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Category: Arts & Culture

London’s Ghetto Songs

London’s Ghetto Songs

Frank London recently released a new album, Ghetto Songs (Venice and Beyond). (photo by Chuck Fishman)

Trumpeter and composer Frank London, an unwavering presence in numerous musical genres for more than four decades, released a new album, Ghetto Songs (Venice and Beyond), on Felmay Records earlier this year. The project incorporates music from around the world and delves into the history of “ghetto music.”

Coming out this past April – to coincide with the anniversary of the Warsaw Ghetto Uprising in 1943 – the concept for Ghetto Songs began in 2016, when the Grammy Award-winning London found himself in Venice on a residency with Beit Venezia, a foundation that aims to promote Jewish thought and culture, and serve as a bridge between people of all cultures and religions.

“It all started with my being invited by Dr. Shaul Bassi and Beit Venezia to go to Venice and conceive a special way to commemorate the 500th anniversary of the opening of the Venice Ghetto, the first segregated urban area to be called a ghetto,” London told the Independent. “The particularity of the Venice Ghetto and the universality of ghettos themselves inspired Ghetto Songs.”

The Jewish ghetto in Venice was situated in the polluted grounds of an ancient copper foundry, or geto. By the early 20th century, the term ghetto came to signify the crowded urban quarters of any minority group.

As London sees it, ghettos are historically complex phenomena. They offer both freedom and restriction, protection and imperilment. By isolating specific groups from the outside world, they become cultural “petri dishes” in which the ghettoized group’s culture can thrive.

Ghetto Songs celebrates the music and poetry that emerges from and about the world’s many ghettos. The playlist for the new release includes 17th-century music and poetry from the Venice ghetto (works from Salomone Rossi, Benedetto Marcello and Sara Copia Sullam); a piyyut (Jewish liturgical poem) from a mellah, a Moroccan Jewish quarter; kwela, street music from South Africa’s townships; and works by Cantor Gershon Sirota, who lived and died in the Warsaw Ghetto. There is also version the 1972 hit by the band War, “The World is a Ghetto.”

When it came to selecting what pieces would be the best fit for an album covering ghetto music encompassing five centuries and numerous locations, London recounted, “This is my favourite part of the process! I do the deep dive: tons of research into music from the world’s ghettos throughout history, across time and place. I pick out songs that I love, but that also tell a story, that inform each other, that complement each other, and that work together as a unified whole despite their incredible differences.”

London has assembled an array of talent for the release. Among the vocalists are tenor Karim Sulayman, Cantor Svetlana “Sveta” Kundish, Yaakov “Yanky” Lemmer (considered one of the best in the new generation of chazzans) and singer/guitarist Brandon Ross. They are joined by drummers Kenny Wollesen and Zeno De Rossi, cellists Francesca Ter-Berg and Marika Hughes, bassists Greg Cohen and Gregg August, and multi-instrumentalist Ilya Shneyveys.

“What might have been seen as challenging – getting the right musicians who can play such a diverse, variegated set of musics, styles, genres, etc., was really no problem. I am blessed to know and work with some of the world’s finest musicians and, with them, there were really no big challenges,” said London. “I have worked with each of these fantastic musicians in different projects and situations – mine, theirs, and as side musicians for others – over my 40-year career.”

To summarize London’s career in the space of an article, let alone a paragraph of two, is not an easy task. Among the artists he has worked with are Itzhak Perlman, Allen Ginsberg, LL Cool J, Mel Tormé, Iggy Pop, John Cale and Jane Siberry. He is a member of the Klezmatics and Hasidic New Wave, as well as leader of the Frank London’s Klezmer Brass All Stars and the Glass House Orchestra, a band that plays Austro-Hungarian Jewish music. London has made 30 solo recordings, is featured on more than 400 CDs and is the recipient of the Hungarian Order of Merit.

The veteran musician is working on several projects at present. These include Ich Bin Eine Hexe, a dance/theatre spectacle about pioneering performance artist Valeska Gert; “Rube G (Music for Brass Trio and Percussion,” a dance score for choreographer and filmmaker Jody Oberfelder; ESN: Songs from the Kitchen, a cooking and music video with Lorin Sklamberg and Sarah Gordon; Salomé: Woman of Valor, a CD with poet Adeena Karasick (jewishindependent.ca/salome-cd-launched); and Transliminal Rites, a CD of improvised music with Eyal Maoz and Guy Barash, who, together with London, make up the EFG Trio.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on November 19, 2021November 18, 2021Author Sam MargolisCategories MusicTags Frank London, Ghetto Songs, history, trumpet, world music
Walking through our history

Walking through our history

Left to right: Drew Carnwath, Measha Brueggergosman and Sam Rosenthal are the main creatives behind the podcast The Christie Pits Riot. (photo by John Ebata)

On Aug. 16, 1933, Toronto experienced what is viewed as one of the worst race riots in Canadian history. Earlier this fall, the Hogtown Collective, an immersive theatre company, released a four-part podcast that recreates the events of that summer evening 88 years ago.

