The notes are carefully removed. (photo from Gil Zohar)
The Kotel – the last remaining part of Herod the Great’s vast Second Temple complex – got a spruce up ahead of Passover. As is tradition, volunteers took to the Western Wall in Jerusalem’s Old City to remove hundreds of thousands of the small prayer notes to God tucked into the cracks of Judaism’s holiest site. The papers are ceremonially buried at the ancient Mount of Olives cemetery.
The cleaning tradition is repeated at Rosh Hashanah, to keep the Kotel from becoming too cluttered. The notes are carefully removed using sticks that have been dipped in a mikvah (ritual bath), the whole process overseen by the Wall’s official rabbi, Rabbi Shmuel Rabinovitch. This year, there were no worshippers or visitors at the Kotel due to restrictions on gathering in large groups amid the US-Israeli war with Iran.
Gil Zohar is a journalist and tour guide who lives in Jerusalem.
Liberation. Freedom. Renewal. Recalling our history, our stories. Passover’s themes are many, and the challenge every year is for us to interpret them in a meaningful way for our time.
This year’s cover of the JI’s Passover issue.
In making this special issue’s cover, I started with the idea that I would use artificial intelligence – one of the most contemporary tools – to create it. Would AI free me from the hours that art creation takes? Short answer: no.
I started with the directive to design a collage centred on the Jewish fight for freedom throughout history, and got lots of great feedback on how to arrange images to tell a powerful story. I could place “key representative figures or symbols at the forefront,” “use overlapping images to create dimension and a sense of ‘flow’” and incorporate “symbolism of ‘tikkun olam.’”
AI had recommendations for typography, what media I could use, what colour palette. It suggested historical struggles I might want to include in a spiral-shaped design: the Exodus and the Maccabees in the outer ring; Conversos and Partisans in the next ring; early kibbutzim and the Iron Dome in yet another ring; and the yellow ribbon for the Oct. 7 hostages or “street-art style seen in Tel Aviv or New York” in the centre.
I eventually figured out how to create an image in AI, but everything I tried looked horrible, so I decided to make my collage the old-fashioned way – with my own hands, using only paper, inspired by artist Deborah Shapiro (deborahshapiroart.com), whose art I’d used on the JI’s 2021 Rosh Hashanah cover.
After what felt like forever, I figured out what my focus would be. I came across the verse in Exodus (19:4): “You have seen what I did to the Egyptians, how I bore you on eagles’ wings and brought you to Me.”
An article on aish.com by Rabbi Warren Goldstein, chief rabbi of South Africa, helped me think through the symbolism, from both a spiritual and secular perspective.
“Each year, we are told to relive the experience of leaving Egypt – and I imagine being lifted from slavery and oppression ‘on the wings of eagles,’” he writes. “What better way could there be to express our transition from the earthly bonds that constrain us to the spiritual transcendence that God gave us than through the exhilarating, soaring rush of the eagle’s flight.”
I tried two different backgrounds for the griffon vulture collage on this issue’s cover, before I decided to make my own. This one is an AI-generated image based on colour suggestions, going from darkness to light.
Goldstein goes on to talk about Rashi’s interpretation that “the eagle’s wings represent the nature of God’s protection over us.” The rabbi notes the miracle that Jews are still here, despite a long history of various peoples trying to kill us. And he compares the “rush of the eagle’s flight” to “the speed with which God liberated us from Egypt” – so fast, of course, that our bread didn’t have time to rise, hence, the matzah we eat on seder night as a symbol of our “supernatural” redemption.
“This divine dynamism – depicted by the image of a soaring eagle – becomes a call to action: ‘Be light as an eagle,’ says the mishna in Pirkei Avot. Too often we get bogged down by life,” writes Goldstein. “We become consumed with angst, submerged in introspection and inertia. The mishna urges us to live life energetically and enthusiastically – like an eagle – with a sense of urgency for the task at hand, which is uplifting ourselves and our world through our mitzvot.”
I like this idea of living with a sense of energetic purpose, whether the motivation to improve ourselves and the world is inspired by Torah or other moral codes and teachings. Freedom and responsibility are inextricably intertwined in my view, but it is easy to get overwhelmed, and the thought of being carried sometimes, of soaring above the earth and gaining new perspective, appeals to me.
I decided I would “paint” an eagle.
I also asked AI to design a collage of the Jewish fight for freedom, from the Exodus to modern days.
As I searched online for what types of eagles would be at home in Egypt or Israel, I came across a few articles about the mistranslation of “nesherim” in Exodus 19:4. Apparently, we were most likely carried out of slavery on the wings of vultures, not eagles, and probably on the wings of griffon vultures specifically.
