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"The Basketball Game" is a graphic novel adaptation of the award-winning National Film Board of Canada animated short of the same name – intended for audiences aged 12 years and up. It's a poignant tale of the power of community as a means to rise above hatred and bigotry. In the end, as is recognized by the kids playing the basketball game, we're all in this together.

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Tag: IHRD

A childhood spent in hiding

Alex Buckman, a child survivor of the Holocaust, shared the story of his harrowing childhood years during a moving online event Jan. 27. The program, marking International Holocaust Remembrance Day, was the second annual such event organized by the Bayit in Richmond.

Buckman is the president of the Vancouver Child Survivors Group and has shared his experiences with thousands of students as a Vancouver Holocaust Education Centre (VHEC) survivor speaker.

“I was born on Oct. 31, 1939, in Brussels, Belgium,” he told more than 100 people who attended virtually. “My family was Jewish. I was 7 months old when Nazi Germany invaded Belgium on May 10, 1940. Everything changed for Jewish people in Belgium.”

He recalled how, at the age of 4, he was escorted by a strange woman, as they traveled through the night, sleeping in forests and foraging for food. After days of walking, they arrived at an orphanage. He would only discover years later that his parents were sent to Auschwitz.

At the orphanage, he met up with his cousin Annie but was told that they were to refer to each other as siblings.

When Nazis would come for inspections, Jewish boys were hastily sent into a cellar. “They told us again to be very quiet, then they shut the two wooden doors, replaced the carpet and furniture,” he said. “In the cellar, we were very cold and scared and we peed our pants. We saw large things running around us. They told us later that they were rats. The first time this happened I was 4 years old…. It seemed like we were in that cellar for a very long time. Soon, we heard every footstep over our heads. We heard men screaming loudly in a language that we did not understand. We were scared. We did not know what was going on. They told us that we should not cry but we were scared children so we cried.

“Suddenly, we heard the pushing of the furniture and they opened two wooden doors and we saw the light,” he continued. “They asked us to come out but we did not want to go out. We told them that we had peed our pants [so] they promised that they would give us a warm bath. This happened too many times from the age of 4 to 6-and-a-half.”

Annie’s mother, Alex’s Aunt Becky, was sent to the women’s concentration camp Ravensbrück. When each new train of prisoners would arrive, Becky would run through the crowds of arriving women calling the name of her sister, Devora.

“A young girl came close to Becky and said, I knew Devora but she is dead,” Buckman recounted. “Becky asked her: how did you know Devora? The young girl replied, I am from Belgium and I used to babysit her son, Alex. Becky thanked her and cried. Becky looked at the sky and prayed. She said, if I survive this, one day, and find Alex, I will raise him as my son.”

When liberation finally did come, it took time for the surviving family to find one another. Alex and Annie waited in the orphanage as one child after another was claimed by family. Alex tried to reassure his cousin, whom he believed to be his sister.

“I would tell her that our parents would come soon,” he said, “but, like Annie, I did not know what happened to our parents and why they were not coming for us. The orphanage kept all the children for another six months, hoping that our parents would come and pick us up. But no one came for us.”

The remaining children were transferred to a Red Cross facility in Brussels. Eventually, they were reunited with Annie’s parents, who Alex assumed were also his own. It was another cousin who, in an act of revenge for a childhood spat, blurted out the truth to Alex that his parents were dead.

Buckman went on to share his experience in April 2010 as a survivor-participant in the March of the Living, a program that brings Jewish youth to Poland and then on to Israel to explore firsthand the history of the Holocaust and its survivors who helped build Israel.

“It is almost impossible to describe the feeling I felt entering that camp, Auschwitz,” Buckman said. “On both sides of the camp there were shoes. As I passed the shoes, I caressed the little pair of shoes. The students were crying, but we had to continue.… We saw a mountain of glasses all tangled together.

