Adrienne Montani and Landon Pearson were honoured this month by the Janusz Korczak Association of Canada as the 2022 laureates of the Janusz Korczak Awards in Child Advocacy.
Jerry Nussbaum, president of the association, described the legacy of Korczak, a Polish Jewish pedagogue (born Henryk Goldszmit) whose final act was to accompany almost 200 orphans to the Treblinka death camp.
“He was devoted to children’s welfare and was a fierce advocate of loving the whole child,” said Nussbaum. “Dr. Korczak was a pediatrician, an educator, pedagogue, author, orphanage director for over 30 years, and a children’s rights advocate. His holistic approach to children’s well-being was at the time groundbreaking…. Korczak’s vision of child well-being embraced such principles as justice, dignity and equality. Korczak placed respect for the child at the heart of his vision to empower children and give them a voice in their own fate.
Korczak treated children with respect and love. This is what is often missing in the lives of children in government care.… Dr. Korczak’s legacy has never been more relevant than it is today.”
Pearson, a former senator and lifelong advocate for children, was awarded the Janusz Korczak Statuette in the virtual presentation ceremony Oct. 18. Prior to her 1994 appointment to the senate, she volunteered with local, national and international organizations concerned with children, including serving as vice-chairperson of the Canadian Commission for the International Year of the Child, in 1979. From 1984 to 1990, she served as president and then chair of the Canadian Council on Children and Youth. She was a founding member and chair of the Canadian Coalition for the Rights of Children.
In May 1996, Pearson was named advisor on children’s rights to the minister of foreign affairs and, in 1998, she became the personal representative of the prime minister to the 2002 United Nations Special Session on Children. In 2005, she retired from the upper chamber, where she was known as the “Children’s Senator.” The statuette is presented under the patronage of the lieutenant governor of British Columbia, Janet Austin.
Pearson called Korczak a hero of hers and lauded the memory of the man who rebuffed the Nazis’ offer to spare his life at the time when the German occupiers came to liquidate the orphanage he ran in the Warsaw Ghetto. Instead, Korczak walked with the 192 children to the deportation site from which they were transferred to Treblinka, where they were murdered together.
“I’m not sure I would’ve had the courage to do that,” Pearson said.
The former senator, who is to turn 92 on Nov. 16, thanked the Korczak Association of Canada for the honour. “The opportunity to be awarded something like this at the end of my long life is deeply moving for me,” she said.
Montani was awarded the Janusz Korczak Medal, which was presented in partnership with the B.C. Representative for Children and Youth.
Montani is the executive director of First Call Child and Youth Advocacy Society. Previously, she served as the child and youth advocate for the City of Vancouver, and was an elected trustee of the Vancouver School Board for six years, including three as its chair. She has worked extensively on issues of cross-cultural awareness and racism, women’s and children’s rights and the impacts of social exclusion on children and youth in low-income families.
“Elevating children’s rights to the civil and cultural priority they deserve has never been easy,” Montani told the event after she was presented the medal. “Children in B.C. are a declining portion of the population and don’t get to vote. They rely on us to speak up for them, to remember that they do have special entitlements…. The stakes are very high for them if we fail to give them the care and support they need during their childhoods. Of course, if we teach children that they have rights and [teach] society as a whole about child rights, children will be better equipped to exercise their participation rights. Parents and families will be better equipped to play their role as champions for their children and to claim their own rights, which are also in the UN Convention [on the Rights of the Child], to the supports that they need in child-rearing, whether it is adequate income, quality child care, affordable housing [or other] basic needs.”
Montani said Canada and adults elsewhere have too often come up short. “With the best of intentions, we have created a complex and very fragmented system that is full of barriers, such as waitlists and fee structures and referral systems and narrow eligibility requirements,” she said. “It’s hard for a seasoned service navigator to understand it, let alone a parent in need or in crisis. We have done this not because we want to frustrate parents or deny children services, but because we operate in a social and political environment where values other than giving children first call on our collective resources have gained ascendance. As a community, we have not lived up to our commitments in the UN Convention on the Rights of the Child to make the best interests of children a primary consideration.”
Lillian Boraks-Nemetz, a child survivor of the Holocaust and a board member of the Korczak association, emceed the event. She read a poem by Korczak, which she had translated into English, called “A Teacher’s Prayer.”
Boraks-Nemetz recounted her connection with the legendary doctor. They were incarcerated together in the Warsaw Ghetto and her father was friends with Korczak and assisted the doctor to obtain food for the orphans. Boraks-Nemetz visited the orphanage with her father one day and, while Korczak was not present on that occasion, she got to know him later in life through his writings, she said.
Dr. Jennifer Charlesworth, British Columbia’s Representative for Children and Youth, spoke at the event and participated in the awarding of the medal and statuette. She was joined in the presentations by Dr. Christine Loock, Dr. Anton Grunfeld, Ron Friesen and Nussbaum.
Melanie Mark, B.C. Minister of Tourism, Arts, Culture and Sport, who was the inaugural recipient of the Korczak Medal, in 2016, congratulated the honourees. Mark was the first First Nations woman elected to the B.C. Legislature and remains the only First Nations woman to have served in cabinet. She described how both Pearson and Montani had profound impacts on her life through their shared commitment to fighting sexual exploitation, particularly of young Indigenous women.
The Canadian arm of an Israeli organization that provides volunteers for the Israel Defence Forces (IDF) is facing a legal challenge to show that it does not violate Canadian law.
Sar-El Canada is slated to go to court in Toronto on Nov. 23 to argue that it does not violate the Foreign Enlistment Act.
The act states that “any person who, within Canada, recruits or otherwise induces any person or body of persons to enlist or to accept any commission or engagement in the armed forces of any foreign state or other armed forces operating in that state, is guilty of an offence.”
Sar-El Canada sends 100 to 150 volunteers a year from this country to Israel, the group’s national president, Jeff Sarfin, told the CJN. He said the organization had received nothing in writing about the legal challenge, and would issue a statement when it does.
Sarfin said those behind the legal challenge “are well-known anti-Israel activists known to cause trouble” and that “we consider this a non-issue.”
The case is the latest salvo from David Mivasair, a Hamilton, Ont.-based rabbi with a long history of activism targeting Israel, who called Vancouver home for many years.
Mivasair is joined on the private prosecution by Rehab Nazzal, a Palestinian-born, Toronto-based artist who was shot in the leg in Bethlehem in 2015 while photographing an IDF “skunk” truck, a non-lethal weapon used for crowd control.
A statement issued Sept. 28, by lawyer John Philpot, claimed that Sar-El Canada “acted as an intermediary to recruit or induce individuals to volunteer in a non-combatant role with the Israeli military. It is further alleged that, once in Israel, volunteers would reside on military bases, wear military uniforms and complete tasks that would otherwise be assigned to soldiers. These tasks allegedly included (but were not limited to) packing food rations or medical kits, cleaning tanks, painting helmets, radio repairs, and gas mask refurbishment.”
On Sept. 22, a justice of the peace approved a private prosecution against Sar-El, compelling the organization to appear in court in November.
“This will be only a first appearance, and there are a number of preliminary stages that the case will need to pass through before a trial date can be scheduled,” Shane Martinez, one of the lawyers representing Mivasair and Nazzal, told the CJN.
Recruiting in Canada for volunteers to assist the Israeli military “ought to be a concern of all Canadians,” Mivasair stated in a press release. He said the matter was brought to the attention of the federal government and the Toronto Police Service and “they both failed to act. We felt obliged to bring this prosecution as a civic duty to ensure respect for the rule of law.”