“Both the biblical nesher and ornithological griffon are known for their ‘bald’ head, enormous wingspan, effortless flight, cliff nesting, devoted nurturing, rapid descent and group feasting on carrion,” writes Dr. Fred Cannon, a professor emeritus at Pennsylvania State University, in Journal for the Study of the Old Testament. “From biblical times until the industrial age, griffons have been ubiquitous in the Middle East but absent in northern Europe or the Americas. However, eagles commonly resided in northern Europe but are uncommon residents or pass-through migrants in the Middle East. Through millennia, when northern Europeans sought translations for biblical plant and animal names, they sometimes replaced Middle Eastern meanings with recognizable northern European ones. So, the nesher became known as the eagle to many northern Europeans and North Americans. However, recent Hebrew-speaking ornithologists concur that the nesher is the griffon. This distinction becomes important when gleaning nuances from biblical metaphors, clarifying kosher dietary regulations and discerning genealogical connections among raptors.”
Natan Slifkin, director of the Biblical Museum of Natural History, in Israel, notes that another part of the verse – “va’esa etchem,” “I bore you,” or “I carried you” – can be translated as “I elevated you.”
“The explanation,” he writes about the symbolism, “is that the nesher is the highest-flying bird, and God raised the Jewish people to spiritual heights above anything in the natural world with His miraculous redemption. The highest-flying birds are griffon vultures.”
As well, he explains, “While people today view the vulture in a negative light, the Torah presents it as an example of a loving and caring parent. This also relates to the vulture’s entire parenting process. Female griffon vultures usually lay one egg, which both parents incubate for an unusually long period of around seven weeks until it hatches. The young are slow to develop and do not leave the nest until three or four months of age. The long devotion of the vulture to its young symbolizes God’s deep dedication to the Jewish people.”
Sadly, it’s more than time for us to dedicate ourselves to the griffon vulture. Only around 230 of them remain today, according to a brochure of the Society for the Protection of Nature in Israel (SPNI), which suggests helping save the griffon vulture as a b’nai mitzvah project.
The word “nether” comes “from a Hebrew root that means ‘to shed’ or ‘to fall off,’” explains the brochure. “That’s because, as baby vultures grow up, they shed the feathers on their heads – an adaption that actually helps them stay clean! A bald head makes it easier for vultures to stick their heads into carcasses when they eat, without getting messy.”
The brochure notes that griffon vultures live in the Golan Heights, Negev Desert and Carmel Mountains. They have a wingspan of up to 2.65 metres and spend two to three hours a day combing their feathers. They can spot food from seven kilometres away, eating dead animals before the bodies rot, which helps prevent the spread of diseases.
Poisoning, electrolution, land loss, illegal hunting, and that griffon vultures only lay one egg a year, are all threats to their future. To help counter these pressures, SPNI has a breeding program, it is working with electric companies to insulate power poles, lobbying for stronger laws against poisons, and teaching farmers and others about more eco-friendly pest control.
That the griffon vulture is endangered made it, to me, an even more appropriate image for the JI’s Passover cover, underscoring the connection between freedom and responsibility. The words I chose for the cover’s background – cut and ripped from the last few issues of the JI – are my attempt to depict Goldstein’s commentary. While the eagle/vulture is protecting us as much as possible from that which bogs humanity down, giving us some respite and renewed strength, we must continue to try and uplift ourselves and the world around us, grateful for the blessings we have, and working to bring more of them into being.
The Jewish Food Society’s website has many Passover options: salads, mains and desserts. For people who prefer cookbooks, the society has published The Jewish Holiday Table, which can be purchased online.
The Jewish Food Society was established in 2017. The nonprofit’s main purpose is “to build the largest archive of Jewish family recipes and stories attached to them in the world.” One can get lost for hours on its website, it’s so extensive. With Passover coming, several holiday stories are highlighted, along with some matzah recipes. It’s well worth a visit: jewishfoodsociety.org.
The society was founded by Naama Shefi, who was born and raised in Israel, on Kibbutz Givat Hashlosha, near Petah Tikva. She went to high school in Tel Aviv and did her army service before moving to New York in 2005.
“My kibbutz life made me really understand the power of community. Because we are nothing without community,” she told Tablet Magazine in a 2024 interview.
It also made her crave a wider variety of foods and spices. In a 2021 interview with the Forward, she noted that the bland diet she and other former kibbutzniks grew up with led many of them to develop an interest in food. She was speaking to the Forward because another nonprofit she founded was about to launch – Asif: Culinary Institute of Israel, in Tel Aviv, whose “aim is to explore local food culture and provide a home for research, dialogue and a wide range of culinary experiences. Through a library with 1500+ culinary books, revolving exhibitions, cooking workshops, a rooftop farm, and pop-ups hosted by local and international chefs, Asif will help document and articulate the evolving Israeli kitchen.” You can also lose yourself on its website, perusing the online exhibit, going through its library, reading stories from its journal and, of course, trying out some of the many recipes. If you’re heading to Israel, definitely look at asif.org/en, heading to its “The Flavour Mosaic” section, which features a collection of food establishments “handpicked by culinary experts from across the country.”
