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Category: News

Pop-up exhibit popular

Pop-up exhibit popular

Jewish Museum and Archives of British Columbia director of programming Elana Wenner and JMABC executive director Eli Klasner at the Feb. 11 launch of the museum’s pop-up exhibit You Can’t Spell Delicious Without Deli. (photo from JMABC)

Omnitsky Kosher Delicatessen has been in business for more than 115 years. A community institution, it is the perfect location for the Jewish Museum and Archives of British Columbia’s pop-up exhibit You Can’t Spell Delicious Without Deli: A Look Behind the Counters of Vancouver’s Historic Jewish Delis.

Patrons can grab something to eat – at the restaurant or to take home – and peruse the photographs and blurbs about five different delis that have made their mark on Vancouver history. There’s a printed guide available, which has more information about the exhibit and the delis featured. There is also merch: T-shirts. One has a bowl of matzah ball soup, one a deli meat sandwich, another an assortment of containers, a cereal bowl and a block of cheese with the words, “I can tolerate a lot of things. Dairy is not one of them.” 

The exhibit launched Feb. 11, filling the restaurant, the night hosted by the current owner of Omnitsky, Richard Wood. The deli has seen only three owners in its long history: it was started in Winnipeg by Louis Omnitsky in 1910; bought some seven decades later by Eppy Rappaport, who brought it to Vancouver in the 1990s, running it here until 2023; and Wood. 

Omnitsky has been in a few locations in Vancouver, including on Oak Street near 41st, where it took over the space of Kaplan’s Deli, when that community institution closed in 2014. 

Kaplan’s was started by Ida and Abrasha Kaplan in the 1960s; Serge Haber ran it from 1981-2000, Marshall Kramer for a dozen-plus years and Howie English for its last year or so.

Kaplan’s is one of the five delis featured in the exhibit, along with Omnitsky, which is now on Fraser Street between 18th and 19th avenues. The others are Oscar’s (1943-1956), Rubin’s (1955-1981) and Max’s, which has been in operation since 1949 on Oak Street at 15th Avenue, with various owners over the years.

More than dates and names, the exhibit shares tidbits about each establishment, like where Ida Kaplan learned how to make her famous cinnamon buns, some of the many celebrities that visited Oscar’s and how Rubin’s was a late-night hotspot, open to as late as 3 a.m. in its heyday.

“Sometimes I find myself browsing through the stories of our past, and certain items or documents just speak to me in a way that screams, ‘Tell my story!’” Elana Wenner, director of programming at the Jewish Museum and Archives, told the Independent about the how the deli exhibit came about.

“In this case, I was visiting Omnitsky’s at their new location on Fraser Street, and I had just recently come across some photos in our archives of the old Kaplan’s Deli on Oak Street…. As I browsed the shelves in the new Omnitsky’s storefront, it occurred to me just how poignant it was to be living through this unique moment in Vancouver’s Jewish history. 

“As a Vancouver native and historian of local Jewish culture, the transitions of any local Jewish establishment always trigger a certain chord of interest for me,” she explained. “The major move of Omnitsky’s from Oak Street to Fraser Street was a transitional moment that would surely become a marker in the future telling of Vancouver’s many chapters of Jewish culture and growth.”

Wenner leads the museum’s walking tours of the Strathcona neighbourhood.

“I always conclude [them] with an ‘epilogue’ of where the community moved next, as there was a pretty abrupt collective move from Strathcona over to Fairview in the 1940s, and then a slow progression along Oak Street through to the new millennium,” she said.

The story is, of course, still being written.

“As young families continue to populate the areas east of Fraser, the residential centre of Jewish life in Vancouver is transitioning starkly eastward,” said Wenner. “So, while Omnitsky’s move from Oak to Fraser may have seemed like a shock to many of the old-timers … it makes a lot of sense in the grander scheme, in the way that the community seems to be moving now.”

The 2018 edition of the museum’s journal, The Scribe, had the theme of Jewish restaurants. Most of the original content for the pop-up exhibit came from this publication, said Wenner, “all based on oral history interviews with the restaurateurs themselves.”

The initial concept was to feature all the local Jewish-owned restaurants throughout Vancouver’s 140-year history, but there were simply too many, she said. “So, the project shifted to become focused on just Jewish-owned delis.

“As I put the word out that we were looking for more information, I quickly discovered that there had been many more delis owned by Jewish families in Vancouver than I had ever expected,” she said. “We chose the five featured in the current exhibit based on the extent of information available to us, both from existing archival materials, as well as new information collected from interviews with family members, descendants, and gleaned from secondary sources outside the museum.”

The museum’s archives include oral histories, copies of menus, newspaper articles and even some handwritten notes of sale and purchase lists, said Wenner. 

Response to the exhibit has been positive.

“On the one hand, we wish we had complete stories for each and every single deli,” said Wenner, “but it’s actually really satisfying when people pop out of the woodwork and say, ‘But wait! My grandparents owned this place!’ and then they have all this new information for us to delve into about a deli that had previously not even been on our list.”

As part of the exhibit, the museum asks visitors to share any information they may have on Pheasant Deli, Barer’s Deli, Lindy Fine Foods, Triangle Café, Moishe’s Deli and Leon’s Kosher.

“We wanted to highlight the fact that we do know they existed, but the archives are only as good as the material we receive, and these are stories we haven’t yet collected,” said Wenner, who expects more pop-ups in the museum’s future.

“What makes this exhibit so interesting,” noted Eli Klasner, executive director of the JMABC, “is the collaboration with a business that is such an important part of our local Jewish history. The museum is committed to preserving Jewish history and retelling our stories in unique and interesting ways, including with entertaining pop-up exhibits in a range of locations and venues.”

photo - Two of the T-shirts for sale at the exhibit, which runs to April 1
Two of the T-shirts for sale at the exhibit, which runs to April 1. (photo by Cynthia Ramsay)

The T-shirts are proving to be a popular aspect of the current exhibit, which runs to April 1.

“In terms of the T-shirts – honestly, people are obsessed,” Wenner said. “There’s been a lot of hype surrounding the deli exhibit in general, but the limited-edition T-shirts being sold alongside the display have garnered a lot of unexpected public attention. We keep receiving requests for more, and plan to release a new line of designs in the coming months to meet the demand.”

Wenner urged readers to check out the new JMABC website, jewishmuseum.ca, where there is information about upcoming programs, including for Jewish Heritage Month in May, as well as many online exhibits. 

“Our summer 2026 season of walking tours is coming up soon,” she said, noting that the tours sell out quickly. 