“We finally walked in a shower room and I closed my eyes,” he said. “I was thinking of my mother and her sister.… We were told that the women panicked when they did not see the water come down from the showers. They ran toward the walls and scratched them with their fingernails. When I heard this, I turned and caressed the wall, feeling the scratches made by Jewish women prisoners. I wondered, were those scratches made by my mother? I would never know.

“In that room, I finally said, au revoir, Maman.”

At the commemoration, Richmond Mayor Malcolm Brodie, accompanied by four city councilors, spoke and read a proclamation.

All four Richmond MLAs were present, with Kelley Greene, MLA for Richmond-Steveston, reading a proclamation from the premier. Finance Minister Selina Robinson also addressed the event, as did Steveston-Richmond East Member of Parliament Kenny Chiu, who spoke of his own visit to Auschwitz.

The Bayit’s Rabbi Levi Varnai noted that this year’s event, which represents the 76th anniversary of the liberation of Auschwitz-Birkenau, also fell on erev Tu b’Shevat, the new year of the trees.

“The marriage of these two days is chilling,” said the rabbi. “Man is compared to the trees of the field, our tradition tells us. The six million souls murdered in the Holocaust were like individual human trees, each had the potential to grow, to flourish, and to bear fruit of the generations. They were obliterated, but one thing remained that can never be destroyed: their roots.

“The roots of the Jews who perished in the Holocaust goes back 3,300 years to Mount Sinai. What gives Holocaust survivors the sustenance to keep going? What motivates future generations of Jews to double down on life? It’s not just the memory of those who passed away, it’s also the memories of hundreds of generations who came before them, the generations who struggled and prevailed against all odds…. As we remember today the six million souls who left us, we can also remember the millions of souls who came before them and the millions who will come after.

“Today, we mourn. Tomorrow, we plant and renew,” said Varnai.

The Bayit’s International Holocaust Remembrance Day program was co-presented with partners including the Centre for Israel and Jewish Affairs, the VHEC, the Kehila Society of Richmond and the Jewish Federation of Greater Vancouver. The program was emceed by Bayit president Keith Liedtke.

Earlier in the day, a national virtual commemoration took place, organized by the Friends of the Simon Wiesenthal Centre in partnership with the VHEC and other groups across Canada. Survivors, including Vancouver’s Serge Haber, lit memorial candles. Heather Dune Macadam, author of the book 999: The Extraordinary Young Women of the First Official Jewish Transport to Auschwitz, spoke with Michael Berenbaum, a writer and professor and director of the Sigi Ziering Institute: Exploring the Ethical and Religious Implications of the Holocaust.

Posted on February 12, 2021February 11, 2021Author Pat JohnsonCategories LocalTags Alex Buckman, child survivor, CIJA, Holocaust, IHRD, International Holocaust Remembrance Day, Jewish Federation, Kehila Society, Serge Haber, VHEC

I owe a Dutch family my life

The following article was published in the Globe & Mail, as “A Dutch family hid me from the Nazis: I owe them my life,” in advance of Remembrance Day, Nov. 11, 2020. It is reprinted here with permission, in recognition of International Holocaust Remembrance Day, Jan. 27.

I can never pass Remembrance Day without reflection. This year, we marked the 75th anniversary of the liberation of the Netherlands. It meant freedom for Dutch men, women and children after a brutal five-year occupation by German military forces. More than 5,000 Canadian soldiers rest in Dutch soil and are mourned and remembered there annually. They were our liberators and will never be forgotten, for Canadians and Canada are seared into the collective memory of the population. I myself saw Canadian tanks chasing German half-tracks down the streets of The Hague. On May 4, 1945, I was looking out the window of my mother’s small apartment, where she had been hiding. A man across the street opened his door one day too early. He was shot by a retreating German soldier. I was dragged away from the window. I was not yet 5 years old.

