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Willkommen to the cabaret

Willkommen to the cabaret

Vicente Sandoval and Sylvia Zaradic are among the cast of Raincity Theatre Company’s Cabaret, which opens Oct. 15. (photo by Nicol Spinola)

Given the excellence of its previous two site-specific immersive musicals – Sweeney Todd: The Demon Barber of Fleet Street and Company – it can be expected that Raincity Theatre Company’s Cabaret will be provocative and entertaining, a most memorable night.

For Cabaret, Raincity will create its own Kit Kat Klub at 191 Alexander St. in Gastown Oct. 15-Nov. 4.

Audiences will be transported to the sexy and somewhat scary fictional nightclub. The story centres around singer Sally Bowles (played by Jessie Award-winning Alex Gullason), who works at a sleazy establishment in Berlin. Set in 1931, the club’s “outrageous Emcee becomes a mirror reflecting a society spiralling toward disaster with the rise of Hitler’s Nazis.”

“Cabaret is a cautionary tale about the dangers of apathy in the face of hatred,” producer Kat Palmer told the Independent.

“Given the increasing surge in racism (particularly antisemitism) and homophobia, we can all learn a lesson from this show,” she said. “It is no secret that antisemitism increased during the COVID-19 pandemic – even close to home. I recall a recent case in Richmond, where a wooden post with the message ‘COVID is Jew World Order’ was found on a busy street. This eerily echoed much of the anti-Jewish Nazi propaganda that existed during the time our show is set.

“The time may come when Cabaret will seem like an artifact of a distant and unremembered past. But, sadly, we are nowhere near that point, and we are not likely to get there any time soon.”

For people concerned about being in an immersive performance of a musical with such dark elements, director Chris Adams said, “I would implore them to come anyway. I believe we learn, work and grow in the uncomfortable, but I can assure you, although the actors will be close, there is no audience participation and everyone will have a fantastic, intimate, view of the show.

“The other wonderful thing about a venue like this,” he added, “is seeing … your own version of the show, depending on what you are watching and where you are looking. We’ve created a world for you to witness, so come on out and embrace it.”

That said, Palmer, who is a member of the Jewish community, admitted, “Being a third generation survivor, this show has brought up some intergenerational trauma I was not prepared for. It has reaffirmed my commitment to continue to speak up for justice, speak up for diversity and speak up for tolerance. Most importantly, to speak up for those who had their voice taken much too soon – to remember the millions of lives lost and think about what I can say and do to make sure this never happens again.”

Fellow Jewish community member Michael Groberman also contributed to the production.

“Working with a researcher is invaluable,” said Adams of Groberman. “As a director, I can read and watch everything I can and everything I think will come up before rehearsals begin, however, there are always surprises in the room. And I think there should be surprises, actually. Being able to turn to Michael and ask questions as we go, as we work and as we create, allows us such freedom.”

“The musical from 1966 was based on the 1951 play I Am a Camera, which itself was based on a series of related short stories by the British writer Christopher Isherwood, whose fiction was autobiographical,” Groberman explained. “Like the narrator of his [novel] Goodbye to Berlin (1939), Isherwood traveled to Berlin in 1930 to enjoy the bars, cabarets and sexual openness of Weimar Berlin. He wrote at the start, ‘I am a camera.’ He was there to witness what he found, and to write about it.”

One of the aspects of the stage production that surprised Groberman was that Sally Bowles, as characterized by Isherwood, is actually a very bad singer and even worse performer. “I imagined the role demanded a Liza Minnelli performance, belted and big,” he said. “I was wrong.”

He also shared a 2021 interview in the Guardian with composer Fred Ebb, who talked about the original Broadway production. “It was Hal [Harold] Prince, the original director, who came up with the breakthrough idea that the songs of the Emcee, played directly to the audience, would be a metaphor for the soul of Germany as the Nazis rose to power,” said Groberman. “Prince also called it ‘a parable of contemporary morality,’ one that he saw as drawing parallels between the spiritual bankruptcy of Berlin in the 1920s and America in the 1960s. This ability to be continuously relevant, as much as its fabulous songs, keeps the show’s flame alive.”

What also keeps it relevant are the creative choices different productions make. “For example,” said Groberman, “one of the main characters, Cliff, has a sexuality that shifts from production to production. Why these directorial choices?”

As the director, Adams not only has to makes these types of decisions, but pragmatic ones, including how best to present the piece on a “thrust stage, or a three-quarter round,” where the audience sits on three sides of the stage.

“Above and beyond the stage itself, is, of course, the entire venue,” said Adams. “We have to move the Kit Kat dancers around the space and I had to find points in the script that lend themselves well to utilizing different areas of the venue. For instance, if the script mentions getting a drink at the bar, then the actors will go to the bar, the same bar the audience members just purchased a drink at. We learned early on, when producing and directing in unusual spaces, you cannot ignore them – you must embrace them.

“New this year for us is VIP seating with a VIP entrance, something we couldn’t have done at our previous venues,” added Adams. “This venue lends itself to the world we need it to be – seedy, dark, but beautiful, where the drinks can flow all night.”

VIP seating includes a complimentary drink and the most immersive experience audience members can have. Since the musical deals with adult subject matter, Raincity asks that “viewers under the age of 19 not purchase VIP seating” and notes that “children under the age of 12 are not permitted.”

For tickets to Cabaret, visit raincitytheatre.com.

Format ImagePosted on October 7, 2022October 5, 2022Author Cynthia RamsayCategories Performing ArtsTags Cabaret, Chris Adams, immersive theatre, Kat Palmer, Michael Groberman, musicals, Nazis, theatre

Talking with authors

The 35th annual Vancouver Writers Festival includes many members of the Jewish community among the more than 115 authors from across Canada and around the globe who will join the events on Granville Island and elsewhere Oct. 17-23.