The eponymously named podcast, The Christie Pits Riot, is seen through the eyes of its 12-year-old protagonist, Joey Rosenbaum. Created by Sam Rosenthal and Drew Cranwath of Hogtown Collective and set amid the circumstances of the Great Depression, Hitler’s rise to power in Germany and escalating ethnic unrest within Toronto, the series also contains an interactive walking tour through the neighbourhood where the riot took place.

The centre of the conflict is a baseball diamond in Christie Pits Park. Tensions began festering during a playoff between two local teams, the Harbord Playground, consisting mostly of Jewish and Italian players, and St. Peter’s, a club sponsored by a local church. Fights erupted and a full-on riot ensued. There were many injuries, but no fatalities.

The mass brawl, which lasted six hours, started after the final out of the second game of a quarterfinal pitting Harbord against St. Peter’s. Two nights earlier, at the first game, a swastika had been displayed by some fans. In the weeks before these games, troubles in Toronto had been brewing more broadly between some Jewish residents and antisemitic groups, primarily those calling themselves the Swastika Club.

A number of Jewish boys and young men who had heard about the swastika incident at the first game rushed to destroy the swastika unfurled at the end of the second. Supporters of both sides, including the Italians, who supported the Jews, joined in the melee.

In the podcast, narrated by Rosenthal, the listener gets a snapshot of life in the city at the time and follows Joey through his day – running errands for his father’s drugstore – along Bloor Street, near the ballpark.

“We wanted the audience to be able to access this story through an emotional, not just historical, perspective,” Rosenthal told the Independent. “Making our hero a young boy allowed us to show the world from his perspective.

“Exploring the deeper issue of systemic racism and antisemitic behaviour can be challenging,” he added. “Our young hero doesn’t understand hatred the way an adult might, so his character provides a means of asking questions about antisemitic racism. We also wanted a way to keep things rooted in the present simultaneously, so as to be able to draw clear parallels to the same problems and issues” that still exist.

The first three instalments take the audience through Depression-era Toronto, with the final episode coming to a head at the fateful game. When the riot breaks out in the story, we find Joey trying to get his friend Rachel home. They are helped along the way by Nala – voiced by Juno Award-winning soprano Measha Brueggergosman – who encourages Joey to stand up for what he believes.

In addition to providing her vocal talent, Brueggergosman was the podcast’s musical supervisor.

In releasing a theatrical production during the pandemic, the creators spotted a chance to provide audiences with a safe and tangible way to experience where the riot happened via the walking tour.

“To look out at Christie Pits Park and imagine what it would be like being in the middle of 1,000-plus people fighting is a terrifying thought, and so it makes the story land in a more visceral way if one can actually be there while listening in,” Rosenthal said. “Since my grandfather owned a store at the corner of Bloor and Manning, the walking tour is a perfect addition to share some of my family history within the broader scope of this chapter from Toronto’s history.”

Several scenes in the story are situated in the drugstore operated by Rosenthal’s grandfather from the early 1920s until the late 1950s.  Rosenthal’s father, Joseph, grew up in the neighbourhood and worked there. Joseph was born after the riot, and knew about it from his own father.

“My dad shared many stories of being a young boy in a deeply divided antisemitic Toronto,” said Rosenthal. “When he told me there were once signs posted at the Balmy Beach Club that said, ‘No Jews or Dogs,’ and that there were Swastika Clubs in the 1930s, I felt compelled to tell this story. My father and his friends were often brutalized or threatened whilst walking home from school. I wonder how many Toronto residents know this about our city’s past, and why it seems still entrenched in our present.”

Rosenthal’s hope for the production is that younger listeners not only learn that the riot was a dark chapter in Canadian history, but see it as a way to honour previous generations who paved the way for the diverse culture that Toronto is celebrated for today.

The Christie Pits Riot is available online from multiple providers. The Anchor app can be used by anyone interested in taking the guided walking tour through the Toronto neighbourhood where the riot transpired – the app can be found at hogtownexperience.com.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on November 19, 2021November 18, 2021Author Sam MargolisCategories Performing ArtsTags antisemitism, Christie Pits Riot, history, Hogtown Collective, podcast, Sam Rosenthal, theatre, Toronto, walking tour
The quirky stories of Israel

The quirky stories of Israel

The images posted at facebook.com/sipurisraeli highlight the diverse stories and people covered on the Israel Story podcast, which is in its sixth season.

The podcast Israel Story started its sixth season in September. The show, which offers a long-form journalism approach to quirky stories of the people and events in Israel that do not often appear in the headlines, has been called the Israeli version of This American Life by none other than Ira Glass, the host of the National Public Radio hit.

Started in 2011 and originally intended for family and friends, Israel Story has grown to attract thousands of listeners. It is one of the most popular Jewish podcasts in the world.

The Independent recently caught up with Zev Levi, managing producer of the podcast, for some behind-the-scenes insight on the behind-the-scenes show about Israel – and to ask him what’s in store for upcoming episodes.

