Most everyone on the planet has now heard of mRNA, thanks to the vaccines against COVID-19 from Pfizer and Moderna, which are based on messenger RNA. But, before mRNA was used to address COVID, research was conducted into how it could fight cancer. Now, researchers at Ben-Gurion University of the Negev have discovered a key connection between mRNA, peptide proteins and tumour progression.
Messenger RNA codes for different proteins, each with a unique function. There are both “long” and “short” peptides. Until now, scientists were not sure if short peptides had any biological function.
Prof. Etta Livneh of BGU’s Shraga Segal Department of Immunology, Microbiology and Genetics has shown that single short peptides in fact have a very important role – as a kinase inhibitor that can slow tumour growth and invasion, cancer cell survival and metastasis.
Proteins (and protein kinases in particular) propagate signals that carry instructions to the cells and dictate cell fate. There are more than 500 different kinases in the human body.
With cancer, a kinase erroneously tells the cells to divide and reproduce in a rapid and uncontrollable manner. But the flipside is also true: if a kinase can be inhibited, it should block the proliferation of cancer cells.
And that’s “just the tip of the iceberg,” said Livneh, whose discovery has been a decade in the making. “Now that we know that at least some peptides have a biological function, we can begin to discover the roles of many more.”
Kinase inhibitors are already one of the hottest areas of cancer research, in some cases replacing chemotherapy. Livneh’s research will allow scientists to better understand how to control this cancer-fighting technology.
The research was supported by a grant from the Israel Science Foundation and published in PNAS (Proceedings of the National Academy of Sciences of the United States of America).
Israel21cis a nonprofit educational foundation with a mission to focus media and public attention on the 21st-century Israel that exists beyond the conflict. For more, or to donate, visit israel21c.org.
הרופאה המומחה החליטה שעלי לעשות בדיקת אם. אר. איי. לאזור הצוואר שלי לאור מוגבלות מסוימת שאני חש בו. בדיקת הסי. טי. שעשיתי בבית החולים סנט פול לא הייתה מספיק טובה מבחינתה, והיא התעקשה על בדיקת אם. אר. איי. שהיא הרבה יותר מקיפה. הרופאה הזכירה לי, בביקור במרפאתה בסוף חודש נובמבר, כי התור לאם. אר. איי. הוא ארוך מאוד, ולכן כדאי שארשם לכל בית החולים שעושים אותה באזור ונקובר. אני סירבתי בכל תוקף ואמרתי לה שאני מוכן לעשות את הבדיקה רק בשני בתי החולים המרכזיים של ונקובר: סנט פול וונקובר ג’נרל – כיוון שלהם יש את ציוד הטוב ביותר
המזכירות הרפואית במרפאה בה עובדת הרופאה רשמה אותי לבדיקה וידעתי שיתכן ואאלץ להמתין חודשים ארוכים ואולי אף יותר מכך לבדיקה המיוחלת. לכן מספר ימים לאחר הפגישה עם הרופאה המומחית התקשרתי למזכירות וביקשתי מהם לרשום אותי גם לתור של ביטולים באחד משני בתי החולים בעיר. מניסיוני לאחר שבע עשרה שנים של מגורים בוונקובר, אני יודע שברוב המקרים זה עובד מצוין. מטופל נאלץ לבטל תור לבדיקה מסוימת או אפילו לניתוח, ואז מי שנמצא בתור הביטולים מקבל התראה קצרה על תאריך פינוי לביצועה. קנדים רבים כאן לא חושבים כלל על האופציה של תור הביטולים והם ממתינים בשקט לתור שלהם, גם אם זה כרוך בחודשים רבים מאוד. אני כבר הבנתי מזמן את הפרינציפ: צריך להיות קצת קריאטיבי ואז אפשר להשיג את מבוקשתך
במקביל להמתנה לבדיקת האם. אר. איי. במערכת הציבורית, החלטתי לנסות ולבדוק מה המצב במכונים הפרטיים שבעיר. מצאתי בסך הכול שני מכונים בלבד שמבצעים בדיקה שכזו, והעלות יקרה מאוד: קרוב לאלף דולר. החלטתי לשמור את האופציה היקרה הזאת למקרה שאאלץ להמתין חודשים ארוכים לבדיקה באמצעות המערכת הציבורית. ולשמחתי זה לא קרה. ביום שני בשבוע שעבר (שחל בשבוע האחרון של דצמבר) קיבלתי פתאום טלפון ממספר לא מזוהה. תחילה חשבתי שמדובר בעוד שיחה של נוכלים שמנסים באמצעות תרגילים שונים לגנוב כסף. אך לא כך הוא. על הקו הייתה אחת העובדות במזכירות הרפואית של בית החולים סנט פול, שאמרה לי כי התפנה תור לבדיקת האם. אר. איי למחרת – יום שלישי בשעה שתיים לפנות בוקר. כמובן קפצתי על המציאה והסכמתי מייד. העובדת הסבירה לי כי בשעות שכאלה בית החולים סגור ואפשר להגיע למכון לבדיקת האם. אר. איי. רק דרך חדר המיון. כיוון שהבדיקה בשעות מאוד מאוחרות בלילה היא שאלה אותי היכן אני גר? ואז עניתי לה בפשטות: במרחק חמש דקות הליכה בלבד מבית החולים
ביום שני בלילה בשעה אחת וחמישים אחרי חצות צעדתי בקור המקפיא של ונקובר אל סנט פול. הגעתי כעבור חמש דקות לחדר המיון, ומשם הופניתי אל המכון לבדיקת האם. אר. איי. הלכתי במסדרונות הריקים והכמעט חשוכים של בית החולים עד שמצאתי את דלת המכון. המזכירה הרפואית קיבלה אותי בסבר פנים יפות וביקשה ממני לשבת ולמלא מספר טפסים פשוטים. במקביל היא בדקה את פרטי האישיים. המזכירה הסבירה לי שהבדיקה לוקחת כחצי שעה ובתוך כשבוע הרופאה המומחית ורופאת המשפחה שלי יקבלו את תוצאותיה. המתנתי כעשר דקות ואז הופיע טכנאי נחמד בשם פול שהזמין אותי לחדר הבדיקה. קודם לכן נאלצתי להחליף את בגדי בבגדים של בית החולים. הבדיקה נמשכה כחצי שעה ואז יצאתי לחופשי
King David High School student and Climate Education Reform British Columbia member Sara Bauman (photo from Sara Bauman)
Weather events like the recent floods across British Columbia and last summer’s record fire season are prompting questions about how to plan long-term for the changing environment. One King David High School senior has come up with part of the answer: create a climate curriculum that prepares tomorrow’s leaders for addressing climate change.
