Shabbat

Broza releases Tefila

David Broza has a new album out, and more. (photo from davidbroza.net)

This past spring, Israeli singer-songwriter David Broza, with the support of Temple Emanu-El in New York City, released Tefila, a collection of traditional prayers with new musical compositions by Broza and orchestral arrangements by his musical collaborator, Omer Avital.

Tefila (prayer in Hebrew) incorporates various forms: pop and jazz, gospel, folk and classical. While adhering to the intentions of the prayers themselves, the compositions attempt to recreate and re-imagine the experience of the typical Shabbat service, making it, as the album notes suggest, “contemplative, but also ecstatic and wholly engaging.”

The album’s release coincided with a monthly Kabbalat Shabbat celebration, Friday Night Hub, at Temple Emanu-El, a Reform synagogue located in Manhattan. Both the music and the event are geared to young professional Jewish adults between the ages of 21 and 39.

In a recent interview with the Independent, Broza explained how the album came about.

“I got a call from the program director of Temple Emanu-El, Gady Levy. He asked me if I would consider writing new music to the prayers of Kabbalat Shabbat,” said Broza. “I must admit that I was somewhat reluctant as I am not very familiar with the prayers, although I know them from my father. However, after a few months of quarantine, I opened the file with the prayers and started composing the melodies. It was as if the moment had arrived and what just a few months back I thought I would never be able to accomplish, here I was composing and writing a prayer a day for 14 days. Magical.”

With this project, Broza said he ventured into the journey of Kabbalat Shabbat, the receiving of Shabbat, and he fell in love “with the Hebrew scriptures that were written so many generations ago.”

“Now,” he said, “I have given them a new interpretation from someone who was born and raised in Israel. These prayers were written long before Israel existed, and long before the culture of the Hebrew language became a common language, my mother tongue. My voice and melodies blended the words and delivered the new version of these formidable and emblematic sacred verses.”

As for how the musicians came together for the album, Broza said, “I was very lucky to meet Omer, who is an incredibly talented jazz musician, on a New York City sidewalk – literally, by chance. He knew who I was, as he is Israeli, and I love his music. So, I asked him immediately to join me on the challenge of orchestrating the 14 pieces I had just composed. This was my first obstacle and Omer agreed to take it on himself.”

The pair started meeting at Avital’s studio in Brooklyn. In the process, Avital brought in musicians he performs with – all Israeli jazz musicians living in the area.

“It was so inspiring. We would play the songs, prayers, and I got to hear them interpreted in a very lively and profound way. The whole process took about a year before we were ready to record,” Broza said.

The album features 22 musicians, including string and horn sections, piano, percussion, as well as Broza on guitar and Avital on bass. Also appearing on the album is the 25-piece Moran Choir from Israel, which is conducted by Naomi Faran and with whom Broza has worked many times in his decades-long carrier. While in New York, Broza recruited gospel singers, too, as he wanted to add that fusion to the recording.

At the time Broza spoke with the Independent, he and his fellow musicians had performed the prayers from Tefila twice in front of a live audience at Temple Emanu-El.

“We have had about a thousand people attend each time. It’s been amazing. The rabbi of the synagogue, Joshua Davidson, leads the prayer and comes on stage to tell some stories and other comments in a very tasteful way so it is all a very profound experience,” Broza said.

An internationally recognized musician, Broza’s oeuvre includes songs in Hebrew, Spanish and English, with the influence of Spanish flamenco, American folk, rock and roll, and verse.

Social justice and peace advocacy are mainstays of his work, and his 1977 song “Yihye Tov” is considered an Israeli peace anthem. He has released more than 40 albums, many of which are multi-platinum.

Broza spoke highly of past visits to Vancouver and would welcome the chance to perform here again.

The album was released on Broza Records and distributed digitally by MNRK Music Group.

On Sept. 21, Broza Records will release a cover of “So Long, Marianne,” the first track in a three-song collection entitled David Broza Sings Leonard Cohen. Cover versions of Cohen’s “Famous Blue Raincoat” and “Dance Me to the End of Love” will be released on Oct. 21 and Nov. 21, respectively.

For more information, visit davidbroza.net.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Be an ambassador of light

Ambassadors of Light putting together more than 2,000 packages of matzah at Lubavitch BC. (photo from Chabad Lubavitch of BC)

Ambassadors of Light in Kelowna. (photo from Chabad Lubavitch of BC)

“A little light pushes away a lot of darkness” – this quote from the Lubavitcher Rebbe (Rabbi Menachem Mendel Schneerson) was the impetus for the creation of a new program initiated by Chabad Lubavitch of British Columbia in response to the experiences of the last few years. These have included COVID-19, war in Ukraine, poor economic conditions and political upheaval, leaving so many in loneliness, depression and despair.

Ambassadors of Light is a year-long series of campaigns in commemoration of the Rebbe’s legacy and the 120th anniversary of his birth, which was celebrated in April of this year. It is designed to combat darkness and infuse the Jewish community of British Columbia – as well as other Jewish communities – with light.

The local project is a coordinated effort of the 10 Chabad centres serving the province. It is divided into six separate campaigns that encourage love and sharing, and doing mitzvot with friends and family. Each one is infused with creative materials to enhance the experience.

