the answer?”

She looked around the kitchen, which was also silent.

Then it came to her, and she smiled.

* * *

The bell over the door to Mrs. Chaipul’s restaurant rang and, without looking up, the elderly woman behind the counter told Rachel, “Your mother’s gone to the market in Smyrna to get potatoes for the latkes.”

“Can we talk?” Rachel asked quietly.

Mrs. Chaipul glanced at the young girl, nodded her head and shouted, “All right, the restaurant is closed until lunch for a health and safety inspection!”

Most of the men finished drinking their tea or coffee, put on their coats and headed to the door.

Reb Cantor the merchant didn’t budge. “I thought you already paid the health and safety inspector.”

“This is for your health and safety,” Mrs. Chaipul told the merchant. “Because I won’t guarantee it if you stay.”

Reb Cantor smiled, stood and kissed Rachel on the top of her head as he left the restaurant.

Mrs. Chaipul locked the door behind him and led Rachel to the table in back, where she’d already placed two cups of hot herbal tea.

The young girl and the old woman sat across from each other, lifted their cups at the same time, and blew.

* * *

Mrs. Chaipul listened as Rachel explained, “On the first night of Hanukkah, our family starts with eight candles ablaze, and then we light one fewer each night. This, my father says, echoes the Maccabees’ fear that the oil in the eternal light might burn out at any moment.

“But, on the last night, where there would only be one candle and the shammos, we changed the tradition and light all eight again. For us, the last night is a true celebration of joy. My mother says it’s just nice to have all the extra lights.

“This Hanukkah, Yakov and I are supposed to take turns, one night with Mama and the next with Papa. I want things to be the same, but no matter how hard I try to rearrange it, the number of candles always comes out uneven. Plus, four of our candles are already broken, which seems like a sign!”

Rachel waited for Mrs. Chaipul to tell her how to solve the problem. But Mrs. Chaipul didn’t say anything. She was married to Rabbi Kibbitz, and kept her own name, which is another story. She’d often chided her husband that it was better to keep your mouth shut than to put your foot into it.

Rachel sighed. She sipped her tea.

Then she smiled, and nodded. She suddenly knew what to do. “Thank you, Mrs. Chaipul. I need to hurry and buy more candles.”

Mrs. Chaipul gave Rachel a hug. “I didn’t do anything. But I wish you well.”

Rachel ran from the restaurant, and Mrs. Chaipul reopened the front door for the lunch crowd.

* * *

That year, Rachel Cohen changed their tradition again.

“Whether we are with mother or father,” she told her brother, “instead of lighting eight or seven or one, each night we will take turns lighting all eight Hanukkah candles.”

Yakov was upset. “So many candles seems wasteful. And that isn’t the way Hanukkah is supposed to be celebrated!”

“Everything changes,” Rachel said, “and it’s up to us to make it new again. This way, the time we spend together will be even brighter.”

“All right.” Yakov shrugged. “But I light the first candle.”

“You did it last time.” Rachel smiled. “But that’s fine. Lighting the shammos is better….”

Izzy Abrahmson is the author of Winter Blessings and The Village Twins. He’s also a pen name for storyteller Mark Binder. Find the books on Amazon and Audible, with signed copies and links to the audio version of this story at izzyabe.com and markbinderbooks.com.

***

*A note on candlelighting
A shammos is the candle that is used as a match to light the other candles. While most people follow the tradition of Rabbi Hillel, lighting one candle the first night of Hanukkah and then adding candles each night, the followers of Rabbi Shammai start with eight and work their way down. Rachel Cohen is not yet a rabbi, but who knows what the future will bring.
– IA

Format ImagePosted on December 9, 2022December 8, 2022Author Izzy AbrahmsonCategories Celebrating the HolidaysTags Chanukah, Chelm, folk tale, Hanukkah
Hanukkah in the Diaspora

Hanukkah in the Diaspora

The reason that is ascribed to the House of Hillel for the custom that we follow in lighting the candles is that we go upwards in holiness. (photo by Maor X)

Hanukkah lives in the sweet spot where there is one story that claims it is “historically true” and yet there is very little contemporary evidence to back this up – the earliest account being written generations after the events – and there is another story, a miracle story whose earliest recording is centuries after its supposed occurrence. We go with the miracle story.

