Skip to content
  • Home
  • Subscribe / donate
  • Events calendar
  • News
    • Local
    • National
    • Israel
    • World
    • עניין בחדשות
      A roundup of news in Canada and further afield, in Hebrew.
  • Opinion
    • From the JI
    • Op-Ed
  • Arts & Culture
    • Performing Arts
    • Music
    • Books
    • Visual Arts
    • TV & Film
  • Life
    • Celebrating the Holidays
    • Travel
    • The Daily Snooze
      Cartoons by Jacob Samuel
    • Mystery Photo
      Help the JI and JMABC fill in the gaps in our archives.
  • Community Links
    • Organizations, Etc.
    • Other News Sources & Blogs
    • Business Directory
  • FAQ
  • JI Chai Celebration
  • JI@88! video

Recent Posts

  • New rabbi settles into post
  • A light for the nations
  • Killed for being Jewish 
  • The complexities of identity
  • Jews in time of trauma
  • What should governments do?
  • Annie will warm your heart
  • Best of the film fest online
  • Guitar Night at Massey
  • Partners in the telling of stories
  • Four Peretz pillars honoured
  • History as a foundation
  • Music can comfort us
  • New chapter for JFS
  • The value(s) of Jewish camp
  • Chance led to great decision
  • From the JI archives … camp
  • עשרים ואחת שנים להגעתי לונקובר
  • Eby touts government record
  • Keep lighting candles
  • Facing a complex situation
  • Unique interview show a hit
  • See Annie at Gateway
  • Explorations of light
  • Help with the legal aspects
  • Stories create impact
  • Different faiths gather
  • Advocating for girls’ rights
  • An oral song tradition
  • Genealogy tools and tips
  • Jew-hatred is centuries old
  • Aiding medical research
  • Connecting Jews to Judaism
  • Beacon of light in heart of city
  • Drag & Dreidel: A Queer Jewish Hanukkah Celebration
  • An emotional reunion

Archives

Follow @JewishIndie
image - The CJN - Visit Us Banner - 300x600 - 101625

Author: Rebeca Kuropatwa

Addiction a risk for all

Addiction a risk for all

Left to right: Lisa, Jacob and Richard Hillman. (photo from Lisa Hillman)

“I had a fairly demanding and public position in the health system. I was president of our hospital foundation, had a very large board of about 25 people and a staff of about a dozen people. We were raising a lot of money to build a new hospital campus at the time, and so I was very public and very out and about. And, my fear was, as sick as it is to say today, that, if somebody would find out that my son had a drug problem, what would that say about me? What kind of mother could I be? What kind of person was I if I had a son who was using illicit drugs?” Lisa Hillman, author of Secret No More: A True Story of Hope for Parents with an Addicted Child, told the Independent.

“That was my feeling at the time,” she said. “I was not at all prepared to have addiction in my household. I was both ashamed and terrified at the same time.”

Hillman and her now-sober son, Jacob, shared their story at a Jewish Child and Family Service (JCFS) event at Congregation Shaarey Zedek in Winnipeg late last year.

Lisa and Richard raised their family in Annapolis, Md. Jacob was in high school when they found out he was using drugs. With almost 40 years of experience in the healthcare industry and being the healthcare decision-maker for the family, Lisa was determined to help Jacob overcome his addiction, while also keeping it a secret.

Like many others, however, she learned the hard way, after a couple of years, that this was not something she could fix. Although she held out hope that Jacob’s use of drugs was just a normal coming-of-age rite of passage, like trying cigarettes or alcohol, and that he would return to being the high-achieving person she knew him to be, that is not what happened.

“At first, we had him evaluated,” said Hillman. “I asked him if he would see a psychologist. He said ‘yes.’ He had bi-weekly meetings with a psychologist. At one point, my son gave me permission to talk to him – Jacob asked me, ‘If he tells you I’m alright, will you get off my back?’ And, I said, ‘sure.’

“This was when he was still in his senior year of high school. I visited with the psychologist, who said to me, ‘I told your son to smoke a little less.’”

Jacob was arrested during a holiday week after graduation, and the situation became more serious. As the family worked to get Jacob help, he resisted it, as addicts often do.

“The question I always get is, ‘How do you get them to accept treatment if they don’t want it?’” said Hillman. “I wish I had an answer for that. What we did with our son is finally say to him, ‘Jacob, you have a choice. You can continue to use, but you can’t live under our roof, or Dad and I will pay for inpatient treatment.’ Fortunately, he accepted inpatient treatment.

“Keep in mind, I’m very blessed,” she added. “I had some insurance and other resources. We were able to afford to send him someplace, which I know a lot of families can’t afford to do. I’m very, very lucky.”

The Hillmans found a place in Maryland, because Jacob did not want to leave the state. The place seemed to be very lovely and spiritual. They were hopeful he would get better there. But, after 12 days, the Hillmans visited their son and Lisa knew he had been using. Sure enough, the next day, Jacob’s counselor asked them to come pick Jacob up, that Jacob could no longer stay there.

“We brought him home to Annapolis,” Lisa Hillman said. “He entered the addiction treatment centre inpatient [program] that is part of my health system, where I was then and am still today, on the board. So, my drive for anonymity in this situation was about to crumble. The counselor my son was seeing said to me, ‘You have to tell somebody at work.’ So, I told my boss, the CEO of the hospital, and he was very empathetic and extremely understanding.”

Jacob went in for two weeks, after which the counselors suggested the Hillmans allow him to go to Florida for continued treatment, where he could live in a sober living house and continue to get outpatient treatment.

“The day he left, the counselor said to me, ‘Your son is going to have his program. What are you going to do for yourself?’” said Hillman. “My immediate reaction was that the counselor must have had 10 hits too many, because I didn’t have an addiction. I wasn’t the sick one, my son was the sick one. And yet, I realized I was crying all the time, I was obsessed with where he was and I couldn’t go to sleep at night until I knew he was home.

“I was isolated, I was depressed,” she said. “I wasn’t sharing anything with family and friends. So, I tried Al-Anon. And, from my very first time, I realized I’d [found] a home. These people understood me and were going through the same thing. I wasn’t alone anymore. I had people around me who got it and who were going through the same thing. Meanwhile, my son was in Florida and was getting better.”

Midway through that first year, Jacob had a minor relapse and told his parents about it over the phone. In that conversation, his mother said to him, “Jacob, we love you. Thank you for being honest and telling us. Please take care of yourself. You’re the only one who can.’ And Jacob replied, “Mom, thank you. That’s exactly what I needed to hear.”

Hillman recalled, “Pre-Al-Anon, I would have been on the phone screaming at him, angry. Fast-forward another six months, and he has another much more serious situation. We were told, ‘Your son needs detox.’ He was using heroin IV, a horrible scenario. So, we were asked to pay for a third inpatient treatment centre.

“I remember clearly asking the counselor, ‘How many times do we have to pay for this?’ And he said, ‘Tell your son that this is the last time.’ So, we did and, at the time, we did mean it, really. This was the last time we’d pay for him to have inpatient treatment.”

Although Hillman cannot say for sure that this ultimatum is what did it, Jacob stayed there for 100 days. After that, he moved, got a job and stayed for six months in a sober house. He kept the job for several years and eventually moved into an apartment. He has been active in AA ever since and has been clean for almost eight years.

Hillman has continued going to Al-Anon. She asked her husband to come with her and try it out at least once. They went to a different meeting than she had been going to. “We walked into the room and there were two couples who we know really well,” she said. “Both of them had children with similar problems and we had no idea. We’ve been going to that same meeting now for almost nine years, every Thursday night.