The festival will celebrate the five shortlisted Scotiabank Giller Prize finalists; engage in conversations with Booker Prize-winner Douglas Stuart, as well as Canadian superstars Heather O’Neill, Billy-Ray Belcourt and Wayne Johnston. It’ll host conversations between emerging Canadian and American poets, novelists and memoirists, and feature flagship favourites like the Literary Cabaret, Sunday Brunch and Afternoon Tea.

The guest curator of this year’s festival is 2021 Scotiabank Giller Prize winner Omar El Akkad, who has invited a wide range of authors, including Noor Naga (Egypt), Elamin Abdelmahmoud (Ontario) and Threa Almontaser (United States) – and many others – to join him for six conversations that focus on home, identity and storytelling

Among the Jewish community members participating in the festival are Méira Cook, with her adult-young adult crossover novel, The Full Catastrophe, in Mecca, Mitzvah and Milestones, and in Wry Humour for Modern Life; Tilar J. Mazzeo (Sisters in Resistance: How a German Spy, a Banker’s Wife and Mussolini’s Daughter Outwitted the Nazis) speaks with Marsha Lederman (Kiss the Red Stairs: The Holocaust, Once Removed); Sarah Leavitt facilitates a workshop led by University of British Columbia’s creative writing department; and Guy Gavriel Kay (All The Seas of the World) takes part in Fabulous Historical Fantasy.

Lederman is one of the authors participating in the The Power of Story: Live Recording for CBC’s The Next Chapter, she hosts Generational Fiction: Stories of Lineage, History and Things Passed Down, and moderates Bestseller to Blockbuster. Actor, theatre critic and UBC professor emeritus Jerry Wasserman moderates Building Suspense, on writing thrillers, and Dr. Gabor Maté talks with Globe and Mail reporter Andrea Woo about his latest book, The Myth of Normal: Trauma, Illness and Healing in a Toxic Culture.

Festival tickets ($25) can be bought online at writersfest.bc.ca or at the event venue, starting 45 minutes prior to the performance. There are discounts offered for regular events to seniors (10%) and youth under 30 (50%).

– From writersfest.bc.ca

Posted on October 7, 2022October 5, 2022Author Vancouver Writers FestivalCategories BooksTags fiction, Gabor Maté, Guy Gavriel, health, Holocaust, Jerry Wasserman, Marsha Lederman, Méira Cook, memoir, nonfiction, Sarah Leavitt, survivors, Tilar J. Mazzeo, Writers Festival, young adult
VRS hosts Schiff, Rondeau

VRS hosts Schiff, Rondeau

As part of the Vancouver Recital Society’s fall programming, both pianist Sir András Schiff (above), and harpsichordist Jean Rondeau will perform J.S. Bach’s Goldberg Variations.

The Vancouver Recital Society’s season opened last month with the Canadian debut of Italian pianist Filippo Gorini. It continues Oct. 16 with Steven Isserlis (cello) and Connie Shih (piano), and Oct. 18 and 20 with pianist Sir András Schiff.

Rounding out the fall program, Turkish cellist Jamal Aliyev makes his Canadian debut with Turkish pianist Fazil Say on Oct. 30, Jean Rondeau (harpsichord) plays on Nov. 6, and American violinist Randall Goosby and Chinese pianist Zhu Wang perform together on Nov. 27.

Sir András was scheduled to fly to Vancouver in March 2020 to help VRS celebrate its 40th anniversary. Instead, he was detained in Japan as the world went into lockdown due to COVID-19. His Oct. 18, 7:30 p.m., performance at the Vancouver Playhouse will be special – Sir András will announce and discuss what he is going to play from the stage. On Oct. 20, 7:30 p.m., at the Orpheum Theatre, he will perform the Goldberg Variations. Originally written for harpsichord, J.S. Bach’s Goldberg Variations were first published in 1741 and are named after Johann Gottlieb Goldberg, who may have been the first performer of the work.

Sir András’s Oct. 20 performance is a benefit concert. It will help the VRS set the stage for its next big milestone – its 50th anniversary season in 2030. In addition to the Variations, Sir András will play Bach’s Italian Concerto in F major and Bach’s Overture in French Style in B minor.

photo - Jean Rondeau will perform at Beth Israel Nov. 6
Jean Rondeau will perform at Beth Israel Nov. 6. (PR photo)

Rondeau also will perform the Goldberg Variations – his Nov. 6, 3 p.m., concert, will take place at Congregation Beth Israel.

“An ode to silence” is how Rondeau has described the Variations. “I feel they were written for silence, in the sense that they take the place of silence,” he says. “All Bach is there in the Goldberg Variations … all music is there … and I will no doubt spend my life working on them.”

For tickets and more information, visit vanrecital.com.

– From vanrecital.com

Format ImagePosted on October 7, 2022October 5, 2022Author Vancouver Recital SocietyCategories MusicTags András Schiff, Goldberg Variations, harpsichord, Jean Rondeau, piano, Vancouver Recital Society, VRS
From despair to hope

From despair to hope

A scene from Clowns by Hofesh Shechter Company. (photo by Todd MacDonald)

Double Murder takes audiences on a journey from cynicism and violence to hope and healing. The double bill from the United Kingdom’s Hofesh Shechter Company features Clowns, described as “a macabre comedy of murder and desire,” and The Fix, “an antidote to the murderous, poisonous energy of Clowns,” which “brings a tender, fragile energy to the stage.”