The museum offers four different tours throughout Vancouver and Victoria, she said, “each telling the fascinating stories of early Jewish life and community in BC, from 1858 to present day.” They also offer private tours, which can be booked by emailing [email protected]. 

Format ImagePosted on March 13, 2026March 12, 2026Author Cynthia RamsayCategories LocalTags delis, exhibits, history, Jewish Museum and Archives of British Columbia, JMABC, Omnitsky, restaurants

An invite to join JWest

If you’ve been through the Jewish Community Centre of Greater Vancouver lately, you may have noticed a simple question appearing in the hallways and around the building: “Are you in yet?”

It’s the invitation to join JWest, the re-construction of the JCC and King David High School, but it didn’t start as a marketing slogan. Its origins are more personal.

Some time ago, Shirley Barnett – a longtime JCC visionary and supporter who regularly works out there – made an observation that stuck with me. We were talking about the campaign, and she said, “Wouldn’t it be nice to have something that made it easier to start a conversation about what we are building here? The community centre is full of people who recognize each other from being there regularly. You see the same faces in the gym, in the hallways, or in the change rooms. But, often, you just smile and move on.”

That idea resonated with me. What if the campaign had a line that felt natural for one person to say to another to get them engaged? Something simple and inviting: “Hey, are you involved in the project? Have you thought about contributing?”

From there, we worked with Traction Creative, a small agency that has deep ties in the Jewish community. They came back with a few ideas, including the one I had penned, and when we saw “Are you in yet?” with some sample layouts, we knew that was indeed the one. It’s friendly. It’s direct. And, most importantly, it sounds like something people would actually say.

The creative team had some fun with the idea by tailoring messages to different parts of the building. For example, in the long hallway between the gyms, one sign reads: “Less long hall, more pickleball,” a nod to the multi-use athletic courts planned for the new space. Wherever you see the signs, they all tie back to that same question: “Are you in yet?”

Over the past several years, the JWest project has raised close to $200 million from governments, foundations, and donors from the Jewish community and beyond. At one point, many people believed government funding at a significant level for a project like this would be impossible. Eldad Goldfarb, the executive director of the JCC, doggedly courted them. After years of making our case, both the provincial and federal governments stepped up at the early stages of the project, and it was a moment of elation. This could and would be a reality. 

photo - Alvin Wasserman in front of a model of the proposed JWest development
Alvin Wasserman in front of a model of the proposed JWest development. (photo from JWest)

Now the campaign is in its public funding phase, with an invitation extended to the entire community. Yes, major gifts were instrumental in getting us here, but JWest has always been about something bigger than that. It’s about participation. When someone contributes, whether it’s a “good luck multiple of $18” gift or a larger one, they’re signaling, “I’m a part of this.”

This sense of belonging is exactly what the centre has always been about. I often describe it as the living room of the community, a heimish space to come together. On any given day, you might see kids from daycare singing, seniors gathering for coffee and students from KDHS stopping by between classes. The mix of ages, backgrounds and activities is inspiring. It’s like a small, vibrant city inside one building. The JWest project will make that experience even stronger and ensure its continuity. 

So, if you see the campaign message and wonder whether to get involved, my answer is simple: you’ll want to be part of this. It’s going to be amazing. 

I encourage community members to give at whatever level feels comfortable. Remember, stretching always makes you feel better. What matters is being able to say, years from now, that you helped build something that will serve the community for generations. 

So, are you in yet? 

Alvin Wasserman is a JWest Foundation and Jewish Community Centre of Greater Vancouver board director, and was a two-time board chair of the JCCGV.

Posted on March 13, 2026March 12, 2026Author Alvin WassermanCategories LocalTags development, fundraising, JCC, Jewish Community Centre of Greater Vancouver, JWest, KDHS, King David High School
Successful campaign

Successful campaign

Anat Gogo, executive director of Tikva Housing. This year’s campaign was the most successful to date. (photo from Tikva Housing)

Tikva Housing Society’s annual fundraising campaign has concluded with its most successful result to date, raising more than $75,000 to support innovative, affordable housing solutions. The campaign brought together donors, volunteers and community supporters who share a common belief: that everyone deserves a stable place to call home.

“Our community showed tremendous generosity and engagement throughout this campaign,” said Anat Gogo, executive director of Tikva Housing. “Every gift helps us continue providing safe homes and strengthening community connection. We are deeply grateful to everyone who chose to stand with us.”

This year’s total represents a new milestone for the organization and reflects Tikva’s growing impact on community members across Metro Vancouver. Over the past year alone, Tikva expanded its housing portfolio by 45 units through the landmark acquisition of the Ronald S. Roadburg Residences in Richmond, the city with the second-largest Jewish population in the Lower Mainland.

“With ongoing support, we hope to continue to grow,” said Gogo. “Our goal is to build on this momentum and create more affordable housing solutions across the region.”

Support from donors and partner organizations has helped people like Olexandr, who fled the war in Ukraine with his family in search of safety and stability. After first relocating to Israel, his family once again faced the uncertainty created by conflict and ultimately decided to rebuild their lives in Canada.

In May 2025, Olexandr arrived in Vancouver ahead of his family to begin the immigration process and establish a new home. One of the biggest challenges he encountered was finding affordable housing.

With limited resources, he could only afford shared accommodations and was forced to move between three apartments in less than six months. Eventually, with the help of Jewish Family Services of Greater Vancouver, Olexandr connected with Tikva Housing and was offered a home large enough to reunite his entire family.

“This apartment with Tikva Housing means safety and freedom for me, and a comfortable life with my family,” he said. “I’ve met many people from Israel and Ukraine in this building. We speak about our lives, our housing and our Jewish connection. It feels like a big family, and we help each other.”

Donor support has also helped expand the reach of Tikva’s Rent Relief Program, which provides short-term subsidies to individuals and families living in market housing who are experiencing a temporary financial crisis.

When Elisheva moved to Vancouver from Israel with her family, they were initially able to support themselves using the limited savings they had brought with them. However, the high cost of housing for a family of five quickly drained those funds, leaving them uncertain about how long they could remain in their home.

“We started becoming very stressed about our situation and about being able to pay our rent,” she said. “Tikva Housing came just in time and saved us.”

Through the Rent Relief Program, Elisheva’s family was able to remain in their apartment while they worked to stabilize their finances.

“We have a roof above our heads and we don’t need to move from place to place,” she said. “My three young girls already moved from one continent to another. They had so many changes. Having stability means everything for our family.”