Sara Bauman is a member of Climate Education Reform British Columbia (CERBC), a group of approximately 20 high school students who believe that the world’s pressing environmental challenges deserve a place in the province’s education system. Bauman says lessons about the physical climate system and the science behind phenomena such as greenhouse gases and sea-level rise should be a standard part of what students learn in school.
CERBC is pushing for a new curriculum that includes mandatory courses on climate-related topics and for the subjects to be taught across K-12 grade levels. At the present time, Grade 11 and Grade 12 students have the option to take environmental sciences, which contains a certain number of units relating to climate change. But the elective aspect, Bauman explained, means that not all students are learning about climate science or its implications.
“We want to get students to understand the urgency of the climate crisis and the need to act now,” Bauman told the Independent. “[If] not every student has to take it, different students are going to be receiving different knowledge, some less than others. [We] need the whole generation to be prepared to combat climate change, not just a few.”
A 2019 study conducted by researchers at Lund University, in Sweden, found that Canadian schools as a whole fell short when it came to educating students about climate change. In British Columbia specifically, research indicated that schools often failed to teach three core concepts: that the climate is warming, that there is consensus among experts that climate change exists, and that human-driven solutions are possible. The researchers also noted that there is no consensus among provinces or school districts when it comes to teaching students about climate change.
In October, CERBC met with B.C. Minister of Education Jennifer Whiteside to discuss its proposal. The students outlined six needs that they felt would be essential to a successful K-12 climate curriculum, including enabling students to “understand the urgency of the climate crisis” and to recognize that there are ways to mitigate or slow climate change.
Bauman said the program needs to be interdisciplinary because climate change has social implications as well. “We want students to understand the relationship that climate change has with social justice issues,” she said, noting that environmental advocacy “can’t be separated from other movements, like the Black Lives Matter or Indigenous rights movements, because, at the end of the day, climate change does come down to systems and how we structure our lives. And we also want to inspire students to start to critically engage in politics and see how they can create policy change.”
KDHS head of school Russ Klein said CERBC’s call for a mandatory climate curriculum reflects a wider sentiment among today’s students that the topic needs to addressed. Even though Bauman is the only KDHS student representing CERBC at this time, other students at KDHS are finding their own ways to raise social awareness.
King David High School head of school Russ Klein (photo from KDHS)
“[In] the last two or three years, especially with Greta Thunberg and the climate protests, we’ve had a whole bunch of students actively engaging with the school, the [administration], climate protests and [other types of] activism,” said Klein.
Students at KDHS have a variety of avenues in which to get involved, including the youth groups Sustainabiliteens and the Green Club, which are aligned with addressing social and environmental issues.
Klein said Bauman brings an important quality to this dialogue. “She lends a Jewish voice of perspective to some of what she’s been doing, which I think is also very relevant for other people,” he said. “We need more diversity in the room.”
Of course, students aren’t the only ones who want to see a curriculum that reflects today’s challenges. Many teachers do as well. The B.C. Teachers’ Federation publishes downloadable “Climate Change Heroes Lesson Plans” to help teachers develop new learning modules.
Still, Klein said, many schools want the province to lead this effort. “There are so many different things and priorities for schools to do, and I think this one has to be very high on the list. And how we do that, of course, is [we] look to government. These things must be mandated,” he said, pointing out that, until the province implemented LEED-compliant building codes requiring contractors to adhere to sustainable practices, “builders weren’t doing anything. Because why would they? But when it’s the law of the land, they have no choice.”
Last week, Whiteside’s office issued a statement acknowledging that it is working with the BCTF and the Climate Change Secretariat to increase climate-related resources for teachers. It noted, “The flexible nature of B.C.’s curriculum provides many opportunities in which topics like climate change can be explored in various levels of detail.”
The ministry maintains that both K-10 and 11-12 curricula contain resources for “possible connections” to climate change that allow teachers to introduce new study topics. The elective nature of 11 and 12 grade courses, it said, “offer[s] interested students an opportunity to delve deeper [and] encourage exploration from a local to a global scale.”
