antisemitism – Page 12

When new is also ancient

It turns out that a war and a worldwide increase in antisemitism may cause more Jewish people to return to Jewish spaces. Some Jewish atheists try out fasting for Yom Kippur. New faces appear at synagogue. Lectures and events that were sparsely attended in the past seem to have more takers. If you’re a regular in a Jewish community, you may have seen this already. There are many reasons, including a need to find community and avoid antisemitism, or to return to religious practice after dealing with so much death. For those who were already attending or even occasionally attending Jewish services or events, things have also changed.

My twins had their b’nai mitzvah in June. I’d long thought of how cool it would be if they could help fill out a minyan more often (a group of 10 needed for communal prayer). However, there have been obstacles. Our congregation’s building was under renovation. The temporary spot, while lovely and hospitable, required a car ride.

This fall, the congregation moved back to its building and we live in easy walking distance. My kids attend public school and didn’t have Sukkot off. Yet, when one kid asked to attend minyan on Hoshanah Rabbah, the last day of Sukkot, I immediately said yes. He would have “an appointment” that morning, according to the attendance sheet, and arrive a little late. We figured, no need to claim a religious holiday (antisemitism concerns, again), but that’s what it was, of course.

Hoshanah Rabbah was a new experience for us, though it’s an ancient ritual. It involves circling the pulpit (a stand-in for the Temple altar) seven times, with lulav and etrog in hand. Marking the end of the fall holidays, it’s a last chance to ask for forgiveness and a better year.

Traditions differ about what is said during this ritual, but our congregation read piyyut, which are traditional poems, a part of Jewish liturgy that often includes acrostics (poems that use the alphabet). Some of the piyyut are very old. I found myself praying that my fruit trees don’t get fungus or that my fields wouldn’t be cursed. It might seem funny to ask for some of these things, but my city backyard has young apple, apricot, plum and cherry trees. I don’t want fungus!

It was especially poignant to pray – in the “Foundation Stone (“Even Shetiyah”) poem – about “the goodness of Lebanon, beautiful place, joy of the world.” This came straight out of the Siddur Ashkenaz (the Ashkenazi prayerbook), with specific quotes from Isaiah, Psalms and Lamentations. Our historic relationship with Lebanon is a rich one. Many of us, Israelis and diaspora Jews, would love to visit Beirut, the “Paris of the Middle East.” Some of us have ancestors who lived there, and we would like to see where they grew up or spent time. This urge isn’t new; our desire to have a good connection to Lebanon as a neighbour is ancient.

Then, we all were handed bundles of willows. We beat these on the lectern with force while saying, “Save your people and bless your heritage, care for them and carry them forever.” It was primal, cathartic, and very messy. There were willow leaves everywhere.

My kid was only a little late to first period art class. I went home in wonder. Later, I joked with one of my professors from graduate school, Jack Sasson, who I respect deeply, about how, for me, this previously unknown Jewish ritual felt stirring and exotic. He suggested that paganism still has something to teach us. The beating of the willows is ancient indeed. It’s a namburbi ritual from Mesopotamia, he said. When I remarked that I could get into this paganism thing, his reply left me laughing. “Ishtar will welcome you.”

I was still reflecting on all this when watching some new friends with young kids dancing on the evening of Simchat Torah. To help everyone through the first yahrzeit of Oct. 7/Simchat Torah, our rabbi dedicated each hakkafah (circuit around the room with the Torahs) to a different group: first responders, those who had died in the past year, the unity of the People of Israel, etc. The next afternoon, the kids came over for snacks and to play. One of the parents asked me why there was so much reference to Israel stuff. I realized that here, too, was a confluence of old customs and new experience.

I explained that some of these prayers, for instance, the prayer for the hostages, weren’t new. The Talmud, codified in 500 CE, discusses the topic of hostages at length. The first instance of the prayer for the redemption of hostages that we use today was documented in the Mahzor Vitry, named for Simhah b. Samuel of Vitry, a French talmudist who died in 1105 CE.

I reminded them that many present at the synagogue were in mourning for people who had died. While celebrating old holidays, we need to acknowledge the current situation. These days, services usually include prayers for the state of Israel and the Israeli army, too. None of these are newly written prayers.

Of course, Sukkot itself, a harvest festival that required Israelites to go to the Temple in Jerusalem – last destroyed in 70 CE – is also all about Israel.

I drew a few conclusions from these social encounters. First, for those who may feel jaded and aware of Jewish yearly events, there’s always something new to learn. For me, it was the primal connection to Mesopotamia, namburbi ritual and, yes, Ishtar, the goddess herself. For those who hadn’t been at synagogue for some time, there were many questions, new encounters and experiences, too. What unites it all is a realization that, while our individual learning curve might be new to us, the rituals, the prayers, and the historic connections to Israel are ancient.

For all of us, in a time when political rhetoric seeks to disconnect diaspora Jews from the land of Israel, Sukkot and Simchat Torah were a powerful – and timely – reminder of our past and our future, together.

Joanne Seiff has written regularly for the Winnipeg Free Press and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Samidoun on terrorist list

Samidoun was an organizer of an Oct. 7 rally celebrating Hamas’s terror attacks on Israel a year earlier. Protesters tried to burn the Canadian flag while shouting that Israel should burn. They also chanted “death to” Canada, the United States and Israel. (screenshot Global News)

Last week, the Government of Canada designated Samidoun, a not-for-profit corporation based in Canada, as a terrorist entity under the Criminal Code. At the same time, the United States Department of the Treasury announced Samidoun is now a “specially designated global terrorist group.”

Also known as the Palestinian Prisoner Solidarity Network, Samidoun has close ties to the Popular Front for the Liberation of Palestine (PFLP), which has been designated by Canada and other countries as a terrorist group for many years.

