Debbie Tabenkin set to retire

Debbie Setton Tabenkin sees travel, genealogy and fun with grandkids in her future. (photo by Jocelyne Hallé)

Debbie Setton Tabenkin, one of the most familiar faces to anyone who has frequented the Jewish Community Centre of Greater Vancouver in the past three decades, is retiring at the end of January.

Tabenkin began teaching English as a second language at the JCC in 1995. In conjunction with that role, she was instrumental in creating the drop-in child-minding program for kids of parents using the centre’s facilities or attending programs. In the succeeding quarter-century, she has served in a variety of roles and retires as director of programming and strategic initiatives, where she oversees about 10 program areas and 12 budgets.

Tabenkin’s interesting family history plays a role in her approach to her work. Her parents’ lineage is from the Syrian and Turkish Jewish communities and, in the early part of the 20th century, parts of her family migrated to Jamaica and Panama. Because there was a polio pandemic in Jamaica when her mother was pregnant, they traveled to Panama, where Tabenkin (née Setton) was born, returning to Jamaica as a babe in arms.

“I was used to what the community centre meant in Latin America,” she said of her philosophy around the work she does. “It was a social place where you came and you met people.” The “living room” of the community, she calls it. That is what she believes she has helped foster in Vancouver.

But there was a winding road before she ended up here.

The Setton home in Jamaica was the holiday destination for any Jews who happened to be on the island, whether American Peace Corps volunteers or Israelis helping the nation with agricultural infrastructure.

When she was 16, the family left Jamaica, where violence was becoming frequent, and moved back to Panama.

Her grandfather owned the kosher supermarket in Panama City, where family members – she has about 100 first cousins – still operate it. The store moved into new digs that include a kosher sushi restaurant just two weeks ago.

She was the black sheep of the family, she cheerfully admits.

“I came from a very traditional family where the girls got married,” she said. “One [sister] got married at 19 and one got married at 17 – and I knew I wanted a different lifestyle.”

She did a two-year associate’s degree at the American college in the Canal Zone and then taught Grade 2. She wanted to further her education and her parents said she could either go to New York City, where a sister had moved, or to Vancouver, where her brother, Victor Setton, had settled in 1975.

She completed her bachelor of education at the University of British Columbia, but the federal government at the time did not have a program that allowed her brother to sponsor her to remain in the country. So, she returned to Panama and taught English at the Jewish day school, Instituto Alberto Einstein.

She decided to pursue a master’s degree and, in 1980, was accepted at both Columbia and New York University. She got her MA at Columbia in the then-new field of educational technology and media.

“I lived in New York for five years and, you know, everything is for a reason,” said Tabenkin. “I’m so happy the Canadian government didn’t take me because that gave me five years in New York and those five years made me the person I am.”

She drank in the cultural offerings of the city and became very involved with the Sephardi association there.

“I became very proud of being Sephardic,” she said. “I really learned the history of the rich culture that Sephardic Jews have. I took multiple classes. I accessed everything and that’s when I learned Hebrew.”

She returned again to Panama but, then aged 30, set her sights on a new conquest.

“I really wanted to have a child and I really wanted to get married,” she said. “I decided, OK, I’m going to go to Israel. My mother was delighted when I left to Israel.”

She had taken up scuba diving in Panama and poked her head into a scuba store in Tel Aviv looking for information about opportunities to pursue the sport. She chatted with a young man named Yair Tabenkin.

A few days later, a friend invited Debbie to tag along to a Purim party and a scuba expedition in Eilat being organized by a young man. When the friend described the pal who was planning the trip, Debbie replied, “I think I met him.”

When the mutual friend told Yair who she was bringing along, he said, “Oh, is that the girl with the beautiful blue eyes?”

“He remembered my eyes – and that was it,” she said. “The rest is history. We met that Purim and we got married in August.

“On the year anniversary that I had moved to Israel, I was married and pregnant,” she said. “Let’s put it this way: I accomplished my goal.”

Before that happened, there had been some snooping. Yair Tabenkin had some family in Panama and queried about the Setton family. A similar investigation was happening in reverse.

“My mother went to the rabbi and said, look, my daughter is dating this guy named Yair Tabenkin,” she said. “And the rabbi said ‘Tabenkin? It’s like marrying a Kennedy.’”

Yair’s grandfather, Yitzhak Tabenkin, was a founder of the kibbutz movement and a leading figure in the creation of Mapai, the precursor to the modern Labour Party, along with David Ben-Gurion and Berl Katznelson, and was a member of the first Knesset.