Presented by DanceHouse at the Vancouver Playhouse Oct. 21 and 22, U.K.-based Israeli choreographer Hofesh Shechter told the Independent he is excited to share the works with audiences in North America.

photo - Hofesh Shechter
Hofesh Shechter (photo by Hugo Glendinning)

Clowns debuted at Nederlands Dans Theater 1 in 2016 and later was produced as a film and broadcast by the BBC. The Fix is a more recent piece. The company was in the middle of creating it when COVID hit and everything shut down, Shechter told the Independent. “And so we had this weird start/stop experience, where we sometimes could have two or three weeks of work, and again get shut in our homes for a few months. For me, it was a really interesting experience artistically. The work is about healing and about a communal effort, or the ability as a community, to heal ourselves and each other. The spirit of the time became a part of the energy of the work, and the craving for human contact and communication became even more urgent and relevant. There was a weird synergy between worldly events and The Fix, and I personally found it a very healing experience post-COVID.”

Hope plays a key role in the relationship between Double Murder’s two contrasting works.

“The energy of hope was something the dancers and myself discussed in the studio, months before COVID, as I knew I would like to create a balancing piece to Clowns,” said Shechter. “Clowns presents a rather sarcastic, somewhat hopeless world in perpetual power games. I was adamant to have another perspective in the evening on what the world can be, and we discussed in the studio that the most precious currency of our days must be ‘hope.’ It felt like an interesting and powerful direction to go to, and we embarked on trying to produce this energy through the means of movement and composition.”

photo - An image from The Fix by Hofesh Shechter Company
An image from The Fix by Hofesh Shechter Company. (photo by Todd MacDonald)

Shechter is also a musician and composer and his original scores interweave with his choreography, deepening his dances’ emotional impact.

“Creating new work for me is a chaotic process of releasing thoughts, feelings and ideas from the inside out,” he said. “Anything can be an idea, from a sketch of sound to a sketch of movement; lots of writing in my messy notebooks and recording sounds/music and experimenting in the studio. There is no particular order in which the elements are born – it is an organic, chaotic process of producing material, which is then followed by the process of editing and decision-making. The process of decision-making is complex, and does not always happen through the thinking mind, instincts have a big part in deciding which way to go.”

And his instincts have proven sound. In addition to choreographing for leading ensembles around the world, Shechter has choreographed for theatre, television and opera. His works have been performed internationally and Hofesh Shechter Company has won multiple awards. Shechter himself was awarded an honorary Order of the British Empire for his services to dance.

When asked about the courage it takes to be creative in the public sphere and whether it has become easier or harder as his career has progressed, Shechter told the Independent, “The level of difficulty of being publicly creative is not really dependent on external elects, such as time or external success. I find that the internal processes and thoughts or, in other words, the way I perceive my reality is what can make things tough – the expectations I might think are placed upon me and so on. All these are thoughts and, in truth, I cannot know or presume to know what people might be expecting. Therefore, I rather divert my inner thinking and process to what excites and inspires me – sharing my experiences, thoughts and feelings and sensations with people through the means of movements and sound. This communal sharing of experience is the most powerful aspect of performance for me, and a very fulfilling one as well.”

For tickets to Double Murder: Clowns/The Fix, visit dancehouse.ca or call 604-801-6225 during a weekday.

Format ImagePosted on October 7, 2022October 5, 2022Author Cynthia RamsayCategories Performing ArtsTags dance, DanceHouse, Hofesh Shechter
Capturing community spirit

Capturing community spirit

Photograher David Cooper in a self-portrait.

David Cooper is renowned for the skill with which he captures energy and light in photographs and film. But the multiple-award-winning artist was not appointed a Member of the Order of Canada in 2020 only for his “innovative contributions to Canadian performance photography,” but also “for his dedicated mentorship of emerging artists.” One of the many ways in which he has shown that dedication is his support of the Downtown Eastside (DTES) community in which he is based.

Cooper has taken countless photographs for the DTES Heart of the City Festival since the annual festival began 19 years ago, and for Vancouver Moving Theatre – the festival’s main presenter, along with Carnegie Community Centre and the Association of United Ukrainian Canadians – for at least three decades. The festival photo sessions at his studio have been community-building gatherings and the festival provides copies of their photos to the culturally and socially diverse artists who live, perform and create in the neighbourhood. This year’s Heart of the City takes place Oct. 26-Nov. 6, with more than 100 events throughout the DTES and online.

photo - Larissa Healey, from the Heart of the City Festival, in a photo taken by David Cooper
Larissa Healey, from the Heart of the City Festival, in a photo taken by David Cooper.

It was Vancouver Moving Theatre co-founder Terry Hunter who introduced Cooper to the Heart of the City Festival, since it involved artists, writers, singers and storytellers and Cooper’s career has always been in the arts. Though that wasn’t always where his interest lay.

“I started training at U of T [University of Toronto] for architecture,” Cooper told the Independent. “It was a five-year undergraduate program and I came out west after my second year, as a break. I’ve always had a camera but never had formal photography training beyond a summer course at Banff when I was a teenager. Through a friend, I checked out a local theatre company to see if they needed any photos taken. Eventually, I was given a chance to shoot a play at the Vancouver Playhouse Theatre, directed by Christopher Newton. They were really excited about the results from a dress rehearsal and offered me a job. I spent four years there in the publicity department, also creating posters and marketing material.”

Cooper is from Forest Hill in Toronto. He grew up in a conservative Jewish neighbourhood. “I went to Hebrew school but I stopped practising Judaism when I moved out west from my family,” he said. “I still go back for special occasions and joined the JCC here in Vancouver.”