None of the allegations have been tested in court.
According to the Ontario courts’ website, a private prosecution is a legal process in which a person who has reasonable grounds to believe that someone has committed a criminal offence seeks to have the person charged and brought to court. The Foreign Enlistment Act is not part of the Criminal Code but criminal proceedings arising from it are “subject to and governed by the Criminal Code.” The act sanctions fines and imprisonment for those found guilty.
Sar-El Canada’s parent organization in Israel was established 40 years ago. Sar-El (a Hebrew acronym for “Service for Israel”) was originally set up to provide volunteer labour to farmers who were called up for military service, so their crops wouldn’t fail.
Sar-El operates in more than 30 countries and has to date sent some 160,000 volunteers to Israel to provide “broad logistical support to the IDF,” its website says. Volunteering takes place on IDF bases throughout Israel.
According to Sar-El, programs offer volunteers an opportunity to live and work beside Israeli soldiers and gain an insider view of Israel. Working alongside soldiers and base employees, the “non-combat civilian support duties” encompass packing medical supplies, repairing machinery and equipment; and cleaning, painting and maintaining the base.
The Sar-El program “is a morale booster and motivator for the soldiers,” the group’s website states.
David Matas, senior legal counsel for B’nai Brith Canada, said there “is no particular reason” the complainants in the Sar-El case should bring the matter forward. Typically, victims begin a private prosecution because they feel they have been ignored or turned away by police or the Crown.
The complainants in this case “do not identify as victims of any particular act of Sar-El volunteers. None of them personally claims to have suffered a loss as a result of what a Sar-El volunteer has done.”
The Foreign Enlistment Act, meantime, does not intend to include those who are not members of the armed forces. Sar-El volunteers “do not become members of the Israel Defence Forces [and] do not enlist in the Israel Defence Forces,” Matas told the CJN. “They are non-member support for the forces.”
Matas said the Crown can intervene in a private prosecution to stay a case, and that it would be “appropriate” for that to happen in this matter.
He pointed out that Ukraine has openly called for soldiers from around the world to join the fight against Russia. Oleskandr Shevchenko, Ukraine’s consul general in Toronto, told the National Post that “hundreds” of Canadians got in touch to offer assistance.
Allowing the Sar-El prosecution to proceed “would create an arbitrary situation where help for Israel is prosecuted and help for other states under armed threat is not,” Matas said.
In a related recent development, Canada’s justice ministry dismissed a petition that had called on the Liberal government to prosecute those who recruit and encourage recruiting for the IDF.
The petition singled out the Israeli consulate in Toronto, which had advertised “on several occasions an IDF representative available for personal appointments for those wishing to join the IDF, not just those who are required to do mandatory service.”
The petition was initiated by Mivasair and presented to the House of Commons in August 2021 by Hamilton NDP MP Matthew Green, but it died on the order paper when Parliament was dissolved for the federal election that followed.
Green reintroduced the petition this past June. On Sept. 22, the justice ministry replied that responsibility for the investigation and prosecution of offences under the Foreign Enlistment Act “rests with independent law enforcement and prosecution services.”
The campaign against the IDF’s recruitment of non-Israeli citizens in Canada began two years ago when several groups and some 170 prominent Canadians asked justice minister David Lametti to investigate the issue.
Israel’s Toronto consulate decried the action as part of a campaign “that attempts to smear the state of Israel and undermine [its] steadfast alliance with Canada.”
Israel’s consulate in Montreal at the time noted that consular services it provides are reserved for Israeli citizens and do not apply to non-Israelis who volunteer for the IDF.
At a news conference in October 2020, Lametti said Israeli diplomats serving in Canada “must follow Canadian law.” He referred the matter to the RCMP, which did not return calls and emails from the CJN seeking an update on the file.
Last year, Mivasair and Palestinian activist Khaled Mouammar asked the Canada Revenue Agency to investigate the Toronto-based Canadian Zionist Cultural Association for allegedly supporting the IDF.
Last May, following Israel’s brief war with Gaza, Mivasair was charged with one count of mischief after red paint, meant to symbolize Palestinian blood shed, was dumped onto the steps of the building housing Israel’s Toronto consulate. The charge was withdrawn in January.
Imagine an interview where the interviewer wanders around the office, conducting work while asking intrusive personal questions. The interviewee trails behind. An hour-long appointment stretches into two. Things get further off track. The potential employee, apologizing profusely, gets herself out of the building and into the safety of her car. Cheeks burning, she drives herself home, wondering, “What the heck was that?” Days later, she fields phone calls from the interviewer, asking why she won’t accept an offer that is a dollar or two more than minimum wage. The amount would not likely cover the gas, taxes, work clothes and household/childcare coverage it would take to do the job. Advanced degrees and experience don’t matter, she hears. This is the going rate.
Meanwhile, at home, the same potential employee “works” at the numerous tasks that pop up every day. She self-drafts a clothing pattern, because a kid needs pyjamas of the right size and the pattern she has doesn’t fit. She mends a favourite pair of school pants. She prepares multiple meals in advance, baking bread ahead, too. These tasks are lined up for quick moments to spare amid managing homework and extracurricular activities. She contacts tradespeople to see if they can provide affordable repair quotes, responds to school emails and fits in applying for other jobs or doing her current work as she can. She is sadly behind in keeping up with her friends and family, but doesn’t know when to fit that in.
In between, she walks the dog, meets the kids at the school bus, takes them to medical appointments, or pays bills. She politely tries to get out of volunteer commitments that moms “should” do for the school and community organizations.
This might sound familiar to parents, mostly mothers. It’s all the work that goes unnoticed and is uncompensated in our society. Daring to seek compensation for some of these skills is seen as selfish. After all, these parents (usually mothers) are told, “If you expect to earn anything for your experience or education, you’re mistaken. You ‘chose’ not to stay consistently in the full-time workforce. You chose to have children/get married/study a less-lucrative topic in university….” The list goes on.
Our society functions in many ways because of the unpaid labour. It’s most often women’s physical, emotional, social labour done behind the scenes. It feels new and unfair in every generation, I suspect, even as some things change for women slowly over time.
As I study Ketubot, which is a Babylonian talmudic tractate dedicated, at least in theory, to marriage contracts, I’ve had competing demands on my time. It’s forced me to read aspects of the text differently. When the rabbis debated these issues (1,600 to 2,100 years ago, give or take), women’s roles were more circumscribed. However, some of the basic arguments seem to arise in ways that don’t surprise me.
Some of the takeaway nuggets from this tractate…. When a woman marries, her husband is owed her labour and the fruit from her properties. Even if she brings servants into the marriage, there are certain tasks she must do herself. Her virtue and loyalty are worth a monetary value in the marriage.
There are surprises though. If the husband dies, the woman is owed the price of her marriage contract, or the husband’s heirs must take care of her upkeep. She (or her representatives) may write obligations into the marriage contract that the husband will be required to honour. For instance, if she brings a daughter from a previous marriage with her, she can obligate the new husband to pay for the daughter’s physical support in the contract. (Ketubot 102)
Long story short, smart women can sometimes find ways to protect themselves. This is true even in a rabbinic system that isn’t designed necessarily for them. In these texts, women – and their families – both look out for one another and treat each other unfairly.
What can we draw from all this? I feel less alone when considering that expectations may have changed a bit in 2,000 years, but that many of our sometimes truly overwhelming expectations and commitments remain. Further, clever people have protected themselves whenever they can, throughout the centuries. It’s not new to look out for one’s own interests and avoid being taken advantage of by creating some safe boundaries.