There was no love lost between the rabbis and the Hasmoneans. There are several legends about rabbis (i.e. Shimon ben Shatah) confronting the Hasmonean king Yannai (e.g. Sanhedrin 19a-b) and Yannai killing sages (Kidushin 66a). So, it is not surprising that the rabbis did not glorify the Hasmonean victory, and chose to centre a different legend, which seems to have arisen in the first centuries of the common era. The additional prayer (called Al Hanisim) that is added to the central prayer does not mention the miracle of the oil. The earliest mention of the miracle of the oil is in the commentary (the “scholion”) to a first-century list of holidays called Megillat Ta’anit. This commentary is not mentioned in the Palestinian Talmud. Its first appearance is in the Babylonian Talmud many centuries later.

While this may point to a choice for the miracle story over the martial story, the martial story did not fade away. It arose from time to time, gaining full rehabilitation with the birth of the Zionist movement, whose adherents looked to the Maccabees for ancestral precedent. However, this is not my point.

The earliest rabbinic legal discussion of the obligations of Hanukkah (as opposed to mentioning Hanukkah in passing) is not in the Palestinian Mishnah. It is in a supposed Palestinian baraita (“outside” teaching) quoted in the Babylonian Talmud and not in the Palestinian Talmud. This is the famous debate between the House of Hillel and the House of Shammai as to whether one lights one candle on the first night and then adds a candle each night (Hillel); or, conversely, one lights eight candles on the first night and then subtracts a candle each night (Shammai). This is followed by the obligation to light the candelabrum in the doorway, outside or, if one lives on an upper floor, in the window.

These are the earliest legal discussions of Hanukkah. There are others. The salient point is that many of the laws have to do with the placement of the candelabrum in order to publicize the miracle (pirsumei nisa). One might have thought that a holiday whose legend included the purification of the Temple would have had a Temple-like ritual at its centre. Instead, even the candelabrum does not replicate the seven-branched Temple candelabrum. The focus of the holiday obligations is marking Jewish space. Facing outward at the moment that people return from the market. If one has two entrances, the Talmud asks, does one have to light in both places?

Hanukkah is a diasporic holiday that celebrates place. This place where we are now is the place in which we announce the miracle. This is not a second-rate reminder of a ritual whose better form would have been and will be ensconced in the Temple. It is a diasporic ritual that lays claim to diasporic Jewish space.

This places Hanukkah on the same axis as Purim, again a holiday that is about and in Diaspora, and would not make sense in the Land of Israel. However, the difference is Purim posits that redemption is impossible and that, as long as the king is maliciously or foolishly evil, there will be a never-ending drama in which first Haman succeeds and then Mordecai succeeds. Hanukkah celebrates the fact of being here. Light in whatever many religious or secular metaphors it is clothed is brought into these Jewish spaces. The reason that is ascribed to the House of Hillel for the custom that we follow in lighting the candles is that we go upwards in holiness and not the opposite. We light the candles and increase the holiness. Here.

Hanukkah is a diasporic holiday in that it is portable. The celebration of Hanukkah defines the space that is celebrated as a Jewish space – like a mezuzah on a doorpost or an eruv (ritual boundary) in a city. Like these other markers, it creates Jewish space that is non-exclusive. Jewish space that has permeable boundaries. Jewish space that lives in proximity to others, despite the fact that this proximity is risky. From the start, the halakhah (Jewish law) of Hanukkah decided that, in a time of danger, one need not light the candelabrum on the outside or facing out, rather one may light inside on a table.

When we light candles today, we again announce that we live in Jewish spaces that are proximate to other spaces and, while we embrace this proximity, we are aware that it is risky – and yet still we increase the holiness, the light, from day to day. Here, in this time, and in this place.

