The big reveal: Vitaly Beckman fools Penn & Teller a third time with his illusion “Still Life.” (image courtesy Vitaly Beckman)
“It’s a real privilege to be able to share something that was created from just an idea, and see how well it’s received,” Vitaly Beckman told the Independent after winning his third FU (Fool Us) trophy on Penn & Teller: Fool Us last month.
With his characteristic charm and sense of humour, Beckman had the host of the show, Brooke Burke, arrange a pineapple, a pomegranate, a couple of melons and a clock (whose hands she set however she liked) either on a fruit stand or beside it. Beckman even invited her to move any item after her initial placement, which she did not. Then, he turned his attention to a covered painting that had been on stage the whole time. When unveiled, the revealed artwork depicted Burke’s arrangement exactly.
“The concept might have been in my head for years,” said Beckman, a member of the Jewish community who lives in New Westminster. “I think I even had a sketch of the idea in my diary years ago. After I finished my off-Broadway run, I had some time to work on a few ideas, and this is the one I decided to pursue in 2019. I started performing it in Singapore and, right after that, the pandemic started, so only a few years later could I test it out some more on the road. So, while the illusion took a few months to create, it took a few years to polish and work out the kinks.”
Beckman fooled Penn & Teller in 2016 and again in 2021.
“Nothing beats the first time,” Beckman said. “However, this was also very exciting because it is harder and harder to come up and stump them, especially after they know me already, but also the illusion I picked is more difficult to perform this time, and a lot more things can go wrong. So, because of that, the stakes were higher! Definitely exciting to be able to do it with all that in mind.”
For his third attempt, Beckman considered several pieces from his current touring show, An Evening of Wonders, and “Still Life” ticked a lot of boxes, he said.
“The illusion was telling a very simple story, in about five minutes, which is the optimal time for a show like Fool Us. Yet, it was also very visually startling,” he said. “It has inspirational elements, as my goal is not really to trick people but to inspire and uplift them. But then, of course, the mystery elements in it were also very strong. I knew that Penn & Teller would have a real hard time with it!”
Winners of the FU trophy get to perform in Penn & Teller’s live show, and Beckman will join them in Las Vegas on April 26. To watch Beckman fool the duo, go to youtube.com/watch?v=Z3hJA2I-Fig.
Healing Space has treated more than 20,000 people since it began in response to the trauma caused by the Oct. 7 terror attacks and the ensuing war. (photo from Healing Space)
“It’s important to talk about it because there are still hostages who have been living Oct. 7 every day for over a year-and-a-half. It’s important to talk about it because antisemitism around the world is growing stronger, and there are people who deny or justify the horrors we went through that day. This is not a political matter – it’s a matter of humanity. It’s about human lives,” Raz Shifer, a survivor of Hamas’s horrific terror attack on the Nova music festival, told the Independent.
Shifer, who lives in Giv’atayim, Israel, will be joining Vancouver’s community Yom Hazikaron ceremony on April 29 and Yom Ha’atzmaut celebration on April 30. Another Nova survivor, Inbal Binder, from Petah Tikva, will be coming here as well, and she and Shifer will, among other activities, participate in the events, visit several local Jewish schools and address Federation’s Regional Communities Conference.
Also coming to Vancouver is Dr. Ilana Kwartin, chief executive officer of Healing Space Rishpon, where both Shifer and Binder have participated in workshops and treatments. She has some meetings lined up, but the Israel-related events are the main purpose of the visit.
“In addition, I’m happy to meet people one-on-one or book speaking engagements for groups, communities and teams, where we can share the story of our work and, through that, the story of Israel at this time,” she said.
Healing Space Rishpon was created by Dr. Lia Naor in response to the trauma caused by the Oct. 7 attacks and the ensuing war. With Ra’anan Shaked, therapists and volunteers, Naor set up a centre at Ronit Farm in Sharon that operated for just over a month. With Patrizio Paoletti and Rani Oren, a permanent base was then established in Rishpon. Since Healing Space began, more than 140 therapists have given almost 60,000 hours to treating more than 20,000 people in 16 trauma-healing modalities.
Kwartin became CEO right after Oct. 7. She and her family live in Eliav, a yishuv she helped found, which is in the northern Negev, abutting the separation barrier.
“The Black Shabbat of Oct. 7 upended my life, like it did for so many others, and as we – individuals, families, communities and a nation – mourn, work to pick up the pieces, mend what can be repaired and rebuild where it cannot, I put my personal and professional background to use as the CEO of this one-of-a-kind haven,” she told the Independent.
Dr. Ilana Kwartin, chief executive officer of Healing Space Rishpon, is coming to Vancouver with Nova music festival survivors Raz Shifer and Inbal Binder for Yom Hazikaron and Yom Ha’atzmaut. (photo from Healing Space Rishpon)
Kwartin was born in the former Soviet Union and made aliyah in 1987, growing up in Jerusalem. “As an officer in the IDF, I served as a tatzpitanit [spotter] in Nachal Oz and later as a founding commander of the Netzarim observation post, and the tragedy of the tatzpitaniyot struck me deeply,” she said, referring to the female military unit that warned of a potential terrorist attack and whose soldiers were among the first killed and kidnapped on Oct. 7.
With BAs in law and psychology from Hebrew University of Jerusalem, Kwartin earned an MA in conflict resolution from Ben-Gurion University of the Negev. Her book, Imprisoned, came from her PhD dissertation on honour-based confinement, which she did at Bar-Ilan University. The stories have inspired activist initiatives across Israel and informed legislation, she said.
Kwartin lectured in law at Sapir College, where she built their legal internship placement program and founded a centre of legal activism, A House of their Own. “More recently,” she said, “I spent three years on shlichut in Los Angeles as the director of Jewish Agency operations on the West Coast. With the outbreak of war in Ukraine, I traveled to the Ukrainian border to help rescue Jewish refugees and bring them to Israel.”
Kwartin’s work at Healing Space Rishpon changes every day. “The programs are so varied and cover many groups of the Israeli population,” she said. “But the most meaningful part is the people who work here – very similar to me, they left everything they were doing and started working at Healing Space to repair the emotional damage we all see around us. They work tirelessly, in uncertain conditions, long hours, doing the hardest work imaginable. It is thanks to the team that Healing Space makes such a big difference in people’s lives.”
Binder found out about Healing Space inadvertently.
“I had heard there was a treatment centre you could go to, but I wasn’t in a mental state that allowed me to reach out for it,” she explained.
“Later on, I was looking for something that could get me out of the house in the mornings and help create a daily routine. By chance, I came across an ad for a new rehabilitative employment program at Healing Space and it sounded amazing – working with my hands, being in a warm and supportive environment, where I could focus on myself and begin a new movement in my life.”
Binder worked as a beautician before Oct. 7 and, while not currently working, she is taking courses, most recently completing one in conscious psychotherapy. She started going to Healing Space early in the war. It “was the first time I realized that another way was possible – that someone was truly listening to me,” she said.
