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Author: Kolot Mayim Reform Temple

Series explores music

Building Bridges, Kolot Mayim Reform Temple’s annual six-part free lecture series, returns this year, beginning Nov. 2, 11 a.m., on Zoom. The theme for this season is Kolot Zemirot: The Many Voices of Jewish Music, exploring the role of music in shaping and sustaining Jewish identity across generations worldwide. 

The series opens with Dr. Lori Şen presenting Classical Echoes in Ladino: Sephardic Songs Reimagined. Rooted in the folk melodies of Sephardi Jews and shaped by centuries of migration, Sephardi art song brings a distinctive voice to the Western classical stage. Şen explores the transformation of Ladino folk songs – an expressive Judeo-Spanish language enriched with influences from Turkish, Arabic, Greek and other cultures encountered throughout the Sephardi diaspora – into Western classical art song. 

Through musical examples, historical context and stories from her research, Şen reveals a genre that not only preserves Jewish memory but also expands understanding of what Jewish classical music can be. Her presentation offers listeners a rare sound world that bridges history, culture and art. 

Şen is a Turkish mezzo-soprano and Fulbright alumna known for her versatility across opera, art song, musical theatre and jazz, with an international performing and teaching career. She uniquely bridges the worlds of art and science with a background in physics coupled with vocal pedagogy and voice science. As a dual citizen of Turkey and Spain, her multicultural perspective drives her pioneering research in Sephardi art song. She is recognized as the first to catalogue Western classical settings of traditional Sephardi folk songs and to create a Ladino diction guide specifically for singers. 

Currently assistant professor of vocal pedagogy at Shenandoah University and part of the voice faculty at the Peabody Institute of the Johns Hopkins University, Şen has shared her work worldwide.

For more information about the Building Bridges series, visit kolotmayimreformtemple.com. The series is partially supported by the Jewish Federation of Victoria and Vancouver Island. Donations are gratefully accepted, with tax receipts for gifts over $25. 

– Courtesy Kolot Mayim Reform Temple

Posted on October 24, 2025October 23, 2025Author Kolot Mayim Reform TempleCategories LocalTags Building Bridges, Kolot Zemirot, music, Sephardi, speakers

Doc on Zapiro screens Nov. 6

The South African Film Festival, which takes place Nov. 6-17, is primarily a streaming festival, but there are a few in-person cinematic experiences, including a screening of The Showerhead on Nov. 6, 6:30 p.m., at SFU Goldcorp Centre for the Arts.

image - The Showerhead film posterThe Showerhead is a feature-length documentary that examines the work of political cartoonist Jonathan Shapiro, aka Zapiro, tracing his journey from anti-apartheid activist and struggle artist to “conscience of the nation” and champion of freedom of expression in democratic South Africa.

The documentary delves into the origins, relevance and impact of an iconic feature in Zapiro’s work that gives the film its title: the plumbing hardware fixed to the head of Jacob Zuma, the former president of South Africa. Through Zapiro’s cartoons, the film explores Zuma’s scandal-ridden rise to power, his turbulent presidency and eventual downfall.

Zapiro’s cartoons also capture a range of critical issues that have plagued South Africa in the post-Mandela era: failures of leadership during the AIDS pandemic, corruption, chauvinism, cronyism, self-enrichment, subversion of the constitution and the rule of law, and escalating threats to freedom of expression.

For tickets to The Showerhead, go to southafricanfilmfest.com.

– Courtesy South African Film Festival

Posted on October 24, 2025October 23, 2025Author South African Film FestivalCategories TV & FilmTags cartoons, documentaries, history, politics, South Africa, South African Film Festival, The Showerhead
Joy of shared existence

Joy of shared existence

Omer Backley-Astrachan and Jana Castillo present the North American premiere of their work Common Place on Nov. 20, as part of this year’s Chutzpah! Festival. (photo by Wendell Levi Teodoro)

Intoxicating, moving, compelling, exhilarating – these are just some of the words that have been used to describe Common Place by Australian dancers and choreographers Omer Backley-Astrachan and Jana Castillo, which premiered in March at Riverside Theatres in Sydney. The work will have its North American premiere on Nov. 20, 7:30 p.m., at the Rothstein Theatre, as part of this year’s Chutzpah! Festival.

Common Place is described as “a physical exploration of belonging and togetherness, delving into shared action, collaboration and transcendent synchronization.” It is the first work that Backley-Astrachan and Castillo have created together.

In an interview with The Scoop arts review website, Backley-Astrachan explained, “We started by not knowing what the work was going to be about. We just danced together and, through that process, found the essence of what it means to find common ground.

“Jana and I could have spent time talking about our histories and our backgrounds,” he said. “Instead, we just created the work with movement at the centre and tried to find moments where we clicked together.”

He pointed out the title of the piece also invokes that which is commonplace, or ordinary.

“We tried to find a sense of exhilaration or a profound experience through very simple, very commonplace beginnings,” he told The Scoop. “So, rather than trying to create something complicated and highly technical, we took on a sensibility, almost inspired by folk, where it is something that anyone could do.”

“What we tried to avoid is creating the story first and then moulding ourselves into a preexisting narrative,” Backley-Astrachan told the Independent. “Instead, we wanted to stay curious and let the story unfold through the meeting between the bodies. It was important to us not to obey structured archetypes, rather to allow our shared physicality to weave the drama and the intimacy.”

“Common Place, for me, is the coming together of two people,” said Castillo. “It’s feeling the ease, frustration and joy of a shared existence. The audience could be witnessing a single day of a relationship, or a lifetime of reflection.”

The dancers met at a colleague’s birthday party, Backley-Astrachan said. “Jana flipped me off from across the room, giving me the finger, which obviously caught my attention – little did I know about Jana’s Tourette’s at the time. Jana immediately explained and apologized, which turned into the funniest and most endearing friendship.”

The two share a philosophy of movement and artistic practice. When Backley-Astrachan saw Castillo perform live with the Australian company Force Majeure, he said he “vowed to work with this incredible dancer, which came true.”

“Jana and I are both the same age and have had similar career journeys, which led us to a similar idea of what we are looking for in dance and dance-making – a sense of maturity, an interest in truth-making through physical storytelling,” he explained. “Working with a like-minded collaborator is non-negotiable. It’s about being able to commit wholly to the process without getting distracted by ambition.”

The creation of Common Place took a few years. The need to get the work stage-ready by its March premiere helped drive its completion. 