“The rest of this season is packed with moving stories about identity, healing, looking back, and looking forward. We’ll hear about the everyday lives changed forever by a national tragedy, the space project that lifted hopes around the world, an unlikely pro sports team, a soldier’s unexpected journey to tabletop gaming, and an internet scam that made people’s blood boil,” Levi revealed.

Already featured in episodes this season have been the story of a day in which all nine of the show’s producers spent from early morning to evening interviewing various and sundry characters at the historic Jerusalem International YMCA; an effort to save a 2,000-year-old mikvah; and a look at the life of Bung-Ja Ziporah Kim Rothkopf, the woman who opened the Seoul House restaurant in Jerusalem and started KOKO, a Korean kosher food brand.

image - from facebook.com/sipurisraeliEver since its beginning, the show has covered the stories of a wide range of groups living in Israel: Jews, Muslims and Christians; Israelis and Palestinians; Ashkenazim and Sephardim; Russians, Bedouin and Ethiopians; Filipino foreign workers and Eritrean refugees; Orthodox and secular; political hawks and doves.

And, not surprisingly, according to Levi, there is an endless source of material for future shows based on Israel, a land of storytellers. Levi said that ideas for topics are supplied by listeners and others, who send in potential stories. The team of producers is also encouraged to chase narratives they think should be told. He said the team prides itself on investing the time and energy to “find the perfect stories that shine a spotlight on what it’s like to be here. We look for the everyday lives that bring listeners to Israeli streets and fill their lungs with Israeli air.”

He added, “We see our show as a platform to display the complexities and depth of living in this amazing part of the world. And there are always unique subcultures and norms and clashes to explore. We live in an area where there are so many different ways to define yourself – religion, culture, politics, race, language – and there are endless permutations of the intersections and clashes between them. The story of how people make themselves is something anyone around the world can relate to and connect with.”

image - from facebook.com/sipurisraeliLevi elaborated on the process the team undertakes to determine what stories will be aired. Most episodes run roughly an hour or more with some bonus segments added.

“To paraphrase [Albert] Einstein, a story should be told as succinctly as possible, but no more succinctly than that,” said Levi. “While pitching a story, we generally have an idea of how long it will take to tell it, but, during the production process, there are countless examples of a story being way more complex than first thought, and needing more time. And countless examples of a story being much more simple, and being trimmed down, or even killed completely.”

The team would prefer to curate several stories that speak to different angles of a single theme, or to restrict themselves to three 20-minute stories in each episode, said Levi. However, they feel such an approach would not do justice to the stories themselves.

“When it comes to holding interest, our first defence is our own team,” he said. “We each dedicate time to analyzing when a story loses its engagement, and what we (as listeners) would need to avoid that. Several producers will often weigh in on drafts to make sure the best, most-engaging version of a story is what makes it to listeners. But all our stories are about people. People struggling to be authentic. People struggling to heal. People struggling to achieve. And we can all relate to that.”

Israel Story was founded by Dr. Mishy Harman, who serves as the podcast’s host and chief executive officer. The show can be heard on Apple Podcasts, Spotify and Stitcher, among other streaming services.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on November 19, 2021November 18, 2021Author Sam MargolisCategories Performing ArtsTags Israel Story, podcast, Zev Levi

Kalla’s latest great read

There’s something comforting about reading a thriller writer whose novels you’ve enjoyed in the past. You know exactly what to expect, and yet the pages almost turn themselves. Given, however, that we’ve been living through a real pandemic for almost two years now, it might feel “too close to home” to pick up a Daniel Kalla – who writes about mysterious diseases that run rampant, plagues that resurface, surging deaths from opioids and other such things – but, somehow, he makes it fun rather than depressing. His latest, Lost Immunity (Simon & Schuster), is a great read.

image - Lost Immunity book coverIt helps that Kalla is a real medical doctor. An emergency room physician here in Vancouver, he knows that of which he speaks and can relate complicated information without sounding didactic. And there’s always what to explain in his books. In Lost Immunity, the lessons are particularly relevant, about how a bacteria spreads, the challenges of contact tracing and containment, the benefits and side effects of vaccines, the concept of herd immunity, etc., etc. But he does all this while being completely entertaining. Readers of Lost Immunity will have an idea of what Dr. Bonnie Henry and her team have been going through these last many months – minus (I hope) the human killer element.

Lost Immunity features a smart and likeable protagonist in Lisa Dyer, Seattle’s new chief public health officer. In a community health forum about a law mandating immunization for middle-school girls and boys with the latest HPV vaccine, Dyer takes on the doubters – members of “the ‘vaccine hesitancy’ community” – calmly and compassionately, with science always as her guide. Within this community are her own sister and father, so she’s had much practice.

As exhausting and frustrating as the forum is, Dyer’s job gets more challenging even before the Q&A is over – “her phone buzzes on the lectern. She can’t help but glance down at the health advisory from her office that pops up on the screen. ‘Four dead from meningitis. All attended the same local Bible camp.’”

