Rudolf Vrba, in the 1960s. (photo from University of British Columbia. Archives)
Rudolf Vrba’s escape from Auschwitz and testimony helped alert the world to the horrors of the Holocaust, and Vrba is credited with saving the lives of more than 100,000 Hungarian Jews. On Oct. 26, 2 p.m., at Schara Tzedeck Cemetery Chapel in New Westminster, a commemoration ceremony will be held for Vrba. The program will feature reflections on his life, legacy and enduring impact from Dr. Robert Krell and Dr. Joseph Ragaz, and will conclude with the dedication of a memorial monument inVrba’s honour.
Lorin Sklamberg, left, Sasha Lurje and Craig Judelman close the 10-day festival of comedy, music, theatre, dance and storytelling on Nov. 23 with Yiddish Songs of Social Change. (photo from Chutzpah! Festival)
The Chutzpah! Festival returns for its 25th anniversary with a mix of festival favourites and new discoveries in a lineup of performances Nov. 12-23, showcasing music, theatre, comedy, dance and storytelling through a multicultural Jewish lens.
“This Chutzpah! Festival is one of collaboration and celebration, combining past artistic managing director Jessica Gutteridge’s vision and my own,” said the festival’s new artistic managing director, Shayna Goldberg. “Chutzpah!’s legacy over the last 25 years has been to share diverse work from a multitude of Jewish perspectives, and the offerings this year are just as thrilling and exciting as any other. For 10 days this November, come and experience the best of what Canadian and international artists have to offer.”
Israeli-American comedian Modi Rosenfeld brings his Pause for Laughter Tour to Vancouver on Nov. 12 to open the festival. (photo from Chutzpah! Festival)
The festival opens Nov. 12, 8 p.m., at the Vogue Theatre with Modi Rosenfeld, presented in partnership with MRG Live. The Israeli-American comedian brings his Pause for Laughter Tour here for the festival.
Erik Angel, also an Israeli-American comedian, brings his project Comedy for Peace to Chutzpah! on Nov. 22, 7:30 p.m., at the Rothstein Theatre. Aimed at uniting communities through humour and mutual understanding, Comedy for Peace brings together stand-up comedians – Jewish, Christian, Muslim – for a show of “no politics. just laughs.” Joining Angel will be Ashley Austin Morris, Natan Badalov and Zara Khan. (See jewishindependent.ca/comedy-can-unite-and-heal.)
Chutzpah presents the West Coast debut of 8 Gays of Channukah: The Musical (Canada) at the Rothstein Theatre Nov. 13, 7:30 p.m. Blending Broadway-style musical numbers with comedy, drag artistry and Jewish joy, eight stories are brought to life by show creators Gila Münster, Sarah Freia and Yan Simon. The show includes an opening act by a local artist and there will be an 8 Gays of Channukah Shuk, featuring the work of local artisans, where you can pick up some gifts for the holidays.
Lea Kalisch’s Shtetl Cabaret (Switzerland/United States/Canada) is a night of collaborations featuring Tobias Moss and local Vancouver artists including Mike Braverman and Jason Overy. This show, which takes place Nov. 19, 7:30 p.m., at the Beaumont Studios (19+ venue), presents Jewish music, from forgotten melodies to original songs, and mashups from rap to rumba and folk to feminism.
Yiddish Songs of Social Change (United States/Germany/Latvia), presented by the Golden Thread Septet, explores Yiddish music as a tool for and reflection of social change, and features Lorin Sklamberg and Sasha Lurje, with arrangements by Craig Judelman. Judelman has arranged the Yiddish and English songs in a style that reflects the context of the songs themselves and honours the centuries-old tradition of using all these influences to inform the creation of new Yiddish music. In addition to the performance on Nov. 23, 7:30 p.m., at the Rothstein, Sklamberg, Lurje and Judelman will lead a free workshop about Yiddish music and dance that same day, at 2 p.m. Come explore both traditional and contemporary versions of Yiddish music and learn how you can dance along.
Back by popular demand, Chutzpah! and Vancouver Opera present Ne. Sans Opera & Dance’s Take This Waltz: Celebrating the Music of Leonard Cohen (Canada/Israel). This operatic and contemporary dance performance inspired by Canadian singer-songwriter Leonard Cohen was originally presented in 2022 as a Chutzpah! Plus event. Created by local choreographer Idan Cohen and bass-baritone Daniel Okulitch, it features Okulitch alongside dancer/musician Ted Littlemore and a virtuoso live ensemble of strings and accordion. Take This Waltz is at the Rothstein Theatre Nov. 15 and 16, 7:30 p.m. (See jewishindependent.ca/celebrating-leonard-cohen.)