The first campaign began in March and extended through April, with distribution of Shmurah matzah for Passover. Each participant received free handmade matzah, an activities package and, most importantly, a second set to hand out to a friend. True joy comes when we “pay it forward”!

The second campaign, which took place over May and June, focused on the theme of Jewish books. Every Jewish home shines when it is adorned with books of Jewish learning, faith and prayer. People received the gift of a new Jewish book for their home library and one for a friend.

The current campaign is to ensure that every Jewish home in British Columbia has kosher mezuzot affixed to the doorposts of their homes. There are two parts to this campaign:

Part 1: First-time front-door mezuzah. Be an ambassador and introduce the gift of “Mitzvah Mezuzah” to a Jewish friend, co-worker or family member who doesn’t yet have one on their front door.

Part 2: See the Scribe. For those who already have mezuzot, bring them for a check-up to one of the in-person See the Scribe events. A certified scribe will be at various Chabad centres throughout the province for a full day, and he will be checking mezuzot for authenticity or errors. You will also have the option to book a time for the rabbi to come directly to your home to install your mezuzah – or you can take instructions on how to do it yourself. Check the website ambassadorsoflight.ca for the days, times and locations of these events.

The Ambassadors of Light initiative has already had an effect.

“Thank you for this wonderful gift before Passover. You’ve made our holiday so special!” said Igor, a student in Kamloops, who himself volunteered to become an Ambassador of Light. He distributed Passover matzah and other holiday goods to more than 20 more Jewish families in Kamloops through the campaign.

Rabbi Chalom and Esti Loeub from Chabad UBC shared, “One of our students’ parents (who we had never met before) received a gift of a Jewish book from their son. They were so impressed by the concept that brought their son to share Judaism with them in a creative way … and they loved the book about fascinating Jewish concepts.”

In Okanagan, Rabbi Shmuley Hecht received the following text: “Hello Rabbi Shmuley…. I took only one of the books on Jewish living, but, on reflection, I would like to get another four, if possible – one for each of my children.”

“Now, as we begin the third of six sweeping education and sharing themed campaigns of the Ambassadors of Light program, the impact is growing and the feedback is enormous,” said Rabbi Dovid Rosenfeld of Lubavitch BC, one of the team members leading the project. “People care, and people are being cared for. The circle continues to revolve, turning each recipient into a giver as well.”

Rabbi Yitzchak Wineberg, head director of Chabad Lubavitch of B.C., noted, “The sense of unity that this Ambassadors of Light program has created is incredibly heartwarming … and very telling. People are just so touched by the surprise gifts they’re receiving from their own fellow community members, and that is something that the Rebbe has been encouraging throughout the years as well.”

All in all the project has reached more than 70 cities, attracted more than 200 volunteer ambassadors and impacted thousands of people. Still to come are the shofar and lulav campaign, the menorah campaign and the Shabbat candles campaign.

To become a part of the program, contact your local Chabad. For details, visit ambassadorsoflight.ca.

– Courtesy Chabad Lubavitch of British Columbia

The excitement of holidays

As meaningful and fun as most of the Jewish holidays are, there’s a lot of running around, cleaning, cooking and other preparation that generally goes into them. Three recently published children’s books – two about Passover and one on Shabbat – capture the joys of the holidays, and the craziness that can sometimes precede them.

Passover, Here I Come!, written by D.J. Steinberg and illustrated by Emanuel Wiemans was put out this year by Grosset & Dunlap. It’s a compilation of short poems, all related to Passover, from “Scrub-A-Dub-Dub!” preparations to “Bye-bye, Bread!” and “Hello, Matzoh!” it goes through pretty much every aspect, including the Passover story, what’s for dinner and the search for the afikomen.

“Made by Me!” is about making up the seder plate, and all the plate’s items and their symbols are noted alongside the illustration. For the poem “Our Magic Table,” the drawings and words again combine to wonderful effect. We see the tables from set-up to guest-filled, and the typesetting, leaving gaps between the letters forming the words “g r o w s a n d g r o w s,” communicate the truly magic nature of a Pesach table that does seem to fit an enormous number of people, when we’re lucky to have many friends and family join in our celebrations.

Steinberg’s verse and Wiemans’ drawings work well together, simultaneously entertaining and teaching. The basics of Passover are all covered in Passover, Here I Come! which even includes a recipe for Mom’s Matzoh Brei after the four-line poem “World’s Best Breakfast.”

A Persian Passover (Kalaniot Books) by Etan Basseri with illustrations by Rashin Kheiriyeh, also contains a recipe – for hallaq, which is Persian-style charoset. In addition, the end of the book features a brief description of Passover and what goes on the seder plate, a glossary of Persian and Hebrew words used in the story, and a couple of paragraphs on Jews in Persia, known today as Iran, though, notes Basseri, “the culture and main language of this region is still called ‘Persian.’”