The campers are children and teenagers, and the death rate rises quickly. (I admit to having skimmed the parts about dying kids, as they added a little too much realism for me.) Dyer and her colleagues must try to contain the outbreak – of the same strain of bacteria that caused 35 deaths in short order in Iceland six months earlier, and for which an American pharmaceutical firm is doing final-phase trials on a promising vaccine. Dyer pressures the company into releasing the vaccine early – as the mortality rate in Iceland was 46% – and goes ahead with a vaccination campaign. At first, it seems to be working, but then some severe and fatal apparent side effects bring everything to a halt. But is it really the vaccine that’s responsible? Even if you can probably guess the answer, Dyer’s journey to get there is full of twists, as well as fascinating exchanges on all aspects of the vaccination issue. 

For a review of Daniel Kalla’s We All Fall Down, visit jewishindependent.ca/could-the-plague-come-back.

Posted on November 19, 2021December 27, 2021Author Cynthia RamsayCategories BooksTags Daniel Kalla, fiction, Lost Immunity, pandemic, thriller, vaccination

Can Syn save garden?

After a three-year wait, local writer Michael Seidelman’s Garden of Syn trilogy comes to a fast-paced, satisfying conclusion.

We first met our protagonist, Synthia Wade, in No One Dies in the Garden of Syn, which was released in 2016. (All of the books are published by Chewed Pencil Press.) A teenager when we encounter her, she is being parented by her aunt, as her parents went missing when she was 5 years old. In Book 1, due to circumstances beyond her control, Syn falls into another universe – one in which she can breathe easily, her cystic fibrosis nonexistent. But all is not healthy in the garden, as this other place is called, and Syn must rise to many challenges and challengers to set things right.

There are multiple universes in this trilogy, each with their own Syn, and, in at least one of them, Syn has a sister, Beth. The second book, Everyone Dies in the Garden of Syn, which came out in 2018, focuses on Syn’s efforts to rescue Beth, who has been kidnapped. Unfortunately, because of Syn’s actions, the healing powers of the garden disappear, hence, the name of this part of the story. Syn must take particular care, given her CF.

image - Too Young to Die in the Garden of Syn book coverMany people die in the second book. So, at the beginning of the third book, feeling responsible and guilty for the tragedies, Syn doesn’t want to return to the garden. However, a determined friend-turned-enemy forces Syn to finish what she started. In the conclusion to the series, Too Young to Die in the Garden of Syn, Syn must fight to save the garden and its inhabitants, at the risk of her own life.

The plot that runs through the trilogy is complex. Characters thought dead turn out not to be, characters that seem like allies turn out not to be and vice versa, and, given the multiverses, there are numerous versions of key personnel. As well, the story tackles many ethical issues, mainly involving medical research and experimentation. The novels also illustrate that who the hero of a story is depends on who’s telling the story – the bad guys in Seidelman’s fictional worlds don’t think they’re in the wrong; in fact, they have good reason to feel aggrieved and betrayed.

The action doesn’t lose momentum in this third book and Syn and her allies must race and jump around universes, fight and think for their lives – and the lives of many others. Though I was both hoping and fearing Seidelman would wrap things up more darkly, I think he made the right choice for his young adult audience.

Too Young to Die in the Garden of Syn was worth the wait.

For articles on the previous books in the series, including an interview with Michael Seidelman, visit jewishindependent.ca/first-book-of-trilogy-now-out and jewishindependent.ca/persistence-a-common-theme. 

Posted on November 19, 2021November 18, 2021Author Cynthia RamsayCategories BooksTags cystic fibrosis, fiction, Michael Seidelman, Syn, trilogy, young adult

Poems and photos meld

For anyone who has thought about publishing their own story, poems, photos, artwork – really, anything they have created – The Gate and Other Poems on a Life’s Journey (FriesenPress) should be an inspiration to just do it already.

This book of poetry by Winnipeggers Doug Jordan, with editing and photography by my cousin Sidney Shapira, is a wonderful example of what we are capable of creating when we stop thinking about maybe doing something and act. It also affirms the benefits that can be reaped by working with someone on an endeavour, not only for encouragement but for holding ourselves accountable to whatever vision we may have, and bringing it out of our heads and into being.

image - The Gate and Other Poems on a Life’s Journey book coverIn Shapira’s introduction, he acknowledges that Jordan’s target audience for this collection is his family, friends – in particular, friends who had also lived on the Shilo army base, near Brandon, Man., as kids – and former students. While this is probably the audience who will most revel in this publication, there are poems that will speak to everyone, about love, work, grief and other universal themes. They date from 1965 through to 2021.

Shapira has thoughtfully chosen photos of his that would complement various poems – all in black-and-white, to match the sombre mood of Jordan’s writings. The collection doesn’t leave readers in a sombre mood, however, perhaps because of the rhyming, which may not suit everyone’s tastes. Jordan explains his choice in a note at the end of the book:

“I enjoy poetry that rhymes and has rhythm,” he writes. “It is easier to read. Most poets prefer a form of free verse and their message is completely lost to many of their readers as they try to uncomplicate the poet’s words. This is when, as a teacher, we often hear ‘I hate poetry.’ No wonder. They can’t understand it, and don’t get me going on Shakespeare and others of that ilk.