On Nov. 20, 7:30 p.m., at the Rothstein Theatre, Chutzpah! presents the North American premiere of Common Place (Australia/Israel) by power-duo dancer/choreographer Omer Backley-Astrachan and multiple-award-winning dancer Jana Castillo. Common Place is a physical exploration of belonging and togetherness, delving into shared action, collaboration and synchronization.
Deb Williams returns to Chutzpah! with the Flame, an evening of storytelling, on Nov. 17, 7:30 p.m., at the Rothstein Theatre. The Flame is a grassroots series where real people share their personal, true stories in front of an audience under Williams’s direction. This edition will feature a multicultural group including Karen Segal, Dhana Musil and others. Williams will also host an in-depth weekend workshop prior to the event (Nov. 15 and 16, at the Post at 750) to help storytellers hone their craft.
On Nov. 18, 7:30 p.m., at the Rothstein, Chutzpah! presents I’m Not a Comedian … I’m Lenny Bruce (United States), a one-man show exploring the life and battles of one of the most groundbreaking comedians of all time, Lenny Bruce. Created and performed by Ronnie Marmo and directed by Tony Award-winner Joe Mantegna, this show threads Bruce’s original comedic bits with insights from his writings.
Other workshops and talkbacks with festival artists, facilitated by members of the Vancouver arts community, will run throughout the festival. Visit the festival website for updates and registration information.
Most single tickets for Chutzpah!’s live performances are offered at a pay-what-you-will price, with the levels at $18, $36, $52 and $70 (+ gst/sc). I’m Not a Comedian … I’m Lenny Bruce is $40 (students/seniors), $54 (general) and $72 (VIP) (+gst/sc). ChutzPacks are also available, for $136: see four different regular-price shows of your choice. Tickets for Modi can be purchased through admitone.com/events. For tickets to any of the performances and more information about any of the events, visit chutzpahfestival.com or call 604-257-5145.
Leaders are simply people, of course. And all people have strengths and weaknesses. Just like the traditional approach to weaving Persian rugs with an intentional mistake, we must remember that only the Almighty is perfect.
But some leaders become lionized and celebrated, their human failings swept under the rug (sorry). However, we’re in a political moment where some leaders’ mistakes are all too obvious. No need to name anybody. Many fit this description. It’s upsetting and confusing to realize that even those chosen as “the best” or “brightest” fail sometimes. It’s a useful learning experience, too.
Awhile back, I was discussing politics online with other Canadians. I came upon something that stopped me cold. A poster criticized a political leader. I asked what she saw as solutions. The questions I asked were how, if she were in charge, she’d do things differently.
Her response surprised me. She said the only thing she could do was vote and complain. That, essentially, it was her right to find fault, but not her obligation to offer solutions. Her opinion was that she wasn’t passive because, well, she voted consistently and complained vociferously.
From a Jewish perspective, we have plenty of examples of whiners. Remember the Israelites, wandering in the desert, who wanted to go back to Egypt because they didn’t have meat, fish, onions, garlic, leeks or cantaloupes? (Numbers 11:4-5) It’s a normal response to crave foods when you’re unable to get them. As a high schooler studying abroad, I craved M&Ms so much that my mother brought them when she visited. They were superfluous, but I wanted them.
The opportunity to complain is always available, but it’s unattractive, especially if there’s something you can do to fix the problem yourself. Since that high school moment, I’ve lived many places where I’ve craved food but couldn’t buy it locally. As a result, I’ve become a more creative cook. When traveling, it’s good to “load up” on cravings if they’re available. Not to hoard, but just as an extra pleasure.
Worldwide political upheaval made me study the Babylonian Talmudic tractate of Horayot with more interest. It’s a small part of the Talmud but it’s about how people in charge (kings, high priests, judges, teachers, etc.) can make amends or do the right sacrifices or actions to atone for their mistakes. This text assumes that there will always be errors in judgment. People in certain important positions have societal roles to play, and that means their atonements to seek forgiveness for errors must be bigger sometimes than if they were private citizens.
This may sound irrelevant but consider the role of a teacher. Teachers make mistakes. The best resolution to this would be a public acknowledgement of the error and a demonstration of how to fix it. We might shrug and get on with things after a private math mistake. Yet, if a math teacher makes this error in front of the class, the best lesson is having a student find and correct the error. Then, the teacher can perform the act of learning from their error, thank the student, and acknowledge that no one is perfect.
In our lives, even if we are not teachers, parents, supervisors, or in any authority roles, it’s a great idea to try to practise this approach: to remember that no one is perfect and that it’s all our jobs to find solutions. As Rabbi Tarfon teaches, “that it’s not upon us to complete the work, but neither are we free to stop doing it.” (Pirkei Avot 2:16)
This sounds simple. But, in the tractate of Horayot, there’s a very powerful ending about how our pride and ego can get in the way. It’s about three rabbis and their leadership roles: Rabban Shimon ben Gamliel (Rashbag) was the leader of the Jewish community in the Galilee during the late second century, after the Bar Kochba Revolt; the head of the court was Rabbi Natan; and a great scholar at the time was Rabbi Meir.