Rabbi Aryeh Cohen is a fellow of the Kogod Research Centre at the Shalom Hartman Institute of North America and professor of rabbinic literature at the Ziegler School of Rabbinic Studies of the American Jewish University, where he teaches courses in Talmud. He is also the rabbi in residence for Bend the Arc: Jewish Action in Southern California. For more articles by Cohen, visit jewschool.com, where the original of this article can be found. For articles by other Shalom Hartman scholars, visit hartman.org.il.

Format ImagePosted on December 9, 2022December 8, 2022Author Rabbi Aryeh CohenCategories Celebrating the HolidaysTags candlelighting, Chanukah, Diaspora, Hanukkah, Judaism

Courage, wit, charm and cheese …

image - Judith story intro (text and images by Beverley Kort)image - Judith story and recipe (text and images by Beverley Kort)

Beverley Kort is a registered psychologist by day and a cartoonist in her off hours. She has a private practice in Vancouver.

Posted on December 9, 2022December 8, 2022Author Beverley KortCategories Celebrating the HolidaysTags Chanukah, Hanukkah, history, Judith, latkes, recipes
Ideas for your holiday meals

Ideas for your holiday meals

Lamb Chops Sizzled with Garlic by Janet Mendel. Photo by Jennifer Causey, food styling by Emily Nabors Hall, prop styling by Claire Spollen.

When Hanukkah arrives, there will be more family and friends to feed. Or, maybe just the “excuse” (not that we need one) to make a special meal for ourselves! However you celebrate, here are a few main dishes – meatballs, lamb chops and a vegetarian gratin – and a couple of vegetarian side options.

TOMATO MEATBALLS
(makes 18)

1 lb ground beef
1/3 cup bread crumbs
1 egg
1 finely grated medium onion
salt and pepper to taste
2 tbsp olive oil
2 crushed garlic cloves
16-ounce can crushed tomatoes
6-ounce can tomato paste
1 cup water
1 1/2 tsp dry basil

  1. In a bowl, mix together ground beef, breadcrumbs, egg, onion, salt and pepper. Shape into 18 meatballs.
  2. Heat oil in a frying pan. Brown meatballs and remove.
  3. Add tomatoes, tomato paste, water and basil to pan. Bring to a boil, reduce heat and simmer, stirring when necessary.
  4. Add meatballs and continue simmering 10-15 minutes.
  5. Serve on their own, in a bun or on noodles, rice or any other base of your choice.

SWEET AND SOUR MEATBALLS
(This came from a Heinz ad, and I’ve made it kosher. It makes 40 balls.)

1 lb ground beef
1 cup breadcrumbs
1 egg
2 tbsp minced fresh onion
2 tbsp pareve non-dairy creamer
1 minced garlic clove
salt and pepper to taste
1 tbsp vegetable oil
2/3 cup chili sauce
2/3 cup currant jelly

  1. Combine beef, breadcrumbs, egg, onion, non-dairy creamer, garlic, salt and pepper. Form into 40 bite-size meatballs (about one teaspoon each).
  2. Heat oil in a frying pan. Place meatballs in pan, cover and brown lightly for 10 minutes.
  3. Combine chili sauce and jelly and pour over meatballs. Heat on low heat 10-12 minutes, until sauce has thickened, basting occasionally.

GRILLED HERBED LAMB CHOPS
(6 servings)

1/2 cup olive oil
1 cup white wine
1/2 cup minced fresh parsley
1/2 tsp marjoram
1/2 tsp oregano
1/2 tsp basil
1 tbsp minced shallots or white onion
1 minced garlic cloves
6 lamb chops

  1. In a bowl, combine olive oil, wine, parsley, marjoram, oregano, basil, shallots or white onion and garlic. Add chops and coat well. Marinate two to three hours, turning chops often.
  2. Grill chops five to six inches from heat, five minutes per side or until medium rare.

LAMB CHOPS SIZZLED WITH GARLIC
(Janet Mendel is an American-born journalist who has lived in Spain for many years. Las Pedroneras is considered the garlic capital of Spain and this recipe on Food & Wine’s website is Mendel’s “homage to the village.” It makes 4 servings.)

