Rabbi Chalom Loeub and student Sagiv Fadida put on tefillin at the weekly Chabad booth at the UBC campus. (photo from Chabad at UBC)
This year marks a milestone, as the Chabad Jewish Student Centre at the University of British Columbia (UBC) celebrates its 10th anniversary. As part of the global Chabad on Campus movement, UBC Chabad has remained steadfast in its commitment to providing a warm and welcoming home for every Jewish student, regardless of their educational or religious background. UBC Chabad offers opportunities to build meaningful relationships with other Jewish students, deepen their connection and sense of belonging to their Jewish heritage, and strengthen their Jewish pride.
Rooted in the mystical traditions of the Hasidic revival of the late 18th century, Chabad-Lubavitch continues to try and make Judaism accessible and personally relevant to Jews worldwide. The teachings of Rabbi Menachem Mendel Schneerson, also known as the Rebbe, emphasize the importance of caring for the spiritual and material needs of all Jews, from Vancouver to Berlin to India and beyond. Inspired by his philosophy, Chabad emissaries, or shluchim, have established thousands of Chabad Houses, providing all Jews a home away from home.
Chabad on Campus students from Western Washington University, University of Washington and University of British Columbia at an annual U.S.-Canada get-together. (photo from Chabad at UBC)
Over the past decade, Rabbi Chalom and Esti Loeub, the shluchim at UBC Chabad, along with their five children, have supported Jewish students’ physical and spiritual needs. They have hosted many fun and meaningful events, including weekly Shabbat dinners, Lunch & Learns, interactive tabling, and Grill the Rabbi barbeques. They have led holiday programs with lavish kosher meals, hosted a monthly Jewish Women’s Circle, and led educational initiatives such as the study of the Tanya (Chabad’s foundational book), Sinai Scholars (an eight-week series on the introduction to Judaism) and a course on the Six Day War (in partnership with the Jewish Learning Institute).
One of the many weekly Lunch & Learn sessions that take place at the UBC campus. (photo from Chabad at UBC)
However, the true measure of their impact lies in their ability to help Jewish students connect with their Jewish identity by performing mitzvot (good deeds). By encouraging students to give tzedakah (charity), wrap tefillin(phylacteries, or black leather boxes containing parchment from the Torah), light Shabbat candles, affix mezuzot (small pieces of parchment with a verse from the Torah rolled in a container) on their doorposts, and keep kosher, UBC Chabad has made a difference in the lives of countless Jewish students on campus.
“When I first came to university, I felt a distance between myself and the Jewish community,” said Gabby Tselos, president of UBC Chabad on Campus. “I always had my family and synagogue at home, but I felt like I was missing a piece of me when I came to UBC. Thankfully, in my second year, I became involved in Chabad and that has changed my whole college experience. Not only do I feel I have a Jewish family at UBC, but one that will remain with me as I continue to explore the world and my future.”
A recent BBQ hosted by Chabad at UBC. (photo from Chabad at UBC)
Baruch Eckermann, outreach chair of UBC Chabad on Campus, also spoke about the positive impact Chabad has had on him.
“Chabad at UBC has helped awaken the Jew that was dormant inside my heart,” he said. “Without the love and care I received from Rabbi Chalom and Esti Loeub, I would not have become the Jewish man I am today. They work so dedicatedly for the students on campus, going far and beyond, not only in relation to religious needs, but in personal matters. They care about every Jew so much, it is beautiful to watch. All I can say to them is thank you. And please keep on doing your amazing work. We need you!”
To me, Rabbi Chalom and Rebbetzin Esti are like family. Whether on campus or at their Chabad house, they always put Jewish students’ needs first. What I love is that they genuinely see the inherent goodness in every Jewish student and believe that, by encouraging students to do more good deeds, the students will bring more blessings into the world.
For more information or to connect with the Chabad Jewish Student Centre at UBC, follow them on Instagram (@chabadubc) or visit their website, chabadubc.com.
Eitan Feigeris a student at the University of British Columbia, Class of 2024. He is vice-president and treasurer of UBC Chabad on Campus.
Left to right: Gyda Chud, Carol Ann Fried and Tammi Belfer at Jewish Seniors Alliance’s Spring Forum May 28. (photo from JSA)
The first in-person Jewish Seniors Alliance Spring Forum after a pandemic-imposed hiatus was held at the Peretz Centre for Secular Jewish Culture on May 28. It got people out of their seats, moving about, meeting others – and laughing.
Laughing Matters was presented by Carol Ann Fried, an energetic and inspirational speaker and consultant. She was introduced by Fran Goldberg. Tammi Belfer, president of JSA, welcomed the 40-plus people in the audience. Belfer spoke about JSA’s partnerships with other organizations, but especially with every person in the room and all its members.
Most of us who attended Laughing Matters did not expect to have to change tables, to speak to strangers, to scream at others, and then tell them they are awesome. But this is exactly what happened! The session was a whirlwind of movement, playfulness and laughter. Meeting new people is cause for celebration – to do so in the form of a game involves even more fun.
So, we played games. In one, we each took the lead and, while introducing ourselves, made announcements at our respective tables. How else would we learn that Gyda Chud’s mother would turn 100 next Saturday? Or that Naava Soudack’s daughter would be acting in Henry V at Bard on the Beach this summer?
We also imagined holding a cellphone with a photo of an important event in our lives and described it to the group. We learned about mother-of-the-bride/groom wedding dresses, about grandchildren and about trekking trips. All these exchanges were accompanied by laughter and delight.
We then switched tables and initiated a conversation with a total stranger, with the objective of finding commonalities. Some of us discovered that their tablemates grew up in the same city, same neighbourhood and went to the same school, but they had never met – how wonderful to finally do so!
At my new table, we were asked to complain. About what? My partner, whom I had only just met, complained about American politics, but then found a silver lining about the States. In turn, I complained about Israeli politics, but then described the beautiful country I grew up in. Yes, there are always two sides to each coin. We ended our encounter with a high five, exclaiming: “You are awesome!” It was a nice way to make a new acquaintance.