Set in Iran in the 1950s, A Persian Passover follows siblings Ezra and Roza, who are helping their family get ready for the holiday. Everyone is put to work and Roza is finally old to enough to accompany older brother Ezra to the synagogue, where families bring their own flour “to be mixed, rolled and baked into soft, delicious matzah.” Though older, Ezra is not necessarily wiser and he’s still a kid, with energy to burn. Not having learned from an earlier collision with a neighbour – as he ran a lap around the house, being timed by Roza – Ezra once again asks Roza to measure how fast he can run to the next street corner, freshly baked matzah in hand.

“But he didn’t see the rut in the road up ahead. ‘Oof!’ yelped Ezra as he tripped and fell. Splat! went the bag of matzah as it dropped into a puddle.

“‘The matzah!’ they exclaimed together.

“‘That was all the matzah we had for the week. Now it’s gone. What will we tell Mama and Baba?’ asked Roza.” (The glossary notes that baba means dad in Persian.)

Ezra and Roza set out to find replacement matzah before the seder starts, and we meet more of the neighbourhood folk. Hopefully, it won’t be too much of a spoiler to know that the kids succeed – not only receiving kindness, but also showing kindness to others along the way.

The last book that recently came out has to do with matzah, but not with Passover, which is why it’s included in this brief roundup even though it’s about Shabbat. Good for year-round reading, Bubbe and Bart’s Matzoh Ball Mayhem, written by Bonnie Grubman and illustrated by Deborah Melmon, was published by Seattle’s Intergalactic Afikoman last November. Created by two dog lovers, it begins, “This is Bubbe’s story. Believe me that it’s true. Her puppy loved each Friday night like Jewish puppies do.

“When Bubbe made her matzoh balls, Bart was at her feet, waiting for a ball to fall, and not some doggie treat.”

While Bart’s begging doesn’t achieve the desired result, he does get to eat all the matzah balls he’s able to catch. Bubbling away in the pot on the stove, the matzah balls grow so large that they blow off the lid and zoom all over the room. Not to be held back by “a better lid, and some very sticky tape,” the balls continue to fly. And we get to count them as they do. (Another spoiler alert: Bart gets to eat an awful lot of matzah.)

Eventually, with a little magic, calmness is restored and dog and house are cleaned up in time for Shabbat dinner with the family.

Bubbe and Bart’s Matzoh Ball Mayhem ends with a couple of paragraphs about Shabbat, “a very special day of the week,” and a short glossary.

Gift of doing nothing at all

Recently, one of my twins convinced me we needed to look at an online mindfulness app. It featured ocean beaches, a sunset, a waterfall, a forest, a rainstorm …. you get the picture. The notion was that one could stare at each image, take deep cleansing breaths and feel restored. Except, with the twins crowding my iPad screen, within moments we had hopped from one view to the next. The app kicked us out, as we had “seen” all its tranquil views. What was supposed to be meditative became a crazed, erratic two-minute virtual tour of all the outdoors, at once. Oops. That didn’t work out right.

There’s a lot of discussion online and in the media about how the pandemic has caused mental health issues because people are lonely, restless and bored, and many have a hard time with restrictions and lockdown. This may well be true for many people.

For those of us with kids, it feels more like a Ferris wheel/merry-go-round mash-up, where both rides have the music playing, it’s all set on a fast speed and there’s NO. WAY. TO. GET. OFF. We’re crazy busy staying home. We chose remote schooling for safety. This gives no breaks from parenting, and no way to get all the work done. My house is a mess. The housework and cooking? – seriously out of control.

My parents, living alone in Virginia, have an opposite experience. Due to their age and health, they, too, are staying home to stay safe, with lots of time, not enough socializing in person, feeling adrift without their usual travel plans and volunteer activities.

Our extended family is far away and cannot help us in Winnipeg. We can’t support them in person either, so we’ve had a long stretch of time, including holidays, on our own. Chanukah won’t be different. My parents are sending fun toys in the mail, ordered online, to keep the kids busy during the hours and hours ahead indoors this winter, which we will appreciate, whenever they arrive.

We’ve also been planning way in advance. When you celebrate Passover, Rosh Hashanah, Yom Kippur, Sukkot, etc., on your own as a nuclear family, it takes more thought to make it special. Giving ourselves time to prepare has meant we have had some amazing meals and meaningful home-based observances, without going farther than our back deck sukkah.

My husband and I prepared for Chanukah by worrying if we had enough candles or if we had to shop for them – were Chanukah candles considered essential by the Manitoba government? To our relief, unless the kids insist on lighting all the chanukiyot at once, we’re fine. We’ve got plenty left over from last year, no need to go out and buy more. This, and internet ordering for kids, has been the extent of our preparations.

My twins, however, started the Chanukah countdown much earlier than usual. On a quiet Sunday afternoon, I discovered they were making paper chains and complicated construction paper cut-outs of dreidels, jugs of oil, a menorah, and more. The cut-outs were carefully hung up on our living room’s French doors – approximately 17 days before the first candles would be lit. Anticipation makes a holiday special.

However, the gift I love the absolute best these days won’t come on Chanukah. It’s Shabbat, which happens every week. It’s an opportunity to just sit on the couch. We stream services and I cook ahead so there’s nothing to do on Saturday. We sometimes magically find take-out appearing on the table Saturday night, when the leftovers don’t seem appealing. We’re not shomer Shabbat, and I’ve been known to disappear for a cozy chair and some knitting or to spend time with my sewing machine to deepen my relaxation, but Jewish traditional practice was really onto something with Shabbat.