“I say, if you are a poet and have a message or a story to tell, try do so in its most understandable terms.”

But don’t confuse rhythmic with simplistic. As Shapira notes, “Doug’s poems never meet his own standards after one draft; for example, ‘The Streets of Copenhagen’ took 10 years to achieve ‘finished’ status.”

The Gate truly represents a journey – one to which all of us can relate.

Posted on November 19, 2021November 18, 2021Author Cynthia RamsayCategories BooksTags Doug Jordan, photography, poems, poetry, Sidney Shapira, Winnipeg

Reflections of her childhood – an excerpt from The Singing Forest

image - The Singing Forest book coverSay hello to Leah, the daughter of a man who disappears when she is a baby and a mother who dies in a car crash when she is 6 years old. She is placed in the care of her Jewish aunt during the week, and her three eccentric Jarvis uncles on the weekends – Rudy, Gus and Malcolm. This excerpt is a flashback – she is now a junior lawyer, working on the deportation of a war criminal, and Nate is a fellow junior in the firm.

***

You have no idea where he is? said the social worker. I don’t believe it for a minute, said her tone.

No idea, said Rudy. I’m sure he would be here if he knew.

In fact, he was not at all sure of this. The youngest brother, the father – witty and weak and self-absorbed. And a man who was afraid, desperately afraid of – what? Of being ordinary. Of leading a rye-and-ginger life. Chasing anything that might save him from this, like a distracted dog. A fugitive from the everyday, the commonplace, always searching for a way out.

He’ll turn up soon, said Rudy.

He is far from sure of this either.

The aunt was the formal placement – the mother’s half-sister, 19 years older than her, almost another generation. But a woman whose kidneys were starting to fail, scarred organs slowly breaking down.

I can’t handle her full-time, she said miserably, exhausted by the disease.

The social worker knew enough – too much – about the foster home system to send the child into its labyrinths. So this arrangement would have to work – the aunt during the week, the uncles on the weekend. She did what could be done, the things that were possible. A session on child-rearing, simple advice, checklists on clothing, food, sleeping. The child was the only one who read the lists, though, or tried to – her small finger tracing out the letters she knew until the papers were stained and dog-eared. Hoping that somewhere in there were the clues she needed, the answers to what had happened, how her life had jackknifed so wildly. But she also passed along anything she understood to Gus.

A taciturn man, something that suited them both. He used words sparingly, as if he had only a limited supply, and was storing them for some future use. Instead, he preferred silence, or a range of silences: dusty silences, steep silences, warm silences.

A clam, said the social worker to her supervisor. But soon he became used to the child winding around his legs, and developed a clumsy affection for her. Not a man who was a good bet in other ways, though – someone with serial bankruptcies, an instinct for failure.

Raised by your uncles? Nate says in the same tone someone might say: raised by wolves? His voice is dark, slightly hoarse. He is intrigued by this odd household, intrigued as only someone with two card-carrying parents can be.

I raised her, says her aunt. They looked after her.

Anna Rubin. Puffy-faced, her skin floury, her dark eyes circled with shadows. Persistent in her own way, determined that the girl would know something of this other life, that she would have some sense of its latitudes and longitudes.

No such thing as half-Jewish. Don’t let me hear you say that. If your mother is Jewish, you’re Jewish. Halachah. Those are the rules.

Those are the rules, echoed the girl, curled under the woman’s arm.

But her aunt had more to say, much more. A personal mission, built around tzimmes and the ten plagues.

The plague of locusts. The plague of frogs. The plague of water turning into blood.

The girl held up a hand, raising her small fingers.

Only three, she said.

She was a literal child.

A selection of the best, said her aunt.

Behind the scenes, though, her kidneys were silently abandoning their functions, the toxins in her system slowly building. Soon – too soon – it was the uncles during the week, the aunt on the weekend.

Not even a Jewish disease, said her aunt disgustedly, her skin yellow.

No need to tell that social worker, she added.

What do you do when you’re there? Malcolm said once, not so much interested in the girl as the aunt, any possibilities for money.

The child hesitated.

We eat brisket, she said after a minute, the only thing that came into her mind. She had no words for this briny, tender woman, for her kitchen, her houseplants, vines running along mantels, trailing down shelves. For the moth orchids everywhere – windowsills, bookcases – leaning over pots, their grey air roots twisting around them.

Malcolm looked at her uncomprehendingly. The idea that the girl was half-Jewish, the idea of Jewishness itself was so foreign, so baffling to him – to all three of them – that they ignored it. They had an unspoken agreement to treat it as if it were an awkward genetic problem, something that was better left unmentioned. And after awhile, she understood that she was not to talk to them about it, that this was something she had – she was – with her aunt.