While the ministry did not say whether it will invite the students to participate in writing a new climate curriculum, Bauman said she hopes the ministry will accept CERBC’s input – “Because we are the students. We know what is best for our generation [when it comes to] learning. I think the ministry doesn’t realize what an asset we are to helping this process.
“We want to create a relationship with them,” said Bauman. “We want to partner with them [and] help the process in any way that we can.”
Bauman said it’s important for students to be part of the solution.
“The most important thing, at least for me,” she said, “is to get students to envision a better world and help them feel inspired, empowered and engaged because, a lot of the time, we hear about climate change and it’s a lot of doom and gloom. [Working] with CERBC has allowed me to put my climate anxiety into other things and channel it into meaningful action, and I want other students to have the chance to do the same.”
Jan Lee’s articles, op-eds and blog posts have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism, Times of Israel and Baltimore Jewish Times, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.
Markus Spodzieja, owner of the Bikery, the first and only certified kosher bakery on Vancouver Island. (photo from the Bikery)
Victoria’s Jewish community and area foodies received welcome news for their taste buds this summer. For the past four months, the Bikery, the first and only certified kosher bakery on Vancouver Island, has been operating at a permanent address, the Victoria Public Market, 1701 Douglas St. Until now, local households that wished to keep kosher would either bake their own breads or order from Vancouver.
As its name implies, the Bikery had, before moving to the market, been selling its goods from a bicycle – a 250-pound mobile vending bicycle to be precise – as part of a pilot project for the City of Victoria’s Mobile Bike Vending Permit. Started in 2017, the program gave local business owners the chance to operate a service via bicycle.
“I figured that the streets of Victoria could use more pretzels, so I rented out some kitchen space and built a box for the back of my bike, becoming a pedal-powered pretzel peddler,” Bikery owner Markus Spodzieja told the Jewish Independent.
In 2020, Spodzieja, along with his business partner Kimanda Jarzebiak, established a connection with Rabbi Meir Kaplan of Chabad of Vancouver Island. Though COVID-19 arrived on the scene shortly thereafter, the positive trajectory of the Bikery was not derailed.
“During the pandemic, as people became isolated at home, I pivoted my roadside-vendor business model to a delivery service and expanded my menu to include breads, buns and, most importantly and coincidentally, challah. After a few months of biking bread around the city, my now-business partner contacted me requesting weekly challah for her community’s Shabbat dinners,” Spodzieja said. “As the weekly orders began to grow, we arranged a meeting to discuss the need for a kosher bakery in Victoria, and spent the following nine months working out of Chabad of Vancouver Island perfecting our new menu.”
Since the Bikery’s pretzel beginning, the choices have expanded. Spodzieja’s selection now includes bagels of all sorts: poppyseed, cinnamon raisin, plain, and everything seasoning.
In addition, the Bikery presently offers classic challah loaves, braided challah, honey-apple challah, mini challahs, pocket pitas, pretzel buns, and hamburger and hot dog buns. It also serves up confections reminiscent of the Old World, such as rugelach filled with a home-made hazelnut spread, lemon poppyseed muffins, linzer cookies, kipferl cookies and a “personal-sized, decadently spiced” honey cake.
And there are still pretzels of all kinds on the menu, from the original “sweet and salty and chewy” to the chocolate drizzle pretzel “dedicated to the sweet tooth in all of us.” There is a roasted garlic and rosemary pretzel, each batch of which contains an entire head of garlic. As well, there is a cinnamon sugar pretzel, which, as the Bikery’s website asks, “Who needs a mini donut when you’ve got a pretzel with an ample dusting of sugar and locally processed cinnamon?” There is even the blending of two baked worlds – a pretzel bagel, which the Bikery touts as offering “the soft chewyness of the bagel combined with the salty flavour of the pretzel.”
The child of a German-Polish household, Spodzieja spent a lot of time in his youth in the kitchen. Both of his parents went to culinary school and his father ran a bakery in Campbell River.
A kosher challah made at the Bikery in Victoria. (photo from the Bikery)
“Little did I know that, growing up, baking would become a sort of unconscious habit. And while now I hold a BFA in acting, it gave me the life skills I needed to turn my baking hobby into something that better benefits my community,” he said.
For the time being, Spodzieja said, his focus is “working to establish ourselves into the Victoria Public Market, work on some new menu additions and [to] ensure the integrity of our products as we continue to grow. Rest assured, we have plenty of ideas coming down the pipe. We’ll just have to wait and see as they arrive.”
The Bikery is certified pareve kosher by BC Kosher Check and supervised by Chabad of Vancouver Island. Besides being kosher, most of the items sold at the Bikery are vegan as well.
The Bikery also strives to be environmentally friendly. Not only is its kitchen 100% electric powered, but all deliveries are made by a combination of bicycle and EV car. Its minimum fee for delivery is $10. Deliveries usually cover a radius of five kilometres, but it has temporarily expanded to 15 kilometres.
Victoria’s Public Market is situated close to City Hall and Centennial Square and is a few blocks away from the Empress Hotel and the Parliament Buildings. It is housed in a building that operated for several decades as a Hudson’s Bay department store. Located toward the back entrance (near free two-hour parking), the Bikery shares the market with, among others, a high-end chocolatier, a vegan butcher shop and an exclusive kitchenware store.