“That first meeting was a huge relief,” she said. “I couldn’t speak at the first meeting. I couldn’t open my mouth, with lips quivering as I cried. They let me cry. Other people at that meeting cried. And I heard a phrase that night, that I think really guided me: ‘Detach with love’ – meaning you have permission to detach from your loved one’s problems, that you’re not responsible for them, that you can’t fix their problems, but that you still love them.”

Hillman realized, over time, that Jacob would have to find his own way and that she couldn’t enable him by sending money or paying for things for him. “But, we never stopped loving him the whole way, the whole time,” she said.

image - Secret No More book coverAs she healed, Hillman felt the desire to write a book about her experiences. She asked her son for permission to publish it.

“The reason for writing it was, I knew there were other families in hiding and ashamed, and that shame and fear just makes it worse,” she said. “It makes it worse for you if you love someone in addiction, and it doesn’t help the person with addiction. The whole purpose in writing this was to help particularly other moms and dads and sisters and brothers and boyfriends and aunts and uncles and grandfathers who I knew were sort of in hiding and had secrets and weren’t sharing – giving them hope that they can do it, too.

“Don’t hide,” she stressed. “Find professional help for yourself. My message is not to those with addiction, it’s to those who love people with addiction. My son says, ‘Mom, remind people that this is your story. Not mine.’

“If you have somebody in your life that is using or drinking, please go get help for yourself,” she said. “If one person in the family can get healthy and understand addiction, boundaries, and how to take care of themselves, then it will affect the rest of the family.

“That’s what happened in our family. I got stronger, my husband got stronger. Jacob saw that we were trying to understand him, that we were trying to get ourselves right again. He was getting better and we had a common language.”

Hillman said, “I think people who recover from an addiction and somehow live every day clean and healthy, year after year after year, to me, they are the most amazing, profound people. My son has become just an astonishingly profound young man and I’m very, very proud of him.

“I think that Judaism hasn’t helped us here today,” she added. “I think it’s getting better, but, looking back on it, part of my shame was that this doesn’t happen to Jews. We’re smart, educated, driven, are achievers, we don’t have addiction – but that’s not true.”

The Nov. 25 event with the Hillmans was sponsored by the JCFS and Gray Academy of Jewish Education. Panelists included an addictions physician, a therapist and an Addictions Foundation of Manitoba consultant on youth.

“Recovery is individual. There is no single treatment that works for everyone. There is no easy fix, like there is no single cause. It’s a combination of factors,” said Ivy Kopstein of the JCFS. “As a community, we need to end stigma and judgment, and replace it with compassion and understanding so we have no need for secrets anymore.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Format ImagePosted on February 7, 2020February 6, 2020Author Rebeca KuropatwaCategories NationalTags addiction, health, JCFS, Lisa Hillman, Winnipeg
Shluchim gather in N.Y.

Shluchim gather in N.Y.

The 2019 “class photo” of Chabad shluchim who attended the Kinus Hashluchim in New York. Among the 4,000 Chabad emissaries attending were 14 from British Columbia. (photo from Chabad-Lubavitch)

Fourteen B.C. Chabad emissaries (shluchim), including one from Victoria and one from Nanaimo, recently converged on New York City for the annual five-day International Conference of Chabad-Lubavitch Emissaries (Kinus Hashluchim), which brings together shluchim from more than 100 countries around the world and other Jewish communal leaders, almost 6,000 people.

The Kinus Hashluchim reflects directly on the influence of the Rebbe, Rabbi Menachem Mendel Schneerson, z”l, leader of the Chabad movement, who, decades ago began sending young Chabad couples to far-flung corners of the world to serve and, in some cases, build Jewish communities. The shluchim, or Rebbe’s Army, now comprises 5,000 Chabad couples worldwide. The newest shluchim just established a Chabad centre in Kigali, Rwanda; one in Myanmar; and one on the Caribbean island of Turks and Caicos.

The November Kinus conference focused on the work that has been accomplished. “It’s an opportunity for shluchim to share the various challenges they encounter and the countless accomplishments they achieve. We get a chance to share ideas, inspiration and guidance not only from the Rebbe’s teachings, but from each other. And these enable us to go home spiritually refreshed and ready to implement new things,” said Rabbi Yechiel Baitelman, director of Chabad Richmond. “We definitely gain strength from each other, and our challenge is to celebrate and share Judaism with joy, and to continue optimistically and positively empowering Jews around us.”

During the five-day gathering, the shluchim participated in seminars and workshops on combating antisemitism, inspiring pride in the Jewish people, and much more. They also engaged in study, prayer and celebrations, including a gala dinner. The spiritual high point took place on the Friday, Nov. 22, when shluchim visited the Ohel, the Rebbe’s resting place. Thousands of emissaries waited in line to deliver handwritten notes and prayers to the grave.

“It’s an opportunity for us to rededicate ourselves to the Rebbe’s spiritual and social vision for the world,” said Rabbi Yitzchak Wineberg, director of Chabad Lubavitch of British Columbia. On Shabbat, shluchim and lay leaders spent time learning and praying in Brooklyn’s Crown Heights neighbourhood, which houses the worldwide headquarters of the Chabad Lubavitch movement at 770 Eastern Parkway. They also took part in farbrengens (traditional Chassidic gatherings). On Sunday, the annual “class photo” of more than 4,000 shluchim took place at Chabad headquarters.

photo - Left to right, some of the B.C. rabbis who attended the conference: Rabbi Falik Shtroks (Chabad White Rock/Surrey), Rabbi Chalom Loeub (Chabad UBC), Rabbi Shmulik Yeshayahu (Community Kollel), Rabbi Yechiel Baitelman (Chabad Richmond); Rabbi Meir Kaplan (Chabad of Vancouver Island), Rabbi Bentzion Shemtov (Chabad Nanaimo) and Rabbi Binyomin Bitton (Chabad of Downtown Vancouver)
Left to right, some of the B.C. rabbis who attended the conference: Rabbi Falik Shtroks (Chabad White Rock/Surrey), Rabbi Chalom Loeub (Chabad UBC), Rabbi Shmulik Yeshayahu (Community Kollel), Rabbi Yechiel Baitelman (Chabad Richmond); Rabbi Meir Kaplan (Chabad of Vancouver Island), Rabbi Bentzion Shemtov (Chabad Nanaimo) and Rabbi Binyomin Bitton (Chabad of Downtown Vancouver). (photo from Chabad-Lubavitch)

The Sunday evening gala, which Baitelman described as “vibrating with uncontainable energy, renewed enthusiasm and an undeniable sense of mission,” was held at the New Jersey Convention and Exposition Centre. Emcee for the evening was Rabbi Moshe Kotlarsky, vice-chair of Merkos L’Inyonei Chinuch, the educational branch of the Chabad movement. He spoke of the challenges Chabad emissaries encounter in their work, and praised them for their enthusiastic and unflagging commitment to making a difference in the world.

The gala’s keynote address was given by U.S. Ambassador to Israel David Friedman. He related that he has been Torah study partners with a Chabad rabbi in Woodmere, N.Y., for more than two decades, and said that helped prepare him for his current role as ambassador to Israel.

Many of the gala’s speakers emphasized how shluchim are deeply connected to Jews in every part of the world, and that each individual Jew is important to them. Rabbi Yitzchak Schochet, a Chabad emissary from Mill Hill Synagogue in London, England, said: “Ask yourself, where would the world be today without the Rebbe’s vision? Who else goes looking for Jews all around the world, in every corner of the world?… What would have become of [Jews] were it not for the unconditional devotion of every shaliach and shalucha?”

