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Tag: Gila Caine

Finding the goddess in the Torah

Finding the goddess in the Torah

(photo by Yochi Rappeport)

Rabbi Gila Caine of Edmonton’s Temple Beth Ora was the lead-off speaker in November for Kolot Mayim’s six-part 2021/22 series Building Bridges: Celebrating Diversity in Jewish Life. Her talk, Toratah / Her Torah: Women Rabbis Revealing the Goddess in Torah, looked at the Tanakh (Hebrew Bible) from a less patriarchal perspective.

“It’s not new to have women involved in Jewish life. Women have always been involved in Jewish life in the home and in the family,” Caine began. “The new thing about recent generations is that women are publicly active. That’s a big difference.”

For the last few decades, she said, scholars have gone back into the text and started digging to find hints and remains of ancient goddesses. By goddess, Caine means the “sacred feminine.” The scholars search the texts to see if they can unveil clues, much like archeology, which will allow them to tell different stories than the ones that have already been told.

“It’s not that the researchers find the old stories useless; rather, they see it as just one part of the whole. To expand the story, the researchers pose questions, such as what did women believe in, how did they worship, and what were their lives like and what did God look like to them at that time?” Caine explained. The text is reinterpreted, and turned into commentaries and midrashim. As an example, she introduced the audience to two recent books: Dabri Torah: Israeli Women Interpret the Torah (published this year, in Hebrew) and Torah: A Women’s Commentary (WRJ Press, 2008).

Throughout her talk, Caine wove connections of Asherah, the mother goddess in ancient Semitic religions, to the heroines of the Torah, such as Sarah and Eve (Chava). Asherah is perceived as hiding within the texts. (Asherah, too, was connected to the Tree of Life, which, in images shown during Caine’s presentation, resembled a menorah.)

One midrash highlighted in the talk related to the Binding of Isaac. In it, Sarah goes and spends the night with King Abimelech. She does not sleep with him but still comes back pregnant, leaving Abraham furious. He hears voices telling him he must kill his son. As he raises his hand to slaughter Isaac, suddenly he sees a deer in the bushes.

This is interpreted as the moment of transition into patriarchy. The deer represents the mother goddess who wants to save her son. “As Sarah dies right after the Akedah, she perhaps does so to save her son,” Caine said.

On the subject of Eve, Caine quoted Rabbi Rachel Adler: “the world of patriarchy cries out for mending. A mending world would commit itself to equality and power sharing, to working collectively to fulfil needs and solve problems. Reunited again with the rest of Creation, men and women could learn again to be loving friends as the traditional rabbinic wedding blessing portrays them.”

Caine pointed out that Adler – through her rereading of the text and reinterpreting what a Jewish relationship is about – restructured the Jewish wedding ceremony. She took the Jewish language of covenant into the ceremony and not kinyan, which implies taking ownership, and created a brit avuhim, or lovers’ covenant. (See ritualwell.org/ritual/brit-ahuvim-lovers-covenant.)

Lastly, Caine spoke about a project, led by Israeli-American artist Yael Kanarek, to rewrite and regender the Torah, i.e., a male in the traditional text is now referred to as female and vice versa. Though the story remains the same, there would now be, for example, a female Jacob with 12 daughters and four husbands. “Suddenly, we have a mirror image of Torah,” said Caine. “It’s very interesting to read it and the immense midrash that it creates for Torah, as well as for our own understanding of who is telling the story and who is part of the story.”

When looked at this way, Caine said, new things come up and are discovered in Torah. By finding the sacred feminine in the texts, she said she is able to understand how she relates and could be part of the process of studying Torah.

“It’s part of a larger question of how do we heal our tradition and take a Judaism that seems at times very disconnected from the earth. By being able to access the language of goddess, it has enabled me to reimagine and to rethink how I do ritual and Judaism, and how I do everyday life – that aims not at the goddess at all – and create a Judaism that speaks to us now in our lives today.”

Born and raised in Jerusalem, Caine graduated the Hebrew University with a master’s in contemporary Judaism and received her rabbinic ordination at the Hebrew Union College-Jewish Institute of Religion’s Israeli program in 2011. Her rabbinic thesis explored liturgical, spiritual and ceremonial aspects of birth in Jewish tradition and contemporary practice. Stemming from that, as well as her years as volunteer at a rape crisis centre, she is one of the founders of the Israeli rabbinic women’s group B’not Dinah, creating a female and feminist rabbinic tradition of healing after sexual trauma.