Since having twins – they are now 9 years old – I’ve had people ask what would help, if I could have absolutely anything. I’d say: going to a quiet place in the country, alone, with a big bed with clean white sheets, lots of good food prepared, and time to just sleep, eat, read and hang out by myself. In reality, I felt that leaving my household for any length of time might result in worse chaos when I returned. My husband is well-intended, but an absentminded professor. He often forgets to feed the kids snack or the dog dinner if I don’t remind him over and over.

However, Shabbat at our house has become that oasis, where I get the chance to just be. It’s not the sunset, waterfall, rainfall, forest walk, ocean waves vision that the mindfulness app thinks we need. Not at all. It’s nothing idyllic – or tidy – but it’s a time to step away from social media, the chores, the craziness, and just be. Nowadays, I don’t have to get everyone dressed up for Shabbat services. I can’t invite guests or stress about getting a fancy meal made. I have many fewer work deadlines. And while, yes, there are some negatives in that, there’s a whole lot of positives, too.

We’re facing so many things that aren’t like anything we’ve experienced before. The unexpected can be scary. It can also be an amazing opportunity to let go, embrace and learn something different. Shabbat has long been my favourite holiday, but it took a pandemic for me to settle even more fully into one day a week of rest.

Turns out I don’t need to gaze at a mindfulness app to unwind. I’ll stick with making a huge Shabbat dinner, sleeping (late!) until 8 a.m., and participating in services from the couch, surrounded by the kids’ Lego and Playmobil congregation.

This year might be a chance to discover new gifts within this very challenging experience. Mine might be the best thing I could imagine – doing nothing at all.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Going to shul in Las Vegas

Las Vegas’s Or Bamidbar Chabad Sephardi synagogue at Chanukah. (photo from Rabbi Yossi Shuchat)

The Las Vegas Strip is where all of the action is, an endless sea of attractions and hotels with casinos, exhibits and more. These hotels cater to a tourist’s every whim. However, during my last trip to Vegas, several years ago, I spent a majority of my time off the strip, away from the bright lights and glitz.

I met up with a group of friends who I had spent a year with in Arad, Israel, in 1990-91, on a World Union of Jewish Students (WUJS) program that was for young Jewish professionals thinking of making aliyah. This was our second excursion to Las Vegas and members of our group hailed from Paris, New York, Boston, Toronto and Seattle. On our first trip, we stayed in the Egyptian-themed Luxor Hotel; this time, we stayed at Bally’s Hotel, in the heart of the strip.

We spent our first night wandering around the area near our hotel. The next day, on Friday afternoon, we ventured further afield to eat a fabulous lunch at an Israeli kosher restaurant called the Jerusalem Grill, which also offers pre-Shabbat delivery to hotels. As we dined on authentic Israeli dishes that could have come straight from the Holy Land, we reminisced about the good times we had had on our program and the many trips we took to explore Israel together.

We then explored the Palms Casino Resort and the Rio Hotel and Casino, which were near the restaurant. The Rio, where we would be going to see magicians Penn and Teller perform on Saturday night, after Shabbat, was also hosting the World Series of Poker.

On the Friday night, a few of my WUJS friends and I went to Or Bamidbar Chabad – East Las Vegas, a unique Sephardi synagogue, whose Chassidic spiritual leader, Rabbi Yosef Yitzchok (Yossi) Shuchat, is from Venezuela. I had made arrangements with the rabbi prior to Shabbat to attend services and he graciously invited my friends and I to dinner at his house afterwards.

photo - A Sephardi Torah case at Or Bamidbar Chabad — A Sephardi Torah case at Or Bamidbar Chabad. *(photo from Rabbi Yossi Shuchat)*

The synagogue features a picture of the Rebbe (Rabbi Menachem Mendel Schneerson) but, other than that, it is a typical Sephardi house of worship, with the bimah in the middle, and Sephardi prayer books and a Sephardi Torah case. I felt right at home, as I have prayed at Sephardi and Chassidic congregations all over the world and have an affinity for the customs and traditions of both streams of Judaism.

After some spirited davening and a great drash by the rabbi, we and a few members of the congregation followed the rabbi to his home, where we were treated to a scrumptious Shabbat meal by his wife, Miriam Bryna Shuchat, who is co-director of Or Bamidbar.

Most of the guests were Sephardi and from Las Vegas, but there was also Baruch, a visitor from New York who was in town to play at the poker tournament. There was also Walter, a Jew who had moved to Las Vegas from Boston and, at one time, was a boxer and a blackjack dealer. After great conversation and food, I retired to a recently renovated mobile home right across from the synagogue, which was reserved for guests – and I had the honour of being the first one!

photo - Or Bamidbar Chabad – East Las Vegas — Or Bamidbar Chabad – East Las Vegas. *(photo from Rabbi Yossi Shuchat)*

The next morning, I participated in the services and got to chant Birkat HaKohanim, the ancient priestly blessing that Sephardi shuls – including Beth Hamidrash in Vancouver – do every day, but Ashkenazi ones do not. At lunch, I had a lively discussion with a former Vancouverite who was encouraging me to leave Canada and move to Las Vegas’s thriving Jewish community, with its approximately 80,000 Jews, 20 synagogues, many Jewish schools and several kosher restaurants. When they had lived in Vancouver, both he and his mom had attended services at the Kollel and are fans of Rabbi Shmulik Yeshayahu. Interestingly, since my Vegas visit, the Pacific Torah Institute, which was located in Vancouver, has relocated to Las Vegas and merged with a local yeshivah.