Throughout the entire session, Fried delighted us with her good humour and charm, her creativity of mind and spirit. Gyda Chud, past president of JSA, thanked Fried for introducing us to new people, new friends and new activities.
Tamara Frankelis a member of the board of Jewish Seniors Alliance.
A brochure about antique coins from Zak’s Antiquities.
Israel’s central role in the global antiquities business was the subject of a Zoom lecture on May 2 sponsored by the W.F. Albright Institute of Archeological Research in Jerusalem and the Palestine Exploration Fund, headquartered in London.
Entitled The Antiquities Trade in Israel and Palestine: Same as it Ever Was?, the joint presentation featured Michael Press, a postdoctoral research fellow at the University of Agder in Kristiansand, Norway, specializing in the archeology of ancient Israel, and Morag Kersel, an associate professor of anthropology at DePaul University in Chicago, Ill., who studies the relationship between cultural heritage law, archeological sites and objects, and local interaction.
Press offered a scholarly overview of how the trade in antiquities burgeoned in the 19th century as tourism and Holy Land pilgrimage reached a mass scale, while Kersel spoke about how the quasi-licit trade functions today.
The Ottoman Empire enacted its first antiquities law in 1869, prohibiting the export of the empire’s heritage, Press noted. Yet, the first English-language Baedeker guide to Palestine and Syria, published seven years later, detailed the sum of baksheesh – a paltry few francs – needed to grease the palm of a customs officer to smuggle out a centuries-old souvenir.
The discovery in 1868 in Dhiban, Jordan, of a monumental Iron Age inscription mentioning King Mesha of Moab triggered an explosion of forgeries, continued Press. Notably, in 1873, Jerusalem antiquities dealer Moses Wilhelm Shapira (1830-1884) hoodwinked Germany into purchasing a trove of 1,800 fakes, he said.
Most pilgrims were interested in acquiring objets de piété, or items related to religion. A popular article was the widow’s mite, the least valuable coin circulating in Roman Judea, which Jesus mentioned in Mark 12:41-44 and Luke 21:1-4. The market in ancient coins included a brisk trade in forged gold and silver coins. Some pilgrims carried with them valuable numismatic items (rare coins, tokens, etc.) from Europe, which they sold in Palestine to fund their journey.
The evolving trade included Samaritan, Hebrew and Greek manuscripts, gems and seals, and ancient lachrymatories – perfume vials that widows would ostensibly fill with their tears and place in tombs as symbols of mourning for the deceased.
Press showed advertising from an American newspaper for the Phoenician (ie. Roman) glassware of Azeez Khayat (1875-1943). Born in Tyre, Lebanon, then part of Ottoman Syria, Khayat arrived at Ellis Island in 1893 and became a United States citizen five years later. Using the small collection of ancient glass he had brought with him, he became a dealer on Rector Street in Manhattan’s Little Syria. On repeated trips to his Middle East homeland, he was able to bring back thousands of artifacts – often excavated by his own workmen – and sell them in a gallery he opened first on West 11th Street and, later, at 366 5th Ave., opposite the Waldorf Astoria Hotel. Many notable U.S. museums acquired important objects through him.
The market for Holy Land antiquities – both counterfeit and real – also included pottery vessels and oil lamps, said Press.
Bringing the story to the present, Kersel said the restrictions imposed by Israel’s Antiquities Law of 1978 forbid the sale of any human-made item from before 1700 CE. However, the act grandfathered the sale of items already in the inventory of the country’s 50 or so licensed antiquities dealers, she said. Since those catalogues are often nondescript and include unclear photographs, and since the lists are rarely updated when an item is sold, there is considerable opportunity to introduce newly and illegally acquired items, Kersel explained.
Underfunded and overstretched, the Israel Antiquities Authority’s anti-theft unit does its best to monitor dealers’ illegal activities, she said. Most shops are located along the Via Dolorosa in the Old City of Jerusalem and resemble Aladdin’s cave of treasures. Those in luxury hotels are decked out with elaborate displays resembling those in prestigious museums. All provide a certificate of authenticity cum export permit with each sale, she noted.
Typical is Zak’s Antiquities, run by Zak Mishriky, located in the Old City’s Christian Quarter Road, which advertises: “Invest in biblical antiquities. Ageless, timeless & priceless.” Fine print about the source of the merchandise notes: “The majority of our ancient artifacts come to us through private collections and auctions here in Israel.”
As an archeologist, Kersel has devoted two decades to tracking how the illicit trade in unprovenanced objects extends from the ground to the consumer. In a network that extends from the United Arab Emirates through Jordan, the West Bank and Israel to the United Kingdom and the United States, shady operators, she noted, are pillaging the Middle East’s cultural artifacts. Their criminal enterprise results in the destruction of archeological sites, the desecration of ancient graves and theft from museums. Moreover, it compromises the understanding of the past, she said. Some tie the business to funding terrorism.
Kersel categorized those buying these items into four groups. The first she called explorers, some of whom volunteer on archeological excavations, who generally purchase low-cost items from a cabinet of curiosities in the Old City and do so in search of an authentic exotic cultural experience. While not condoning their behaviour, she excoriated the second group – the elite. She was particularly critical of billionaire Steve Green of Oklahoma. The evangelical Christian, whose family owns the Hobby Lobby craft store chain, used his fortune to establish the Museum of the Bible in Washington, D.C., which opened in 2017.
“There were a lot of red flags,” she said of the museum’s acquisitions. All 16 Dead Sea Scroll fragments Green purchased proved to be forgeries, she noted, explaining how the antiquities enthusiast’s agents mislabeled the thousands of artifacts he purchased. Shipping them in small batches to various American addresses, they hoped to stay below the radar. The scam was finally stopped thanks to a tip-off from a FedEx agent, she said. Some 3,450 items were seized by U.S. authorities.
