terrorism – Page 5

Freedom and friendship

Achiya Klein and Joy at Trout Lake Park in Vancouver April 4. Klein and Joy were brought together by the Israel Guide Dog Centre for the Blind. (photo by Cynthia Ramsay)

“The Israel Guide Dog Centre is not just a centre,” said Achiya Klein. “It’s like a family.”

Klein and his assistance dog, Joy, came to Vancouver from Toronto earlier this month with Atarah Derrick, executive director of Canadian Friends of the Israel Guide Dog Centre for the Blind. The Independent met with them at Trout Lake Park April 4.

It was an educational experience to see Klein and Joy interact, like a unit. Even when Joy was off leash, clearly enjoying the freedom of running around on her own, meeting other dogs, she would respond to Klein’s occasional check-in whistles or calls. Being a Hebrew-speaking dog, one wonders what she had to say to her Canadian compatriots. Only once, enticed by the lake, did Joy hesitate to return to Klein, but she did – and before taking the plunge she so obviously wanted to take. On our walk, Derrick explained that all the

Israeli guide dogs have English names so that the animals will know it’s them being called – imagine, she said, if a client called out a name like Yossi in an Israeli market, for example.

Klein has had Joy since the end of last October, since his first guide dog, Night, passed away at the age of 8.

“Having a guide dog is my way to get my independence again,” said the Israel Defence Forces veteran, who was injured in 2013. “I can do whatever with a guide dog because I can walk alone, with no fear, and being comfortable.”

Klein has serious visual impairment. “I have some sight,” he said, “but it’s minimal.”

A team commander in Yahalom, a special unit of the IDF that deals with the handling of dangerous ammunition and weapons, Klein was injured in a Gazan tunnel. “I was on a mission to demolish the terror tunnel that crossed into Israel,” he explained, “and, when we were walking in the tunnel … there was a booby-trap, and I got injured from that when it exploded.”

Klein moved to Canada with his wife, who is Canadian, in 2023. Noach Braun, the founder of the Israel Guide Dog Centre, personally brought Joy to Klein, where he worked with the pair for 10 days. The training period was shorter than usual because Klein had already had a guide dog. Normally, after matching a client with a dog, the pair train together for a few weeks at the centre, which then provides more training in the client’s home environment.

“It’s not like they just give you a dog and say, ‘OK, good luck,’” said Klein. “It’s more than that, and I think that one of the best examples is, after Night passed away, even though I was in Canada and I was supposed to go to Israel to receive a new dog, because of Oct. 7, I couldn’t make it to Israel, so Noach … came here during the war. He came here with Joy and I think that’s a beautiful story, to show what it means to be a part of the family.”

According to Derrick, who has been leading the Canadian Friends of the Israel Guide Dog Centre for the Blind since 2021, the centre has placed 796 guide dogs, 39 post-traumatic stress disorder (PTSD) dogs and 442 emotional support dogs, for a total of 1,277 since its founding in 1991. In 2023, there were 176 puppies being raised by centre volunteers, she said.

“The IGDCB (as it is known in Israel) serves Israel’s blind community by providing them with mobility, independence, self-confidence and companionship through the faithful assistance of guide dogs specially trained in Hebrew to meet Israel’s rigorous and challenging environment,” Derrick explained in an email. “We also breed and train service dogs for IDF veterans who have service-related PTSD and provide emotional support dogs for children on the autism spectrum.”

Canadian Friends of the Israel Guide Dog Centre for the Blind was established almost 20 years ago and Canada accounts for 6.6% of donations, according to its 2022 annual report. It is one of Derrick’s goals to increase that amount.

“I have always been passionate about community service and working in the charity sector, raising funds for vulnerable communities,” she said. “I’m a real dog person and, when the opportunity opened at Canadian Friends of the Israel Guide Dog Centre, it was the perfect match for my skills, interests and passions – helping people, Israel and dogs!”

Last year, Derrick and Braun visited Vancouver to visit donors and meet others interested in the centre’s work. “Everyone asked us to come back soon, preferably with a client and their dog, so they could see our work in action,” said Derrick, which was why she came this spring with Klein – who has become, she said, since being injured, “a Paralympic rower, a dedicated skier, a father and an asset to the IDF” – and Joy.

“We visited Vancouver Island first, with a meeting in Ladysmith to meet new friends there,” said Derrick. “We then headed south to Victoria, specifically Chabad of Vancouver Island. Then we moved east to Vancouver, where we met with Schara Tzedeck, the Kollel, and held a parlour meeting at the home of new friends. It was such a lovely visit, and we got to meet terrific people with whom our work really resonated.”

Initially, former Jewish National Fund shaliach (emissary) to Vancouver Mickey Goldwein, his wife Lili and her dog, Zita, were to accompany Derrick on the BC visit. Unfortunately, they couldn’t make the journey from Israel.

Lili Goldwein was partnered with Zita in 2018, explained Derrick, “because Lili’s vision had significantly deteriorated. Mickey joined the Israel Guide Dog Centre for the Blind’s board in 2022.”

The need for the centre and its services has increased since Oct. 7.

“Due to this war, we altered the criteria for receiving an emotional support dog to provide an immediate response to those injured or suffering due to the war,” said Derrick. “Since then, we have provided our emotional support dogs to children and adults with special needs whom the war has immensely impacted. Some of these people fought on Oct. 7 and were discharged immediately because of the trauma they endured. Some are widows of fallen soldiers. Some have been afraid to leave the house for months.

“We are aware of some soldiers who have lost their vision in this conflict, and we need to be ready for them when they need us. This is in addition to the current clients on the waitlist,” she said.

The war also has disrupted the centre’s training, which may impact the number of guide dogs it can provide this year. “But we are doing our best to meet the challenge,” said Derrick.

photo - Atarah Derrick, executive director of Canadian Friends of the Israel Guide Dog Centre for the Blind, with Cookie — Atarah Derrick, executive director of Canadian Friends of the Israel Guide Dog Centre for the Blind, with Cookie. (photo from Atarah Derrick)

And they are meeting the challenge while still feeling the effects of the pandemic.

“COVID had two major impacts on our training,” said Derrick. “The first was in the socialization of our puppies. In their first year, it’s crucial to expose them to as many environments as possible. The office or university, the mall and the train station are all places where our pups get to experience lots of people, noises and smells and become more comfortable navigating those environments. Because of the lockdowns, most were cut off from those experiences, and many were not ready to take on service work. So, our success rate through COVID dropped, and our clients had to wait longer periods for their dogs. This was the case worldwide.

“The second was that we were not able to open our residences to clients in guide dog courses. When a person is partnered with a guide dog, they live in residence with us for two weeks while they train together with our professionals. This was impossible during COVID, so our trainers went to the clients and worked with them at home, one-on-one, to complete the course. We put a lot of mileage on our vans during those years.”

Now, it is hospital visits that account for some of the mileage being put on the centre’s vans, with puppies and guide-dogs-in-training traveling to offer comfort to injured soldiers and civilians across Israel.

“As the war rages on, we’re committed to continuing this mission of love and compassion,” reads the centre’s latest blog. “Because no matter the circumstances, a little bit of puppy love can go a long way in healing hearts and bringing people together.”