The annual fundraising campaign plays a vital role in supporting Tikva Housing’s work throughout the year. Donations help maintain existing homes, support residents through cultural and educational programming, and ensure the organization can continue responding to housing needs across the community.

The campaign’s success also reflects the dedication of volunteers, board and committee members, and community advocates who helped share Tikva’s mission and encourage participation. From spreading campaign updates to inviting friends and family to contribute, their efforts helped make this record result possible.

While the campaign has officially wrapped up, the need for affordable housing remains significant. As of February 2026, 499 applicants were registered on the Metro Vancouver Jewish Housing Registry, including 125 families with children and 173 seniors seeking stable housing.

“This campaign shows what is possible when our community comes together with compassion and a shared commitment to helping others,” said Gogo. “With continued support, we can ensure that more individuals and families have access to the safety, dignity and stability that come with a place to call home.”

For more information or to donate, visit tikvahousing.org. 

– Courtesy Tikva Housing

Format ImagePosted on March 13, 2026March 12, 2026Author Tikva Housing SocietyCategories LocalTags affordable housing, Anat Gogo, fundraising, tikkun olam, Tikva Housing
Next-gen orthotic wins

Next-gen orthotic wins

Henry Chodos, a Grade 6 student from Vancouver Talmud Torah, won ADI’s sixth annual Make the Change Challenge and received the $1,000 grand prize. (photo from ADI)

In its sixth year, ADI’s Make the Change Challenge STEM accessible design contest drew more than 379 entries from students across North America – and Vancouver Talmud Torah sixth grader Henry Chodos won the contest’s $1,000 grand prize.

Chodos’s award-winning vision is a lightweight and slim-fitting orthopedic brace that automatically adjusts to provide users with rigidity and flexibility as needed.

Having struggled for years with chronic inflammatory demyelinating polyneuropathy (CIDP), a rare autoimmune disorder that causes muscular weakness and sensory loss in the limbs, Chodos set out to help himself and others by designing NeuroStride, an orthotic with built-in micro sensors that would intuitively correct gait irregularities and allow users to make adjustments via an easy-to-use app, with no medical professional required.

The Make the Change Challenge is run by ADI (adi-israel.org), Israel’s network of specialized rehabilitative care for those touched by and living with disability, to mark Jewish Disability Awareness, Acceptance and Inclusion Month. The contest promotes “selfless STEM” (science, technology, engineering and mathematics) and encourages students to hack the modern world to help people with disabilities overcome the challenges that hinder their independence and inclusion.

Instead of developing prototypes, entrants were asked to prepare compelling presentations that clearly explain how their solutions would solve the persistent accessibility issues they chose to tackle. In his contest submission, Chodos, who wears braces 24 hours a day, noted that the orthotics currently available are very uncomfortable, take a long time to mold to one’s body, don’t allow for growth and are prohibitively expensive. What’s more, they spotlight his condition and keep him from doing the things he loves.

poster - Henry Chodos’s NeuroStride took ADI’s top prize
Henry Chodos’s NeuroStride took ADI’s top prize. (image from ADI)

“When my CIPD flares up, I can’t ride or play basketball with my friends, and I can never sit on the ground in class or during assemblies, because I can’t stand back up in my braces,” he explained. “I don’t like feeling different, and I wanted to create an orthotic that would provide me and others living with CIPD, cerebral palsy, muscular dystrophy, spina bifida and other conditions with the support we need, just without all of the unwanted strain and attention.”

Upon reading Chodos’s presentation, the contest’s judges – which included members of ADI’s professional staff, innovation journalists and specialists in the field of accessible design – were overwhelmed by the young inventor’s maturity, creativity and attention to detail, and inspired by his desire to draw from his own experiences to change the world.

“To be honest, Henry’s presentation left us speechless. We work so hard promoting our ADI Bechinuch disability inclusion programming and helping students develop an empathetic worldview, but Henry flipped the script and became our teacher. His life experience has molded a passionate and compassionate educator and innovator, and he put on a masterclass in perseverance, perspective and vision throughout this competition,” said ADI’s North American director of advancement . “We are thrilled that we were able to provide Henry with a stage upon which to shine, and we truly believe that his brilliant design has the potential to become a reality and make the world a kinder and more accessible place.”

Nearly 50 Jewish schools across North America – including many affiliated with JNF-USA – used the ADI Bechinuch programming last year, employing the in-class activities and disability simulations, virtual tours and STEM contest to encourage the next generation of Jewish leaders to see the world through the eyes of others.

As February ended, ADI’s panel of experts met with the contest’s top five finalists, their parents and their teachers via Zoom to discuss the entries in greater detail. Following some discussion, the proceedings concluded with Chodos being crowned the contest winner and presented with the $1,000 grand prize, a gift from the Avraham and Esther Klein Young Entrepreneurs Fund.

The “Final 5” also included entries from students at the Ramaz School in New York, NY; Brauser Maimonides Academy in Fort Lauderdale, Fla.; Hochberg Lower School (Posnack East) in Hallandale, Fla.; and the Bornblum Community School in Memphis, Tenn.

To learn more about ADI and to donate, visit adi-israel.org. 

– Courtesy ADI Negev-Nahalat Eran

Format ImagePosted on March 13, 2026March 12, 2026Author ADI Negev-Nahalat EranCategories LocalTags ADI, awards, disability awareness, education, Elie Klein, Henry Chodos, innovation, Make the Change Challenge, milestones, NeuroStride, orthotics, science, STEM, Vancouver Talmud Torah, VTT, wearable technology
Garden City of Tel Aviv

Garden City of Tel Aviv

Liebling Haus’s exhibit Life, Plant, City: 100 Years of Geddes’ Plan for Tel Aviv’s Garden City, which documents how Sir Patrick Geddes’ vision continues to shape the city’s urban fabric, includes multidisciplinary works by dozens of artists (photo by Yael Schmidt / Liebling Haus)

On April 11, 1909, 60 families gathered on the beach north of Jaffa to draw lots for the parcelization of the sand dunes they had purchased north of the ancient port. This moment in Israel’s history has been much mythologized, but one thing is clear – those garden suburb pioneers were clueless about urban planning. They turned their backs on the site’s most notable feature – its iconic Mediterranean beach.

The village that the founders initially named Ahuzat Bayit (Homestead), now called Tel Aviv, grew haphazardly, house by house, with an interruption during the First World War, when the Ottoman Turks expelled the newly established town’s Jews. In 1921, following the arrival of the British during the war and the replacement of their military rule with a civil administration, the growing suburb was granted township status separate from the neighbouring Arab-majority city of Jaffa.