Kersel was similarly harsh in discussing disgraced Wall Street financier Michael Steinhardt, who, during a period of high inflation in the 1970s, conceived that antiquities were a commodity likely to appreciate quickly. Like Green, Steinhardt sought to gain validation for his purchases – including a group of Neolithic masks perhaps looted from caves by the Dead Sea – by donating them to museums. Steinhardt was a major benefactor of the Israel Museum.
Kersel identified the third group as religious tourists. Like their 19th-century forebearers, they, too, are interested in small-scale items like the widow’s mite, or lachrymatories.
The fourth group Kersel identified comprises members of a charter, such as alumni of a university or members of a sports or social club on an organized tour, who are driven by a group psychology. If one person buys an artifact, that leads their peers to do so, too, she said. And those items must be “cheap, portable and dustable.”
Citing Nelson H.H. Graburn, a professor emeritus in sociocultural anthropology at the University of California, Berkeley, Kersel said such charter tourists will knowingly purchase a replica in order not to lose face with their fellow travelers.
“Afghanistan’s Law on the Protection of Historical and Cultural Properties (2004) strictly regulates the excavation and sale of antiquities: allowing private ownership of only registered antiquities, and prohibiting export except by the state,” said Press. The result has been to drive the business underground – would the result be any different were Israel to declare the antiquities trade illegal, revoke dealers’ licenses and nationalize their inventories?
Kersel cautioned such a radical solution would not end the trade. In an email, she wrote: “I don’t think that the demand for biblical antiquities will ever end, everyone wants something from the Holy Land, but I do think we can create better collectors, who only buy from licensed dealers and who ask about provenance, the origin stories, of the piece.”
A band of clouds above the equator, created by the rise of air within the Hadley cell and responsible for heavy rainfall in this region. (photo from Weizmann Institute)
Why do parts of earth become rainforests, whereas others turn into deserts? A new study exposes the far-reaching impact of human activity on a global airflow phenomenon that crucially affects earth’s regional climates.
In the tropics, above the equatorial rainforests and oceans, the strong solar radiation hitting earth propels a stream of warm, moist air far upward. Once reaching the upper atmosphere, this stream moves in both hemispheres toward the poles; it then descends in the subtropical regions at around 20 to 30 degrees latitude, contributing to the creation of massive deserts like the Sahara in northern Africa. From there, the stream – known as the Hadley cell – returns to the equator, where it heats up and rises again, embarking on its circular journey anew.
The two Hadley cells – the northern and the southern – circulate most of the heat and humidity across low latitudes, greatly affecting the global distribution of climate regions. When the warm, moist air rises, it cools down, allowing water vapour to condense, which leads to heavy rainfall deep in the tropics. In contrast, the streams of air that descend toward the earth in subtropical regions are accompanied by warm, dry winds that reduce rainfall. In essence, the Hadley cells determine which regions in the tropics and the subtropics will have arid deserts and which will be blessed with abundant rainfall. Israel is located on the margins of the northern Hadley cell, which contributes to the country’s semiarid climate.
Because of their huge significance, the Hadley cells are of great interest to climate scientists. However, while there is plenty of global data about rainfall and temperature, measuring airflow throughout the atmosphere is next to impossible. Adding to the quandary, the various models seeking to make sense of the Hadley cells have been found to contradict one another. Global climate models, which are used for climate projections, indicate that the northern Hadley cell has weakened over the past few decades, whereas observation-based analyses suggest the exact opposite.
An uncertainty over a system that is so essential to earth’s climate detracts from the researchers’ ability to assess how much humans have contributed to recent climate change. This, in turn, undermines the credibility of climate projections, making it ever harder to formulate policies required for dealing with the climate crisis. The latest report of the Intergovernmental Panel on Climate Change, the most important document in the field, makes a special point of this issue.
In a paper published in Nature, Dr. Rei Chemke, of the earth and planetary sciences department at the Weizmann Institute of Science, and Dr. Janni Yuval, of the Massachusetts Institute of Technology, address the uncertainty that has plagued the existing models for the past two decades. They propose an observation-based method for measuring the intensity of airflow in the Hadley cells.
To tackle the challenge, Chemke and Yuval looked for readily available data they could use to formulate a new way of measuring the cells’ intensity. After examining physics equations describing airflow, they identified a relationship between the Hadley cell intensity and a constantly monitored parameter: air pressure at sea level. They then examined observational data collected over several decades and reached the conclusion that the intensity of the northern Hadley cell has indeed been weakening – just as suggested by global climate models. Moreover, they were able to show, with more than 99% certainty, that this weakening has been the result of human activity and will likely continue.
What, then, is to be expected? Over the coming decades, the weakening of the northern Hadley cell is likely to mitigate the projected precipitation changes at low latitudes. It will act to temper both the increase of rainfall in equatorial regions and the reduction of rainfall in the subtropical regions. This tempering, however, might only reduce, but not overcome, the projected aridification and desertification of Israel.
“In our follow-up study,” said Chemke, “we will examine whether a similar weakening in the Hadley cell has happened in the past thousand years owing to natural phenomena – and that will allow us to assess how unprecedented these human-induced changes are.”
Singing Creek Campground (photo by Ingrid Weisenbach)
This year’s Summer issue cover was taken at Singing Creek Campground in Garibaldi Park over the May long weekend. It was a relatively easy hike to the campsite, and gorgeous, as can be seen by the images below. All the photos were taken by Ingrid Weisenbach, wife of JI publisher and editor Cynthia Ramsay, who also got to enjoy this getaway.
Rebbetzin Chanie’s eggplant dish is “super-easy and ridiculously yummy.” (photo by Shelley Civkin)
A recent Shabbat dinner with Rabbi Yechiel and Chanie Baitelman and a few other guests was like waking into the light after being in darkness for three years. The isolation brought on by COVID, compounded by health issues leaving us feeling vulnerable, resulted in Harvey and I spending every Shabbat and all Jewish holidays by ourselves for three long years. It was our first Shabbat “out in the open” and we couldn’t have asked for a warmer or more welcoming environment.