8 lamb chops
salt and pepper to taste
thyme
3 tbsp olive oil
10 halved garlic cloves
3 tbsp water
2 tbsp fresh lemon juice
2 tbsp fresh minced parsley

  1. Season lamb chops with salt, pepper and thyme. Heat olive oil in a large frying pan.
  2. Add lamb chops and garlic and cook over high heat for three minutes. Turn over chops and garlic and cook two minutes longer. Transfer to a plate.
  3. Add water, lemon juice and parsley, scrape bottom of pan and cook for one minute.
  4. Pour pan sauce over lamb chops and serve immediately.

OMBRÉ POTATO AND ROOT VEGETABLE GRATIN
(This is a recipe by TV personality and chef Carla Hall, with my changes to make it kosher. You can find the original on Food & Wine’s website. Both make 12 servings.)

unsalted pareve margarine
2 cups non-dairy creamer
3 minced garlic cloves
1 small minced shallot
1/2 tsp nutmeg
salt and pepper to taste
1 pound peeled beets, sliced 1/16-inch thick
1 pound peeled sweet potatoes, sliced 1/16-inch thick
1 pound peeled small white potatoes, sliced 1/16-inch thick
1 pound peeled turnips, sliced 1/16-inch thick

  1. Preheat oven to 375°F. Grease a rectangular baking dish.
  2. In a bowl, whisk non-dairy creamer with garlic, shallot, nutmeg, salt and pepper.
  3. In a large bowl, toss beets with a quarter of the cream mixture. Arrange beets in baking dish, overlapping them slightly. Scrape any remaining cream from the bowl over the beets.
  4. Repeat the process with the sweet potatoes, potatoes and turnips, using a quarter of the cream mixture for each vegetable. Then cover dish with foil.
  5. Bake for about one hour and 45 minutes. Let cool 15 minutes.

Note: If pareve grated cheese is available, measure one cup and stir it into the whisked cream mixture. After baking, add another 3/4 cup of the grated cheese to the top.

SPAGHETTI SQUASH WITH PEPPER SAUCE
(6 servings)

1 approx 3-pound spaghetti squash
1/4 cup olive oil
1 onion, slivered
2 red peppers, cut into 1/2-inch lengthwise strips
2 yellow peppers, cut into 1/2-inch lengthwise strips
2 chopped tomatoes
1/2 tsp sugar
1/4 cup fresh basil leaves, coarsely torn
salt and pepper to taste

  1. Preheat oven to 375°F. Place pierced squash in a baking pan. Bake for 40 minutes. Turn over and bake another 15-30 minutes, until tender. Turn off oven and let squash remain.
  2. Heat olive oil in a pot. Add onion and cook 10 minutes.
  3. Add peppers, season with salt and pepper. Cover and cook 20 minutes.
  4. Add tomatoes, sugar and basil. Cook uncovered 20 minutes.
  5. Cut the squash in half and discard seeds. Pull apart strands with a fork. Place in a bowl and add pepper sauce.

QUINOA SALAD WITH SWEET POTATOES AND APPLES
(This is a Food & Wine recipe by food stylist and author Grace Parisi. It makes 10-12 servings.)

8 tbsp olive oil
1 1/2 cups quinoa
salt and pepper to taste
1 1/2 pounds peeled sweet potatoes, cut into 3/4-inch cubes
1/4 cup apple cider vinegar
2 apples, cut into 1/2-inch cubes
1/2 cup chopped parsley
8 cups packed baby greens, such as arugula and kale

  1. Preheat oven to 400°F.
  2. Heat one tablespoon of oil in a saucepan. Add quinoa and cook two minutes. Add three cups water, season with salt and bring to a boil. Cover and simmer 16 minutes. Remove from heat and let stand 10 minutes. Fluff quinoa, spread on baking sheet and refrigerate 20 minutes.
  3. On another baking sheet, toss sweet potatoes with one tablespoon of oil, salt and pepper. Toast in oven 25 minutes, stirring once. Let cool.
  4. In a large salad bowl, whisk six tablespoons of oil with vinegar. Season with salt and pepper. Add quinoa, sweet potatoes, apples, parsley and greens and toss. Serve right away.