Studying these texts at this point in my life offers me a level of maturity that I didn’t have the first time I went through a bad interview. More than once, I was offered a job that took a lot of skill but offered only a low wage. I remember feeling torn up about these experiences, wondering if I was worth so little. It was also a feeling of desperation. I needed a certain amount to live, and this offer wouldn’t provide it.
One privilege of being older is that women who value themselves aren’t embarrassed to ask for what they’re worth. Earning less than what we need doesn’t do us or our families any favours but, of course, in financial desperation, many women must take those jobs anyway. This is what fuels the cycle of low wage work in the first place.
We aren’t all experts in everything. Drafting a sewing pattern doesn’t make one a professional fashion designer. Finding the right document in a bunch of storage boxes is like finding a needle in a haystack, but it doesn’t make me an archivist or a research librarian. We all have our areas of true expertise. Also, just as the rabbis debated the value of one’s roles and responsibilities in marriage, we do the same. Is our work worth something? Heck, yes.
Tractate Ketubot’s messages about the value of a woman or a wife sometimes seem mercenary, but this, too, is Torah. Sometimes, being mercenary is the way to have our work be seen, valued or compensated appropriately.
Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.
The Elie Wiesel Foundation for Humanity (EWF) in New York is launching a new impact-driven philanthropic strategy to advance human rights around the world.
The foundation, led by Elisha and Marion Wiesel, will adopt a hybrid approach that will not only grant funds but also work with organizations directly as partners, offering access to innovative thinking partners and acting as an emblematic megaphone to champion their cause.
The foundation’s recalibrated grantmaking program will seek to fund organizations that embody Nobel Peace Prize winner Elie Wiesel’s legacy as an educator and activist. Grants to educators will support moral educational programs inspired by Jewish values. The foundation is seeking to support programs and projects that foster dialogue, especially in engaging ways.
Activist grants, meanwhile, will focus on programs that restore the rights and dignity of the Uyghur population, in keeping with Elie Wiesel’s belief that “sometimes we must interfere. When human lives are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant. Whenever men or women are persecuted because of their race, religion or political views, that place must – at that moment – become the centre of the universe.”
The foundation will be awarding one or more grants in each portfolio for its next cycle, ranging in size from $50,000 to $200,000. Applicants must be financially sound 501(c)(3) tax-exempt organizations or have a U.S.-based fiscal sponsor at the time of application, and be able to demonstrate realistic plans for carrying out the program or project for which they seek funding. Submissions will be reviewed internally through various stages and finalists will be considered by a group of notable names, passionate about the respective value track. Grant applications are being accepted online through the foundation’s website (eliewieselfoundation.org) and are due by Dec. 15, 2022.
“The values my father stood for – combating indifference, educating youth, calling out injustice and defending human rights – continue to be the moral bedrock of the Elie Wiesel Foundation,” said Elisha Wiesel. “We are so excited to announce our new grantmaking program to provide nonprofits that embody those values with the resources to achieve lasting impactful change.”
“Elie Wiesel was my dear friend and trusted partner in the fight for human rights around the world. I think it is very appropriate that his foundation put the fate of the Uyghur people as one of its main priorities and will be focused on delivering resources and moral support to those advocating for the Uyghurs,” said human rights activist and EWF advisory board member Natan Sharanksy. “The free world cannot stay silent about China’s horrific persecution of its Uyghur minority. I know firsthand the power of outside support to those standing bravely against totalitarian regimes. That is why I am glad to serve as an advisory board member at the Elie Wiesel Foundation, dealing with this issue.”
Other members of the advisory board on the Uyghur crisis include Mark Hetfield, president and chief executive officer of the Hebrew Immigrant Aid Society, the oldest resettlement organization in the world; and Gulhumar Haitiwaji, the daughter of a Uyghur woman who survived a Chinese re-education camp.
The advisory board on moral educational programs includes neuroscientist, actress, podcast host and author Mayim Bialik, an outspoken activist for mental health and Jewish causes; Dr. Mehnaz Afridi, a professor of religious studies and the director of the Holocaust, Genocide and Interfaith Education Centre at Manhattan College; and Sarah Idan, the founding chief executive officer of Humanity Forward, a multi-dimensional organization that promotes education and peace.
The Elie Wiesel Foundation was established after Wiesel was awarded the Nobel Peace Prize in 1986. Under the direction of Wiesel and his wife Marion, the foundation developed, implemented and funded several critical humanitarian programs in Israel, including the Beit Tzipora Centres and the Darfurian Refugee Program. This new direction will allow the foundation to widen its scope through meaningful, action-driven partnerships.
When you are approved for a mortgage, your lender will typically offer you mortgage insurance. That may seem convenient, but before you say yes to mortgage insurance, you should know that you have other options.
Term insurance is an option that is rarely offered by a lender, but it can do far better in most circumstances. Protecting your mortgage with an individually owned term insurance plan offers better value and more flexibility.
Differences Between Protecting Your Mortgage Using Term Insurance vs. Mortgage Insurance
In addition to the factors mentioned above, it’s also important to highlight that mortgage insurance coverage ends when your home is paid off. A personal life insurance policy is unaffected by your mortgage being paid off and can keep providing you and your family with protection in the years that follow.
In the same way that you decided to use an independent mortgage broker to help secure your customized home financing solution, it’s ideal that you work with a financial advisor to help you find a suitable insurance solution to protect your family. An independent insurance broker can work with you to find the coverage that works for you.
Also, keep in mind that it’s important to consider critical illness insurance in case you become seriously ill or injured and unable to pay your mortgage and other expenses. If you are an employee, your employers may offer critical illness as a benefit for you, but be sure the coverage is sufficient for your needs.
Because everyone’s circumstances are unique, it is important to review your particular needs with a qualified associate.
Philip Levinson and Brent Davis are associates with ZLC Financial.