After services, I was contemplating walking back to the hotel in the sweltering 32°C heat, but Walter, the former blackjack dealer, invited me to spend the afternoon at his house. It was a relaxing, enlightening and cool afternoon. Walter regaled me with stories about what Vegas was like when he arrived there in 1956. At that time in the city, which was founded by notorious Jewish gangster Bugsy Siegel, most of the hotels were owned by Jews and, so, as a blackjack dealer – at a variety of casinos, including the Flamingo and Desert Inn – Walter got to know many of them. He also got to know Frank Sinatra, Dean Martin, Sammy Davis Jr., and other members of the Rat Pack, as well as boxer Rocky Marciano. (When Walter was a boxer himself, he also met Muhammad Ali.)

After my stay at Walter’s – where I even got a Shabbat nap in – he gave me a lift to the Rio, where I met my friends to see the Penn and Teller show. The poker tournament was also in full swing, of course, but I don’t know how Baruch fared.

I spent my last night in Vegas before returning home to Vancouver with my friends at a glitzy hotel watching a magic show. However, while I enjoyed all that I did, the highlight of my trip – in addition to hanging out with friends – was the gracious hospitality of the folks in the Jewish community. I will always remember my wonderful Shabbat in Las Vegas at Or Bamidbar Chabad.

David J. Litvak is a prairie refugee from the North End of Winnipeg who is a freelance writer, former Voice of Peace and Co-op Radio broadcaster and an “accidental publicist.” His articles have been published in the Forward, Globe and Mail and Seattle Post-Intelligencer. His website is cascadiapublicity.com.

Jewish surety in Shabbat ritual

We have two Jewish dogs. When we sing Shabbat blessings, our dogs come over, sit politely, and wait until we’re done with the Hamotzi, the blessing over the bread. Then, they each get a small chunk of challah. This is the only people food they get. We don’t feed them while we eat and they don’t beg. However, when they hear us start to sing blessings, they know what to do!

On Chanukah or Passover, we are ready with alternative treats. Every night after we light Chanukah candles, they get dog biscuits. On Passover, they get matzah.

Our lab/pointer mix, Sally, who is more than 15 years old, has been doing poorly. Bigger dogs don’t usually live this long. She’s had a good life. We love her dearly. When she started having trouble eating, despite pandemic vet visits and several medicines, we were ready to try anything. She vomited and would eat only sparingly.

Then I had an idea. We had leftover homemade challah after Shabbat ended last week. I took out a piece, broke it into smaller bits, and started reciting brachot (blessings). I sang the Hamotzi. She moved her sore joints and sat near me. She ate challah. I did it again. She ate a little more challah. I kept going. In my happy blessing voice, I sang the Shehecheyanu (“Who has given us life”) blessing, feeling grateful for having reached this moment. Challah eaten. I thanked the Almighty for making me in the divine image. Challah eaten. I sang the blessing about giving tired people the strength to go on, from the morning blessings. She ate more challah.

My husband had small luck with this approach. In the end, she ate more for me. Was it my singing? My happy fake-out training technique, after 15 years of dog training to sit for blessings? We don’t know why it worked. After a day or two, we ran out of challah and switched to dog biscuits. Now, she is eating a weird mixture of special canned dog food diet, chicken and kibble again. Things are better, for now.

I want to tell one of our relatives, Ann, in New York City, about this success – about our old Jewish dog, her many blessings and the challah – but I can’t call her. She died May 3rd from a blood disorder. Once she was admitted to the hospital in New York, she was alone. Although she didn’t die from COVID-19, she died alone because of it. Ann, may her memory be a blessing, loved dogs and Jewish tradition. She would have laughed to hear about how Sally regained her appetite because of those blessings and challah.

It feels right now like we’re wandering in the wilderness. There’s so much uncertainty surrounding the COVID-19 pandemic. Every day, things change. Many news sources refer to this virus as “the novel coronavirus.” Yes, it’s new, unlike all the other coronaviruses. Yet, in some ways, this situation, where we’re faced by terrible illness or challenge, arises repeatedly throughout the Torah, rabbinic texts and our history. It may be new to us, but it’s the same old story. How do we face these challenges? How can we behave in Jewish ways when the challenges seem so huge? We study what worked in the past – our history and traditions can help.

How do we make Shabbat (or make anything special) in a time when all the days seem hard and the same? In the Talmud, Tractate Shabbat 69, “Rav Huna said: ‘If someone was walking on the road or in the desert and he does not know when Shabbat is, he counts six days and then keeps Shabbat for one day.’ Hiya the son of Rav said: ‘He keeps one day and counts six.’ What is this dispute really about? One bases his opinion on the creation of the world, and one bases his opinion on Adam.”