“But I know that, if we had more time, we would probably continue to change and evolve the work, so it’s good we were limited,” acknowledged Backley-Astrachan. “That said, we made sure the work follows an emotional structure that makes tonal sense and goes through the full life cycle during the duration of the work. That said, choreography is a living thing that starts and ends again and again every time we do it.”

“This piece was quite unique because we had a lot of space in between development phases to allow the qualities of the movement to be digested into the body,” Castillo said. “It became clear very early on – this piece is about a relationship between two people. The premise of the work was to bring our whole selves. So, naturally, our outside experiences influenced what we brought into the space. We weren’t dictated by a creative brief, which can be terrifying as a creator because there are too many options. Just like in a relationship, you figure it out, but it takes time. You learn … when to rein it in and when to trust and let go.”

“I truly believe in the ability of dance and physical language to transcend an ordinary sense of meaning,” said Backley-Astrachan. “I have had the pleasure of being left speechless at the end of works by [Israeli choreographer] Ohad Naharin – his work changed my life in a deep way. I try in my own work to allow a certain state where several, sometimes opposing, forces can be true at the same time. Dance as a medium can give space for interpretation and, within that, there is also clarity and detail.”

In addition to the Nov. 20 performance, Backley-Astrachan and Castillo will lead a masterclass for dancers on Nov. 21, at 10 a.m.

This year’s Chutzpah! Festival runs Nov. 12-23, opening with Modi at the Vogue Theatre, where Chutzpah! is the community partner of MRG Live for the comedian’s Pause for Laughter Tour, and closing with the Golden Thread Septet’s Yiddish Songs of Social Change at the Rothstein Theatre.

Most single tickets for Chutzpah! are offered at a pay-what-you-will price, with the levels at $18, $36, $52 and $70 (+ gst/sc). I’m Not a Comedian … I’m Lenny Bruce is $40 (students/seniors), $54 (general) and $72 (VIP) (+gst/sc). ChutzPacks are also available: see four different regular-price shows of your choice for $136. Tickets for Modi can be purchased through admitone.com/events. All tickets can be purchased at chutzpahfestival.com or 604-257-5145. 

Format ImagePosted on October 24, 2025October 23, 2025Author Cynthia RamsayCategories Performing ArtsTags choreography, Chutzpah! Festival, Common Place, dance, Jana Castillo, Omer Backley-Astrachan

Community milestones … October 2025

photo - Anita and Arnold Silber
Anita and Arnold Silber (photo from Jewish Federation of Greater Vancouver)

Last month, the Jewish Federation of Greater Vancouver received the generous gift of $500,000 from the Arnold and Anita Silber Family Foundation toward the postwar renovations and expansion of Beit Vancouver in Kiryat Shmona. 

The Silber family are long-time supporters of Federation’s work in its partnership region of Etzba Hagalil. This recent gift will jumpstart the launch of the centre into the next era, advancing the upgrades the facility requires in its role as the central hub of growth and resilience for the youth and children of Kiryat Shmona. As part of the renovation, the new Silber Family Wing will provide spaces for small-to-medium-sized group programs and activities, helping meet the growing needs of the community as they return to the region and rebuild their lives. 

Established in 1980, Beit Vancouver has long been a centre of learning, creativity and community. More than 1,000 children and youth participate in weekly programs, including the Youth City Council, Krembo Wings (an inclusive youth movement), the Studio Program (a social-emotional therapeutic initiative) and a music centre. Since the mid-1990s, Jewish Federation and donors from the Vancouver community have invested funds to strengthen Etzba Hagalil, with Beit Vancouver at the heart of this work – supporting education, social welfare and regional development to help youth grow, lead and shape their futures. 

“I don’t come from a strong home at all … and my folks are always struggling. Beit Vancouver was the one place I could rely on after school and during vacations. My other option was to hang out for hours at the park,” shared Hodaya, who grew up in Kiryat Shmona. “My experiences at Beit Vancouver have made me connected to my community and city until today. Beit Vancouver changed my life.”

Throughout the Iron Swords war, Beit Vancouver stood empty, suffering damage from nearby rocket hits and neglect. Now, as families return to the region, the need to restore and renew this space is more urgent than ever. 

“Beit Vancouver represents the heart of the community in Kiryat Shmona. Our family believes in the power of youth to lead and heal, and we are honoured to help create a space where they can thrive. This gift is our way of standing with them as they rebuild their lives and their city,” said Arnold Silber.

• • • 

photo - “The Frigatebird and the Diamond Ring” by Liron Gertsman
“The Frigatebird and the Diamond Ring” by Liron Gertsman

Liron Gertsman’s “The Frigatebird and the Diamond Ring” has been awarded the Bird Photographer of the Year title, selected from more than 33,000 entries. His image also won Gold Award in the Birds in Flight category.

“I spent well over a year of planning to capture my dream of a bird in front of the total solar eclipse,” said Gertsman. “I enlisted the help of a boat to position myself near some islets off Mazatlán that were frequented by seabirds. As the moon uncovered the sun’s edge at the end of totality, I captured this image during the eclipse phase known as the ‘diamond ring’ – a moment that lasts mere seconds.”

Celebrating bird life from around the world, the Bird Photographer of the Year images comprise some of the most incredible bird photos in the world, while also raising funds for Bird Photographer of the Year’s partner charity, Birds on the Brink.

Check out the behind-the-scenes clip at birdpoty.com/2025-winners to see the moment that Gertsman took the photograph. To attend one of Gertsman’s workshops or tours, visit vancouverbirdingtours.com.

• • • 

The Jewish Federation of Greater Vancouver welcomes several new community connectors – local leaders who foster engagement, connection and belonging. 

Abbey Westbury is the community connector for the Okanagan. She has been a pillar of Jewish life in the region for more than a decade, serving as vice-president of the Okanagan Jewish Community Centre and as a board member of the Jewish Museum and Archives of British Columbia. 

On Salt Spring Island and the Gulf Islands, Ayala Reznik has already begun her work, and Elvira Molochkovetski and Anabel Wind are on the Victoria team, in partnership with the Jewish Federation of Victoria and Vancouver Island (JFVVI).

In Squamish, Sara Evans will support local Jewish engagement, strengthen connections between individuals and organizations, and work closely with both Federation and grassroots partners. 

In South Delta, Lizz Kelly has joined the team, bringing her experience in community engagement with the Chamber of Commerce to her new role. 

In the Comox Valley, Jessica Benoualid’s work over the past year to create welcoming spaces for the Jewish community made her the perfect fit for this position. 

To learn more or connect with a community connector near you, email [email protected].