“More than that, I got to experience treatments I never imagined I’d try, like sound healing and yoga therapy. These are treatments I still do to this day, to help maintain my emotional balance and regulate my body.”
At Healing Space, she added, “Even my mom, who was never really drawn to holistic healing, found a deep connection with one of the therapists and opened her heart to her – that really moved me.”
A group gathered outside at Healing Space Rishpon. (photo from Healing Space)
From a place of not wanting to do anything or face anything, Binder said, “I now want to grow. I want to move forward and live a good life. And none of this would have happened without the process I went through over the past six months.”
Binder’s Vancouver visit will be the first time she is telling her story publicly.
“Honestly,” she said, “it’s a little overwhelming to come and talk about my healing journey. It also means recognizing my story – and that alone is a challenge for me. I feel both excited and nervous – telling my story for the first time and receiving acknowledgment for it.
“It’s important for people to hear about the massacre because it was a Holocaust repeating itself,” she said. “The Jewish people are once again in danger, and it’s crucial to echo these stories, to make sure people know and remember.
“Beyond that, the connection between Jews in Vancouver and Jews in Israel – to build strong, deep connections across Jewish communities around the world – that connection is what has always kept us strong as a people.”
Binder attended the Nova festival with her sisters.
“It was actually the first evening that my sister’s boyfriend was introduced to our parents,” she said. “From there, the four of us drove to the party in the south.
“In the morning, when the rockets started, I called my mom to let her know and said we were heading home. We got delayed near the party because one of our friends had a panic attack, and we waited with her.
“We made it to the car, but it took time to decide what to do. At 8:30 a.m., the boyfriend took the lead, called his father, picked us up in the car, and we escaped through the fields. His father navigated him over the phone throughout the whole drive, and that’s how we managed to get out safely. Which is crazy in itself – the reality was so different for so many others. It felt like we were in a divine bubble that protected us.”
“It was the scariest day of my life,” said Shifer of Oct. 7. “I didn’t know if I would make it back home or not, and I didn’t know which of my friends would survive. It was a feeling of helplessness, complete loss of control and sheer terror.”
Unlike Binder, who is only now beginning to share her story, Shifer – who is an actor, singer and artist – has been interviewed by media around the world and has spoken at schools, universities and synagogues.
“I also found myself advocating and telling our story through music during performances,” she said. “In addition, I led tours for people who came to the Nova site and shared my personal story with them.”
Initially, Shifer refused to leave her house after Oct. 7.
“Friends told me there was a place where survivors go to heal, but I was too afraid to go outside and couldn’t bring myself to get there,” she said. “Then, one day, a volunteer came to my home and helped me take that first step – to leave the house and arrive at Healing Space. From that day on, something opened up in me, and I began coming every week.”
Healing Space has helped Shifer cope with her trauma in many ways.
“First of all, the location,” she said. “You arrive at a place full of trees and greenery – everything is peaceful and calming.
“There’s something comforting about sitting among people who have been through something similar to me,” she continued. “The therapists at the centre are kind and embracing. The shared music circles helped me find my way back to music. But, more than anything, it’s the feeling that I’m not alone. That I am seen. That there’s a place that can hold me.”
People at Healing Space Rishpon have had similar experiences. (photo from Healing Space)
The body treatments have allowed Shifer to release some stress and start letting down her defences.
“The long-term project I joined under Healing Space gave me the tools to return to a routine and become an active human being again,” she said. “Healing Space is a deeply meaningful part of my recovery process – and I honestly don’t know what I would have done without them.”
To register to attend Yom Hazikaron or buy tickets ($18) for Yom Ha’atzmaut, visit jewishvancouver.com.
Sabbath Queen is a film about the life of Amichai Lau-Lavie, part of a rabbinic dynasty going back 38 generations. (still from film)
The 36th annual Vancouver Jewish Film Festival runs April 24 to May 4, beginning with opening night film Midas Man, which “offers Beatles fans a fresh look at the pivotal role Brian Epstein played in the band’s meteoric rise.” An enormous range of dramatic and documentary films, features and shorts, fill out the festival’s run, and the Independent reviews some of them here.
Tradition!
Hester Street, based on Abraham Cahan’s 1896 Lower Eastside immigrant novel Yekl, was released in 1975, about the same time as Fiddler on the Roof. The movie approaches some of the same topics of assimilation and tradition, without the song and dance.
Yankl (now Americanized Jake, played by Steven Keats) transforms from a yeshivah bocher to a shmatte sweatshop worker. Along comes Gitl, the wife who had waited behind in Russia, and young son Yossele who, payos cut off, becomes Joey.
The 50th anniversary of the film’s release reminds us that the 1970s were a time of nostalgia and of Jewish narratives that both idealized and lamented the American dream. In Hester Street, which is in black-and-white for mood, the boarder Bernstein (Mel Howard) represents tradition and continuity, contrasting with Jake in the fight of money versus learning, of getting ahead versus getting an education. Bernstein’s presence in the home of the primary couple puts Gitl in a predictable three-cornered bind both romantic and cultural.
Hester Street, which is filmed in black-and-white for mood, confronts the themes of tradition and assimilation. (still from film)
Younger viewers might take some time to recognize Gitl (Carol Kane) as the kooky landlady from Unbreakable Kimmy Schmidt. Meanwhile, the tough-talking landlady in Hester Street is recognizable as Doris Roberts, who contemporary viewers will recognize as the buttinsky mother-in-law from Everybody Loves Raymond.
There are subversive components of the film, including the role of divorce in perpetuating traditional values. Subversion twists again and indeed Gitl assimilates in her particular ways. As the last line in the film declares ambivalently, “We mustn’t be too quick to say this or that.”
Director Joan Micklin Silver was a pioneering woman in male-dominated 1970s Hollywood.
Kosher queen
Tradition, continuity and modern times are absolutely the themes of Sabbath Queen, a film by Sandi DuBowski about the life of Amichai Lau-Lavie.
The scion of a rabbinic dynasty going back 38 generations, Amichai is the son of politician, ambassador (“and we suspect a spy”) Naphtali Lau-Lavie and nephew of Israel Meir Lau, former chief rabbi of Israel. Filmed over 21 years, the documentary follows Amichai as he is ordained as a rabbi, via the Conservative movement’s Jewish Theological Seminary. But choosing the Conservative movement over orthodoxy is the least of Amichai’s rifts with his traditional family.
In 1993, Amichai was outed as a gay man in a news report and, it seems, he never looked back. After fleeing to New York a couple of years later and getting involved with the Radical Faeries, a queer, shamanistic spirituality group, “one vodka too many” leads to his alter ego emerging “out of my head like Athena.”
The drag queen Hadassah Gross – a Hungarian sex advisor, kabbalist, matchmaker and widow of six rabbis – was born. Amichai describes his drag persona as “something between channeling and performing” and it is all about exploring the intersections of feminine and masculine. (“What the goyim call the yingele and the yangele,” says Hadassah.)