As a theatre, dance and music photographer for more than 40 years, Cooper’s photos and videos have publicized more than 60 companies throughout Canada and the United States. The Shaw Festival, Bard on the Beach, Arts Club Theatre, the Royal Winnipeg Ballet, 605 Collective, Karen Flamenco Company, Vancouver Opera, Vancouver Symphony, Electra Women’s Choir, Chor Leoni Men’s Choir, Spirit of the West and Uzume Taiko Drummers are just a dozen-plus of the groups with which he has worked. He has been a stills photographer for several TV series and his dance videos have been shown internationally. In addition, he teaches and mentors students, holds workshops for both amateur and professional photographers, and photographs for theatre and dance schools.

Among the many recognitions Cooper has garnered, he received a Jessie Richardson Theatre Award in 1995 for his outstanding contribution to the Vancouver arts community and was elected a pioneer member of the B.C. Entertainment Hall of Fame in 2006.

“I’ve mostly been a theatre photographer, shooting live shows,” said Cooper. “I spent 15 years shooting film and transitioned to digital in 2001. It was a Canada Council grant in 1978 that took me to the Royal Winnipeg Ballet to learn more about ballet and I spent two weeks in class and rehearsals documenting the process.”

Firefly Books in Ontario recently published the coffee table book David Cooper Body of Work: Theatre and Dance Photography. Each of the 500 copies published includes a limited-edition print signed by Cooper.

photo - Only 500 copies of David Cooper Body of Work have been printed
Only 500 copies of David Cooper Body of Work have been printed.

“I have worked with a great graphic designer and art director, Scott McKowen, for 30 years, photographing marketing materials for the Stratford Festival, the Shaw Festival, Yale Repertory Theatre, Canadian Stage, Theatre Calgary and others together,” said Cooper of how the publication came to be. “He suggested we compile all our work into a book and include my dance work that is separate from the theatre.”

According to Firefly’s website, the book includes essays on Cooper’s theatre photography (by Newton, artistic director emeritus of the Shaw Festival), on his dance images (by Vancouver writer and arts commentator Max Wyman) and on his marketing images (by McKowen). Ballet dancer Evelyn Hart “has contributed an appreciation, and Cooper himself discusses the most intimate relationship between photographer and subject – portraiture.”

When asked what the most gratifying parts of his career are, Cooper told the Independent: “Working with talented performers. Getting to travel all across Canada and the U.S. shooting for different arts organizations.”

For more information on Cooper, visit davidcooperphotography.com. To purchase a copy of David Cooper Body of Work, go to fireflybooksstand.com. And for the lineup of this year’s Heart of the City Festival, check out heartofthecityfestival.com.

Format ImagePosted on October 7, 2022October 5, 2022Author Cynthia RamsayCategories Visual ArtsTags dance, David Cooper, Downtown Eastside, DTES, Heart of the City, photography, theatre, tikkun olam
Ballet BC set to start season

Ballet BC set to start season

Artists of Ballet BC in a previous presentation of Bedroom Folk by Sharon Eyal and Gai Behar. (photo by Cindi Wicklund)

Ballet BC will share five new commissions as well as beloved audience favourites in its 2022/23 season. From emerging, locally based voices to renowned choreographers with deep connections to the company, and from intimate creations to large-scale ensemble works, there is much to explore.

The season opens Nov. 3-5 with Overture/s, featuring a world première from Dutch sibling duo Imre and Marne van Opstal, co-produced by Finland’s Tero Saarinen Company, the return of Bedroom Folk from Israeli choreographers Sharon Eyal and Gai Behar, and Silent Tides, a work by Ballet BC artistic director Medhi Walerski.

The season continues with Horizon/s March 16-18. Vancouver-based Shay Kuebler and Czech choreographer Jiří Pokorný will each share a world première, new works exploring dichotomies within the human body and mind. Israel’s Adi Salant – former co-artistic director of the Batsheva Dance Company – will be back to share WHICH/ONE, originally commissioned for Ballet BC in 2019. Salant’s work is anchored by a deep sense of presence, navigating between explosive physicality and delicate scarcity. Set to musical excerpts from A Chorus Line, in addition to an original soundscape, the piece highlights the entire company and explores contrasting themes of human performance and mundanity.

The final program of the season, Wave/s, runs May 11-13. It features two world premières from two of today’s top visionaries in contemporary dance. Tel Aviv-based Roy Assaf shares his debut creation for the Ballet BC stage and Sweden’s Johan Inger returns to share an all-new work following the success of Walking Mad and B.R.I.S.A.

Lastly, Ballet BC welcomes Royal Winnipeg Ballet’s Nutcracker back to the Queen Elizabeth Theatre Dec. 9-11.

For tickets to any of the season’s offerings, visit balletbc.com.

– From balletbc.com

Format ImagePosted on October 7, 2022October 5, 2022Author Ballet BCCategories Performing ArtsTags Adi Salant, Ballet BC, choreography, dance, Gai Behar, Israel, Nutcracker, Roy Assaf, Sharon Eyal
The repackaging of a hero

The repackaging of a hero

Anyone who knows more than a little bit about Holocaust hero Rudolf Vrba – a Vancouverite for 31 years – will approach Jonathan Freedland’s The Escape Artist: The Man Who Broke Out of Auschwitz to Warn the World (London, UK: John Murray, 2022) with delight and apprehension.

Will this Guardian journalist and thriller writer take the high road, encouraging everyone to seek out Vrba’s own fascinating, still-in-print memoir? Or will he be more like Elvis swinging his hips, simulating Black-style music, because, hey, most people won’t know the difference?

Rudolf Vrba’s name is nowhere to be found on the cover. At the top of the jacket is the subtitle. At the bottom, Freedland’s name. The main title, front and centre, implies 19-year-old Vrba was Houdini-like but, as Freedland well knows, Vrba and his co-escapee Alfred Wetzler took advantage of an escape plan and a hideout conceived and built by others.