At rallies in Vancouver and throughout Canada, Samidoun’s international coordinator, Charlotte Kates, has expressed open support for the Oct. 7 attacks on Israel. On the one-year anniversary of the attacks, she led a rally where chants of “death to Canada, death to the United States and death to Israel” were heard. Videos show rally participants setting fire to the Canadian flag, while shouting “Israel, burn, burn,” among other things.

“We’re very thankful for today’s decision by the Government of Canada to designate Samidoun as a terrorist entity under the Criminal Code,” said Nico Slobinsky, vice-president, Pacific Region, Centre for Israel and Jewish Affairs (CIJA). “For the past year, they’ve organized some of the most vicious protests in Canada, openly and explicitly celebrating the Oct. 7 attacks and, just last week, they were chanting ‘we are Hamas, we are Hezbollah’ at their rally.”

Kates was arrested after an April 26 rally, at which she called the Oct. 7 terrorist attacks “heroic and brave” and led chants of “Long live Oct. 7.” The conditions of her release order – which prohibited her participation or attendance at any protests, rallies or assemblies for a period of six months – expired Oct. 8 because the Crown had yet to file charges against her.

Slobinsky said CIJA called for the BC Prosecution Service (BCPS) to charge Kates under hate speech laws four months ago, so that she face the full consequences of her actions for glorifying terrorism. But just how long it will take for the BCPS to make a decision is unknown.

Damienne Darby, communications counsel for the BCPS, confirmed that the BCPS had received a Report to Crown Counsel in relation to Kates. “We are reviewing it for charge assessment, and I am unable to provide a timeline for completion,” she wrote in an email, declining to provide further comment.

In a statement, Shimon Koffler Fogel, president and chief executive officer of CIJA, said, “Listing the group as a terrorist entity means they will no longer be able to use our streets as a platform to incite hate and division against the Jewish community; this is a significant step toward ensuring the safety and security of Canada’s Jews.”

But, while the designation as a terrorist group will affect Samidoun’s ability to fundraise, recruit and travel, it is unclear whether it will affect their ability to hold rallies and further promulgate hatred.

CIJA has asked the federal government to re-examine whether Kates and her husband, Khaled Barakat, obtained Canadian citizenship fraudulently by failing to fully disclose their affiliation with the PFLP. The United States has put Barakat on a terrorism watch list for his connections with the PFLP.

Public Safety Canada notes that one of the consequences of being listed as a terrorist organization is that the entity’s property can be seized or forfeited. Banks and brokerages are required to report that entity’s property and cannot allow the entity to access their property. It’s an offence for people to knowingly participate in or contribute to the activity of a terrorist group. Including Samidoun, there are now 78 terrorist entities listed under the Criminal Code, according to Public Safety Canada.

This terrorist designation is long overdue, said Rabbi Jonathan Infeld, chair of the Rabbinical Association of Vancouver. “To have an organization that creates chaos, hatred and threatens the Jewish community operating freely in Vancouver and Canada was terrible,” he said. “When Samidoun burned the Canadian flag and called for the destruction of the US and Canada on Oct. 7, they demonstrated who they truly are. I hope this decision will give the Canadian government and the police the ability to prevent Samidoun from operating in the manner they have and to prosecute.”

Lauren Kramer, an award-winning writer and editor, lives in Richmond.

(Editor’s Note: For the CJN Daily podcast host Ellin Bessner’s conversation with NGO Monitor’s Gerald Steinberg about Samidoun’s terror links and more, click here.)

שיחה ישראלית

ישראל נמצאת בסכנה קיומית מהיום שהתחלתי לנשום לפני למעלה משישים וחמש שנים ואני לא אומר זאת כדי להפחית מחומרת העניין. מצער מאוד שחבורת פושעים בלתי אנושית של החמאס וחבריהם “הזכירו” שוב לישראלים בשבעה באוקטובר, כי הם גרים באזור מסוכן ביותר. ישראל ישנה והישראלים כהרגלם התעלמו מכל התרעה אפשרית לחדירה כה קשה כפי שאירעה באוקטובר

פרופ’ ישעיהו ליבוביץ אמר לאחר כיבוש השטחים כתוצאה ממלחמת ששת הימים שנכפתה על ישראל, כי זהו דבר חמור שיגרום נזק גדול לישראל, ישחית את המדינה ואולי אף יביא לקיצה. כל יום מאז התבגרותי הרגשתי עד כמה דבריו החמורים של פרופ’ ליבוביץ נכונים, ועד כמה הישראלים ברובם לא ראו שום בעייה בנושא החזקת השטחים הכבושים. להיפך: שטחים אלו יצרו גל הולך וגדל של תנועה משיחית של יהודים פנאטיים, שמאמינים בכל ליבם שאת השטחים הכבושים הם קיבלו מאלוהים ומצווה עליהם להתיישב בהם. תנועה משיחית מסוכנת זו שמספר תומכיה גדל משמעותית כל שנה, ממשיכה במלאכת בניית התנחלויות והרחבתן בשטחים, תוך שמתקבלות תמיכה ועידוד רב ממשלות נתניהו השונות. בנימין נתניהו ראש הממשלה הנצחי של ישראל שיושב על כיסא המלך כבר כשבעה עשרה שנים, מיישם את תפיסתו ותפיסת אביו – שיש ליישב יהודים בכל ארץ ישראל, כולל ובעיקר בשטחים הכבושים. תפיסה זו שמקובלת על ידי חלק נרחב מתושבי ישראל כיום, מונעת כל אפשרות של הקמת מדינה פלסטינית בשטחים שנכבשו. וכך גם נמנע מישראל לחיות בביטחון מלא תוך אפשרות של שלום עם מרבית מדינות ערב. מי שמתעלם מהבעייה הפלסטינית בעצם מתעלם מהאופציה היחידה לפתרון הסכסוך הארוך והנוראי הזה בין ישראל לשכנותיה. בין היהודים למרבית המוסלמים בעולם