After Debbie and Yair married, they were speaking with Debbie’s brother in Vancouver, who said he had an opportunity for the new husband. The couple moved here in 1990.

Her responsibilities at the JCC expanded quickly from that first ESL gig. She began organizing events – something she had been doing since her teenage years, when she created a Purim party in Panama.

On New Year’s Eve 2003, Tabenkin organized a multi-generational event at the JCC, where kids were entertained by camp counselors in the gym and pool while parents dined and discoed before everyone came together at midnight.

In 2004, she began Festival Ha’Rikud, a celebration of Israeli culture through music, dance, food, art, workshops, literature, family activities and marketplace. This year saw the festival’s 18th iteration.

In 2008, she spearheaded the Israel at 60 festival in Stanley Park, one of the largest and most visible public celebrations in Jewish community memory.

As director of programming and strategic initiatives, she has a finger in pretty much every pie at the centre, but a particular point of pride is the inclusion department.

“Debbie’s had a very distinct impact on many people’s lives in the community,” said JCC executive director Eldad Goldfarb. “She’s a very caring person, both to her staff and team and to the members of the community, always trying to find what she likes to call the ‘magic moment,’ basically trying to find something good out of the bad and trying to solve problems and make people happy.”

Tabenkin holds a great deal of institutional memory not only of the JCC but of the entire community, Goldfarb added.

“She’s definitely someone whose big shoes are going to be difficult to fill,” he said. “She’s someone who’s got not just the history, but the personal connection to a lot of people in the community.”

In retirement, Tabenkin may do some consulting, spend more time with her three adult children and two grandchildren and she hopes to get back to some exotic adventures. Just before COVID, she returned from Ethiopia. Before that, she visited Uzbekistan. She wants to delve deeper into genealogy and would love to spend a month in Turkey investigating that branch of her family.

She looks back with more than fondness.

“I truly love this place,” she said. “My whole family has benefited so much. I always say a membership to the JCC buys you 15 extra years of your life. You’re keeping healthy, you’re working out, you’re with people, you’re not isolated. It’s truly a place where everyone can be together, it doesn’t matter what your socioeconomic background is, it doesn’t matter your religion. It’s a place where we all get to be together. It’s our living room.”

Bringing community together

Carmel Tanaka has many diverse community projects on the go. (photo by Heather McCain)

Community engagement professional Carmel Tanaka gave a talk entitled A Day in the Life of a Queer, Neurodivergent, Jewpanese Millennial to a Zoom audience on Dec. 5. The lecture was part of Kolot Mayim Reform Temple’s 2021-22 speaker series Building Bridges: Celebrating Diversity in Jewish Life.

Tanaka, who founded and helms Vancouver’s JQT (pronounced J-Cutie), a nonprofit that advocates for the Jewish queer and trans community through dialogue and education, began her presentation by discussing her Jewish and Japanese heritage and the generational impact of both the Holocaust and the Japanese internment camps in Canada.

She introduced her family through numerous photographs going back two generations; her mother is a first-generation Ashkenazi Jewish Israeli from Haifa and her father is a third-generation Japanese Canadian.

Though she had an opportunity to meet three of her grandparents, they all passed away when she was relatively young. “I was definitely at an age when I was not nearly old enough to ask them the questions that I would desperately want to ask them now, particularly what they went through in the Holocaust, and Japanese Canadian internment,” Tanaka said. “The traumas of those two periods have greatly affected my family and informed the social justice work that I do.”

Fast-forwarding to December 2020, the screen shifted to the scene around the table during her father’s 75th birthday party. On what she described as a “completely normal to me” dining room table were doriyaki (Japanese steamed, sweet-filled pancakes), Jewish coffee cake, Japanese tea and Chanukah candles.

“Perhaps many of the tables in the local community have a similar melding of traditions as well,” she mused.

The offspring of two gifted cooks, Tanaka became a foodie in her own right. Many of her recipes – these include miso maple steelhead trout for Rosh Hashanah and matcha cheesecake for Shavuot – can be found on the internet, on such sites as My Jewish Learning.

With her recipes available online, many people of mixed Jewish and Japanese descent from around the world have reached out to Tanaka, making her realize that the global Jewpanese community is larger than she first thought it was.

Tanaka segued to the importance of names, and how her name differs depending on which group she may be addressing. For example, she uses Carmel in Jewish settings and Aya in Japanese setting because the name Carmel can be difficult to pronounce for Japanese speakers.