The pair’s report on Auschwitz was by far Vrba’s greater achievement – exposing the vast scale of murder at Auschwitz to the world-at-large, convincing everyone who read it. The pair is now credited with saving 200,000 lives.

* * *

As someone who knew Vrba, I am sympathetic to Freedland’s undertaking. How do we get more people, including academics and even Jewish community members, to celebrate one of the greatest heroes of the 20th century?

Thankfully, The Escape Artist is clear and precise storytelling. With access to Vrba’s archival materials in New York’s Franklin Delano Roosevelt Library and input from both of Vrba’s wives, Freedland has also been able to add a good deal of fresh information to the public record.

It will be enlightening for most readers to learn that four other men actually planned and built Vrba’s getaway hideout (where Vrba and his cohort Wetzler hid for three days). This seldom-cited quartet tested it for real, escaping for several days before being caught and tortured, but not killed.

Vrba’s own narrative – first entitled I Cannot Forgive and later changed to I Escaped From Auschwitz – omitted crediting the extreme courage of these men. Without them, Vrba would never have reached Slovakia and co-written the Vrba-Wetzler Report, intended to forewarn 800,000 Jews of Hungary not to get on those trains. From Freedland, not from Vrba, we also learn how one of the tortured members of that quartet was able to assure Vrba that he and his escapees had not divulged their undiscovered hideout in the “Mexico” section of the camp.

“Mexico” was so-named, Freedland tells us, because poor souls marooned in the construction zone with makeshift shelters were not given clothes; consequently, naked prisoners had to drape themselves in blankets and other prisoners at Auschwitz-Birkenau thought they looked like New Mexico Indians.

Vrba did make clear, however, that in order to travel over land through hostile territory for a grueling 14 days, he and Wetzler had followed explicit directives that Vrba had received from a Russian prisoner named Dimitri Volkov. Hence, it was Volkov who was the master of escapology; Vrba was his disciple.

image - The Escape Artist book coverFor virtually all of the people on the planet who have not sought out the two volumes of fascinating, self-published memoirs by Vrba’s first wife, Gerta, The Escape Artist will be welcomed for divulging details of Vrba’s first marriage. Gerta had to take her leave, penniless, with their two daughters, to escape from a philandering and distrustful husband who was clearly still in recovery after almost two years in Auschwitz.

The extent to which both his daughters felt estranged from him is touched upon. We also learn more about his eldest daughter Helena’s apparent suicide in Papua New Guinea in 1982 (an overdose of chloroquine in response to her love affair with a married man who left her) after she had all but severed ties with her father three years earlier.

As well:

  • Freedland notes there is a distinct possibility that Vrba’s father might have died by suicide as a failed businessman (when Vrba was aged 4).
  • Vrba was his mother’s only child (he had two, much older step-brothers and a step-sister from his father’s previous marriage).
  • After his father’s death, Vrba’s mother was a traveling saleswoman for much of his early childhood, absent for much of his formative years.
  • Vrba’s penchant for science might have emerged after all Jewish children were told to return their textbooks, but a friend named Erwin Eisler managed to keep his organic chemistry text by Czech scientist Emil Votocek.

Gerta’s books have already revealed that Vrba, as a youth, emerged as a leader in a self-teaching circle of friends and that, when Gerta was 13, she was enraptured by his precocious intelligence and confidence. Vrba was 15 and sometimes dismissed her as childish.

Gerta Vrbova and Vrba’s second wife, former Vancouver realtor Robin Vrba, were invaluable informants for Freedland but we have no idea who told him what. Their contributions to history are invisiblized, not unlike what could have happened to Vrba and Wetzler, who were advised by Jewish elders in their native Slovakia not to have their names attached to their momentous reportage.

* * *

One error must be cited: on page 8, Freedland states that Vrba and Wetzler were “the first Jews to break out of Auschwitz.” Freedland later devotes three pages to Siegfried Lederer’s marvelous escape on April 5, 1944, when Lederer [tattoo # 170521] outwitted Nazi guards by donning an SS uniform provided by SS officer Viktor Pestek.

Google will tell you that Siegfried Lederer, aka Vítězslav Lederer (March 6, 1904-April 5, 1972), was born to a Jewish family in Písařova Vesce in the Sudetenland. Czech sites convey he was a Resistance fighter who was transported from the Terezín Ghetto to Auschwitz-Birkenau (arrival on Dece. 18, 1943). He was forced to wear both yellow and red triangles, marking him as a Jew and as a political prisoner. After he escaped, he warned Judenrat elders at Theresienstadt about the mass murder of Jews at Auschwitz – but he was both disbelieved and told to remain quiet.

If Freedland has some contradictory information to prove that Lederer is not Jewish, he might well have provided it. Certainly, for marketing purposes, it sounds better to imply Vrba and Wetzler were first. Sure enough, an uncredited review now permanently appears on the Guardian/Observer website and it baldly asserts: it took until 10 April, 1944, but eventually Vrba and fellow prisoner Alfred Wetzler “achieved what no Jew had ever done before: they had broken out of Auschwitz.”

One has to wonder who wrote that uncredited summary. On page 171 of his book, Freedland slyly covers himself by saying, “Fred Wetzler and Walter Rosenberg [Vrba’s birth name] were on their way to becoming ‘the first Jews to engineer their own escape from Auschwitz.’” Trouble is, he has already told us that four prisoners – named Citrinm, Eisenbach, Gotzel and Balaban – ought to be chiefly credited for building (ie. engineering) the hideout, not Vrba and Wetzler.

We like to assume people who write for the Guardian must have higher standards, but, hmm, maybe not. Now people all over the world can watch Freedland’s June 18th promotional video on YouTube in which he self-assuredly states, “I know, since I’ve nailed this down, that only four Jews ever escaped from Auschwitz, and Vrba and Wetzler were the first.” Either this is a lie or research standards at the Guardian have drastically plummeted.