הישראלים רוצים בדומה לאזרחי מרבית המדינות בעולם לבלות, לטוס לחו”ל וליהנות מהזריחות ומהשקיעות כאחד. אך הישראלים מעדיפים לשכוח כי מי שרוצה להחזיק בשטחים של עם אחר לא יכול לחיות חיים אזרחיים רגילים, אלא חיים מלאים בצבא, ביטחון, כוננות והתרעות. כאמור מחבלי החאמאס הוכיחו לישראלים מה קורה שישנים באזור מסוכן זה

טעה מי חשב שהחזרת רצועת עשה לתושביה יפתרו כל בעיותיה של ישראל. אי אפשר להפריד בין תושבי הרצועה לבין התושבים הפלסטינים בשטחים הכבושים. לא היה שקט באזור אחד אם לא יהיה שקט גם באזור השני. ועובדה היא שהמלחה בעזה מעוררת את הפלסטינים להתעמת עם צה”ל והישראלים ופיגועי הטרור הולכים גדלים מאז באוקטובר

כשאומרים לישראלים כי לא בטוח לגור בישראל הם עונים כמעט אוטומטית כי לא בטוח לישראלים ויהודים לגור בשום מקום אחר בעולם. האם פעם אחת שאלו תושבי ישראל מדוע אחיהם בגולה לא בטוחים? השנאה והאנטישמיות הולכות וגדלות משמעותית מאז השבעה באוקטובר? האם יש שמבינים כי מה שצה”ל עושה ברצועת עזה הוא נוראי – גם לאחר המאורעות הקשים ביותר שאירעו בשבעה באוקטובר? האם זה מובן שהנקמה צריכה לבוא בכל הכוח, ללא הפסקה ולהביא למותם של אלפי פלסטינים חפים מפשע בעזה? האם בישראל מבינים שהתוצאות הקשות של המלחמה בעזה יגרמו נזק קשה מאוד למדינה ולישראלים והיהודים בחו”ל

בישראל לא אוהבים לראות את התמונה הכוללת ולחשוב על העתיד. קל יותר להתנהל מהרגע להרגע, ללא תכנון וללא ארגון. נתניהו מנהל את המלחמה הקשה הזו בעזה שלא מביאה לעתיד טוב יותר בישראל, בדיוק כמו שהוא נכשל בהגנה על גבולותיה של המדינה. נתניהו רק חושב על נתניהו ועל רצונו להמשיך ולשלוט על המדינה שהוא הורס

A lesson learned anew

In the late 1990s, the collective Jewish community organizations in North America acknowledged a crisis. What had been increasingly evident anecdotally was being confirmed by statistics, research, published works and commentary. Affiliation with Jewish communities and agencies was declining precipitously – to the extent that the very future of the Jewish community, by some estimates, was in doubt.

Assimilation, intermarriage and declining religious observance were seen as factors in this decline. Counterintuitively, the almost complete disappearance of systemic antisemitism and the sidelining of social antisemitism meant that this opposition force no longer had the pull it once did to enforce cohesion among North American Jews.

This realization, and the debate it launched, were among the reasons that Jewish federations, synagogues, Hillels and other agencies engaged in a redoubling of efforts to reach Jews where they are. For example, to destigmatize intermarriage and welcome mixed families, and to entice largely assimilated Jews into Jewish community centres and synagogues and Jewish spaces on campuses, through the development of innovative programs.

But the core “problem” facing Jews in this narrative – a decline in the defensive, if unifying, force of antisemitism in Western societies – took care of itself just three years later.

Conflict in the Middle East always results in a conflict over the conflict around the world. The launch of the Second Intifada, in September 2000, saw an upsurge in anti-Israel and antisemitic (not exactly the same; not unrelated) activities on campuses and elsewhere around the world.

By various measures, the first two decades of the 21st century saw some successes in terms of sustained engagement and growth in aspects of the community. This was a result of a confluence of events – the debate that began in earnest in the 1990s; the investment in outreach undertaken across the Jewish community; and, not at all incidentally, the rise in global antisemitism that coincided with the growing conflict in the Middle East.

Then came Oct. 7, 2023.

In response, early indications suggest, some Jews have prudently covered up Magen David necklaces, put caps over their kippot and otherwise reduced their visibility in public. This is a superficial response, but it is based on reasonable principles of safety.

Here is what Jews overwhelmingly have not done: abandoned Judaism and the broader Jewish identity that draws the hostility of haters.

On the contrary. Synagogues, Jewish advocacy organizations, Hillels and other Jewish groups are seeing spikes in engagement unknown in recent memory.

Many Jews whose lives have been comfortably lived with only tangential connections to the broader Jewish peoplehood found themselves suddenly and profoundly isolated in their various communities after Oct. 7. Some Jews who had concluded that they did not need the benefits of collective engagement found, perhaps to their dismay, that they do.

This fact (or its observation) should not be seen as an “I told you so.” It is merely a recognition that antisemitism exists and, throughout history, it has been a cyclical phenomenon that rises and falls in waves.

Let us not pretend that there are silver linings in the horrors we have experienced collectively in the past year. No one would choose this trade-off. What we are suggesting is that, in the face of this new reality, Jews are doing what Jews have always done: returned to the teachings, core values and simple togetherness that have sustained our people and traditions for millennia, realizing, as generations before have done, that these ancient assets are no less valuable today than in eras past.

We cannot foresee the future. Things may get worse before they get better. But when this cycle finally recedes, we hope we will be a stronger people. Those who had dismissed their own parents’ warnings around cyclical bigotry are conveying to their own kids the lessons they had disdained. There are reports of record synagogue attendance at High Holiday services this year, established and new ad hoc advocacy programs and organizations have been enriched by an influx of people and talent. Innovative organizations have popped up to support many non-affiliated or disaffected Jews in spiritual exploration, with racialized identities, or those who want to advocate for peace and dialogue outside of established communal structures. On campuses, Jewish students are learning advocacy and skills that will empower our community for decades to come.