Seeing Klein and Joy together at Trout Lake Park and getting a glimpse of what having a guide dog has meant to Klein, the importance of the IGDCB’s work seems clear.

“They provide you with one of the most basic tools that you use every day,” Klein said. “But it’s not just a tool, it’s also a friend.”

To learn more about the Israel Guide Dog Centre for the Blind, visit israelguidedog.ca.

Don’t give up on the UN

A review released Monday about the United Nations Relief and Works Agency, the sprawling bureaucracy that for decades has played a central role in the lives of Palestinians, said Israel has not provided adequate evidence to demonstrate that UNRWA workers engaged in terrorism.

The review, headed by a former French foreign minister, dismissed Israel’s claims that UNRWA workers in Gaza were engaged in terrorist activities, including the Oct. 7 pogroms. It did, however, recommend several steps to ensure neutrality, transparency and third-party monitoring of UNRWA activities.

Regardless of the specifics in this particular accusation, UNRWA is deeply problematic. Critics contend that its mission is to perpetuate Palestinian statelessness and discontent, rather than ameliorate these problems.

Many Jewish and pro-Israel voices have long pointed to UNRWA, as well as the annual procession of anti-Israel votes at the United Nations General Assembly, among other examples, as “proof” that the United Nations is hopelessly anti-Israel, if not antisemitic.

This may or may not be true. In any event, the answer is to fix the United Nations, not bury it.

Hyperbolic, disproportionate, often ludicrous attacks on Israel at the General Assembly and from countless UN bodies undeniably demonstrate a peculiar obsession with this one (Jewish) country to the detriment of other serious issues. However, this inappropriate and biased approach must not blind us to the irreplaceable value of the organization that was envisioned as a world parliament.

Coincidentally, a new poll of Canadians and Americans indicates massive dissatisfaction with the organization – and rightly so.

The Association for Canadian Studies and the Metropolis Institute engaged the pollster Leger to survey North Americans on their opinions toward the United Nations. The poll was conducted about four months after the Oct. 7 attacks, and indicates that just over one-third of Canadians and just under one-third of Americans trust the UN.

Jack Jedwab, president and chief executive officer of both of the survey’s sponsoring organizations, noted a particular incongruity in the results. While only around one-third of respondents “trust” the United Nations, much higher numbers of people hold a “net positive opinion” of the body. In both countries, a majority – 58% of Canadians and 54% of Americans – view the organization as more positive than negative.

This is encouraging, because it suggests that, while people have issues with the UN in practical terms, we are not ready to give up on the potential of the UN or the ideals upon which it was founded.

There are many reasons to criticize the United Nations, but the clearly biased anti-Israel resolutions and reports that grab headlines obscure a panoply of crucial, often lifesaving programs and services delivered by UN organizations like the World Health Organization, the World Food Program, UNICEF and UNESCO.

To put this in a context that perhaps makes sense on a more localized level, giving up on the UN would be like eliminating the sewer systems, traffic lights and schools in your hometown because you can’t stand the mayor.

If we cannot muster idealism, let’s just be practical. Don’t take it from us, take it from Danny Danon, Israel’s former ambassador to the United Nations. Danon has a long history as a right-wing Israeli politician. In his 2022 book, In the Lion’s Den: Israel and the World, he reflects on his five years as ambassador, from 2015 to 2020.

He arrived, he admits, as a hawk and a hardliner, not expecting to fit into the world of diplomacy. Over his time there, he came to see the value of the UN, despite all the disappointments and wasted resources.

Even in the lion’s den at the head of the sprawling body, the General Assembly, Danon said it is possible for a seemingly unwelcome individual like Israel’s ambassador to “build bridges, forge friendships and create a space for understanding.”

The idea, expressed by some pro-Israel people, that Israel should simply walk away from the world body, would be to cut off our nose to spite our face. Why would we abandon the one small voice we have in that forum, surrendering it to the haranguing of Israel’s enemies without contest?

Likewise, if Canadians feel our government is not representing our values and ideals at the United Nations, we need to take that up with our elected representatives here and ensure that they do so. Throwing up our hands in surrender helps no one.

Is there a problem with UNRWA? Undeniably. Fix it. Is there a problem with the International Court of Justice? Many observers would say so. Fix it. Do numerous United Nations agencies obsess over Israel while millions around the world suffer in obscurity? Undoubtedly. Fix that too.

Is the United Nations perfect? It’s a ridiculous question. Nothing in human activity is perfect. But what is the role of Jews in the world, an obligation we reminded ourselves during our seders this week? Our obligation as Jews and as humans is to strive to make the world better – and, in that context, fixing the UN is central to that objective.

Is there a long way to go in this work? Yes. Are we free to abandon it? No.

A long day in multiple ways

The car graveyard at Moshav Tekuma. The vehicles – recovered from along Highway 232 and the site of the Nova music festival – are being kept for at least a year, for investigators to scour them for further evidence. (photo by Adina Horwich)

At the beginning of April, I had a very long day, which is rare for me. I rose at 5:45 a.m. to visit the Gaza Envelope with 30 others. At 7:35, the bus left Jerusalem. Our guide boarded at Latrun. We proceeded toward the Re’im Junction, also known as Masmia, then headed south to Sderot.

At Sderot, we went to the site of the destroyed police station, where many police and staffers were killed on Oct. 7. The town is slowly returning to normal function, as many evacuees have returned and schools have reopened. A new police station has been built.

Despite being the closest community to Gaza, under nearly constant fire from Hamas for nearly 20 years, Sderot has become an attractive place for young families, joining the stalwart old-timers. I was there several times a dozen years ago, when my son was a student at Sapir College, and have always enjoyed spending time there. New neighbourhoods, including high rises, have sprung up.

From a lookout on the outskirts of the city, atop Kobi’s Hill, we could see the entire length of the Gaza Strip. The lookout was consecrated in memory of four soldiers who died in Operation Protective Edge in 2014. It was impressive, if that is the word, to see Gaza from so close. Mere kilometres.

We visited the up-and-coming city of Netivot, which is nearby. There, too, we saw much real estate, which has attracted a mostly, though not exclusively, religious sector, with Baba Sali’s gravesite and shrine a major calling card. He was a beloved rabbi and sage, particularly dear to Jews of Moroccan background. We went inside a well-tended sanctuary, to have a look and offer prayers. The place was hopping. As it was Monday, a Torah reading day, it was a suitable time to celebrate bar mitzvahs, and we caught a festive first haircutting of twin 3-year-old boys.