Overall, The Escape Artist is an intelligent, valuable and easy-to-read account by someone who is bright enough to know that a warts-’n’-all portrayal of Vrba’s life is the best possible way to get the world interested.

If Freedland treads lightly when it comes to defending Vrba and foremost Vrba expert Ruth Linn in their battle with Yad Vashem historian Yehuda Bauer, well, perhaps he can be excused for wanting as many readers as possible in Israel. Robert Krell, as the founding force behind the Vancouver Holocaust Education Centre, was interviewed but he appears on only one page. Two other Vancouverites, Dr. Joseph Ragaz and Prof. Chris Friedrichs, were interviewed by Freedland, but their input is not cited except in an acknowledgements section. Linn, an Israeli academic and a part-time Vancouverite, who was for eight years the only scholar that Vrba permitted to interview him, declined to be interviewed. Linn and Freedland both first became aware of Vrba’s existence by watching Claude Lanzmann’s nine-and-a-half-hour documentary Shoah.

* * *

I greatly appreciate the effort it took to fashion a potential bestseller for a new generation that knows increasingly less about the Holocaust. I am certain Vrba’s co-author Alan Bestic, who overcame different obstacles for his time, would likewise approve. Unfortunately, the bibliography omits any mention of Bestic’s co-writing of the memoir I Cannot Forgive and it’s only mentioned once in the text, on page 272. For that matter, Vrba’s own book, with its current title, is cited precisely once in small print within the depths of a seven-page bibliography. (There it is, on page 358, included alongside a scientific paper Vrba published about his research on rat brains.)

London-based Bestic was a fantastic writer. Freedland is a very fine one, too. He can turn a phrase. He can step back and be invisible. He has poise and tact. It is unfortunate, therefore, that Bestic’s essential role as Vrba’s co-writer has been ignored and even somewhat denigrated (“a supremely skilled Fleet Street journalist of the old school”). We don’t learn anything about him. If Freedland has the means to undertake research in New York and Vancouver, why is there no apparent digging to tell us anything about the man who wrote most of the text upon which The Escape Artist itself is necessarily based?

As a writer, Freedland has a very cool, even calculating hand. That’s good for journalism; it might even be good for thriller writing. But the drama of Vrba’s story has been subdued in this modern version. The Escape Artist is nonetheless an essential and welcome work, if it gets the world aware of one of the greatest whistleblowers of the 20th century. Ideally, the book will lead more people to seek out the latest version of Vrba’s own narrative, I Escaped From Auschwitz: The Shocking True Story of the World War II Hero Who Escaped the Nazis and Helped Save Over 200,000 Jews, released in 2020, co-edited by Nikola Zimring and Robin Vrba, minus its original opening chapter.

Alan Twigg’s 20th book is Out of Hiding: Holocaust Literature of British Columbia (Ronsdale Press, 2022). This year, he received an honorary doctorate from Simon Fraser University.

Format ImagePosted on October 7, 2022October 5, 2022Author Alan TwiggCategories BooksTags biography, Guardian, history, Holocaust, Holocaust literature, Jonathan Freedland, Rudolf Vrba
Welcomed in Kiryat Gat

Welcomed in Kiryat Gat

Laura Soda, right, with her host family, the Lipiks, and some of her MITF colleagues at Rosh Hashanah. (photo from Laura Soda)

Growing up as a Jewish young adult in White Rock, I always had mixed feelings about celebrating the High Holidays. On one hand, I enjoyed the traditions and the feeling of community that I experienced when we would go to services. However, early fall has always been a hectic and stressful time for our family as well. Aside from Rosh Hashanah and Yom Kippur, there was the beginning of a new school year, all four family birthdays falling within a month of one another and, finally, Thanksgiving. It’s a six-week family marathon.

During the High Holidays, I also was overwhelmed with the feeling of being the “token Jew” in every class. At the beginning of every school year, I dreaded having to approach the teacher and ask for time off so that I could observe holidays that most of my peers, and even some of my teachers, had never heard of. I almost had a sense of guilt, as if I were inventing holidays just to get out of class. All I wanted was to fit in and be like everybody else. And, in the White Rock of my childhood, there was little cultural, ethnic or religious diversity. There were two other Jewish kids at my school, but we rarely – if ever – acknowledged our mutual Jewish connection outside the context of Hebrew school, synagogue or youth group. It wasn’t that we were actively hiding our Jewishness; for me, I simply felt that any sign of difference was “uncool.”

I am currently on a 10-month program teaching English in Israel with Masa Israel Teaching Fellows (MITF). I am living in Kiryat Gat, a small, mostly religious up-and-coming city in the south of Israel. For the next 10 months, I will be teaching English to the children of the community in which I live. Most of the people here do not speak English, and I feel grateful to be in a place where I can help break language barriers and contribute to English language education. For me, however, it has been quite an adjustment.

With the challenges of settling into a new country, in a town where not many people speak English, I am overwhelmed by the tremendous sense of community and unity. Despite the inconvenience of the train and bus schedules around the holidays, it wasn’t just me being inconvenienced. For the first time in my life, I was in the same situation as everyone around me.

Recently, I celebrated my first Israeli Rosh Hashanah with a host family that I was connected to through the MITF program. The Lipik family welcomed my peers and I, quite literally, with open arms and have made us feel at home. My roommate and I walked to Rosh Hashanah services in the morning and passed many others doing the same. Suddenly, I realized that, although I had been prepared to feel like an outsider in a tight-knit community of people who were more religious than me, my Rosh Hashanah experience was so welcoming. I smiled at the children who listened to the shofar with wonder, and I was reminded that children are simply children, no matter where they live or what language they speak.