The gala wrapped up with the annual “roll call,” at which Kotlarsky read out the names of the countries that have permanent shluchim. The evening ended with dancing and singing. For those who are interested, the banquet was livestreamed by chabad.org at tinyurl.com/twu2x7z.

In addition to Wineberg and Baitelman, the B.C. contingent of shluchim included Rabbi Avraham Feigelstock (Community Kollel), Rabbi Schneur Wineberg (Chabad East Vancouver), Rabbi Dovid Rosenfeld (Lubavitch BC), Rabbi Mendy Feigelstock (Kosher Check), Rabbi Levi Varnai (Chabad Richmond), Rabbi Binyomin Gordon (Kosher Check), Rabbi Falik Shtroks (Chabad White Rock/Surrey), Rabbi Chalom Loeub (Chabad UBC), Rabbi Shmulik Yeshayahu (Community Kollel), Rabbi Meir Kaplan (Chabad of Vancouver Island), Rabbi Bentzion Shemtov (Chabad Nanaimo) and Rabbi Binyomin Bitton (Chabad of Downtown Vancouver).

Format ImagePosted on February 7, 2020February 6, 2020Author Chabad LubavitchCategories WorldTags Chabad, Judaism, Kinus Hashluchim, Yechiel Baitelman, Yitzchak Wineberg

What is the worth of work?

Recently, I’ve had numerous encounters with middle-aged women. This isn’t strange. I’m talking to women who are a lot like me: dealing with school-aged kids, piano lessons, finding childcare, etc. What’s remarkable is that the same conversation pops up – about work.

One friend, an author and artist, said that she does the math every time she’s invited to do a workshop or a special event. Will the cost of travel, supplies and teaching preparation be worth the return? She’s often told, “Well, we can’t afford to pay you to teach” but, when she shows up for the single event she agreed to do for payment, what happens? People surround her, saying, “Well, if we’d only known you were coming, we would have paid for you to do a multi-day workshop!”

Another woman explained that she is only now, after years of staying at home, getting back to very part-time work in her field. Why? The cost of childcare would have canceled out anything she would have earned with part-time work.

Among women who juggle a full-time job with conventional hours, there’s an acknowledgement that it’s extremely hard to manage. In some cases, their partners step up to do the childrearing and run the household. In others, there are moms who are obligated to work full-time, be “on call” as the primary caretaker and either do, or hire someone to do, all the household chores. For many, this works because everyone’s healthy and they have support from extended family. In case of illness or lack of family support? Forget it. Of course, since these women do manage it, anyone who struggles is seen as “not as capable” as a woman who “has it all.”

This is a big topic, and it’s also (surprise!) a Jewish topic. We’ve been wrestling with it forever. In Exodus, the Israelites flee Egypt and slavery. Yet, in Exodus 14:12, the Israelites are afraid and they actually suggest to Moses that it would be better to return to Egypt and slavery (work without being paid) than to die in the wilderness. Lacking faith, they struggle with how they will be fed, and manna appears for them.

The first question is, what is the value of our work? For the Israelites, they were willing to live for nothing more than food and housing, as Egyptian slaves, rather than cope with being tossed out into the unknown. They didn’t value their work, and perhaps didn’t have the confidence that things could be different. Yet, when they take that risk, miraculously, their basic needs are met.

There are no guarantees. We can offer up our work for free – in whatever professional fields we’re qualified to do so – but there’s no surety that, at the end, we’ll have any offer of full-time, paying work. I see women doing this all around me. There’s an expectation that you’ll volunteer to offer your presentation, and you’ll also tack on free teaching, writing, editing, professional-level creative work or even childcare for others’ children. (Yes, I’ve been asked to do all these things for free.)

Here’s the second question. Is the Israelites’ manna in the desert the ancient equivalent of the “guaranteed minimum income” or “basic income” concept? At what point in modern society do we decide that everyone should get enough to eat? When is it acceptable to say, “Everyone should have a warm place to live, no matter what you earn or your special needs or other health challenges”?

In the Talmud, in Berachot 17a, the sages of Yavneh say that we are all G-d’s creatures, those who learn Torah in the city and those who labour in the fields. That both kinds of people rise early. Neither one is superior. Their work has equal merit as long as they “direct his heart towards Heaven.” This includes the idea that the labourer doesn’t presume to do the Torah scholar’s work and the scholar doesn’t presume to do the labourer’s. In this gendered ancient world, this leaves out women. Then Rav Hiyya acknowledges that women are offered “ease and confidence” because they do an enormous amount to sustain Jewish learning through raising their kids Jewishly and supporting their husbands who study Mishnah.

So, even in talmudic times, work was valuable and considered important, no matter what you did. Further, a woman who is doing “traditional” things like taking care of her children’s education or her husband is owed “ease and confidence” for her efforts.

Our work has meaning. It has important economic and social value. However, sometimes, when we compare our resumés, we feel lacking; certainly if we are being asked to do work for free. It turns out that we shouldn’t be expected to work for free, because our work, no matter what it is, is equivalent and necessary.

A more modern reminder: Martin Luther King, Jr., preached that all work is crucial and deserves fair pay. He supported the Memphis Sanitation Workers’ strike. To be healthy, we need trash collection. Garbage collectors matter.

There’s also no such thing as being out of the workforce. That dinner you cooked, the snow shoveled, the cleaning you did to keep someone healthy, the child you kept safe – according to the rabbis, if you do your work with the right intention, it’s all equally important.

I was recently invited by a favourite undergrad professor of mine to submit a short bio for the Cornell University Near Eastern studies department’s alumni page. I read some previous ones – doctors, rabbis, professors and others – and felt out of my league. Then I talked about it with my husband and thought about it. Being asked to share my work experience on that forum means, like the rabbis’ view of work, mine is valuable too – and so is yours.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Posted on February 7, 2020February 6, 2020Author Joanne SeiffCategories Op-EdTags Judaism, lifestyle, Torah, women, work
הזוג המלכותי בבריטיש קולומביה

הזוג המלכותי בבריטיש קולומביה

הארי ומייגן התקשו להתמודד עם אור הזרקורים, מאז חתונתם המלכותית לפני כשנתיים. (Mark Jones)

הנסיך הבריטי לשעבר הארי עזב את בריטניה במהלך חודש ינואר ועלה על טיסה לוונקובר. כאן המתינה לו רעייתו ובנו ארצ’י. זאת אחרי הגירושים מתוקשרים מהארמון הבריטי. הדוכסים מסאסקס כבר לא מייצגים את הכתר הבריטי, אחרי שהחליטו לפתוח בחיים חדשים ועצמאיים במהלך שטלטל חזק את הממלכה. ארמון בקינגהאם הודיע כי השניים לא ישאו עוד בתארים המלכותיים שלהם.

הארי (בן השלושים וחמש) ומייגן (בת השלושים ושמונה) התקשו להתמודד עם אור הזרקורים, מאז חתונתם המלכותית לפני כשנתיים. כנראה גם שלא הסתדרו עם חלק מבני משפחת המלוכה. במסגרת פרישתם מתפקידיהם המלכותיים, הזוג לא יזכה עוד במימון ציבורי ולא ייצגו את המלכה אליזבת.