It became clear that the township’s slapdash growth needed to be regulated. Into this planning chaos stepped Sir Patrick Geddes (1854-1932), a Scottish-born polymath who was at once a biologist, sociologist, landscape theorist and pioneering urban planner. The 62-page plan for Tel Aviv that he drew up a century ago remains among the most important documents in the history of the city. Liebling Haus – an architectural and cultural centre located in downtown Tel Aviv – recently opened the exhibit Life, Plant, City: 100 Years of Geddes’ Plan for Tel Aviv’s Garden City. It documents how Geddes’ vision continues to shape the city’s urban fabric, featuring not only archival materials but multidisciplinary works by dozens of artists and other contemporary interpretations of Geddes’ ideas and reflections on the city’s future.

photo - Sir Patrick Geddes (1854-1932) was a Scottish-born polymath who was a biologist, sociologist, landscape theorist and pioneering urban planner
Sir Patrick Geddes (1854-1932) was a Scottish-born polymath who was a biologist, sociologist, landscape theorist and pioneering urban planner. (photo from shbt.org.uk/knowledge)

In 1925, Geddes – who earned a reputation for his urban planning in 18 cities in British India – was invited by Tel Aviv’s mukhtar, Meir Dizengoff, to prepare the first master plan to guide the town’s growth. (Tel Aviv achieved city status in 1934.)

Geddes believed that cities were living organisms, shaped by the interplay of nature, society and culture. This holistic approach – unusual for its time – made him particularly attractive to Zionist leaders, who envisioned Tel Aviv as both a future-facing modern metropolis and a cultural project rooted in Jewish history.

His plan was deeply influenced by the Garden City movement, but Geddes adapted it to the climate and social context of the Levant. It emphasized shaded streets to mitigate the Mediterranean heat, wide boulevards that encouraged airflow and social life, and parks and squares as communal anchors. Human-scale residential blocks were arranged around shared green spaces and courtyards.

Geddes’ plan expanded Tel Aviv north from its early neighbourhoods to the Yarkon River. It was delineated by the Mediterranean Sea to the west and what is now Ibn Gabirol Street to the east. Into this flat and featureless space, Geddes laid out a skein of streets with a clear hierarchy. Main north-south and east-west arteries allowed for speedy movement across the city. Secondary streets were narrower and designed for local circulation. Small residential lanes fostered neighbourhood intimacy. The goal was to create a walkable city that balanced efficiency with livability.

photo - On display at Liebling Haus: One of the artworks inspired by Sir Patrick Geddes’ century-old plan for Tel Aviv
On display at Liebling Haus: One of the artworks inspired by Sir Patrick Geddes’ century-old plan for Tel Aviv. (photo by Yael Schmidt / Liebling Haus)

The plan also contained what later scholars have identified as anarchist or cooperative elements. It emphasized worker-led housing blocs and resisted speculative land practices. These ideas resonated with the social and economic conditions of Tel Aviv in the 1920s and 1930s, when workers wanted architecture that reflected their egalitarian values.

Although Geddes’ plan was not executed in its entirety, its core principles shaped the development of the White City, which was recognized as a UNESCO World Heritage Site in 2003. By the 1930s, Tel Aviv had some 4,000 white Bauhaus-style buildings constructed within the distinctive blocks, boulevards and public gardens Geddes laid out.

Bauhaus was a school of arts, crafts and architecture that operated in Germany from 1919 to 1933. The rise of the Nazi party led to the shuttering of the academy. Some 60,000 Jews left Nazi Germany and Austria for Mandatory Palestine, including architects who didn’t study at the Bauhaus school but were greatly influenced by its style. There, they created a revolutionary, streamlined architectural style that suited the modernist ethos of Zionism. 

Tel Aviv’s amalgam of Bauhaus (also called International Style) buildings arose from an accident of historical coincidence: first came Geddes’ town plan; then the wave of mass aliyah triggered by the Nazis’ ascent to power in 1933, which triggered an urgent demand for housing; and, thirdly, the International Style’s lack of expensive decorative features made the cost of construction relatively low. No decorative tiles or ornamental plasterwork meant cheaper construction that could be executed by less-specialized craftsmen.

For the Yekke newcomers, many of whom had to leave significant assets behind, cheaper housing that didn’t sacrifice style was a major draw. The streamlined design with porthole windows, curved walls and balconies was a snub to the values of Central Europe, which the newcomers had barely escaped.

Liebling Haus, built in 1936, is an example of this architectural era. While not designed by Geddes, it manifests the urban environment his plan envisioned. The house’s clean lines, functional design and integration with the surrounding streetscape reflect the synergy between Geddes’ urbanism and the architectural modernism that followed. The Life, Plant, City exhibit runs to May 31.

Gil Zohar is a journalist and tour guide based in Jerusalem.

Format ImagePosted on March 13, 2026March 12, 2026Author Gil ZoharCategories IsraelTags Ahuzat Bayit, exhibits, Garden City, history, Liebling Haus, Patrick Geddes, Tel Aviv, urban planning
Sanctuary garden benefits

Sanctuary garden benefits

Gal Raviv, left, and Prof. Tamir Klein in the plant sanctuary at Weizmann Institute of Science in Rehovot, Israel. (photo from Weizmann Institute of Science)

When PhD student Gal Raviv thought of creating a sanctuary garden at the Weizmann Institute of Science, what she had in mind was saving endangered plants. But, after the Oct. 7, 2023, attack on Israel, the garden became for her a refuge of serenity and strength. “There’s something grounding about plants that keep growing no matter what happens around us. If they can do it, so can we,” she said. “They represent what the land of Israel can produce and, in these difficult times, they symbolize our own roots in this land.”

Raviv came up with the idea of the garden after hearing a lecture on plant conservation at a conference that Prof. Tamir Klein, whose Weizmann lab specializes in tree research, had organized at the institute. In late summer of 2023, they set up the garden in Weizmann’s greenhouses, with full backing from Weizmann’s Institute for Environmental Sustainability.

Raviv’s doctoral research, conducted in Prof. David Margulies’s lab, is unrelated to plants and focuses on molecular aspects of cancer therapy. Nonetheless, she volunteered to tend the garden, getting crucial help from the greenhouse staff and relying on their expertise.

“When people hear about endangered species, they usually think of a toad whose swamp has dried up, or other animals or birds. But at the basis of any ecosystem are plants: they are the very foundation of our existence,” Raviv said.

“Plant diversity supports diverse insects that in turn provide food for birds and animals. When plant species go extinct, their loss can disrupt the integrity of an entire ecosystem,” added Klein.