“Artists are the new rabbis,” he declares, but eventually seems to decide that being an artist is not enough and he seeks his rabbinical smicha, in large part, it seems, to combat his brother and the larger establishment on Orthodox dogma.
He becomes the spiritual leader of a decidedly unorthodox congregation called Lab/Shul. And, when his officiating of interfaith partnerships clashes with the Conservative movement, the rabbi faces the consequences.
Amichai’s brother, father and mother have their reservations, to put it mildly, about Amichai’s activities.
“We’re pushing a lot of boundaries here,” he acknowledges. Or, as his Orthodox rabbi brother puts it, not entirely sympathetically, “He’s playing with Judaism.”
One feels invasive as the camera goes close up on Amichai at his father’s funeral and that sense of voyeurism repeats throughout the film, as does the feeling that the documentary’ssubject is something of an emotional exhibitionist.
The relationship between Amichai and his immediate family represents the larger cultural dissonance between queer and other nonconforming Jews and the orthodoxy of the tradition, though there is an astonishing, uplifting conclusion to some of these challenges by the film’s ending.
A family affair
I first saw A Real Pain on a flight home from Israel last month. Selecting a Hollywood treatment of two cousins doing a Holocaust road trip to their grandmother’s hometown in Poland, I girded myself for cringe-inducing, inappropriate or otherwise disappointing fare. My expectations were pleasantly upended. This is a profound, beautifully presented film that hits the right notes in so many ways.
I am not the only one impressed. Unbeknownst to me when I chose it, the script and the acting were already grabbing accolades worldwide. Costars Jesse Eisenberg (who won the BAFTA Award for best original screenplay) and Kieran Culkin (who won both an Oscar and a Golden Globe for best supporting actor) deliver moving and multidimensional characters.
David (Eisenberg) and Benji (Culkin) are the proverbial odd couple but what I had somehow anticipated to be slapstick comedy turned out to be deeply touching. As we find out more about Benji’s story, his erratic behaviour makes more sense.
Moments that could come off as didactic – almost documentary-like scenes at the Polin Museum and the Monument to the Ghetto Heroes, among others – somehow work even when you think they shouldn’t. The British tour guide James (Will Sharpe) is repeatedly challenged by Benji and acknowledges his own shortcomings as a non-Jewish facilitator, inviting viewers to ponder insider/outsider roles in the immediate and larger story.
If you ever wondered what corner Baby from Dirty Dancing ended up in, here she is – Jennifer Grey – playing a supporting role as one of the members of the cousins’ small tour group.
Spousal secrets
It is hard to write about Pink Lady without giving too much away. A seemingly ordinary religious Jerusalem couple with three happy kids and an involved extended family are upended when the husband is subjected to violence and blackmail.
Director Nir Bergman’s Hebrew-language feature film sees Lazer (Uri Blufarb) and Bati (Nur Fibak) pondering the most existential questions of how God challenges even his most dedicated adherents. A deeply serious film with both laugh-out-loud incongruities and eye-covering discomfiture, Pink Lady is a slice-of-life with deep theological questions.
Oct. 7 revisited
Of Dogs and Men, which deals directly with the attacks of Oct. 7, 2023, is a blend of fiction and documentary. (still from film)
At least two films in the festival deal directly with the attacks of Oct. 7, 2023.
Of Dogs and Men is a blend of fiction and documentary. Director Dani Rosenberg’s film follows 16-year-old Dar (Ori Avinoam, also cowriter) as she sneaks back into Nir Oz, her vacated kibbutz, in search of her missing dog Shula.
While the quest for the dog may be a stand-in for the larger search
Israelis have undertaken as individuals and collectively to discover the fate of missing people – Dar’s mother’s fate remains unknown – it is hard not to wonder if the choice to centre a (missing) dog in the story is not meant to invite dissonance among overseas viewers. Given the indifference and even celebration with which some people worldwide have responded to the Oct. 7 attacks, is the tragedy of a lost dog a statement on the qualitative value the world places on Jewish life?
Dar tags along with a woman who rescues animals in the abandoned and war-torn areas.
“Aren’t you afraid of dealing with those dogs?” she asks the woman.
“Look what human beings did. So, I should be afraid of dogs?” the woman responds. “There’s no creature more awful, crueler than human beings and I still live among you.”
Through the imagery of destruction and the litany of names of victims, the film breaks down distinctions between Israeli and Palestinian victims.
The documentary 6:30 provides a harrowing, minute-by-minute narrative of Oct. 7 events from different locations and perspectives. The interviews with survivors just a week after the attacks show raw emotion.
Some of the Nova festival-goers thought they were hallucinating as the hellish day unfolded. Several people, including first responders, speak of detachment, of a disconnect between what they were seeing and what they could believe. In retrospect, one survivor wonders if his liberation is real or if he died and that is what he is now experiencing. Others talk of the emotional burdens they will carry forever.
Linor Attias, a United Hatzalah volunteer who arrived at Kibbutz Be’eri in a mass casualty event vehicle, notes with pride that Arabs and Jews were united among the rescue workers trying to save the lives of victims. She loaded people into ambulances, where they released piercing shrieks of agony, having held them in for hours of silence in order to save their lives.
“That howl of pain cuts through the soul,” she says.
The most chilling thing about the film is realizing, amid all these horror stories, that these are the testimonies of the lucky ones.
Full details and tickets are available at vjff.org.
David Jablinowitz, opinion editor for the Jerusalem Post, answers a question at one of his March talks at Congregation Beth Israel. (photo by Pat Johnson)
The intensely emotional debate in Israel right now centres on whether the government and military should be negotiating with Hamas for release of the hostages, extending the war or finding some combination of approaches to the situation.
David Jablinowitz, opinion editor for the Israeli English-language newspaper and media platform Jerusalem Post, spoke in Vancouver March 20. He shared with audiences at Congregation Beth Israel the rock and the hard place Israelis – including Israeli media – are between in the current crisis. Beth Israel’s Rabbi Adam Stein introduced Jablinowitz and emceed the discussion. The journalist spoke again the next night, at Shabbat services.
The Israeli government estimates that there are 59 remaining hostages in Gaza, of which 24 are believed to be alive. Testimony from rescued and released hostages say Hamas terrorists are poised to murder the captives if Israel Defence Forces ground troops approach – and this danger is in addition to the possibility that Israeli military strikes could unintentionally kill or injure Israelis held in Gaza.
“This is why there is such an emotional dispute in Israel right now,” Jablinowitz said. “Are we going to lose these 24? Because some Hamas terrorists, of whatever level, the highest or the lowest, have orders that the moment the Israelis get close, you kill the hostages.”
At the same time, Hamas is unsurprisingly not negotiating in good faith, he said. Although the terror regime has been significantly weakened, they continue to behave as though they have the upper hand.