Posted on October 24, 2025October 23, 2025Author Community members/organizationsCategories UncategorizedTags Beit Vancouver, Bird Photographer of the Year, community connectors, Jewish Federation of Greater Vancouver, Kiryat Shmona, Liron Gertsman, photography, Silber Family Foundation

MAID vs Jewish values

I am a Canadian Jew with deep roots in Canada. My grandfathers, one from Winnipeg and the other from Toronto, helped build two of Vancouver’s prominent synagogues in the postwar era. I married a Canadian, also the descendent of Canadian Jewish leaders. Now that my wife and I are raising children south of the border, we frequently hear from my relatives in British Columbia about how much more enlightened Canadian society is. We often agree.

However, my perspective on Canada has been shifting as I’ve learned more about Canada’s ever-expanding Medical Assistance in Dying (MAID) program. Recent international media attention has focused on the fact that Canadians are choosing MAID at rates far beyond expectations, particularly as Canada has expanded eligibility to include non-terminal cases (“Track 2”). I am deeply concerned about this direction.

My message to Canadians, especially Canadian Jews, is this: please be more critical of your government. (Notice I said “please” – can’t shake those Canadian manners.) Just because MAID is legal does not mean it’s ethical. We Jews know all too painfully that the actions of Western, enlightened governments can be immoral.

Since I’m a rabbi, I’ll start with the ways I believe that MAID violates the most basic Jewish tenets. The Talmud teaches that three partners are involved in the creation of every human being: the two parents, and the Holy One. (Kiddushin 30b, Niddah 31a) This ancient teaching captures something profound about the limits of human authority over life and death – we are partners in creation, not owners of life itself.

Our tradition also teaches that “One who saves one life, it is as if he saved a whole world.” (Sanhedrin 37a) One of the most important theologians of our time, Rabbi Irving “Yitz” Greenberg, recently published Triumph of Life: A Narrative Theology of Judaism. In this book, a culmination of lifelong philosophical inquiry, Greenberg presents a theologically grounded vision of a world moving toward deeper recognition of the infinite value, equality and uniqueness of every person. I recommend reading it.

Judaism values protecting and supporting the vulnerable, not offering them death as a solution. Even Track 1 MAID presents complex questions within Jewish tradition. While Judaism prohibits hastening death, there is also a tradition against unnecessarily prolonging the dying process. Some Jewish authorities might find space within this framework for passive euthanasia for Track 1 cases; others maintain that any hastening of death crosses a fundamental line. But Track 2 MAID represents something categorically different and far more troubling from any Jewish perspective on the sanctity of life.

The Toronto Board of Rabbis wrote to Canadian senators in 2021 about MAID, expressing concern about “pressure, both subtle and overt” on vulnerable people to choose death. While this letter represented important rabbinic concern, it wasn’t enough. Canadian Jewish leaders from every denomination should articulate clearly that MAID’s existence and expansion fundamentally contradict Jewish values about infinite human worth.

Dr. Arielle Berger, a Toronto geriatrician studying for the rabbinate, writes about “fundamental ideas necessary for aging such as the centrality of gratitude to living a meaningful life, and the truth of interdependence, which allows us to both give and receive with generosity.” She notes the “transformative impact these counter-cultural ideas can have” on understanding worth beyond productivity. Berger uses a Jewish lens and Jewish texts to express that human worth isn’t contingent on productivity, independence or the absence of suffering. Dependence, weakness and need of others are universal features of being human.

I want to amplify voices like Berger’s and Greenberg’s, and urge more Canadian rabbis and other Jewish leaders in Canada to take a clear stance: MAID needs to be questioned on both societal and individual levels. Individual citizens should reject MAID. Rabbis and religious leaders should call on the Canadian government to repeal MAID, while also guiding congregants to choose life. Choosing to live, even when life is diminished or difficult, even when we might feel like “a burden,” remains sacred and valid.

Even non-religious people have good reasons for concern. When the government anticipates almost $150 million in annual savings from MAID, we’ve created a system where death becomes financially advantageous. The possibility of coercion is impossible to avoid.

It’s also deeply troubling for a government to play a role in killing citizens. Decriminalizing suicide is one thing; making death easily accessible through state systems is categorically different. And, if you wouldn’t end your own life directly, asking someone else to do it for you isn’t ethical either. It’s also unethical to be a doctor providing MAID; perhaps the people who do so need a new professional title – “euthanists” – since they’re no longer practising medicine in any traditional sense.

Additionally, MAID represents ageism and ableism dressed up in the language of autonomy and choice.

When my great-aunt Mona Winberg was born with cerebral palsy in Toronto in the 1930s, doctors told her mother to institutionalize her and forget her. The medical consensus was that her life would have no value. Her mother refused. Mona became a pioneering journalist and disability rights activist, receiving the Order of Canada, among other honours. But, even if Mona had never won awards or achieved public recognition, her life would have been important and worthwhile, just like my own.

If any of these more secular arguments speak to you, or if MAID just makes you uneasy, or if recent headlines feel like a dystopian novel, rest assured that you have support from Jewish wisdom that has guided our people for thousands of years.

The Canada my grandparents helped build was founded on the principle that society is judged by how it treats its most vulnerable members. Today’s Canada seems to have forgotten that value, bent on helping vulnerable members access easy death rather than better care. I’m not saying we in the United States have society all figured out; far from it. But Canadian Jews have an obligation to think and act critically, and to engage in this public conversation before MAID unravels in even more alarming ways. 

Seth Winberg is executive director of Hillel at Brandeis and senior chaplain of Brandeis University. This article was originally published by the CJN. For more national Jewish news, go to thecjn.ca.

Posted on October 24, 2025October 23, 2025Author Seth WinbergCategories Op-EdTags Canadian Jewish News, Judaism, MAiD, Medical Assistance in Dying, The CJN

Cheshvan a great month, too

The Hebrew month of Cheshvan, or “Mar Cheshvan,” is the second month on the calendar after Tishrei. It comes right after all the fall holidays end. The rabbis called it “mar,” or bitter, because it doesn’t have any holidays or special mitzvot (commandments). This mom has an entirely different take. I’m very tired … and relieved. 

This doesn’t take away from any of the meaning, pomp or special parts of the fall Jewish holidays, which are all fantastic. I’m still holding one moment as dear: sitting in my sukkah, I could see the clear sky, with a few clouds floating past, see and hear the migrating birds, smell and see the fall leaves, and embrace the chill in the air. It was a fabulous family meal moment, only topped by the solitary lunch I ate on the back porch, in the sukkah sunshine. I had the newspaper, along with a big plate of food. I was warm. There were no wasps. A true triumph, considering it often rains or snows in Winnipeg during this harvest holiday.