For people who prefer a tangible hold-in-your-hand cookbook, the Jewish Food Society has published The Jewish Holiday Table: A World of Recipes, Traditions & Stories to Celebrate All Year Long, by Shefi and the JFS, with Devra Ferst. It comprises 135 recipes, as well as stories from Jewish families. It’s organized by season and highlights the major Jewish holidays, including Shabbat.
In that 2024 interview with Tablet, Shefi talked about the cookbook and what makes it unique.
“The concept of the book is really a celebration of Jewish holiday traditions from all around the world, from places as far apart as Ethiopia and Paris and Buenos Aires to here in Brooklyn,” she said. “So, it was very important for us to showcase the diversity of the Jewish experience. Also, the book follows the Jewish agricultural calendar, so it’s extremely seasonal, which I think is unique. And, for each holiday, we showcase four to five family tables and their menu alongside very personal essays with their history and journey.”
The diversity of Jewish experience is a focus of the cookbook.
“There is no one family with one single origin, so it really serves as evidence about our people,” Shefi told Tablet. “It shows how so many families were forced to flee one place and make a life in another place. And, sometimes, there were a few generations that were successful in the new environment and, then again, challenging circumstances forced them to keep going on their journey. That also affected the cuisine in a very substantial way.”
You can buy The Jewish Holiday Table at amazon.ca and other online bookstores – if you order today, it might even arrive before Passover ends. In the meantime, here are a couple of the approximately 10 recipes for charoset at jewishfoodsociety.org. The website has many options for the holiday: salads, mains and desserts.
CARROT CHAROSET (This recipe was shared by chef Michael Solomonov. It takes about 15 minutes to make.)
4 carrots, peeled and grated 1/2 apple, peeled and grated 1/2 cup walnuts, chopped 1 cup fresh cilantro, chopped 2 tbsp fresh horseradish, grated 2 tbsp raisins 1 tbsp white vinegar 3/4 tsp kosher salt
Combine the carrots, apples, walnuts, cilantro, horseradish, raisins, vinegar and salt in a medium bowl. Toss to combine.
Set aside for at least 15 minutes to allow the flavours to combine. Serve.
APPLE AND ASIAN PEAR CHAROSET (This recipe was shared by pastry chef Fany Gerson. It takes an hour and 15 minutes to make.)
1 cup honey 1 shallot, minced 3 celery stalks, minced 2 Honeycrisp apples, peeled and diced 1 Asian pear, diced 2 tsp fresh oregano, chopped (about 2 sprigs) 1/2 cup red wine vinegar 1 cup fresh squeezed orange juice, separated (about 3 medium oranges) 1 tbsp + 1 tsp fresh horseradish, grated
In a medium saucepan over low heat, gently warm the honey until it begins to bubble, about five minutes.
Add shallots and celery, stirring for one minute until well incorporated. Add vinegar and stir to combine.
Add apples and pears and reduce heat to very low stirring constantly and making sure the mixture does not get too hot. During this time, the fruit will release water. Continue to stir until the water is completely reduced/evaporated, 45 to 60 minutes. It is important to watch closely and stir often to keep the sugar from burning.
When the water has completely disappeared and the mixture is dark and caramelized, add 3/4 cup of orange juice and reduce again, mixing and smashing the fruit, about 10 minutes.
Remove from heat and stir in remaining 1/4 cup orange juice, chopped oregano and one tablespoon of fresh horseradish.
Transfer to small serving bowl. Garnish with one teaspoon fresh horseradish. Serve immediately.