Afterwards, we headed to Moshav Tekuma. We did not expect to be allowed in, as there was heavy security and restricted access, but we were granted permission. Within the guarded gates, we saw what looked like a huge car junkyard – except that it is a graveyard. All the cars were recovered from along Highway 232 and the site of the Nova music festival at Re’im. They are being kept for at least a year, for investigators and forensic experts to scour them for further evidence. Many cars are smashed up, as if they had been in bad accidents, others are pockmarked, having been sprayed with bullets. Surrounding these is a huge pile of rusty scrap and charred rescue vehicles, as well as pickup trucks and motorcycles used by the terrorists to infiltrate the area.

photo - Memorial to those who were murdered at the Nova music festival by Hamas terrorists on Oct. 7. — Memorial to those who were murdered at the Nova music festival by Hamas terrorists on Oct. 7. *(photo by Adina Horwich)*

We drove further along the road, past Kibbutz Sa’ad and Alumim, along Route 232, and stopped just outside Kibbut Be’eri (the public is not allowed in). We looked inside one of the roadside shelters, next to a bus stop, which normally accommodates roughly eight people. On Oct. 7, some 40 people stuffed themselves inside. It was into such structures that many fled from the Re’im festival, seeking refuge, but the terrorists hurled grenades inside. At one migunit, Aner Shapira managed to throw the grenades back at the terrorists, though, in the end, he was killed, along with other young people. Inside are memorial candles, stickers with the pictures and names of victims, letters and comforting wishes are written on the walls.

photo - Site of the Nova music festival — Site of the Nova music festival. (photo by Adina Horwich)

We traveled some more, reaching the city of Ofakim. That is where a very brave woman, Rachel Edri, appeased the five terrorists who barged into her home by offering them refreshments, including her now-famous cookies. She and her husband, David, both in their 60s, were able to manage the terrorists, engaging them in conversation, plying them with more food and singing songs, over 19 hours. Whenever she could, Rachel would go to the bathroom and signal from the window to the police outside, who had surrounded the house, gauging attempts to enter. The Edris’s son is in the police force and was instrumental in finally seizing back their home. Unfortunately, during the siege, the house suffered great damage and is a total wreck; only a shell remains. And, sadly, David Edri passed away about a month ago. Rachel has gone to live with her sister-in-law.

As we were looking around, another hero appeared in the small parking lot opposite. Shuki Yosef lives across the street with his wife. He invited us to come into their building’s shelter, where he recounted how he and some of the neighbours hid for several hours, all the while hearing gunshots and shouting outside. He secured a metal bicycle frame to keep the shelter’s door closed, holding it with his own hands for hours. Later, after the ordeal had ended, he designed and fashioned a wooden plank to better fit the door hinges, in the event of future need.

The bravery of these residents is remarkable. It is worth noting that their homes are not the closest ones to the highway – which one might think would have been attacked first – but the houses and people who took the brunt of the terrorist attack are tucked well within the city. The sheer gall and number of terrorists that infiltrated, going from house to house on a murderous rampage in Sderot, in Ofakim, in the kibbutzim, on the roadsides, gunning down so many, are mind-boggling. These communities all lie within minutes of each other in a pretty small area.

It was an unusually hot day for April 1, over 30 degrees Celsius. And it was an intense excursion. Visiting made the reality a lot more tangible, but still impossible to fully comprehend. It was moving to witness and I learned much. We left the Otef (Envelope/Wrapping), as it is called, and I arrived home just before 7 p.m.

More than six months have passed since Oct. 7 and we remain in the thick of things. It is taxing and draining, even on those of us who, fortunately, are not too closely involved. Everyone is touched by the terror attacks and the war.

Adina Horwich was born in Israel to Canadian parents. In 1960, the family returned to Canada, first living in Halifax, then in a Montreal suburb. In 1975, at age 17, Horwich made aliyah, and has lived mostly in the Jerusalem area. She won a Rockower Award for journalistic excellence in covering Zionism, aliyah and Israel for her article “Immigration challenges” (jewishindependent.ca/immigration-challenges-2).

Songs released since Oct. 7

At Beth Tikvah Synagogue on April 2, Israeli music expert and radio personality Josh Shron will present A Musical Hug from Israel. (photo from Josh Shron)

Beth Tikvah Synagogue in Richmond welcomes Israeli music expert and radio personality Josh Shron on April 2. Shron, longtime host of the radio show and podcast Israel Hour Radio, will be in Calgary and Vancouver as part of a North American tour. He will present A Musical Hug from Israel, which explores songs that have been released in Israel since Oct. 7.

For Shron, Israeli music has always meant more than just nice tunes in Hebrew. It’s been a window into Israeli society, providing a meaningful glimpse into the heart and soul of the Jewish state. “I’ve long believed that Israeli music has the power to connect us to our homeland unlike anything else,” Shron said. “The songs are great, but the stories behind them often teach us a great deal about the amazing spirit of Israel.”

It’s that amazing spirit that has enabled Israelis to cope with the horrific events of Oct.7. Music has been a large part of the healing process.

“The music that’s emerged from this tragedy has been nothing short of inspirational,” said Shron. “It makes us cry, makes us sigh and makes us proud to be supporters of Israel – sometimes all in the same song.”

The presentation will feature a selection of Israeli songs, seen on video with English subtitles. The music will highlight the unity, optimism and determination that have characterized the Israeli people throughout this challenging period, showcasing the resilience and strength that unite them in the face of adversity. The repertoire will include songs that touch on themes of sadness and death. Other songs will shed light on the plight of Israeli hostages in Gaza, serving as a reminder of the desperation felt around the world to bring them all home.

Several Vancouverites have previewed Shron’s presentation and agree that it is a powerful and unique way for the local community to understand the rollercoaster of emotions that Israelis and other Jews around the world have been experiencing.

A former resident of New Jersey, Shron recently fulfilled a lifelong dream by making aliyah with his wife and four of his five children, moving to Modi’in in August 2023.

“I’ve immersed myself in Israeli music for more than 25 years,” he said, “and the more I listened, the more I felt like I belonged there. We put it off for years, but, with our kids getting older, we realized it’s now or never – and we weren’t prepared to say never. Obviously, we wish the circumstances were different, but, during this challenging time, it just feels right to be there. It’s only been a few months, but we can’t imagine living anywhere else.”

Thanks to sponsor support from the Kehila Society, Richmond Jewish Day School and the Vancouver Israeli Folkdance Society, tickets to A Musical Hug at Beth Tikvah April 2, 7 p.m., are only $10 each. As part of the event, Hadas Klinger will lead an Israeli dance session immediately following Shron’s presentation.

The event is for adults 19+ and registration is recommended, as space is limited. Visit tinyurl.com/28anpjab.

– Courtesy Beth Tikvah

Making meaning in diaspora

“We’re planning a family event in June.” That’s how I start nearly every contact with vendors while trying to arrange it. Sometimes, I say a “party with family and friends.” I avoid saying b’nai mitzvah. It’s just easier and safer.

One of my twins has a locker at junior high near a student who uses her body as a sign of protest. “Free Palestine” is written on her cheek. Other days, messages are emblazoned on a sweatshirt. My kid says she seems to stare at him, but I recommended he just stay away, don’t stare back, and don’t cause any kind of confrontation. “Do you know this person?” I ask him. “No,” he says, “she doesn’t know us.” What he meant is perhaps more obvious to us now – he doesn’t think she knows we are Jewish.

The transition from a bilingual Hebrew/English public elementary school to a junior high where Jewish kids are few and far between has been a big one. To my surprise, it went smoothly, but, over time, the ramifications have become clear. We knew our kids would figure out that we were, in fact, a small minority in Canadian culture. In elementary school, they would choose surprising moments to discuss Jewish things or use words in Hebrew with people at the dentist’s office or on public transportation. At first, our explanations about how people were different, with various religions and backgrounds were confusing. In their minds, they still believed everyone was Jewish.