Of some 2,300 wild plants found in Israel, more than 400 are in danger of extinction, according to the Red Book of Israel’s Nature and Parks Authority. Plant species that are unique to Israel are particularly threatened: there are about 55 such species, and 35 of them are endangered. 

“We have a global responsibility to preserve these plants,” Klein said.

The major threat to plants is habitat loss, which in Israel is especially acute along the Mediterranean. Sand dunes and other parts of the coastal plain are home to an unusually large proportion of wild plant species, yet, to the plants’ misfortune, that’s also where humans love to settle. Less than 30% of the pristine coastal sands that used to line the Mediterranean in the early 20th century remained undeveloped by the beginning of the 21st. These sands might disappear altogether if left unprotected.

There are several plant sanctuaries in Israel, but not all have the proper climate to grow coastal plants outdoors, whereas the Weizmann campus, with weather that’s similar to that of the coast, is well suited to this end. Raviv and Klein kept this in mind when preparing a list of plant species for the sanctuary. The final list was compiled in collaboration with the Israel Nature and Parks Authority, which also provided seeds.

Now in its third year, Weizmann’s sanctuary garden holds some 20 endangered plants, a number of which are unique to Israel’s coastal plain; others also grow in neighbouring regions. Most are flowering annuals, but there are also perennials, as well as two species of ancient wheat, genetic relatives of today’s crop varieties. These plants are gradually revealing their preferences and personalities to Raviv and the greenhouse staff, while occasionally serving up challenges and surprises.

For example, since the greenhouses have no bees or other natural pollinators, some of the plants bloomed but produced no seeds. “So, I became the bee,” Raviv said.

To help some species, she made adjacent flowers “kiss,” that is, touch in a way that pollen from one flower could get to the stigma, or ovary system, of another – a process known as self-pollination or cross-pollination, depending on whether the two flowers belong to the same plant or to different ones. She did that, for instance, for Erodium subintegrifolium, known as stork’s bill in Europe and heron’s bill in North America. 

In other species – such as the perennial Salvia eigii, named for the botanist Alexander Eig – the reproductive organs are too deep inside the flower for the kiss method to work. Raviv came up with a creative solution. She collected whisker hairs shed by her three cats and used them to transfer pollen from one flower to the stigma of another.

Luckily for Raviv, however, most plants in the sanctuary garden manage to pollinate by themselves. 

Other challenges now solved include “late bloomers.” Silene modesta, from a genus also known as campion or catchfly – an annual plant that grows in sandy soil on the coast and in the western Negev desert – thrived in the sanctuary garden from the start. However, even though it produced lots of flower buds, these seemed to dry up before getting a chance to bloom. 

A plant conservation expert told Raviv to open one of the dried buds to see if it contained seeds. Indeed, it did, which meant that it had bloomed at some point without being caught in the act. So Raviv went to the garden late at night and, sure enough, found the slender Silene in full bloom. Keeping the bud closed after sunrise is the plant’s strategy for reducing water evaporation during the hot hours, while also protecting its flowers from the strong daytime coastal winds. 

The discovery prompted Raviv to initiate a research project in which she compares Silene modesta with its non-endangered relative, Silene palaestina. The goal is to uncover the biochemical processes that ensure water conservation in the endangered plant.

In fact, a major goal of plant conservation is to preserve valuable properties that might be lost forever should their carriers disappear. Revealing the mechanisms behind such properties might make it possible to transfer them to other plants to, for example, help them grow in arid conditions or otherwise adapt to the adversities of climate change. 

– Courtesy Weizmann Institute of Science

Format ImagePosted on March 13, 2026March 12, 2026Author Weizmann Institute of ScienceCategories IsraelTags conservation, education, endangered plants, Gal Raviv, gardens, preservation, science
האנטישמיות גואה ביוון

האנטישמיות גואה ביוון

חזרתי מחופשה בת שבוע מיוון ונוכחתי לדעת שגם במדינה ים תיכונית זו האנטישמיות גואה ומורגשת היטב. כיום ישראל ויוון נחשבות למדינות ידידותיות למדי אך מבחינת לפחות חלק מאזרחי יוון, ישראלים ויהודים נחשבים לאויבים לאור ההרג הרב של פלסטינים ברצועת עזה, כתוצאה מאירועי הטבח של השבעה באוקטובר

יחסי יוון  וישראל התחממו מאוד מאז השבעה באוקטובר לאור קרע הגדול בין ישראל לטורקיה – שהמאשימה את ישראל בביצוע רצח עם ברצועת עזה. ביוון שלא שוכחים לטורקיה את כיבוש חלק מהאי קפריסין ולכן ברגע שנוצר נתק ביחסי ישראל וטורקיה, היוונים קפצו על המציאה והגבירו את יחסי החברות עם ישראל. לאחר השבעה באוקטובר ראש ממשלת יוון הגיע לביקור סולדירות בישראל, והצהיר אז שהוא מגיע לישראל לא רק כבעל ברית אלה גם כידיד אמת. שיתוף הפעולה ההדוק בין ישראל, יוון וקפריסין כולל הגנה אווירית ואימוני צבא משותפים, וכן גם פרויקטים של אנרגיה. יוון רכשה לאחרונה מערכות הגנה אווירית מהתעשיה האווירית של ישראל תמורת כשלושה מיליארד יורו

למרות קשרי הידידות בין ישראל ליוון האנטישמיות ביוון נגד ישראל מורגשת מאוד וישראלים לא מרגישים בטוח במדינה הים תיכונית. התקריות האנטישמיות הרבות ביוון גרמו לחלק מהישראלים שעברו לגור בה לקום ולעזוב למדינות אחרות. ישראלים הותקפו כאשר הגיעו באוניות ליוון, או ברחובות או באזורי הבילוי השונים. במקביל הפגנות מחאה רבות מצד פלסטינים ותומכיהם התרחשו בחלקי המדינה השונים. המפגינים מתנגדים למדיניות ממשלת יוון של שיתוף פעולה עם ישראל בתחומים שונים

אני ביקרתי ביוון במהלך חודש פברואר שנחשב לעונה שקטה יחסית, כדי להימנע מהחום הכבד והעומס הכבד של תיירים. הסתובבתי באופן חופשי בשתי הערים אתונה והרקליון (שנמצאת באי כרתים). במסגרת סיורי וביחד עם קבוצות מודרכות ראיתי לא מעט כתובות גרפיטי בגנות ישראל, הישראלים והצבא הישראלי – לאור אירועי השבעה באוקטובר. בהרקליון ראיתי באחד הרחובות כתובת בעברית מסביב גדר המקיפה עץ כדלקמן: “אתם הרוצחים לא רצויים כאן”. המדריכה היוונית ביקשה ממני לתרגם זאת עבורה ופניה הראו שהיא הרגישה מאוד לא בנוח כשהבינה במה מדובר