ראש ממשלת קנדה מארק קרני, הבין מהר מאוד עם מי יש לו עסק והכוונה לנשיא ארצות הברית דונלד טראמפ. קרני קלט מהר שטראמפ הוא נוכל סדרתי ומנהיג שאי אפשר לסמוך עליו. עד עידן טראמפ ארה”ב וקנדה נחשבו לבעלות הברית הקרובות ביותר בעולם במשך עשרות שנים. הגבול המשותף ביניהן שהוא הגבול היבשתי הארוך ביותר בעולם, רק הוסיף לקרבה בין שתי המדינות שנחשבו לאחיות
קנדה נחשבה לשותפה טבעית של ארה”ב בכל נושא ונושא, מהכלכלי ועד הצבאי ומה שביניהם. אך מעת הגעתו של טראמפ הנוכל לבית הלבן הכל השתנה. פתאום קנדה מצאה עצמה במשבר עמוק עם ארה”ב והבינה שהעולם השתנה. קרני ביטא זאת בראיונות לתקשורת כשכאמר שאנו נמצאים כיום במציאות שונה לעומת העבר
טראמפ כהרגלו התחיל לאיים על קנדה לשדבריו עושקת את ארה”ב, למרות שביוזמתו נחתם הסכם מסחרי חדש עם קנדה ומקסיקו בקדנציה הראשונה שלו. אז מה עם טראמפ לא עומד בהסכמים ובמילותיו? הרי הוא גם ביטל את ההסכם הגרעין בין ארה”ב לאיראן שכלל גם את שאר המעצמות ומדינות אירופה. מרבית מומחי הביטחון בישראל ובארה”ב טענו שמדובר היה בהסכם טוב, אך טראמפ שמע בעצת ראש ממשלת ישראל בנימין נתניהו, וביטל את ההסכם. את התוצאות של המעשה החמור הזה אנו רואים עתה במזרח התיכון שנמצא במלחמה אזורית הרסנית
טראמפ לא רק שאיים על קנדה במכסים גבוהים (שבינתיים הוכרזו כלא חוקיים על ידי בית המשפט העליון של ארה”ב), אלה גם החליט שקנדה היא המדינה החמישים ואחת של ארה”ב. וכדי להמשיך ולעלוב בקנדה הוא כינה את קרני מושל קנדה, במקום ראש ממשלת קנדה
כאמור קרני קלט עם מי יש לו עסק. ואחד שמבין בכלכלה בניגוד לטראמפ הנוכל, לאחר ששימש נגיד הבנק המרכזי של קנדה ושל בריטניה, הוא חיפש אלטרנטיבות כלכליות לארה”ב. קרני הבין שקנדה לא תוכל לסמוך עוד על שכנתה מדרום – לפחות בעידן טראמפ – והוא חיפש אטרנטיבות. בשלב ראשון נחתם הסכם סחר חדש עם סין שכולל מכירת רכבים חשמליים לקנדה. ההתקרבות בין קנדה לסין היא באחריות טראמפ חסר האחריות. קרני לא עצר ובשבועות האחרונים חתם על הסכמי סחר עם עוד שלוש מדינות גדולות וחזקות: הודו, יפן ואוסטרליה
קרני גם מתקרב מאוד למדינות אירופה כולל האיחוד האירופי ובריטניה ולכל אלה יש מחנה משותף אחד. לנהל עסקים ביחד ולהימנע כל ככל האפשר לעבוד עם טראמפ, שכידוע אי אפשר ואסור לסמוך עליו
קרני גם מנסה לארגן מחדש את העיניינים בתוך קנדה בכל הרמות. מצד אחד הממשלה הפדרלית תחת הנהגתו מתקרבת יותר ויותר לממשלות של המחוזות השונים בקנדה. ומצד שני היא עוזרת למחוזות לשנות חוקים ותקנות שונות שיאפשרו להגביר את המסחר בתוך קנדה, ולהוריד חסמים שונים ומשונים
זה לא פשוט להפסיק להיות תלוי בארה”ב הגדולה והחזקה אך כשאין ברירה בעידן טראמפ הנוכל, חייבים להיות עצמאיים. תהליך כואב ונחוץ זה להערכתי יימשך לפחות כעשור ובסיכומו קנדה תהיה מדינה חזקה ועצמאית יותר, ותמשיך להסתכל לכיוון אירופה והמערב במקום לדרומה
גם לאזרחי קנדה יש מה להגיד על מדיניותו החולנית של טראמפ והם נוקטים מעשה: מספר התיירים הקנדיים שמבקר את ארה”ב הולך ופוחת משמעותית מאז שטראמפ נכנס לבית הלבן. מספר התיירים הקנדיים שמגיעים לארה”ב כבר פחת בארבעים אחוז לעומת אשתקד. השינוי המשמעותי הזה גורם לכלכת ארה”ב נזק משמעותי ביותר שנאמד בכמה מיליארדי דולרים
Sharren Haskel, Israel’s deputy foreign minister, spoke with Canadian media on March 9. (photo from Consulate General of Israel in Toronto and Western Canada)
A terror attack against Canadian Jews on par with the Bondi Beach attack in Australia last December is inevitable if leaders in this country do not address the growing antisemitism crisis, according to Israel’s deputy foreign minister.
In an interview with the Independent Monday, Sharren Haskel reacted to recent shootings at Toronto synagogues and a larger trend of antisemitic acts.
“This will end in blood if the government is not taking serious actions. This is going to end exactly like the Bondi massacre,” she said.
Haskel is attuned to the Canadian situation because she was born in this country – one of only three Canadian-born individuals in Israeli history to sit in the Knesset. Her father lives in Canada and she has other family members here, who she visits frequently.
“I was always so proud of Canada being such a safe haven for Jews,” she said, calling Canada a place where acceptance of minorities, tolerance and coexistence have been strong, defining values.
“And to know where Canada was and where it is today is absolutely devastating,” she said. “It’s heartbreaking for me, and I think that not enough people truly understand the danger the Jewish community is [facing].”
Shootings at Jewish institutions and other acts of vandalism and violence have made Canada, according to an Israeli government report last year, the “champion on antisemitism.”