On one hand, I loved that they didn’t have to learn to code-switch as early as I did. Code-switching is a way to describe how we switch between dialects, languages or personae in different settings. That is, a person might speak one language at home and another at work. In Jewish settings, one might use what linguists call “Jewish English,” English interspersed with Yiddish or Hebrew or other Jewish languages. At home, we might be encouraging someone to “daven at shul” with friends. We might shout “Dai, maspik!” (“Stop, enough!”) when someone misbehaves. In public, we might say “go to services” or “Behave yourself!”

Some people say that learning this kind of nuance takes maturity, but that doesn’t always ring true. I knew, by age 5 or 6 when my ethno-religious identity needed to be kept to myself. During times of extreme antisemitism, children were forced to keep this hidden, or even not told they were Jewish until old enough to manage the information. Giving my kids this extended time of safety felt like offering them a special oasis, a honeymoon that I missed.

Years ago, I worked with an editor and writer who shared with me that she had a Jewish background, although she was adamantly secular. I often felt the need to code-switch with her, as something made me feel like I was “too Jewish” for her comfort level. Since Oct.7, things have changed. She has become public in her Jewish identity, speaking out against antisemitism. Recently, she has been reading history and research for a book-length project. Today, she said, reflecting on an historic “golden age” for Jews in Polish history: “There is no safety in America now just because it’s been a golden age for my lifetime.” Yeah, I responded. I know.

Everyone copes differently. On social media and among friends, some dig into their Jewish identities. They’re consistently posting about their Jewish pride or activities and asking others to do so as well. One local friend who regularly attends synagogue told me that, if anything, this war has made her want to “do Jewish” even more, so she’s physically attending more services and gatherings than she had previously. Others decide to keep their kids home from school on days where there might be safety issues or have stopped attending anything at all connected with the Jewish community. They keep a low profile. Being loud and proud isn’t their way.

I have seen all these approaches (and many variations) from the Jewish people I know. And there are the minority Jewish viewpoints, too, on the political right and left. Those who claim more of an affinity with their progressive causes than with Jewish ones are often vocal on social media and at pro-Palestinian protests, either finding ways to disown their background or use their Judaism to explain their activism. Some particularly outspoken ones demonstrate, at least to me, that they don’t have a solid grounding in Jewish history and tradition, particularly as it relates to Israel, but instead embrace narratives around colonialism and apartheid instead.

Lately, I have been longing to ask where these “land back” Canadian Jewish activists live, if not in homes on occupied land taken from Indigenous communities. If homes here are on occupied ground, where do they believe it would be acceptable for Jews to live? I wonder how they mesh these theories with their everyday lives, or the archeological, historical and literary references to the Jewish past.

Living in grey areas of nuance is exhausting. There are so many references in Jewish texts to back this up. We have, after all, been struggling with these identity issues for millennia. We’re the ethnic group for whom the Greek word of “diaspora” was invented. Yet, this is one time where more evidence seems pointless. For those of us who feel this discord and disconnect, it’s not news. For others, who either manage to live wholly in the Jewish world or outside of it, these retellings of history aren’t useful. So many people have made their place, and it’s not in the margins of subtlety.

There’s no one response that suits. For me, I understand the value of having a rich interior and family life. The moment I’m absorbed in braiding challah and reciting the blessing blocks out some of this noise. Although I’m alone, it’s meaningful spending that small moment to send love and prayers for the hostages, the Jewish community and my family. I knit sweaters for ever-growing twins, anticipating their big birthday ahead this spring. I fall deep into intellectual arguments online, or into gazing at a pileated woodpecker whose rat-a-tat vibrates throughout the neighbourhood.

Finding one’s authentic self, the comfort zone where all the discord falls away, offers a brief respite. As we meet this complex moment in time, finding small outlets of escape can enable us to keep on going. Perhaps this is about good mental health or, as generations before us have explained, it’s nothing new. It’s about making a meaningful life in a diaspora, amid struggle.

Joanne Seiff has written regularly for the Winnipeg Free Press and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Hearing from Nova survivor

Volunteers and organizers of Unity Shabbat, which this year took place on March 1. (photo from Chabad UBC)

On March 1, more than 100 Jewish students and faculty came together for a Shabbat dinner on the University of British Columbia campus. The annual event, called Unity Shabbat, was organized by Chabad Jewish Student Centre-Vancouver in partnership with Hillel BC, Israel on Campus Club, Jewish Student Association, Jewish Law Student Association and the local chapter of the AEPi fraternity. It was co-sponsored by the Jewish Federation of Greater Vancouver.

The guest speaker was Shalev Biton, a 25-year-old man from Israel who survived the Nova festival terrorist attack on Oct. 7, 2023. You could hear a pin drop as Biton told the sequence of events, which included him running from the Hamas terrorists for hours and hiding in fields and then under a building while the terrorists searched the area. The building was on the property of an Israeli Arab who subsequently saved Biton’s life – and the lives of Biton’s friends – by telling the terrorists that there was no one there.

During those hours, Biton was sure he was about to die, and repeated the Shema Yisrael prayer over and over. He told of his gratefulness to be alive and his decision to follow his passion of pursuing a career in music. Those gathered on Shabbat were inspired by his message of hope and resilience despite everything that he has been through.

photo - Left to right: Chaya and Dassie Loeub; Rabbi Chalom Loeub of Chabad UBC; Shalev Biton, a survivor of the Oct. 7 terror attacks; and Ohad Gavrieli of Hillel BC — Left to right: Chaya and Dassie Loeub; Rabbi Chalom Loeub of Chabad UBC; Shalev Biton, a survivor of the Oct. 7 terror attacks; and Ohad Gavrieli of Hillel BC. *(photo from Chabad UBC)*

“These past few weeks have been a very difficult time for Jewish students at UBC,” said Rabbi Chalom Loeub, co-director of Chabad Jewish Student Centre. “Unity Shabbat could not have come at a better time. It was a chance for Jewish students and faculty members to get together in a safe, inclusive atmosphere and enjoy a traditional three-course dinner. It reminds us that, despite our external differences, we are one people and we need to stick together.”

To learn more about Chabad Jewish Student Centre-Vancouver visit chabadubc.com or follow them on social media.

– Courtesy Chabad Jewish Student Centre-Vancouver

Rally highlights women

On March 3, many stories of heroism were shared at the weekly rally for Israeli hostages, of whom 13 are women, still being held by Hamas. The gathering marked International Women’s Day, which takes place on March 8. (photo by Pat Johnson)

On Oct. 7, Amit Mann, a 22-year-old paramedic, spent six hours treating the wounded and dying in a dental clinic on Kibbutz Be’eri.

“Six hours during which she did not stop treating the wounded, six hours during which she did not lose hope,” recounted Ruth Jankelowitz at the weekly rally for Israeli hostages March 3. “Amit Mann, a Magen David Adom paramedic, treated the wounded at Kibbutz Be’eri with her dedication and heroism with the sounds of gunfire all around her and the threatening voices of the murderers getting closer. Together with a nurse and a dentist … she tried to do everything to save everybody as she had done since she was 13, until the bullets of the vile terrorists hit her, too.”

