VHEC – Page 4

Remembering the Holocaust

Grade 7 students at Vancouver Talmud Torah light memorial candles to mark International Holocaust Remembrance Day. (screenshot)

Vancouver’s city hall, the Burrard Street Bridge and other landmarks around the city were lit in yellow light Jan. 27, as were buildings across the country, to mark International Holocaust Remembrance Day. The commemoration coincided with the 77th anniversary of the liberation of Auschwitz.

Yellow was chosen, said Vancouver Mayor Kennedy Stewart, to reflect the colour of the candles of remembrance being lit globally to mark the day.

“Antisemitism is on the rise around the world,” the mayor said before reading a proclamation on behalf of city council. “Vancouver has the opportunity to join with the Jewish community and all of our residents and Canadians from all walks of life in demonstrating our commitment to stand against antisemitism, hate and genocide.”

Stewart was joined by councilors Sarah Kirby-Yung, Pete Fry and Adriane Carr.

Kirby-Yung spoke of calls from constituents who have had swastikas drawn on their sidewalks or who have come across antisemitic graffiti in local parks.

“I’ve seen firsthand, when you go to work out at the gym or community facility, the need to post security guards, to have them at schools and daycares, at synagogues during times of worship,” Kirby-Yung said. “It takes all of us individually to stand up to discrimination. We need to continue to work together, collectively with our Jewish community, to ensure safety and inclusion for everybody.”

The Vancouver event was sponsored by the Centre for Israel and Jewish Affairs (CIJA), the Vancouver Holocaust Education Centre (VHEC) and the Jewish Federation of Greater Vancouver.

Nico Slobinsky, Pacific regional director for CIJA, urged unity.

“Antisemitism is not just a Jewish problem, it affects us all,” he said. “Only by working together and standing up against antisemitism are we going to insulate all Canadians against the threat of hatred and racism in our society.”

Nina Krieger, executive director of the VHEC, noted that education about the Holocaust is at the heart of her agency’s mission.

“This mission is perhaps more urgent than ever as globally and in our own backyard we are encountering a rising tide of Holocaust denial and distortion,” Krieger said. “The latter includes actions or statements that seek to minimize, misrepresent or excuse the Holocaust. These assaults on the memory of the most well-documented genocide in history should raise alarms for all citizens of our diverse society. Online or offline, intentional or not, distortion of the Holocaust perpetuates antisemitism, conspiracy theories, hate speech and distrust of democratic institutions, all of which have reached new heights during the pandemic. Around the world, opponents of public health invoke Nazi policies to systematically persecute and murder Jews and others in order to depict themselves as victims and their governments as persecutors. Such outrageous comparisons are clearly inappropriate and deeply offensive to the victims and survivors of the Holocaust.”

Dr. Claude Romney, a child survivor from France, spoke of her father’s survival during 34 months in Auschwitz – an unimaginable expanse of time in a place where the average life expectancy was measured in days. (Romney’s experiences, and those of her father, Jacques Lewin, were featured in the April 7, 2017, issue of the Independent: jewishindependent.ca/marking-yom-hashoah.)

photo - Dr. Claude Romney, a child survivor from France, spoke at the local commemoration marking International Holocaust Remembrance Day on Jan. 27 — Dr. Claude Romney, a child survivor from France, spoke at the local commemoration marking International Holocaust Remembrance Day on Jan. 27. *(photo from VHEC)*

Prior to the streamed event, Grade 7 students at Vancouver Talmud Torah elementary school lit candles of remembrance. King David High School students Liam Greenberg and Sara Bauman ended the ceremony with a musical presentation.

Earlier, another ceremony was livestreamed from the National Holocaust Memorial in Ottawa. Emceed by Lawrence Greenspon, co-chair of the National Holocaust Memorial Committee, the event featured ambassadors and Canadian elected officials and was presented by CIJA, the National Capital Commission, the embassy of Israel in Canada and the Jewish Federation of Ottawa.

Shimon Koffler Fogel, chief executive officer of CIJA, said the day of remembrance is intended to be as much “prospective as it is retrospective.”

“As we remember, we also reaffirm our resolve to combat the hatred that still plagues our world today, perhaps more so than at any time since those dark days of the Shoah,” he said. “There is an urgent imperative to sound an alarm and refuse to let its ring be silenced. Hate is no longer simmering in dark corners, relegated to the discredited margins of civil society. It has, in many respects, increasingly asserted itself in the mainstream public square. It has become normalized.

“Countering hate speech is both a necessary and essential imperative to preventing hate crime,” he said. “So let us resolve, collectively here today and across this great country, to give special meaning to our remembrance by fulfilling the pledge, ‘never again.’”

Israel’s ambassador to Canada, Ronen Hoffman, told the audience that his grandmother’s entire family was murdered in the Shoah. He denounced the misuse of that history.

“Any claim, inference or comparison to the Holocaust that is not in fact the Holocaust only acts as a distortion to the truth of what happened to the victims,” he said. “Invoking any element of the Holocaust in order to advance one’s social or political agenda must be called out as a form of distortion and, indeed, denial.”

Germany’s ambassador to Canada, Sabine Sparwasser, noted that, in addition to the anniversary of the liberation of Auschwitz, it was also recently the 80th anniversary of the Wannsee Conference, where the “Final Solution” was devised.

“No country has a greater responsibility to learn from the past and to protect the future than Germany,” she said. “Remembrance is the only option. This sacred duty is the legacy of those who were murdered and of those who survived the horrors of the Shoah and whose voices have gradually disappeared. The greatest danger of all begins with forgetting, of no longer remembering what we inflict upon one another when we tolerate antisemitism, racism and hatred in our midst.”