“It’s insane,” said Haskel.
When a racialized or other minority community in Canada expresses discomfort with a situation, she said, significant steps are taken to alleviate the problem.
Jews do not enjoy a parallel level of empathy, she said. “[Jews] say I am violently being attacked. I’m not allowed to enter my classes. I’ve been beaten. My business was shot at,” she said. “And nothing. Nothing.”
Elected officials have allowed the situation to go too far, said Haskel.
“The government is not setting a very clear red line,” she said. “We are far beyond words. Words don’t matter anymore. This is about actions now.”
The deputy foreign minister added that Canadians, too often, demonstrate inappropriate responses to international events. Critics of Israeli military approaches to Hamas and to the Iranian regime are coming from a place of privilege.
“In Canada, you are very lucky,” she said. “This is one of the most peaceful countries, you enjoy its freedom, and many people in the younger generation have received that freedom on a silver platter. This is not the case in the Middle East. Israel has faced a six-fronted war for the last two years against six different armies – all of them sponsored, trained, armed by this vile, fanatical regime in Iran.”
The Iranian regime has also undermined Israel’s neighbours, she noted, destroying Lebanon’s politics, social fabric and culture. In Syria, Iran backed the regime of Bashar al-Assad, which was overthrown in 2024 after a civil war in which the government explicitly targeted and murdered its own citizens, particularly minorities, killing at least 300,000 people and possibly as many as 650,000.
“It’s very easy to speak from a very comfortable, liberated place,” said Haskel. “But our reality in the Middle East is a very difficult and harsh one, where we are still fighting for our survival, for our freedom, for our rights as minorities here in this region against very extreme, radical, fanatical terrorist organizations and terrorist regimes.”
Haskel hedged on whether Israel’s war aim in the current conflict with Iran is regime change.
“The goal is to take out the long-term existential threat over Israel,” she said. “This is how we define it, and this is the goal of the war.”
That involves taking out Iran’s nuclear program, she said, as well as its ballistic missile program, and neutralizing the experts who are developing, manufacturing and advancing tools for mass destruction. This war is aimed at conclusively ending that threat, she said.
Past Israeli military and covert actions against the Iranian nuclear program resulted in continued Iranian determination to rebuild, according to Haskel.
“They didn’t get the message of our capability, of how determined we are that they will not be able to reach that master plan of annihilation of the state of Israel,” she said. “They’ve been working tirelessly on renovating, on re-creating, on reconstructing, all of that over again. And we are at the point where we say, look, you know, we cannot go every year into an operation like that to eliminate an immediate threat like a nuclear weapon, mass destruction, disruptive weapons.”
Haskel stops short of declaring whether that requires regime change, echoing US President Donald Trump, who has urged Iranians themselves to overthrow their government.
She is hopeful that the US-Israel actions will open a path “for the Iranian people to liberate themselves and to change these fanatical tyrants who have been abusing and torturing them for so many years.”
Should the regime be replaced by a Western-oriented government, the impacts would be broader than the Middle East. For example, Hezbollah, which is supported by Iran, is engaged in drug trafficking and money laundering in Latin America to help fund their operations, she noted.
Haskel believes that the world should be grateful to the United States and Israel.
“President Trump and Prime Minister [Binyamin] Netanyahu are leading right now an effort to protect humanity,” she said. “Every leader and every sensible person around the world needs to ask themselves who they want as their friends and who would come to their help when they really needed it the most.
“During our time in history, when freedom, real freedom, is in danger,” she said, “we are very fortunate to have two leaders like Trump and Netanyahu that stood up and took actions to defend humanity, to defend Western democracies.”
Haskel said that representing Israel carries a profound responsibility not only to the country itself but also to Jewish communities around the world. For her, that responsibility is deeply personal, particularly when it comes to Canada, where she has such close ties. Hearing directly from relatives and friends about rising fear and insecurity has reinforced her sense of duty.
Haskel, who has served as deputy foreign minister since 2024, was first elected to the Knesset in 2015. She was born in Toronto to an Israeli father and a Moroccan mother who met in Paris. The family lived in Canada before moving to Israel when Sharren was a year old. She was raised in Kfar Saba and studied in the United States and Australia. First elected on the Likud slate, she joined Gideon Sa’ar’s New Hope party in 2021.
Zeev Buium, top right, and Max Sasson, bottom right, talking to, left to right, Bik Nizzar, Satiar Shah and Josh Elliott-Wolfe of Sportsnet 650 Radio hosts at the JCC Sports Dinner, March 3. (photo by Kyle Berger)
Cheering for the home team is one of the simplest concepts in sports fandom. The players represent the city, wearing its name on their crest, and the fans give those players their cheers and emotional support.
For members of Vancouver’s Jewish community, there is even more of a reason to watch and cheer for the National Hockey League’s (NHL) hometown Canucks. Two current members of the team, Zeev Buium and Max Sasson, are part of a small fraternity of Jewish NHL players.