“Hamas is playing hardball,” he said. When an individual or a group is in a weakened position, rational behaviour would see them become more amenable to compromise. Hamas appears to respond otherwise, making counter-demands that Jablinowitz characterizes as “totally unacceptable.”
“Why are they doing that? Why does Hamas have the gall to do this?” he asks. “Because it plays into their own hands.”
Israeli intelligence officials, he said, know that Hamas has been using ceasefires as an opportunity to rebuild and prepare for fresh rounds of violence.
“They keep saying, ‘No, that proposal by Israel is not good.… That’s almost good, but do that, so I can do this,’” he said. “While negotiations are going on, weeks and weeks and weeks, what’s happening on the ground in Gaza is the rebuilding of infrastructure [and] recruiting terrorists. They are just building themselves up because, as far as they are concerned, if they have their way, there will be another Oct. 7 –because the dispute with Hamas is not a dispute over territory. Hamas does not want Israel anywhere. Their charter says so. They won’t accept a Jewish state – any non-Muslim state at all, but certainly not a Jewish state.”
Another reason why Hamas feels emboldened, he said, is because the international community, like the European Union, often treats Israel and Hamas as two legitimate actors on an equivalent moral plane.
The role of Qatar, which has been wrongly accepted by world leaders as a legitimate intervenor in the conflict, deserves a far more critical eye, argued Jablinowitz.
Qatar should be on the list of state sponsors of terrorism, he said. “They are pulling the wool over the eyes of the world.”
Qatar is pretending to be a constructive party, while funding Palestinian terror, providing a haven to terrorists, and flooding the world with jihadist propaganda on social media and through their funding of courses in North American and European universities, Jablinowitz said.
This support for propaganda, among other factors, helps explain the world’s approach to the conflict.
“I’m not saying Israel is all good, I’m not saying there aren’t innocent Palestinians,” said Jablinowitz. But he takes exception to the widespread expressions of concern around blameless Palestinian civilians.
“I have to tell you, soldiers who have served there, and among the [freed] hostages themselves [in] their testimony, have said, ‘Don’t give me the “civilian innocent” business. We were there, we saw the people. There was nobody, nobody, who came to our rescue.’”
Palestinian kids and other civilians came to see where the hostages are and, Jablinowitz said, “Nobody, nobody lifted a finger to do anything.”
Relatedly, the pass the world community seems to give the Palestinians is not extended to Israel’s military, even when it goes out of its way to minimize Palestinian casualties.
“What other countries say to a terrorist, or to their enemy, ‘At 4 o’clock Wednesday afternoon, I’m attacking you, and I’m attacking you here’? But that’s what we do in order to keep down the civilian deaths,” he said. “How does the world report it? What do European and other leaders say? ‘Oh, Israel is evicting the Palestinians.’ We are trying to save their lives and save our lives at the same time. We are better to Palestinian civilians in Gaza than Hamas is to Palestinian civilians in Gaza.”
The rebuilding of Gaza, if and when it occurs, must address not only the physical devastation but the indoctrination of kids, who have been taught that “Jews are bad people, the Jews were meant to be killed,” said Jablinowitz.
“As long as you’re going to have that education, there’s no point in doing anything,” he said.
Jablinowitz acknowledged at least two contesting attitudes toward Israel’s overseas PR battle.
One side, typified in a Jerusalem Post op-ed by Alan Baker, Israel’s former ambassador to Canada, is that Israel should ignore global criticism.
“Enough. There is no point,” Jablinowitz summarizes this approach. “We have to do what we have to do.
“An alternative opinion is that maybe it’s not the hasbara [PR approach] that’s a problem, but the government’s policies,” he said.
He thinks the answer may be simpler.
“I honestly think that our cause is not as appealing. The Palestinians are so good at it because they are the downtrodden,” said Jablinowitz.
Israel had good PR when they were seen in the world’s eyes as the David to the Arab world’s Goliath.
“We were doing great in 1967, when … [it would have been] so easy to just decimate our country,” he said. “We were popular.”
That changed after Israel won the Six Day War, which remains contested in terms of who started the conflict, since Israel attacked its neighbours as they were preparing an offensive.
“That’s why we preempted in 1967,” Jablinowitz said. “You see what happens when we don’t preempt? Oct. 7 happens when we don’t preempt.”
Commemorations of individuals murdered at the Nova festival. (photo by Pat Johnson)
Since I returned home to Vancouver from Israel a few weeks ago, it has taken me time to write about my reflections. There’s the usual getting over jetlag, catching up with work, dealing with the odds and ends that pile up after a five-week absence. I have also experienced a degree of avoidance. In some ways, there is so much to say I don’t know where to begin. In other ways, what can I possibly say that hasn’t been said before?
Unlike Israelis, I have had the luxury of putting my head in the sand, to some extent, in the days since I returned to my ridiculously quiet suburban home. My experiences – including a visit to the Gaza Envelope, Kibbutz Re’im and the Nova festival site, and conversations with scores of Israelis – have been percolating. In recent days, I have been immersed in video testimonies and other reports from survivors of the Oct. 7 attacks.
One of the reasons I have avoided writing so far, I think, is that the parallel I feel compelled to make is one that I hate to invoke. I intentionally avoid making comparisons with the Holocaust, as almost any contrast cheapens the sanctity of that event’s memory. It also is unavoidably an exaggeration – nothing can compare to the Holocaust. And so, we should not be in the business of raising false equivalencies.
But not everyone subscribes to my hesitancy. More than one Israeli I spoke to referred to Kibbutz Be’eri as “Auschwitz.”
Although I was guided around the sites of the Oct. 7 atrocities by a senior Israeli military official, we were denied entry to Be’eri, which came as a relief. I didn’t want to make the choice not to go in, but I was glad that decision was made for me.
I had to ask myself – as other people asked me – why I was compelled to visit these places in the first place? I had not, for example, taken the opportunity to watch the footage that screened in Vancouver last year of the most terrible carnage from Oct. 7. I believed that I knew enough of what happened that I did not need to be exposed to the images so graphically. (There are people, on the other hand, who I think should be forced to watch such footage.)
I could say no to the video but, in Israel, I felt an obligation to bear witness in what small way I could by visiting the Nova festival site and other locations, including Highway 232. My guide, who was among the first on the scene during the morning of Oct. 7, provided (as you can imagine) a jarring play-by-play of what he witnessed, saw, heard and smelled that day.
As I watch documentaries and continue to read about the events, and hear from eyewitnesses, including those who defended their kibbutzim, and military personnel who were among the first on the scene, it is almost impossible for the mind not to go to historical parallels.
I hear stories of people pretending to be dead for hours while murderous attackers surrounded them. Testimony recounts the nonchalant murder of the elderly, babies, anyone and everyone the terrorists could kill – as well as the collaboration of “ordinary” civilians.
The ripping apart of families. Parents shielding their children from gunshots. Families huddling as they are engulfed in flames. Survivors’ stories of screams still ringing in their ears. Jews recalling what they were sure were the last moments of their life. Acts of brutality that defy human imagination. Sadistic jubilation while perpetrating acts that make most people recoil. Residents of a village reconnoitring after the catastrophe to determine who remains alive.