הבירוקרטיה ממשיכה לנהל את החיים שלנו. הזכרתי בטורים הקודמים כי לאחר מותי אמי בחודש פברואר השנה , אחי בישראל ואני כאן בוונקובר, נדרשנו לטפל בצוואת ההורים, אך לאור הבירוקרטיה התהליך הפך למסובך ביותר
בנק הפועלים עיכב את שחרור הכסף מהחשבון של ההורים “רק” בחודשיים. לאחר מאבקים ממושכים הם העבירו לנו את הכסף כך שהצליחו לסיים את המשימה הראשונה
עתה אנו מנהלים מאבק קשה עם בנק לאומי בנוגע לחשבון נאמנות בו הופקדו הכספים ממכירת הדירה של ההורים. עורכי הדין של המשפחה לא עזרו מספיק והבנק החזיק ומחזיק בכספים ללא שום סיבה. הרוכש העביר כבר את מלוא הכספים עבור רכישת הדירה ואף קיבל את המפתחות לידיו. אנו לעומת זאת קיבלנו עד לרגע זה רק תשלום אחד מהחשבון, המוחזק בנאמנות על ידי משרד עורכי הדין שלנו ומשרד עורכי הדין של הרוכש. לאחר חודש של מאבק ממושך קיבלנו סוף סוף את התשלום הראשון. הורדו ממנו סכומים נכבדים ובהם הוצאות המיסוי שעבורי הן היו גבוהות מאוד, כיוון שאיני תושב ישראל. כן הורדו דמי התשלום עבור משרד עורכי הדין והעמלות עבור המתווכים
במהלך השבועיים האחרונים אנו מנהלים מאבק קשה בעורכי הדין שלנו כדי שיפעילו לחץ על הבנק לשחרר לנו את התשלום השני. בפועל הם הלקוחות של הבנק ולא אנו, כיוון שהם מחזיקים בו את חשבון הנאמנות. לאחר שמפתחות הדירה הועברו כבר אל הרוכש, אין שום סיבה בעולם עבור בנק לאומי להחזיק בכספים שלנו. להערכתי כל הסחבת הזאת מצד הבנקים השונים מאפשרת להם לעשות רווחים מהכספים שלנו שמוחזקים בחשבונותיהם. אחרת אי אפשר להסביר את הסיבה לעיכובים הארוכים שלהם
בסך הכל אנו אמורים לקבל עוד שני תשלומים מכספי הדירה המוחזקים בחשבון הנאמנות ואז סוף סוף הסתיים התהליך הארוך והבלתי הגיוני. אנו נמצאים כבר כשמונה חודשים לאחר מות אימי ואני מעריך כי נזדקק לעוד חודש נוסף לסיים את ענייני צוואה
אפשר לסכם את השנתיים האחרונות קשות מאוד עבור משפחתי ועבורי. לפני כשנתיים מצבו הבריאותי של אבי הידרדר לתהומות קשות עד שבראשית שנה שעברה לא הייתה ברירה, אלה לאשפז אותו בבית החולים איכילוב. שם הוא נדבק בקוביד וזה מה שהביא בסופו של דבר למותו. אבא נקבר בשבעה בפברואר אשתקד עת היה בגיל תשעים ואחד וארבעה חודשים. לאור מגפת הקוביד לא יכולתי לטוס לישראל ולהגיע להלוויה ונאלצתי לראות את הטקס הקשה הזה באמצעות זום. הוא נקבר בבית הקברות האזרחי של קיבוץ מעלה החמישה סמוך לירושלים
לאחר שבעים ואחת שנות נישואים אמא הפכה לאלמנה. היא התאוששה ממותו של אבי ונדמה היה שיש לה חיים טובים באופן יחסי. אמא התאמנה כמעט כל יום, קראה הרבה והיו לה לא מעט חברות. מצב בריאותה היתה טוב וחשבנו שהיא תוכל לחיות עוד מספר שנים טובות. אך זה לא קרה: בראשית חודש פברואר השנה היא נחנקה מחתיכת תפוח שהיה בסלט. היא איבדה מייד את ההכרה וכעשרים דקות לא הגיע חמצן למוחה. אמא הועברה במצב קשה ביותר לבית החולים איכילוב ולאחר ארבעה ימים נקבע מותה. כמו אבא היא נקברה בשבעה בפברואר בהפרש של שנה, גם כן בקיבוץ מעלה החמישה. אמא הייתה בת תשעים ושתיים על סף תשעים ושלוש. הפעם הצלחתי להגיע להלוויה, שקודם לכן הספקתי עוד לבקר אותה בבית החולים, עת הייתה מונשמת. אני גם הראשון שראה אותה כבר לא בחיים
Left to right: Fred Harding, Colleen Hardwick, Mark Marissen, Ken Sim and Kennedy Stewart at the CIJA-SUCCESS Vancouver Mayoral Pre-Election Townhall last month at Temple Sholom. (photo by Pat Johnson)
A forum for Vancouver’s leading mayoral candidates briefly descended into mayhem when candidate Ken Sim criticized the current city council for failing to adopt the International Holocaust Remembrance Alliance Working Definition of Antisemitism.
The only other notable drama was the presence of a small group of protesters who had positioned themselves throughout the sanctuary at Temple Sholom synagogue. They rose and unfolded signs contending that anti-Zionism is not antisemitism. The protesters were ejected and the meeting continued.
In addition to the incumbent, Mayor Kennedy Stewart (who is running on the Forward Together slate), and Sim (with A Better City, or ABC), invitees included Fred Harding (Non-Partisan Association), Colleen Hardwick (TEAM for a Livable Vancouver) and Mark Marissen (Progress Vancouver).
There are 15 individuals running for mayor of Vancouver. The Sept. 7 forum’s organizers, the Centre for Israel and Jewish Affairs and SUCCESS, invited those they viewed as frontrunners.
The election is a rematch after Sim was bested by Stewart in 2018 by just 984 votes. Each candidate repeatedly accused the other of misrepresenting their own record or positions and those of their opponent.
Among other conflicts, Stewart and Sim argued over comments Sim had made on CKNW radio, in which Stewart claimed that Sim had promised to cut $330 million from the city’s budget. Stewart characterized this as a “massive and radical cut,” while Sim replied that he was not speaking about cutting the budget but about reallocating funds within the budget.
Sim’s proposal to add 100 police officers as well as 100 mental health nurses to deal with crime and social problems on the street were dismissed by Stewart, who said the mayor of Vancouver does not have the authority to make those hiring decisions.
Housing was the hottest topic at the meeting, with Stewart touting the incumbent council’s record.
“Last year, we approved almost 9,000 units of housing,” Stewart said. “That is double what we approved just a decade ago. We’ve changed the way and the kind of housing we’re approving…. We used to approve about 75% of very expensive condominiums, but we’ve switched now to about 60% rental and social housing. That is a massive change.… Just last year alone, we opened and built 1,600 units of social housing, which is an absolute record.”
Sim slammed Stewart’s claim as quantity over quality.
“He believes in providing quantity of housing and having big headlines in the media,” Sim said of Stewart, “but he’s not focused on the quality. How bad do these units have to be where people would rather live in a tent on Hastings Street than in one of these unlivable units?”
Later, Sim went on the offensive again when the topic came to community safety.
“You can’t just warehouse people,” he said. “If you do not have support services, you set them up for failure, and that’s what we have done.”
Hardwick lamented that the cost of housing may be pushing her children and grandchildren away.
“I don’t want to be the last generation of my family that can afford to live in Vancouver,” she said. “I have two kids in their 30s and during this term on council I gained two grandbabies and I have to say that I’m not happy … that they are seriously considering moving to Nanaimo because they can’t see a future here. This is what we hear over and over again.”
Marissen said the city of Vancouver has lost 7,000 people in the last year, even as the province gained 60,000 new residents.
Housing, homelessness and community safety merged in the discussion. Hardwick said she, her daughter and her grandchildren went to the Chinatown Festival in July.
“We were pushing along the stroller and trying to navigate between people passed out on the sidewalk with needles in plain view,” she said. “How am I supposed to explain to my grandchildren what’s going on here? It’s just shocking.… It has been 30 years since the closure of Riverview [mental hospital] and we’ve just seen things get progressively worse. Yet we continue to perpetuate the same failed policies. We’ve seen zero improvement and I’d like to hear anybody here saying we have an improved situation. What’s the solution? If we’re spending $1 million a day down there, maybe we better analyze where that money is going.”
Marissen seconded Hardwick’s words, saying there should be an audit of what is being spent in the Downtown Eastside.
Harding, a retired police officer, positioned himself as the voice of experience on safety.
“You cannot have harm reduction and safer supply without access to treatment,” he said. “We have to increase the treatment for people who are addicted and going through a crisis on our streets. I’m here basically because of this issue. I spent 30 years as a police officer. I understand what we need to do and how we need to work on strategic targeting of criminals. We have to work on cleaning up the streets and we do that by targeting the 3% who commit 95% of the crime.”
Stewart said the city is providing “wraparound services, including complex care,” to people who require them and accused opponents of advocating policing where medical interventions are needed.