The rabbis discuss whether we celebrate Shabbat after the six days of creation so, when we don’t know which day is Shabbat, we count six days and then observe one. But Rav Hiya starts with Adam, the first person, and recognizes that one starts with our creation story. Without humans, there would be no way to make Shabbat, so we celebrate first, and then we count six until the next Shabbat.

Rav Hiya’s approach reminds us that we humans are central to this Jewish observance narrative. Our family had to remember that, even if burials and shivah aren’t done normally now, Zoom memorial services and shivahs are for us, the living, to help us navigate through this uncertainty.

Sally the dog is still with us for now, thank goodness. She reminds me, every day, to keep counting (and reciting!) my blessings. Whether you count six days and then celebrate, or celebrate and then count six days, we have these very human routines to help in navigating the unknown – the road, the desert, or a global pandemic.

So, please, grab some challah, say a brachah and train your Jewish dog. Somehow, I can still hear Ann (z”l) laughing as I tell this story. Ahad Ha’am said, “More than the Jewish people have kept Shabbat, Shabbat has kept the Jews.” Our dog Sally has reminded us, too, that, once we say those blessings, a delicious treat always follows. It’s up to us to keep making the blessings and finding those Shabbat treats.

Attempting to keep Shabbos

(photo by Olaf Herfurth)

In anticipation of the annual Shabbos Project – this year on Oct. 26-27 – where Jews from around the world, and from every level of observance, celebrate and experience Shabbos together, I decided I needed to get prepared.

On the continuum that is my journey to Yiddishkeit, I’m probably less than a third of the way there. I’ve chosen to take it one step at a time.

A few weeks ago, after a particularly inspiring Torah class, I broached the subject of Shabbos with my husband, Harvey. I asked him if he’d be on board with trying to observe it the following weekend. He tentatively agreed, knowing that, if he said no, I’d make his life a living hell. A smart man knows when to say yes.

A few days went by before I started planning in earnest for our Shabbos-ready tech shutdown. I confirmed with Harvey that we’d be powering off all our devices, taping the refrigerator and other light switches, using electric tealights to light the requisite rooms, and just generally relaxing for 24 hours. He agreed. All systems go. Or so I thought.

Shabbos candles – check. Tealights – check. Crock-Pot in which to make cholent – check. Beef, carrots, potatoes, etc., to cook the cholent – check. Challah – check. Wine – check. In my naiveté and enthusiasm to be shomer Shabbos, I hadn’t really considered everything that goes into preparing to do so. Not even close. And, of course, my lack of preparation came back to bite me in the proverbial tuchus.

Very early Friday morning, a note was slipped under our door, informing us that the water would be shut off from 9:30 a.m. to 1:30 p.m. that day. I was thrown headlong in a haze of cholent-making confusion. Instead of starting my cholent at 3 p.m. to be ready for lunch the next day, I panicked and started assembling it at 7:30 a.m. So, we had cholent for dinner Friday night, for lunch on Saturday and, yes, again for dinner Saturday night. You can see where this is headed: cholent overload.

A real Shabbos queen would have made an array of cold salads, had a back-up chicken for Friday night dinner and another main dish for Saturday dinner. I could find a thousand excuses for why I hadn’t thought this through, but none of it matters now. Luckily, I have a very easygoing husband, when it comes to food. Put it in his bowl or on his plate, he’ll eat it. Don’t get me wrong, Harvey is a real connoisseur when it comes to good food and wine. But he also knows when not to complain. So, he ate cholent three meals in a row. And it didn’t kill him. As for me, I was slightly embarrassed that I hadn’t planned more thoroughly for a beautifully scrumptious Shabbos experience. Food’s a big part of all this, right?

The lack of variety in food was accompanied by several, how shall I call them, Shabbos slips. Halfway through lighting the candles, I remembered that I hadn’t changed the Crock-Pot timer to 10 hours, so I did it. “Broke” Shabbos. But I carried on, certain that G-d would forgive my little error. And confident that there is more likelihood of us trying to keep Shabbos again if we don’t approach it with an all-or-nothing attitude. Baby steps will keep us on the right path, whereas a “let’s call the whole off” right now because I messed up with the Crock-Pot will turn us off forever. There were a few other Shabbos boo-boos, like writing something down on a piece of paper. And carrying my purse to shul. Oh, and that pesky little detail of not keeping kosher.

I’ve actually studied a bit about how to keep Shabbos. I just haven’t put it all into practice quite yet. Not even close. But the intention and desire is there. I have to admit, I have a small obsession with understanding new things fully before embracing them. Reading before doing. I guess that’s a residual habit from spending 34 years as a librarian. In case you weren’t aware, librarians can’t rest until they have all (or most) of the answers. So, the journey continues.

The best part of Shabbos for me, besides lighting the candles and eating the delicious challah I made, was having my husband’s undivided attention, and he, mine. The time we spent talking on that one Friday night is probably equal to the time we usually spend talking all week. After nearly 13 years together, I learned new things about Harvey that Shabbos. In an atmosphere of love and relaxation, with no distractions of any kind, we eased back into each other’s lives calmly and sweetly. It was wonderful.