Unlike most Dutch children who began their lives anew after the war, I was a Jewish child hidden with Albert and Violette Munnik and their daughter, Nora, from November 1942 to May 1945. I became Robbie Munnik and was returned to my parents, who had miraculously survived, the only survivors of their families of origin. My grandparents, aunts, uncles and numerous cousins had all been murdered. For Jews, the postwar world offered precious little solace or hope: it was a world of death and of mourning. Liberation did not feel particularly liberating. Within that depressing atmosphere, I made the transition from Robbie Munnik back to Robbie Krell.

For this Remembrance Day 2020, I want to honour the memory of my Christian Vader, my second father.

When my mother passed me on to Moeder (Mother), who agreed to take me for a few weeks while she secured a hiding place, Vader accepted me without hesitation. Did he know of the risk to his family, hiding a Jewish child? If not in 1942, certainly he did by 1943. But, unlike many in this situation, he did not dwell on possible consequences. He simply set about loving me.

Early in my hiding, they allowed Nora to take me out, but that was a mistake. A woman recognized me. She happened to know my mother and asked Nora why she was looking after me. Vader contacted her immediately to ensure she remained silent. From then on, I was housebound. He read to me and made toys for me. His brothers and a sister all kept the secret of my presence. One slip could lead to betrayal. I was beyond lucky. Vader worked hard, loved deeply and enjoyed his hobbies, which included playing the piano by ear and carving wood and shaping metal. He was talented.

The danger increased. Only after the war would we learn that more than 80% of Dutch Jews were deported and murdered, primarily in Auschwitz and Sobibor. Of 108,000 souls sent to the death camps, only about 5,000 returned. And of about 14,000 children in hiding, more than half were betrayed, as was Anne Frank and her family in Amsterdam.

Because of his modest nature, Vader stands in danger of being forgotten. Of course, not by me. Unlike so many, including princes and popes, presidents and prime ministers, industrialists and intellectuals, he defied the Nazis and accepted the risk of my presence. So, while the names of the Nazis that murdered us linger on, as do the names of leaders who either did not lift a finger, or worse, actively prevented Jews from reaching safe havens, he might have been forgotten. So, I choose to remember him. In the hour of need, he included me in his life then and thereafter. His only reward was that I called him “Vader” and that he had, in addition to his daughter, a son.

In 1965, he and Moeder were brought to Vancouver by my parents to attend my graduation from medical school. My fellow graduates were drawn to him especially. He spoke no English, but the twinkle in his eyes spoke volumes. He was a people magnet. When they returned for my wedding in 1971, he fell ill shortly after and was briefly hospitalized at St. Vincent’s in Vancouver. There, he enchanted the nurses. When I came to visit, everyone on staff already knew him. They flocked to him. He radiated good humour and optimism. He did not know from anger, fear or bitterness. He hoped that I would not be consumed with anger over the Holocaust of my people, and that I would not turn away from Judaism or from Israel. And then, in 1972, he died. I do not know what he would have thought about the resurgence of antisemitism, the BDS movement and the antipathy toward Israel. But I can guess. And so can you.

But Vader will be remembered because Albert, Violette and Nora Munnik have been inscribed among “the Righteous” at Yad Vashem, the official site of Holocaust remembrance in Jerusalem. A tree planted as a seedling in 1981 grows at the site of the plaque bearing their names. And, in Vancouver, at Vancouver Talmud Torah Jewish day school, a sanctuary has been named in their memory and the entire story of their heroism lines the walls.

So, this year my memory is not consumed by what took place in Auschwitz and Sobibor, where so many of my family perished; this year, I will concentrate on remembering Albert Munnik, my Christian Vader, on Remembrance Day, and the Canadian troops that freed us.

Dr. Robert Krell is professor emeritus, department of psychiatry, University of British Columbia, distinguished life fellow of the American Psychiatric Association and founding president of the Vancouver Holocaust Education Centre.

Posted on January 15, 2021January 13, 2021Author Robert KrellCategories Op-EdTags Albert Munnik, gratitude, Holocaust, IHRD, International Holocaust Remembrance Day, memoir, Remembrance Day, Righteous Among the Nations
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