“There is no way we are going to arrest our way out of it and that’s what a lot of my colleagues here at the table are pointing to,” Stewart said.
“Don’t let Mr. Kennedy [Stewart] trick you into believing that we are trying to police our way out of this,” Sim responded, saying that a range of responses are needed to confront what has become a dangerous situation, including for visible minorities. “In the last four years, our city has become more unsafe. Mayor Stewart was on the news saying that he felt safe in our city. Being a person of Chinese descent, I don’t have that same experience. In fact, residents across the city have told me over and over again that they do not feel safe.”
Safety as it pertains to minorities, including the Jewish community, emerged repeatedly. Sim noted that it was Councilor Sarah Kirby-Yung, who is running on Sim’s ABC slate, who proposed the adoption of the Working Definition of Antisemitism during the current council’s term.
“And Mayor Stewart actually voted it down,” Sim said. “I think it’s incredibly important that council [adopt the definition] so VPD can actually define what an antisemitic hate crime is.”
“The rise in antisemitism and the rise of anti-Asian hate has been profound,” said Marissen. “It’s a tragedy. Leadership matters.”
He said it wasn’t long ago that local politicians were accusing Asian people of causing the housing crisis in Vancouver. He said he would adopt the IHRA definition of antisemitism and urged more diversity work in schools.
“We need to educate our kids,” Marissen said. “It’s really important that people understand the history of all of this. We also need to give support to interfaith and intercultural groups.”
Arash Khakpour and Alexis Fletcher première All my being is a dark verse (working title) Nov. 9-10 at the Rothstein Theatre. (photo by Peter Smida)
This year’s Chutzpah! Festival, which takes place Nov. 3-24, highlights Persian culture. The decision to feature Persian artists and stories – which was made well before the protests that erupted in Iran after the death of 22-year-old Mahsa Amini in the custody of the country’s morality police last month – seems even more important and relevant now.
“When the festival was offered the opportunity to support the creation of a new dance work by Alexis Fletcher in collaboration with Arash Khakpour, two Vancouver artists I admire and enjoy working with, I began to explore the resonances between Persian artists and stories of both Jewish and Muslim background,” Jessica Gutteridge, Chutzpah! artistic managing director, told the Independent. “These communities are culturally rich and have been intertwined for a very long time, while at the same time in lesser and greater political tension over the course of history. The festival’s mandate includes exploring what Jewish culture has in common with non-Jewish communities, and bringing artists of different backgrounds into conversation, so I thought it would be interesting to pull on this thread and bring Jewish and non-Jewish artists and culture into a themed programming thread.”
On Nov. 14, Jacqueline Saper, author of From Miniskirt to Hijab: A Girl in Revolutionary Iran, will speak and answer questions about Jewish life in Iran pre- and post-Revolution. (photo by Beking Joassain)
The two main programs of the thread are the Nov. 9-10 world première of Fletcher and Khakpour’s All my being is a dark verse (working title), which was developed through an artistic residency at the Norman and Annette Rothstein Theatre, and the Nov. 23 concert by Israeli singer, songwriter and actress Liraz Charhi.
Two digitally streamed programs round out the offerings. On Nov. 14, Jacqueline Saper, author of From Miniskirt to Hijab: A Girl in Revolutionary Iran, will speak and answer questions about Jewish life in Iran pre- and post-Revolution. And, on Nov. 21, Israeli chef Ayelet Latovich will present “a menu drawn from the Persian Jewish heritage of her mother’s family, which includes her grandmother, Kohrshid Hoshmand, a well-known and beloved figure in the Iranian community in Tel Aviv.”
“The festival has always provided public outreach opportunities, ranging from master classes to workshops to public conversations with artists,” said Gutteridge about these events. In addition to the Persian-themed outreach, Chutzpah! is partnering with rice & beans theatre’s DBLSPK program to offer a public workshop of Tamara Micner’s new Yiddish panto-in-progress, Yankl & Der Beanstalk.
On Nov. 21, Israeli chef Ayelet Latovich will present a menu drawn from the Persian Jewish heritage of her mother’s family. (photo by Sarit Goffen)
“We have a broad array of workshops to choose from as well,” Gutteridge continued. “David Buchbinder, Mark Rubin and Michael Ward-Bergeman will lead a creative workshop focused on making intercultural connections. Edith Tankus will bring clowning techniques for self-expression in a workshop tailored to parents and caregivers. Liz Glazer will lead a workshop on how to tap into your funny side and create comedy for the stage. And Maya Ciarrocchi will lead a series of workshops sharing the practice of Yizkor books as a means of remembering and mourning the lost people and places of our lives, that will lead into the final performance of the Site: Yizkor project.”
Life, love, longing, death
All my being is a dark verse is inspired by the poems of Forugh Farrokhzad (1934-1967), whose poetry was controversial enough in its expression of personal freedom to have been banned for almost a decade after the establishment of the Islamic republic in 1979. The project combines Farrokhzad’s poetry, the work of local artist Nargess Jalali Delia and the dance choreographed and performed by Fletcher and Khakpour. The shows will include a program of Persian storytelling curated by the Flame.
“I discovered Forugh’s poetry through Nargess, when I was helping her prepare for a visual art exhibit in 2020,” said Fletcher. “Nargess had a painting that captivated me, which I learned was inspired by Forugh’s beautiful poem, ‘Inaugurating the Garden.’ When I read the poem for the first time, I was moved to tears and felt so much of my own life inside Forugh’s words. From there, I started to research the work of this poet and felt viscerally connected to her work. When I began dreaming of creating a response through movement, I approached Arash – an artist I greatly admire and have always wanted to work with. We decided to create and perform together, and to bring together a mix of Persian and non-Persian artists to complete our team, including costume design, original music composition, lighting design, and translation work between Farsi and English.
“Both Arash and Nargess have welcomed me into their culture, language and their very personal connection with Forugh in the most generous of ways,” said Fletcher.
“I am excited to connect with an artist who comes from a completely different movement background from my own, and yet who shares so many of the same interests and curiosities about the place that dance holds in the world, what it can offer and how it can bring people together in unique ways,” said Khakpour.
“Growing up in Iran,” he continued, “I was reading Forugh’s poems at the young age of 11, even though I knew I wasn’t supposed to because her open-minded and dark-natured poems were not seen as ‘appropriate,’ and this experience had a profound effect on me. Forugh’s words were a revelation to read, something that someone wrote so many years ago and yet which seemed to speak directly to my fears and desires as if the words were both coming from me, and as if they were meant only for me.
“After moving to Canada at the age of 15,” he said, “I lost that connection to Forugh’s poetry, but now I am at a place that I feel the need to reconnect to her work again and integrate my love for her work, the knowledge and the sentiment it awakens in my dance practice.”
Currently, the pair are working with four of Farrokhzad’s poems: “The Wall,” “Reborn,” “Inaugurating the Garden” and “Window.”
“Forugh’s work is full of life, love and longing, yet full of death,” explained Khakpour. “I know from growing up in Iran that many people around me talked about her work as a forbidden reality, too forward, or too much – and the ways in which we should be talking, and the ways in which we should not be talking, as men and women. Forugh defied all of these binaries and all of this drew me to her magical poetry and body of work.
“As I was growing up, I have felt that similar feeling of defying the norms about myself, in terms of pursuing a dance career at all, as a man, which has many stigmas attached to it in my culture. I feel the same now as an artist at times.