Other speakers included Ahmed Hussen, minister of housing and diversity and inclusion; the American ambassador to Canada, David L. Cohen; Mayor Jim Watson of Ottawa; Andrea Freedman, president and executive director of the Jewish Federation of Ottawa; and Dr. Agnes Klein, a survivor of the Holocaust.

Enhanced care for survivors

Jewish Family Services (JFS) and Vancouver Holocaust Education Centre (VHEC) have formed a new partnership to serve Greater Vancouver’s Holocaust survivor community.

Beginning last month, JFS is now administering both the socialization and social services Claims Conference grants, which have traditionally been split between the two organizations. This move consolidates the work of managing and reporting the grant within JFS, streamlining the administrative process, while preserving the delivery of socialization programs through the VHEC.

Holocaust survivor socialization programs include four to six events every year, as well as regular group meeting for Russian-speaking and child Holocaust survivors. Preserving the services at the VHEC means that survivors will continue to access these programs without disruption, as well as maintain their ownership over what the programs entail.

This organizational partnership will also include a JFS case manager on-site at the VHEC one day a week, increasing access to JFS social services and resources among the survivor population. Case management and assistance with Claims Conference applications will continue to be available through the VHEC.

Cindy McMillan, JFS director of programs and community partnerships, said, “JFS and VHEC have always had a close working relationship and we’re very excited for this opportunity to enhance supports in the community. It means that our resources can spread more naturally across the survivor population as we work together to ensure Holocaust survivors are able to age at home safely and with dignity.”

“As a museum founded by Holocaust survivors, the Vancouver Holocaust Education Centre prides itself in being considered a second home to many in our survivor community,” added Nina Krieger, VHEC executive director. “Through strengthening our partnership with JFS, we are very pleased to streamline the administration of survivor services in our community, ensuring that survivors continue to access supports at the VHEC, while enjoying thriving socialization programs such as the child survivor and Russian-speaking survivor groups via the centre.”

The Claims Conference grants are specifically for organizations that assist Jewish victims of Nazism and projects that promote research, education and documentation of the Shoah. Grants are given to social service agencies worldwide that provide vital services for Holocaust survivors, such as home care, food and medicine.

– Courtesy Jewish Family Services and Vancouver Holocaust Education Centre

Legacy of the “Ghetto girls”

The Vancouver Holocaust Education Centre’s Dr. Abby Wener Herlin, left, interviews author and historian Dr. Judy Batalion at this year’s Kristallnacht commemorative event on Nov. 4. (screenshot)

Jewish girls and young women in Poland were uniquely positioned to play major roles in the resistance to Nazism – and the stories of countless young heroines have been too long overlooked.

This was a key message at the Kristallnacht commemorative event Nov. 4. Held virtually for the second year in a row, it featured Canadian historian Judy Batalion. Dr. Abby Wener Herlin, program and development manager of the Vancouver Holocaust Education Centre, introduced the author and posed questions.

Jewish girls and women were not subject to the irrefutable proof of Jewishness that Jewish men were, said Batalion.

“Women were not circumcised, so they didn’t risk being found out in a pants-drop test,” she said. “If a man on the outside [of the ghettos] was suspected of being Jewish, he would be told at gunpoint to drop his pants, and women didn’t have that physical marker of their Jewishness on their body.”

A secondary reason women could play such an important role in the resistance was that, at that time in Poland, education was mandatory to Grade 8. Many Jewish families sent their sons to Jewish schools or yeshivot. “But, to save on tuition, they sent girls to Polish public schools,” Batalion explained. “In these public schools, girls became more acculturated and … more assimilated women. They were girls and teenagers who had Catholic friends. They were aware of Christian rituals, habits, nuances, behaviour.”

Resistance fighters and underground operatives might have dyed their hair blonde or otherwise altered their outward appearance to pass as Christians. But there was more to it, the author said.

“Gesticulation was very Jewish,” she said. “So one woman had to wear a muff when she went undercover, to control her hands.”

Batalion’s book The Light of Days: The Untold Story of Women Resistance Fighters in Hitler’s Ghettos is the culmination of 12 years of research, which had its beginnings in another project.

Batalion was in the British Library doing research for a performance piece she was working on about Hannah Senesh, a young female hero of the resistance whose story is perhaps among the more well known. Senesh was born in Hungary and had made aliyah to Mandate Palestine in the 1930s, but she returned from that comparatively safe haven to join the fight against the Nazis.

“She joined the Allied forces, became a paratrooper and volunteered to return to Nazi-occupied Europe,” Batalion said of Senesh, who the author first learned about in Grade 5 in Montreal. “She was caught quite early on but legend has it she looked her executioners in the eye when they shot her.

“I grew up with Hannah Senesh as a symbol of Jewish courage,” she said. There were not many books on Senesh at the renowned London library, however. “So, I simply ordered whatever they had. I picked up my stack of books and noticed that one of them was a bit unusual. It was an old book with yellowing pages bound in a worn blue fabric with gold letters and it was in Yiddish.”

Batalion speaks Yiddish, in addition to English, French and Hebrew.

“I flipped through these 200 pages looking for Hannah Senesh, but she was only in the last 10. In front of her [were] dozens of other young Jewish women who defied the Nazis, mainly from the ghettos in Poland.”

The stories featured guns, grenades, espionage. “This was a Yiddish thriller,” she said.

As Batalion soon discovered, it was young Jewish women who were disproportionately represented in some of the most daring acts of resistance of the time.