Is it only for girls? she said to her, early on. Being Jewish?

Who told you that? Full of men. Look at Moses. Look at Einstein. Look at Marvin next door.

Marvin – thinning hair, mild, someone who yawns a lot. Ida’s husband, content to drift in her slipstream. Neighbours.

She’s not the brightest, but she has a good heart. And he shovels my walk in the winter.

And Moses? Einstein? Other neighbours?

Big shots, said her aunt.

That night: Men can be Jewish, too, she said to Gus, putting her to bed.

He said nothing in an agreeable way.

Look at Moses. Look at Marvin.

More nothing.

She sighed, the world-weary sigh of a six-year-old.

Those are the rules.

* * *

Half-Jewish. This is unsound genetically as well, she discovers later in biology classes, not a matter of chromosomal halves. Instead, she has a mix of genetic variations, extending in all directions. If some of them mark her as a carrier of Tay-Sachs disease, Bloom syndrome and an inability to drink milk, one non-Jewish parent will make no difference. This is a mess of a genome.

* * *

A week after the motion. Nate is sitting on the arm of one of her office chairs, cracking pumpkin seeds in his teeth. Lime, chili, salt – I roasted them myself.

You’re distracting me, she says, although the truth is that she was already distracted. The stay motion has been stalking her thoughts, intruding everywhere. She is waiting for the decision, although this is a wholly pointless exercise – it could be issued tomorrow, next week, or even next month, especially if the judge decides to write extensive reasons, not at all improbable. Still, she feels suspended in the web of this case, in part because she is still possessed by the idea that if they lose, it will be her fault.

Unlikely, says Nate. Although not impossible.

Or that she will be blamed anyway, whether it is her fault or not.

Not quite so unlikely, Nate admits. Give me your hand.

She stretches out her palm, and he leans over and shakes some pumpkin seeds into it.

She studies them absently, and then puts them in her mouth.

For more information, visit judithmccormack.com.

Posted on November 19, 2021November 18, 2021Author Judith McCormackCategories BooksTags fiction, Holocaust, justice

A death well-planned – an excerpt from Anne of Oasis

image - Anne of Oasis book coverIn Anne of Oasis, drawing on my many years as a physician psychotherapist, I tell the detailed, fictional story of what goes on in the therapy room when an eccentric, 70-year-old is obsessed with changing her life – or ending it. Anne bumbles through what she views as mysterious rituals with the therapist, explores secrets, re-jigs behaviours and, five years later, finds bliss. Here is the final chapter.

***

Chapter 26: June 2008

For two years, Doug heard sporadically from his mother and continued his requests for pearls. She made it clear to him and his brother she wasn’t coming out to Kelowna anymore. They occasionally visited her in Toronto, or in Golden, where she was staying with Eleanor for longer and longer periods of time.

When he received the phone call from a Toronto hospital, Doug asked if she’d fallen and busted her hip. They said it was more than that. They had found her unconscious on the street in Toronto with no ID, except for a piece of paper with Doug’s number on it as her next of kin. They admitted her as an Unknown Person and she was failing fast. If he wanted to see her alive, he had better come quickly.

He didn’t know what to do. He had promised to be there if she needed him for assistance in dying peacefully, but this was different. Yet how could he leave her to die on her own?

“She’s still your mother,” his wife offered.

He flew out as soon as he could. He arrived at the Toronto General Hospital, where Admitting confirmed there was no patient by the name of Anne Bishop. But a woman had been admitted as an Unknown Person. Doug wandered the halls searching for his mother.

“She was moved to a different floor.”

“She’s in ICU.”

“She’s not in ICU.”

Finally, he stepped into the Cardiac ICU and in the corner he saw a pile of breathing bones. Tube in mouth, IV in arm, sas-sas-sas of a respirator. Unknown Person at the foot of the bed.

“Is this her?” he asked the nurse at the desk.

“She was found with only this slip of paper on her.”

“That’s my name and number.”

“She apparently suffered a sudden, massive heart attack on the street.”

As Doug approached the bed, he recognized the bony lumps on her hands, the chewed-up fingernails, the crepe skin. It was definitely Mum. He gasped. His eyes filled, the lump in his throat tightened. He turned and rushed to the nursing station.

“Please, can the tubes be removed? She didn’t want heroics.”

“We barely know her name. We can’t follow any directives without proper ID and signed papers detailing her wishes.”

He took off uptown to retrieve the Dying With Dignity papers his mother had been talking about for years.

Stepping into his mother’s house, it felt haunted, full of yesterday’s glory. Dust everywhere. Her clothes neatly stashed, but neglect inhabited the place. He walked from room to room, observing photos everywhere – on window ledges, on kitchen counters, on the bedside table. Pictures of Jesse and Catherine and Doug and Bruce and Pam and Sue in every combination. Sitting next to each image was a shiny rock or pebble. He picked up each clear Plexiglass frame and stared. He was shocked to see how she surrounded herself with family. He began to sob.