“One hundred percent,” Sasson answered when asked if it he was proud to represent the Jewish community in the NHL. “Some of the rinks, especially when we got Zeev, there will be signs written in Hebrew during the warms-ups, and that’s pretty cool. Some fans have interacted with me and say I’m an inspiration and stuff, and that means the world to me and my family, having Jewish players in the NHL and representing our community.”
Sasson, who was raised in Birmingham, Mich., where he had his bar mitzvah, said Jewish life, including Shabbat dinners with his grandparents, were a regular part of his childhood and something he still thinks about.
“My dad and I were talking the other day about how my first NHL goal was against [Boston’s star Jewish goaltender] Jeremy Swayman and it’s probably the only first goal ever in the NHL to be a Jewish guy on a Jewish guy,” he said.
Sasson’s pro hockey story is a bit unique, as he wasn’t drafted to the league like most NHL players are. A late bloomer, Sasson was scouted and then signed by the Canucks to an entry-level contract in 2023 after a couple of strong seasons with the Western Michigan Broncos.
He spent most of his first season with Vancouver’s AHL team, the Abbotsford Canucks, leading them to a Calder Cup Championship last season. This season, however, Sasson has spent most of the year with the big club, scoring 11 goals already, and was recently rewarded with a contract extension that will take him through the 2027/28 season.
“When you sit back and think about the journey, it feels really good,” Sasson said about where his pro hockey career currently stands. “Not having anything handed to me, doing it the hard way, getting cut by teams growing up, and even getting to college and not playing a bunch my first year. But I’ve always said I have belief in myself and, every day, I try to improve so that I’m better than I was the day before.”
Though Sasson isn’t thinking too far ahead, noting that goals and milestones get achieved through continual effort and practice, he does hope for a long NHL career beyond his contract. Then, perhaps, he’ll follow that up with a career in the JCC’s recreational hockey league? “I’ll hop in there for sure,” he said with a smile.
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Before joining the Canucks this season, 20-year-old defenceman Zeev Buium had already made waves around the Jewish hockey world as the first NHL player with Israeli parents.
His mom and dad, Miriam and Sorin, met in Israel when they were 16 and went through their military service together. They fell in love while living in Israel, before moving together to San Diego, Calif., when they were both 23.
“I think my parents just wanted to see what the American dream was all about,” Buium explained. “They came over with one suitcase with both their clothes in it and maybe $1,000, and they moved in with our close family friend’s cousin. My dad started his heating and air conditioning company, and it’s done really well. But they obviously love Israel and we talk about going back there all the time.”
Despite being raised in San Diego, Buium has maintained his own close relationship with Israel, as his parents took him and his brothers, Ben and Shai (a prospect with the Detroit Red Wings of the NHL), there every summer, until he was 15, to visit family and friends.
They also always found ways to keep their Jewishness in their hockey adventures.
In 2018, all three Buium brothers represented Team Orange County’s ice hockey team at the JCC Maccabi Games: Zeev and Shai played on the team and older brother Ben served as an assistant coach.
The three Buium brothers – left to right, Zeev, Shai and Ben – at the 2018 JCC Maccabi Games in Orange County, Calif. (photo from Raychel Reilly)
In the summer of 2024, shortly after being drafted in the NHL by the Minnesota Wild, Zeev was brought back to the JCC Maccabi world as a keynote speaker at the opening ceremony of the games in Detroit.
“It was very nerve-wracking,” Buium said of speaking in front of thousands at the ceremony. “I had never talked in front of that many people before. It was also cool to go back to see the ceremony again and it brought back memories of when I was there. [JCC Maccabi] was such a fun time in my life and getting to do it with my brothers too was so cool and such a fun experience.
“I always tell people,” he said of his JCC Maccabi experience, “if you get the opportunity to go, you gotta do it. It’s something you can’t miss out on.”
While Buium hasn’t had the opportunity to play hockey in Israel, he recalls watching his brother Ben play in the Maccabiah Games there in 2017, and he loves seeing the sport becoming more popular in Israel.
“It’s cool to see [hockey] growing there and, hopefully we can have more Jewish athletes and Jewish hockey players,” he said, noting that some of the Jewish hockey players in the NHL, like Edmonton’s Zach Hyman, have reached out to him as well. “The Jewish community is small and so is the hockey world – and you put them together and it’s even smaller,” said Buium. “So, it’s cool to run into those guys and share that together.”
Buium has a tattoo on his arm with the dates, written in Hebrew and based on the Hebrew calendar, of his previous hockey championships, though he admits he can’t speak the language as well as he’d like.
“I feel embarrassed speaking Hebrew because my accent is so bad,” he laughed. “I mispronounce words so much, but I try to keep up with it. Especially growing up, my parents’ English wasn’t great, so they would speak Hebrew to us a lot and we responded in English, so it helped all of us out. I’m glad that we never lost touch with understanding it.”