Rashbag is upset with a lack of protocol in the Torah academy. He wants everyone to stand when he comes in until they’re told to be seated. Rashbag suggests that, for Rabbi Natan and Rabbi Meir, who he perceives as less important, those studying should rise when they enter, but students can sit down again right afterwards. Rabbis Meir and Natan try to put Rashbag to an intellectual test to prove that he isn’t above them, but Rashbag finds out in advance and bests them.
Rabbis Meir and Natan are expelled from the Torah academy and forced to study outside. However, the academy couldn’t continue without their expertise, so there was the ancient equivalent of paper airplane communication happening. The expelled rabbis would throw questions into the academy, students would try to answer. If the students couldn’t, they’d ask for more help.
Obviously, this was a bad way to learn. Rashbag was forced to readmit the scholars, but only with the proviso that their rulings couldn’t be under their own names. Essentially, the glory of Torah was more important than the glory of Torah scholars. This remained true for all except for Rashbag and his descendants, who insisted on maintaining their grudge and hereditary leadership and denying these two learned men their due.
Where does that lead us? Leaders are fallible. Each of us has the potential to uplift, lead and find solutions. When necessary, we need to stop being passive and lead more. Sometimes, that means trying to avoidbig egos or coming up with creative responses to difficult problems. It can feel uncomfortable to raise our voices and act, if we’re used to letting others do the hard work. Also, we need allies to help make change. This means building connections with others, particularly outside the Jewish community.
The pressing example for the Canadian Jewish community is our political leaders’ refrain after antisemitic incidents: “This isn’t who we are as Canadians.” Well, in fact, it is who we are, as evidenced by the dramatic rise in hate crimes. We have leaders who aren’t acting to solve this problem. It’s getting worse. In response, we must step up and ask our allies to do so, too. Nobody’s perfect. People make mistakes. That said, we must hold leaders – and all those passive followers – to account if we expect to remain safe in Canada. It’s time to find solutions. Complaints alone don’t cut it.
Joanne Seiffhas written regularly for the Winnipeg Free Press and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.
Jewish Addictions Community Services (JACS) welcomes two members to its team.
Jordana Jackson, JACS’s new addictions specialist, is a certified addiction counsellor. In addition to having a wealth of experience working in addiction and recovery spaces throughout Vancouver Coastal and Fraser Health authorities, she is the founder and director of AWARE (Addicts With Aspirations Recovery Entertainment), a therapeutic performance-arts program. Jackson is already making a difference at JACS, creating navigation support structures and providing counseling for clients.
Elana Epstein, JACS’s new group facilitator, is a certified recovery coach. More importantly, she has years of experience being a mother of a child who struggled with addiction and is now in recovery. At JACS Family Circle, Epstein is using both her spiritual and professional skill sets to hold space for individuals whose friends and family have been affected by addiction. These group counseling sessions are an important aspect of JACS.
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Elvira Molochkovetsk takes on the role of a community connector in Victoria. This position is a joint Jewish Federation of Victoria and Vancouver Island (JFVVI) and Jewish Federation of Greater Vancouver project. Her goal is to connect and engage all community members but, in particular, those who do not attend any existing synagogue or Jewish association.
Over the past two years, Molochkovetsk has been part of the JFVVI as a PJ Library parent, volunteer, connector and, for the past year, as PJ Library coordinator for Vancouver Island and the Gulf Islands. PJ Library has focused on connecting people with children up to the age of 13 and, in her expanded role as a connector, Molochkovetsk will be expanding it to reach out to teenagers, seniors and young entrepreneurs.
The parents of four kids, Molochkovetsk and her husband, Dimitri, have run family businesses for the last decade. Almost three years ago, they moved to Victoria from Winnipeg, where they lived for seven years. They both grew up in Israel and have family there.