“These ghetto girls hid revolvers in teddy bears, built elaborate underground bunkers, flirted with Nazis, bought them off with wine and whiskey and shot them,” she said. “They planned uprisings, carried out intelligence missions and were bearers of the truth about what was happening to the Jews. They helped the sick and taught the children, they organized soup kitchens, underground schools and printing presses. They flung Molotov cocktails in ghetto uprisings and blew up Nazi supply trains.

“I had never read anything like this,” said Batalion. “I was astonished and equally baffled. Who were these women? What made them act as they did? Aside from the Warsaw Ghetto Uprising, which I’d heard of, what was the story of Jewish resistance in the Holocaust?… And why had I, who grew up in a survivor family and community, who was so involved in Jewish arts and culture – I even have a PhD in women’s history – how had I never heard this story?”

Thus began a dozen years of research in Poland, Israel, England and across North America, in archives and living rooms, memorial monuments and the streets of former ghettos, she said. “I trod through testimonies, letters, photographs, obscure documentaries and the towns where these heroines were born and raised,” she said.

“Reading through all this material, I was astonished to learn of the scope of the underground,” she said. “Over 90 European ghettos had armed Jewish resistance units … 30,000 Jews enlisted in the partisans. Rescue networks supported 12,000 Jews in hiding in Warsaw alone. Uprisings occurred in ghettos, in labour camps and death camps, all this alongside daily acts of resilience – smuggling food, making art, hiding, hugging a barrack-mate to keep her warm, even telling jokes during transports to relieve fear. Women were at the helm of so many of these personal and organized efforts, women aged 16 to 25. Hundreds of them, possibly even thousands of them.”

The ability to do such things, under unimaginably dangerous conditions, was aided by a social phenomenon that predated the Nazi occupation.

The early 20th century in Poland was a time of extraordinary Jewish intellectual ferment. Making up about 10% of the country’s population, Jews had a profound social infrastructure, including 180 Yiddish newspapers in Warsaw alone. Jewish political movements proliferated – left, right, religious, secular, Zionist and non-Zionist – creating a vibrant discourse and networks of interrelated groups across the country. By the 1930s, almost all Polish Jews were wondering if this was a country where they could continue to thrive, whether they belonged to the country where their ancestors had lived for 1,000 years.

“As part of this identity struggle, 100,000 young Jews were members of Jewish youth movements – that’s a huge proportion,” said Batalion. “These were values-driven groups that were affiliated with these varying political parties and stances.”

For example, when war broke out, Frumka Plotnicka was 24 years old. Her youth movement urged their members to flee east – “That’s also how my grandparents survived,” noted Batalion – but fleeing a crisis did not suit Plotnicka.

“Stunning her comrades in her movement, she was the first to smuggle herself back into Nazi-occupied Poland,” she said. “She went to Warsaw and became a leader in the Warsaw Ghetto. She ran soup kitchens for hundreds of Jews, she organized classes, discussions and performances. She negotiated with German, Polish and Jewish councils, she helped extract Jews from forced labour.

“She covered her Jewish features with a kerchief and makeup and left the ghetto, traveling across Poland, keeping communities connected. She brought with her information, inspiration and books,” Batalion said. “They had a secret printing press. She ran seminars across Nazi-occupied Poland.

“In late 1941, the youth movements acknowledged the truth of the Nazis’ genocidal plans and they transformed from education hubs into these underground militias. Frumka still traveled to disseminate information. Now, it was about mass executions. She was one of the first to smuggle weapons into the Warsaw Ghetto. She had two guns in a sack of potatoes.”

She was killed while firing at Nazis from a bunker in 1943.

While disguised as non-Jews, some of the woman warriors were able to exploit the prejudices of their tormentors.

“Nazi culture was classically sexist,” said Batalion. “They never suspected that a sweet-looking girl had a pocket full of ammunition. Jewish women played to this underestimation. One courier … was once carrying a valise full of contraband material and she was getting on a train and noticed they were checking bags. She was very beautiful and bashed her eyelashes and went up to the Gestapo man and said, ‘My bag is so heavy, can you carry it for me?’ He was being chivalrous, ‘Of course, I’ll carry it for you,’ and he took it on the train for her and, of course, they didn’t check the bag.”

These young Jewish fighters had lost everything and still soldiered on, the author said.

“They knew they wouldn’t topple the German army, yet risked their lives time and time again to fight for justice and liberty,” she said. “Small victories are achievable and necessary for great change. It is through these young women that I learned that not only is trauma passed through generations of Jewish women but so is courage and daring, strength and resilience, passion and compassion.”

Batalion’s book won the 2021 Canadian Jewish Literary Award in the Holocaust category and has been optioned for a Steven Spielberg film, for which Batalion is working on the screenplay.

The annual Kristallnacht commemorative lecture is presented by the Vancouver Holocaust Education Centre in partnership with Congregation Beth Israel, with support from the Robert and Marilyn Krell Endowment of the VHEC, and funded through the Jewish Federation of Greater Vancouver annual campaign.

Prior to the keynote address, Holocaust survivors lit candles in their homes. Kennedy Stewart, mayor of Vancouver, offered reflections and Nina Krieger, executive director of the VHEC, read a proclamation from the city. Beth Israel’s Rabbi Jonathan Infeld thanked the speaker.

Fox retires from VHEC

Rome Fox has been associated with the Vancouver Holocaust Education Centre for 25 years. (photo from vhec.org)

Rome Fox has retired as assistant director of the Vancouver Holocaust Education Centre. She was recognized at the VHEC annual general meeting Oct. 20 by being named a Life Fellow of the organization.