This is not, to be clear, an instance of Jewishness being defined by negatives, driven by its opposites. It is a constructive, positive, heartening phenomenon in which people who did not even know that they needed community reach out, find one and, in the process, empower both themselves and the larger people.

Again, this is not a silver lining in a terrible time. This is simply an ancient lesson learned anew.

The fight for democracy

The following remarks were delivered at the Israel hostages rally at Vancouver Art Gallery on Sept. 15, which is also the International Day of Democracy.

In recognition of the International Day of Democracy, I will talk about how antisemitism is harming and potentially destroying democracy. This talk will be based mainly on a report by Amy Spitalnick, just published in the United States. Fair warning, this talk will be heavy, but, in my view, important to understand.

Antisemitism is a form of religious, racial and ethnic prejudice against Jews. But, unlike other such prejudices, antisemitism also operates as a conspiracy theory that lies about Jewish power and influence. And, because it functions as a conspiracy theory, antisemitism poses a threat far beyond the Jewish community. It fuels other forms of hate and extremism, including against other communities and against democratic institutions that are depicted as pawns of Jewish control.

Antisemitism – like other conspiracy theories – increases at times of social or political anxiety, as people look for a source to blame for what’s wrong with society and with their lives.

Enemies of democracy, such as Iran and Russia, use antisemitism to undermine trust in democracies and make them seem like failed states. The “conspiracy myth” that Jews control certain sectors of society, such as banks, media or elections, is the cornerstone of antisemitism, and anyone who accepts this myth loses faith in democracy. If Jews control elections, judges and finance, people say to themselves, how can I, as a non-Jew, live up to my potential? My failings are caused by evil forces beyond my control.

Casting Jews as all-powerful naturally fuels hatred of Jews. But it also explains what extremists believe – that other communities, like People of Colour, non-Christians, LGBTQ+, are incapable of success except through unfair or illegal ways. And so, belief in this powerful Jewish control group causes distrust in democratic institutions and values.

When neo-Nazis came to Charlottesville, Va., in 2017, they chanted “Jews will not replace us,” showing that they believed in the “Great Replacement” conspiracy theory. Once hidden in the dark corners of the internet, this conspiracy theory says that there is a deliberate Jewish effort to replace the white population with immigrants and People of Colour. This conspiracy theory has directly inspired many mass killings targeting not only Jewish people (Pittsburgh and Poway), but also Hispanic people (El Paso), Black people (Buffalo), Muslims (New Zealand and London, Ont.) and other communities.

Versions of this conspiracy theory have become increasingly mainstreamed, courtesy of influencers, elected officials, candidates and foreign powers in our social media. They use it to advance their own political goals – and, at the same time, they embolden violent extremists. In the Jan. 6, 2021, attack on the US Congress, when many insurrectionists carried white supremacist symbols in their efforts to overturn the 2020 US election results, they included false claims of undocumented immigrants stealing the election. Only recently, we heard in the presidential debate about immigrants eating their neighbours’ pets from a man who wants to be president.

Recent polling shows that belief in conspiracy theories is among the best predictors of antisemitism. And a recent US survey found that highly antisemitic Americans are significantly more likely to support political violence and other forms of anti-democratic extremism. So, what to do?

First of all, we need to fight like hell! We need to call out conspiracy theories against Jews and any other identifiable group every time we encounter them. We need to educate ourselves about what antisemitism means by knowing the International Holocaust Remembrance Alliance definition and its examples, and we must call out antisemitism and other forms or racism when we see it.

We should fight against antisemitism but also against all other forms of racism, including Islamophobia, misogyny, sexual-preference bigotry and other forms of hate and violence; and we should work to advance inclusive, multi-ethnic democracy. The safety and fates of all minority communities and, eventually, all supporters of democracy, are bound together. Jews historically thrive in free, democratic states, and don’t do so well in autocracies, even if autocratic rule might at first seem attractive.

I know this won’t be easy. Many Jews, including me, have felt abandoned and isolated by those who have remained conspicuously silent, or worse, fallen for anti-Israel and antisemitic lies. This crisis since Oct. 7 exposed the lack of understanding of antisemitism in so many parts of society, including how antisemitism is present in conversations related to Israel. Fundamentally, there is a lack of recognition that Jewish safety, including in Israel, is deeply linked to the safety of all communities in all democracies. We need to change that.

But, while we need to work tirelessly to save ourselves and combat antisemitism, we alone, without allies, cannot stop antisemitism. We need to recognize that antisemitism is one part, granted a big part, of the assault on democracy that affects everyone.

If we accept what we need to do as I’ve outlined today, it means having open and difficult conversations with others who think they can save democracy without fighting antisemitism. We need to show them that they are wrong. Let’s start today.

Bernard Pinsky, KC, is chair of the Ronald S. Roadburg Foundation.

There is value in diluted wine

Recently, a stranger responded to a forum post I wrote on Ravelry, a knitting website. I’ve worked off and on for many years designing knitting patterns. In the last four years, I’ve been distracted by the pandemic, by moving house and renovation, and the war. I haven’t put out any new patterns for awhile. Then, hit by a variety of antisemitic interactions, I decided I didn’t want to market my past work either. Most of my patterns are like anyone else’s, but a few show my Jewish identity. This includes two kippah knitting patterns and a hamantashen grogger design.

So, I mentioned my hesitancy about marketing during wartime to a Jewish knitters’ group. Out of the blue, I got a screed from an outsider that shows just why I’m wary. According to this response, I’m one of those “people without a soul.” Among many other comments, it was insinuated that

Israelis appropriated everything – we even stole hummus. Of course, the “we” showed exactly how jumbled up this person was. She assumed all Jews were Israelis or that all Israelis were Jews. The person didn’t understand the word “antisemitism” at all. It was quite a daunting paragraph. I knew many things about this hateful post were off base, as did others who were on this forum. Despite multiple reports about this screed, however, the website’s owners didn’t respond to us or promptly remove the hateful post.