חברת הלואו קוסט הקנדית אייר טרנזיט החלה לטוס ישירות בקו טורונטו ברלין. קו זה מאפשר לישראלים שמגיעים לברלין להמשיך בטיסה ישירה לטורונטו. הקו החדש יופעל בשלב זה רק בחודשי הקיץ: מטורונטו לברלין בימים חמישי וראשון ומברלין לטורונטו בימים שני ושישי
הקו החדש הוא בשורה טובה לישראלים שרוצים לטוס לקנדה. זאת, לאור העובדה שאל על הפסיקה את הטיסות הישירות שלה בין ישראל לקנדה לפני כשלוש שנים. ואילו חברת התעופה לאומית של קנדה אייר קנדה לא טסה כרגע לישראל לאור המצב הבטחוני המסובך
למי שבוחר לטוס באייר טרנזיט לטורונטו יש אפשרות גם לקחת טיסות המשך בשיתוף החברה הקנדית הנוספת ללואו קוסט אייר פורטר, ליעדים נוספים בקנדה בהם: מונטריאול, ונקובר, קלגרי, אדמונטון והליפקס. או להגיע בטיסות המשך מטורונטו ליעדים בארה”ב ובהם: לאס וגאס
הטיסות של אייר טרנזיט מטורונטו וברלין ובחזרה מתקיימות באמצעות מטוסי איירבוס החדישים שכוללים מאה שמונים ושבעה מקומות במחלקת תיירים, שמונים ושבע מקומות במחלקת הפריום ועוד שנים עשר מושבים במחלקת העסקים. אגב משך זמן הטיסה בין ברלין לטורונטו נאמד בכתשע שעות
הטיסות של אייר טרנזיט מברלין לטורונטו מאפשרות גם גישה נוחה לקנדה לנוסעים ממדינות נוספות באירופה בהן צרפת, בלגיה, הולנד ושוויץ
אייר טרנזיט שמתמחה בעיקר בחבילות נופש ליעדים באירופה, ארה”ב והאיים הקריביים נבחרה לאחת החברות הטובות בתחום זה בשנים האחרונות
ואילו חברת התעופה הלאומית של איחוד האמירויות איתיחאד שחידשה לאחרונה את טיסותיה לישראל, כחלק מההתעצבות הגלובלית שלה, חנכה לאחרונה קו טיסות ישיר בין אבו דאבי לטורונטו. קו זה מאפשר לישראלים לטוס ישירות לאבו דאבי ומשם להמשיך ישירות לטורונטו. הקו החדש בין אבו דאבי לטורונטו באמצעות מטוסי איירבוס החדישים מגדיל את הקיבולת של החברה של איחוד האמירויות בכשלושים אחוזים. ובכך החברה מגיעה ללמעלה ממאה יעדים בעולם תוך שימוש בצי מטוסים מתקדמים. מדי חודש החברה מטיסה קרוב לשני מיליון נוסעים בקווים השונים שלה
צי המטוסים של חברת איתיחאד מונה כיום מאה במספר כולל חמישה מטוסי מטען
איתיחאד כידוע טסה ישירות לישראל ומאפשרת לישראלים להגיע למגוון רחב של יעדים ברחבי העולם, באמצעות טיסות המשך משדה התעופה של אבו דאבי
הקו החדש בין אבו דאבי לטורונטו של איתיחאד כאמור מאפשר לנוסעים מישראל אפשרות להגיע לטורונטו, בדומה לאפשרות להגיע לברלין ומשם להמשיך באייר טרנזט הקנדית לטורונטו
כידוע לחברת התעופה של אחיד האמירויות איתיחאד יש מחלקת עסקים מפוארת ביותר שכוללת תאים פרטיים סגורים עם חדר שינה, מיטה פרטית וכורסה אישית ומקלחת
קנדה תכיר במדינה הפלסטינית
ראש ממשלת קנדה, מארק קרני, הודיעה לאחרונה כי קנדה מתכוונת להכיר במדינה הפלסטינית במושב השמונים של האו”ם שיערך בספטמבר. הוא הוסיף כי הכוונה להכיר במדינה הפלסטינית כרוכה במחויבות של הרשות הפלסטינית לבצע רפורמות נחוצות ומשמעותיות ביותר, לקיים בחירות כלליות בשנה הבאה ללא החאמאס, ולפרק את המדינה הפלסטינית מצבא. קרני ציין עוד כי קנדה עובדת יחד עם מדינות נוספות לקיים את פתרון שתי המדינות, ישראל ולצידה מדינת פלסטין, שהוא הולך ונשחק מול עיננו
זאת לאחר שבמהלך ועידת שתי המדינות שהתקיימה לאחרונה במטה האו”ם בניו־יורק ביוזמת צרפת וסעודיה, הכריזו מדינות נוספות על כוונתן להכיר במדינה פלסטינית, במסגרת העצרת הכללית של האו”ם הצפויה להיערך בספטמבר הקרוב. קנדה מצטרפת אפוא למדינות נוספות שהחליטו להכיר במדינה הפלסטינית ובהן צרפת, בריטניה,מלטה, ספרד, אירלנד ונורווגיה
On Sept. 30, Canadian Friends of Sheba Medical Centre will host Medicine Reimagined, an evening with Prof. Amitai Ziv, deputy director of Sheba Medical Centre and head of its Rehabilitation Hospital, which is the national rehabilitation facility of Israel. Ziv is also the founder and director of the Israel Centre for Medical Simulation (MSR), an innovation hub for improving patient safety and clinical training.