Yet, I’m also worn out, and not just from two years of worry about the war. If you live outside big Jewish population centres and you want celebratory holiday meals, the options are limited. In Winnipeg, if you want kosher food, there’s only catering from two or three places. If you’re OK with kosher-style food, there are more options, but, for instance, a beautiful big challah is not always easy to procure at the last moment. Even if you’re not strictly traditional, purchasing and putting together a holiday meal can be expensive and time consuming, even if you don’t cook it.

Challah is a good example. If you want a buy a single challah, it costs somewhere between $6 and $12 in Winnipeg. I like to cook and bake. From what we’ve observed, my recipe is richer and has a higher food cost than these commercially produced challahs. In the past, I used to make one batch (about three pounds) using my bread machine and produce three loaves. One would go into the freezer for a future Shabbat or holiday. Two would go out on the table and last the weekend. I now have twin teenage boys. All three challahs might last through Sunday lunch. Doubling the recipe and doing it all by hand results in more loaves to freeze for another day, but I receive grumbling from the peanut gallery because it doesn’t taste the same.

The person in charge of food prep in your household is well-aware of the grocery planning and food preparation time needed. They’ll even know the time it takes to set a holiday table and get everything out onto it before a holiday starts. Yes, it’s sometimes easier if others help, but sometimes it results in bellyaching and goes slower than if the most efficient person does it all by themselves.

In recent years, this effort has been given a few names: mental load is one. I’ve carefully tried not to gender this task. However, just as women’s pay rates in Canada still don’t equal men’s, it’s also true that women tend to shoulder much of this unpaid burden. Yes, there are exceptions, absolutely. There are women who’ve never left the workforce to have children, haven’t married or compromised in any way for a man’s career, and never been a caretaker. These women might make an equal wage for their work, and that’s great. It’s also true that there are men who shoulder most household tasks. Just like the example of Golda Meir as Israel’s prime minister, simply because an exceptional woman has achieved equity or high office doesn’t mean we’re “there” yet in terms of equality and equity for everybody.

I recently pitched a class for Limmud (an international program offering Jewish learning, where everyone pays to attend and shares the cost) about positive tips for raising Jewish kids. Many of the tips I thought of relate to this situation: special foods or cooking together, holiday celebrations, Jewish stories, activities or events, and Jewish learning and home life. Again, many of these tasks often fall to women, even though there’s no essentialist reason why they should. If a mom wants to do some quiet quitting and pull back to regain some time for herself, her work life or other pursuits, it doesn’t always follow that the other partner will jump into action to fill the void.

While mainstream Jewish organizations bemoan the cost of Jewish life, it’s rare that the supports exist to make this kind of unpaid labour easier. One exceptional example is when Jewish preschools provide parents with a way to order challah for Shabbat. Every Friday or holiday when school was in session, we were able to bring home challah affordably. It made a huge difference.

This isn’t, of course, a new phenomenon. I recently read about the requirements of the priests’ clothing in the Babylonian talmudic tractate Zevachim. Essentially, in the days of the Temple in Jerusalem, if the priests’ clothing wasn’t appropriate, it could make a person’s animal sacrifice invalid. To do a sacrifice, a person incurred a lot of costs: raising or purchasing an animal, getting to Jerusalem, and more. An invalid sacrifice could result in a horrible outcome for the person and their family, the priest and the community. Yet, no one discussed in this section how the priests got the clothing in the first place. Other information indicates that predominantly women spun all this yarn (on spindles, by hand) and wove the fabric and likely sewed it all together for the priestly garb. This effort was thousands of hours of unpaid work behind the scenes.

I’m looking forward to a hopefully peaceful and easier Cheshvan ahead. It’s a time that some may find bitter, but, like a bitter coffee served with dessert, sometimes a little less hoopla might be a nice, restful contrast. It also might give families time to reflect on who provides all that planning and labour to make your home celebrations special and your holidays a reality – there are many ways to alleviate that burden. Further, we should stop using examples of truly exceptional cases – that woman with nine kids who works full time and makes all the meals – to shame everyone else. A better outcome would be more equitable distribution of these Jewish tasks – to increase holiday or Shabbat joy in every household. 

Joanne Seiff has written regularly for the Winnipeg Free Press and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Posted on October 24, 2025October 23, 2025Author Joanne SeiffCategories Op-EdTags equity, High Holidays, Judaism, lifestyle, Talmud, unpaid labour

Bull, bear or bubble?

Though North American stock indexes have risen to new heights in recent months, anyone who regularly checks financial news these days is unlikely to encounter the words “calm” and “steady” in descriptions of present-day markets. Rather, financial media are inclined to employ adjectives such as “turbulent” and “rocky.”  Some headlines are saying the market (or sectors within it) is in bubble territory.  Meanwhile, gold, often a refuge for those looking for stability, has also climbed to all-time highs.  

David Heyman, a financial adviser for Edward Jones in Victoria, said it’s hard to decide whether we are in a bubble or not.  COVID, he argues, exposed the vulnerabilities of the world’s supply chains, and many governments, especially in the United States, focused on domestic industries as a means not to be dependent on suppliers in other parts of the world.

“This is inflationary and costly, but it partly explains the strength in stock markets. Trump, in particular, is determined to bring industrial production back to the US. This trend is expected to continue for many years,” Heyman said.

To avoid risk in the event of a precipitous market decline, Heyman advises those close to retirement to have portfolios heavier in bonds and GICs (guaranteed investment certificates). For those in the earlier stages of their careers, he thinks equities, in the long run, are the way to go.

“History shows you can make a lot more in the stock market than you can in the bond market, but you’ll have to be able to withstand the volatility and endure the next recession, which will come one day,” he said.

In Canada, Heyman said, high prices in the housing market and the fact that interest rates may not fall as low as hoped have put the domestic housing market under pressure.  Further, unemployment in Canada is heading upwards, while tariffs are in place and a trade deal remains elusive.  There is a similar situation in the United States, he added, with inflation expected to remain high.

“The impact of tariffs in Canada has not been fully felt, as the Canadian dollar has declined to compensate, but Canada is more exposed to US tariffs than most countries. Sharply lower immigration in Canada will also have a dampening effect on the economy,” Heyman said.

Shay (Shy) Keil, senior wealth advisor at ScotiaMcLeod, said many people are worried that a market correction is imminent but that each investor would be impacted differently.  