הנסיך לשעבר הארי, שמקומו היה השישי בתור לכתר הבריטי, נועד לפני שעזב את בריטניה לפגישה קצרה ולא רשמית (בת עשרים דקות לערך) עם ראש ממשלת הממלכה, בוריס ג’ונסון. ראש הממשלה אמר כי כל המדינה רוצה לאחל להם את הטוב ביותר. לפי הדיווחים בתקשורת המקומית, הארי דילג בהמשך על ארוחת ערב עם מנהיגים אפריקנים שביקרו בממלכה לרגל הפסגה, על מנת שלא למשוך את תשומת הלב מאחיו וויליאם, שאירח את האירוע. לא בטוח שהשניים מסתדרים.

משבר המייגזיט (על משקל ברקזיט) החל כשהזוג הכריז במפתיע בראשית בינואר, על כוונתו למצוא תפקיד פרוגרסיבי חדש ולחלק את זמנו בין הממלכה לצפון אמריקה, מבלי לעדכן את המלכה אליזבת ואת אביו של הארי, יורש העצר צ’ארלס. עם זאת, התפקיד המשולב שחיפשו שונה לחלוטין ממה שתואר בהכרזת הארמון משבת, שהתקבלה לאחר שיחות חירום בהשתתפות המלכה ויתר בני המשפחה הבכירים.

הזוג הסכימו לשלם בחזרה מכיסם כשניים וחצי מיליון פאונד מכספי המסים הבריטים, שהושקעו בשיפוץ מעונם בטירת ווינדזור. הם עדיין יכולים לשמור על החסויות המסחריות והאגודות הפרטיות שלהם, אבל עליהם לשמור על ערכי הארמון בכל הסכם מסחרי עתידי. לפי הערכה ההסכם עם בני הזג דווקא עשוי לחזק בסופו של דבר את הכתר ולשמש תבנית לבני מלוכה אחרים בעתיד.

למרות רצונם להתרחק מעין המצלמות, כלי התקשורת לא צפויים להניח לזוג המפורסם. אמצעי התקשורת פירסמו תמונות של מייגן מטיילת עם הנסיך ארצ’י ועם שני כלביה ליד רצועת החוף היפה בוונקובר.

ראש ממשלת קנדה, ג’סטין טרודו, אמר לפני מספר ימים כי טרם התקבלה החלטה, אם הממשלה תשתתף בעלויות של סידורי האבטחה של הנסיך הבריטי לשעבר הארי ואשתו מייגן מרקל. טרודו ציין כי איננו בטוח עדיין מה יהיו ההחלטות הסופיות, והיכן הזוג יגור. לדבריו אזרחי קנדה מתלהבים מאוד מהרעיון שהזוג המלכותי יגור במדינה, אולם יש עוד הרבה דיונים שצריך לקיים בנושא.

לפי דיווחים בכלי התקשורת בבריטניה קנדה תקצה כשבע מאות אלף דולר אלף דולר בשנה, לצורך כיסוי עלויות האבטחה של הדוכסים מסאסקס ובנם הנסיך ארצ’י. ואילו בתקשורת הקנדית העריכו כי העלות השנתית תהיה כמיליון וחצי דולר בשנה. באופן מסורתי, ממשלת קנדה מקצה כספים לצורכי אבטחתם של בני משפחת המלוכה שמגיעים לביקור במדינה. זאת כיוון שקנדה חברה בחבר העמים הבריטי, ובאופן פורמלי אליזבת היא ראש המדינה.

עד כה ידוע כי הזוג המלכותי שהסעיר את בריטניה ואת העולם כולו, כשהכריז על רצונו לצמצם את תפקידיו המלכותיים ולחלק את חייו בין צפון אמריקה לבריטניה, מעוניין לגור דווקא בקנדה. הבחירה תהיה קרוב לוודאי במחוז בריטיש קולומביה: בעיר ונקובר או אולי בבירת המחוז ויקטוריה שבאי ונקובר.

Format ImagePosted on February 6, 2020June 30, 2020Author Roni RachmaniCategories UncategorizedTags Harry and Meghan, royal family, Victoria, הארי ומייגן, ויקטוריה, משפחת המלוכה
Richmond marks the Shoah

Richmond marks the Shoah

Left to right: Councilor Kelly Greene, Councilor Bill McNulty, Bayit past president Michael Sachs, Richmond Mayor Malcolm Brodie, Bayit president Keith Liedtke, Councilor Chak Au and Councilor Alexa Loo at the Bayit, after the mayor officially proclaims Jan. 27 as International Holocaust Remembrance Day in the city of Richmond. (photo by Cynthia Ramsay)

On Jan. 22, emotions were near the surface in a Holocaust commemoration that included the official proclamation of Jan. 27 as International Holocaust Remembrance Day in the city of Richmond. In a packed sanctuary at the Bayit, a synagogue in the province’s second-largest Jewish community, survivors, rabbis, community leaders and a host of elected officials from all levels of government were on hand to mark what was billed as an historic day.

Writer and teacher Lillian Boraks-Nemetz spoke as a survivor of the Holocaust and shared her first-person account, as well as the moral implications of what happened and the weight of survival.

photo - Lillian Boraks-Nemetz
Lillian Boraks-Nemetz (photo by Cynthia Ramsay)

“Not a day passes when I don’t ask myself why did I survive when six million perished, 1.5 million children and among them my 5-year-old sister,” said Boraks-Nemetz. “And I survived. Why? When every European Jewish child was automatically sentenced to death by Hitler, I won. Was my survival a miracle? A twist of fate? The will of God? Why me?”

She recalled the day everything changed, Sept. 1, 1939.

“I was alone on the porch of my grandfather’s summer home when masses of airplanes passed over my head. I heard shots, explosions, my dad ran to get me and we barely made it to the shelter, where the sight of crying children and frightened people confirmed my own fears,” she said. The Nazis invaded her Polish homeland. Jews lost all human rights, her father lost his right to practise law, her uncle was prevented from practising medicine. Teachers, professors and businesspeople were all kicked out of their positions. Jewish children did not attend schools and they were bullied, a precursor of the much graver fate to come.

Soon the Jews of Warsaw were imprisoned in the ghetto, where a Nazi-created dystopia developed.

“People stole food from each other,” she said. “All morality ceased to exist in an amoral world.”

Young Lillian was smuggled into the factory where her mother was a slave labourer. Lillian’s grandmother had bought a small house in a village and promised it to a man in exchange for posing as her husband, creating a pretext of a non-Jewish Polish family. Lillian was then smuggled from the ghetto through bribery and survived the war with her grandmother and the man.

“What were my chances of surviving? The rate of a child’s surviving the ghetto was seven percent,” she said. “We were liberated in 1945 by the Russians. But liberation isn’t liberating to survivors.”

While adults worked to reestablish their lives in a new country, children were left largely to their own devices to assimilate all that had happened. Psychiatry or any professional help was largely nonexistent.

“I was told to forget and to let go by people who didn’t have a clue what was on my mind or my soul,” she told the audience. “This was not a physical wound that results in a bruise or a scab, which then falls off and mostly disappears. This is a branding on the soul of fire caused by man’s inhumanity to man, woman and child. The enormity of the Holocaust is still largely incomprehensible and still emotionally inaccessible to those who were born here.”

photo - Judy Darcy
Judy Darcy (photo by Cynthia Ramsay)

Judy Darcy, British Columbia’s minister of mental health and addictions, shared the story of how her father survived the Holocaust and subsequently hid his Jewish identity to everyone, including his own children, until the last years of his life, when he tried to reconcile his experiences in meetings with the late Toronto rabbi Gunter Plaut. Darcy’s story was featured in the Independent (Feb. 24, 2017, jewishindependent.ca/mlas-father-hid-past).

photo - Rabbi Levi Varnai speaks as Keith Liedtke looks on
Rabbi Levi Varnai speaks as Keith Liedtke looks on. (photo by Cynthia Ramsay)

Rabbi Levi Varnai, spiritual leader of the Bayit, recalled his family’s survival during the Holocaust, and Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, spoke of the human potential for good and evil.