Observant, but not very much so, Harvey and I are used to lighting Shabbat candles, and he always reads Eishes Chayil (Woman of Valour) to me. But that’s pretty much all we do on Shabbat. So it was truly a delight to spend it with the rabbi and Chanie, their two youngest children, and a few others. The Shabbat rituals added much to the sanctity of the evening, and reminded me why we do what we do, and why Jews are G-d’s chosen people. The singing, the chatting – really, just the feeling of being “home” – all contributed to this intimate and freilach (joyous) evening. And then there was the food.
No Jewish celebration is complete without spectacular homemade food. And Chanie hit all the right notes on that count. We started out the meal with a bunch of small dishes, including the best eggplant dish I’ve ever had the pleasure of meeting. There was also baked fish, another eggplant dip, a gorgeous salad, freshly baked challah and an Israeli couscous salad. And that was just to start! Having been a guest at their home before, I knew that this was just the beginning, and that I should pace myself. Juicy, delicious Shabbos chicken followed, along with zucchini and onion quiche.
The star of the show for me, though, was Chanie’s Middle Eastern eggplant dish, which is the stuff that Jewish dreams are made of. People always say delicious food is “to die for!” but, really, the saying should be: “It’s to live for!” Naturally, I asked Chanie for the recipe and she admitted that she doesn’t really use one, which is why it tastes different every time she makes it. I tried to nail her down, as I wasn’t about to let this amazing dish get away. A couple of days later, and after a lot of question-asking and prodding, she relented and texted me the ingredients. No measurements. Just ingredients. Her directions to me were simple: “Just taste it as you go along.” Not unlike what our grandmothers did. But this is not something you say to someone like me, who’s a bit compulsive, and a stickler for a recipe. Needless to say, I was a bit flustered by the meagre directions.
Not to be daunted by a challenge though, I did what I rarely do – I winged it. With great trepidation, I might add. Chanie’s eggplant dish was so spectacular that I just knew I had to figure it out on my own, no matter how many tries it took. And, whaddaya know, I hit it out of the ballpark on the first go! And now, as humbly as possibly, I will share (to the best of my memory) the ingredients and measurements that I recall, and if it doesn’t work out … well … just try again. All measurements are approximate. As if that helps.
REBBETZIN CHANIE’S EGGPLANT (makes enough for four as a side dish)
3 smallish eggplants, cubed and with skin on juice of 1 lemon 1/2 tsp cumin 1/2 tsp paprika 1/2 tsp smoked paprika 2-3 cloves minced garlic 2 heaping tbsp tomato paste 2 heaping tbsp honey or date syrup (I used honey) large handful of parsley, finely chopped pepper to taste
Dice unpeeled eggplants into small cubes and sprinkle generously with olive oil. Don’t be afraid to use a lot of oil. Then sprinkle with salt. Bake at 375°F. until very soft, about 40 minutes. Turn it halfway through.
While the eggplant is baking, fry up minced garlic in a good amount of olive oil. Once it starts to brown, turn the heat down and add lemon juice, cumin, paprika, smoked paprika, tomato paste, honey or date syrup, and pepper. As you fry it up, taste it and adjust accordingly. There won’t be a lot of sauce but, trust me, the flavour is enough to permeate all of the eggplant.
Once the eggplant is nice and soft, mix it in with the garlic and tomato paste mixture, add the parsley, and you’re good to go. This dish is spectacular on its own, or with challah or focaccia to soak up the oil. It’s great served hot but it’s even better served cold the next day, once the flavours have had a chance to meld and marry. My husband declared it “company worthy” and hopes I’ll make it daily. Nice try, honey.
What I like about this dish is that it’s super-easy and ridiculously yummy – it’s sweet, smoky and slightly tart all at once. It’s also very oily, but that’s part of its Middle Eastern charm. You can adjust the amount you use, as eggplant tends to suck it up like a sponge. In our household though, you can never have enough olive oil.
I served this eggplant dish with steak, but it would go well with pasta, fish, rice, chicken or pretty much anything. Chanie told me that she makes up a big batch of the garlic tomato paste mixture and freezes it, so that when she’s in the mood for eggplant, all she has to do is cube the eggplant, bake it and add it to her defrosted pre-made “sauce” mixture. If I were a store or a restaurant, I’d put a money-back guarantee on this dish. Short of outrageously over-spicing it, you really can’t go wrong. I mean, it’s eggplant after all. The nightshade superstar. Enough said. Go dice your eggplant and call me when it’s done. I won’t take no for an answer. I’ll even bring the bread.
Shelley Civkin, aka the Accidental Balabusta, is a happily retired librarian and communications officer. For 17 years, she wrote a weekly book review column for the Richmond Review. She’s currently a freelance writer and volunteer.
With the help of Jewish Family Services, Belmont Properties and others, the Zubrys family – Alexander, holding Artem, Sophie and Katrina – are getting settled in Vancouver. (photo from JFS)
For Oleksandra Liashyk and her family, who fled the Ukraine-Russia war last year, resettling in Vancouver was an opportunity for a new, though unexpected start. The family of three, who have an apartment and have enrolled their son in public secondary school, are learning English and navigating the ropes that come with resettlement. Still, Oleksandra admitted that it hasn’t been easy, that simply adjusting to a new culture, community and language has been a challenge. “This is absolutely another world,” she said.
It’s a sentiment shared by many of Vancouver’s newest immigrants from Ukraine. Fedor and Yulia, who came from wartorn Chernihiv with their two children, had good jobs as a real estate broker and a fitness instructor. While their children aren’t yet old enough to attend school, the kids are struggling with socialization. “The hardest thing to adjust for our children here was lack of communication with children of their age,” they said. “[E]verything looks quite unusual here.”