For more information or to place an order, visit thebikery.ca.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
Last week, a cluster of protesters, including at least two medical doctors, demonstrated on the lawn of the B.C. Legislature, reciting the now-boring litany of justifications for putting others at risk by refusing to be vaccinated against the coronavirus.
Griping from anti-vaxxers has become routine online and, for the most unfortunate among us, in family discussions and among friends. Invoking high ideals of freedom and dredging up quotes from great people in history to reinforce their narrative, many anti-vaxxers claim victimhood, driven either by ignorance of science or obstinacy.
What happened at the legislature last week was more galling than other such incidents, however. On a spectrum from the fairly innocuous act of an individual making ignorant remarks on social media to the atrocious behaviour of impeding emergency vehicles and making a ruckus outside hospitals, this one fell somewhere in the middle.
The demonstration was organized by Common Ground, a free distribution magazine originally focused on natural health and wellness but which has lately gone down conspiracy rabbit holes. The most recent issue warns: “Parents – Protect your children.” The sage advice on how to protect your kids includes rejecting the advice of every legitimate medical professional in North America.
There is also a rambling, full-page open letter to B.C. Attorney-General David Eby from anti-gay activist Kari Simpson, who runs a group called Culture Guard, which seems determined to guard a culture that most of us would prefer to see vanish. A centrefold of the Canadian Charter of Rights and Freedoms, along with multiple calls for the preservation of free speech, position conspiracy theorists as downtrodden voices of reason and goodness pluckily standing up to tyranny.
And here is where the Common Ground crowd goes particularly off course. The demonstration was specifically linked to the 75th anniversary of the Nuremberg trials. The unsubtle messages at the protest were that modern medical experts and those who follow their advice are ideological descendants of the Nazis and those who refuse the vaccines are defenceless voices of righteousness and reason, equivalent to the victims of the Holocaust.
The demonstrators hanged in effigy Health Minister Adrian Dix, Solicitor General and Public Safety Minister Mike Farnworth and Premier John Horgan. The effigies were a nod to the fact that, as a result of the Nuremberg trials, nine Nazi doctors were hanged for their participation in medical experimentation and other atrocities. Common Ground is, and the protest was, rife with assertions that the vaccines are a form of human medical experimentation. As one doctor who addressed the crowd said, the anti-coronavirus vaccines are “the most dangerous injection in the history of vaccination.” Uh-huh.
The invocation of the Holocaust and Nazism has been a pandemic within a pandemic. People have donned yellow stars to portray their perceived victimization and have shamelessly exploited the language and imagery of that epoch.
In an era when cultural appropriation is a cancelable offence, it seems Jewish history remains the ethical equivalent of public domain. Note that the grievous historical experiences of other peoples with traumatic histories are rarely, if ever, trotted out in quite this way.
If privileged, sanctimonious North Americans wanted to find a reason for justifiable indignation, they wouldn’t have to pick at the scabs of Jewish trauma. They could look at the real tragedy and injustice in the world today: global inequality in vaccination status. While many Canadians now expect a third dose, there are 1.4 billion people in Africa and only 7.8% are double-vaxxed.
But why focus on genuine, contemporary atrocities when one can play a victim in the crudest historical reenactment of the Holocaust and, somehow, incredibly, face the mirror and see a freedom fighter?
Vancouver counselor and comic David Granirer has been standing up for mental health, literally, for nearly two decades. His brainchild, Stand Up for Mental Health, is a program that has helped hundreds of people on the road towards addressing and recovering from all sorts of psychological disorders by taking to the stage and performing comedy before live audiences.
The concept came to Granirer after observing his students during a stand-up comedy clinic he taught at Langara College in the early 2000s. While the course had nothing to do with mental health, Granirer noticed that some students experienced psychological benefits by the end of the semester.
“So, in 2004, I thought, why not put this in a package for people who wanted to do comedy but also wanted that life-changing experience? And, since I work in mental health and have a mental illness, this was the natural place to start,” said Granirer, who, in addition to advocating for destigmatizing mental illness, speaks openly about his own experience with depression.
“I’ve had students overcome long-standing depressions and phobias, not to mention increasing their confidence and self-esteem. There’s something incredibly empowering about telling a roomful of people exactly who you are and having them laugh and cheer,” he added.
The idea, which was seeded in Vancouver’s Oakridge neighbourhood, has blossomed to a program that Granirer has run in 50 cities throughout Canada, the United States and Australia – in partnership with mental health organizations in each area.
Granirer has trained nearly 700 comics since Stand Up for Mental Health’s inception. In that time, there have been more than 500 shows for a range of audiences, including mental health organizations, government departments, corporations, universities, correctional facilities and the military. He even created a show for the United States Secret Service in Washington, D.C., in May 2021.
In Vancouver, the Stand Up for Mental Health course is six months long. Classes start by teaching participants how to write stand-up routines; then they spend the next part of the classes working on their acts. Each week, participants write some jokes and bring them in to try in front of the class. Most of the acts are about their mental health experiences.
Classmates do a lot brainstorming together to hone the routines. At the halfway point, each student does a five-minute set. Afterwards, the prospective comics develop a completely new set for their graduation show at the end of the program.