She then discussed JQT, which dedicates itself to creating connections and seeking space to celebrate the intersectional identities of Jews of all ages, diverse sexual orientations, as well as gender and sex identities, by “queering” Jewish space and “Jewifying” queer space.

One of the ways she queers Jewish space is through food. A pre-pandemic photo featured her selling community-donated rainbow challot glazed with apricot jam and rainbow sprinkled hamantashen at the Jewish Community Centre of Greater Vancouver.

JQT is also a partner organization of a project called Prism, a North American initiative that brings together Jewish artists of colour and is a place where, Tanaka said, she can celebrate all of her identities.

Another JQT venture is the B.C. Jewish Queer and Trans Oral Project, a collection of oral histories conducted in partnership with the Jewish Museum and Archives of British Columbia, and the first project of its kind in the province. Its objective is to make the archives more complete by providing the stories of older queer and trans members of the community. The first phase of the project was to conduct the interviews from May 2020 to July 2021. The second phase, now underway, is to use the material for a public online exhibit to give a voice to “a marginalized community within a marginalized community.”

Lastly, and fitting for the time of year, Tanaka spoke about JQT’s Hanukkah Hotties initiative, a daily set of Facebook livestreams throughout the holiday, in which a different guest lights their chanukiyah or shares another tradition. Guests chat about their life, art, activism and intersecting Jewish, queer, trans identities for the duration of the candles’ burning. This year’s lineup included, among others, Karen Newmoon, an Indigenous Jew-ish farmer; the Klezbians, “a band of unruly, chutzpah-licious musicians from the Isle of Klezbos”; and the Empress Mizrahi, a nonbinary/queer Persian Jewish Instagram content creator and activist in Los Angeles.

The pandemic has clearly not slowed Tanaka down by any means. She continues to be involved in another group she founded, Genocide Prevention BC, a cross-cultural collective of provincial representatives committed to the prevention of genocide and crimes against humanity.

She also works on her initiative, the Cross Cultural Walking Tours, a grassroots endeavour celebrating the multicultural history of Vancouver’s Downtown Eastside. These tours build awareness of the contributions of early immigrant communities and take place in May, which, in Canada, is both Asian Heritage Month and Jewish Heritage Month.

Tanaka, who once served as Hillel director at the University of Victoria, was recently named one of seven LGBTQ+ Jews of Colour You Should Know by Be’chol Lashon, a group that gives voice to cultural diversity in the Jewish community. She was also one of four local leaders featured in the article “The Push for Progress,” which was in the Fall/Winter 2021 issue of BCAA magazine.

Tanaka sees herself as well positioned to bring communities together. “As a mixed-race person, I have felt what it’s like to not be fully accepted by my own community. The art of bridging communities and bringing people together is my humble craft,” she said.

On Dec. 19, 6 p.m., Tanaka will take part in a discussion with Sara Yacobi-Harris from the Toronto-based group No Silence On Race, hosted by Victoria’s Temple Emanu-El, called Let’s Talk About Diversity, Equity and Belonging in the Victoria Jewish Community. For more information, visit congregationemanuelnews.wordpress.com/2021/11.

As for Kolot Mayim’s Building Bridges series, Rivka Campbell, co-founder of the organization Jews of Colour Canada, is the next speaker. On Jan. 9, Campbell will talk on the topic Harmony in a Divided Identity: A Minority within a Minority. To register, visit kolotmayimreformtemple.com.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Inspiring songs and stories

Inspired by Story and Song – this was the topic of the JSA Snider Foundation Virtual Empowerment Series session held on Dec. 2, in partnership with the Louis Brier Home and Hospital.

Jewish Seniors Alliance co-president Gyda Chud welcomed the 45 Zoom participants, as well as the 35 Louis Brier residents, who joined to hear Shanie Levin’s stories and Myrna Rabinowitz’s singing.

Rabinowitz opened with a Chanukah song in Yiddish, “Drei Zich Dreidele” (“Spin Yourself Dreidel”), which was followed by Levin reading Sholem Aleichem’s Hanukkah Gelt (Hanukkah Money). In this story, Motl and his brother take part in the beloved customs of a favourite holiday: the lighting of the chanukiyah, eating potato latkes, playing dreidel, and the gift of gelt.