The parallels are, to me at least, unavoidable.
There is, of course, a quantitative chasm between this modern horror and that of the Shoah. It is this difference that also makes comparisons so incredibly problematic. But it is the qualitative experiences, the grotesque similarities between Nazi atrocities and those of Hamas, that force the mind to go in that direction.
While visiting Jerusalem, I stumbled upon a pathway that begins at Yad Vashem, the Holocaust memorial museum and research centre, and winds through the military cemeteries in which the casualties of Israel’s successive defensive wars and endless terror attacks are buried, as are most of the country’s prime ministers, presidents and other leading figures. The pathway ends at the tomb of Theodor Herzl, the man most credited with making real the dream of a Jewish state, and adjacent to the museum that tells his life story.
The message here is that, from the moral abyss of the Holocaust to the sustaining of national self-determination as envisioned by Herzl, the path has had an unimaginable human cost.
The promise of the state of Israel, in Herzl’s mind, was that a people who were no longer stateless would not be subject to the predations of their brutalizing neighbours. Like so much else Herzl envisioned – he imagined that Jews would be welcomed for the positive contributions they bring to the region – a state has not ushered in the lasting peace for which he had hoped.
An empty Shabbat table set for missing loved ones at Hostages Square in Tel Aviv. (photo by Pat Johnson)
We have known this since the moment Israel’s independence was declared and the new country was immediately invaded by the massed armies of its neighbouring countries. The Arab states unanimously rejected coexistence and soon Jews from across the Middle East and North Africa were expelled or otherwise forced to flee, most finding a home in the new Jewish state. The Arabs who were not within Israel’s border at the time of the 1949 ceasefire – and their generations of descendants – have been held as stateless people ever since in one of history’s most cynical acts.
What is still able to shock, even in a world where we have become inured to inhumanity, is that there are people who experience joy at Jewish death and thrill at the opportunity to torture, terrorize and kill Jews. A state has not removed that possibility from the world.
If there was one single objective for the existence of a Jewish state, this was it: the basic security of the Jewish person. On Oct. 7, that promise was broken.
While many Israelis told me that Oct. 7 demonstrated that coexistence with Palestinians is impossible, other people told me that it merely made them redouble their commitment to building a future of peace and coexistence. If I went back to those who said Oct. 7 taught us to work harder for peace with Palestinians, would they see a cognitive dissonance in my position as I do with theirs?
If the existence of a Jewish state cannot prevent the most basic thing it was created to realize, is the entire enterprise a failure?
A Jewish state does not guarantee, obviously, that Jews will not still and again experience the atrocities that have befallen them historically. It is, nevertheless, the best defence, however imperfect.
The Israelis who told me they must work harder for peace believe that, when our ideal falls short, rather than give up, we have to do more to attain it. For them, that means doubling down on peace activism. I admire their idealism.
For me, any realistic plan for peace is worthy of consideration. But I will also double down and say that the answer to a Jewish state that fails to live up to its core mission of keeping Jewish people from reliving the horrors of the past is also not to give up – but to continue building a Jewish state that is impermeable, unparalleled in strength and impervious to the genocidal assaults of its neighbours.
Reflecting on the thousands I saw buried along the pathway between Yad Vashem and Herzl’s tomb, I believe that, until Israel’s neighbours are incapable of the sorts of atrocities we have seen, Israelis must work for peace, on the one hand, while assuming their neighbours won’t change, on the other.
A new daffodil garden at Beth Israel commemorates the 1,200 people murdered by Hamas on Oct. 7, 2023. (photo by Cynthia Ramsay)
“It’s not much, but I wanted those in the Jewish community to know that they are not forgotten, and they are not alone,” Lora Anjos told the Independent.
On the morning of April 27, at Congregation Beth Israel, there will be a dedication ceremony in memory of the 1,200 people murdered in the Hamas terror attack on Israel on Oct. 7, 2023. To be dedicated is a new daffodil garden at the synagogue’s southwest corner, at 28th Avenue and Oak Street. The garden was inspired by Anjos.
Just over a year ago, Beth Israel member Alan Farber paid a visit to Anjos. Farber, a retired lawyer, and Anjos, also a lawyer, shared office space for many years. During that time, they became close friends. When Farber saw Anjos in February 2024, he said, “Lora expressed to me how upset she was over the horrific events of Oct. 7 and how sorry she felt for her Jewish friends over the rise of antisemitism. Lora said she would like to do something as a memorial to the innocent victims of the slaughter, and suggested planting 1,200 daffodil bulbs that would bloom annually in memory of the fallen. She wanted to place it at a Jewish location but truly didn’t know how to go about it. I was inspired by her idea and told her to leave the organization to me.”
Farber approached Beth Israel’s Rabbi Jonathan Infeld with the idea of a garden and Infeld “simply said do it,” Farber shared.
“Everyone I dealt with in organizing the planting was fully on board and inspired by the commitment made to our community by a non-Jewish person,” said Farber. “Grade 11 students came in October and helped plant 1,200 bulbs.”
Anjos came to that October event, spoke to the King David High School students and helped plant bulbs with them and members of the congregation, said Farber.
“There are a few stories I could tell that would explain it. But this one stands out,” Anjos told the Independent of her reason for wanting to do something for the Jewish community. She was influenced, in part, by a conversation she had with a former Dalhousie University classmate, Robert Astroff, who was part of the small Jewish community in Halifax. Some of his family members had been killed in the Holocaust and, she said, “If I recall correctly, he started keeping kosher after visiting the camps, in honour of those who lost their lives. He was gracious in all respects, including the sharing of his faith, through stories and food, hospitality and kindness, as an act of community.
“Sometime after graduation, he came to Vancouver,” she said. “We met and had lunch at the Vancouver Art Gallery. We sat outside on the terrace. It was a hot and sunny day. We talked about many things. But, at some point, the discussion turned to traveling. I mentioned the unexpected feeling I had experienced years earlier when I flew into Amsterdam after a four-month backpacking trip to Europe. As the plane descended over the flat green fields and dykes of Holland, I was reminded of Richmond, where I grew up, and immediately felt a sense of peace, as if I was landing at home. What happened next has never left me. Robert said he felt the same thing when he flew to Israel for the first time. I asked him why – because my sense of home and peace had stemmed from the similarity of the terrain between the Netherlands and Richmond, while Israel and Nova Scotia looked nothing alike. He said: Because, Lora, when they come for us again, Israel will be the only country that will protect us.
“Those words shook me,” said Anjos. “I had no doubt as to the heartfulness of Robert’s feelings. But I did not believe that that would happen. I did not believe I would live to see a pogrom. And I did not believe that, if such hatred took place, Israel alone would stand against it. I was left incredibly sad that Robert thought his fellow citizens, his friends, his colleagues and his country would not protect him. I could not fathom that. Then, Oct. 7, 2023, happened.”