“Be mindful of what you own and make sure you are not overly concentrated in any one area,” Keil said. “When you are young, you have the time to weather 10-15% declines in the stock market. When you are retired or nearing retirement, your ability to withstand a market decline is absolutely a function of how you are invested, and the reality is that many people do not know what risks are in their portfolios.

“The challenge is that, when markets are volatile, investors often shift to much lower rate GICs/bonds without considering the significant impact it will have on their monthly income,” said Keil.  “We would recommend to consider investing more into blue chip investments that will potentially maintain strong income and historically may not be as impacted by market volatility.”

Keil specializes in guiding clients with tax-smart strategies and cash flow solutions. “Earning predictable and consistent income is valuable in all market and economic cycles,” he said. “Our clients sleep better knowing they can draw from this income without touching their original capital, even when markets are volatile.” 

This year has been a stellar one for technology stocks.  As of Oct. 16, the sector on the S&P 500 index, where many mutual funds are invested, has risen more than 19%, with some companies climbing nearly 35% year-to-date.  Consumer and energy stocks have shown much more modest increases and have declined in some cases.

On the Toronto Stock Exchange, most sectors have done well in 2025, with IT and materials leading the way during the current bull market.  Consumer staples, utilities and health care are often considered stocks that perform well in bear markets.

In general, bonds, while offering a lower return, tend to be more stable than stocks.  GICs are investments with set rates of return that are guaranteed up to $100,000 by the Canada Deposit Insurance Corporation (CDIC).

When investing, one should understand that there is a risk of losing money.  While financial institutions may present packages that draw attention to positive returns over the course of several years, they will also include words to the effect that funds are not guaranteed to go up, values fluctuate and future results may not mirror past performance. 

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC. This article is for general informational purposes only and does not constitute financial, investment or other advice.

Posted on October 24, 2025October 23, 2025Author Sam MargolisCategories LocalTags David Heyman, finance, investing, market volatility, Shay Keil, stock markets
From the archives … a coin, etc.

From the archives … a coin, etc.

My latest trip down a rabbit hole was inspired by this issue’s theme of Finance & Law. One of the first news items that caught my eye was “Model for U.S. Coin Revealed as a Jewess at Marriage.” The two-paragraph story appeared in the July 24, 1930, copy of one of the Jewish Independent’s predecessors, the Jewish Centre News.

“Through her marriage it was revealed that Miss Doris Doscher, whose face adorns the new twenty-five cent pieces issued by the National Treasury, is a Jewess. She was married yesterday to Dr. H. William Baum at the Jewish Institute of Religion,” reads the article.

“Miss Doscher was selected several years ago by the government representatives as the model for the new twenty-five cent pieces because she characterized ‘the highest type of American Womanhood.’”

Doscher, who lived from 1882 to 1970, was an actress (in silent films!) and model. Her main claim to fame movie-wise seems to have been the role of Eve in 1918’s The Birth of a Race. Her most famous modeling ventures were for the Standing Liberty Quarter (in circulation 1916-1930), designed by Hermon Atkins MacNeil, and for the Pulitzer Fountain of Abundance by Karl Bitter (and Thomas Hastings, according to nycgovparks.org), which was dedicated in 2016, having been completed by Isidore Konti and Karl Gruppe after Bitter died in 1915. The fountain is located at Grand Army Plaza in Manhattan.

From the late 1920s, Doscher worked as a newspaper columnist and radio broadcaster, even having her own health and beauty column for a time; she also lectured on the topic. But, back to the Standing Liberty Quarter, which was controversial for a couple of reasons.

image - A 1918 print of Doris Doscher, horizontally flipped for comparison to the Standing Liberty Quarter, for which she may have been the model
A 1918 print of Doris Doscher, horizontally flipped for comparison to the Standing Liberty Quarter, for which she may have been the model. (photo from mediastorehouse.com)
image - Standing Liberty Quarter, 1930
The Standing Liberty Quarter, 1930.

The first iteration of Liberty was quite risqué, with her right breast exposed, which apparently appalled the women’s movement of the day, as well as clergy and others. According to edmontoncoinclub.com, “The initial production run of 52,000 pieces had made their way through the Treasury system by January 1917; by then, the production of the ‘Type 1’ 1917 issue was already in full-swing … but by early 1917 clearly something had to be done. Hermon MacNeil was obliged to modify his design, which he strenuously objected to [an article on uscoinnews.com asserts that MacNeil never authorized the design change], and the reasons that were given to him by the mint were everything from poor striking characteristics, relief problems, die wear, coin wear, anything else but that exposed breast. The dies were modified in time for the 1918 strike (known as ‘Type 2’), and it featured a now ‘clad-to-the-neck’ in chain-mail Liberty.” Other changes were made for that casting and there were later revisions. 

“The last run of the Standing Liberty Quarter took place in 1930, with only Philadelphia and San Francisco minting them. None were made in 1931 or 1932, possibly reflecting an oversupply because of the Great Depression, which had decimated the world economy in 1929,” notes the article on edmontoncoinclub.com.

The second controversy – which is still unresolved – arose after Doscher died. In 1972, another actress and model, Irene MacDowell, claimed to have been MacNeil’s model. According to various reports, her husband was friends with MacNeil and would not have approved of her modeling for the sculptor, hence, the secrecy. Another rumour is that MacNeil’s wife considered MacDowell a threat to her marriage, and so the sculptor kept her identity hidden.

It may never be known whether MacDowell or Doscher was the real model for the Standing Liberty Quarter, but Doscher was publicly credited, becoming known as known as “the girl on the Quarter.” And the moniker stuck. As noted on a memorial site for MacNeil (hermonatkinsmacneil.com), “100 years after the birth of Hermon MacNeil and fifty years after the Standing Liberty Quarter was minted, Doris Doscher Baum appeared on the TV quiz show I’ve Got a Secret on April 4, 1966.” The video is on YouTube.

There’s even more on this whole topic – including the reason the Standing Liberty coin was made. According to a blog on greatamericancoincompany.com, “When Robert W. Woolley took office as Mint director in April 1915, he asked [Philadelphia Mint superintendent Adam] Joyce to have [Mint chief engraver Charles] Barber submit some new designs for the dime, quarter and half dollar. It seems Woolley misinterpreted a memo from the assistant treasury secretary stating that coin designs could be changed after 25 years. Woolley took it to mean they must be changed and set the redesign wheels in motion.”

Barber’s suggested designs did not impress, and so a few sculptors were asked to make a submission, and MacNeil’s won. In the end, the blog notes, more than 214 million MacNeil quarters were made.