In terms of therapeutic benefits, Granirer said doing comedy builds a comic’s confidence and self-esteem, enabling many to tackle other challenges in their lives successfully. It also helps get rid of the shame many feel about having a mental illness.
“People transform their past trauma into great comedy material,” he said. “In therapy we call that a cognitive shift. All the bad things they’ve been through now make a great act. Instead of feeling ashamed, they now feel proud of what they’ve been able to survive.”
Granirer emphasized that, while much can be explored in the process, the humour has to be clean, and there are taboo elements, such as homophobia, racism and antisemitism, which are off limits.
When the pandemic started last year, Granirer shifted to online classes and shows on Zoom. In 2021, Stand Up for Mental Health has done about 25 virtual shows for organizations across North America. Recently, live classes have resumed.
“The pandemic has also got in the way of my traveling to other cities where I’ve trained groups,” Granirer said. “I just finished training a group in Culpeper, Va., and had to emcee the show virtually instead of in person.”
Granirer has been the recipient of numerous accolades over the years. Among the honours decorating his mantel are an Award of Excellence from the National Council for Behavioural Health, a Life Unlimited Award presented by the Depression Bipolar Support Alliance, a Rotary Shine On Award in Australia for special achievement in mental health, and a Meritorious Service Medal from the Governor General of Canada.
His work for Stand Up for Mental Health has been featured in media throughout the world, including, of course, the Jewish Independent, and also in The Passionate Eye documentary Cracking Up. Granirer is the author of the book The Happy Neurotic: How Fear and Angst Can Lead to Happiness and Success.
The new year promises a busy start for Stand Up for Mental Health. On Jan. 12, Granirer and his team of comics are organizing “an evening of stigma busting comedy” called Speaking of Normal. The Zoom event will be hosted by TSN personality Michael Landsberg. To attend, visit wellnessinstitute.org/speakingofnormal.
The next Stand Up for Mental Health Vancouver class starts on Jan. 25 and is currently recruiting students. Classes are Tuesdays from 10:45 a.m. to 1:45 p.m. More information can be found at standupformentalhealth.com or by emailing Granirer at [email protected].
As far as being able to participate, Granirer stressed, “there are no prerequisites, no auditions, and no one needs to have any comedy experience. All they need is a desire to do stand-up comedy.”
He strongly encouraged his fellow Jewish community members to take part.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
In her new book, Rabbi Dr. Laura Duhan Kaplan explores lessons for humans from the animal world.
Good things come in small packages. A thin volume by Vancouver rabbi, philosopher and academic Laura Duhan Kaplan packs ancient and modern wisdom into a delightful parcel.
Duhan Kaplan is director of inter-religious studies and professor of Jewish studies at Vancouver School of Theology, professor emerita of philosophy at University of North Carolina at Charlotte and rabbi emerita of Vancouver’s Or Shalom Synagogue. Her book Mouth of the Donkey: Re-imagining Biblical Animals was released this year. To her resumé, you might add a sort of Dr. Doolittle role, as she returns frequently to her ability to “talk” to the animals.
“I did a little research into communication,” she writes. “Observe a creature’s form of life, discern its form of communication.… I didn’t look specifically for sound, gesture or expressions of feeling. Instead, I just watched animals interact. And, bit by bit, I began to learn their languages. Since then, I’ve conversed with cats by looking at things and then back at the cat. I’ve given information to wasps and hornets by making gestures. Spoken to crows with vocal clicks and clacks arranged in sentences. (Since I have a limited crow vocabulary, it’s a string of nonsense words, but they give me credit for trying.) And, oddest of all, I’ve befriended flies through telepathy. After all, sight, sound, thought and movement are all wavelengths on which communication happens. Different creatures favour different wavelengths. A good neighbour pays attention and meets others halfway.”
(Disclosure: In the book’s acknowledgements, Duhan Kaplan notes that I critiqued some of the earliest iterations of a couple of chapters.)
In the book, Duhan Kaplan explains that she uses four kabbalistic levels of analysis: peshat, plain literal meaning; derash, exposition of recurring ethical themes; remez, hints to allegorical meanings; and sod, secret allusions to God’s true nature.
She considers both the depictions of humans as sheep in God’s “flock,” and the intertwining of the lives of the ancient Israelites with their own flocks – “Take your sheep and cattle and go!” God tells the Israelites in Exodus.
She contemplates the multiple times where the ancient literature depicts a donkey as a spiritual guide. She weaves in personal stories, such as visit to a donkey refuge here in British Columbia.
“Equines communicate well through touch. So, with my hand scratching his neck, we had a wordless conversation.” This segues into the Bible’s “most famous donkey,” that of Balaam, whose interaction with an angel sends Balaam on, so to speak, a different path.
Biblical writers, both Jewish and Christian, she writes, associate donkeys with “hope, divine guidance and messianic time.”
The blurry line between humans and other animals is a recurring theme, as is the transfiguration of one sort of creature into another. In the Book of Numbers, when Moses sends 12 scouts to tour the land of Canaan, they come back with stories of wonder and terror. Vineyards produce clusters of grapes so large that two people are needed to carry them but the farmers are gigantic – “Next to them, we feel like grasshoppers.” But, as the story unfolds, a short 40 years later, the Canaanites come to see the Israelites not as grasshoppers but as a powerful plague of locusts: “They will lick up everything around us!” declares the king.