Meanwhile, my household encountered hateful graffiti about the war in our neighbourhood again, which we reported to the police. This is at least our fifth report; there’s an investigation complete with incident numbers, as most of the graffiti isn’t about the war but simply Jew-hatred.

I then read a biased media report online. Recognizing the name of a journalist associated with it, I contacted her – and here’s where the narrative changes.

The journalist was open to my concerns, thoughtful, and the article was immediately edited. The police contacts I have dealt with have been unfailingly responsive and empathetic. I was comforted by professionals who saw our concerns, indicated they too saw the hate or bias, and acted on it. These were smart people who used their roles to stand up for what is right. Were they allies in every way? I wouldn’t go so far as to say that, but, in these instances, I felt less alone.

As part of my Daf Yomi (page of Talmud a day), I’ve been learning the Babylonian tractate of Bava Batra. In Bava Batra, on page 96, a question arises. At what point is a food so significantly transformed that we need to change the blessing we say when eating it? Rabbi Elliot Goldberg introduces this in an essay on My Jewish Learning, and it gets at the weird gradations we encounter and how to categorize them. On this page, there’s a question that relates to beverages. At what point is a drink derived from grapes so watered down that it’s no longer wine, and now just some sort of flavoured water? I immediately understood this because, centuries later, I’ve also had those bubbly waters flavoured with “real fruit.” Is there any actual nutrition from the fruit in what we are drinking? No, there isn’t. It’s usually just a little grape taste in the carbonated water. It tastes good, but it’s not juice.

My household traveled in September to a family bat mitzvah in New York City. There were many great moments during the weekend, including the bat mitzvah, which was held at the famous congregation, the Society for the Advancement of Judaism. This is where Rabbi Mordecai Kaplan served on the pulpit and the cantor was famous for composing “Hava Nagila.” Reconstructionist Judaism started in this building. There was good food, some great sightseeing. I especially enjoyed the perfect fall weather in Central Park during Shabbat, watching cousins play and chat in the playground.

Even so, I don’t love travel. A 12-hour journey, two airplanes, an international border and huge crowds can be a drag. Like the diluted wine conversation, it reminds me that not everything is obvious. Some dilution (or travel) is fine. Too much can result in a less pleasurable experience that we must bless and define differently.

On the airplanes, I read a novel, Suzanne Joinson’s A Lady Cyclist’s Guide to Kashgar. At first, it appeared to be a story about women missionaries and their proselytizing efforts in Western China. By the end of the novel, it was about sexual assault, lack of medical care, gender identity, riots and war, colonization, British identity, exoticism, refugees and more. Just like diluted wine, sometimes things are not what they initially appear to be about. A book I sought out as entertainment was something more.

So, too, what we see as entertaining or as a diverting hobby – a knitting project, for instance – can be more. The design is a piece of technical writing, the finished garment keeps us warm and, somehow, discussion about it can turn into an opportunity for those who hate. Even the chore of reporting something can turn positive, via an opportunity for dialogue with a journalist or police officer, or negative, when a site’s moderators and owners fail to respond appropriately or quickly.

During the High Holy Days, we reflect on our behaviour, with clear markers of right and wrong, good and evil. Usually, that is more than enough to think about, but, this year, everything I ponder is tinged with this last year of tragedy, war and its aftermath. As I escape into the outdoors, a good conversation or a novel, I go back to the talmudic conversation about diluting wine. The past year has felt “diluted” to me by the sadness and the war and antisemitism. Yet, I hope, as always, that Sukkot will bring good weather for sitting outdoors, and interesting conversations. Simchat Torah might give me a chance to dance with the Torah with joy and without reservation.

As I sat in Central Park, a cousin asked me, with only a little smirk, if I was still into “the knitting thing.” I paused. It’s OK to acknowledge that our intellectual energies and what we find entertaining have changed or diluted during this time. Many have changed irrevocably since Oct. 7, 2023. The High Holy Days offer us an opportunity to get back in touch with ourselves and consider who we are. The changes may be hard ones. We may be “diluted” differently, but the change itself isn’t bad. Rather, it’s part of life’s journey. Here’s hoping for sunny moments in the sukkah this fall, but, if it snows instead here in Winnipeg or it rains in Vancouver, we can’t control that. We can just control how we understand and bless it. Gam zu le’tovah, this too is for the best.

Joanne Seiff has written regularly for the Winnipeg Free Press and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Eby talks about record, plans

BC Premier David Eby says election is “about the values of who we are as a province and how we move forward on the big issues of our time.” (photo from news.gov.bc.ca)

David Eby, the incumbent BC premier and leader of the New Democratic party, assured Jewish voters that, if reelected Oct. 19, his government would have their backs.

Speaking with the Jewish Independent, Eby said the loss of Selina Robinson as a cabinet minister and then as a New Democrat caucus member earlier this year was a blow, but that his government is committed to the issues that are important to Jewish British Columbians.

“It was really tough for our caucus and for our government to lose Selina,” Eby said. “She was a major contributor to our team. It’s hard to really quantify that kind of emotional feeling that a lot of people on our team have around the loss, of not having her being part of our team going forward. But it hasn’t slowed down our work and our commitment to the overall Jewish community and our efforts to fill the role that she did as a critical bridge between our caucus and the broader Jewish community.”

Eby and his party have been working with community agencies to fight antisemitism and to increase security for Jewish institutions, he said.

“We’ve been working closely with a number of Jewish organizations to identify ways that we can provide support in this incredibly challenging time where we see this rise in antisemitism and some really disturbing behaviour targeting Jews, everything from the horrific arson attack [against Schara Tzedeck Synagogue] to slurs that people are enduring in the street,” he said. “From increasing support for security for synagogues and Jewish community centres, mandatory Holocaust education deployment, making sure that that is a reality in our schools in the province, we’re working on that together.”