Less than a year after being drafted 12th overall at the 2024 NHL entry draft as his season with the University of Denver wrapped up, Buium was invited by the Wild to join the NHL club for the playoffs, ending his college career and beginning his professional one. He showed well in the 2025 playoffs, leading into his first full season as an NHLer for the 2025/26 season.
Referring to his transition to college and then the NHL as a “whirlwind” time in his life, Buium said he trusted himself, as well as the people close to him, to find his way through it all.
“I’ve always been where my feet are and focusing on what I need to do,” he said. “Everything went really smoothly those two years at Denver. I love that place a lot and it was hard to leave but I can’t pass up an opportunity like that, when Minnesota comes calling and telling you that you’re going to play in the playoffs. So, it was a special moment for me and for my family. It was cool to sit back that summer and reflect on everything that happened and went down, and just be appreciative and grateful for where we are.”
Continuing the whirlwind, 31 games into this season, Buium became the centrepiece player in a blockbuster trade that sent sure-fire future Hall of Famer Quinn Hughes from the Canucks to Minnesota. While Buium admits he wasn’t expecting the trade when it happened, he has embraced the opportunity to be part of a young, rebuilding Vancouver Canucks team.
“Minnesota is a very veteran team with a lot of older guys and a lot of experienced players,” he said, noting, “It’s a different atmosphere here, with younger players and a lot of us trying to prove ourselves and, obviously, there’s going to be a lot of ups and downs with young guys. But we know that, and I think it’s cool to be able to try to put all this together and become something special.”
Kyle Berger is Jewish Community Centre of Greater Vancouver sports coordinator, and a freelance writer living in Richmond.
From the first of Vancouver’s weekly vigils for Israeli hostages, after the 10/7 attacks, members of the local Iranian community were a welcome presence. Asked by the Independent why he was moved to join the mostly Jewish crowd at one of the first vigils, an Iranian-Canadian man explained that no one knows better than Iranians the enemy Israel is up against.
Now, it is the Iranians in Vancouver who are gathering regularly to show solidarity with their families halfway around the world. And it is uplifting not only to see Israeli flags and Jewish community members amid the throngs, but additionally inspiring that the Jewish presence is as profoundly welcomed at these gatherings as the Iranian-Canadian support was at our own community’s vigils.
The escalating confrontation between the United States, Israel and the Islamic Republic of Iran is fraught with danger. War in the Middle East rarely unfolds in neat or predictable ways. Yet, for all the risks, the present moment might represent a genuine opportunity.
For more than four decades, the regime in Tehran has destabilized the Middle East. Since the Iranian Revolution in 1979, the Islamic Republic has invested enormous resources in regional proxy networks, backing armed groups across the Middle East while suppressing dissent and freedoms at home. Iran is one of the world’s foremost state sponsors of terror and the primary backer of both Hamas and Hezbollah – Israel’s most dangerous terrorist enemies.
Many Iranians living outside Iran, probably most, support efforts to weaken or eliminate the Islamist regime in Tehran. Diaspora communities across North America and Europe include people who fled political persecution, censorship and the stifling of basic freedoms.
Domestic opposition – the courageous Iranians who have taken to the streets in opposition to government tyranny – has not dislodged the regime, obviously. Many hope that the US-Israel military action could create an environment that might topple it.
The Israelis and Americans, it needs to be noted, have both explicit and less overt objectives in this war. One stated aim, of many unclear objectives, is to ensure that Iran is prevented from developing nuclear weapons. Regime change is not an explicit goal. The US president has instead called on the Iranian people to take this opportunity to continue to rise up against their oppressors. However, the US administration has not made it clear that ending the theocracy is their aim or that the US will be there for the Iranian people if the war’s other geopolitical aims are met.
For Israelis, regime change in Iran probably presents the greatest chance for stability the country has experienced, at least in the past four decades.
A post-theocratic Iran might pursue normal relations with its neighbours and with the West. It could redirect vast resources away from proxy wars and toward economic development.
None of this, of course, is guaranteed or, perhaps, even likely. History offers sobering reminders that the collapse of authoritarian regimes can produce chaos as easily as freedom.
Iran is not Iraq in 2003 or Afghanistan in 2001. It has a large, educated population, a long, cohesive national history and a strong sense of cultural identity that predates the current regime. Civil society – though heavily suppressed – has shown remarkable resilience, from women’s rights movements to waves of protests demanding political reform. These internal forces matter a great deal. Ultimately, the future of Iran will be determined not by foreign militaries but by the Iranian people.
That is why the current moment, dangerous as it is, should also be understood as holding possibility. If external pressure weakens the regime enough to create space for internal change, Iranians may have a chance to shape a different future.