Mann’s tragic story of heroism was one of numerous shared at the gathering Sunday, marking International Women’s Day, March 8, where speakers called for the release of all the hostages, including 13 women still being held.

Ofra Sixto, owner of Ofra’s Kitchen restaurant, whose pro-Israel activism in recent months has attracted threats and intimidation, led a moment of silence for female victims of Oct. 7.

“The world is angry when women are being raped, abused, disrespected and brutally murdered by men – unless they are Jewish women,” she said. “Then the world is silent, complacent and, at the time, had the audacity to question the acts.

“What gets me the most is the young and old women that support Hamas, knowing what they know of how they treat women in general and our women in particular,” Sixto said. “It’s beyond me.”

Masha Kleiner, an Israeli-Canadian who co-founded NOAH, Nonviolent Opposition Against Hate, said that, for every Jew, “Oct. 7 is absolutely personal.”

“Each and every single one of us knows it could have been me who was tortured and kidnapped and killed,” she said. “I am selfishly lucky that nobody I personally know was killed or kidnapped on Oct. 7, but many of our tribe have been, so this is a personal loss for every one of us.”

Jews worldwide are grieving the loss of life, she said, but Jews lost something else that day and in the months since, she said.

“One other thing that we are all grieving in the post-Oct. 7 world is our illusions, the illusion that the world around us is safe and sane and friendly,” she said. “We grieve, and this grief can be lonely because some people that we considered friends chose to keep their distance and some of them turned their backs on us. But, while this happens, we become so much closer to the people who do have the moral clarity and the courage to stand with us.”

Mirit Murad – an Israeli who came to Vancouver two decades ago and has two nieces, Gal Klein and Ofek Elias, serving as reservists since the onset of the war – urged people to take time on International Women’s Day to honour and celebrate Israeli women, both civilians and soldiers.

“These women are demonstrating unparalleled strength, resilience, resourcefulness, bravery, intellect and protective instincts,” she said. “They embody the very essence of courage, never hesitating to leap into action or shield others from harm.”

The week’s rally took place at Jack Poole Plaza, rather than the usual location at the Vancouver Art Gallery because that space was provided to organizers of Vancouver’s International Women’s Day event.

That event’s theme was Palestinian women and featured images of “activists” including Fatima Bernawi, Ahed Tamimi and others.

Bernawi served a decade in Israeli prisons after planting a bomb in a Jerusalem movie theatre in 1967, which was discovered before detonation. Tamimi is something of a social media star, a young woman who came to prominence as a 16-year-old when a video of her assaulting an Israeli soldier in 2017 went viral. After the Oct. 7 attacks, Tamimi wrote on social media: “We will slaughter you and you will say that what Hitler did to you was a joke, we will drink your blood and eat your skulls.”

“These women are arbiters of Palestinian resistance who advocated for the rights and freedoms of Palestinian people and are continuing to do so every day,” organizers of the Vancouver IWD event said in a statement.

“International Women’s Day belongs to everyone, everywhere,” said Daphna Kedem, organizer of the weekly vigils. “Where are you, women’s organizations? Believe Israeli women. Release our women.”

Israeli women among the hostages still being held by Hamas

Liri Albag, soldier, 18
Noa Argamani, student, 26
Karina Ariev, soldier, 19
Agam Berger, soldier, 19
Shiri Bibas, 32, kidnapped with husband and two children
Amit Esther Buskila, fashion stylist, 28
Carmel Gat, occupational therapist, 39
Daniella Gilboa, soldier, 19
Romi Gonen, dancer, choreographer, medic, 23
Naama Levy, soldier, 19
Doron Steinbrecher, veterinary nurse, 30
Arbel Yehoud, astronomy guide, 28
Eden Yerushalmi, bartender, 24

Selina Robinson’s resignation letter to the BC NDP caucus: You broke my heart…. Silence is not leadership – it’s cowardice.

My colleagues,

You broke my heart – not just on February 5 when the Premier told me that after the caucus talked about me he did not see a way back, that folks were wondering why I hadn’t already resigned and that the only path forward was a resignation. Resigning was not my choice but I told the Premier that if this was what he wanted and what caucus wanted I wouldn’t fight him on it – but let’s be clear – others asked for my resignation, so I gave it.

You actually broke my heart in the days after October 7 – the day terrorists went into Israel and brutally murdered, slaughtered, raped, mutilated, killed and kidnapped 1,200 civilians. These terrorists didn’t target the military, they killed children, concert goers, grandmothers, peace activists and a young British Columbian named Ben Mizrachi.

The Jewish community was in shock – we are about 40,000 here in British Columbia and we were reeling.

I had offered to the Premier that as a member of the Jewish community, I could speak at a vigil that was being planned a few days after the massacre – this was my community and our two Premiers had tasked me with strengthening the NDP relationship with the community. I put out the call for you to join me. The community was grieving, in mourning and we needed to show them as a caucus and as a government that we are there for them.

I sent out a group email. Two maybe three responded – that’s it. How is it that with more than 35 lower mainland/valley MLAs only three or four would be on stage with me – I had no idea how many UCP would be there and a poor showing would not reflect well on us. I did not have the emotional capacity to reach out individually, so Alissa offered to help … still not much response. My heart cracked.

In the end there were 7 or 8 of us, two came from the island but I was terribly embarrassed.

And then, within days of the massacre, Aman and Katrina decided that it was appropriate to ‘reply all’ to my initial email asking folks to stand with the Jewish community in grief and mourning, and ask that government make a public statement about the plight of the Palestinians.

We just witnessed the slaughter, rape, mutilation and murder of 1,200 mostly Jews. We watched as the terrorists celebrated this horrific act. Ben Mizrachi hadn’t yet been buried. The IDF hadn’t yet taken any action. The world was stunned. And two of my colleagues wanted to move quickly past what had happened and refocus government on a geopolitical conflict that has been going on for years.

But it wasn’t their antisemitism that broke my heart. It was your silence to their antisemitism that hurt the most. Not a single one of you responded to their insensitive, disrespectful and inappropriate email. No one.

Your silence broke my heart that day.

You abandoned me and my community that day.

I would have hoped that someone, anyone would have replied all to Aman and Katrina and suggested that their email was inappropriate – your silence spoke volumes to me and suggested that either you agreed with them or that you just didn’t want to deal with it because it’s messy.

It is messy. It’s complex. It’s emotional. It’s hard. You just want it to go away. I understand. I want it to go away too – but my community needed you in that moment to be there in their grief and in my grief and none of you were prepared or willing to stand up to colleagues who were antisemitic – minimizing the Jewish experience, the slaughter of innocent civilians by terrorists countering with mirrored message about the plight of Palestinians. In that moment it was not so complex – People were murdered because they were Jewish and people here in British Columbia were needing us to mourn with them.

How eager you all are to join in the #NeverAgain campaign – that the crime of being Jewish that resulted in the death of six million Jews at the hands of the Nazis should never happen again. That we should fight against Jew hatred – a hatred that repeats itself over and over and over again throughout history. How eager you all are to join the few remaining Holocaust survivors as Nicholas plays Kol Nidre on the cello and we bow our heads, light candles in honour of those murdered – yet when the hordes gather and chant “from the river to the sea” – a Hamas mantra referring to their desire to destroy Israel and the Jews, you are nowhere to be found.