“We must understand that we as human beings have the capacity for immense love but also to create immense pain and it’s only through disciplining ourselves through education and through moments like this that we ensure that the community that I think we all want, which is a community of love, is what will remain,” Shanken said.

photo - Ezra Shanken
Ezra Shanken (photo by Cynthia Ramsay)

Richmond’s Mayor Malcolm Brodie spoke at the event. In an interview with the Independent after, he noted that he often receives requests for proclamations. Recently, the urgency for making a statement and standing with Jewish people was accentuated when a Richmond auction house had to be pressured to cancel the sale of Nazi military memorabilia. Participating in the commemoration with the Jewish community was significant for him, said the mayor, and the past is a lesson for the future.

“I found it quite moving,” said Brodie, noting the remarks by Boraks-Nemetz and Darcy. It is important, he said, “to remind people, and the greater community, to watch out for the signs, because something like this – hopefully never on the scale – but something could happen again.… There have been enough times recently that antisemitism is still a real thing. It is something that we don’t hear too much about but it is something that is very real. In addition to honouring these millions who died, we have to educate young people to make sure that everybody knows the facts and we make sure that it never happens again.”

Michael Sachs, a Jewish community activist and past president of the Bayit, was pivotal in organizing the event – which was co-hosted by the Bayit, Vancouver Holocaust Education Centre, Centre for Israel and Jewish Affairs, Kehila Society of Richmond and Jewish Federation of Greater Vancouver – and ensuring the attendance of the elected officials. Among the attendees were the mayor, most of Richmond’s city councilors, all four of the city’s members in the Legislature, Member of Parliament Alice Wong and former MP Joe Peschisolido, as well as others.

“There were 100 chairs and it was standing room only,” Sachs said afterward. “It’s historic because it’s the first time in Richmond that this proclamation has been made. To have such an outpouring of elected officials, VIPs and all these people coming out – it’s the first in history in Richmond.”

Sachs was effusive in his praise for the mayor for his actions. While many commemorations are taking place because it is the 75th anniversary of the liberation of Auschwitz, that was not a prime motivator of the Richmond event, said Sachs.

“It’s the first step of many that will come,” he said. “It’s the beginning of a real public acknowledgement that will lead to more public education. We had someone who was there, one of the aides of an elected official, and he came up to me afterwards and he said, ‘I didn’t know anything about the Holocaust.’ That’s one person right there,” Sachs said. “And, hopefully, this moment continues to help bring Holocaust education into every classroom in this province.”

Format ImagePosted on January 31, 2020January 28, 2020Author Pat Johnson and Cynthia RamsayCategories LocalTags Bayit, Holocaust, Malcolm Brodie, Michael Sachs, Richmond
JFL NorthWest returns

JFL NorthWest returns

Jessica Kirson and Big Jay Oakerson are part of the Just for Laughs NorthWest comedy festival lineup in Vancouver Feb. 13-25. (photos from JFL NorthWest)

The Just for Laughs NorthWest comedy festival takes place around Metro Vancouver Feb. 13-25. Among the performers are several members of the Jewish community, including Andy Kindler, Jessica Kirson, Big Jay Oakerson and Esther Povitsky. The Jewish Independent recently spoke with Kirson and Oakerson.

Kirson is an award-winning comedian. She has appeared on several talk and TV shows, and has her own podcast, Relatively Sane. She was a consultant, producer, writer and actor in the Robert De Niro film The Comedian and will play herself on the HBO series Crashing with Pete Holmes. As part of JFL NorthWest, she will be at the Biltmore Cabaret on Feb. 17, 9 p.m.

JI: Since the JI spoke with you in 2016 ahead of your Chutzpah! show (jewishindependent.ca/gonna-be-a-fun-night), a lot has happened in your world. Could you share some of your professional highlights over the last few years?

JK: So much has happened. I have done a ton of television and movie appearances. I’m loving traveling all over the world doing stand-up. I am executive producing a movie for FX, a documentary about female comedians; it will première this summer. I had a special come out on Comedy Central called Talking to Myself, in addition to a bunch of other projects.

JI: You’ve been in the podcast world for a long time now. What do you particularly like about the medium?

JK: I started Relatively Sane because I wanted to create a podcast that wasn’t just funny and silly. I wanted it to get real also. I wanted to talk about anxiety, depression, etc. I love it. It’s one of my favorite creative mediums now.

JI: What is the difference, if any, performance or prep-wise between working on a radio show versus a podcast?

JK: It’s very similar. I don’t do a ton of prep work with my guests. I love finding things out while I’m talking to them. It’s more real that way.

JI: Can you tell me a bit about your Comedy Central special, how it came about and what it has meant to you career-wise?

JK: I had felt like I deserved a comedy special years ago. It was the one thing I felt I deserved that I didn’t get. I got a call from Bill Burr. He told me he wanted to produce my special. He shocked me. I feel very grateful to him. When comics do things like that for other performers, it’s amazing. We should all do it for each other.

JI: Similarly, The Comedian and Robert DeNiro. How did that happen?

JK: DeNiro saw me performing at the Comedy Cellar in New York City. He was looking for comics to be in his movie. We met up that week, we connected and I became his right-hand person. I ended up being in the movie and getting a producer credit. The hardest part was showing up every day, giving my opinion and not caring what the producers and director thought. It was very intimidating but I had him by my side so it worked out.

JI: Is getting your own television show still something you’d like to achieve?

JK: Yes, I would love to have a talk show.

* * *

Oakerson has appeared on many television shows. He has recorded two specials, one for Comedy Central in 2016 and one for Netflix in 2018, as well as three albums. He was the host and creator of What’s Your F#$king Deal?! and currently co-hosts the podcasts The Legions of Skanks, The SDR Show and The Bonfire with Big Jay Oakerson and Dan Soder. For the JFL NorthWest festival, he will perform at the Biltmore Cabaret Feb. 19-20, 9:30 p.m.

JI: When did you first start doing stand-up and what motivated you to do it?

BJO: I started doing comedy in 1999 at the urging of a friend who caught up with me after high school and expressed her disappointment in me never trying it before.

JI: In what ways has your stand-up style changed since you first started?

BJO: First of all, my level of nerves is significantly down. I think I’ve evolved it into a very comfortable style of storytelling and interaction versus joke writing/telling than I started with.

JI: Did you grow up in a household where you were encouraged to form and express your own opinions?

BJO: I don’t recall anyone in my household being highly opinionated about anything.

JI: Were you a witty or mouthy child?

BJO: 30% mouthy, 70% witty.

JI: What role, if any, does being Jewish, Judaism, Jewish culture or community have in your life and/or your career?

BJO: I thought I’d get a bump in this business because I’m Jewish, and nothing. I guess I’m not that kind of Jewish.

JI: What is it about pushing the boundaries that you most enjoy, and to what purpose do you do it?

BJO: “Edgy comedy” was generally the comedy I was drawn to growing up, so it’s just sort of how my humour developed. If I can make you question things or think about a different perspective on something, great, but, ultimately, I’m just trying to make people laugh.

JI: Are there any red lines you won’t cross?