He also cited British Columbia as “having the strictest standards around hate crimes” and promised that prosecutors will ensure that hate crime cases make it to court.

“We’re going to continue to do that work,” he said.

Speaking just days before the official start of the campaign period, Eby predicted that affordability, particularly around housing, will emerge as a top concern for voters.

“The availability of housing in the province, regardless of where, is a huge issue for so many people,” said Eby. “It’s a drag on our economy that we’re not providing adequate housing for people.”

Young people who cannot afford to own a home are questioning whether they have a future in the province, he said.

“I really think that housing will be, if not the issue, certainly one of the main issues, because there’s a fairly bright line between ourselves and the BC Conservatives on this issue,” Eby said. “They [the Conservative party] appear to think that people are best left to the market when it comes to housing, that government does not have a role to play in initiatives like using public lands to build more attainable housing or restricting the excesses of platforms like Airbnb or people buying vacant homes as an investment.”

Eby pointed to a recent report that said rental costs have increased across Canada by 5% while in British Columbia they have fallen by 5%.

“We are finally starting to see rents come down across the province,” he said. “The most recent report shows that we’re on the right track and we can’t stop now.”

Eby cited climate change as a topic where his party and the Conservatives have diametrical opinions.

Last week, Eby announced that his party is now committed to eliminating the consumer carbon tax, a sudden reversal of an environmental policy that was first implemented by the BC Liberal government in 2008. While the NDP have altered course, putting them on the same side as the Conservatives on the future of the tax, Eby positions the shift as an affordability issue in a time of economic pressures for consumers and went on the offensive against what he characterizes as the BC Conservative leader John Rustad’s climate change denial.

“John Rustad has taken the very bizarre position that climate change is not real,” Eby said. “It is bizarre, but it’s also dangerous for British Columbians. Will a premier who doesn’t believe that climate change is real protect your community from floods or forest fires, make the necessary investments around infrastructure for protecting communities right across the province?”

Other issues likely to take centre stage in the campaign are the related topics of mental health, addiction and homelessness.

“A lot of people want to see the folks that they see suffering on the sidewalks in our communities get the care they need,” Eby said. “And they are also feeling anxious when people with mental health, brain injury, chronic addiction are banging on the hood of their car, or engaging in petty theft or, in some cases, quite dramatic and awful violent incidents.”

The upheaval among the opposition parties – with the folding of the BC United campaign and the unification of right and centre-right candidates under the Conservative banner – in some ways did not come as a surprise to Eby, he said.

“We were expecting a unified right-wing vote,” he said. “The surprise for me was really that the unification came around the far-right side of the political spectrum and not the centre-right side that the BCU [BC United party] represented.”

Eby said he has been reaching out to former BC United supporters who he said “feel quite abandoned.”

“I know these are people who don’t see themselves in a party where the leader is a climate change denier and who supported anti-vaccine convoys as they were rolling up their sleeves to get vaccinated,” he said. “I know those aren’t the values of British Columbians.”

He said former BC United supporters are sending emails, letters and donations, telling Eby, “I never thought I’d vote NDP but this time I will.”

Eby is asking those who do not feel comfortable in the BC Conservatives “to lend us their votes this election.”

The concept of “lending” a vote was employed by the late federal NDP leader Jack Layton in the 2011 Canadian election when that party made unprecedented breakthroughs, winning more than 100 seats and forming the official opposition for the first and only time. Asked if that was a deliberate echo of his former federal leader, Eby suggested this moment in BC politics is unique.

“I’m not asking for a commitment of lifelong fealty from these voters,” Eby said. “I want to prove myself as committed to British Columbians and their priorities and doing our best to address the big challenges. This election, in my opinion, has become less and less about partisan politics and more about the values of who we are as a province and how we move forward on the big issues of our time, whether we do it together and united as a province that welcomes everybody and ensures that we’re stronger together or whether we start to divide ourselves along culture war lines and use internet conspiracy theories as a compass for deciding how we address certain issues.”

Rustad revives Tories

BC Conservative leader John Rustad believes “we need to have a heavy focus on getting our economy back up and running in this province.” (photo from conservativebc.ca)

John Rustad’s party has been on a bit of a losing streak. It’s been 96 years since the BC Conservatives last won a provincial election. But Rustad – and plenty of keen political observers – see a once-in-a-century opportunity when voters choose a new government Oct. 19.

Opinion polls show Rustad’s Conservatives, who took less than 2% of the vote in the last provincial election, close to, tied with, or in some cases surpassing the incumbent New Democrats.

In a dramatic deal to unite right-of-centre forces and forestall a reelected NDP government, the BC United party folded its tent last month. Kevin Falcon, who rebranded the official opposition BC Liberals to the BC United party last year, made a deal with Rustad to end the United campaign and endorse the Conservatives. Falcon’s party had plummeted so far in the polls that complete obliteration seemed likely. The move blindsided members of Falcon’s caucus, some of whom are now running as independents, a few of whom are running as Conservatives and several more of whom have retired from politics.

Speaking to the Jewish Independent, Rustad said Jewish British Columbians should see him as a friend.

“The community will find an ally in me,” said Rustad, citing rising antisemitism as unacceptable.

“What’s happening within communities and people not feeling safe, and what’s happening in our universities and in our school system and, quite frankly, in government – that is something that I will work very hard to bring to an end,” he said.

Rustad supports the current government’s commitment to mandatory Holocaust education.

“That was actually something I [said] we would be implementing before even the government talked about doing it,” said Rustad, who reflected on the impact a visit to the Vancouver Holocaust Education Centre had on him during a tour of the Jewish Community Centre of Greater Vancouver. “There are too many people in British Columbia that don’t understand our full history and need to understand it – not just British Columbia’s or Canada’s history, but world history.”