Originally from Montreal, Ziv is spending his sabbatical in Vancouver at the University of British Columbia.
“This will be the first Canadian Friends of Sheba event in Vancouver, as we launch our chapter here, and we are truly thrilled to welcome Prof. Amitai Ziv,” Galit Blumenthal, manager of donor relations and events at Canadian Friends of Sheba Medical Centre, told the Independent. “Our goal is to raise awareness of Sheba Medical Centre and highlight its profound impact both in Israel and on the global stage.”
Prof. Amitai Ziv, deputy director of Sheba Medical Centre and its Rehabilitation Hospital, speaks in Vancouver on the topic Medicine Reimagined. (internet photo)
Sheba Medical Centre was established in 1948. Located in Tel HaShomer, near Tel Aviv, its website notes the facility has 159 medical departments and clinics, almost 2,000 beds and 75 laboratories, and receives about 1.9 million clinical visits and 200,000 emergency room visits a year. Its seven major facilities comprise a cancer centre, an academic campus, a research complex and four hospitals: children’s, women’s, acute care and rehabilitation. It also has several centres of excellence and institutes, notably for cancer, and heart and circulation. It counts 10,000 healthcare professionals, 1,700 physicians and 200 PhD research professionals.
“I support them, along with many other Israeli institutions, as I feel that this is at least some contribution that I can make during these difficult times,” said Tova Kornfeld, who connected Canadian Friends of Sheba Medical Centre (CFSMC), which is based in Toronto, with the Independent.
“I sometimes feel powerless living here in Canada when I see what is happening in Israel,” said Kornfeld. “If I can help in any way, whether by bringing awareness to the work being done by the various organizations or by making financial contributions, then I feel I must. As far as Sheba is concerned, it stepped up to the plate when Soroka Hospital was hit by an Iranian missile and took in all the ICU patients.
“It is also the biggest rehab hospital in Israel and is providing rehabilitation for thousands of soldiers who have been injured since Oct. 7,” she added. “I have family members in the IDF and it is comforting to know that, if something were to happen to any of them, there would be hospitals like Sheba to care for them.”
Ziv’s areas of expertise are medical education, simulation and rehabilitative medicine, and he has served as a consultant and speaker at academic and health institutions around the world. The event in Vancouver will offer a look at Sheba Medical Centre and its innovations in, among other things, the rehabilitation field.
On Sept. 30, Vancouverites will also get to meet Einat Enbar, chief executive officer of CFSMC, which was established in 2017 to raise awareness and funds for Sheba Medical Centre, the care it offers, the research it conducts and the educational training it provides.
For Kornfeld, there is another aspect to supporting Israeli organizations and institutions. She hopes that financial and other assistance from the diaspora “gives the Israelis caught in the fray the message that we have their backs and that we are all in this together regardless of where we live. I would hope that this would be comforting to them when it appears that most of the world is against not only Israel but the Jewish people themselves.”
For more information on CFSMC and SMC, visit shebacanada.org. To attend the Sept. 30, 7 p.m., event in Vancouver (location upon registration), go to weblink.donorperfect.com/ProfAmitaiZivInVancouver. While free to attend, donations are welcome. Readers can email Blumenthal at [email protected] with any questions.
Eric Goldstein and Jenny Judge are different in their backgrounds and creative philosophies, in their media and techniques, but they have two characteristics in common: their images are abstract, and strings drive their artistic perceptions. (photo by Jenny Judge)
A string is a simple, utilitarian object. Usually, it connects things, but rarely is it associated with beauty. However, String Theory, the current two-artist exhibition at the Zack Gallery, definitely brings beauty to gallery patrons.
The artists participating in the show – Jenny Judge and Eric Goldstein – are different in their backgrounds and creative philosophies, in their media and techniques, but they have two characteristics in common: their images are abstract, and strings drive their artistic perceptions.
Judge has been an installation artist for decades.
“I received a BFA in sculpture and printmaking in 1983 and completed an MFA in sculpture in 1991,” she told the Independent. “I often integrate a variety of craft-based material and processes in my installations, and I have exhibited them in Canada and abroad, but I have never exhibited my drawings before this show. I’ve been drawing for a long time, but my drawings were never the focus of my art. They were for clearing my head, as was my writing, which is also essential to my practice. Both helped me understand my own concepts better. I guess it is time for my drawings to be in the foreground of a show.”
Jenny Judge (photo by Mads Colvin)
Like her installations, Judge’s drawings have depth, displaying multiple layers of texture and meaning.