Sybil Kaplan is a journalist, lecturer, book reviewer and food writer in Jerusalem. She created and leads the weekly English-language Shuk Walks in Machane Yehuda, she has compiled and edited nine kosher cookbooks, and is the author of Witness to History: Ten Years as a Woman Journalist in Israel.

Format ImagePosted on December 9, 2022December 8, 2022Author Sybil KaplanCategories Celebrating the HolidaysTags Chanukah, cooking, Hanukkah, Jewish holidays, recipes
Try cookies for dessert

Try cookies for dessert

(photo from etsy.com/ca/shop/MaaminShop)

We in Israel are already seeing bakeries displaying sufganiyot for Hanukkah. No doubt the situation is the same in Vancouver and you’ll have plenty of jelly doughnut options, so here are some other sweets for the holiday.

HANUKKAH PUFFS
(makes 3 dozen)

2 cups flour
1/4 cup sugar
1 tbsp baking powder
1 tsp nutmeg
1/4 cup vegetable oil
3/4 cup milk or nondairy substitute
1 egg
oil
cinnamon sugar or confectioner’s sugar

  1. Warm a substantial amount of oil in a deep pot.
  2. In a bowl, combine flour, sugar, baking powder and nutmeg. Mix well. Add oil, milk or nondairy substitute and egg. Mix thoroughly.
  3. Drop by small teaspoonfuls into deep hot oil. Fry three minutes or until golden brown. Drain on paper towels.
  4. Roll in cinnamon sugar or confectioner’s sugar.

COOKIE DREIDELS
(makes 5 dozen)

1 cup butter or margarine
8 ounces cream cheese
1/4 cup sour cream
2 1/4 cups flour
2 cups finely ground walnuts
1/2 cup sugar
1 tsp ground cinnamon
1 egg
1 tsp grated orange rind

  1. Preheat oven to 350°F. Grease two cookie sheets.
  2. In a bowl, beat butter or margarine and cream cheese with electric mixer. Beat in sour cream. Stir in flour until dough forms. Form into a ball, wrap in plastic wrap and chill overnight.
  3. In a bowl, combine nuts, sugar, cinnamon, egg and orange rind.
  4. The next day, divide dough in half, flour a surface, roll out to an eight-inch square, a quarter-inch thick. Spread half of filling on square, roll up jelly-roll style. Wrap in foil, chill for at least one hour. Repeat with other half of dough.
  5. Cut rolls in quarter-inch thick slices. Place half-inch apart on cookie sheets. Reshape into rounds. Bake for 15-20 minutes or until firm and brown.

CUT-OUT HANUKKAH COOKIES
(makes 6 dozen)

2/3 cup margarine
2 cups flour
1 egg
3/4 cup sugar
1 tbsp milk
1 tsp baking powder
1 tsp vanilla

  1. Preheat oven to 375°F.
  2. Cream margarine. Add half the flour, egg, sugar, milk, baking powder and vanilla. Beat in remaining flour.
  3. Divide dough in half. Cover and chill three hours.
  4. Roll out half dough on a floured surface. Cut in Hanukkah shapes with cookie cutters. Place on ungreased cookie sheets. Add coloured sugar on top. Bake for seven to eight minutes.

Sybil Kaplan is a journalist, lecturer, book reviewer and food writer in Jerusalem. She created and leads the weekly English-language Shuk Walks in Machane Yehuda, she has compiled and edited nine kosher cookbooks, and is the author of Witness to History: Ten Years as a Woman Journalist in Israel.

Format ImagePosted on December 9, 2022December 8, 2022Author Sybil KaplanCategories Celebrating the HolidaysTags bakery, Chanukah, cookies, Hanukka
Making the best of a mess

Making the best of a mess

Two picture books recently released by Kalaniot Books exemplify the publisher’s mission “to help young children and their families explore the diverse mosaic of Jewish culture and history.”

On the face of it, The Very Best Sukkah: A Story From Uganda by Shoshana Nambi and illustrator Moran Yogev may not seem to have much in common with Mendel’s Hanukkah Mess Up by Chana and Larry Stiefel and illustrator Daphna Awadish. But both charming publications explore the themes of inclusion via the experiences of their youthful protagonists.