Rustad was moved by the words of a Jewish woman in her 60s who recently told the Conservative leader she is considering leaving the province because of the antisemitism here. Her parents were Holocaust survivors, Rustad recalled the woman saying, and the climate in BC right now feels “a lot like 1932 from what her parents had described,” he said.

“I was shocked at that, to think that that’s how people could feel about what’s going on here in British Columbia,” he said. “So, to me, that really hit home in terms of changes that we need to be able to do in British Columbia.”

Standing against antisemitism and against hate in any form, said Rustad, is core to who he is.

“People should be able to be safe, people who come here, they should be able to raise their children and not feel as though they’re being persecuted or not feel that sort of fear,” he said.

Issues Rustad is hearing from voters include employment and affordability, which he said are leading too many people to consider abandoning the province.

“With one in three people in BC thinking about leaving this province, and particularly one in two youth thinking about leaving this province, having them being able to build a future in BC is critical and that means we have to be able to address affordability, which includes housing,” he said. “You can address those things but if people don’t have a job, they’re not going to stay. So, we need to have a heavy focus on getting our economy back up and running in this province, and start to address this massive deficit that we have.”

Keeping people in the province also requires that people feel safe, he added.

“It means we have to address addictions and crime, to make people feel safe in British Columbia – and that crime is not just physical crime but also hate crimes,” Rustad said.

Appropriate access to health care is another topic Rustad will raise throughout the campaign.

The folding of the BC United party and the agreement to incorporate some United MLAs and candidates into the Conservative slate has been a sometimes-public struggle. The Conservatives had already identified candidates in the vast majority of the province’s 93 ridings. BC United also had most of their candidates in place. The Falcon-Rustad deal meant many candidates, mostly BC United, had to bow out.

“It’s been interesting, obviously, having options,” Rustad said of his party’s juggling act with a surplus of nominees. “But, at the same time, I believe strongly in loyalty to my candidates, to people who have worked hard to help us build this party and so I’ve tried my best to honour that as part of this process, but also to make sure that we honoured the discussion that we had between the United party and the Conservative party.”

He estimated that somewhat fewer than a dozen BC United candidates have now been nominated by the Conservatives and said his party is still in talks with United officials about other issues. BC United still exists as a party, even though it has stopped campaigning. It could be revived in future and must run at least two candidates in the election after this one to maintain its registration.

The BC Conservatives have not elected a member to the BC Legislature since a 1978 by-election.

Rustad and the seven other members of his caucus were all elected as BC Liberals. Rustad was fired from the Liberal caucus two years ago by Falcon and became Conservative leader last year. He represents the sprawling central BC riding of Nechako Lakes and was first elected in 2005. He served as minister of aboriginal relations and reconciliation and as minister of forests, lands and natural resource operations under former premier Christy Clark.

Greens seek breakthrough

BC Green Party leader Sonia Furstenau wants to “make sure we have a province that is centred around well-being, that is centred around everybody’s basic needs being met and is centred around creating communities where everybody can thrive.” (photo from facebook.com/SoniaBCGreens)

Sonia Furstenau is hearing from Jewish voters that they feel abandoned. The BC Green Party leader wants to rebuild trust between the Jewish community and the province’s elected officials, she said.

“Trust comes from relationships, it comes from understanding and it comes from people really being reliable,” Furstenau told the Jewish Independent. “I think we have shown that we are committed to approaching the work we do from a place of building relationships.”

The Green leader, who hopes to exponentially expand her two-member caucus in the legislature in the Oct. 19 election, reflected on what she has heard from Jewish British Columbians recently.

“I’ve had many conversations in the past month with members of the Jewish community who have expressed to me … that people feel abandoned, that people are concerned about growing incidences of antisemitism,” she said. “It’s a recognition of the need to continue conversations and stay connected.

“But, at a provincial policy level, it’s education, education, education,” Furstenau said. “I know that the premier has made a commitment to [mandatory] Holocaust education and I think that is important and necessary. I want to expand that. We need every student in BC to graduate with a very firm and reliable fact-based understanding of 20th-century history. We need people to be able to withstand the disinformation that is now becoming so dominant in discourse, political and otherwise.”

To address the challenges, Furstenau said students need to be equipped against disinformation so that they can navigate the contemporary world with a solid grounding in history and what it means to be an engaged citizen in a democracy. That means understanding the Holocaust in the context of the 20th century, she said, but also in the context of the antisemitism that has existed for centuries.

“The key piece is that we are building an informed and inclusive community here in BC that does not tolerate hatred or discrimination or racism of any kind,” she said.

As much as she wants voters to consider policies or issues, Furstenau is urging British Columbians to think first and foremost about representation.

“When we go into the ballot box, we’re not voting for a party or a premier,” she said. “We’re voting for the person who is going to be our voice in the legislature.”

She is asking people to take seriously “the question of who is going to be the best representative for me in my community,” she said.

“We have a first-past-the-post system,” she said. “We elect, in this case, 93 representatives to the legislature and, in the best-case scenario, we have a diversity of voices and viewpoints and ideas and we have a legislature where people can find the capacity to work together and across party lines.”

In addition to a number of independent candidates, likely including a few incumbents made politically homeless by the suspension of the BC United party’s campaign, Furstenau hopes voters will consider Green candidates and elect enough members who do not belong to either of the two largest parties to result in a minority government.

“What I think would be an ideal outcome in this election is [a scenario where] no single party has all of the power,” she said, “that we have a legislature with a diversity of voices and representation and we are seeding the conditions where we’re working collaboratively, finding common ground and focusing on solutions for people.”

Furstenau is knocking on doors and the issue she hears about most from voters are affordable housing, cost-of-living, access to reliable health care and climate change.