Like Fedor and Yulia, many others have left behind established businesses and jobs, professions that will be hard to restart in Vancouver. Lawyers, real estate brokers, accountants, social workers and business owners will need licences, education and a practised familiarity with Canada’s certification processes. But first, they need a place to live and a way to support their families.
According to Tanja Demajo, chief executive officer of Vancouver’s Jewish Family Services, the Ukrainian resettlement program was already in the planning stages when Russia formally announced its intended occupation of Ukraine in February 2022. Well-versed in creating programs to assist new immigrants, JFS knew the program would have to be versatile and able to address the many challenges faced by refugees on the move. Not all immigrants would be able to plan ahead before leaving Ukraine; many would arrive unprepared for their new home.
“Families reach out in many different ways,” Demajo explained. “Sometimes they call us from abroad and they are trying to understand the Canadian systems and how to actually come here. Sometimes we receive a call from other [Canadian] cities when families have already left [Ukraine] and they are thinking about relocating to the Lower Mainland. And sometimes we receive calls from families that are already here and are trying to navigate their next steps.”
According to Demajo, more than 80% of Ukrainian refugees enrolled in the resettlement program have advanced educations, but lack fluency in English, so JFS partnered with the B.C. Centre for Disease Control to provide its Food Skills program. In it, participants learned how to read labels in grocery stores and purchase food, which then became the ingredients for new Western-style dishes, which they cooked in the JFS Kitchen. “Throughout the cooking, they were also learning English,” Demajo said. “We also had childcare provided as well.” The classes were so successful that JFS is looking at expanding the program.
But the greatest challenge facing new immigrants to Vancouver has been the city’s housing shortage. Residential vacancy rates, which now stand at less than 1%, and the disproportionate cost of rental apartments have made it harder to find housing.
JFS partnered with the B.C. Centre for Disease Control to provide a Canadian food education and cooking class that doubled as an English class for new immigrants. (photo from JFS)
JFS settlement worker Tanya Finkelshtein helps connect new immigrants with “welcome circles” of volunteers that can help get them settled. “Housing is the number one problem in the Great Vancouver area, especially for newcomers. We [are] able to support some of our clients, but it is a serious issue,” said Finkelshtein, who works with about 70 Ukrainian families in JFS’s settlement program.
Affordable housing is key to creating adequate living conditions, including suitable employment.
“We have a family that was initially living outside of Vancouver,” Demajo said by way of example. The family’s efforts to connect with the Vancouver Jewish community were hampered by distance, as was their effort to find suitable employment. By connecting them with Tikva Housing and Temple Sholom Synagogue’s volunteer network, JFS was able to help the family resettle closer to employment opportunities and Jewish community programs. Tikva has since set aside two other units for JFS’s resettlement program.
But the search for housing continues to be a problem for new arrivals, so Demajo reached out to a property management company with well-known connections in the Jewish community. Shannon Gorski, whose family owns Belmont Properties, said JFS was looking for a couple of apartments that could provide temporary housing for Ukrainian immigrants. Gorski, who also serves on the JFS board and is the managing director of the Betty Averbach Foundation, reached out to Belmont’s board of directors “and then I learned … that they had been approached by someone in the rental world, Bob Rennie, and they had already stepped up to the plate.” Gorski said the board agreed to provide four units free of charge for four months.
The offer couldn’t have come at a better time for Alexander and Katrina Zubrys, who had been living out of a hotel since arriving from Kherson. The 1,200-square-foot apartment meant the couple could enrol their two children in a Jewish day school close by.
“The school is located 10 minutes from our house,” said Alexander, who acknowledged that, for his 5-year-old son Artem, “the biggest problem is English.” With the school’s help, Alexander said Artem and Sophie, 13, are adapting to their new surroundings and new language.
According to Gorski, the Zubrys family is the only one so far to request temporary housing from Belmont. “My concern is there are so many other families out there that don’t know that the Jewish community is here to help them,” she said. Thus, the challenge isn’t just finding available housing for current clients, but getting the word out to those arriving who don’t know who or how to ask for help.
As for finding new housing for the program, Gorski encourages other companies to get involved. “We are proud to be able to help the Zubrys family and we would like to help other families once identified,” she said. “And we challenge other property management families to step up as well.”
She is confident that, once alerted that Belmont Properties has donated temporary accommodations to the program, other property owners “would answer the call. I have no doubt that they would.”
Demajo said the settlement program wouldn’t have gotten off the ground without the assistance of the Jewish Federation of Greater Vancouver, which sent out an emergency appeal to the community to fund the project.
“Our community and our Federation have a history of responding quickly and generously whenever and wherever help is needed and we can be incredibly proud of the way our community responded to the crisis in Ukraine,” said Federation chief executive officer Ezra Shanken. “We didn’t spring into action the day the war broke out – we work year-round building communities and partnerships around the world and here at home so that we have the systems in place to make an impact.”
Demajo said Temple Sholom and Congregation Schara Tzedeck are playing a role in supporting new immigrants. Both run their own programs and have collaborated with JFS to make sure new arrivals are supported, she said.
“We continue to support these families now, helping some find vehicles, others looking for new jobs,” said Temple Sholom’s Rabbi Dan Moskovitz.
For the Zubrys family, the support system is what made the 9,100-kilometre migration possible. It’s Gorski’s “big heart” and the help of JFS and other volunteers that made it possible to finally find a new home, said Alexander.
For information about how to offer temporary housing and other help for Ukrainian refugees, contact Tanya Finkelshtein at 604-257-5151.
Jan Lee is an award-winning editorial writer whose articles and op-eds have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism and Baltimore Jewish Times, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.
Congregation Schara Tzedeck is celebrating 20 years since Rabbi Andrew Rosenblatt and Dr. Cirelle Rosenblatt arrived in Vancouver, and 115 years as the city’s flagship Orthodox congregation. (photo from Schara Tzedeck)
Members of Congregation Schara Tzedeck are celebrating 20 years since Rabbi Andrew Rosenblatt and Dr. Cirelle Rosenblatt arrived in Vancouver. And, while gala festivities are slated for June 14, the rabbi wants members of his congregation and the larger community to focus less on the individuals than on the role the synagogue has played in the past – and could play in the future.