Isaiah’s oracle about the wolf and the lamb living in peace is seen by many as a fable of human coexistence. Lambs, on the other hand, can represent defeated nations. But Duhan Kaplan flips power dynamics, noting that, in Isaiah’s oracle, the lambs control the land and exhibit a model for coexistence: “The lambs are peaceful; they govern without a policy of revenge. Graciously and with mercy, they allow the wolves to sojourn as guests.”
The book takes a surprising turn to the immediate present with a discussion of Indigenous-settler peace and friendship treaties and how they may apply to the reconciliation process our country is currently undergoing.
“The treaties are an expression, I might say, of people committed to an ethic like the one Isaiah describes,” writes Duhan Kaplan. “Like the wolf and the lamb, they resist conquest and revenge. They welcome one another as fellow residents. Like the lion and the ox, who share a food source, they rise to the opportunity for peace. And, like the bear and the cow, they understand that the relationship must be renewed in every generation.”
Debbie Setton Tabenkin sees travel, genealogy and fun with grandkids in her future. (photo by Jocelyne Hallé)
Debbie Setton Tabenkin, one of the most familiar faces to anyone who has frequented the Jewish Community Centre of Greater Vancouver in the past three decades, is retiring at the end of January.
Tabenkin began teaching English as a second language at the JCC in 1995. In conjunction with that role, she was instrumental in creating the drop-in child-minding program for kids of parents using the centre’s facilities or attending programs. In the succeeding quarter-century, she has served in a variety of roles and retires as director of programming and strategic initiatives, where she oversees about 10 program areas and 12 budgets.
Tabenkin’s interesting family history plays a role in her approach to her work. Her parents’ lineage is from the Syrian and Turkish Jewish communities and, in the early part of the 20th century, parts of her family migrated to Jamaica and Panama. Because there was a polio pandemic in Jamaica when her mother was pregnant, they traveled to Panama, where Tabenkin (née Setton) was born, returning to Jamaica as a babe in arms.
“I was used to what the community centre meant in Latin America,” she said of her philosophy around the work she does. “It was a social place where you came and you met people.” The “living room” of the community, she calls it. That is what she believes she has helped foster in Vancouver.
But there was a winding road before she ended up here.
The Setton home in Jamaica was the holiday destination for any Jews who happened to be on the island, whether American Peace Corps volunteers or Israelis helping the nation with agricultural infrastructure.
When she was 16, the family left Jamaica, where violence was becoming frequent, and moved back to Panama.
Her grandfather owned the kosher supermarket in Panama City, where family members – she has about 100 first cousins – still operate it. The store moved into new digs that include a kosher sushi restaurant just two weeks ago.
She was the black sheep of the family, she cheerfully admits.
“I came from a very traditional family where the girls got married,” she said. “One [sister] got married at 19 and one got married at 17 – and I knew I wanted a different lifestyle.”
She did a two-year associate’s degree at the American college in the Canal Zone and then taught Grade 2. She wanted to further her education and her parents said she could either go to New York City, where a sister had moved, or to Vancouver, where her brother, Victor Setton, had settled in 1975.
She completed her bachelor of education at the University of British Columbia, but the federal government at the time did not have a program that allowed her brother to sponsor her to remain in the country. So, she returned to Panama and taught English at the Jewish day school, Instituto Alberto Einstein.
She decided to pursue a master’s degree and, in 1980, was accepted at both Columbia and New York University. She got her MA at Columbia in the then-new field of educational technology and media.
“I lived in New York for five years and, you know, everything is for a reason,” said Tabenkin. “I’m so happy the Canadian government didn’t take me because that gave me five years in New York and those five years made me the person I am.”
She drank in the cultural offerings of the city and became very involved with the Sephardi association there.
“I became very proud of being Sephardic,” she said. “I really learned the history of the rich culture that Sephardic Jews have. I took multiple classes. I accessed everything and that’s when I learned Hebrew.”
She returned again to Panama but, then aged 30, set her sights on a new conquest.
“I really wanted to have a child and I really wanted to get married,” she said. “I decided, OK, I’m going to go to Israel. My mother was delighted when I left to Israel.”
She had taken up scuba diving in Panama and poked her head into a scuba store in Tel Aviv looking for information about opportunities to pursue the sport. She chatted with a young man named Yair Tabenkin.
A few days later, a friend invited Debbie to tag along to a Purim party and a scuba expedition in Eilat being organized by a young man. When the friend described the pal who was planning the trip, Debbie replied, “I think I met him.”
When the mutual friend told Yair who she was bringing along, he said, “Oh, is that the girl with the beautiful blue eyes?”
“He remembered my eyes – and that was it,” she said. “The rest is history. We met that Purim and we got married in August.
“On the year anniversary that I had moved to Israel, I was married and pregnant,” she said. “Let’s put it this way: I accomplished my goal.”
Before that happened, there had been some snooping. Yair Tabenkin had some family in Panama and queried about the Setton family. A similar investigation was happening in reverse.
“My mother went to the rabbi and said, look, my daughter is dating this guy named Yair Tabenkin,” she said. “And the rabbi said ‘Tabenkin? It’s like marrying a Kennedy.’”