“Forugh awakens the courage in us to be courageous,” he added. “This has always drawn me to Forugh’s work; her rigorous, rebellious nature has inspired many generations of artists since her death. Her writing, although being specific, is also timeless, transcends across cultures, and is full of humanity and love that goes beyond borders and ideologies. She longed for a world that could address and heal humanity’s pain.
“I think Alexis and I are drawn to Forugh and her work for these unapologetic tendencies and yet her humble nature of being, writing and expressing on the page. We strive for the same things in dance and choreography and long for a world that can address and heal its pain.”
“We both see dance as poetry in motion; a universal way of channeling poetry into the body and sharing that with the audience,” said Fletcher. “We believe this universality, along with the multidisciplinary and cross-cultural nature of this project, is a fertile ground that can draw new audiences to dance and connect different audiences to each other.”
Fletcher quoted from Rosanna Warren’s The Art of Translation: “The psychic health of an individual resides in the capacity to recognize and welcome the ‘Other.’” She explained that she and Khakpour “will use the act of translation as a practice of empathy; a way for artists and audiences to come together and lift the multiple veils of language, culture and ways of being that can obscure ‘the other,’ revealing the universality of our shared human experience, with language, visual art, dance and live performance as ways of ‘lifting the veil.’
“Expanding on the above,” she said, “we are curious about how we can use the practice of duet, including our partnership as performers, as a vehicle of exploration of ‘self’ and ‘other,’ and how this project can be a platform for this resonant conversation. This sparks our interest because, to execute duet skilfully and on an emotional level, one must delve into the other’s perspective more deeply…. We have the unique privilege of sharing this type of intimacy and connection with others as dancers because our bodies, especially in duet, are our physical and literal instruments: we must literally soften and yield our bodies and minds to give or receive the weight of another. We must take time to look into each other’s eyes and allow the other’s body to enter our private, personal space, learning what the impulses, dynamics, instincts and thought processes of that other person are. We must give each other patience and care for the relationship and choreography to work. We must acknowledge different subjective opinions and points of view. We feel that duet is a direct practice platform through which to investigate the myriad ways one can be in an empathic relationship with another.”
A dream come true
“Music in my life is the most important thing,” Charhi told the Independent. “When I started to create, to sing and to songwrite in Farsi, I knew that I had a message to be a little voice for the Iranian muted women. I knew that would be a continuation to the women from my family who are muted themselves. It wasn’t a question that I would do that. It’s not about me – I deeply feel I’m the pipe to tell a story.”
Liraz Charhi gives a special concert on Nov. 23 at the Rothstein Theatre. (photo by Shai Franco)
On Oct. 7, Charhi releases her third album in Farsi. Called Roya – a vision, a fantasy, a dream – she recorded it with Iranian musicians in Istanbul. “It was an extremely emotional journey I cannot even express with words,” she said, “but we made a wonderful album with wonderful meaning and we all share the same dreams together.”
Charhi collaborated secretly with several Iranian artists – singers, writers, instrumentalists – on her second album in Farsi. Secrecy was necessary because of the political situation.
“Recording my album Zan (woman in Farsi) and collaborating with Iranian musicians was a dream come true,” she said. “I felt that I can give and be artistically freed, especially because I felt that we needed to meet and to create together. [That] we love each other with no boundaries is a fact we wanted to spread to the world. There are bridges we can build despite this crazy situation and we have the power to make a change.”
Charhi chose the name Zan for that album, she said, “because it’s all about women’s freedom I sing about. Struggling and, on the other hand, rejoicing, singing and dancing, making little by little resolution, which is very, very relevant to what’s going on today in Iran.”
Charhi’s first Iranian album was Naz, which, she said means “coquettish manners.” It has been described as a “rebellious soundtrack.”
“It’s about being a good Iranian woman, using all her charm and politeness to get what she wants from her man and still stay determined,” she explained.
Charhi’s parents emigrated to Israel in the 1970s, before the Islamic Revolution, and Israel is where Charhi was born, in Ramla, in 1978.
“My music is built out of layers of my heritage, Israeli and Iranian,” she said, “and so I knew always I wanted to use traditional Iranian instruments and to mix them with my psychedelic music that I love so much [from] the Iranian ’70s.”
She also has released two albums in Hebrew, one self-titled, the other Rak Lecha Mutar(Only You’re Allowed).
As an actress, Charhi garnered a nomination for best actress from the Israeli Film Academy for her role in the 2004 Israeli film Turn Left at the End of the World. She has acted in theatre, television and film, including playing the love interest of Phillip Seymour Hoffman in the movie A Late Quartet (2012), the role of Frida Kahlo in a production by the national theatre of Israel (2017) and an Israeli Mossad agent in the Israeli TV series Tehran (2020).
For the full Chutzpah! schedule and tickets, visit chutzpahfestival.com or call 604-257-5145.
Voters throughout British Columbia will elect new mayors, councilors, school trustees and (depending on the jurisdiction) other officials on Oct. 15.
Over the past several decades, terms for municipal officials have gone from two years to three years to, now, four years. This makes the significance of these elections greater, as the choices we make as voters will last four years. (This longer commitment also may be one reason for what seems like an unusually large number of elected officials opting not to seek reelection this year.)
It is notable that voter turnout in municipal elections is almost always lower – often far lower – than in provincial and federal elections. In some ways, this is understandable. The “senior” levels of government are associated with greater powers, which may be true, and with portfolios that may seem “sexier.” Foreign affairs are more exciting than sewage (generally speaking) and the proper functioning of our healthcare system is, for many of us, literally a life-and-death matter, which the mowing of boulevards is not.
Local government issues, however, often affect our lives in the most intimate and powerful ways. Anyone who has traveled in places without well-functioning local governments sees the evidence around them. Uncollected garbage amasses on boulevards and in public spaces. Feral cats, dogs and rodents roam largely unhampered. Petty, even serious, crime may be rampant. In other words, when civic government is running as it should, it is often invisible. When it is not, it can make ordinary life difficult or, at worst, impossible.
As often-privileged citizens of developed Western countries, we can sometimes use hyperbole about the challenges facing our communities. Overheated rhetoric about issues as comparatively banal as bike lanes, which demand that car drivers share a bit of the road with cyclists, can become so frenzied one might think a cabal of medieval tyrants had stormed the ramparts at 12th and Cambie. We should really put things in perspective.
Successful cities are, in their way, modern miracles. It is precisely their success that blinds us to their exceptionalism. Imagine: no matter where you live in Vancouver, a truck comes past your home once a week to collect the recycling you leave on the curb, knowing it will be collected (depending on the weather) without incident. Your children are within walking distance of public schools that are of truly outstanding quality by any measure of time or place. The bus we curse for not showing up at the exact moment we arrive at the stop is, for all our complaining, a remarkable operation. Hundreds of small cogs combine to make a city run.
Of course, we have complaints. A recent Leger poll indicates that 48% of Vancouver respondents (and, for example, 60% in Surrey) said things in their city have gotten worse in the past four years. This may be true. Certainly there are serious issues affecting residents, including but not limited to a housing affordability crisis, widening inequality, a drug poisoning crisis, and the impacts of climate change. And yet, for many, things are still pretty good.
This is not to say that voters should not always be pushing our elected officials to be better and do much, much better; merely that we need to remember that we live in one of the most fortunate places in the world, with millions of people envying that which we take for granted. Things can be better, at all levels of government, but the occasional language we hear that our governments are “broken” or “failing” is shortsighted and out of proportion.