Schara Tzedeck, which is marking 115 years as the city’s flagship Orthodox congregation, has been a central institution of the community, though Rosenblatt balks at the word “institution.”
“It’s more than a registered authority with CRA,” he said. “It is more than an organization with a letterhead. It’s even more than the sum of its membership because plenty of people who feel a connection with Schara Tzedeck may not currently be paying members but they may have a historical connection. They may live elsewhere now but feel very close to Schara Tzedeck.
“The thing that I want our community to appreciate and to value and perhaps give more attention to is that they are part of this very long story and, if they treat it well, it can play a very important role in their lives,” the rabbi said. “It can play a very significant role in their future and in the security of their family and the emotional health of their family.”
While Rabbi Rosenblatt has been tending to the spiritual and other needs of his congregants, Dr. Rosenblatt has been tending to the medical needs of individuals with brain injuries. As founder and director of Advance Concussion Clinic, she is a leader in the field of neuropsychology and has applied interdisciplinary expertise in concussion as a neuropsychologist and consultant to amateur and professional athletes and teams, including in the Olympics, the National Football League and the National Hockey League.
Reflecting back on two decades, Dr. Rosenblatt believes that it was no accident they landed in Vancouver.
“The primary feeling I have is one of gratitude,” Dr. Rosenblatt told the Independent. “I’m really grateful – I guess it’s appropriate for a rabbi’s wife – I’m really grateful that we were guided to Vancouver. I have a very strong sense of faith and belief that we were meant to be here and that there was a plan in place for us. [I’m] really grateful that God led us to this place but really also to the community and for the community and for the opportunities that Vancouver specifically provided for us and for our family.”
It is partly because of Dr. and Rabbi Rosenblatt’s scientific and theological intersections that the guest speaker for the gala, which is called Mosaic 2023, is Yeshiva University’s president, Rabbi Dr. Ari Berman.
“The reason that we thought it was such a good idea,” explained Rabbi Rosenblatt, “is that Yeshiva University’s motto is ‘Torah Ummada’ [‘Torah and Science,’ or secular knowledge]. The idea of sophisticated wisdom and intellectual disciplines coupled with Torah is going to be something that makes them both better on some level.”
Dr. Rosenblatt was educated in the Yeshiva University system from high school, through her undergraduate studies, to her doctoral work.
Rabbi Rosenblatt, a native of Baltimore, Md., received his smicha, rabbinic ordination, from Yeshiva University. He earlier completed an undergraduate degree in chemistry and English literature and a master’s in bioorganic chemistry at Columbia.
Rabbi Andrew Rosenblatt and Dr. Cirelle Rosenblatt (photo from Schara Tzedeck)
The gala will celebrate the two decades of the Rosenblatts’ service to the community but also the much longer history of Schara Tzedeck, which began as B’nai Yehuda, in 1907, and has been at the heart of Jewish Vancouver almost as long as there has been a Jewish Vancouver. But the rabbi worries that social changes are affecting his congregation and all religious assemblies, and community groups more broadly. Among these are declining engagement at religious services, the omnipresence of social media, the alienation from community connections and related phenomena that author Robert D. Putnam outlined in his 2000 book Bowling Alone: The Collapse and Revival of American Community.
“Those kinds of group spaces, those kinds of community living, are extremely powerful for the need of the individual in terms of their emotional health,” he said. “That, too, is under threat.”
For 115 years, under successive rabbis, Schara Tzedeck has been much more than the sum of its parts, said Rosenblatt.
“You have this network, this community, this thriving ability to provide help and resources and support in a rotating fashion,” he said. “The value of this community has lent emotional and financial and physical and every other kind of support you can possibly imagine. That’s severely threatened now in the 21st century.”
Being spiritual leader of Schara Tzedeck is to play a leadership role in maintaining the infrastructure of Jewish life in the city, including the mikvah (ritual bath) and the cemetery, as well as what is, in the context of those two community assets, a far more recent addition: the 32-kilometre eruv, the spiritual boundary that allows observant Jews to carry certain items outdoors on Shabbat, which Rabbi Avi Baumol created more than 20 years ago.
Taking wisdom that has been passed down for millennia and making it “speak in a modern voice” is what Rosenblatt calls his stock-in-trade, with the late chief rabbi of the United Kingdom, Rabbi Lord Jonathan Sachs, being a model he cites.
“We also try to do things that are a little bit on the creative side in terms of how people can access these mitzvot, but have very long-standing or deep roots in the Torah,” he said, citing a “sukkah-raising” that allowed people to get involved hands-on in the tradition.
“I guess that’s the Jewish equivalent of a barn-raising,” the rabbi said with a laugh. But the congregation also took the opportunity of the ancient tradition of constructing a temporary shelter to discuss the very modern reality of housing security.
Food security is another area that Rosenblatt has emphasized. For years, volunteers from the shul were involved in a vegetable garden at Yaffa House, Vancouver’s Jewish group home and centre for adults with mental illness. The rabbi would take bar mitzvah classes to the garden and talk about the importance of food and sustainability. He also takes great pride in the long presence of members of the Schara Tzedeck community as volunteers in groups like Yaffa House, Tikva Housing and other agencies.
Rosenblatt has trouble believing his family has been here for 20 years, but that passing of time has a very physical manifestation, in the form of the youngest of the Rosenblatts’ five children, the daughter the rabbi calls their “anchor baby,” who was born a few months after the family’s arrival.
“It’s hard for me to believe that her entire life is here,” he said, noting that all five (now adult) children love Vancouver. “They think it’s a really special place.”