Holocaust survivors have been retraumatized and some have wound up in hospital in the days and weeks after the massacre as they relive the horrors they experienced some 75 years ago. They see the marches, the chanting in our streets, the threats to Jews around the world and they say “it’s happening again.”

Where are you when protesters, their faces covered, march through our campuses intimidating young Jewish adults who now hide their Jewish identity? Where are you when young Jewish students who get trapped in bathrooms on campus because the marching is happening in hallways, and they are afraid to step out into the hall for fear of becoming a target of their hate? Where are your ideals of a broad, inclusive society? How have you been standing up for your declared values?

Almost 300 Jewish physicians signed a letter calling on UBC medical school to address antisemitism on campus. Students are bringing their hate into healthcare and they were speaking on behalf of their Jewish patients and their families. In fact, it was so bad that Ted Rosenberg, a prominent physician quit, citing a toxic work environment and antisemitism in the Faculty of Medicine – I am not sure how we expect to train more physicians when almost 300 of them are refusing to work with students coming from UBC’s faculty of medicine. It was a public leaving and I heard nothing from any of you – not the Minister of Health who committed to more physicians in the system, not the Premier – no one.

In December the four Tri-Cities MLAs received a letter from the Coquitlam Teacher’s Association rife with rhetoric, misinformation and lies about the modern state of Israel. The letter was also posted on their website (which has since been taken down). Jewish parents in SD 43 are now considering pulling their children from public schools because they don’t have faith that teachers in the district will keep their Jewish children safe. I asked Fin if he received the same letter. He did and when I asked him what he was planning to do with it he said, “nothing – I am going to ignore it.” Ignore the fact that Jewish constituents feel unsafe – Is this how we stand up for our constituents?

In January the Vancouver Police Department publicly shared a startling report about the dramatic increase in antisemitic incidents since October 7. And what was government’s response to this report?

Silence.

Shortly afterward I reached out to the Attorney General, as the racism file is under her ministry. Niki had been assigned the point of contact for the Jewish community given the historical antisemitism that the Jewish community has experienced from Mable, the parliamentary secretary for antiracism.

Let me refresh your memory, in 2004 during an interview with Seven Oaks, Mable claimed “we have vocal Zionists in our work sites, and we have had to battle them” regarding her anti-war activism in her union. Carole James, as leader, had to disavow and apologize for the comments. But the Jewish community carried on noting a certain mistrust of Mable, as she never apologized for her comments and when Mable’s recent 2-minute statement in November alarmed the community again of Mable’s antisemitism and asked for her resignation the Jewish community was merely told that Niki would now be the point of contact for anti-racism work in the Jewish community.

So I reached out to Niki at the end of January, two months after she became the designated point of contact for a community that is experiencing a spike in antisemitism, a community that is grieving and fearful. It turns out that the community leadership hadn’t even heard from her. And when I asked her what she is doing about the rise in antisemitism all she could talk about what legislation she is working on, collecting data and the small amount of money that I worked on with PSSG and the PO to make available for additional security measures that the community needed.

Her response to my query was a response you would give the opposition.

There was no acknowledgement of my personal connection to the community or how my contacts and relationships could be useful. There was no sense of understanding that this community is feeling threatened, that people are afraid, that antisemitism was on display in civil society, that Jewish parents don’t want to send their children to public school, that Jewish post-secondary students are being terrorized on campus, that Jewish owned businesses need additional security, that Holocaust survivors are reliving trauma, that plays with Israeli content that actually help to provide dialogue about the conflict are being silenced, that hundreds of Jewish physicians are calling on UBC leadership to address antisemitism on campus, that members of our own public service have started incorporating the Palestinian flag in their email signature and even making a Palestinian land comment when doing a First Nation land acknowledgement at the beginning of meetings resulting in discomfort and fear. No acknowledgment and no action.

Over the past five months a few of you have reached out after caucus discussions about me without me in the room, the first right after Aman and Katrina sent their emails and then again after the February caucus meeting, offering hugs and heart emojis. My response to many of you is that I don’t need your hugs and your emojis. What my community needs however is for you to stand up to antisemitism. When I shared this with Lisa just a few weeks ago, she responded “of course, we always do.” As a government we have not been standing up to antisemitism. If you believe that then it would appear to me that you haven’t been paying attention or you don’t know what antisemitism is or what Jew hatred looks like.

Antisemitism is calling for the destruction and annihilation of Israel, where half the world’s 15.8 million Jews live. Antisemitism is making Jewish people afraid to show their identity. Antisemitism is silencing an openly identified Jewish person who is speaking out about antisemitism. Your collective decision to silence me is antisemitism and you don’t even know it.

Antisemitism is the double standard that we have consistently shown. When any of my colleagues have made antisemitic remarks it was expected that apologies should suffice. It’s not only Mable who has made antisemitic comments. In 2012 Jennifer Whiteside shared content from the anti-Israel website the electronic intifada and posts from Occupy Wall Street that attributed Israeli ‘theft’ of Palestinian land to capitalism and in 2014 shared articles that accused Israel of ‘pinkwashing’ for their acceptance of LGBTQ2S+ community and again in 2016 shared content promoting the BDS movement and was forced to apologize and distance herself from her past support of the BDS movement.

In 2017 it came to the attention of the Jewish community that Ronna Rae invited people to support Haneen Zoubi, a former Palestinian member of the Israeli Knesset who negated the existence of Israel. Ronna Rae also compared the police to Nazis in 2013.

Jagrup quoted Goebbels in 2020 when he was pushing back at the Official Opposition during a speech in the house saying “Someone has said – if you repeat a lie often enough people will believe it” – he apologized the next day for his offence, retracted his comments and that was to be sufficient.

Last year Janet Routledge apologized for comments of Holocaust minimization by comparing the criticisms by the official opposition to Nazi rhetoric when she said “the Holocaust ended in death camps, but started with words.”

I raise these examples not to humiliate or shame any of you, but to point out the double standard. When an elected person says something that harms the Jewish community whether the comments or position is intended or unintended, the expectation is that a simple apology is sufficient. But when a Jewish elected person says something she “has deep work to do” according to the Premier and is no longer trusted. This double standard is antisemitism.

The final straw came for me last week.

I pitched an idea to the Premier 10 days after I was asked to resign that perhaps government could show leadership on this hate and division we are seeing in two hurting communities by bringing these communities together. I suggested that perhaps I could work with the Jewish community and engage with the Arab Muslim community to facilitate dialogue – find a different path for two communities in agony. As part of that work all of caucus could participate in anti-Islamophobia and antisemitism training – set an example of how as leaders we could better understand their respective pain and fear. And government could show leadership by bringing people together.

Last week Matt Smith told me that this work was ‘too political’ and that government was not interested at this time. Antisemitism and anti-Muslim sentiment are at an all-time high and government doesn’t see itself as having a role in helping these communities.

This shattered what was left of my broken heart.

This is not the party I signed on with – it has become a party that is afraid to stand with people, people who are hurting. It is now a party that puts politics and re-election before people.

It is with all of this in mind that I am leaving caucus to sit as an independent. I can no longer defend the choices this government is making, and I need to mend my broken heart and I can’t do that when you simply offer me hugs and heart emojis but don’t care to educate yourselves or understand the fear and anguish of being Jewish in this moment.