Anjos spoke fondly of Farber and his late wife, Felicia Folk, who died in August 2023, as well as other Jewish friends and colleagues who have shown her kindness over the years, including Janet Stern.
“She had worked at Mills Brothers in Halifax, which I frequented often,” said Anjos. “When I was set to leave Halifax for the last time, she took a tired and broke student out to the most glorious lunch. It was so unexpected and so appreciated, I remember it still. Kindness from people who knew me well, and not so well.”
To attend the dedication, register at bethisrael.ca.
Rabbi Philip Bregman, rabbi emeritus of Temple Sholom, has spent 45 of his 50 years since ordination in Vancouver, having joined the Reform congregation in 1980. (photo from Philip Bregman)
Temple Sholom and the larger Jewish community came together on erev Shabbat, March 28, to celebrate Rabbi Philip Bregman and his wife Cathy, marking 50 years since his ordination. The dinner and Friday night services were emotional but included a great deal of laughter.
Bregman, now rabbi emeritus of the Reform synagogue, has spent 45 of his 50 years since ordination in Vancouver. Early in his career, after also receiving a master’s degree in social work, he served in New Rochelle, NY, and in Toronto, before coming to Temple Sholom in 1980.
Since retiring from the pulpit in 2013, Bregman has served as Hillel BC’s executive director and as the Jewish chaplain at the University of British Columbia. Under the auspices of the Jewish Federation of Greater Vancouver and the Rabbinical Association of Vancouver, he helped found the Other People, an interfaith and multicultural group that talks about diversity to high school students, among other strategies.
Rabbi Dan Moskovitz, who is now Temple Sholom’s senior rabbi, spoke of what Bregman has contributed to the community.
Rabbi Philip Bregman in fall 2024, after receiving a King Charles III Coronation Medal, which recognizes individuals who have made significant contributions to Canada. (photo from Philip Bregman)
“All of the things that we appreciate and love about being Jewish in Vancouver, Rabbi Bregman has had a hand in,” said Moskovitz, who came to Temple Sholom 13 years ago. Motioning his arms to the packed sanctuary, he said: “Rabbi, you have planted the seeds and this is the fruit.”
Moskovitz said he has been guided in his own rabbinate by a rule of thumb: “WWBD – What would Bregman do? And I just did that. I might have done it my own way, but I just did what Philip would do, what Rabbi Bregman would do, and that has served us all so well.”
Moskovitz shared a story about the weekend of the Tree of Life synagogue shooting in Pittsburgh, in 2018.
“I was crushed and devastated,” said Moskovitz. “After the service, I went into my office, which was his office, and I cried. Rabbi Bregman came in and he held me, and I cried on his shoulder. It wasn’t the first time. It wasn’t the last time I cried on your shoulder. Thank you for being this rabbi’s rabbi. Thank you for letting us cry on your shoulder, and for those shoulders holding us up.”
Rabbi Carey Brown, who came from the United States to become the shul’s associate rabbi, credited Bregman for helping her become, first, “a rabbi to Canadians” and, in time, “a Canadian rabbi myself.”
She said Bregman told her when she arrived: “The thing to know about Canadian Jews is Israel. Canadian Jews are very connected, strongly, to Israel.
“It’s really through your love of Israel that I have seen that so, so deeply,” she said.
Speaking on behalf of the family, Shai Bregman, the rabbi’s son and eldest offspring, joked, “I was saving all this material for the eulogy.”
“Who he is as a rabbi and who he is as a person can’t be separated,”
Shai Bregman said. “His passion for Judaism, his unapologetic Zionism, his determination to teach his grandchildren every swear word, are all what makes him who he is.”
The rabbi, said his son, is “one of the most vicious fundraisers you could ever imagine.”
“I’ve seen him raise hundreds of thousands of dollars in between baseball innings, both for the shul and for individuals in need.”
Speaking to the assembled crowd, Bregman donned a Toronto Blue Jays tallit that the congregation gave him upon his retirement 13 years ago, and reflected on the highs and lows.
On Jan. 25, 1985, at 1:30 a.m., Bregman received a call from Vancouver’s fire chief.
“Rabbi, your synagogue is entirely engulfed,” the head firefighter told him. “We believe it was a Molotov cocktail.”
There had been a previous incident and the congregation was in the process of erecting grates on the windows. Only two windows remained unprotected and one of those was where the firebomb entered. The crime remains unsolved.
For two and a half years, the congregation held its services at the Jewish Community Centre of Greater Vancouver and its religious school at Vancouver Talmud Torah. Bregman recalled being contacted by the late Rabbi Mordechai Feuerstein of the Orthodox Congregation Schara Tzedeck, offering Bregman and his staff office space for the duration.
“You’re going to catch hell,” Bregman told him. But Feuerstein insisted.
“And we paid this much rent,” Bregman said, forming a zero with his thumb and forefinger. “I will always be indebted to my beloved colleague. We had one major, major disagreement. It was not halachic. He unfortunately was a Boston Red Sox fan.”
That cross-denominational cooperation may have been a product of a uniquely Vancouver phenomenon. The Rabbinical Association of Vancouver, which encompasses congregational rabbis across the denominational spectrum, emerged from the first phone call Bregman received from outside the Temple Sholom community upon his arrival in the city. It was Rabbi Wilfred (Zev) Solomon of the Conservative synagogue Beth Israel.
“And that started the most incredible, loving, collegial friendship,” Bregman said. “Zev and I started the RAV, the Rabbinical Association of Vancouver, the collaboration that, among many things, I am most proud.”
Bregman credited the Temple Sholom community with providing a second home to his three children, who had the good fortune of remaining in one place for their entire childhoods, something that is rare for “RKs” – “rabbi’s kids,” as Bregman calls them.
The “kids’ (now adults) are daughters Shira and Jordana, and son Shai. Jordana and her husband, Itamar, are parents of Raf and Yoni. Shai and his wife, Michelle, have three children, Maya, Olivia and Talya.
Among other highlights, Bregman recalled mentoring seven individuals who went into the rabbinate and, with wife Cathy, taking “Israel virgins,” totaling about 1,000 people, to the Holy Land over the years.
Bregman credited his wife for the name of the group, the Other People, and said there was a challenge operating under the auspices of both the Jewish Federation and the RAV.
“The question was,” deadpanned Bregman, “who was going to manage him?”
The rabbi and his son, as well as other speakers, singled out Cathy Bregman as an irreplaceable force in the success of Bregman’s rabbinate and the achievements of the congregation, citing her concern for, engagement with and intuitive understanding of individual congregants.
At the dinner before Friday services, Ellen Gordon led a trivia game about events in 1975.
Anne Andrew spoke about arriving in Vancouver in 1980 and going “shul shopping.” She and her then-fiancé Eric attended the High Holiday services that year – “In those days, Rabbi Bregman was a bimah-thumper of note,” she said – and have been Temple Sholom members ever since, she serving as religious school principal when Bregman was rabbi, and Eric serving on the board, including as treasurer.