Later, we joined our host family at their backyard barbeque along with their extended family and friends, and we ate our hearts out as we basked in the smell of smokey chicken kebabs and toasted marshmallows for dessert. Throughout it all, it sunk in that, this year, I don’t have to explain myself. This year, it is my turn to learn – to watch and listen to how other Jews celebrate, being curious about the differences, but, more often, being surprised by the many similarities in our traditions. My first Rosh Hashanah in Israel taught me that although I am far from my home in Canada, I am exactly where I need to be – I feel right at home.

Laura Soda is currently on a 10-month program teaching English in Israel with Masa Israel Teaching Fellows. For more information on the MITF and other Masa programs, visit masaisrael.org.

Format ImagePosted on October 7, 2022October 5, 2022Author Laura SodaCategories Israel, LocalTags education, Israel, Judaism, Kiryat Gat, Masa Israel Teaching Fellows, memoir, MITF, teaching, White Rock
Solidarity Cycle 2022 – an awesome ride

Solidarity Cycle 2022 – an awesome ride

Barbara Halparin writes about her experience of riding in the Greater Van Gogos’ sixth annual Solidarity Cycle, a fundraising event in support of the Stephen Lewis Foundation Grandmothers to Grandmothers Campaign. (photo from Tikun Olam Gogos)

Editor:

On Sunday, Sept. 11, Grandparents Day, Greater Van Gogos held their sixth annual Solidarity Cycle, a fundraising event in support of the Stephen Lewis Foundation Grandmothers to Grandmothers Campaign.

The Grandmothers campaign was initiated in 2006 by the Stephen Lewis Foundation in response to the AIDS pandemic and the emerging crisis faced by grandmothers in Africa, as they struggled to raise millions of children orphaned by AIDS. Grandmothers and “grand-others” across Canada rallied together to raise funds and offer support to their African counterparts and we continue to this day.  Our motto is “we will not rest until African grandmothers can rest.”

Tikun Olam Gogos (gogo is a Zulu word for grandmother), affiliated with Temple Sholom, is one of 11 groups within Greater Van Gogos who participated in the event. After the cycle, one of our enthusiastic participants, Barbara Halparin, shared her experience in a letter to her sponsors, which eloquently expresses the sentiments of the day…. Barbara is in her mid-70s and “Baba” to eight grandchildren.

We thought you might like to share Barbara’s letter as human-interest story and a wonderful example of tikkun olam. We hope other members of the Jewish community are moved to donate to the event, slf.akaraisin.com, and/or to join the cycle ride next year, solidaritycycle.weebly.com.

Darcy Billinkoff
Co-chair, Solidarity Cycle, and member of Tikun Olam Gogos

* * *

Our sixth Solidarity Cycle, and this year we had it all: rain (OK, a light 20-minute sprinkle), wildfire smoke (ecru-hazed mountains but a sky still blue-ish), heat (a high of 29 degrees) and even a bear.

We had a great new route to cycle, too, one that took us across rustic wooden bridges and loooong, high suspension spans, through tunnels and underpasses, past two local airports, skirting parks, acres of blueberries and corn, suburbs, farms, swampland lush with bulrushes. What an awesome ride! Even through viscous air the magnificence of the Fraser Valley was clear.

We started out from the home of Kyler and Cari in Pitt Meadows, and were soon pedaling across the Pitt River Bridge into Coquitlam. We rode the first 50 kilometres along hard-packed dike paths bordering the river. I had one brief moment of terror when out of nowhere a shot rang out at close range. Was it duck hunting season? Was someone shooting cyclists for sport? We had been warned of bears in the area and another rider and I ultimately decided someone must have fired off a “bear scare.” I found out later that Marty, who was riding sweep, came along shortly thereafter to find himself wheel-to-face with a black bear squatting smack in the middle of the dike.

Solidarity Cycle likes to include a free “adventure.”

We tackled the Pitt River Bridge again and looped back to our point of origin for lunch (healthy, delicious and very welcome), and the news that the air-quality advisory had worsened since morning. A number of cyclists chose to defer the rest of their ride for a clearer day, an option that Janine and Darcy, our safety-wise coordinators, always offer. But the temperature was hovering around 25 with a lilting breeze and, since my lungs didn’t feel like I’d just smoked a pack, I decided to go for it. Besides, if I left, I’d miss dinner.

So on to Fort Langley, via the Golden Ears Bridge. Now there’s a challenge: long on-ramp, longer, steeper climb to the highpoint, big vehicles pounding the deck, and a tight spiral exit ramp. So fun! We left hard-pack trails for the relief of pavement, dotted with occasional roundabouts designed to confuse, spectacular open country through gently rolling terrain and, finally, charming Fort Langley, where the best treat awaited: Joyce and Marie serving up fresh chilled water and ice cream bars, as they welcomed us with shofar blasts.

Sho far, sho good.

Twenty kilometres to go, and I am a horse who knows the barn door has opened and the hayrack is full. We retrace our route, even more stunning in its familiarity. Suddenly out of the haze looms the Golden Ears Bridge. Whoever told me it was easier on the way back, could we please have a word? But then I am over it – I own this bridge! The last five kilometres are a breeze, and I find myself thinking I’m not ready for the ride to end. But it must, and the celebration kicks in with beer, burgers and gusto.

I can describe the scenery well enough, but the feelings generated by the day and the reasons for it are quite another thing. As I write this today – the day after – my smile is wide, as texts and emails fly back and forth. I recall the pure joy on dusty faces, the urge to hug everyone, the over and over “Thank you!” “You are amazing!” “What a day!” It feels like my heart is swelling.