He found the papers in the second drawer of his grandmother’s mahogany desk, exactly where his mother had said they’d be. Everything was perfectly organized and signed. He grabbed the requisite forms, glanced around at the family photos and returned to the hospital. They removed the tubes.

He returned to the house for a few hours’ sleep and arrived back at the hospital next morning, to find she had again sprouted pipes. The staff explained that overnight she had taken a turn for the worse and they tried to save her.

Angrily showing them the papers again, he repeated her wish to die quietly, and they removed the tubes a second time. He wrapped Mum in her favourite turquoise velour blanket he had brought from her home, took her in his arms and held her exactly as she held him as a sick boy on the farm. He noticed a flicker of a smile cross her face, then she took her last breath.

Just then, Eleanor appeared.

Through their tears, Doug and Eleanor awkwardly made their way to her house together. They expected to start planning how to say goodbye to Anne. But she beat them to it. She had detailed her every wish. They simply had to fulfil them.

“You know what?” Doug asked. “She knew what she was doing all those years ago around Dying With Dignity. We thought she was nuts, but it’s sure helping us now.”

“She was utterly determined in every aspect of her life,” Eleanor replied.

“What do you think we should do with the rocks? My brother thinks we should pitch them.”

“She schlepped them home from every spot she ever visited. Each and every one was special to her,” Eleanor sighed.

“I think we should leave some at the cemetery.”

Because Doug knew Mum hated missing appointments, he searched in her handwritten, dog-eared address book for Dr. C’s number.

“I’m so sorry,” Dr. C responded when he told her the news.

“It’s odd speaking to you in person after hearing about you for so long,” Doug said. “I’m happy to hear your voice. I need to tell you how important you were to my mother. Thank you for helping her.

“She was still difficult to deal with, but she seemed a lot happier. I also want to thank you for all the pearls of wisdom I received second-hand. Mum loved sharing them and they have been extremely helpful in my life.”

“We will all miss her.”

“As per her wishes, we are having a funeral service tomorrow afternoon at 2 p.m. at the Mount Pleasant Cemetery. We would be honoured if you would come.”

“Thank you. It would be a privilege. I’ll see you there.”

Tuesday afternoon, at 2 p.m., under a blistering sun, Doug, Eleanor and Dr. C, along with a handful of grey-haired men and women, gathered as they lowered the casket into the ground. Doug pulled out a heavy purple velvet Crown Royal bag and spoke.

“When I called Dr. C to notify her of Mum’s death, I asked what we could do with the stones Mum collected on her travels. She informed me that according to Jewish tradition, leaving a stone on a loved one’s grave signifies you have been to visit. Because of Mum’s lifelong appreciation of all things Jewish, placing stones on her grave would be a mitzvah, or a blessed act of kindness.

“I am honoured to ask each of you to dig into this bag, which held my marbles as a kid, to take out a pebble and place it on Mum’s final resting place.”

Tears rolled down his face. Doug held the bag open. Eleanor, Dr. C and the others lined up. One by one they removed a rock and placed it on the earth as it was shovelled onto the casket.

For more information, visit sharonbaltman.com.

Posted on November 19, 2021November 18, 2021Author Sharon BaltmanCategories BooksTags aging, Anne of Oasis, Dying With Dignity, estate planning, health
A story of Hava Nagila

A story of Hava Nagila

Among Intergalactic Afikoman’s newest picture books is I Am Hava: A Song’s Story of Love, Hope & Joy, written by Freda Lekowicz and illustrated by Siona Benjamin. It tells the story of the song “Hava Nagila,” from its birth as a niggun (melody without words) in Ukraine, to Jerusalem, to when it received its name and lyrics (though exactly from whom is still a mystery), and its journey around the world to popularity well beyond the Jewish community.

Hava Nagila means “Come and Rejoice,” explains the book, and this story – told by the song herself, personified as a blue-skinned Indian-Jewish girl in a sari – is full of movement and colour. It boldly celebrates the diversity of the Jewish people and our culture.

“For me, Hava’s story is a story of universality and multiculturalism,” Benjamin, who grew up as a Bene Israel Jew in India, writes at the end of the book. “Universality is always born from the specifics. The specifics for me are my Jewishness, my Indianness and my Americanness.

“Many blue-skinned characters populate my paintings,” she continues. “Hava is blue because blue is the colour of the sky and the ocean. Blue is the colour of the globe. Blue is also such a Jewish colour. It’s in the tallit. It’s in the tzitzit. It’s in the Israeli flag.”

Montreal-born Lekowicz also connects personally with the story. She shares that her parents, after the Holocaust, were in a displaced persons camp in Germany. “Like other Holocaust survivors,” she writes, “they were broken and in mourning. Yet the joyful sounds of Hava Nagila sometimes echoed in the camp. ‘Let us celebrate,’ it urged. The song symbolized hope and resilience.”

This lovely and imaginative book does joyous justice to this well-known song.