BJO: Not if I think I can make the subject more funny than offensive.

JI: What do you enjoy most about doing podcasts?

BJO: Freedom.

Both Oakerson’s and Kirson’s shows are 19+. For tickets and the full JFL NorthWest lineup, visit jflnorthwest.com.

In next week’s JI: an interview with Esther Povitsky.

Format ImagePosted on January 31, 2020January 28, 2020Author Cynthia RamsayCategories Performing ArtsTags Big Jay Oakerson, comedy, Jessica Kirson, JFL NorthWest
War heroism recalled

War heroism recalled

Prof. George Bluman speaks at the 15th annual Raoul Wallenberg Day commemoration, Jan. 19. (photo by Masumi Kikuchi)

Japanese diplomat Chiune Sugihara was honoured in Vancouver this month with a lecture on his wartime heroism – by a man who owes his life to the actions of Sugihara when the diplomat served as consul for the Imperial Japanese government in Lithuania, near the start of the Second World War.

George Bluman, a professor emeritus of mathematics at the University of British Columbia, spoke at the 15th annual Raoul Wallenberg Day commemoration Jan. 19, which was held at the H.R. MacMillan Space Centre. The annual event is presented by the Wallenberg-Sugihara Civil Courage Society and took place 75 years and two days after Wallenberg, a Swedish diplomat in Hungary whose actions saved the lives of tens of thousands of Jews, was last seen alive. The actions of Sugihara, vice-consul of the Japanese embassy in Kaunas, Lithuania, paralleled those of Wallenberg in that he issued visas and took extraordinary actions to save the lives of the threatened Jews of Europe.

Bluman’s parents, Nathan and Susan Bluman, fled to Lithuania after Germany invaded Poland in 1939. There, they received transit visas from Sugihara, which enabled them to travel through the Soviet Union to Japan. They then obtained temporary permits to enter Canada and they were aboard the last ship sailing from Japan to Vancouver prior to the attack on Pearl Harbor.

An estimated 15% of Sugihara survivors became Canadians, many of them remaining in Vancouver, including the Bluman family, which has come to number 23, now including great-grandchildren of Susan and Nathan. It is estimated that Sugihara’s actions facilitated the escape of thousands of Jewish refugees.

In addition to the Sugihara descendants living in Vancouver, Bluman noted an additional local connection. On his way to Europe for the series of diplomatic postings that would lead to his heroic acts, Sugihara and his wife Yukiko arrived by ship in Vancouver in 1937, then took a transcontinental train to the East Coast to board another ship, which would take them to Europe.

A 2017 poll in a Tokyo publication rated Sugihara as the most important Japanese person ever. “Why?” Bluman asked. “Against advice from his superiors in Tokyo, he issued transit visas to Japan that ended up saving about 2,100 Jewish refugees who otherwise would have been likely murdered. Those saved included my parents as well as one of my uncles and his wife.… Perhaps as many as 40,000 people owe their lives due to the extraordinary heroic deeds of Sugihara.”

Two diplomats from the Netherlands played crucial roles in Sugihara’s heroics, Bluman said. After the Nazi occupation of that country, in May 1940, an anti-Nazi Dutch government-in-exile was established in London and remained in charge of all Dutch embassies. The anti-Nazi Dutch ambassador in Latvia, L.P.J. de Decker, dismissed his pro-Nazi Lithuanian honorary consul, replacing him with Jan Zwartendijk, a Dutch engineer heading Philips electronics in Kaunas.

“Two young Dutch rabbinical students approached Zwartendijk, requesting documentation to go to Curaçao, a Dutch colony in the West Indies, with the aim of traveling east through the Soviet Union, Japan, the Pacific Ocean and the Panama Canal to tiny Curaçao, an island off the coast of Venezuela, about one-sixth the size of Metro Vancouver. They also sought permits for their mostly Polish classmates.

“Why Curaçao?” asked Bluman. “Because no visa was required to enter Curaçao. The local governor had sole authority to permit entry. But this was rarely granted. Zwartendijk was given permission by de Decker, the Dutch ambassador in Riga [Latvia], to issue permits to Curaçao to their fellow rabbinical students that stated, in French, ‘A visa for entry is not required,’ leaving out the condition of the governor’s permission. Moreover, Zwartendijk courageously agreed to issue such permits to all Jewish refugees who applied for them.”

A delegation of Jewish refugees approached Sugihara about obtaining Japanese transit visas, a necessary step for the scheme’s success.

“Without permission from Tokyo, and after getting Soviet approval, signed by Stalin, for refugee transit through the Soviet Union, Sugihara issued transit visas valid for a stay of 10 days in Japan, based on the seemingly sufficient Zwartendijk Curaçao permits,” said Bluman. “Zwartendijk signed 2,300 such permits, until his office was forced to close on the day Lithuania was annexed by the Soviet Union.… The scam worked.”

With the annexation of the Baltic states to the Soviet Union, all foreign embassies were ordered closed. Though Zwartendijk left, Sugihara managed to stay on for a further four weeks to continue writing transit visas – even for Jews who had not obtained a visa from Zwartendijk.

“These Jews included my parents, who approached Sugihara’s office six days after Zwartendijk had left,” Bluman said.

Ultimately, about 80% of the Jewish refugees issued Sugihara visas survived and about three-quarters made it to Japan. Almost half carried on to Shanghai, China, to wait out the war.

Sugihara’s diplomatic career effectively ended in Romania, where he was posted at the end of the war. When the Soviets occupied Bucharest, Sugihara and his family were imprisoned in a prisoner-of-war camp for 18 months.

Back in Japan in 1946, Sugihara was dismissed from diplomatic service and spent the next several decades in low-key positions in Japan and Moscow. His retirement from service was ostensibly a matter of downsizing, but some have speculated that his heroic insubordination was a cause.

Only in 1968 did Sugihara learn that most of the Jews he had helped had survived. In 1985, he was recognized by the state of Israel, receiving the Righteous Among the Nations award from Yad Vashem, as well as perpetual Israeli citizenship for himself and his family. Zwartendijk was posthumously honoured in 1997. Sugihara died in 1986, at the age of 86. Bluman retains close contact with the family in Japan.

“In my family,” Bluman concluded, “there is one great hero we always carry in our hearts and to whom we will be forever grateful: Chiune Sugihara.”

After Bluman’s presentation, attendees watched the film Persona Non Grata: The Story of Chiune Sugihara. Earlier, Alan La Fevre, president of the Wallenberg-Sugihara Civil Courage Society, welcomed guests, including the deputy mayor of the city of Vancouver, Christine Boyle, who read a proclamation declaring Raoul Wallenberg Day. Diplomats from Japan and Ukraine were in attendance.

The Wallenberg-Sugihara Civil Courage Society was formed in 2013 by members of the Swedish and Jewish communities. The society continues the legacy of the annual Wallenberg Day events in Vancouver, recognizing and honouring individuals who, at great personal risk, have helped others by acting against unjust laws, norms or conventions.

Format ImagePosted on January 31, 2020January 28, 2020Author Pat JohnsonCategories LocalTags Chiune Sugihara, George Bluman, Holocaust, Wallenberg-Sugihara Civil Courage Society

When is never again?

Monday was International Holocaust Remembrance Day. Scrolling through social media, it was jarring to see the juxtaposition of images and ideas reflecting on that terrible history intermingled with the mundane and fantastical miscellany of everyday 21st-century life. This is the reality of our world: the grave realities of yesterday and today poking through the onslaught of witty memes, outrage over a vast range of real and imagined evils, cute kittens and the panorama of detritus and riches available to, and bombarding us, at every moment.