The at-large system, which operates in Vancouver and every other city in British Columbia, is a barrier to an informed electorate. Voters in the City of Vancouver, for example, are expected to make educated choices for one mayor, 10 city councilors, nine school trustees and seven park commissioners from – by our count – 138 candidates who are contesting these positions this year. There is no earthly way even the wonkiest voter could adequately inform themselves about the pros and cons of this many contestants.
But we should do our best. The adage that those who don’t vote have no right to complain is nonsense. Everyone has the right to complain.
But voting is not only a right, a franchise. It is an obligation. For whatever flaws B.C. communities might have, all of our cities and towns remain among the finest societies anyone could hope to live in. To preserve and strengthen the places where we live, voting is, almost literally, the least we can do.
As part of the Jewish Independent’s election coverage, we have traditionally profiled members of the community seeking elective office. And this year’s Oct. 15 municipal elections are no different.
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Christine Boyle, Vancouver council candidate (incumbent)
Christine Boyle was elected to Vancouver city council in 2018 representing OneCity. She asked to be included in the Independent’s coverage as a member of a mixed family.
Christine Boyle (PR photo)
Boyle, who describes herself as a community organizer, climate justice leader and United Church minister, is married to author and public policy researcher Seth Klein. They are raising two children in East Vancouver.
Boyle said she has spent her first term on city council “working tirelessly to strengthen tenant protections, and make it faster and easier to build social, co-op, nonprofit and rental housing in every neighbourhood of Vancouver.” Her other priorities include public transportation, safer walking and cycling infrastructure, increased funding for curb ramps, public washrooms “and other tangible improvements to access and community health.”
“I am running for a second term on council, alongside a strong team of OneCity Vancouver candidates, because of my deep concern about the housing crisis, the climate emergency and the toxic drug crisis,” she told the Independent. “And I’m running because I know there’s so much more we can do.”
“My husband Seth was raised in a culturally Jewish home, the child of a secular Jewish father and a spiritually rooted Jewish mother,” she said. “When we were first dating, I remember him asking if he thought our religious differences would be a problem for our families, and my response was that we had much more in common than not.
“Throughout my upbringing, my theological training and my time working in religious leadership, I have constantly sought out opportunities to connect across faiths on shared issues of importance, from climate, to discrimination and anti-racism, to Indigenous rights, and more.
“More than a decade later, these values continue to be core to my family. The ketubah [marriage contract] that hangs on our bedroom wall reminds us daily of our shared commitment to tikkun olam, the struggle to rebuild and repair the world, to find our shared place in the centuries-old movements for equality and interdependence.
“We have worked hard to instil a sense of awe in our children and a connection to the faith and cultural traditions of their people,” said Boyle. “Our kids have attended programs at Or Shalom and the Peretz Centre. I became a regular challah baker. And we reach out to friends and leaders in our faith communities as we navigate how to raise good kids in the world these days.”
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Ken Charko, Vancouver council candidate
Ken Charko is running as a Non-Partisan Association Vancouver candidate.
“I have always had a connection to the Jewish community,” Charko told the Independent.
Ken Charko (PR photo)
In his capacity as owner of the Dunbar Theatre and as a director on the board of the Motion Picture Theatre Association of British Columbia, he has been mentioned in the Independent over the years. Noting that he was profiled by former Menschenings columnist Alex Kliner in 2014, Charko said, “I have always been supporter of the arts and their importance in our community and the special connection the Jewish community has with the arts.”
Charko has run for Vancouver city councilor three times as an NPA candidate and, in 2018, as a candidate of the now-defunct Coalition Vancouver party. He said his top policy priorities concern “public safety and crime, including hate crimes; housing, including co-op housing on city land; arts venues and small business.”
While he initially thought of running in a federal election, he said, “Municipal politics is ‘touch politics,’ you feel the people and hear directly what each community needs and is looking for in an elected representative.”
He still has a lot of issues at the federal level that he wants to champion, he said, including “support for Israel, strong foreign policy, taxation fiscal policy and support for Ukraine,” but that, locally, he “can champion those policies more effectively as an elected council candidate.”
Charko acknowledged that “almost everyone running in this election wants the same thing I have mentioned above, including reduced tax increases. The choice for voters is who can get these things done. I am that person. I have always done that. As the only independent movie theatre owner on the Motion Picture Association board, I was able to get things done working with others.”
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Jonathan Lerner, District of Lantzville council candidate
Jonathan Lerner is running for council in Lantzville, which is immediately north of Nanaimo.
“I grew up in the Jewish community in Vancouver, attending Talmud Torah, Temple Sholom and working for many Jewish organizations,” Lerner told the Independent. He has a degree in philosophy from the University of British Columbia and has worked with many nonprofit organizations.
Jonathan Lerner (PR photo)
“These have included many Jewish organizations, such as Hillel BC, CIJA, Jewish Family Services of Vancouver and the Vancouver Holocaust Education Centre,” Lerner said.
“During my career, I have helped to uplift communities through the power of the charitable sector, including raising millions of dollars for employment services, food banks, immigration services, animal welfare, student education and scholarships, anti-racism initiatives, and more,” he said. “While I intend to continue my career in the not-for-profit sector, I hope to put my experience in finance, management and community development to use in helping Lantzville fulfil its slogan of being a ‘lovable, livable’ community.”
His top political priorities include bringing more services directly to the people of Lantzville, such as library book-mobiles, preserving Lantzville’s scenic landscape and natural beauty, expanding councilor office hours, public hearings and town halls, and ramping up emergency preparedness for earthquakes, floods, fires, landslides and other major disasters.
“My Jewish education and upbringing have definitely affected my community connections and outlook, while spurring me to get involved in politics,” said Lerner. “I believe strongly in the value of tikkun olam and the need to help those who are vulnerable become vulnerable no longer. This has been a major source of my motivation for community and charitable involvement. I sincerely hope that municipal politics will be the next step in the evolution of my work toward building a better world.”
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Ellison Mallin, District of North Vancouver council candidate
Ellison Mallin was born and raised in North Vancouver. He has a degree in political science and a record of volunteerism, which led him to his current full-time position as constituency assistant for MLA Susie Chant. Ellison has served on North Vancouver’s Rental, Social and Affordable Housing Taskforce and the Community Services Advisory Committee, acting as the chair in 2022. He has coached in the North Shore Inline Hockey League and also has worked in the music industry.
Ellison Mallin (PR photo)
“Housing affordability is the number one issue for me in this election,” he said. “We are losing workers and our sense of community because people can no longer afford to live on the North Shore. This causes a chain reaction that leads to many of our other top problems, like traffic and public safety. Solving our housing problems needs to be done as a priority so that we may address other issues.
“I also have a dedicated platform on transportation solutions, better spending and planning, environmental leadership, improving civic engagement and improving the health of our community,” Mallin said.
“I am the great-great-grandson of Rabbi David Belasoff, who was the first full-time Orthodox rabbi in Vancouver,” Mallin said. “He led the B’nai Yehuda (now Schara Tzedeck). My grandparents, Lil and Lloyd Mallin, used to host amazing Passover, Chanukah and Rosh Hashanah dinners, but when they passed those did not continue. I did take my Birthright trip in 2016 to explore Israel and became more connected with the Jewish community in Vancouver as a result. Connecting to the community really did help me find my identity and gave me a lot of the confidence I needed to put myself out there in electoral politics.… I attend the occasional social events that I am available for, and I do go to some public events held by Har El in West Vancouver. For me, the biggest barrier to attending more events is the traffic and distance to them from North Vancouver and would love to see more Jewish community opportunities in North Van.”