Format ImagePosted on November 19, 2021November 18, 2021Author Cynthia RamsayCategories BooksTags children's book, diversity, Freda Lekowicz, Hava Nagila, history, Intergalactic Afikoman, music, Siona Benjamin, songs
Beautiful Persian cookbook

Beautiful Persian cookbook

While my Barbari bread (above) looked nothing like the photo from the book (below), as my dough was too wet to allow for the requisite creation of vertical ridges, it tasted really good nonetheless. (photo by Cynthia Ramsay)

I was very excited to try out Persian Delicacies: Jewish Foods for Special Occasions by Angela Cohan. Living on the North Shore, I have met several people whose heritage is Iranian, though not Jewish, and I’ve eaten Persian food, but never made it. The idea that I could make my own “delicacies” was enticing.

Cohan is a Los Angeles-based writer and editor, so it’s no wonder that her cookbook reads well and looks fabulous. The layout is pretty and logical. The colour photos are beautiful. This is a great gift for a seasoned cook, or a cook that’s willing to have a few misadventures and so-so meals before they get the hang of things.

photo - Barbara bread as it’s supposed to look
Barbara bread as it’s supposed to look. (photo from Persian Delicacies)

In the preface, Cohan, who moved to the United States with her family in 1979, writes, “I was inspired to compile the specialty recipes of my mother, my late grandmothers, and other family members and friends in this cookbook. This book is as much theirs as it is mine. It is a tribute to my heritage as a Persian woman as well as an evolution of recipes since living and cooking in the United States for the past three decades.”

I remember watching my grandmother cooking. She seemed to randomly toss in this, shake in that. It appeared to the uneducated eye that measurements were not measured at all. I get the feeling that this is somewhat the case with this cookbook. Guesstimates in many cases rather than meticulously precise cups, teaspoons, etc. And the assumption that one knows how long to knead dough, for example.

image - Persian Delicacies book coverThe recipes I tried – dolmeh (stuffed peppers), Barbari bread and sesame brittle – seemed easy enough. I chose them because I was on a deadline and had all the ingredients at hand. I will continue to explore this cookbook, as my first foray was promising but not that successful, in part because, instead of adapting the measures, I decided to follow the instructions come what may. So, even though I knew that my pepper stuffing was too bland, my dough was too sticky and my brittle too bendy, I made them as per the recipes. Everything was edible but nothing was delicious. Next time, I will use, respectively, another pinch of salt or another clove of garlic, more flour (or less water) and less honey. I can’t wait to try my hand at making kuku seeb zamini(potato frittata), tahdig (crispy rice), turmeric chicken, lavash bread and more.

Each recipe in Persian Delicacies comes with a brief description, either of what it is, from where or whom it came, and other useful tidbits. At the end of the book, there is some information on special occasions, with the examples of Norouz, the start of the Persian New Year, and Shabbat, and traditions associated with them, in particular as they relate to foods. A glossary of many of the ingredients and their health benefits is an interesting component.

DOLMEH
(serves 3)

3 or 4 bell peppers
1/4 cup olive oil
1 cup diced yellow onion
1/2 cup scallions, chopped
2 cloves garlic, peeled and finely chopped or minced
1 cup quinoa, cooked
1/2 cup fresh dill, finely chopped
1/2 cup fresh tarragon or parsley, finely chopped
1 tsp ground cinnamon (optional)
salt and pepper to taste

  1. Preheat the oven to 350°F.
  2. Cut the top of the bell peppers and remove the seeds and veins.
  3. Heat the oil in a skillet or a saucepan. Add the onions, scallions, and garlic and cook until soft, about four minutes.
  4. Add the quinoa, dill and tarragon and season with salt and pepper. Remove from heat.
  5. Spoon the quinoa mixture into the peppers. Place the stuffed peppers on a baking tray or baking dish and bake for 45 minutes. Add salt and pepper to taste. Top with chopped parsley and cinnamon (optional).

BARBARI BREAD
(serves 4)

1 1/2 cups warm water
1/2 tsp active dry yeast
3 cups all-purpose flour plus 1 tbsp additional flour
1 tsp salt
3 tbsp water
1/4 cup sesame seeds

  1. Add the yeast to the warm water, stir, and set aside.
  2. In a large bowl, combine the flour and salt. Add the yeast mixture. Knead the dough on a flat surface.
  3. Place the dough in a bowl and cover with plastic wrap. Let it rise for an hour.
  4. Preheat the oven to 325°F.
  5. In a small saucepan, stir one tablespoon flour and three tablespoons water over a medium-low heat.
  6. Uncover the risen dough, cut into four pieces, and roll out in an oval shape using a rolling pin.
  7. Place the dough on a cookie sheet. Using your finger or a small knife, create vertical ridges on the dough. Brush with the flour and water mixture. Sprinkle with sesame seeds.
  8. Bake for 25 to 30 minutes.
Format ImagePosted on November 19, 2021November 18, 2021Author Cynthia RamsayCategories BooksTags Angela Cohan, cooking, culture, Iran, Persian Delicacies, recipes

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