Jerry Growe, a past president of the synagogue, gave a drash on the week’s Torah portion, drawing parallels between the Book of Exodus and Bregman’s career, which included leading the congregation from the burned-out synagogue to the present structure, in 1988.
MLA Terry Yung, BC minister of state for community safety and integrated services, brought greetings from the province of British Columbia.
Taleeb Noormohamed, member of Parliament for Vancouver Granville, presented Bregman with a parliamentary recognition and discussed participating with the rabbi in interfaith work.
Former MLA Michael Lee and other members of the Other People paid tribute to the rabbi.
Artist Naomi Spiers explains the first panel of her wood-framed paper-cut mechitzah (partition) at the Chabad of Vancouver Island location in Victoria. A new video by David Cooperstone highlights some of Spiers’ creative path. (still from film)
Salt Spring Island sculptor Naomi Spiers, who celebrated her 90th birthday in March, is the subject of a new film, Naomi Spiers: A Legacy, released in January by Vancouver videographer David Cooperstone.
Available on YouTube, the film follows Spiers’ path from her artistic beginnings and initial work in Ontario, through to her experiences abroad and her designs found on the mechitzah (partition) at the Chabad of Vancouver Island location in Victoria.
Born in Toronto in 1935, Spiers was allowed to have a penknife, and she carved her pencils into totem poles as a child. “I carved anything I could find and, when I was 14, I got a summer job with a potter,” she recalled. “Later, I got my hands in clay and started making all kinds of things.”
Naomi Spiers (still from film)
Spiers went to the Ontario College of Art (OCA), where she studied sculpture. At the end of the four-year degree, she won a scholarship to study at the University of Edinburgh College of Art. Afterward, she returned to the OCA to assist a former instructor teaching first-year sculpture.
There, she met Reuven, a fellow artist who, along with his two brothers, had immigrated to Canada from the United Kingdom in 1952.
“I was very impressed by his talent and very astonished when he asked me to marry him,” Spiers said.
The couple opened a studio in Collingwood, Ont., on the shores of Lake Huron, and had various shows during their time there, with Reuven, whom Spiers said “was born knowing how to draw,” receiving several large commissions.
She, meanwhile, created sculptures for the Catholic Church. Though not born into a Jewish home, Spiers came from a background steeped in biblical stories. She had to memorize many of them and, because of that, she was able to make works of a religious nature.
After several trips to British Columbia, she and Reuven moved to Salt Spring Island. Reuven did house renovations, while Naomi taught at Cariboo College (now Thompson Rivers University) in Kamloops. The two would see each other on weekends in Vancouver, where, on one occasion, they met an Israeli doctor who invited them to stay at a kibbutz.
The couple fell in love with Israel and moved there in 1987, eventually settling in Safed. They refurbished a centuries-old home – with no electricity, plumbing or windows – and set up a gallery: he painting, she sculpting.
It was in Safed that Naomi began to develop an interest in paper cuts, after seeing an exhibition in Jerusalem. At this point, a light went on in her head, and Spiers thought to herself, “I could do that.”
“It was quicker and cheaper than sculpture and people used to ask me to do family trees and things like that. I sold quite a lot of them,” she said.
Their time in Israel turned out to be very successful professionally. Naomi would have liked to have remained there, but Reuven’s physical constraints necessitated coming back to Canada.
Upon their return, the couple bought and renovated another property on Salt Spring Island. In 2009, Reuven, however, became ill and passed away. Within a short period, it was decided that a monument be established in his honour, and thus the Chabad mechitzah saw its beginnings.
With the help of Reuven’s brother, Martin, who assisted with the woodwork, the five paper-cut panels that form the partition got underway, each with its own theme.
The first panel in the Victoria shul shows the seven fruits of Israel – the ones that could be offered at the Temple. The second features the 12 tribes of Israel, with the symbolism being taken from inscriptions in the Hebrew Bible.
In the middle of the partition is a Star of David panel, with hexagons that depict various Torah tales. This is followed by a panel based on the Jewish calendar – here, for example, the month of Adar takes the viewer to a scene from the Book of Esther.
The last of the panels represents the Jewish holidays: a shofar, apples and bees making honey for Rosh Hashanah; a tent for Sukkot; a menorah and oil for Hanukkah; noisemakers and masks for Purim; four cups of wine and matzah for Pesach; and the 10 Commandments for Shavuot.
“My dear brother-in-law Martin built all this lovely woodwork,” Spiers said. “It wasn’t something he had ever done before, so we went around the house and looked at things that Reuven had made and tried to get the same style he would have done if he were doing it.
“Martin went ahead and built them,” she said. “I think they’re very nice and they matched the other furniture in the shul, and they were his monument to his brother – they were very close. Between the two of us, I think we did a good job of it.”
Chabad of Vancouver Island’s Rabbi Meir Kaplan, who first met the Spierses in 2008, shortly before Reuven’s death, lauded Naomi’s work, calling it “a stunning piece of art” and “the nicest mechitzah ever created.”
Naomi Spiers’ five-panel paper-cut mechitzah she created for Chabad of Vancouver Island in Victoria. (still from film)
Spiers had approached Kaplan with her ideas after her husband’s death and, with his encouragement, she proceeded. After seeing the first panel, Kaplan said, “I was blown away. How can you do this with paper?
“As the project progressed, the works became more complex, with more wisdom and more meaning. This has become one of the masterpieces of our organization,” he said. “Local community members are proud of it and always are looking at it, trying to find some additional details and meanings in this beautiful design.”
Kaplan, who advised Spiers on religious aspects during the years-long project – he traveled to Salt Spring Island on several occasions – noted that visitors to the Victoria Chabad have been deeply impressed by the artwork, as well. He hopes that the panels will be part of the synagogue’s decor for centuries to come.
Spiers estimates that it took roughly a year to create each panel. At the time she started, Chabad of Vancouver Island had not yet moved into its present location at 2955 Glasgow St.
Acknowledging that she always likes to have a project in the works, Spiers said she would like to contribute more to the community, possibly to the new school that opened across the street from the Chabad Centre last fall.
“It was an honour creating a video about Naomi Spiers, with the focus on the incredible mechitzah she created for Chabad of Vancouver Island,” Cooperstone told the Independent. “In doing this video, I discovered her amazing talent as an artist. The intricate, detailed paper cutting which Naomi spent five years creating is a marvel to look at and appreciate. I hope this video will be an everlasting legacy to this remarkable woman.”
Cooperstone has made several videos about community members, including The Naiman Family Concert with Vancouver Jewish Folk Choir (2017), Yosef Wosk Book Launch (2023) and L. Cohen, a JCC Interview with Michael Posner (2024).