As come-from-aways themselves, the Rosenblatts understand the long history of newcomers arriving, often from inhospitable places, to start a new life here. In the days of Schara Tzedeck’s Rabbi Nathan Pastinsky, who began his long service in 1918 and continued until his passing in 1948, the spiritual leader would meet migrants at the train and set them up with a cart from which to sell wares and begin a career.
“I’m not giving people carts anymore,” said Rosenblatt. But he is still very much involved in easing the way for newcomers to navigate the immigration system, find a job and housing and settle into the community.
Shelley Rivkin, vice-president of the Jewish Federation of Greater Vancouver, is just one person with accolades for the contributions the Rosenblatts have made to their chosen home.
“Rabbi Rosenblatt is a consummate bridge-builder,” Rivkin told the Independent. “He is always willing to reach out and have a conversation with anyone regardless of religious practice and beliefs. When you attend his Zoom classes, you see participants from across the Jewish community who are actively engaged in what he has to say.
“Cirelle (Dr. Rosenblatt) is a role model for modern Orthodox women,” Rivkin continued. “She is very learned. She is a highly respected professional and successful businesswoman and she is the mother of five children. When she gives a class, she is able to effectively weave together Torah study with contemporary issues.”
Rabbi Rosenblatt, though, deflects back to the longer history of the shul.
“I want people to understand that the anniversary of this milestone is a moment to appreciate how valuable this institution is,” he said.
Helen Schneiderman headlines and David Granirer emcees the Stand Up for Mental Health show at the Jewish Community Centre of Greater Vancouver on June 1. (photos from JCC)
“There are many comedy shows out there, but not many like this one,” Kyle Berger told the Independent. “I keep saying that this will be the ‘feel-good comedy of the year,’ but it really will be. These comics will show us that we can laugh at just about anything and feel inspired at the same time – with all proceeds going to incredible causes. I can’t wait!”
Berger is the sports coordinator at the Jewish Community Centre of Greater Vancouver and the delegation head of JCC Maccabi. He is also a stand-up comic and a producer with Rise of the Comics. It is in all these capacities that he is participating in the Stand Up for Mental Health comedy show at the JCC on June 1, 7:30 p.m.
A joint fundraiser for the Stand Up for Mental Health (SMH) Comedy Society and JCC Maccabi Vancouver, Berger is producing the event, with the support of Stand Up for Mental Health, and will be performing a set himself. “It will be a huge honour for me to share the stage with this crew,” he said.
“This crew” includes SMH founder, counselor and comedian David Granirer.
“Stand Up for Mental Health is my program teaching stand-up comedy to people like myself with mental illnesses as a way of building confidence and fighting public stigma,” Granirer explained. “We have been around since 2004 and have trained approximately 300 comics and done hundreds of shows for government, corporations, the military, correctional facilities, medical schools, etc.”
Kyle Berger (photo from JCC)
Berger attended one of those performances last year, in which SMH Comedy Society showcased “their students’ incredible talents, and I absolutely loved it,” he said. “I knew some of the SMH Comedy board members from working together in the comedy scene and made the connection right away. They are always looking for venues and new audiences and I knew I wanted to do something with comedy as a JCC Maccabi Games fundraiser, so inviting them to team up seemed like a no-brainer to me.”
Also performing next week will be Helen Schneiderman, who headlines the show.
Schneiderman’s comic career began in 2018, when she took a comedy course at Langara College that was taught by Granirer. She said she did it, “mainly to get off the couch. I didn’t expect to love it so much, nor to continue doing it after the class. But, once I got my first few laughs, I was hooked. Over the past couple of years, I’ve gotten more comfortable sharing my experiences and perspectives, and I try to remember to always have fun up there.”
Being able to do stand-up comedy has influenced how Schneiderman navigates through life.
“I now see the world through ‘funny glasses,’” she said. “Every interaction and experience has the potential to be a joke – not always a good joke, but a joke nonetheless. My day job is delivering leadership training and so I get to have a captive audience, even at work.”
In addition to her day job and other involvements, Schneiderman has been on the board of SMH Comedy Society for four years, and board president for the past two years.
“I’m involved with the organization because it’s doing really important work to tackle the stigma of mental health,” she said. “It’s a fantastic program, and I am in awe of the comics who share their stories with so much vulnerability and smart humour.”
People can find out more about SMH at smhsociety.org. Post-pandemic, the society is once again holding live classes and shows, as well as continuing to put on Zoom shows. The pandemic, said Granirer, “made me realize that, by being creative on Zoom, we could reach people all over the English-speaking world. It also made me realize how much people need to have in-person contact in order to maintain their mental health.”
One of the reasons SMH is teaming up with JCC Maccabi Vancouver for this show, he said, is “because they’re a great organization and exercise is crucial to maintaining good mental health.”
The decision to partner was easy for Berger.
“As the delegation head for Vancouver’s JCC Maccabi squad, I am always looking for ways to raise money for scholarships so that anyone who wants to participate in the JCC Maccabi Games experience can do so,” he said. “At the same time, producing and performing stand-up is another hobby and passion of mine, so it always makes sense to me to raise money through laughter. I always love the opportunity to work with other causes or charities, and this one was a match made in heaven.”
The June 1 Stand Up for Mental Health show is being presented by JCC Maccabi Vancouver and Life is Still Funny, which Berger described as “a group of local comedians who might be considered, well, not particularly young, but still quite young at heart! Made up of locals like Helen, Ray [Morrison], as well as recent Canada’s Got Talent contestant Syd Bosel. They are all involved with SMH Comedy Society.”
In addition to Schneiderman, Berger and Granirer, Morrison will perform, as will a few SMH students. Tickets are $20 (plus fees) and are available at eventbrite.ca. There will be a cash bar and a raffle draw at the show. Berger said half of the proceeds will go to SMH Comedy Society and half to JCC Maccabi Vancouver.
The Vancouver Men’s Chorus “brings such an effervescent joy to the shows and the spring season in particular is a big party for the chorus and audience alike.” (photo by Mark Burnham Photography)
The Vancouver Men’s Chorus (VMC) Sizzlin’ Summer concert promises to be a lively and entertaining experience.