Fox has been associated with the VHEC for a quarter-century, first as a volunteer, as a member of the board of directors and the executive committee and as co-chair of the annual Yom Hashoah commemorative event. Joining the centre’s staff as a part-time volunteer coordinator, Fox went on to serve as program coordinator, interim education coordinator and acting executive director, while also taking the lead on annual commemorative events.

In her remarks at the AGM, Fox reflected on the people she has met and worked with, emphasizing the Holocaust survivors.

“It has been life-changing and very fulfilling to participate in the growth of such an important and dynamic museum dedicated to Holocaust education and remembrance,” she said. “I’m truly honoured, fortunate and privileged to work with you, our remarkable and resilient Holocaust survivor community, and I cherish the lessons I’ve learned from you. You made a difference not only in my life but in the lives of thousands and thousands of B.C. students, teachers, citizens and government officials.”

Fox also expressed pride at the changes in the organization and the innovative projects, campaigns and commemorative events with which she has been involved.

She said she treasures her relationships with the three executive directors with whom she has served – Nina Krieger, Frieda Miller and Roberta Kremer – and the meaningful work they have done.

“Every day, when you’re working there, you know you’re making a difference somehow, someway,” she told the Independent. “Somebody’s life is being touched. When you hear the remarks of students of the impact of survivors or when they take a workshop, the questions that they ask, you know that kids are starting to get this stuff.”

Both of Fox’s late parents, Sarah and Al Rozenberg, were Holocaust survivors from Poland. Her mother was in the Warsaw Ghetto and worked in a munitions factory. Ultimately, Sarah was sent to Majdanek, while her entire family was sent to Treblinka and murdered. Many of Sarah Rozenberg’s artifacts are in the VHEC’s permanent collections.

Fox knows less about her father’s story, but he was mostly on the run and helping people as they tried to escape Nazi-occupied Poland.

The couple met in a displaced persons camp and moved to Edmonton, where Rome was born.

In a moving testimonial video shared at the annual general meeting, staff, volunteers and survivors paid tribute to Fox.

Robert Krell, founding president of the VHEC, spoke of “the strength you bring to the centre and the comfort and compassion to our survivors through your own personal understanding of our nature and our struggles.”

Frieda Miller, past executive director, said: “If an organization can be said to have a heart, you were that heart. As daughters of survivor parents, we shared that unique bond, one that I think also uniquely equipped us for our work at the centre. But, Rome, what I want you to know is that your contributions were not just valuable but truly fundamental to the VHEC’s remarkable achievements of over a quarter of a century.”

Lillian Boraks-Nemetz, a Holocaust survivor, said: “I read somewhere that the sturdiest pillars of human morality are compassion and a sense of justice. In all my interactions with you, I have experienced both. In your work at VHEC, you have been supportive and encouraging, you understood what it means to be a survivor of the Holocaust and have helped to guide us in many ways.”

Wendy Bross Stuart and Ron Stuart, who worked with Fox on the musical components of countless commemorative events, thanked her for years of achievements.

“She’s approachable, kind, competent, committed – she’s got the whole package,” Ron Stuart said. “I think you can get some of those qualities in other individuals but to get the whole package is quite unique.”

Krieger, the current executive director of the VHEC, spoke of the absence Fox’s retirement will leave.

“Although it is nearly impossible for us to imagine the centre without Rome as an integral part of our team, I know that we will continue to ask ourselves: What would Rome do?”

Commemorating the Holocaust

Magdeburg, Germany, 1938. (photo from Bundesarchiv / Bild 146-1970-083-42)

Next month, our community marks the 83rd anniversary of Kristallnacht, the state-sponsored pogrom known as the Night of Broken Glass, which took place on the night of Nov. 9-10, 1938. Hundreds of synagogues were burned, Jewish-owned businesses were destroyed, nearly 100 Jews were killed and 30,000 were sent to concentration camps. The shards of broken window glass seen in front of Jewish-owned stores the next morning gave this event its name.

On Nov. 4, 7 p.m., streaming live via Vimeo, the Vancouver Holocaust Education Centre in partnership with Congregation Beth Israel features keynote speaker Judy Batalion, author of The Light of Days: The Untold Story of Women Resistance Fighters in Hitler’s Ghettos, in conversation with the VHEC’s Dr. Abby Wener Herlin, and a Q&A. Visit vhec.org for details.

On Nov. 9, beginning at 7 p.m., streamed live on Zoom, Victoria Shoah Project hosts a program called Communities Standing Together Against Hate: Lessons from Kristallnacht. Remembrance is essential, however we also must act in tangible ways to protect all peoples. The Shoah Project is inviting political and law enforcement leaders, as well as representatives from the diverse faith communities, to join together at the commemoration to lead the reading of a pledge of mutual respect and support. Join in remembering the past and committing to take action for a better future where we will respect and protect our neighbours, not remain silent in the face of any injustice against any person or group and work towards building bridges leading to unity and shalom. For more information, visit victoriashoahproject.ca.

– Courtesy Vancouver Holocaust Education Centre & Victoria Shoah Project

B.C. observes Yom Hashoah

B.C. Premier John Horgan opened the commemorative event. (screenshot)

A uniquely British Columbian virtual commemoration of Yom Hashoah, Holocaust Remembrance Day, took place April 8, convened by the Government of British Columbia in partnership with the Vancouver Holocaust Education Centre (VHEC) and the Centre for Israel and Jewish Affairs, Pacific Region.

Premier John Horgan opened the event.

“On Yom Hashoah, we remember the six million Jewish lives that were lost during the Holocaust. We also remember and honour the millions who lost their lives or were murdered because of their ethnicity, sexual identity or disability,” said the premier. “Today, we also pay tribute to Holocaust survivors and, as that community grows smaller, it’s all the more important that we work together to carry that message forward – that we will never forget and it will never happen again, especially in light of the ongoing threats of violence and discrimination Jewish people are facing worldwide today.”