Silence is not leadership – it’s cowardice.

And I cannot be silent.

Rallies help keep hope alive

Jewish Federation of Greater Vancouver chief executive officer Ezra Shanken addresses those who gathered at the Vancouver Art Gallery Jan. 14. (photo by Pat Johnson)

Vancouverites gathered Jan. 14 to mark the 100th day since the Oct. 7 terror attacks and to demand the release of hostages. The weekly vigils – which have taken place since the day after the attacks with the exception only of two weeks during the December holidays – continue to gather hundreds, with police escorts accompanying marchers through downtown streets after speeches outside the Vancouver Art Gallery.

“This is the moment for leaders of the world to take a stand against terrorism, to call on Hamas to release the hostages,” said event organizer Daphna Kedem. “Where are you, world leaders? You stay silent while girls are held in tunnels and Hamas are abusing women of all ages. Where are you? [There are] 136 hostages: 17 women, two children, 15 men and women over the age of 65, 94 men and youngsters, eight foreigners. We will not rest until they are all back.”

Kathryn Zemliya spoke of the commitment she made to Israel when she became a Jew by choice 17 years ago.

“Israel is the Jewish homeland,” she said. “Israel is also the birthplace and source of our Jewish faith. Our religious holidays reflect all the seasonal changes in the state of Israel and we celebrate those throughout the year.”

Her commitment to Israel, she said, is also a very personal one.

“Israel is one of a very few handful of Middle Eastern countries where people are not punished as criminals simply because of their sexual orientation or gender identity,” said Zemliya. “For me, this is tremendously important. There are lots of places in the world where I could not travel with my family, where I could not travel with my wife, but I know that I would always be welcomed in Israel.”

She called for justice and defined what that justice would look like.

“Justice requires that we listen to and believe those who have given testimony of rape, brutality and torture that they have experienced or witnessed at the hands of terrorists,” she said. “Justice requires that we recognize and care for those who have been displaced from their homes due to conflict on all fronts in Israel because the war is not happening just in Gaza. Justice requires that we recognize and care for those who have lost family members, who have been traumatized and who, because of their life circumstances, are retraumatized daily by this terror. My hope is that we will see this justice soon and in our time, that is what we pray for.”

Rabbi Hannah Dresner, senior rabbi at Or Shalom Synagogue, and Rabbi Arik Labowitz, assistant rabbi, addressed the crowd.

“We are here to console one another through the power of gathering in such a difficult time,” said Dresner. She noted that the week’s Torah portion featured the demand by the Israelites to the tyrant of their time to let their people go. “We, likewise, are commanded by everything we know to be decent, to demand of the tyrant of our time, let our people go.”

Labowitz spoke of “waves of grief, fear and deep concern for the existential realities of our precious home in the land of Israel.”

“We are all heartbroken by the loss of life, the ever-deepening chasm and the generations of repair that will be required to heal from this moment in our shared history,” he said. “We know that the Jewish people have a heart that is bigger than any malicious attempts against us. The love and support that has come together to repair the fabric of Israeli society, of our local communities and of each of our hearts, is made up of the strength whose origin is in the plight of our ancestors to be free people in a land of our own, a land where our people were sovereign for centuries and a land that we returned to after 2,000 years of exile.”

photo - Rabbi Arik Labowitz, assistant rabbi of Or Shalom, standing next to his colleague, Rabbi Hannah Dresner, the congregation’s senior rabbi. The two spoke at the Jan. 14 rally marking 100 days since Oct. 7 — Rabbi Arik Labowitz, assistant rabbi of Or Shalom, standing next to his colleague, Rabbi Hannah Dresner, the congregation’s senior rabbi. The two spoke at the Jan. 14 rally marking 100 days since Oct. 7. (photo by Pat Johnson)

Adi Keidar, who moved to Vancouver from Israel in 2000, shared the lesson she has learned since Oct. 7.

“Life, I used to think, matters to all,” she said. “But these past 100 days, I am sad to say, I’m wrong.”

Evil exists, she said, but must not be allowed to be the dominant voice.

Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, acknowledging the day’s below-freezing temperatures, said of the hostages: “The least we can do is stand here in the cold if they live in the cold depths of the tunnels.

“Let them know that, even in the coldest days of the year, we will stand out here and we will stand with them because we know that they need it,” he said, urging attendees to “keep showing up.”

Kedem, who has organized the events week after week, read aloud the names of the 136 hostages.

107 days

A week later, the King David High School community was front and centre at the Jan. 21 rally. Students of the Jewish school sang and spoke at the gathering, which ended in a downpour of rain as the group marched through city streets.

“You’re a link in a chain that has been growing stronger for thousands of years,” event organizer Daphna Kedem told the students.

Erica Forman, a 2022 alumna of King David, and brother Max Forman, a Grade 12 student, spoke of the strength they gathered during this time of unprecedented antisemitism from their respective communities at the University of British Columbia Hillel and at King David.

Rutie Mizrahi, parent of a Grade 12 student, spoke of her uncle and aunt, Oded and Yocheved Lifshitz, who were abducted from their home in Kibbutz Nir Oz Oct. 7. Yocheved, 85, was among the first hostages released, after 17 days in captivity, because her captors believed she was near death.

The captors underestimated her aunt, Mizrahi said, and she has survived, despite arriving back in Israel appearing to be about half the weight she was when kidnapped. Yocheved had been rolled in a carpet and driven away on a motorcycle, but not before she saw her 83-year-old husband being savagely beaten outside their home. She did not believe he could have survived, but another hostage, freed later, confirmed that Oded was alive in Gaza but, without his blood pressure medication, had repeatedly fainted and was then taken to a hospital.

“The odds that we will see him back alive are close to zero,” Mizrahi said.

King David’s head of school Russ Klein said he is grateful his father, Emerich Klein, a Holocaust survivor who passed away earlier in 2023, is not witnessing the hatred in the world since Oct. 7.

“He instilled in us the need for Israel,” the principal said. “Only Jews, he said, would take care of Jews. I spent much of my time growing up not believing him. As I found with so many things as I got older, I learned my father was right.”

Klein called the school assembly on Oct. 10, when students and faculty gathered to mourn the Hamas murder of alumnus Ben Mizrachi, 22, and the other victims of the pogrom, the hardest moment of his career.

He urged people of all ages to inform themselves of facts to better engage in the discussion around events in Israel and Gaza, specifically directing attendees to resources released recently by the Jewish Federation of Greater Vancouver, an online toolkit called “The Power of One” and a messaging guide called “Real Peace Now.” Both are available at jewishvancouver.com.

CANCELED – See The Runner at PuSh

Christopher Morris as Jacob in The Runner, which is at Fei and Milton Wong Experimental Theatre Jan. 24-26. (photo by Dylan Hewlett)

Since this article was published, PuSh has canceled the production. For the statement, click here.

Among the offerings of this year’s PuSh International Performing Arts Festival is Christopher Morris’s The Runner, which runs Jan. 24-26 at Fei and Milton Wong Experimental Theatre.