This is how it is. Even as we recommit ourselves to the promise of “never again,” still we carry on with our daily lives. Yet these realities are not, and should not be, disconnected from one another. The memory of the Holocaust and its victims, and the importance of listening to and learning from its survivors and its messages, are sacred obligations. But their lessons and meanings can and should be applied to the more commonplace events we experience. History is a prism through which we should view the present and the future.

Like the jarring extremes that can be found scrolling social media on Holocaust Remembrance Day, this collision of gravity and triviality is problematic. We recoil from inappropriate comparisons. Yet, in a world where legitimate causes struggle to be heard above the competing din, we often fall back on the most incendiary formulations, so every injustice becomes “fascism,” every leader we dislike a “Nazi.” This dilutes the seriousness of the history it invokes – and it also makes it more difficult to identify and draw attention to genuinely grave dangers, including literal fascism or fascist-adjacent ideas and actions emerging in Europe and closer to home.

The number of lessons to be drawn from the Holocaust are as innumerable as there are human behaviours. A relevant one for our time is the fragility of democracy and civil order. The actions of Raoul Wallenberg and Chiune Sugihara (click here to read story) are examples of a dystopic situation where good people are driven to break laws and norms promulgated by evil forces. In situations where democracy and social order are upended, goodness is criminalized and malevolence is institutionalized.

Democracy is under threat in much of the world right now. Human nature is such that we take for granted once-unimaginable wonders – gadgets in our pockets containing the breadth of human knowledge, the perceived right of every individual to live free from fear of tyranny – almost as soon as we access them. We forget that democracy is barely two centuries old and that it is not only imperfect but tenuous. With extraordinary ease, individuals of various stripes have managed to smother or at least severely disfigure nascent democracies in Russia, Poland, Hungary and elsewhere in Eastern Europe. A more established democracy in Turkey has been twisted away from its secularist, pluralist roots. The world’s largest democracy, India, is engaged in serious religious-based oppression.

In Israel, there are social forces and political parties pushing the extremes, as well. The Kahanist party, Otzma Yehudit, is aiming to again contest the March elections and has been rooting around the emerging electoral alliances for a slot. To his credit, Naftali Bennett, head of the New Right bloc and no raging moderate himself, rejects being in a tent with Otzma Yehudit and rightly warns other parties to steer clear.

And, in ways whose significance we may not yet be able to judge, the fabric of American democracy – checks and balances between branches of government – is being threatened. The president, indicted for attempting to extort our ally Ukraine to participate in political dirty tricks in exchange for desperately needed military funding to defend itself against the encroaching Russian military, seems destined to be exonerated by a Senate more concerned with party discipline than the rule of law, the constitution or human decency. If the probable outcome is realized, it will represent a blow to the grand ideals of the world’s oldest contemporary democracy.

Is raising this example itself a symptom of the problem we are discussing? Is it relevant and proper to discuss the American or Israeli situation in the same context as Russia, Poland or Hungary? Do we diminish the memory of the Holocaust by raising this topic in this perspective? Is it equally specious to assert that we won’t know, perhaps until it is too late, whether we should have been more or less vigilant when a man with little or no respect for norms of nicety or constitutionality ascended to the highest office in the democratic world?

This is the line we walk when we say “never again.” The magnitude of the history underpinning this promise is so enormous that we risk lessening it through invocation. Yet, if we isolate that history and its lessons, like good china saved only for the most special occasions, are we not conversely risking the very promise we undertake?

Posted on January 31, 2020January 28, 2020Author The Editorial BoardCategories From the JITags antisemitism, democracy, history, Holocaust, Israel, racism, United States
Artistic visions of hope

Artistic visions of hope

Left to right, Three Echoes artists Sorour Abdollahi, Devora and Sidi Schaffer. Their exhibit, Hope and Transformation, is at Amelia Douglas Gallery until Feb. 29. (photo from Three Echoes)

Connected by similar values and inspirations in their creative work and in their lives more generally, Sidi Schaffer, Sorour Abdollahi and Devora are longtime friends. Their fifth exhibit together – as the informal collective Three Echoes – is called Hope and Transformation. It is at the Amelia Douglas Gallery at Douglas College in New Westminster until Feb. 29.

“Art transcends the limitations of time, space, language and cultural background,” said Devora in her written remarks, prepared for the exhibit’s opening Jan. 16, which was postponed because of the snow, and given Jan. 21. “The echoes from within spill over onto the canvases,” she said. “Together, our works create a dialogue of hope and transformation.”

Devora told the Independent that the name for the exhibit came “through talk and discussion between the three of us in reflecting on our individual and collective journeys and where we found ourselves, and the world, at that moment.”

“Today, there is a lot of anxiety about globalization and migration,” Abdollahi said. “As an immigrant artist, my art deals with connections between cultures and hybridity. Therefore, my works might help serve as a bridge and tell the immigrant story.”

Abdollahi was born and raised in Iran, where she graduated with a diploma in Persian literature from Yazd University and a bachelor’s in fine arts from the University of Art in Tehran. In Vancouver, where she settled 20 years ago, she studied at Emily Carr University of Art and Design. She writes in the exhibit catalogue that her Iranian heritage and Canadian experience “have had a tremendous influence on my works’ subject matter, dealing with the mediation between the modern and the ancient, the old and the new, the West and the East.”

The artist uses collage, a multi-layering technique and mixed media. “My works show the relationship between culture and environment and migration,” Abdollahi explained to the Independent. “Our environments are changing both internally in our mind and externally, and my works illustrate this change. My works create negotiation between different cultures and societies.”

Schaffer also started her fine arts education in her birth country, Romania. In Israel, she received a degree in art education and taught in the school system for more than a decade. When she came to Canada in 1975, she studied at the University of Alberta, where she majored in printmaking and painting. Initially focused on abstraction, her work has become “more integrated, combining abstract and figurative forms,” she writes in the catalogue. “Now I am continually exploring new possibilities with mixed media, a combination of print, drawing, painting and collage. Important for me is the visual poetry, the relationship of form, space, colour and light. Some of my works in this show are a combination of collages of different things from nature and painting; others are collages of my own imagination.”

“I am an optimist and also I am amazed about the continuous transformation in nature around me,” Schaffer told the Independent. “I combined my love and respect for the beauty of flowers and leaves, surrounding them with hope, and new imaginary landscapes. In a way, I give the dry flowers a new life, bringing them out from the pages of old books.”

As for Devora, she told the JI, “What gives me hope is my relationship with the Divine – that there is no separation, that we are all connected and made of stardust, that we are all on an unfolding journey of being together. I attempt to express that emotion onto the canvas.”

For Devora, art has the power to transform the viewer when the viewer can hear her work speak to them from their own experience. “At the opening,” she said, “the Douglas College students from two classes – one poetry class and one art history class – gathered around and engaged with all three of our works, asking questions, wanting to understand the process, the intention and how they could relate from their own lives to what they were seeing.”

Normally, only the art history students attend each artist talk. However, after Devora shared that the Zack Gallery at the Jewish Community Centre of Greater Vancouver hosts Pandora’s Collective poetry nights, where members of the collective create works inspired by the art, the Amelia Douglas Gallery invited the poetry class, as well.

Growing up in Berkeley, Calif., where she earned a master’s at California School of Professional Psychology, Deborah Ross does all of her creative work under her maternal grandmother’s name, Devora, in honour of her grandmother, who was murdered in the Holocaust. “Her spirit gives me the strength and confidence to create,” said the artist in her remarks for the exhibit.