Horgan noted an incident in Victoria where a Chabad centre was defaced with antisemitic graffiti a day earlier.

“These are the types of acts we must stand together and fight against with a united voice, regardless of where we come from, regardless of our orientations or ethnicities or our faith. We must stand against antisemitism and racism whenever we see it,” said Horgan. “As we light the candles at Yom Hashoah in remembrance, we must remain vigilant and, as we take action today and honour those who lost their lives and those who have struggled since the Holocaust, we must again remember that we cannot repeat our past.”

Michael Lee, MLA for Vancouver-Langara, also spoke.

“As the living memory of the Holocaust fades, the important act of remembering and coming together each year grows in importance,” he said. “It is our collective responsibility to ensure that we never forget and such a thing never happens again, because, sadly, this is not just about remembering history, but about standing together today against the racism, bigotry and antisemitism that still exists in our world.… As a community, now and every day, we must stand against these acts of hate and bigotry.

“Today, on Holocaust Remembrance Day, we are reminded of why it is so important to come together, to reflect and to ensure that the past is not forgotten. We must remember both the parts of this dark, dark history that we must not let be repeated and the acts of heroism that took place amid such tragedy. Even during a period of humanity’s darkest chapters, there was still good in the world, people who risked their lives to hide and save others from the Shoah. Amidst the horrors and atrocities, there were tales of love, hope and bravery, including with the many righteous among nations, people who demonstrated that light can triumph over darkness. Today, we reaffirm our commitment to never forget; remember the victims, the survivors and the heroes; and we pledge to build a better world in their memory.”

Dr. Robert Krell, founding president of the VHEC, lit six memorial candles. The premier lit a seventh candle “to honour the millions of Roma, Slavic, LGBTQ2+ and people with disabilities who lost their lives.”

Krell, speaking on behalf of Holocaust survivors, noted that 1.5 million of the six million Jews murdered in the Holocaust were children. An estimated 93% of Jewish children in Europe were murdered, which makes his survival extremely remarkable. The fact that both his parents survived, when more than 80% of Dutch Jews were killed, is additionally miraculous.

screenshot - Dr. Robert Krell spoke on behalf of Holocaust survivors — Dr. Robert Krell spoke on behalf of Holocaust survivors. *(screenshot)*

“I had lost all grandparents, uncles and aunts,” Krell said. “One first cousin remained. The war left its mark and I bear a special responsibility to remember what happened and try to derive lessons from that unfathomable tragedy. The tragedy was unique in its objectives, its focus and its ferocity. Jews were extracted wherever they resided, whether Paris, Prague or Vienna, whether city or countryside or the isles of Rhodes or Corfu. The enemy pursued us and tortured and murdered without mercy, without exception.”

While Dutch citizens remember the Canadian military’s role in liberating that country, Krell also noted Canada’s failure to save European Jews before the war.

Krell also addressed the issue of the International Holocaust Remembrance Alliance’s Working Definition of Antisemitism. Around the world, he said, 34 countries have adopted the definition, as has the province of Ontario.

“As a survivor who has been deeply involved in Holocaust remembrance and education, it strikes me as unconscionable not to accept the IHRA definition to assist us all in recognizing the signs and symptoms of the scourge of Jew hatred,” he said.

Yom Hashoah fell the day before the federal New Democratic Party convention that was to consider a resolution rejecting the IHRA definition. The matter never made it to the floor, but another resolution condemning Israel passed by an overwhelming margin.

“It is my hope that we will soon see the provincial government’s adoption of the IHRA definition of antisemitism,” said Krell.

Rabbi Dan Moskovitz of Temple Sholom also took up the issue of the antisemitism definition.

“The International Holocaust Remembrance Alliance’s definition of antisemitism is, I think, the tool that guides us in our work to combat anti-Jewish sentiments,” he said. “I want to urge our provincial government to join other jurisdictions in embracing the action that is required to combat both historical and contemporary hatred of the Jewish people.”

He added: “When we think of the death of a human being, we mourn the loss of the body and the soul, but, in my work, standing with too many grieving families at graveside, it is not the body that we miss most, that is merely the vessel for the soul, the part of that person that is unique in all the world,” he said. “That’s the part that we fall in love with and are forever changed by. The soul of another leaves an imprint on our heart. So, today, we remember six million murdered Jewish souls, their lives that have been extinguished, their dreams unrealized, their loves and relationships gone forever. We pray that those dear souls are comforted and embraced under the wings of God’s presence and that now, remembered so publicly, will never be forgotten.”

Moskovitz then chanted El Moleh Rachamim and a version of the Mourner’s Kaddish that includes the names of the Nazi death camps.

In addition to the B.C. event, the Vancouver Holocaust Education Centre also partnered on April 8 with the Neuberger Holocaust Education Centre in Toronto, the Azrieli Foundation, Canadian Society for Yad Vashem, Facing History and Ourselves, Friends of Simon Wiesenthal Centre, March of the Living Canada and UIA in a Canada-wide Yom Hashoah online program that included survivor testimony from individuals across the country and a candlelighting ceremony.

A day earlier, the VHEC partnered with the Montreal Holocaust Museum for a virtual program focusing on the importance of remembrance in the intergenerational transmission of memory. Survivors and members of the second and third generations spoke about their experiences. Video recordings of all three events are available at vhec.org.