On Saturday, in the late afternoon before Shabbos ended, I walked into the living room and sat down. Harvey looked at me with a touch of fear in his eyes and asked: “Does this mean we have to talk again?” I guess the feeling about the beauty of it all was slightly inequitable. But I’ll keep trying. There’s always next Shabbos.

Shelley Civkin is a happily retired librarian and communications officer. For 17 years, she wrote a weekly book review column for the Richmond Review, and currently writes a bi-weekly column about retirement for the Richmond News.

Judaica in Metro Vancouver

Among the items featured in Buchan’s Judaica section is a set of six hammered liquor cups on a pomegranate branch from Yair Emanuel, for any Shabbat or holiday table. (photo from facebook.com/BuchansKerrisdaleStationery)

If you’re looking for a new menorah or some cool Chanukah gifts over the next few weeks, you’ll want to target your search to three stores that have become the only hotspots for Judaica in the Lower Mainland. Sure, there are items here or there that you can find elsewhere, but not with much selection. And, you can shop online, but the problem with click-and-purchase is you don’t get to hold the weight of an object in your hand, to see the real symmetry of a piece from your screen, how it will fit into your home. Here’s where to go if you’re in the market for Jewish objets d’art.

Buchan’s Kerrisdale Stationery sits right next door to Garden City Bakery in Richmond, the Lower Mainland’s number one challah maker. The store has had a small selection of Judaica for several years but, when Inna Vasilyev took ownership a year ago, she decided to up the ante and significantly increase the variety. Vasilyev, who also owns the original Buchan’s Kerrisdale, on West 41st Avenue in Vancouver, aims to please everyone in her product choices. You’ll find 99 cent Chanukah candy, inexpensive wooden dreidels over which small kids can drizzle candle wax, fancy hand-painted dreidels and the plastic ones that disappear into the corners of a house each year. Buchan’s has Chanukah games, gelt, colouring books, tea towels, napkins with Jewish designs and menorot.

photo - Beth Tikvah’s gift store offers several different styles of menorot and a host of other Chanukah gifts, including shaped cookie cutters, games and books — Beth Tikvah’s gift store offers several different styles of menorot and a host of other Chanukah gifts, including shaped cookie cutters, games and books. *(photo from btikvah.ca/support/beth-tikvah-gift-shop)*

“We have designer pieces by well-known designers and a good selection of candles, too, from simple ones to deluxe ones that burn for ages and smell beautiful,” she said.

Vasilyev also stocks non-Chanukah-related Judaica like mezuzot and candlesticks. For shoppers averse to crossing the bridge into Vancouver (or into Richmond), this accommodating store owner will transfer product between the stores to make life more convenient. She’s in the throes of updating her website and hopes to eventually display all her products on it.

Also in Richmond is one of the Lower Mainland’s longest-lasting synagogue stores, the gift shop at Beth Tikvah. Vicki Northy has been the manager and chief volunteer for the past seven years.

In the hours the office is open, office staff will gladly open the store to shoppers and handle the transactions. Northy buys new products every year, choosing a variety of fun items like bagel spreaders and mensch mugs, functional items like Kiddush cups, candlesticks and challah boards, and Judaica art by well-known artists including Yair Emanuel, Gary Rosenthal, Lily Art, Adi Sidler and Agayof. The store will be open 11 a.m.-12:30 p.m. on Dec. 3 and 10 this year to accommodate Sunday shoppers.

Olive+Wild, the gift and home décor store at 4391 Main St., is quite possibly Vancouver’s only retailer selling Judaica. Owners Simon and Bella Zaidel have 18 different menorah designs in stock right now, ranging from menorot that will get your kids excited about Chanukah to artistic beauties in brass, silver and glass.

photo - Olive+Wild has some 18 different menorot from which to choose, as well as Judaica for Shabbat and other Jewish holidays and occasions — Olive+Wild has some 18 different menorot from which to choose, as well as Judaica for Shabbat and other Jewish holidays and occasions. *(photo from oliveandwild.com/collections/judaic)*

“We stock Judaica designs by Nambé, Michael Aram, Yair Emmanuel and Carrol Boyes. And, given the demand, we’ve expanded our collection with various price points to make our products available to all different budgets,” Simon Zaidel said. The store opened last September and the response from the community has been “incredible,” he added. “Since Temple Sholom’s gift store closed down, there’s a limited availability of Judaica in Vancouver,” he noted. “We carry Kiddush cups, Shabbat candles, tzedakah boxes, Havdalah sets, challah covers and boards, kippot, tallises, mezuzahs, hamsas and Judaic jewelry, most of the products made in Israel.”

After the sugar-rush from the combination of Chanukah gelt and sufganiyot has worn off and the aroma of frying latkes is leaving your kitchen, you’ll want to begin “the Great Menorah Cleanup.” If there’s candle wax on your glass surface, it’s a relatively easy job involving a dollar store scraper and a hairdryer to melt any stubborn excess wax. Candle wax on silver candlesticks can be harder to eliminate without scratching your metal. Experts suggest placing your candlestick holder or menorah in the freezer for at least 20 minutes and then using your fingernails to flick off the frozen wax. A cotton ball with silver polish or rubbing alcohol can also be a useful resource to swap the area until it’s clean.