Devora, who now lives both in Vancouver and on Salt Spring Island, came to Canada in 1993. She has studied art at Emily Carr, Langara College and elsewhere. “My artwork reflects the love I have for the creative process and exploration,” she writes in the exhibit catalogue. “I am fascinated by the inner world of emotion, dream, metaphor and story and strive to illuminate both the universal and personal by bringing them onto the canvas.

“My latest works explore the interplay and continuum between abstract and representational images of landscapes and figure, and a fascination with the surreal, in mixed media combining acrylic and collage.”

In her remarks for the exhibit opening, Devora explained, “My art reflects a search for understanding and clarity about my personal and ancestral history and the world. My experiences inform my work as I go inside and bring them onto the canvas. I endeavour to transform darkness into the light of hope. I am interested in what is hidden and how it informs what is revealed.”

She noted that she, Abdollahi and Schaffer “turned to esthetics as a way to focus and navigate our journey.” And she expanded on this concept. “Through the lens of esthetics combined with the common immigrant experience and effects of war and displacement,” she said, “the three of us have managed to bridge all other divides: language, ethnicity, culture, religion and country of origin. Our childhood environments and experiences could not have been more different on the surface and yet the foundations of connection and similarity were already being laid down, established through the development of the lens of sensitivity to beauty in the world and compassion for the human experience.

“Our ideal, of different cultures living in harmony, is reflected in our own personal experiences, in which intimate exposure to the world of ‘the other,’ unearths commonalities and gives rise to a greater depth of understanding about our own lives.”

She concluded, “In closing, I would like to quote Sorour, as Sidi and I feel that her words speak for all three of us: ‘In my friendship and collaboration with Sidi and Deborah, I see an opportunity to explore and express my own culture, but also to relate these themes to other cultural experiences – recognizing the echoes of each other in our works and our lives. My works side by side those of my friends’ works create a dialogue and negotiation which hopefully provides the viewer with a different vision of the world – one which is borderless, free and peaceful.’”

Format ImagePosted on January 31, 2020January 28, 2020Author Cynthia RamsayCategories Visual ArtsTags art, Devora, immigration, Sidi Schaffer, social commentary, Sorour Abdollahi, Three Echoes
Directing a favourite musical

Directing a favourite musical

Malka Martz-Oberlander, left, and Dalia Currie are co-directing Little Shop of Horrors, which is at the Red Gate Revue Stage from Feb. 6-9. (photos from TES Theatre)

At 17, many Jewish Independent readers were probably spending most of their time hanging out with friends, maybe doing a music or art class or two, some sports activities. In addition to being a student, 17-year-old Jewish community member Malka Martz-Oberlander is a filmmaker, writer, film and theatre director, cartoonist, musical theatre actress and photographer. Her latest initiative is a production of Little Shop of Horrors, which is at the Red Gate Revue Stage on Granville Island Feb. 6-9.

Presenting the production is TES Theatre, or Transforming Education, which, explained Martz-Oberlander, was “originally the theatre program at the one-of-a-kind Windsor House School: a democratic, multi-campus, K-12 school in East Vancouver.

“When Windsor House School closed down last year,” she said, “former principal Meghan Carrico decided to start a theatre company for the students, like myself, who wanted to continue to do theatre and musical theatre together. The program that arose after the school’s devastating closure is grounded in the same democratic philosophy. Our mission is to make sure any student who wants to do any aspect of musical theatre can and will be supported by a willing cast and a professional musical theatre teacher.”

Martz-Oberlander is co-directing Little Shop of Horrors with Dalia Currie. Last June, the pair co-directed a production of Much Ado About Nothing that Currie adapted. According to Martz-Oberlander, Currie “loves Shakespeare” and has “co-directed and acted in many of the Bard’s shows,” including playing the role of Theseus in A Midsummer Night’s Dream in 2018, as part of the Carousel Theatre Teen Shakespeare Program.

Currie found musical theatre through joining Windsor House in 2018, said Martz-Oberlander. “She played Olive Ostrovsky in The 20th Annual Putnam County Spelling Bee and Gaston in Beauty vs. Beast, an original parody of the tale as old as time.”

For her part, Martz-Oberlander performed with Encore Musical Theatre (formerly Broadway Edge) for four years, then performed in two shows with Windsor House School and, this year, is a member of Arts Umbrella’s Pre-professional Musical Theatre Troupe.

illustration - Crystal, Ronette and Chiffon are the three narrators of Little Shop of Horrors. Malka Martz-Oberlander sketched this image of the trio, which was colourized by Emi Lavoie
Crystal, Ronette and Chiffon are the three narrators of Little Shop of Horrors. Malka Martz-Oberlander sketched this image of the trio, which was colourized by Emi Lavoie. (image from TES Theatre)

Martz-Oberlander said she and Currie initially pitched Little Shop of Horrors to the theatre company because they had both grown up watching it, “and we were very excited at the thought of directing our first musical together this year with the mentorship of our new musical theatre teacher, Isabella Halladay, who is a local musical theatre artist.”

The production involves around 30 people, said Martz-Oberlander, “and all but three of them are students. We held auditions for people within our theatre community,” she said. “We made sure that anyone who was interested has been involved in some way, whether it be onstage or in the tech booth. The actors range from age 14 to 19. There is no live band, we have backing tracks.”

Little Shop of Horrors, both a film and a Broadway musical from the 1980s, is now back on Broadway, said Martz-Oberlander. “It’s about an orphan boy taken in and given a job by Mr. Mushnik, a European Jewish immigrant and the owner of a run-down flower shop in the ‘bad part of town.’”

Despite the fact that both writers of the musical were Jewish – Howard Ashman (who passed away in 1991) and Alan Menken – Martz-Oberlander said that she and Currie were concerned about the portrayal of certain characters, in particular that of Mr. Mushnik.

“As a cast and individually, we have discussed when it’s good to bring out stereotypes and when it’s actually really harmful,” Martz-Oberlander told the Independent. “For example, the character Mr. Mushnik seems like a two-dimensional, money-hungry shop owner. The character embodies this Jewish stereotype throughout the whole story. My non-Jewish co-director and I have tried our best to approach this thought-provoking comedic piece with the intention of not perpetuating hurtful stereotypes. When producing a show written in a different decade, when values were different, it’s so important to come at it from an authentic, respectful and knowledgeable way.”

Martz-Oberlander had only praise for the production’s venue, the Red Gate Revue Stage. Saying that the cast and creative team were “incredibly lucky to get to rehearse and perform” there, she added, “I think a place like the Revue is vital at a time in Vancouver where things are less and less affordable – to have arts spaces and small theatres like the Revue is very important.”

As for Little Shop of Horrors, Martz-Oberlander said, “I think it’s a great opportunity to come out and support local youth-directed theatre and watch a fantastic show! This show is really a one-of-a-kind, hilarious science fiction musical that will have you humming tunes for weeks after.”

Tickets to Little Shop of Horrors ($5-$15) can be purchased at the door or online from brownpapertickets.com/event/4481952.

Format ImagePosted on January 31, 2020January 28, 2020Author Cynthia RamsayCategories Performing ArtsTags Dalia Currie, Little Shop of Horrors, Malka Martz-Oberlander, musical theatre, Red Gate Revue Stage, TES Theatre, youth

Posts pagination

Previous page Page 1 … Page 266 Page 267 Page 268 … Page 650 Next page
Proudly powered by WordPress