Shoah education continues

Dr. Claude Romney speaking to students pre-COVID. (photo from Vancouver Holocaust Education Centre)

For many years, people dedicated to educating about the Holocaust and its moral lessons have been adapting to new realities. The declining number of survivors and the need to preserve their eyewitness testimony has necessitated innovative means of conveying these lessons to successive generations. As a result of these preparations, organizations like the Vancouver Holocaust Education Centre (VHEC) have been remarkably prepared to continue their work despite the limitations imposed by a global pandemic.

Dr. Claude Romney has been sharing her wartime experiences with younger audiences for several years. Her father, Dr. Jacques Lewin, was arrested in Paris at the end of 1941 and was among the first prisoners transported to Auschwitz. While Romney and her mother survived the war in southern France, evading numerous close calls, her father survived the most notorious Nazi camp because his skills were useful to the Nazis – he was a doctor who was put into service at the camp. Romney has researched and spoken about the experiences of her father and other “prisoner-doctors.”

Since the pandemic began, Romney has done two virtual presentations to schools and, while she wishes the talks could be in person, she is grateful that the technology exists to allow them to happen at all.

“I personally, and I think the other survivors who continue to talk to students online, have to be grateful both to the [Vancouver] Holocaust Education Centre and, of course, most of all, to the teachers who still get in touch and haven’t given up,” she said. “It’s something which could easily have fallen by the wayside. I think it’s very fortunate that teachers are dedicated enough to continue.”

A year and counting into the pandemic, Romney said the global upheaval could have led to lost opportunities.

“We feel there is some urgency because we’re not getting any younger,” she said. “It’s very important.”

The online events differ, depending on the audience. Some classes that are still meeting in person are set up so that the speaker sees the teacher but not the entire class. When classes are virtual, the speaker is one of many faces on a Zoom call.

“This would never have been possible for students 15 years ago, 10 years ago maybe even,” Romney said. “It makes a big difference because, of course, there are books and articles, but it’s not the same as hearing somebody tell their personal stories.”

While the survivor speakers are talking about their past, the lessons they aim to impart are for the present and future.

“I think it’s vital that the new generations know about what happened because it’s up to them to prevent this kind of thing from happening again,” she said. “And to understand that it’s vital to be tolerant of other people who may be different in some ways because they come from different cultures, different religions. It’s a cautionary tale really.”

Ashley Ross has been teaching a course in genocide studies at Aldergrove Community Secondary School for four years. She can attest that students make connections between the present and the past – and that relevance has been honed more sharply in the past couple of years.

“When I first started teaching it, it was very hard for them to understand the German context of that era,” she said, noting that she was challenged to demonstrate the “slippery slope” of hatred, fear and scapegoating. Sadly, students understand that phenomenon better than just a few years ago. “Right now, they are immediately seeing connections and understanding and seeing it play out in their current world.… More than ever, the lessons of the power of propaganda and the fear and the scapegoating are really resonating in our world. It’s through those historical lessons that we are better equipped to process what we’re currently facing.”

She maintains that the survivor speakers’ virtual events are every bit as powerful on the students as an in-person one. She even sees a benefit in the fact that, when they know they can’t be seen by the speaker, students may be more open with their emotional responses.

“Because the Holocaust survivor is only looking at my face rather than their faces, I find that it’s often more raw for the students. In a large auditorium, it doesn’t have that same personal impact,” said Ross, who has led a student trip to Europe that included a visit to Auschwitz.

Sharing firsthand accounts with young generations puts a human face to a part of history that is enormous in scope and perhaps remote in time from the perspective of a teenager.

“I think there’s a sense of honour to have a direct connection to this history that sometimes feels so far away,” she said. “It’s a reminder that it isn’t so far away. I think it’s really impactful to hear first-person accounts [about] something that can get so bogged down in huge numbers.”

photo - Dr. Ilona Shulman Spaar, education director and curator at the Vancouver Holocaust Education Centre — Dr. Ilona Shulman Spaar, education director and curator at the Vancouver Holocaust Education Centre. *(photo from vhec.org)*

Dr. Ilona Shulman Spaar, education director and curator at the VHEC, acknowledges that her team did not know what to expect when the pandemic began a year ago. At the same time, the remote delivery of programs and resources that was necessary due to COVID was something for which the centre was already prepared. Not only were Holocaust survivors and other educators delivering virtual talks to student groups in remote parts of British Columbia, a vast digitization process over the past several years has made much of the centre’s collections accessible online, including artifacts, documents, written testimonies and videos.

“In a way, that’s nothing new for us,” she said.

Some research requests saw an uptick as teachers encouraged students to undertake individualized projects – and because the revised provincial curriculum also emphasizes “self-directed learning.”

The VHEC also saw an increase in donations of artifacts and documents. This may be because people are spending more time at home and deciding to clean out attics and closets. Shulman Spaar also thinks people may have a little more time to read the communications they send to supporters, which often include appeals for family records and other items.

Echoing the Aldergrove teacher, Shulman Spaar thinks another factor for increased interest in the VHEC’s programs and resources may be due to current events. Political situations in the United States and around the world, the increased awareness of violence against minority communities and other topics in the news daily underscore the relevance of the organization’s work.

“Ultimately, we are an anti-racism-based Holocaust education centre,” she said. “If you look at what’s going on, it does seem very relevant at the moment.”

There were challenges in rapidly scaling the delivery of virtual programs to more groups. Docents, educators and survivor speakers had to learn the new technologies and adapt their messages to the medium.

Conversely, there have been silver linings. Some survivors who, for health or mobility reasons, could not present their testimonies in person have been able to do so virtually. As capacity has grown for delivering programs remotely, so have requests. The VHEC has welcomed invitations from other provinces, as well as schools in northern British Columbia and other remote parts of the province where survivors are unlikely to visit.