The one-man play is dedicated to Jakoff Mueller, a ZAKA member in Israel who died in 2018. The main character is Jacob, an Orthodox Jew with the Israeli volunteer emergency response organization. In one of the emergencies depicted, Jacob helps an injured Arab woman before he tends to a soldier, and his choice has significant repercussions. The actor in the role – in Vancouver, it will be Morris – performs the whole 60 minutes of the play while walking/running on a treadmill.

The Jewish Independent interviewed Morris by email before the playwright stepped back from doing media after a scheduled Victoria run of the play was canceled due to pressure from protesters, who objected to the story being told “from an exclusively Israeli perspective.”

JI: Can you share more about your relationship with Jakoff Mueller, how you came to meet him, to be invited into his home, and how he contributed to writing of The Runner?

CM: I first met Jakoff in 2009 at a small get-together in the house I was staying at in Jerusalem. This was during my first research trip to Israel to write this play. The owner of the house was a friend of Jakoff and she thought it would be interesting for me to speak with him, seeing as I was doing research about ZAKA. Jakoff was an incredibly thoughtful man with a great sense of humour, and we hit it off. He invited me to come and visit him where he lived in northern Israel and I did, over many occasions during the research trips I made to Israel. Though no event or fact from Jakoff’s life is represented in the play, his compassion for valuing all human life and his spirit of questioning is in the play. The world was a better place with him in it.

JI: When did you start writing The Runner and when and where did it première?

CM: My curiosity with ZAKA began when I was a teenager in Markham, Ont., in the 1990s. I heard a media interview about the work ZAKA did and it really struck me. I kept thinking that ZAKA’s work would be an interesting premise for a play but didn’t know how to do it. So, in 2009, I made my first trip to Israel to begin researching the play. I spent nine years (on and off) writing it and it premièred at Theatre Passe Muraille in Toronto in 2018.

JI: You’ll be playing the role of Jacob, but I see in much of the material Gord Rand as the actor. Are you stepping in for him, does the role rotate, is he no longer part of the production?

CM: Yes, I’ll be playing the role of Jacob in Vancouver. The show had critical success when it premièred in Toronto, winning three Dora Mavor Moore Awards (best script, best production and best direction for the late Daniel Brooks). We were receiving a lot of interest to tour the show, so we rehearsed in multiples of every role in the production (actor, stage managers, director, designers) in the event that one person from the original team may not be available. Daniel Brooks rehearsed me into the role so I could play it when Gord wasn’t available. Over the years, I’ve played it on and off a few times and am really looking forward to performing the role in Vancouver.

JI: You’ve written a one-pager offering guidance for venues presenting The Runner. Is there anything you’d add to that, given the Israel-Hamas war? Not only because tensions are higher, but, for example, there are direct parallels in the description of victims in the mass grave in Ukraine [where ZAKA members, including Jacob, travel in the play] and what happened to Israelis on Oct. 7, which could be triggering.

CM: It’s always been important when presenting The Runner in collaboration with theatres to give some social context when the show is being presented. I am always available to the staff at the theatre to offer any specific insight about the play in the context it’s being presented in. PuSh and I have been in constant contact about how to support the play and the audiences who will see it in January.

JI: When were the PuSh shows booked and, if there have there been other productions mounted since Oct. 7, what has reaction been overall?

CM: We’ve been discussing doing this show with PuSh for over a year and it was officially booked last May. We completed a run of the show from Nov. 2nd to the 19th, 2023, at the Thousand Islands Playhouse in Gananoque, Ont., and the reaction to the show was extremely positive. A few hours ago, it was publicly announced that the Belfry Theatre will not be presenting The Runner in March.

I support the conversations taking place in response to The Runner right now, I always think it’s important to discuss things. It’s hard to know how audiences will experience any play right now, let alone one set in Israel, like The Runner. But the power of this production, and why so many people have connected with it since it premièred in 2018, is that it’s a nuanced and thoughtful conversation about the preciousness of human life.

JI: Are you a member of the Jewish community? Either way, why did you choose to write a play about terrorism from the perspective of an Orthodox Jewish man?

CM: I’m not a member of the Jewish community. I was brought up Catholic but regard myself as an ex-Catholic (since the age of 13). I wrote a play about medical triage in the perspective of an Orthodox Jewish man because I wanted to write a play about ZAKA.

JI: I’m struck by what I interpret, perhaps mistakenly, as calls for humanity/morality only from Jews/Israelis, not from terrorists or people who see terrorism as a valid form of resistance. In the thinly veiled Gilad Shalit reference, for example, Jacob bemoans the un-Jewishness of Israel keeping the remains of dead terrorists in case of an exchange but he doesn’t seem to question the morality or humanity of the terrorists. Similarly, the only ones who seem to be called to account for killing in this play are Jews – presumably an Israeli shot the Arab woman in the back, an Israeli shooting an Arab protester leads to an Israeli boy being killed, a Jewish Israeli accidentally shoots another Jew when trying to shoot a terrorist, and another gunshot by a Jew, after a vehicular terrorist attack, has fatal consequences for a Jew.

CM: Because it’s a one-person show, Jacob’s view is a singular perspective, and I wrote about the unique situations he would be facing as a ZAKA member. Jacob is dismayed by all the violence that surrounds him and, throughout the play, he advocates for seeing all human life as equal. As a disempowered, isolated person, with limited interactions to people outside of his community, I believe Jacob feels his best bet to effect change is by addressing those around him.

JI: While ZAKA prioritizes victims over terrorists, other Israeli medical professionals are supposed to triage patients. In the play, an ambulance takes the Arab girl away and obviously keeps her alive. Why does no Jew in the play support Jacob or show him kindness?

CM: It is true that Israeli medical professionals give care to patients, like the ambulance described in the show that takes the Palestinian teenager away and a hospital which no doubt helped her with her wounds. When writing the complex character of Jacob, it was important to include examples in the play of how hard it was for him to connect to other people before he offers medical care to the teenager. This was important to create a complex human being and an interesting dramatic context. Jacob’s mother supports him and shows him kindness. As does the Palestinian teenager when he arrives unexpectedly at her door, and the Palestinian man who saves him by helping Jacob get to his car.

JI: There is a line in the play that has been highlighted by reviewers as powerful, and that’s [Jacob’s brother] Ari’s dictate about why he’s a settler on the land – “because it’s mine!” Again, this doesn’t come up in your play, but is relevant: the chant for Palestine to be free from the river to the sea. What hope do you see, or does Jacob see, if you’d rather – can one get off “the treadmill” alive?

CM: Though my play is set in Israel, I feel I lack the experience or expertise to offer a fully informed answer to the complexities of the overall conflict. But the biggest hope for me in the play and the only statement about life I feel I wrote (as opposed to the numerous questions I ask in the play) is Jacob’s description of how the Palestinian teenager treated him with kindness:

Her hand on my shoulder.
Are you alright.
That’s all that matters.
Kindness.
An act of kindness.

This is my offering for the complex world we live in.

To read my op-ed on the Belfry Theatre’s cancelation of The Runner, click here. To read other statements on the cancelation, including from Morris, click here.

For tickets to the PuSh Festival, which includes BLOT, co-created by Vanessa Goodman, and Pli, co-presented by Chutzpah! Festival, go to pushfestival.ca.