I could have spent as many hours exploring the other clippings I picked for this issue’s theme. I settled on a group that, to me, shows the paper’s diversity, as well as how technology and societal attitudes change over the years. 

image - April 4, 1947: In an article by Winnipeg Jewish community member David Orlikow, Saskatchewan’s then-premier Tommy Douglas talks about the Bill of Rights his province was introducing  – the first such bill in Canada. Orlikow would have a 43-year political career, including 26 years as an MP (1962-1988)
April 4, 1947: In an article by Winnipeg Jewish community member David Orlikow, Saskatchewan’s then-premier Tommy Douglas talks about the Bill of Rights his province was introducing  – the first such bill in Canada. Orlikow would have a 43-year political career, including 26 years as an MP (1962-1988).
imaeg - Oct. 17, 1969: An organization called the National Committee for Furtherance of Jewish Education was appalled, to say the least, by the goings-on at the Woodstock Music and Arts Festival, which, it contended, created “a national hallucination which has distorted the minds of 200,000,000 Americans as to what is wrong morally"
Oct. 17, 1969: An organization called the National Committee for Furtherance of Jewish Education was appalled, to say the least, by the goings-on at the Woodstock Music and Arts Festival, which, it contended, created “a national hallucination which has distorted the minds of 200,000,000 Americans as to what is wrong morally.”

image 1 - Community organizations need to fundraise, of course. A couple of the longest-running initiatives were the Hadassah Bazaar, which may have started in 1933 as a small affair at the JCC that graduated to Seaforth Armories in 1952, though the 1952 bazaar is generally counted as the first one and the 2007 event at the Hellenic Community Centre as the last; and the community phone directory, a fundraiser for Vancouver Talmud Torah that ran from 1959 to 2013-14.

image 2 - Community organizations need to fundraise, of course. A couple of the longest-running initiatives were the Hadassah Bazaar, which may have started in 1933 as a small affair at the JCC that graduated to Seaforth Armories in 1952, though the 1952 bazaar is generally counted as the first one and the 2007 event at the Hellenic Community Centre as the last; and the community phone directory, a fundraiser for Vancouver Talmud Torah that ran from 1959 to 2013-14.
Community organizations need to fundraise, of course. A couple of the longest-running initiatives were the Hadassah Bazaar, which may have started in 1933 as a small affair at the JCC that graduated to Seaforth Armories in 1952, though the 1952 bazaar is generally counted as the first one and the 2007 event at the Hellenic Community Centre as the last; and the community phone directory, a fundraiser for Vancouver Talmud Torah that ran from 1959 to 2013-14.

 

image - Nov. 17, 1995: Antisemitic graffiti on Beth Israel Synagogue concerned a passerby, but it was a “false alarm.” BI had agreed for its exterior to be used for “an episode of the locally-produced cop show The Commish.”
Nov. 17, 1995: Antisemitic graffiti on Beth Israel Synagogue concerned a passerby, but it was a “false alarm.” BI had agreed for its exterior to be used for “an episode of the locally-produced cop show The Commish.”
Format ImagePosted on October 24, 2025October 23, 2025Author Cynthia RamsayCategories From the JITags coins, finance, history, Jewish Centre News, Jewish Western Bulletin, law, ytttttttttt

מדוע האנטישמיות הולכת וגואה בעולם

 אנו עדים לעליה משמעותית באנטישמיות ברחבי העולם אחרי השבעה באוקטובר. על כך אין מחלוקת

אך נשאלת השאלה מה הביא לעלייה הכל כך משמעותית באנטישמיות כולל פגיעה פיזית ביהודים וישראלים בעולם? למרבה הצער בישראל מעדיפים שלא להתעסק בסיבות אלה רק בתוצאות שכידוע הן קשות מאוד ולא מוצדקות בשום מקרה

קודם כל: הגל האנטישמי הנוכחי לא החל מהשבעה באוקטובר אלא לאחריו. זאת, לאחר שבעולם החלו לראות את התמונות הקשות מרצועת עזה. גם הפעולות המזויעות של החמאס ושותפיו בשבעה באוקטובר שכללו רצח, אונס ועוד מעשים בלתי אנושיים – לא יכולים לשמש כתירוץ לפגיעה והריגת אלפי ילדים, נשים ואחרים שגרו ברצועת עזה. אי אפשר לטעון שכל תושבי הרצועה הם אנשי חמאס ושאר הארגונים, למרות שקל לעשות זאת. המראות הקשים האלה מהרצועה הם שהדליקו את מדורת השנאה הנוכחית כנגד הישראלים והיהודים בעולם. בישראל לא רוצים להבין זאת וממשיכים להתעלם מהמציאות הקשה של תושבי רצועת עזה, שחלקם הגדול אף מורעבים. לא פלא שישראל הפכה כיום לאחת המדינות השנואות בעולם. כצפוי ראש הממשלה, בנימין נתניהו, הוא אחד האנשים השנואים ביותר בישראל וכן ברחבי העולם כולו

הדיבורים של שרי הממשלה בדבר החלת הריבונות הישראלית על השטחים הכבושים, תוך כדי עיבוי ההתנחליות שהן דבר ביומו, וכן הגליית כל תושבי הרצועה בהתאם למשנתו הגרועה של נשיא ארה”ב המטורף, דונלד טראמפ, רק מגבירה את השנאה כלפי הישראלים והיהודים בעולם. החלת הריבונות והגליית הפלסטינים מהרצועה עשויות גם להרחיק מדינות ערביות מהסכמי השלום עם ישראל

ולאור זאת ולמרות הכל, ממשלת נתניהו מאלצת את צה”ל להמשיך ולהילחם בעזה כאשר מחיר הדמים הוא גבוה ביותר. כשש מאות חיילים נהרגו מאז כניסת צה”ל לעזה לאחר השבעה באוקטובר

מרבית החטופים שחזרו לישראל שוחררו באמצעות משא ומתן וצה”ל הצליח לשחרר בעצמו מספר בודד של חטופים. ומהצד השני נהרגו אלפי אזרחים מקומיים ברצועת עזה כתוצאה מפעילות צה”ל

לאור זאת אני שואל בקול גדול: כמה עוד חפים מפשע משני הצדדים צריכים להיהרג בעזה כדי שממשלת הדמים של נתניהו תואיל להוציא את הצבא משם? האם המספרים הגבוהים האלה שהשאירו אלפי משפחות יתומות מתאבלות על אובדן יקיריהם – לא מספיקים לכם? האם אתם רוצים וצריכים בעוד נהרות של דם באזור