לאור האנטישמיות הקשה ביוון שרת התיירות של המדינה אולגה קפלויאני, אמרה כי יוון היא יעד בטוח, שיוויוני ומכיל עבור כל המבקרים – כולל תיירים מישראל. לדברי השרה יוון לא סובלת אפלייה ולא תקבל התנהגות שפוגעת או מבזה כל אדם. היא הדגישה כי המדינה שלנו הייתה ותישאר יעד בטוח, פתוח ומסביר עבור אזרחי ישראל. לדברי קופלויאני התיירות מהווה גשר של ידידות, שלום והבנה הדתית. הוא ציינה עוד כי משרד התיירות שבראשו היא עומדת פועל כל העת בשיתוף עם משרדים ממשלתיים נוספים במטרה להבטיח שכל מבקר ביוון – ללא קשר למגדר, מוצא או אמונה דתית – ייהנה מביטחון וכבוד. שרת התיירות של יוון אמרה עוד כי האנטישמיות בכל צורה שהיא, נחשבת לדבר דוחה, היא מקוממת ואין לה מקום ביוון, לא בתיירות, ולא בדמוקרטיה של המדינה שלנו. כבוד ואירוח הם ערכים שאינם נתונים למשא ומתן

וכיצד מגיבים ברשת הישראלים על האנטישמיות ביוון: וויתרתי על יוון עד שלא ישתלטו על הזבלים האלה, תחרימו את יוון, אל תסעו לשם ואל תקנו נכסים במדינה ותבזבזו כסף במקום עויין, היוונים לא אוהבים אותנו ורק רוצים את הכסף שלנו, לא להתקרב ליוון בגלל האנטישמיות, תשכחו ממני עד כאשר תשתלטו על המטורפים האלימים אלה, המציאות מגלה כי האנטישמיות ביוון עולה

Format ImagePosted on March 11, 2026Author Roni RachmaniCategories עניין בחדשותTags antisemitism, Gaza, Greece, Israel, Oct. 7, tourism, אנטישמיות, השבעה באוקטובר, יוון, ישראל, עזה, תיירות
Hateful messages intensify

Hateful messages intensify

The Douglas Park area is being covered with hateful chalk and stickers. (photo by Joshua)

A residential pocket near Vancouver’s Oak Street corridor has become the site of an increasingly bitter battle over political messaging, public space and antisemitism. At the centre of it is one Jewish resident who says his neighbourhood – and his sense of safety – has been upended by a neighbour’s anti-Israel graffiti campaign.

Joshua, who asked that his surname be omitted, said one particular individual began tearing down hostage posters shortly after the Oct. 7, 2023, attacks. The same individual was filmed tearing posters down in front of a group of community members outside Schara Tzedeck before a commemorative event a year after 10/7.

The Vancouver Police Department’s diversity unit initially advised Joshua to stop putting up pro-Israel or hostage posters and allow the city to “neutralize” the space to de-escalate tensions. He complied for several months, he said, but anti-Israel messages only intensified. He has been in discussions with police since last June; he worries that the situation will escalate as the weather improves.

photo - Over the past six to seven months, chalked and adhesive messages have appeared across sidewalks, utility boxes, crosswalk placards and construction signage.
Over the past six to seven months, chalked and adhesive messages have appeared across sidewalks, utility boxes, crosswalk placards and construction signage. (photo by Joshua)

The same individual has become a near-constant presence in the area, waving a Palestinian flag at busy intersections such as Oak and 12th, usually at rush hour and sometimes for hours at a time. According to Joshua, who admits he has done his share of flag-waving as a regular participant at City Hall rallies for Israeli hostages, the anti-Israel activism has gone far beyond flag-waving. 

Over the past six to seven months, chalked and adhesive messages have appeared across sidewalks, utility boxes, crosswalk placards and construction signage. While some read “Gaza” or “Free Gaza,” the messaging has grown more aggressive, including “Zionism is terrorism” and “Death to the IDF,” sometimes accompanied by an inverted triangle associated with Hamas imagery and implying terrorist targets. 

The most recent messaging, Joshua said, is “Stop Israel Sadistic Cult” and equating the US Immigration and Customs Enforcement (ICE) with Israel – “ICErael.”

Joshua said he has documented the activity extensively, as well as the antisemitic rhetoric on the individual’s social media, and filed numerous 311 complaints with the City of Vancouver. If graffiti appears on city property, the city contracts a third-party removal company. But response times range from 48 hours to more than a week – sometimes longer, Joshua said. In one park, spray-painted slogans remained for more than three weeks before being removed.

Because chalk is temporary and easily reapplied, the individual can rewrite messages almost as soon as they are washed away.

Frustrated by what he sees as municipal inaction on targeted harassment and hate speech, Joshua has purchased an 11-litre backpack sprayer and walks the neighbourhood with water and scrub brushes to remove the chalk. 

According to Joshua, the individual leaving the messages has “doxed” at least six area residents, sharing their personal information online, including their images and their licence plates. He posted Joshua’s first and last names and the cross street where he lives, with the comment, “Be sure to say hi and other things if you see him.”

Someone wrote Joshua’s full name on a public sign along with the words “IOF soldier” – IOF meaning “Israeli Occupying Forces” – and he has been accused online and in person of serving in the IDF, which he has not. In one incident, a woman confronted and filmed him at 7 a.m., shouting accusations and telling him, “We know where you live” and calling him an “IOF baby-killer.”

Joshua reported that encounter, as well as the doxing incidents, to police. Officers took a statement but indicated their options were limited, citing freedom of expression, Joshua told the Independent.

Meanwhile, the impact on the neighbourhood is tangible. A local rabbi told him that one Jewish family moved away because their children felt unsafe seeing hostile messages near their home and synagogue.

Joshua has removed his name from his building directory out of concern for his family’s safety. Confrontations and cleanup efforts are framed online as attempts by “Zionists” to silence dissent.