Yair’s grandfather, Yitzhak Tabenkin, was a founder of the kibbutz movement and a leading figure in the creation of Mapai, the precursor to the modern Labour Party, along with David Ben-Gurion and Berl Katznelson, and was a member of the first Knesset.
After Debbie and Yair married, they were speaking with Debbie’s brother in Vancouver, who said he had an opportunity for the new husband. The couple moved here in 1990.
Her responsibilities at the JCC expanded quickly from that first ESL gig. She began organizing events – something she had been doing since her teenage years, when she created a Purim party in Panama.
On New Year’s Eve 2003, Tabenkin organized a multi-generational event at the JCC, where kids were entertained by camp counselors in the gym and pool while parents dined and discoed before everyone came together at midnight.
In 2004, she began Festival Ha’Rikud, a celebration of Israeli culture through music, dance, food, art, workshops, literature, family activities and marketplace. This year saw the festival’s 18th iteration.
In 2008, she spearheaded the Israel at 60 festival in Stanley Park, one of the largest and most visible public celebrations in Jewish community memory.
As director of programming and strategic initiatives, she has a finger in pretty much every pie at the centre, but a particular point of pride is the inclusion department.
“Debbie’s had a very distinct impact on many people’s lives in the community,” said JCC executive director Eldad Goldfarb. “She’s a very caring person, both to her staff and team and to the members of the community, always trying to find what she likes to call the ‘magic moment,’ basically trying to find something good out of the bad and trying to solve problems and make people happy.”
Tabenkin holds a great deal of institutional memory not only of the JCC but of the entire community, Goldfarb added.
“She’s definitely someone whose big shoes are going to be difficult to fill,” he said. “She’s someone who’s got not just the history, but the personal connection to a lot of people in the community.”
In retirement, Tabenkin may do some consulting, spend more time with her three adult children and two grandchildren and she hopes to get back to some exotic adventures. Just before COVID, she returned from Ethiopia. Before that, she visited Uzbekistan. She wants to delve deeper into genealogy and would love to spend a month in Turkey investigating that branch of her family.
She looks back with more than fondness.
“I truly love this place,” she said. “My whole family has benefited so much. I always say a membership to the JCC buys you 15 extra years of your life. You’re keeping healthy, you’re working out, you’re with people, you’re not isolated. It’s truly a place where everyone can be together, it doesn’t matter what your socioeconomic background is, it doesn’t matter your religion. It’s a place where we all get to be together. It’s our living room.”
Carmel Tanaka has many diverse community projects on the go. (photo by Heather McCain)
Community engagement professional Carmel Tanaka gave a talk entitled A Day in the Life of a Queer, Neurodivergent, Jewpanese Millennial to a Zoom audience on Dec. 5. The lecture was part of Kolot Mayim Reform Temple’s 2021-22 speaker series Building Bridges: Celebrating Diversity in Jewish Life.
Tanaka, who founded and helms Vancouver’s JQT (pronounced J-Cutie), a nonprofit that advocates for the Jewish queer and trans community through dialogue and education, began her presentation by discussing her Jewish and Japanese heritage and the generational impact of both the Holocaust and the Japanese internment camps in Canada.
She introduced her family through numerous photographs going back two generations; her mother is a first-generation Ashkenazi Jewish Israeli from Haifa and her father is a third-generation Japanese Canadian.
Though she had an opportunity to meet three of her grandparents, they all passed away when she was relatively young. “I was definitely at an age when I was not nearly old enough to ask them the questions that I would desperately want to ask them now, particularly what they went through in the Holocaust, and Japanese Canadian internment,” Tanaka said. “The traumas of those two periods have greatly affected my family and informed the social justice work that I do.”
Fast-forwarding to December 2020, the screen shifted to the scene around the table during her father’s 75th birthday party. On what she described as a “completely normal to me” dining room table were doriyaki (Japanese steamed, sweet-filled pancakes), Jewish coffee cake, Japanese tea and Chanukah candles.
“Perhaps many of the tables in the local community have a similar melding of traditions as well,” she mused.
The offspring of two gifted cooks, Tanaka became a foodie in her own right. Many of her recipes – these include miso maple steelhead trout for Rosh Hashanah and matcha cheesecake for Shavuot – can be found on the internet, on such sites as My Jewish Learning.
With her recipes available online, many people of mixed Jewish and Japanese descent from around the world have reached out to Tanaka, making her realize that the global Jewpanese community is larger than she first thought it was.
Tanaka segued to the importance of names, and how her name differs depending on which group she may be addressing. For example, she uses Carmel in Jewish settings and Aya in Japanese setting because the name Carmel can be difficult to pronounce for Japanese speakers.
She then discussed JQT, which dedicates itself to creating connections and seeking space to celebrate the intersectional identities of Jews of all ages, diverse sexual orientations, as well as gender and sex identities, by “queering” Jewish space and “Jewifying” queer space.
One of the ways she queers Jewish space is through food. A pre-pandemic photo featured her selling community-donated rainbow challot glazed with apricot jam and rainbow sprinkled hamantashen at the Jewish Community Centre of Greater Vancouver.
JQT is also a partner organization of a project called Prism, a North American initiative that brings together Jewish artists of colour and is a place where, Tanaka said, she can celebrate all of her identities.