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Carla Frenkel, Vancouver Park Board candidate
Carla Frenkel has more than a decade of experience in architecture, working on affordable housing, urban design, and environmental responsibility. She is running for park board with Vision Vancouver.
Carla Frenkel (PR photo)
“Finding alignment with Canadian values, we decided to immigrate to Vancouver [from the United States] in 2014,” she said. “We found an amazing community in Strathcona, anchored around Maclean Park, our community centre and gardens. Since 2018, I have been president of the Strathcona Community Garden, where I coordinate hundreds of volunteers, leading stewardship of Vancouver’s largest community garden. There, I spearhead a wetland project, which manages storm water while improving biodiversity. A mother of three, I chair the Strathcona PAC’s school grounds committee,” she said.
“Today we face monumental challenges of aging infrastructure, climate change and reconciliation,” said Frenkel. “From this arises unique opportunities to create resilient parks and community centres that serve the diverse needs of residents.”
Frenkel’s identity and core values are intrinsically tied to being Jewish, she said.
“I grew up in a progressive Reform synagogue, which reinforced tikkun olam, interconnectedness, social and environmental justice and mitzvot,” she said. “In high school, I followed suit, joining NFTY [the Reform Jewish youth movement], actively leading, planning services and gatherings. In university, I worked at the Berkeley Hillel, where I met my husband. Today, we are part of the Or Shalom community, where we share these traditions and values with our children.”
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John Irwin, Vancouver Park Board candidate (incumbent)
John Irwin was elected to the Vancouver Park Board in 2018 with the Coalition of Progressive Electors and is seeking reelection with Vision Vancouver. Like Boyle, he is part of a mixed family and his spouse is Jewish.
John Irwin (PR photo)
He holds a PhD specializing in sustainable urban development, works as a lecturer at Simon Fraser University and Alexander College and also has worked as a policy analyst for the Tenant’s Rights Action Coalition (now the Tenant Resource Advisory Centre) and the Canadian Centre for Policy Alternatives, B.C. office. He worked in fair trade retail from 1996 to 2006. He is a father of three school-aged kids and lives in the Fairview neighbourhood.
Irwin has served on boards including the Society Promoting Environmental Conservation, Friends of False Creek (now the False Creek Watershed Society) and the West End Residents Association. He was chair of the Henry Hudson Out-of-School Society and is an advocate for affordable childcare.
“I am running for reelection with Vision Vancouver as a park board commissioner, as I think that we have much more to achieve regarding the climate crisis, active transportation, ‘reconcili-action’ and accessible and affordable parks and recreation,” he said. “In my first term, I brought forward many successful motions: the Stanley Park Mobility Study focuses on reducing automobile traffic and promotes active transportation by increasing cycling, walking and public transit in the park while increasing accessibility for those with disabilities; a motion requesting the Port Authority give the park board the go-ahead to work with the local First Nations to plan and build an Indigenous cultural healing centre in CRAB Park; a recent motion asking staff to design fully accessible playgrounds for all children, which will help those with disabilities play with their peers in an active and inclusive way.
“I have also been a strong voice against discrimination of all types: antisemitism, Sinophobia and Islamophobia, etc.,” said Irwin.
“For many years, I have found the Vancouver Jewish community to be very welcoming,” he said. “Although I am not Jewish, many synagogues have welcomed me, my partner who is Jewish and my three children, who have all attended Hebrew school. Our children celebrated their b’nai mitzvahs at Beth Israel Synagogue, where we regularly attend as members. The practice of mitzvah has reinforced my activism to do my part in making our society in Vancouver socially just and sustainable. I am inspired by the practices of atonement and ecological consciousness, such as that found in Tu b’Shevat, the Jewish new year for trees.”
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Kyla Epstein, Vancouver School Board candidate
Kyla Epstein’s family left South Africa before she was born.
“I was raised in Toronto on the shoulders of my parents going to anti-apartheid rallies, marching in Pride protests, and attending public, alternative schools that were child-centred, social-justice-focused and showed me that public education and learning can take many forms,” she said.
Kyla Epstein (PR photo)
“Over the past two decades, my curiosity and desire to build relationships have led me to work in a variety of sectors, including business, philanthropy and nonprofit (including two years in Guatemala) and labour, before moving into my current role doing government and stakeholder relations at BCIT [B.C. Institute of Technology].”
Epstein has served on many boards and was a trustee and chair of the Vancouver Public Library board. She is now on the boards of the Vancouver Writers Festival, the Laurier Institution and the National Coalition for Dialogue and Deliberation. She has served on school parent advisory council executives for more than 10 years and is currently pursuing a master’s degree. She is running with OneCity.
“High-quality public education is one of the best ways that we, as a society, can care for future generations,” Epstein said. “Funding for the public school system should appropriately reflect the value of public education, not just for students and families currently in the system, but for communities and society more broadly.”
If elected, she said, she will advocate for funding to ensure that students with a range of diverse needs can thrive and every teacher and worker has the tools and resources they need; address climate change; stand up against any form of discrimination in schools; fully implement the United Nations Declaration on the Rights of Indigenous Peoples across the school district and develop reciprocal relationships with local First Nations for all planning decisions, especially those related to school board land; and improve Vancouver School Board governance by listening to people, being accountable and considering those who are most impacted.
“While not raised religiously, it is hard for me to untangle my identity from my being Jewish,” she said. “Many of my most special memories, or the moments that formed my sense of self, are grounded in Jewishness. Holidays such as Pesach have always been important to me because it is a regular reminder, through stories and songs, of the ongoing struggles for justice and liberation.
“I also feel a kinship with the emphasis on asking questions that is a part of my Jewishness,” she added. “The stories shared in my family about persecution faced by Jews have certainly contributed to how I see the world. Family stories of unwilling migration are regular reminders to me that everyone’s dignity and safety be upheld all around the world. My parents’ very difficult choice to leave South Africa and the activism I was raised with were rooted in the lessons of tikkun olam and I draw upon those lessons regularly.”
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Fred Harding’s diverse DNA
During the mayoral candidates’ forum held at Temple Sholom Sept. 7, Non-Partisan Association candidate Fred Harding made a brief reference that he could become Vancouver’s first Jewish mayor. (He couldn’t. David Oppenheimer, Vancouver’s second mayor, was Jewish.)
Fred Harding (PR photo)
The Independent asked Harding about his roots after the meeting.
“My mother is from Germany – and my family was Jewish,” he said. “After she married my father, all my siblings were raised in Catholicism. My mother actually converted later on to Mormonism, so the Jewish faith was never practised in our home. The tragedy is that my family remained in Germany and so I never had a connection to the Jewish faith.”
At the age of 14, however, Harding traveled to Germany and met some of his great-aunts, who had been persecuted in the war and later received financial compensation.
He also has visited Congregation Har El.
“I had some very dear friends bring me to the temple in West Vancouver probably 12 years ago and that was my first experience,” he said. “I actually felt very, very welcome.”
He sees his family’s diversity as a benefit as he seeks to lead one of the world’s most multicultural cities.
“This is only a fraction of my DNA. I’m a German Jewish Catholic with a Mormon mother, a Christian father who came from Africa. I’m married to a Chinese lady, my granddaughter is Chinese, my eldest daughter is blonde and blue-eyed,” he said. “I feel the privilege of representing just about everything and I’m honuored for that background in my DNA.”
Voters across British Columbia choose local officials on Saturday, Oct. 15. Remaining advance voting days in Vancouver are on Oct. 8, 11 and 13 and vote-by-mail ballots can be requested until Oct. 11. For full details see vancouver.ca or your local municipal website.