Moreover, said Shulman Spaar, some participants have commented that seeing survivors in their own homes, rather than on a stage, is unexpectedly powerful.

“It’s not the same as an in-person encounter,” she acknowledged, “but, also, hearing the speaker speaking from her or his living room, it’s a different intimate situation that happens. Yes, there is this screen still, but some students and teachers comment how they feel very close and it feels like an intimate encounter rather than being in a big hall and on a stage.

“It’s just different,” she said.

Celebrating good deeds – JMABC @ 50

Then-Vancouver mayor Mike Harcourt and members of National Council of Jewish Women in front of the first Mobile Hearing Clinic, outside Vancouver City Hall on June 11, 1984. After raising the funds to build and operate the clinic on a trial basis, NCJW sold it to the provincial health department for the nominal price of $1. They did the same with a second mobile clinic in 1986. (photo from JMABC L.16459)

Passover is one of the foundational stories of Jewish tradition. Around the seder table each year, we learn from our elders the guiding principles of Jewish life: how to be a good person, think of others and pursue justice in the face of persecution.

These same themes can be found in the history of our community locally. The families who laid the foundations of our community, and those who continue to build its future, arrived here from all corners of the world. Mutual aid societies like the Hebrew Free Loan Association (HFLA) and the Jewish Federation of Greater Vancouver (preceded by the Jewish Community Chest and the Jewish Fund and Council) have helped welcome and support new arrivals.

The HFLA was established in 1915 by Solomon Weaver and, while it folded in 1936, it was revived in 1979 by the Jewish Family Service Agency under the leadership of Shirley Barnett. Going at first by the name of the Hebrew Assistance Association, the organization was established to aid a new wave of Jewish immigrants arriving from Russia. With initial capital provided by Joe Segal, Jack Diamond, Morris Wosk and Leon Kahn, the association began issuing loans of up to $3,000. To date, the HFLA has granted more than 2,000 loans, giving people “a hand up, not a hand-out.”

Passover also teaches us that we should apply these principles beyond our own community. As it is written in Exodus: “You shall not oppress a stranger, for you know the feelings of a stranger, having yourselves been strangers in the land of Egypt.” This philosophy can be seen as a guiding principle for community groups such as the Vancouver Holocaust Education Centre and National Council of Jewish Women (NCJW).

Founded in 1983 by local survivors of the Holocaust, the Vancouver Holocaust Centre Society for Education and Remembrance was formed with the goal of establishing an anti-racism education centre. This goal was realized in 1994 in the form of the Vancouver Holocaust Education Centre (VHEC). Education is central to the mandate of the VHEC and, each year, the centre reaches more than 25,000 students and teachers through exhibits, school programs, teaching materials and professional development initiatives for educators.

Since 1924, the Vancouver section of the NCJW of Canada has been dedicated to social action and human rights. For close to a century, its social justice efforts have taken diverse forms, from pioneering a provincial mobile hearing screening program for preschoolers to championing the cause of Nasrin Sotoudeh – illegally imprisoned in Iran – to recent fundraising and awareness initiatives against human trafficking.

These are just a few of the many organizations and individuals who make real the lessons of Passover each day. It has been inspiring to learn more about these and other people and groups as we at the Jewish Museum and Archives of British Columbia collect stories for our upcoming celebration book marking our 50th anniversary.

We invite you to share your story with us and be a part of this milestone publication. Share your family story, recognize someone notable, or sponsor this project. Full information is available at jewishmuseum.ca/fifty-years.

Anti-racism fundraiser

Olga Campbell is raising money for the Vancouver Holocaust Education Centre’s anti-racism programming. (photo from Olga Campbell)

Half of all sales during March of Olga Campbell’s multiple-award-winning A Whisper Across Time: My Family’s Story of the Holocaust Told Through Art and Poetry will be donated to the Vancouver Holocaust Education Centre’s anti-racism programming, engaging youth and teachers in promoting human rights, social justice and genocide awareness. Campbell’s goal is to raise $5,000. Her objective is to raise “concerns about the fragility of democracy and the rise of white nationalism, racism and antisemitism in the world today.”

In A Whisper Across Time, Campbell – whose mother lost all of her family during the Second World War – writes, “This is the story of one family out of millions of families who went through the Holocaust.”

As quoted in the Jewish Independent when the book was published in 2019, “It is ‘the story of survival and death,’ ‘of how trauma of such magnitude is passed from one generation to another to another….’ It is also an ardent call for readers to remember Rwanda, Rohingya, Bosnia, Syria, Afghanistan, Sudan, Iraq, Cambodia.” Campbell notes in the book that, “by the end of 2016, there were 65.6 million refugees, asylum seekers and internally displaced people in the world.” She pleads, “eighty years ago, the world looked away / we must not look away now.” (Read more at jewishindependent.ca/a-story-told-in-art-and-poetry and jewishindependent.ca/whisper-across-time.)

Campbell will be giving away five signed copies of her book. Everyone who wins or buys a book before the end of March will also receive a signed miniature print – images from the book.

Winners of the book giveaway will be announced on March 21, which is the International Day for the Elimination of Racial Discrimination.

To buy the book ($32), visit olgacampbell.com/new-book-whisper-across-time.

A childhood spent in hiding

Alex Buckman, a child survivor of the Holocaust, shared the story of his harrowing childhood years during a moving online event Jan. 27. The program, marking International Holocaust Remembrance Day, was the second annual such event organized by the Bayit in Richmond.

Buckman is the president of the Vancouver Child Survivors Group and has shared his experiences with thousands of students as a Vancouver Holocaust Education Centre (VHEC) survivor speaker.