“When people talk about housing, of course they talk about the fact that we have a growing homelessness crisis in this province,” she said. “The vast majority of people that I talk to about this want to see solutions so that we don’t have people who are living without homes in our communities. That’s a really key piece and some of the politicization and rhetoric that we are already hearing in this election misses the mark, as far as I’m concerned. We can solve this. We can make sure that nobody in our community is living without housing, and we should. For us, the key thing is that British Columbia could be the best place on earth to live. It’s a beautiful place, it’s full of extraordinary people, it’s got an enormous amount of richness and diversity and what we want … is to ensure that everybody here has the best chance to have a good life in British Columbia.”

The coalescence of right and centre-right candidates is not a positive development for democracy, in Furstenau’s view.

“I don’t think that having fewer choices on the ballot is a good thing,” she said. “I think, in a democracy, more choice is better. I think this was an unfortunate loss for the people of BC and I think that suggesting that we should have concentration of political parties and fewer political parties is the wrong direction. We just have to look south of the border to see where that leads us. I was disappointed by the decision that Kevin Falcon and a small number of people apparently made to fold an entire political party. That’s not the kind of leadership that we need right now and it’s not an approach to democracy that we need right now.”

Barring unforeseen developments, there are three main parties to choose from, and Furstenau hopes for a Green electoral breakthrough.

“We are determined to elect the biggest Green caucus in history,” she said. “We have six or seven key ridings where we see that possibility.” In addition to her own riding of Cowichan Valley, she cites other Vancouver Island ridings as possible pickups, including Saanich, Courtenay-Comox, Esquimault and Victoria-Beacon Hill, as well as West Vancouver-Sea to Sky, which the party narrowly lost last election, and opportunities in the Kootenays.

“We’ve built our platform around the idea of well-being, that when we have a society that is rooted in the well-being of its citizens, of its communities and its natural world, we get to a place where we don’t have the kind of conditions to create more hatred and more discrimination,” Furstenau said. “We know that political parties will scapegoat groups of people, including Jewish people. We know that, when people don’t feel safe and secure, we get into political discourse that is dangerous and so our response to that is let’s make sure we have a province that is centred around well-being, that is centred around everybody’s basic needs being met and is centred around creating communities where everybody can thrive and we have to be focused on that and that’s what we are doing.”

Israeli envoy hopeful

Iddo Moed, Israel’s ambassador to Canada, was in British Columbia to promote partnerships. (photo by Pat Johnson)

Iddo Moed, Israel’s ambassador to Canada, was in Vancouver last week, meeting with businesspeople, university administrators and the Jewish community. It was his second visit to Vancouver since his appointment as ambassador a year ago.

Moed hopes to establish and expand collaborations between Israeli and Canadian academic institutions in the fields of medicine, agriculture, artificial intelligence, cybersecurity and applied research in many disciplines, as well as introduce business leaders from both countries to one another to encourage possible partnerships. He plans to bring some of the leading figures in various Israeli sectors on a cross-Canada road show, possibly early in 2025.

In a discussion with the Jewish Independent and three other media outlets, the ambassador focused on antisemitism in Canada and especially the climate on campuses.

“Most disturbing me at this time is the rise of antisemitism in Canada,” he said. “It’s something that is beyond what has happened in the past.… I am concerned because I see that Jewish communities feel less protected. Jewish students at universities feel intimidated. They don’t want to go to campus or they want to hide their identity and I think this is wrong.”

He has met with university administrators – he took heart in the resounding rejection of an anti-Israel motion by the University of British Columbia senate earlier this year – and discussed with them the need to balance academic freedom with security for Jewish, Israeli and all students.

Moed urges Canadian students to make a more thorough investigation of the roots of the current conflict and not mistake the current war as a battle between Israelis and Palestinians.

“At this point in time, we’re fighting against something else, against Hamas, against hatred,” he said. “I would challenge students to look at … both sides and try to understand.”

When speaking with students, Moed said, he emphasizes stories of coexistence in Israel.

On Oct. 7, he noted, many of the ambulances that day were driven by Arab first responders, because it was a Jewish holiday.

“Those Arab drivers that were caught by the Hamas terrorists were executed because [the terrorists] felt – just like they killed Israeli Jewish [people] – these are Israelis,” he said. “The solidarity in Israel is something that passes much of media’s attention.”

The ambassador also urges students and anyone who is engaging in discussion of the conflict to understand what the combatants represent.

“Hamas doesn’t want any deviance from their core concept of how religions should be practised,” he said. “So, there is no room for LGBTQ and there is no Queers for Palestine among Palestinians. It doesn’t exist because they don’t let them. It’s forbidden to be gay there.”

Overseas activists would do well to speak to people in the region, Moed said.

“I wish that people here would communicate with peers in the Middle East, Jews and non-Jews, hear from them, to educate themselves. That’s very, very important at this time.”

The ambassador acknowledged that relations between Israel and Canada have always been strong, but that the current conflict is causing diplomatic friction.

“The relations have always been very good and strong because they are based on a very solid foundation of shared values between Canada and Israel and that has been the case since Canada officially recognized Israel 75 years ago,” he said. “What we have today … is a growing distance between how both our countries see the conflict in the Middle East. Israel is fighting for its survival. Canada has become more and more critical of, and concerned about, the situation when it comes to the Palestinians.

“We have very good channels of communication and those are very solid and strong,” he said. “Right now, a year from the massacres [of Oct. 7] and when there are still 101 hostages being held in Gaza for which we will continue to fight until they will all come back home, dead or alive, the relations are strained by the fact that both our countries don’t always see eye-to-eye on how Israel is defending itself against a concerted effort by Iran, directly through its proxies, to annihilate the state of Israel.”

Moed, who was born in Amsterdam, has had diplomatic postings in the Netherlands, the Dominican Republic, Singapore and the People’s Republic of China, and he has held senior positions in the foreign ministry in Israel.

These are unprecedented times, he said, but he is confident that the situation will improve for Israelis and Jews.

“It will take time, but I’m very hopeful,” he said. “Humanity always prevails. It takes more time, but it does prevail. So, I’m hopeful. Yes, I’m an optimist.”