Lauren Kramer, an award-winning writer and editor, lives in Richmond. To read her work online, visit laurenkramer.net.

The beauty of the light

(photo from flickr.com/photos/scazon)

The sky turns shades of orange and mauve as I glance outside my dining room window and notice the sun slipping behind the trees. The havoc and chatter in the house has peaked. I call my daughter to come and light the Shabbat candles with me. It’s time. Eighteen minutes before sunset.

We light the candles, nine for me, representing each of our family members, and one for her. We cover our eyes and circle the flames three times with our hands as we say the blessing that ushers in the holy Shabbat. “Baruch ata Adonai Eloheinu Melech HaOlam, asher kidshanu b’mitzvotav, v’tzeevanu l’hadlik ner shel Shabbat kodesh.” (“Blessed are you, G-d, our Master of the Universe, who has sanctified us with His mitzvah, and commanded us to light the candle of the holy Shabbat.”) Instantly, the chaos subsides and peace and serenity reign. It’s visceral, and a mystery to me how it occurs every Friday evening.

The Shabbat candles warm the atmosphere of the Shabbat table. Their soft glow draws us in. All week, we run from home to work and school, activities and errands that fill our days. Many of us do not share meals or spend time together at all!

Only on Shabbat do we have the opportunity to have precious moments with family and share meals, discuss our week’s events, share Torah thoughts and stories of the parashah, to enjoy each other’s presence as well as that of our Shabbat guests.

Shabbat, the seventh day of the week, is the gift that G-d has given us in order to reconnect with family and friends, and teach us, by His example, to rest as He did after creating our beautiful world for us in only six days. We reconnect with our G-dly souls and recharge our batteries for the busy week ahead. We pray at home and in a synagogue and get a special spiritual feeling as we connect to G-d and our community.

We also have Chanukah, an eight-day festival of lights, falling yearly on the 25th day in the winter month of Kislev. Chanukah recalls the Jews’ victory, with a small army, over the huge Greek army in the second century BCE. It also commemorates the miracle of the tiny bit of light, enough to burn for one day, which lasted for eight days, until the rededication of the Temple was possible after the struggle.

The Shabbat candles are placed inside our homes, while the Chanukah candles are placed so they can be seen from outside our homes. Why the difference?

On Shabbat, we are supposed to enjoy and benefit from the holy glow of the Shabbat candles as they shine over the beautifully set Shabbat table, with its white tablecloth and lavish settings. It is the main attraction for those fortunate to have a place around the table.

On Chanukah, we are forbidden to use the light of the menorah for any practical purpose. As the Chanukah candles melt, we are not supposed to do any housework at all. Only after they’ve melted, can we celebrate the miracle of the oil with food and games.

From this, we can extrapolate an essential difference between Shabbat and Chanukah. Shabbat is for us, the Jewish people; it nourishes and reinforces us weekly. Chanukah reaches beyond the warmth of the home to light up the darkness of the outside world. It reminds us not to be afraid, even in the harshest times. And Chanukah candles teach us to stand up and speak out for those who do not possess this strength. This feeds a pride that transcends ego. This is our proud Jewish heritage and our gift to the world.

As I polish my Shabbat candelabra, candlesticks and our family’s chanukiyah, I smile as memories of past Shabbatot and Chanukah celebrations mingle with anticipation. This year, Chanukah begins on the evening of Dec. 12 and continues until the 20th. Wishing you a very happy and festive Chanukah.

Esther Tauby is a local educator, writer and counselor.

The challah represents unity

Photos from the Vancouver Shabbos Project event Oct. 26. (photo by Lior Noyman)

photo - Participants collect their supplies — Participants collect their supplies. *(photo by Lior Noyman)*

On the night of Oct. 26, hundreds of Jewish community members came together at Vancouver Talmud Torah to bake challah and socialize in a welcoming atmosphere. The event was part of the Shabbos Project, a worldwide movement where Jews across the globe celebrates a Shabbat together.

Why challah for Shabbat?

Most challot are braided with either three or six strands of dough. In kabbalah, when we talk about the mundane and physical world with its limitations, we consider the (three) aspects of time, space and matter, and the six days of creation and the six directions in our three-dimensional world (north, south, west, east, up and down).

Throughout the week, we work to master our environment. We struggle with time – when is there ever enough? We are limited by space, and we attempt to control matter. We are preoccupied with succeeding in and dominating our physical world.

photo - The challah braid represents the unity of everything — The challah braid represents the unity of everything. *(photo by Lior Noyman)*

Shabbat arrives and it supersedes and gives meaning to all we do during the week. It brings us back to focus. Shabbat represents the soul and our inner self. It represents the G-dly, the infinite and the spiritual energy beyond the physical dimensions.

The challah braid represents the unity of everything. It ties all the physical properties of our lives to the divine.

Similarly, Shabbat uplifts time, space and matter and all the dimensions of the physical world. It brings everything and everyone together, reminding us of unity, peace and the purpose of creation.

Rabbi Shmulik Yeshayahu is director of the Ohel Ya’akov Community Kollel.