“I was born on Oct. 31, 1939, in Brussels, Belgium,” he told more than 100 people who attended virtually. “My family was Jewish. I was 7 months old when Nazi Germany invaded Belgium on May 10, 1940. Everything changed for Jewish people in Belgium.”

He recalled how, at the age of 4, he was escorted by a strange woman, as they traveled through the night, sleeping in forests and foraging for food. After days of walking, they arrived at an orphanage. He would only discover years later that his parents were sent to Auschwitz.

At the orphanage, he met up with his cousin Annie but was told that they were to refer to each other as siblings.

When Nazis would come for inspections, Jewish boys were hastily sent into a cellar. “They told us again to be very quiet, then they shut the two wooden doors, replaced the carpet and furniture,” he said. “In the cellar, we were very cold and scared and we peed our pants. We saw large things running around us. They told us later that they were rats. The first time this happened I was 4 years old…. It seemed like we were in that cellar for a very long time. Soon, we heard every footstep over our heads. We heard men screaming loudly in a language that we did not understand. We were scared. We did not know what was going on. They told us that we should not cry but we were scared children so we cried.

“Suddenly, we heard the pushing of the furniture and they opened two wooden doors and we saw the light,” he continued. “They asked us to come out but we did not want to go out. We told them that we had peed our pants [so] they promised that they would give us a warm bath. This happened too many times from the age of 4 to 6-and-a-half.”

Annie’s mother, Alex’s Aunt Becky, was sent to the women’s concentration camp Ravensbrück. When each new train of prisoners would arrive, Becky would run through the crowds of arriving women calling the name of her sister, Devora.

“A young girl came close to Becky and said, I knew Devora but she is dead,” Buckman recounted. “Becky asked her: how did you know Devora? The young girl replied, I am from Belgium and I used to babysit her son, Alex. Becky thanked her and cried. Becky looked at the sky and prayed. She said, if I survive this, one day, and find Alex, I will raise him as my son.”

When liberation finally did come, it took time for the surviving family to find one another. Alex and Annie waited in the orphanage as one child after another was claimed by family. Alex tried to reassure his cousin, whom he believed to be his sister.

“I would tell her that our parents would come soon,” he said, “but, like Annie, I did not know what happened to our parents and why they were not coming for us. The orphanage kept all the children for another six months, hoping that our parents would come and pick us up. But no one came for us.”

The remaining children were transferred to a Red Cross facility in Brussels. Eventually, they were reunited with Annie’s parents, who Alex assumed were also his own. It was another cousin who, in an act of revenge for a childhood spat, blurted out the truth to Alex that his parents were dead.

Buckman went on to share his experience in April 2010 as a survivor-participant in the March of the Living, a program that brings Jewish youth to Poland and then on to Israel to explore firsthand the history of the Holocaust and its survivors who helped build Israel.

“It is almost impossible to describe the feeling I felt entering that camp, Auschwitz,” Buckman said. “On both sides of the camp there were shoes. As I passed the shoes, I caressed the little pair of shoes. The students were crying, but we had to continue.… We saw a mountain of glasses all tangled together.

“We finally walked in a shower room and I closed my eyes,” he said. “I was thinking of my mother and her sister.… We were told that the women panicked when they did not see the water come down from the showers. They ran toward the walls and scratched them with their fingernails. When I heard this, I turned and caressed the wall, feeling the scratches made by Jewish women prisoners. I wondered, were those scratches made by my mother? I would never know.

“In that room, I finally said, au revoir, Maman.”

At the commemoration, Richmond Mayor Malcolm Brodie, accompanied by four city councilors, spoke and read a proclamation.

All four Richmond MLAs were present, with Kelley Greene, MLA for Richmond-Steveston, reading a proclamation from the premier. Finance Minister Selina Robinson also addressed the event, as did Steveston-Richmond East Member of Parliament Kenny Chiu, who spoke of his own visit to Auschwitz.

The Bayit’s Rabbi Levi Varnai noted that this year’s event, which represents the 76th anniversary of the liberation of Auschwitz-Birkenau, also fell on erev Tu b’Shevat, the new year of the trees.

“The marriage of these two days is chilling,” said the rabbi. “Man is compared to the trees of the field, our tradition tells us. The six million souls murdered in the Holocaust were like individual human trees, each had the potential to grow, to flourish, and to bear fruit of the generations. They were obliterated, but one thing remained that can never be destroyed: their roots.

“The roots of the Jews who perished in the Holocaust goes back 3,300 years to Mount Sinai. What gives Holocaust survivors the sustenance to keep going? What motivates future generations of Jews to double down on life? It’s not just the memory of those who passed away, it’s also the memories of hundreds of generations who came before them, the generations who struggled and prevailed against all odds…. As we remember today the six million souls who left us, we can also remember the millions of souls who came before them and the millions who will come after.

“Today, we mourn. Tomorrow, we plant and renew,” said Varnai.

The Bayit’s International Holocaust Remembrance Day program was co-presented with partners including the Centre for Israel and Jewish Affairs, the VHEC, the Kehila Society of Richmond and the Jewish Federation of Greater Vancouver. The program was emceed by Bayit president Keith Liedtke.

Earlier in the day, a national virtual commemoration took place, organized by the Friends of the Simon Wiesenthal Centre in partnership with the VHEC and other groups across Canada. Survivors, including Vancouver’s Serge Haber, lit memorial candles. Heather Dune Macadam, author of the book 999: The Extraordinary Young Women of the First Official Jewish Transport to Auschwitz, spoke with Michael Berenbaum, a writer and professor and director of the Sigi Ziering Institute: Exploring the Ethical and Religious Implications of the Holocaust.