The music for the Spiers film comes from Tzimmes, the Vancouver-based ensemble. Andrea Zeitz helped to put the film together and Cooperstone gave special thanks to Michael and Dvori Balshine for bringing the film to fruition.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
BC emissaries joined the Kinus Hashluchos in February. (photo from chabad.org)
Some 4,000 Chabad-Lubavitch women emissaries and lay leaders from around the globe gathered in February in New York for the 35th annual International Conference of Chabad Women Emissaries, the largest Jewish women’s leadership gathering in the world. BC shluchot (emissaries) who attended were Chanie Baitelman (Richmond), Malky Bitton (Downtown Vancouver), Matti Feigelstock (Richmond), Raizy Fischer (Vancouver), Chana Gordon (Richmond), Fraidy Hecht (Okanagan), Chani Kaplan (Vancouver Island), Riki Oirechman (Vancouver) and Blumie Shemtov (Nanaimo).
While the yearly conference has a celebratory atmosphere, uniting women leaders from Alaska to Zambia, this year’s gathering came during a particularly challenging time for Jewish communities worldwide. From local wildfires to ongoing war in Israel and rising antisemitism on college campuses, the women on the frontlines of Jewish communal service are confronting urgent realities.
The Kinus Hashluchos in February included a visit to the Ohel in Queens, NY, the resting place of the Rebbe, as well as the nearby grave of Rebbetzin Chaya Mushka. (photo from chabad.org)
The conference, known as Kinus Hashluchos, ran from Feb. 19 to Feb. 23, uniting women leaders from all 50 US states and more than 100 countries for five days of workshops, networking and spiritual renewal. The conference is annually timed to coincide with the anniversary of the passing of Rebbetzin Chaya Mushka Schneerson, of righteous memory, the wife of the Rebbe, Rabbi Menachem M. Schneerson, of righteous memory.
The Thursday morning saw the emissaries visit the Ohel in Queens, NY, the resting place of the Rebbe, as well as the nearby grave of Rebbetzin Chaya Mushka. The women came to pray for their families, communities and humanity at large, carrying countless prayer requests from people around the world.
Friday morning featured the iconic “class picture,” with thousands of women gathered in front of 770 Eastern Parkway, the headquarters of the Chabad-Lubavitch movement in Brooklyn, NY.
The capstone of the conference was Sunday’s gala banquet, held at the New Jersey Convention and Expo Centre in Edison, NJ. This year’s theme, “connection,” highlighted the bonds that unite Jewish people worldwide with each other and with their Creator.
In 2023, Ben-Gurion University of the Negev opened a new home in Sde Boker for the David Ben-Gurion archives. (photo from Ben-Gurion University)
For visitors to Israel – and for Israelis looking for an engaging getaway – there is a relatively new destination in the country’s south.
In 2023, Ben-Gurion University of the Negev opened a new home for the David Ben-Gurion archives, with a dramatic exhibition hall to attract visitors. In addition to the many artifacts and documents on display, the exhibitions include interactive activities that allow visitors to speculate how the first prime minister would have responded to various scenarios.
Ben-Gurion was Israel’s first prime minister and the dominant political figure for the country’s first decade-and-a-half, during which time he served concurrently as minister of defence. In addition, no individual is more associated than Ben-Gurion with Israel’s development of the Negev and the entire south of the country.
The new archives facility rounds out a network of Ben-Gurion-related sites in the Sde Boker area, where Ben-Gurion built a desert home and enjoyed his retirement.
David Berson, Ben-Gurion University Canada’s executive director for British Columbia and Alberta, says the facility makes Sde Boker even more of a must-see for visitors to Israel.
There had been an archive at the Sde Boker campus, allowing deep research into Ben-Gurion’s papers and other materials, but these were photocopies because the university did not have the archival capacity to accommodate the originals in the environment they required. The originals were held in Tel Aviv at an Israel Defence Forces archive.
“Everything was there, but it was a reasonable facsimile, as we like to say,” said Berson.
That changed with the opening two years ago of the purpose-built Ben-Gurion Heritage Archive, which includes a 280-square-metre (more than 10,000-square-foot) exhibition hall.
“All the real, genuine archives have been transferred there,” Berson said. “The exhibition hall is basically an interactive tale of David Ben-Gurion’s heritage and questions about things like the ultra-Orthodox serving in the army, his relationship to the diaspora, the Altalena affair, all sorts of different things, as well as his correspondence with Hebrew school students from all over the world, leaders, his perspectives on religion, etc., etc.”
The facility is a partnership between BGU and the Ben-Gurion Heritage Institute, an educational and commemorative organization committed to keeping Ben-Gurion’s ideals alive, especially his emphasis on developing the Negev. Among other things, they operate the museum at Ben-Gurion’s kibbutz home and other educational programming.
The Ben-Gurion Promenade, a project designed to honour his legacy and connect significant landmarks associated with his life, takes visitors on a 3.5-kilometre walk from his residence at Kibbutz Sde Boker to his burial site overlooking Nahal Zin, and taking in the new archives and exhibition hall. The accessible path is lined with native desert plants and interpretive signs about Ben-Gurion’s life and vision.
The David Ben-Gurion archives includes a 280-square-metre exhibition hall. (photo from Ben-Gurion University)
The archives are part of a larger complex that also houses the Ben-Gurion Research Institute for the Study of Israel and Zionism, and the Azrieli Centre for Israel Studies.
Ben-Gurion’s eponymous university has three campuses in the country’s south.
The main Marcus Family Campus, in Beersheva, is home to the university’s faculties of engineering and sciences, health sciences, humanities and social sciences, business and management, computer science and cybersecurity, among others, and several advanced research institutes. It is adjacent to the Soroka University Medical Centre, where BGU medical students train. The campus is also home to the 10-year-old Advanced Technology Park, which is a joint venture of BGU, the City of Beersheva and real estate development company Gav Yam. The park is part of a national effort to develop the Negev region into a global centre for cybersecurity, defence technologies and tech innovation.
At the Sde Boker campus, about 30 kilometres to the south of Beersheva, specialties include desert studies, environmental science, hydrology, solar energy, sustainability and climate research, and arid agriculture. It is also home to the Jacob Blaustein Institutes for Desert Research.
The Eilat campus, at the country’s southern-most tip, on the Red Sea, specializes in marine biology and biotechnology, hospitality and tourism management, regional development studies, and interdisciplinary undergraduate programs that allow students from the south to do their initial studies in the area before completing their degrees at the Beersheva campus or elsewhere.
Sde Boker has always been a sort of pilgrimage site for Ben-Gurion fans and history buffs. But, because tourism to Israel has plummeted in the past year-and-a-half, most of the visitors so far have been comparative locals, Berson said, including leaders of the security services and military, educators and other Israelis.
When tourism picks up, Berson hopes the archives will make Sde Boker even more of a destination on the visitors’ map.
“It’s a wonderful national treasure,” said Berson. “But it’s also something that’s not on people’s radar screens abroad. We really want to encourage people to come and visit there, put it on their itineraries.”