The risks are undeniable. Escalation could spiral. More civilian lives will be lost – especially as a regime saturated with end-times theology sees its very survival threatened. The region could face new volatility before it finds stability. Civil war could break out.
Sometimes, though, the status quo is the deeper danger. The Islamist regime in Tehran has spent decades exporting conflict and constraining the aspirations of its people. As long as it remains in power, Israel and other countries in the region will not know dependable calm or have much chance to fulfil any dreams of peace.
For the Iranian people, for the region and for the world, this may be one of those rare instances when risk and opportunity arrive together. What follows will depend not only on military outcomes but on whether the international community – and Iranians themselves – can seize the chance to build something better.
As events unfold half a world away, something positive is happening closer to home. In this time of danger and war, it is uplifting to witness Jewish British Columbians standing alongside our Iranian neighbours as they have stood alongside us in our most challenging moments.
Jewish leaders and public officials across the Greater Toronto Area are warning that a series of shootings targeting synagogues has pushed antisemitism into a far more dangerous phase, prompting urgent calls for action from police, governments and civil society. Community organizations said the attacks were not isolated acts of vandalism but part of a broader climate of escalating hatred that has left many Jewish families feeling exposed, shaken and abandoned.
Groups including CIJA and UJA Federation said symbolic condemnations are no longer enough, arguing that officials must respond with stronger enforcement, more visible protection and a clearer strategy for confronting extremist incitement before more serious violence occurs. Their message was that when shots are fired at houses of worship, the issue is no longer only about one community’s fears, but about whether public institutions are willing to defend basic safety and democratic order.
Prime Minister Mark Carney described the attacks as “criminal antisemitic assaults” and said federal agencies would support investigators in identifying and prosecuting those responsible. Other civic leaders publicly denounced the shootings as an attack on the right of Jewish Canadians to gather in safety. Together, the reactions reflected a growing consensus that these recent events are not just alarming, but a national test of whether repeated anti-Jewish violence will finally trigger a more serious response.
Brenda Bailey, BC minister of finance, delivers the government’s 2026 budget. (photo from flickr.com/photos/bcgovphotos)
British Columbia’s 2026 budget sends a message that should concern every family in this province: seniors can wait. Indefinitely.
Seven scheduled long-term care projects have been delayed. These designated projects were to be built in Abbotsford, Campbell River, Chilliwack, Kelowna, Delta, Fort St. John and Squamish. They now have no completion dates. Are these “delays” just another broken government promise?
This is not a minor policy adjustment. It is a policy choice with real consequences. The reality is that this reinforces an all too familiar pattern: the fastest-growing demographic in the province continues to receive the slowest response. What is government waiting for?
When long-term care beds are delayed, the need does not disappear. It shifts. It shifts into overcrowded hospitals, onto exhausted family caregivers, and into the homes of seniors who are increasingly isolated and struggling to cope without adequate support.
Despite the fiscal challenges facing the province, delay of critical infrastructure for seniors leaves seniors living in isolation and without proper supports. Government knows this produces worse outcomes for seniors.
The province is aging faster than its systems are evolving. Every year of delay widens the gap between need and capacity. While governments talk about sustainability, the current approach is neither sustainable nor strategic. Even with the completion of these planned beds, demand for long-term care beds vastly outpaces availability. It always will.
Delaying long-term care without rapidly expanding home support is not a cost-saving measure. It not only shifts the burdens of care, but the costs. It shifts costs to emergency departments. It shifts costs to family caregivers who reduce work hours or leave the workforce. It shifts costs in its impact on seniors’ physical and mental health as isolation deepens. And, ultimately, it shifts even greater costs back onto the health system.
This is why the 2026 budget was a missed opportunity for bold solutions.
If capital projects must be delayed, then investment in home support should surge. Instead, innovation in home and community care remains an afterthought – despite overwhelming evidence that it is the most cost-effective way to support aging populations.
Jewish Seniors Alliance of British Columbia knows that most seniors want to age at home. Supporting them there is dramatically cheaper than institutional care. Preventing crises is cheaper than responding to them. Keeping people connected is cheaper than treating the consequences of isolation.
The math is not complicated. The policy response should not be either. This is why JSABC has long been a leading advocate for universal free access to home support for all BC seniors.
Across British Columbia, community organizations are already proving what works: volunteer-driven wellness checks, culturally appropriate outreach, transportation assistance, social programs and coordinated home-support initiatives that keep seniors healthier and independent longer. These are not luxury services. They are preventive health care in its most practical form. Yet they remain chronically underfunded, and our community organizations can’t keep pace to support our seniors’ needs province wide.
Home support is not a side program. It is the backbone of a modern seniors care strategy focused on providing alternative service delivery models and providing support for people to age well in place.
It is time for government to prioritize seniors. Ignoring the problem today won’t change the system for when we ourselves are looking for extra support not so far into the future.
Jeff Mossis executive director of Jewish Seniors Alliance of British Columbia.