בישראל בדרך כלל לא חושבים על רק על היום ולא על מחר ובוודאי ובוודאי שזה לא מטריד את ממשלת נתניהו: לא העליה הקשה באנטישמיות ברחבי העולם, לא העמקת הפילוג בתוך ישראל ולא המשך אבדן חיים משני הצדדים. בישראל בעידן של נתניהו שכחו כנראה שהאירועים הקשים האלה ברצועת עזה ישליכו גם על עתידה של ישראל ושכנותיה

יש לזכור שרבים בקרב הטרוריסטים הפלסטינים שאחראים על פעולות טרור רצחניות בישראל לאורך השנים, שייכים למשפחות שאיבדו את יקיריהן בפעולות שונות של צה”ל. ולכן לא מן הנמנע שתמונה זו תחזור על עצמה בעתיד הנראה לעין, וחלק מהטרוריסטים העתידים לפגוע בישראלים ימנו על משפחות פלסטיניות שאיבדו את יקיריהן ברצועת עזה. אני חושש שהתוצאה של הנזק העצום בעזה תעלה לישראל במחיר כבד בעתיד. וכמו שציינתי היינו כבר בסרט הזה בעבר

ארה”ב השאירה נזק רב במקומות בהן צבאה פעל בהם אפגניסטן, עיראק ווייטנאם. אך מדינות אלו רחוקות מאוד מארה”ב, לעומת רצועת עזה הסמוכה לישראל. מוטב היה אם ממשלת נתניהו הייתה חושבת גם על המחר, ועל כך שישראל מוקפת בשכנות שצריך להמשיך לחיות עימן גם בעתיד

Posted on October 16, 2025October 8, 2025Author Roni RachmaniCategories עניין בחדשותTags 7 באוקטובר, antisemitism, Gaza, Israel, Netanyahu, Oct. 7, politics, war, אנטישמיות, ישראל, מלחמה, נתניהו, עזה, פוליטיקה
New bio gives Vrba his due

New bio gives Vrba his due

Rudolf Vrba, left, and author Alan Twigg at the University of British Columbia in 2001. Twigg’s new book on Vrba, Holocaust Hero: The Life & Times of Rudolf Vrba, breaks much new ground. (photo by Beverly Cramp)

Celebrated German factory owner Oskar Schindler is estimated to have saved the lives of about 1,200 Jews during the Holocaust. Carl Lutz, a Swiss vice-consul in Budapest, is credited with organizing protective documents and “safe houses” that helped between 50,000 and 62,000 Jews survive. Raoul Wallenberg, a Swedish envoy in Budapest issued passports and sheltered people in buildings, saving somewhere between 20,000 and more than 30,000 Jews. Chiune Sugihara, a Japanese consul in Kaunas, Lithuania, wrote thousands of transit visas, enabling about 6,000 Jews to escape via the Soviet Union and Japan, some of whom came to Canada and settled in Vancouver.

But few outside certain circles know of Rudolf Vrba. The late University of British Columbia professor of pharmacology escaped from Auschwitz and alerted the world to what was happening there. Estimates of the number of Jews saved by Vrba’s report vary, but a consensus among historians worldwide suggests he helped halt the mass deportation of more than 200,000 of Hungary’s Jews to Auschwitz. The late eminent historian Sir Martin Gilbert said of Vrba: “No other single act in the Second World War saved so many Jews from the fate that Hitler and the SS had determined for them.”

And yet, Vrba’s name remains largely unknown. This is not a coincidence. After the war, especially in Israel, there was a deliberate effort to downplay Vrba’s perspective of events. 

image - Holocaust Hero book coverA new book – the first of a meticulous two-volume assessment of Vrba’s life – has just been released by Vancouver author Alan Twigg. It goes great lengths to broadening awareness of Vrba’s heroism and correcting the many misconceptions around his legacy. In the process, Holocaust Hero: The Life & Times of Rudolf Vrba breaks much new ground. 

Coincidental to the release of this publication, a monument to Vrba’s memory is to be unveiled later this month at Schara Tzedeck Cemetery, righting what many locals see as an unjust historic oversight. 

While Vrba wrote his own memoirs, somewhat incredibly, Twigg’s book is the first real Vrba biography. 

“There’s never been an in-depth biography of Rudolf Vrba,” said Twigg, who deliberately did not replicate the contents of Vrba’s own 1963 book, written with Alan Bestic, titled I Cannot Forgive and re-released in the 1980s as Escape from Auschwitz. “I tried to concentrate on information that was not available anywhere.”

While this first volume is an eye-opener for those who know nothing of Vrba, it contains bombshells and fascinating depth even for those who have read Vrba’s book or who otherwise know something about his story. And Twigg promises more to come in the next volume.

“The really revealing material is going to be in Volume Two,” Twigg told the Independent. “That volume will be almost entirely original material and it will show the evolution of Rudi’s character.”

Those who know of Vrba are aware of his daring escape. But that was, in many ways, the beginning of his historic story. He joined the Partisans and was a decorated war hero. He was an extraordinary intellectual, a difficult personality, had a dark humour many people didn’t understand, and carried anger throughout his life.

“I think it’s so important if you’re writing a biography to get across his character, not just the events of his life,” said Twigg. The participation of Vrba’s widow, Robin, was invaluable and the book includes extended transcriptions of Twigg’s engaging conversations with her.

Rudolf Vrba was originally a false name that came on the forged papers given to Walter Rosenberg soon after he filed his report and then joined the Czechoslovakian resistance after his escape from Auschwitz.

Born in Slovakia, Rosenberg/Vrba was transported to Auschwitz in June 1942. He steadfastly viewed the plunder of Jewish assets – not antisemitism as its own accelerant – as the motive for the Holocaust.

Vrba is said to have had a near-photographic memory, which allowed him to store away data that would change the course of history. It is believed that he greeted almost every train arriving at Auschwitz for 10 months, mentally noting estimated numbers and places of origin.

Eventually, he gained the coveted job of registrar of Birkenau’s quarantine camp, allowing him unusual access to additional information and limited freedom of movement. He learned that plans were afoot to liquidate the last remaining large population of European Jews – the 800,000 in Hungary – whose destruction would be streamlined by the construction of a new rail line to expedite transportation to the crematoria.

Vrba connected with Alfréd Wetzler, another Slovakian Jew who was registrar of the morgue.