“The heart of these drawings is transition, the two different sides coming together, connected by lines or strings,” she explained. “Light versus dark. Old age versus youth. Northern hemisphere versus southern. Sky versus water. My family lives in Canada and New Zealand, and I’m often traveling from there to here and back. My drawings help me to make sense of these transitions.”
All her pieces in the show are a wash of muted paint in the background overlaid by a network of strings and nodes in faintly contrasting colours. The web of strings and their junctions is complex and delicate, the lines gossamer-thin, reflecting the artist’s contemplation of belonging to the emotional and physical landscape of both Canada and New Zealand.
“My drawing are like landscapes,” she said. “There is even a horizon line in most of them, the line where two different worlds meet, the areas of constant shifting and negotiations. But there is much more to the story I want to tell. That’s why I paint in the abstract style. A simple landscape is just that – a landscape, a forest or a mountain. But an abstract picture always leaves room for interpretation. Everyone can come up with their own story.”
Like her images, Judge’s titles are also open to interpretation: “Crossing,” “Striations,” “Pass Through,” for example.
“They underscore my feelings of not always knowing where I am in time and space, of always seeking connections,” she said.
Inspired by the concepts of meeting points, of confluence and repetition, Judge also sees parallels between her compositions and knitting.
“I learned to knit from my mother when I was 10. I remember sitting with her as we talked, knitted and counted stitches. I still enjoy knitting. When you knit, you have one string of yarn and you repeat the same pattern over and over again. And, suddenly, you have something else: a scarf or a sweater. That’s what I do when I draw. I repeat endless variations of the same pattern until something meaningful emerges,” she said.
Another link between her drawings and her knitting is the tool she employs. She draws with a bamboo skewer (very like a knitting needle), dipped in acrylic ink. “It is a verydomestic item,” she said. “But it has a sharp point, sharper than any brush. It allows me to draw very thin lines. I build those webs of lines over one another, rows and layers, until I’m satisfied with the result. Sometimes, it takes several layers until the whole starts making sense. Of course, it takes a long time to draw all the lines Ivisualize for even one painting.”
Perhaps the length of time it takes her to create her pieces contributes to the fact that she doesn’t take commissions. “I tried,” she said. “But I didn’t like the clients’ constant demands. I don’t create art for the money.”
Goldstein, however, does take commissions and he relishes seeing his pieces in people’s homes.
“I create mixed media collages,” he said. “I use coloured fibres, gold foil, glass, paint, plaster.”
While Judge’s web-like pictures imply multiple dimensions, Goldstein’s fibre string collages tend to one-directional geometries, either horizontal or vertical, their colour patterns cheerful and dazzlingly bright. The gold foil and the glass fragments provide even more pizzazz to his deceptively simple compositions. “I build my canvasses like an architect builds a building,” he said.
Goldstein came to the visual art from the movie industry. Over the past three decades, he has been the director of photography for more than 75 film projects, from Hollywood features to documentaries. Creating gorgeous, highly decorative fibre collages for the last 15 years has provided him with a different outlet for his artistic vision.
“I’m inspired by nature, by the West Coast landscape,” he said. “Not as it appears on the surface. Instead, I want to capture how it feels to experience it – often chaotic, often incomprehensible. I try to convey feelings. As a mixed-media artist, I delve into the intricate, visual storytelling of people and the world around us.”
The pieces Goldstein presents in this show have rather mundane titles, in contrast to the elaborate poetry of the images themselves. “I call my paintings ‘Poetic narratives with kinetic energy,’” he said.
One of the paintings, “View of the Bay,” is a symphony of blue, where glass tiles twinkle among the strings like windows on the far shore. “No Curtains Needed,” on the other hand, is a subtler image, hinting at an open window and a playful light. The artist offers a short description for every canvas, and this one reads: “The absence of curtains allows for unfiltered light to dance freely upon the walls. It creates a sense of freedom and awe. Reminding us to let go of our barriers, both physical and cerebral, so we can.”
One of his most notable pieces in the exhibit – the white and blue “What Remains” – feels like a scream of the artist’s soul.
“The colours are the deconstructed Israeli flag,” he said. And his description of the image reads like a part of a poem: “This is my way of bearing witness to the horror unfolding in Israel and Gaza. It expresses my profound sense of conflict and loss of a meaningful identity. This piece isn’t about right or wrong or even resolution; it’s about holding space for complexity, for grief and empathy, and hope that something sacred remains.”
Goldstein exhibits a lot, and his works are in demand. “Next month, I’ll have a show at the Queen Elizabeth Theatre,” he said. “I’ll have 12 paintings there.”