Within the Jewish community, there is debate about how to respond. Some have suggested stopping cleanup efforts in hopes that broader community frustration will grow. Joshua believes a coordinated, multi-block volunteer cleanup effort – involving Jews and non-Jews – is the only way to demonstrate that the issue is about shared civic space, not a private feud. He has set up an online group at facebook.com/groups/cleaningupdouglaspark.

photo - Because chalk is temporary and easily reapplied, the individual can rewrite messages almost as soon as they are washed away
Because chalk is temporary and easily reapplied, the individual can rewrite messages almost as soon as they are washed away. (photo by Joshua)

Residents should not have to navigate obscenities and hostile rhetoric on sidewalks and parks, said Joshua, and he questions whether the city would respond differently if racist or homophobic messages appeared in neighbourhoods with significant populations of the targeted communities.

This sort of conflict, in different permutations, is taking place in cities across Canada and worldwide. In Toronto, anti-Israel protesters have routinely set up demonstrations in areas with concentrations of Jewish residents and even marched through residential areas. Many Jews and their allies have repeatedly asked why there do not seem to be consequences for perpetrators of such deliberate harassment and intimidation. 

That question was the subject of a Feb. 10 webinar with legal and policing experts, organized by the Centre for Israel and Jewish Affairs, titled Why Can’t There Be More Consequences?, which was moderated by Richard Marceau, CIJA’s senior vice-president and general counsel.

Mark Sandler, the chair of the Alliance of Canadians Combatting Antisemitism, and Rochelle Direnfeld, that organization’s senior criminal counsel, have been delivering educational modules to police, making them aware of tools they have to enforce existing laws. Training for prosecutors is also necessary, Sandler noted.

Law enforcement and justice officials need to be able to recognize antisemitism and how it manifests, said Sandler.

Direnfeld provided examples, noting that average police officers cannot, for example, be expected to understand a sign that appeared at one rally: it read “Israel’s only friend is the Gharqad tree.” This is a reference to a Muslim religious verse about the only tree that would protect Jews from Muslims at the end-times.

Even the nuances of more seemingly straightforward messages – “From the river to the sea,” “Globalize the intifada” and “By any means necessary” – may not be immediately evident to those who are not engaged with the narrative, panelists said.

Sandler said police have been asking for sharper tools and the federal government is responding with Bill C-9. (See jewishindependent.ca/new-bill-targets-hate-crimes.) Panelists noted that existing laws against mischief, intimidation and unlawful assembly should suffice in cases where protesters are blocking roads or crowding into shopping malls.

Hank Idsinga, a retired inspector with the Toronto Police Service, said insufficient staffing can be used as an excuse for inaction, but this is not an appropriate response. “Police need to be prepared for various scenarios,” he said.

On the other hand, said Joseph Neuberger, chair of the Canadian Jewish Law Association, Jewish community members need to know what is and is not acceptable within the bounds of the law. Chanting allegations of genocide is protected speech, he said, whether or not the allegations are false.

Neuberger is enthusiastic about components of C-9 that would criminalize intimidation around and obstruction of cultural and religious spaces. The bill is in committee stage.

The full webinar is available at youtube.com/watch?v=kAj_D0gREIM. 

Format ImagePosted on February 27, 2026February 26, 2026Author Pat JohnsonCategories LocalTags antisemitism, antizionism, graffiti, public space, Vancouver

Creating entrepreneurs

Yazamut 360° co-founder and general manager Dana Gavish, left, and Gadi Bahat, an entrepreneur who heads Yazamut’s academic programs. (photos from bgu.ac.il)

Representatives from Ben-Gurion University  of the Negev’s entrepreneurship centre, Yazamut 360°, will be coming to Vancouver in April. 

Yazamut – which means entrepreneurship in Hebrew – aims to provide the BGU community with the skills and mentality to excel in any career. It also promotes innovation. 

Since its establishment in 2018, Yazamut 360° has seen more than 240 startups and ventures created, had more than 2,000 program participants, fostered an entrepreneurial community of 11,000+ members, and had more than $45 million invested in its companies. 

“It was clear to us from the very beginning that, if we’re starting a new entrepreneurship centre at BGU, it needs to be special. We decided to touch very different audiences because entrepreneurship for us is a set of skills, and that set of skills needs to be mastered by everyone,” Dana Gavish, Yazamut’s co-founder and general manager, told the Independent.

“With these different audiences in mind, we went on to develop nine different programs that would match these different audiences and would be the correct ones for entrepreneurship. But the one thing that they all have in common is the idea that you need a learning-by-doing experience.”

Those who enrol in Yazamut are taught such skills as putting together a team, examining problems and solving them, coming up with ideas, conveying messages, presenting in front of a crowd and, on occasion, rejecting a first idea and pursuing another. Yazamut trains participants to move out of their comfort zones towards greater resilience and mental toughness.

“It’s a difficult journey but, when you graduate, you are self-empowered and better educated when you go out to the outer world,” said Gavish, who emphasized that students from across the university are coming to the centre because they see value in what it offers.

“Our graduates really aim high and reach high. We know that they’re hunted today by HR [human resources] specialists from different companies and VCs [venture capitalists]. They’re more daring, and they are employed in wonderful places.”

Among its entrepreneurial offerings, Yazamut features a leaders program that not only teaches entrepreneurship and other skills but forces students to take a fresh look at how they run things, how they manage other people, and how they manage their relationship with failure, said Gadi Bahat, an entrepreneur and venture capitalist with extensive experience in Israel’s tech sector, who heads  Yazamut’s academic programs.

“If you want to be a good entrepreneur, it’s not enough that you know how to build a startup. It’s not enough that you know how to measure the right pricing or how to get penetration into the right market,” he said. “You also need to be a different type of person, and that goes into your ability to talk with people. It goes to your ability to present yourself in the right way. It goes to your ability to survive this roller-coaster period. Because, as an entrepreneur, you get a lot of ‘no.’ You get a lot of problems.”

According to Bahat, participants in the program do not come solely from science, engineering and technology backgrounds. Almost half are from other fields, such as medicine and the social sciences. In total, 18 different BGU departments are represented in Yazamut, and half of the participants are women. The startups created, therefore, have sprung from many fields, including medical technology, agriculture and software development.

On April 12, Gavish and some of the entrepreneurs in Yazamut’s leaders program will be in Vancouver for Spark to Startup: Resilience Ignites Leaders. The event will feature the “RBC Lion’s Den,” which will see BGU student entrepreneurs pitching their ventures to a panel of judges and the audience, with a focus on the Negev. 

“They will be presenting a potential solution, products and potential markets,” Gavish explained.“It will be a taste for the audience of how we teach entrepreneurship at BGU. The kind of experience these guys get is literally priceless. No other university teaches like it.”

The winning team will receive a monetary prize.