The Very Best Sukkah centres around Shoshi, who likes to win any challenge, even when there’s none put forward. For example, despite her brother Avram’s plea for her to wait up, she makes sure to beat the other children to school – again. Shoshi shares, “My grandmother is always reminding me that life is not a competition. ‘Jajja,’ I tell her, ‘it’s not like I always have to win the race. I just like being at the front. The view is better there!’”

Shoshi and her brothers live with their “grandparents in a little house surrounded by coffee trees in the Abayudaya Jewish community of Uganda.” Shoshi races home on Friday nights to help her jajja make the holiday meal, in particular the kalo bread – it’s her job to mix the cassava and millet flour for the dough. The family then walks to synagogue, where the rabbi reminds the kids that their favourite holiday is coming up: Sukkot. The siblings start planning how they will make the best sukkah in the village.

Every family’s sukkah is different, “and each one reflects its builder’s special skills and talents.” For the most part, the differences are respected, but there is jealousy that Daudi, who sells samosas in the village, has enough money saved to buy “fancy battery-operated lights and elegant crochet trim in the big town of Mbale to decorate his sukkah.”

Life has a way of making playing fields level, however, and unfortunate weather one night causes mayhem, even for Daudi and his daughter, especially for Daudi, whose sukkah is destroyed. But the villagers rally around him and, in the end, the most beautiful sukkah is the one to which everyone contributes. A wonderful message, well delivered and boldly and colourfully drawn.

The Very Best Sukkah has a page about the Abayudaya, a glossary of terms and the lyrics of “Hinei Ma Tov” in Hebrew, Luganda and English: “See how good and pleasant it is for brothers and sisters to sit down together.”

image - Mendel’s Hanukkah Mess Up book coverMendel’s Hanukkah Mess Up also features something getting wrecked. In this story, it’s a crashed-up Mitzvah Mobile rather than windblown sukkot. And, whereas it’s nature that destroys Daudi’s sukkah, it’s Mendel who doesn’t notice the bridge that’s so low as to crumple the large chanukiyah on the Mitzvah Mobile’s roof.

Anyone who knew Mendel could have predicted such an outcome when the rabbi asked him to drive the vehicle, as Mendel has a long history of mishaps, including having accidentally left a tray of jelly doughnuts on the rabbi’s chair. “Splat! ‘Oy, Mendel.’”

The unique nature of the vehicle and the accident draw a TV news team to the scene.

“‘What’s the story here?’ asked Rachel, the reporter.

“‘Um, well…’ Mendel’s words mushed like applesauce. ‘I blew it again,’ he sighed.

“Then Mendel thought of the lessons Rabbi Klein taught him. He stood up taller, like the shamash – the special Hanukkah candle that lights all of the others.

“As Mendel faced the camera, his words began to flow like silky sour cream.

“‘Hanukkah shows us the power of every person to make a difference. To rise up like the Jewish soldier Judah Maccabee fighting the mighty Greeks,’” he told Rachel. ‘If a tiny flask of oil can light up a menorah for eight days, we each have a spark to light up the world.’”

Mendel manages to turn his mistake into a win – spreading the story and joy of Hanukkah. It’s a fun story, with illustrations that are imaginative, engaging and detailed.

Mendel’s Hanukkah Mess Up ends with the story of Hanukkah and a glossary, instructions on how to play dreidel, the words to “Oh, Hanukkah” and a recipe for potato latkes, meant to be used by the young readers and their chosen adult.

For more information on these and other books, visit kalaniotbooks.com.

Format ImagePosted on September 16, 2022September 14, 2022Author Cynthia RamsayCategories BooksTags Abayudaya, Chana and Larry Stiefel, Chanukah, children's books, Daphna Awadish, Hanukkah, Jewish holidays, Kalaniot Books, Moran Yogev, Shoshana Nambi, Sukkot

Posts pagination

Page 1 Page 2 … Page 11 Next page
Proudly powered by WordPress