Perhaps best of all is the news that we are within a few dollars of reaching our goal of $50,000, and knowing that we will crest that hill momentarily. And, for this, the credit goes straight to you, my steadfast sponsors. More than 60 generous, loving people rode my handlebars for 100 kilometres. Far from weighing me down, you fueled me in ways you may not imagine. You are the power, and you are the difference in the lives of millions. Those millions also ride with me, and I think – I know – you feel their presence, too.

Barbara Halparin

P.S. If you should be feeling left out, if you had every intention of giving your support and life somehow got in the way, it is not too late! The fundraising link will remain open until December. Just Google Solidarity Cycle 2022, click “donate” and claim your rightful share of the joy.

I’m gratified to have surpassed my personal fundraising goal, and I would love to be able to set my sights higher next year. You can make it happen. You can be a difference.

Again, my grateful thanks.

Format ImagePosted on October 7, 2022October 5, 2022Author Barbara Halparin, Darcy BillinkoffCategories LocalTags British Columbia, cycling, Greater Van Gogos, Solidarity Cycle, tikkun olam, Tikun Olam Gogos

Free expression in workplace

I heard once about an executive who explained in an interview: we debate a lot behind the scenes, but when we present our opinion or policy, it is a united front. We expect all employees to avoid saying or writing anything that would contradict this in public, they continued. Further, it’s spelled out in the work contract what you can and cannot say, and employees must stand behind the policy decisions of the organization.

If you find this kind of approach unsettling, you wouldn’t be alone. Yet, it’s not an uncommon requirement of employees. I wondered, after hearing this, how much money employees have to earn to make it worthwhile to give up their opinions or their right to free speech. Also, what happens if, during the debate behind the scenes, a younger or less powerful employee has a viewpoint that is starkly different than the party line? How does that go? Must an employee then give up her income or change jobs in order to have freedom of expression on those topics? If mainstream, moderate opinions and moderate disagreements are swept under the rug, what else isn’t allowed?

After hearing of this model, which shuts down dissent or situations that might conflict with the policy, I felt nervous. I ended up joking around. This felt like the Mafia. Disagree with the boss? What happens if nobody likes what you have to say? You too could end up in the river wearing some concrete overshoes!

These issues around employment and freedom of expression loom large in democracies and rightly so. If we look back to Judaism’s most foundational texts, written and oral Torah, we see that, consistently, Judaism values hearing all the opinions. Minority voices or rejected outcasts also have their views included and written down. We’re still reading and hearing about rabbis and even outsiders to the community who expressed minority opinions 2,000 years ago that didn’t go forward. In other words, their views did not become “policy.”

For instance, in the Talmud, we learn about Hillel versus Shammai, but mostly Hillel, who is more lenient. The rabbis and, therefore, Jewish law, tend to follow Hillel’s lead. That said, nobody got rid of Shammai’s point of view. He didn’t get fired from the rabbis’ club for having an unpopular opinion.

I recently had a couple of informational interviews. Well, they were really just Zoom chats, which came about because a friend reposted something from a small advocacy group on Instagram. Beware of social media if you are a novice like me. I prodded my friend with an off-the-cuff comment, saying, “So, don’t you think this is just a PR scam?!” Oops … I wasn’t just writing my online friend.

To my surprise, both the chief executive officer and the education and programming lead of the group got in touch with me. They wanted to tell me all about their efforts to make positive change – it wasn’t a publicity stunt. They explained what they hoped to achieve. I was pretty embarrassed by my post. By the end of the first chat, I was impressed with the information they had offered me and how they had engaged. They welcomed all opinions. They asked me if I wanted to contribute in an open and friendly way.

Our second meeting resulted in them recruiting me to serve on a volunteer advisory panel because of what they saw as my expertise. I agreed willingly because our exchange had been such a positive experience.

There’s a meme offered this time of year, that, while how we behave between Yom Kippur and Rosh Hashanah matters, it’s how we behave the rest of the year that counts.

Choosing to be open to differing opinions and innovation keeps us learning and growing. It also aligns us with the model of the rabbis, who discussed and debated and recorded it all in plain view, with minority views counting, too. Also, admitting one’s mistakes – wow, how embarrassing was I on social media? – helps us grow and become better people.

The least Jewish model, I think, is the example with which I led off this article, where everyone is allowed to debate, in theory, but all opinions aside from the official party line are discarded or silenced. We’re speaking here of relatively mainstream opinions, not radical ones. Want the kicker? From what I understood, this is a model used by some nonprofit Jewish organizations.

The smaller advocacy group isn’t a Jewish organization, but one of their employees is. Part of our chat involved a bit of Canadian Jewish geography regarding their Winnipeg relatives. Also, they suggested that I perhaps write up a Jewish topic for their group one day. They were open and excited about diverse voices.

Work life and individual identity can sometimes be entirely separate things. Yet, in others’ lives, Jewish identity, values and models and careers go hand in hand. I want to address my Jewish identity through making the world a better place, including at work. Watching these two different models emerge on my radar recently reminded me that, in fact, non-Jewish organizations can model Jewish ways of questioning and validating ideas, while some Jewish groups choose not to do so.

In a perfect world, we’d all do meaningful, life-changing work. In real life, we know that compromises and the bottom line matter. Sometimes, work isn’t that place of deep meaning or free expression, and we can’t always say everything we think in the workplace, either. However, perhaps there’s a way to avoid stifling creativity – having multiple voices valued in the workplace, while still communicating the basic mission of the organization. Perhaps we can all learn and grow better this way, making educated debate matter, just as the rabbis did 2,000 years ago.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Posted on October 7, 2022October 5, 2022Author Joanne SeiffCategories Op-EdTags debate, free speech, Judaism, lifestyle, work

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