The keynote speaker for the Spark to Startup event will be Saul Singer, an advisor to various companies and nonprofits, who, with Dan Senor, wrote Start-Up Nation: The Story of Israel’s Economic Miracle and The Genius of Israel: The Surprising Resilience of a Divided Nation in a Troubled World. Michael Fugman, with PearTree Canada, will be honoured for his entrepreneurship and leadership, both in work and community. Martin Thibodeau, regional president of RBC British Columbia, and his wife Caroline Desrosiers, a community leader and advocate, are the event’s honorary co-chairs.

For more information, visit bengurion.ca/events/vancouver-events/spark-to-start-up. 

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on February 27, 2026February 26, 2026Author Sam MargolisCategories LocalTags Ben-Gurion University, BGU, Dana Gavish, education, entrepreneurship, Gadi Bahat, start-ups, Yazamut

Empowerment & more

CHW’s SHE DAY is a multi-city celebration in honour of International Women’s Day, activating communities across Canada, including in Vancouver on March 8, and elsewhere.

Programming explores themes of women’s empowerment, leadership, health, mental wellness, fashion and beauty. Across the country, participants will experience a lineup of speakers, artists and performers who spark conversation, creativity and change.

SHE DAY Vancouver will feature guest speakers Dr. Tamara Shenkier, Laura Mossey and Ruth M’Rav-Jankelowitz in a panel discussion moderated by Jocelyn Brown.

photo - Dr. Tamara Shenkier
Dr. Tamara Shenkier (photo from chw.ca)

Shenkier is a Vancouver-based medical oncologist and educator who retired from BC Cancer in November 2025 after a 31-year clinical career, which was focused on breast cancer care from 2014. She held various leadership roles in medical education and governance, including at the University of British Columbia and the Royal College of Physicians and Surgeons of Canada, and was the inaugural medical director of the After Breast Cancer Service, a BC Cancer-BC Women’s Hospital collaboration supporting survivorship care. More recently, she served as vice-chair of the Provincial Health Services Authority Health Authority Medical Advisory Committee (PHSA HAMAC). She was recognized with the YWCA Women of Distinction Award (education, training and development) in 2024.

Outside of work, Shenkier has raised significant funds through sponsored cycling events for Callanish, a local nonprofit that offers a restorative retreat and healing community for people whose lives have been irrevocably changed by cancer (callanish.org). She also supports the Jewish Federation of Greater Vancouver as a long-time volunteer canvasser and is an inaugural and ongoing board member of the Jewish Medical Association of British Columbia, founded in early 2024 to help create a supportive professional home for Jewish physicians and health professionals, foster mentorship across generations, and strengthen Jewish voice and belonging in health care.

Mossey joins the SHE DAY Vancouver event as an ally.

Raised in Ontario, Mossey earned a bachelor’s in history from the University of Western Ontario, where she was first introduced to Middle Eastern history. She completed her teaching degree at UBC and returned to Ontario for a full-time career as an elementary school teacher and literacy consultant with the Durham District School Board. In 2013, her family relocated to Port Moody.

photo - Laura Mossey
Laura Mossey (photo from chw.ca)

Today, Mossey works as a teacher-on-call with SD43 Coquitlam, often teaching history and using the classroom as an opportunity to clarify misconceptions about Israel. She has committed herself to listening and learning so she can speak with factual integrity in defence of Israel and Canada’s Jewish community. Since the Oct. 7, 2023, Hamas attack on Israel, she has read more than 30 books on Islam, Israel and the broader conflict. In March 2025, she traveled to Israel with Jewish National Fund Greater Toronto.

Also in 2025, Mossey received an Allyship Award from the Vancouver Jewish community, presented through the Jewish Federation of Greater Vancouver. She is an outspoken advocate for social justice and Israel on social media.

Raised in the Anglican Church, Mossey has always understood Israel as the homeland of the Jewish people. Her resolve to stand up for Canada’s Jewish community is rooted in a respect for the Canadian Charter of Rights and Freedoms, and for the Jewish values of ethical responsibility, social justice and compassion. She is currently studying the Torah through participation in Israel’s 929 Project (named for the number of chapters in the Hebrew Bible).

photo - Ruth M’Rav-Jankelowitz
Ruth M’Rav-Jankelowitz (photo from janksdesigngroup.com)

Jankelowitz is an interior designer with more than 30 years of experience in commercial and hospitality design. Known for her strategic and practical approach, she brings expertise in translating brand identity, operational needs and customer experience into built environments that perform.

Jankelowitz has worked internationally with leading fashion and lifestyle brands including Timberland, Bebe, Polo, DKNY, Nike, Balle and Nine West. Her portfolio spans retail, restaurant, corporate and hospitality environments. She currently works with restaurant groups and commercial clients, including OEB Breakfast Co., Tap & Barrel, Earnest Ice Cream, Field and Social, and Return-It.

photo - Jocelyn Brown
Jocelyn Brown (photo from chw.ca)

The panel moderator, Brown, is a health and hospital administrator and project manager with more than 25 years’ experience. She has been employed by BC Children’s Hospital, GF Strong Rehabilitation Centre, BC Children’s Hospital Research Institute and the College of Family Physicians of Canada. Currently, she works as a project manager and health-care consultant. 

Born and raised in Winnipeg, Brown has lived in the Lower Mainland since 1997. She and her family currently live in Steveston. She has served the Jewish community as a board member of Hillel BC, CHW, Vancouver Jewish Film Festival, Richmond Jewish Day School, and the Kehila Society of Richmond.

In addition to the speakers, SHE DAY Vancouver will feature a community shuk (market) featuring local, women-led businesses, vendors in beauty, fashion, health and wellness.

Proceeds from SHE DAY events will support the Eden Association Trauma Therapy Centre, which was founded in 1997. The association opened a new treatment centre in the heart of the Gaza Envelope communities following the events of Oct. 7. The centre provides trauma-focused care for girls and women from the northern Negev and Gaza Envelope regions and is strategically located in Kibbutz Dorot, near the city of Sderot.

Since Oct. 7, there has been an urgent need for therapeutic support for women. Untreated trauma worsens over time, affecting mental and physical health, daily life and relationships. For women, the impact extends to their families, communities and Israel’s social resilience. With support from CHW, Eden is expanding its trauma therapy centre to prevent long-term suffering, restore hope and build a healthier future.

To attend SHE DAY Vancouver on March 8, register at chw.ca/she-day. 

– from chw.ca

Posted on February 27, 2026February 26, 2026Author CHWCategories LocalTags CHW, education, fashion, health care, SHE DAY, women

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