Another JQT venture is the B.C. Jewish Queer and Trans Oral Project, a collection of oral histories conducted in partnership with the Jewish Museum and Archives of British Columbia, and the first project of its kind in the province. Its objective is to make the archives more complete by providing the stories of older queer and trans members of the community. The first phase of the project was to conduct the interviews from May 2020 to July 2021. The second phase, now underway, is to use the material for a public online exhibit to give a voice to “a marginalized community within a marginalized community.”
Lastly, and fitting for the time of year, Tanaka spoke about JQT’s Hanukkah Hotties initiative, a daily set of Facebook livestreams throughout the holiday, in which a different guest lights their chanukiyah or shares another tradition. Guests chat about their life, art, activism and intersecting Jewish, queer, trans identities for the duration of the candles’ burning. This year’s lineup included, among others, Karen Newmoon, an Indigenous Jew-ish farmer; the Klezbians, “a band of unruly, chutzpah-licious musicians from the Isle of Klezbos”; and the Empress Mizrahi, a nonbinary/queer Persian Jewish Instagram content creator and activist in Los Angeles.
The pandemic has clearly not slowed Tanaka down by any means. She continues to be involved in another group she founded, Genocide Prevention BC, a cross-cultural collective of provincial representatives committed to the prevention of genocide and crimes against humanity.
She also works on her initiative, the Cross Cultural Walking Tours, a grassroots endeavour celebrating the multicultural history of Vancouver’s Downtown Eastside. These tours build awareness of the contributions of early immigrant communities and take place in May, which, in Canada, is both Asian Heritage Month and Jewish Heritage Month.
Tanaka, who once served as Hillel director at the University of Victoria, was recently named one of seven LGBTQ+ Jews of Colour You Should Know by Be’chol Lashon, a group that gives voice to cultural diversity in the Jewish community. She was also one of four local leaders featured in the article “The Push for Progress,” which was in the Fall/Winter 2021 issue of BCAA magazine.
Tanaka sees herself as well positioned to bring communities together. “As a mixed-race person, I have felt what it’s like to not be fully accepted by my own community. The art of bridging communities and bringing people together is my humble craft,” she said.
On Dec. 19, 6 p.m., Tanaka will take part in a discussion with Sara Yacobi-Harris from the Toronto-based group No Silence On Race, hosted by Victoria’s Temple Emanu-El, called Let’s Talk About Diversity, Equity and Belonging in the Victoria Jewish Community. For more information, visit congregationemanuelnews.wordpress.com/2021/11.
As for Kolot Mayim’s Building Bridges series, Rivka Campbell, co-founder of the organization Jews of Colour Canada, is the next speaker. On Jan. 9, Campbell will talk on the topic Harmony in a Divided Identity: A Minority within a Minority. To register, visit kolotmayimreformtemple.com.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
Inspired by Story and Song – this was the topic of the JSA Snider Foundation Virtual Empowerment Series session held on Dec. 2, in partnership with the Louis Brier Home and Hospital.
Jewish Seniors Alliance co-president Gyda Chud welcomed the 45 Zoom participants, as well as the 35 Louis Brier residents, who joined to hear Shanie Levin’s stories and Myrna Rabinowitz’s singing.
Rabinowitz opened with a Chanukah song in Yiddish, “Drei Zich Dreidele” (“Spin Yourself Dreidel”), which was followed by Levin reading Sholem Aleichem’s Hanukkah Gelt (Hanukkah Money). In this story, Motl and his brother take part in the beloved customs of a favourite holiday: the lighting of the chanukiyah, eating potato latkes, playing dreidel, and the gift of gelt.
In the course of the program, Rabinowitz sang songs in Hebrew, Yiddish and Judeo-Spanish. She sang “Oh Hanukkah,” a song in Judeo-Spanish about the holiday’s eight candles, as well as more personal songs, including one she wrote on the occasion of her grandson’s birth and one she wrote for her father. She offered the audience a treat by singing the classic and sentimental Yiddish song by the Barry sisters from the 1950s, “Wie Nemt Men a Bissele Mazel?” (“Where Can You Get a Little Luck?”).
Levin chose the story by Abraham Karpinowitz titled Jewish Money, from the book Vilna My Vilna, which is a volume of his work that was translated into English by local storyteller Helen Mintz. Karpinowitz was known for his detailed and vivid descriptions of the city of Vilna and the odd characters who lived there.
The Spice Box is an anthology of Canadian Jewish writers and Levin read an illuminating story written in 1968 by Larry Zolf, who was a CBC personality and writer for the program This Hour Has Seven Days. The story, Boil Me No Melting Pot, Dream Me No Dreams, deals with the difference between the American and Canadian immigrant experiences.
Preposterous Papa, the final story read by Levin, was an excerpt from a book by Lewis Meyer. Meyer’s father grew up in a small town in Oklahoma, which had very few Jewish families. Unable to commute to the synagogue in the larger city, his father bought a house and converted it into a chapel, offering a place for the few Jewish families in nearby towns to socialize and pray on High Holidays.
Rabinowitz ended the program with an upbeat song in Yiddish, the title of which translates as “We Are All Brothers and Sisters.”
Nathalie Jacobs of the Louis Brier thanked the performers and expressed her wish to partner again with JSA in the future.
Tamara Frankelis a member of the board of Jewish Seniors Alliance and of the editorial committee of Senior Line magazine. She is also a board member of the Jewish Community Centre of Greater Vancouver.