“The VMC is more than just your average choral concert – we have the chops to pull off some pretty complex vocal arrangements, but we also like to mix that up with pure upbeat fun,” said Jewish community member Dr. David Rothwell, who is one of the choreographers of the show, which sees several performances June 9-17 at Performance Works on Granville Island. “The group brings such an effervescent joy to the shows, and the spring season in particular is a big party for the chorus and audience alike,” he said. “Whether it’s pulling out some disco moves for a nostalgic trip to ABBA’s heyday, or donning umbrellas after a hairy forecast from the Weather Girls, the choreography put together by myself and my fellow choreographers (Randy Romero and Jason Yau) helps tell the story of our music and elevates that entertainment factor even higher. We even get the entire chorus to join along in their own way.”
Humphrey Tam, VMC’s vice-president of marketing and communications, as well as a singer in the choir, shared a sneak peek at the repertoire.
“In Sizzlin’ Summer,” he said, “we have music ranging from your pop classics like ‘The Raining Men,’ ‘Girls Just Wanna Have Fun,’ ‘Summer Breeze,’ to new hits like ‘Summer Time Sadness’ by Lana Del Rey and ‘New Rules’ by Dua Lipa, to the world première performance of ‘Ocean Songs’ by composer Gerry Ryan (former arranger and first tenor of the VMC) who, sadly, passed away few years ago.”
Conducting Sizzlin’ Summer will be VMC artistic director Willi Zwozdesky, who has been with the chorus since its inception; resident accompanist Dr. Stephen Smith has been with the VMC since the 1990s.
“Both of them are instrumental in the success of the Vancouver Men’s Chorus,” said Tam. “In 2021, we expanded our musical team to include an assistant conductor, David Buchan, who brought in another layer to our sound. On top of that, we have a full orchestra band in our concerts!”
The chorus rehearses every Wednesday, except during July and August, when they take a break; there are also extra rehearsals on Sundays a month or two before a concert.
While VMC is an audition-required group, Tam said the “singers are a mix of people with tons of background in music and theatre to someone who has no previous musical experience. We welcome everyone to audition and, even if you can’t sing, there are plenty of opportunities to join the chorus as a volunteer to help out with productions.” He said he was, before joining the chorus, “one of those who had no musical background except for playing the clarinet for one year back in Grade 8.”
Rothwell, who used to teach dance before moving to Canada from Australia, is an animator by trade, so “movement is my bread and butter, whether on the stage or the screen,” he said.
“After moving to Vancouver in 2018 with my husband, we saw the VMC performing their hearts out in the annual Pride Parade. We were quick to reach out to see if they were taking new members and, five years later, we’re basically part of the furniture!” said Rothwell. “We both grew up immersed in music, and it’s been a perfect way to pursue our interests and build a network of vibrant, talented friends in Vancouver’s queer community.”
About Jewish community, Rothwell said, “My mum reconnected with our family’s Jewish roots when I was a teen, so while I wasn’t immersed in that side of my heritage until that point, I’ve grown to recognize and appreciate the tenacity, humour and joie de vivre that I feel is ingrained in the Jewish spirit, including my own. These days, I’ll gladly join a seder and keep everyone’s cups full to the brim!”
For VMC member Dr. Etienne Melese, much of his connection to Judaism also came from his mother. “When I was young,” he shared, “she taught me about all the Jewish traditions, holidays, and growing up in New York helped, too.”
Proud of being Jewish, he said, “I feel the history deeply.” While Melese’s paternal grandfather survived the Holocaust, other members of his family did not. “We still visit their memorial in Paris (Mémorial de la Shoah) every time we visit, and I think about the courage it took survivors to live through that time,” he said.
Melese, who earned his PhD in immunology from the University of British Columbia and is currently working in biotech on designing new therapeutics for diseases such as cancer, said, “I came to the Vancouver Men’s Chorus because I wanted the opportunity to sing again. I had spent six-plus years doing my PhD and, during that time, had not been singing in a choir, which I used to enjoy so much! Also, the community – I wanted to expand my network of friends.”
Melese has been in many choirs over the years. What draws him to singing, he said, is “being able to express yourself. I find, through music, I am able to access so many feelings that are hard to just put into words…. I find there is an energy to choirs that can really change your outlook that day.”
Knowing that such benefits can come from choral singing, the Vancouver Men’s Chorus remained active during the pandemic, albeit in different ways.
“It was a very difficult time for the chorus,” said Tam. “From a choir point of view, not being able to sing as a group and perform was a huge loss to us; but, on top of all things, the VMC is a huge support group for our members, it’s a huge chosen family. Every week when we meet, we share our stories and we socialize. Not having that bonding time with each other definitely was strange and hard for some of us. Luckily, despite not being able to sing together, we still continued to have Zoom activities throughout the entire 2020 and 2021, and we recorded two digital concerts to keep doing what we love. Starting September 2021, we rehearsed together again but with masks and social distancing, and performed our first in-person concert in two years with Making Spirits Bright 2021 (also with masks on). Thinking back, I really don’t know how we did that.”
The VMC is a diverse and inclusive group, with members ranging from 18 to 70+ years old, said Tam. “We have open rehearsals every September and January for anyone to come join us at our rehearsals and sing with us,” he said. “From there, they can see if we are a good fit for them and sign up for an audition.”
Rothwell is keen for more people to experience the choir. “In addition to our spring season in June, the VMC also is well underway in preparing for our December season, Making Spirits Bright,” he said. “As always, our music selection committee makes sure to include songs for all holidays of the season; celebrating Hanukkah continues to be a mainstay of our setlist, along with the winter solstice and more. We’re gearing up for another great show this December, so I’d also encourage readers to keep an eye out for our next show, Cheers!, later this year.”
But, returning to Sizzlin’ Summer, Melese shared his favourite song: “‘The Summer Nights,’ a play on Grease, so fun!”