Judge and Goldstein didn’t know each other before Sarah Dobbs, the gallery curator, decided that their works were complementary. “Together,” she said, “Judge and Goldstein show that both our lives and the universe are shaped by invisible threads – of memory, matter and meaning. String Theory is … about the poetic links between the personal and the cosmic, reminding us that everything is connected.” Both artists agree.
String Theory is at the ZackGallery until Sept. 22. To learn more, check the artists’ websites: ericgoldsteinart.com and jennyjudge.com.
Olga Livshinis a Vancouver freelance writer. She can be reached at [email protected].
We begin the cycle of a new year in the coming days. We are all reflecting on our lives, our actions and our place in the world at this time of year. Perhaps, in the past two years, we are doing this more than ever before, even without the catalyst of the month of Elul or the impending holy days as motivation.
One of the things many of us are certainly pondering is how we move through life, and whether we approach the world with the balance tilted towards wonder and hope or towards cynicism and pessimism. These choices are challenging no matter where or under what conditions you live. For Jews in Israel and the diaspora right now, they are especially poignant.
A strength of Jewish life and practice is the capacity to hold sadness and joy in the same moments – life is rarely all one or the other. We mourn that there are still people being held hostage, the deaths in Israel and Gaza and in other conflicts, loved ones facing illness and confronting mortality, natural disasters, climate change, creeping
authoritarianism in many countries, and all the big and small sadnesses of being human, but these are, above all, a part of being alive. In Judaism, it is a mitzvah to choose life through our actions and choices. This commandment appears in a Torah portion we read prior to Rosh Hashanah, reminding us that we can choose hope over despair, that we can choose a different reality.
This duality will be on full display in the coming days as we move through the holy days, including navigating the joys and now sorrows of Simchat Torah, which will forever be equated in our memories with the atrocities of 10/7.
Along with holding joy and sadness in the same moment is holding more than one truth, that being strong is being able to experience things that sadden or madden us and not permit their presence to destroy what happiness or equanimity we have.
Pirkei Avot asks and answers: “Who is mighty? One who conquers his impulse.”
If our impulse is to be angry, vengeful, depressed or miserable, we might conclude that we have no control over these responses. We do. It’s not easy, but it is within our capability.
Without minimizing the challenges, neither should we dwell on them exclusively.
In the context of Jewish history, victory of a sort in our era comes from being physically safe, with the opportunity to live a contented, meaningful life.
As you hopefully gather as a community in prayer spaces and around holiday tables in the coming days, may you find a greater sense of ease in the balancing of the sweet and the sorrowful, and may you grant yourself and those you love the consent to live well, with hope for a truly good year.
“Delible (poppy, watermelon, wheat, walnut, blackberry)” is on display at the Art Gallery of Greater Victoria until Oct. 26, as part of the Architectures of Protection exhibition. (photo by Toni Hafkenscheid, courtesy Susan Hobbs Gallery)
Beth Stuart’s “Delible (poppy, watermelon, wheat, walnut, blackberry)” is part of the Architectures of Protection exhibition, which opened at the Art Gallery of Greater Victoria (AGGV) on May 24 and ends Oct. 26.
In each of the five “Delible” pieces, a black ledge has replicas of food items on top of it and a length of black mesh suspended below. Stuart used plaster, iron oxide pigment, dyed silk, steel and Sumi ink to create the works. The replicas are casts of halved walnuts, pizza crusts, poppy hulls, blackberries and watermelon seeds. According to the artist, each original mold was made from the source itself, except for the watermelon seeds, which were cast from clay originals.
On a wall leading to the five pieces, there is a several-square-foot textual display featuring more than 1,600 words, written entirely in capital letters, with the thoughts seeming to randomly jump from one topic to another; there are no paragraphs, but the words cover five columns. The text, an integral element of the overall artwork, was hand-stenciled by Stuart and relates to the physical pieces.
Beth Stuart’s “Delible (poppy, watermelon, wheat, walnut, blackberry)” installation comprises a wall of text and five structures. (photo by Mike Andrew McLean, courtesy Art Gallery of Greater Victoria)
The text begins with mention of the Himalayan blackberry, an invasive species in British Columbia, and then moves to Luther Burbank, an American botanist, horticulturist and eugenicist, before discussing the Armenian Genocide (1915-16) and Canada’s residential schools.
In the middle portion of the textual display, Stuart describes what she sees as the plight of Gazans and the attitudes of certain Israelis.