In the course of the program, Rabinowitz sang songs in Hebrew, Yiddish and Judeo-Spanish. She sang “Oh Hanukkah,” a song in Judeo-Spanish about the holiday’s eight candles, as well as more personal songs, including one she wrote on the occasion of her grandson’s birth and one she wrote for her father. She offered the audience a treat by singing the classic and sentimental Yiddish song by the Barry sisters from the 1950s, “Wie Nemt Men a Bissele Mazel?” (“Where Can You Get a Little Luck?”).

Levin chose the story by Abraham Karpinowitz titled Jewish Money, from the book Vilna My Vilna, which is a volume of his work that was translated into English by local storyteller Helen Mintz. Karpinowitz was known for his detailed and vivid descriptions of the city of Vilna and the odd characters who lived there.

The Spice Box is an anthology of Canadian Jewish writers and Levin read an illuminating story written in 1968 by Larry Zolf, who was a CBC personality and writer for the program This Hour Has Seven Days. The story, Boil Me No Melting Pot, Dream Me No Dreams, deals with the difference between the American and Canadian immigrant experiences.

Preposterous Papa, the final story read by Levin, was an excerpt from a book by Lewis Meyer. Meyer’s father grew up in a small town in Oklahoma, which had very few Jewish families. Unable to commute to the synagogue in the larger city, his father bought a house and converted it into a chapel, offering a place for the few Jewish families in nearby towns to socialize and pray on High Holidays.

Rabinowitz ended the program with an upbeat song in Yiddish, the title of which translates as “We Are All Brothers and Sisters.”

Nathalie Jacobs of the Louis Brier thanked the performers and expressed her wish to partner again with JSA in the future.

Tamara Frankel is a member of the board of Jewish Seniors Alliance and of the editorial committee of Senior Line magazine. She is also a board member of the Jewish Community Centre of Greater Vancouver.

Living well with dying

Lap of Honour: A No Fear Guide to Living Well with Dying by Jewish community member Gaby Eirew and Dr. Pippa Hawley is not a new book – it was self-published in 2019 – but its subject matter is timeless. And, after almost two years of the pandemic, many of us have perhaps contemplated the fragility of our existence more than we otherwise would have. While the book talks about what we can do to live well with dying once we are diagnosed with a terminal illness, it’s probably better to read it before that happens, if we have the opportunity, as we’ll have other things to contend with at that point.

Being prepared for something generally reduces our anxiety about that something, no matter what it is – even death.

“When you have been diagnosed with an illness (or someone close to you has) you enter a rather unusual time,” write Eirew and Hawley. “Life’s finishing line might be drawing nearer, but you are still very much alive. This is a time of huge opportunity for warmth, connection and honesty. There are unknowns and inevitably there will be fears, yet once you have a sense of what to expect, fears can be much more manageable, and the personal growth often described by people in this situation can be maximized. There may be difficult conversations ahead, but if these are tackled with honesty and kindness, they can be uplifting.”

Eirew is a counselor and educator, and she created the Recordmenow app, which they recommend in the book as a way to leave messages for your loved ones – you record answers to questions that were derived from interviews of 100 people under the age of 16 who had lost a parent; questions the kids wished their parent had answered for them.

Hawley, a clinical professor and division head at the University of British Columbia, is a pioneer in palliative care, having founded several programs and models of care. She was the founder, for example, of the Bucket List Festival, which was a workshop for people facing end-of-life issues to meet others who were going through similar experiences and has been adapted to other scenarios.

The title of the book comes from the “finishing line” metaphor: “Some runners stop at the finish line. Others take their time, grab a flag, cheer with the crowd and feel the love back. They do a lap of honour, recognizing everything that brought them to this moment, all the events in their life and all the people who are key to them.”

The book has 16 chapters, some written by Hawley, some by Eirew. They touch upon numerous subjects, starting with the process of being diagnosed and receiving a prognosis, or a “best guess as to what will happen to an average person with your condition.” Despite its inherent uncertainty, you might want this prediction because it gives you an idea of what you might want to prioritize.

There are chapters on facing the unknown; on how to tell other people, including children, that you’re ill; on deciding on home, hospital or hospice care; on caring for the person caring for you; on health insurance and the costs that you might face; on celebrating your life; on accessing support services and groups; and more. In the chapter on what you should take into account if you decide to take that trip of a lifetime, to travel with an illness, Hawley highlights “a recurring theme in this book: let people help you.”

While the bulk of the work will still be up to you to do, Lap of Honour discusses almost everything, it seems, that you – and those who love you – will be feeling if you find yourself in this position. And it offers ways for you to “live your life to the very end … in the way that feels right for you.”