For more information about Beit Toratah visit beittoratah.org. To register for the next Building Bridges lecture, go to kolotmayimreformtemple.com.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on December 10, 2021December 8, 2021Author Sam MargolisCategories LocalTags Beit Toratah, Gila Caine, healing, Judaism, Kolot Mayim, Rachel Adler, Torah, tradition, women
Youth feed homeless people

Youth feed homeless people

Youth from Temple Beth Ora and Gathering Angels in Edmonton help out at Boyle Street Community Services shelter. (photo from Rabbi Gila Caine)

In Edmonton, Rabbi Gila Caine and Muslim leader Nesrine Merhi-Tarrabain have combined forces to serve their local community.

Caine is spiritual leader of Temple Beth Ora, a Reform synagogue in Edmonton with nearly 100 families, which celebrated its 40th anniversary last year. Merhi-Tarrabain is director of Gathering Angels, which runs an educational centre that teaches Muslim girls Islamic values.

Caine grew up in Jerusalem and moved with her husband, Ariel, and their two young children to Edmonton more than two years ago to lead Temple Beth Ora. Their kids attend the local Talmud Torah school.

Growing up, Caine learned early on, and more so in her early teens, to always be looking for ways to strengthen and help community. She wanted to bring that same mindset – of taking responsibility for your local community – to b’nai mitzvah-age kids at her Edmonton congregation.

“We’ve wanted to go out of the classroom and do stuff outside for a few years now,” Caine told the Independent in a recent interview. “And then, through another connection I have, with Salaam Shalom group, I asked one of them if perhaps they have somebody in their community that does stuff with kids … and that maybe we could do stuff together.

“I thought that would be really cool if we could get the b’nai mitzvah kids to go out and do stuff in the community, but with other youth of a different faith group,” she said.

Caine was connected with Merhi-Tarrabain. After some effort and time, the synagogue and educational centre managed to get together on a Saturday in November, preparing and serving both breakfast and lunch at Boyle Street Community Services shelter.

“We brought food with us, had her girls, my kids, and some parent volunteers working in two shifts there that day – working together, preparing sandwiches, cooking,” said Caine. “It was actually funny to see – it was more the parents that were connecting and talking … [while] the kids were basically doing their work quietly. But, the parents got into really nice conversations with each other and they served the food. And everybody from both sides came away feeling that we should do this again.”

photo - The interfaith initiative at Boyle Street Community Services was led by Nesrine Merhi-Tarrabain, third from the left, and Rabbi Gila Caine, second from the right
The interfaith initiative at Boyle Street Community Services was led by Nesrine Merhi-Tarrabain, third from the left, and Rabbi Gila Caine, second from the right. (photo from Rabbi Gila Caine)

Caine is hoping to make serving the community a tradition at Temple Beth Ora, possibly with Gathering Angels again, as well as with other groups.

When thinking of the best activity to launch the b’nai mitzvah community service initiative, Caine chose this particular one – preparing and serving food – as she knew from experience that many of the kids really enjoy dealing with food service, having seen them help out at the shul.

“Some of these kids are b’nai mitzvah kids and they want to volunteer again,” said Caine. So, the youth group counselors “will sit with them and talk to them about what they want to do. This is the next step,” she said.

After the November project, there was another food-related volunteering opportunity for the kids last year. They joined the Edmonton Jewish community as a whole to prepare a Christmas meal for another shelter. “They really wanted to take part in that,” said Caine. “And now we will see what they will come up with next.”

According to Caine, having Merhi-Tarrabain at the Boyle Street Community Services kitchen was beneficial for several reasons, including that she had volunteered there with the girls in the past and had experience. That meant Merhi-Tarrabain could offer tips about what food to bring and how to best help in the food’s preparation and serving.

“Now, some of the parents who were there, they want to initiate more of these things,” said Caine. “And now, we have a better idea of how to do that.”

Both faith groups understand that more such gatherings are necessary before the youth can make lasting connections.

Caine said her synagogue is trying to create a project with another Muslim youth centre in Edmonton and also with one of the city’s churches. “We’re trying to create a program,” she said, “where they will have meetings, talk and learn and do stuff together … hopefully resulting in some real connection-making.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Format ImagePosted on January 31, 2020January 28, 2020Author Rebeca KuropatwaCategories NationalTags Boyle Street Community Services, Edmonton, Gila Caine, interfaith, Jews, Muslims, Nesrine Merhi-Tarrabain, tikkun olam, youth
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