“AS I WRITE, THERE HAS BEEN NO AID OF ANY KIND FOR ALMOST TWO MONTHS AND EVERY WATER DESALINATION PLANT HAS BEEN BOMBED,” Stuart writes. “IN EARLY 2024 THERE WAS A CLIP CIRCULATING FROM ISRAELI CHANNEL 14, OF A PUNDIT SAYING EVERY PALESTINIAN OVER THE AGE OF FOUR YEARS IS A POTENTIAL TERRORIST AND A NECESSARY TARGET OF WAR. SINCE THEN TWO KNESSET MEMBERS HAVE DECLARED PUBLICLY THAT EVEN INFANTS ARE TERRORISTS. THE DELIBLES BAGS ARE APPROXIMATELY THE SIZE OF A BAG OF FLOUR OF THE TYPE THAT SOMETIMES ARRIVES IN GAZA, AND ALSO COULD CONTAIN THE BODY OF A FOUR-YEAR-OLD CHILD.”
Stuart then talks about tree-planting, which she apparently did in university, then writes: “THIS IS THE FOURTH VERSION OF THIS TEXT I HAVE WRITTEN OVER THE PAST 20 MONTHS. THIS WEEK THERE ARE MASSIVE WILDFIRES NEAR OCCUPIED JERUSALEM. THEY ARE BURNING IN AYALON CANADA PARK, A SEVEN SQUARE KILOMETER PARK LOCATED IN OCCUPIED PALESTINE. THERE HAD BEEN THREE PALESTINIAN VILLAGES ON THIS LAND IN 1948. AND APPROXIMATELY 10,000 PALESTINIANS WERE KILLED OR EXPELLED FROM THE AREA AND THE VILLAGES RAZED.”
She talks more about “THE ORGANIZATION THAT FUNDED THE PARK” without naming it and then raises the issue of the Canadian government’s involvement with Israel and, specifically, its military.
“BETWEEN OCTOBER 7TH 2023 AND THE FIRST WRITING OF THIS TEXT, MY GOVERNMENT HAD SENT 30 MILLION DOLLARS WORTH OF MILITARY SUPPORT TO ISRAEL,” she writes. “ON SEPTEMBER 10TH 2024 THE CANADIAN GOVERNMENT CLAIMED THAT THEY WERE NO LONGER SENDING ANY ARMS TO ISRAEL. IN FACT, WHILE CONTRACTS FOR ARMS SALES ARE NOT BEING OFFERED, ONLY 12% OF EXISTING CONTRACTS HAVE BEEN CANCELLED, AND MANY PARTS, RAW MATERIALS AND MUNITIONS ARE BEING SOLD TO THE U.S. AND THEN SENT TO ISRAEL. CANADA ALSO BUYS ARMS AND SURVEILLANCE TECHNOLOGY FROM ISRAEL.”
The text moves into Stuart’s comments on residential schools before she concludes with the sentence: “FOR THE SECOND SPRING SINCE OCTOBER 7, 2023 THE BLACKBERRY HEDGES ARE BLOOMING.”
To at least one member of the Victoria Jewish community, Stuart’s work is an example of “artfully coded antisemitism – all the more reprehensible for its coyness.”
“In itself, ‘Delibles’ are very beautiful, evocative works,” Maurice Yacowar, a professor emeritus (English and film studies) of the University of Calgary, wrote in a letter to the art gallery that was also sent to the Independent.
“What renders the work problematic is the full-wall text – in spectral grey – that accompanies the sculptures,” Yacowar said.
He said,“As a whole, the work contrasts the self-renewal of nature’s produce with humans’ murderousness. Unfortunately, the art is undermined by the artist’s ignorance and prejudice in its Palestinian references.”
He said Stuart misrepresents Israel and its media by choosing to reference a news outlet “that even in Israel is considered extremist.” And, he argues,“She omits the Oct. 7 context. A Hamas spokesman flatly stated, ‘There are no civilians in Israel’ – ie., only targets in war.”
Stuart’s exhibit does not include the word “Hamas.”
In a statement to the Independent, the AGGV said:
“The gallery is aware that some members of the community disagree with the subject matter of a current work of art on display. We are always interested to hear how the public, and our members, respond to our exhibitions. We also embrace learning, new ideas and critical perspectives.
“At the AGGV, we respect the artists and curators who work with us to create exceptional exhibitions. As an arts institution, our role is to amplify artists’ voices and create space for conversation and learning. We encourage an exchange of ideas that results in meaningful dialogue and understanding through art.”
The Architectures of Protection exhibition, in the synopsis posted by the AGGV, is supposed to reflect “on ideas and modes of protection and refuge – with regards to oneself, to community, knowledge, culture, identity and land. What are these spaces and practices? What is protection for some and not for others?
Together, in the wake of the COVID-19 pandemic and in the current global social and political climate, the artworks in Architectures of Protection direct critical attention towards systems and structures that shape and impact everyday and sacred environments and encounters, alongside individual and collective relationships with the land.”
The exhibit also features the artwork of Dana Claxton, Jessica Karuhanga, Emilio Rojas and France Trépanier.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.