On April 7, 1944, Vrba and Wetzler hid in a woodpile, still on the Birkenau site but outside the barbed wire prisoner encampment. Gasoline-soaked tobacco threw search dogs off their scent. They hid there for three days and nights as search parties worked 24/7 to find the escapees. After the intensive search was called off, they made their move.

The pair made an 11-day trek by foot through Poland to the border with Slovakia, where they connected with the Jewish community. 

“Their feet were bloodied and misshapen,” Twigg reports. “A doctor was summoned. The malnourished pair recovered and soon cooperated with Jewish Council officials to produce an anonymous report that would be so detailed and emotionless that it could not not be believed.”

The Vrba-Wetzler Report, as it became known, was the first to have any significant reverberations, apparently because of the mathematical tallies and objective, scientific-like writing. 

With the report, pressure came down on Admiral Miklós Horthy, the Hungarian leader viewed by most as a Nazi collaborationist, to halt the deportations of Hungarian Jews to Auschwitz. By 1944, the tide had begun to turn against the Nazis and so it was not moral considerations, Twigg suggests, that turned Horthy against the deportations, but the fear of war crimes charges after the war. Regardless of Horthy’s motivations, it was this impact of the Vrba-Wetzler Report that is believed to have saved at least 100,000 and as many as 200,000 lives.

The deportations did not end permanently, though. And here Vrba’s history is inescapably tied up with that of another Rudolf – Rudolf (Rezső) Kasztner, one of the most polarizing figures in Holocaust history.

“A controversy persists to this day as to the extent prominent Jewish and Zionist leaders should be held accountable for a myriad of failures to adequately inform Jews about the lethal dangers of boarding the trains,” Twigg writes. “For the rest of his days, Vrba would chiefly lay the blame for the failure to adequately inform approximately 800,000 Jews in Hungary about the Holocaust on Kasztner, the Zionist leader from northern Transylvania.”

Kasztner was the first non-Slovakian official to see the Vrba-Wetzler Report and a harsh dispute rages still around what happened next.

In meetings among the leadership of Hungarian Jewry, it was apparently Kasztner who pressed for an approach in which, rather than alerting the Jewish population, the leadership would keep the information to themselves and negotiate directly with Adolf Eichmann for favourable terms that made it possible for Kasztner and other senior Jewish figures to save themselves and a number of others.

Kasztner (and those sympathetic to his narrative) would have seen some logic in the fact that the Nazi war effort was foundering and the Germans desperately needed goods and money, something Kasztner and his associates believed they could access through Jewish channels internationally. With the Soviets approaching from the east, they may have thought they could buy time and save more than their limited numbers.

Eventually, Kasztner negotiated with Eichmann that a trainload of about 1,684 Jews, many or most of Kasztner’s own choosing, would set off for Switzerland. It is estimated that the passage for each passenger had been “bought” from Eichmann for about $1,000. 

The passengers did not go directly to Switzerland, though, but were rerouted to Bergen-Belsen. Unlike the other Hungarian Jews arriving at the concentration camps, however, these 1,600 or so were kept separate and eventually did make it to Switzerland, in two transports, later in the year.

In the meantime, 400,000 Hungarian Jews were sent to Auschwitz, where almost all of them were murdered. 

The title of Vrba’s book, I Cannot Forgive, is assumed to refer to the Nazis. Twigg, among others, believes it is simultaneously a reference to Kasztner and his coterie of Jewish leaders.

Vrba was openly critical of the Jewish leadership, particularly those in Hungary and especially Kasztner, who by this time had risen to a moderately senior post in the Israeli government, along with other Hungarian Jewish leaders who were senior or mid-level figures in the governing party, Mapai. To some extent, put simply, the Hungarian Jews who had negotiated with Eichmann and who Vrba blamed for preventing his report from saving exponentially more Jewish lives, became integrated into the nascent elite of the new Jewish state. It was decidedly not in their interests to have the provocative professor, now halfway around the world in Vancouver, obtain any wider audience for his book.

Ruth Linn, an Israeli scholar of moral psychology and Holocaust memory at the University of Haifa, has Vancouver connections and stumbled onto Vrba’s story a couple of decades ago. She could not understand why his name was almost completely unknown in Israel. She spearheaded the first publication of the Vrba-Wetzler Report in Hebrew, in 1998, and, in 2004, wrote Escaping Auschwitz: A Culture of Forgetting, which examined why Vrba’s account had been marginalized in Israel and how politics and memory shaped Holocaust historiography.

Capturing the dichotomy of the debate around Kasztner’s role in the Hungarian Holocaust, Twigg juxtaposes two quotes. An Israeli judge, Benjamin Halevi, said of Kasztner, “He didn’t sell his soul to the devil; he was the devil.” Canadian author and publisher Anna Porter, who has written about the subject, said, “If you’re in hell, who do you negotiate with but the devil?”

A 1955 libel trial instigated by Kasztner proved his undoing. Ostensibly a case against Malkiel Gruenwald, who publicized the wartime actions of Kasztner, the trial turned into an examination of the facts of the case. Halevi, the judge who deemed Kasztner the devil himself, ruled that, by saving a chosen few, Kasztner had sacrificed the majority of Hungarian Jews. More than two years later, Israel’s Supreme Court overturned the judgment, but Kasztner did not live to see his legal redemption. He was assassinated outside his home in March 1957.

Twigg came to the Vrba story more by happenstance than design. Twigg edited BC Bookworld, a newspaper about books and authors, for more than three decades. 

“I used to keep track of all the books of British Columbia and I had categories,” he said. He could cross-reference, for example, all books on Japanese-Canadians or forestry. 

Based on this knowledge, in 2022, Twigg wrote Out of Hiding: Holocaust Literature of British Columbia. (See jewishindependent.ca/a-roadmap-to-remembering.) Its largest, though still necessarily brief, section is on Vrba. However, this was inadequate for Twigg, who decided to expand the project – first as a comprehensive website (rudolfvrba.com) – now as this book.

Not directly related to Holocaust Hero but timely, if profoundly overdue, an ad hoc group of friends and admirers of Vrba will erect the world’s only monument to him on Sunday, Oct. 26, beginning with a ceremony in the chapel at Schara Tzedeck Cemetery at 2 p.m. The program will feature reflections on Vrba’s life, legacy and enduring impact from Dr. Robert Krell, Dr. Joseph Ragaz and Prof. Chris Friedrichs, and will conclude with the dedication of the memorial monument. 

Format ImagePosted on October 10, 2025October 8, 2025Author Pat JohnsonCategories BooksTags Alan Twigg, history, Holocaust, Rudolf Vrba, Vrba-Wetzler Report

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