For more information, visit lapofhonourbook.com.

Book festival is shaping up

The 37th annual Cherie Smith JCC Jewish Book Festival takes place Feb. 6-10 at both the Jewish Community Centre of Greater Vancouver and online, with authors joining from across Canada, the United States, Israel, Australia and Great Britain.

“We look forward to welcoming our live audiences to the joyful experience of a shared literary event,” said festival director Dana Camil Hewitt. “The Jewish Book Festival strives to reflect and showcase recent literature that revels in the lively and pivotal ideas stemming from the modern world and, in the process, expose our city and community to meaningful and captivating conversations about the written word in every shape and form.

“And, while the nucleus of our festival is Jewish-themed, our speakers, events and audience happily represent a diversity of experiences and cultures that defy narrow categorization. We are attuned to timely and universal themes and we thrive on the interdisciplinary, always inviting visual arts and performance art into our events.”

Opening the festival are American novelist and journalist Dara Horn, with her book People Love Dead Jews: Reports from a Haunted Present, and British comedian and writer David Baddiel, with his book Jews Don’t Count. On the closing night, Daniel Sokatch, an expert who understands both sides of the Israeli-Palestianian conflict, will present his book Can We Talk About Israel? A Guide for the Curious, Confused and Conflicted.

Winner of the Canadian Jewish Literary Award for fiction Gary Barwin joins the festival with Nothing the Same, Everything Haunted: The Ballad of Motl the Cowboy, together with U.S. author Jai Chakrabarti, who brings A Play for the End of the World.

Short stories will be celebrated in an event with Vancouver’s Rachel Rose and her collection The Octopus Has Three Hearts, long-listed for the Scotiabank Giller Prize, together with Montreal’s Ami Sands Brodoff presenting her intricately linked stories in The Sleep of Apples. From Toronto, novelist and cultural critic Hal Niedzviecki discusses his latest novel, The Lost Expert.

Stories of artists in the Second World War era are presented by two U.S. writers: Meg Waite Clayton (The Postmistress of Paris) and painter/writer Michaela Carter (Leonora in the Morning Light). History also has an important place in the work of Leah Garrett, who presents X-Troop: The Secret Jewish Commandos of World War II (who were the inspiration for Quentin Tarantino’s Inglourious Basterds), and Menachem Kaiser, whose Plunder: A Memoir of Family Property and Nazi Treasure won the Canadian Jewish Literary Award for non-fiction.

The annual Book Clubs event features Australian author Heather Morris, with her novel Three Sisters, the last in the Tattooist of Auschwitz trilogy.

Among the B.C. authors represented are Isa Milman, with her memoir Afterlight: In Search of Poetry, History and Home, and Rachel Mines, with her translation of Jonah Rosenfeld’s The Rivals and Other Stories. An epilogue event (i.e. after the festival run) moderated by Yosef Wosk features Robert Krell and his memoir Sounds from Silence and Alan Twigg’s Out Of Hiding: Holocaust Literature of British Columbia.

Regular updates can be found at jccgv.com/jewish-book-festival, where the digital program guide will be available after Dec. 28.

– Courtesy JCC Jewish Book Festival

Festive candlelighting

Left to right, Vancouver Mayor Kennedy Stewart,  MP Taleeb Noormohamed and MLA George Heyman light the chanukiyah. (photo by Jocelyne Hallé)

The Jewish Community Centre of Greater Vancouver (JCCGV), the Centre for Israel and Jewish Affairs (CIJA), and the Canadian Jewish Political Affairs Committee (CJPAC) welcomed elected officials representing all levels of government and political parties, as well as other distinguished guests, to light a candle on the first night of Chanukah, Nov. 28.

Member of Parliament Taleeb Noormohamed (Vancouver-Granville) spoke on behalf of the Government of Canada. Member of the Legislative Assembly George Heyman (Vancouver-Fairview) and MLA Melanie Mark (Vancouver-Mount Pleasant) were joined by MLA David Eby (Vancouver-Point Grey), and they presented remarks from the government of British Columbia, while MLA Michael Lee (Vancouver-Langara) spoke on behalf of the Official Opposition. Vancouver Mayor Kennedy Stewart also said a few words.

photo - Left to right: MLA George Heyman, Jewish Federation CEO Ezra Shanken, MLA David Eby and MLA Melanie Mark
Left to right: MLA George Heyman, Jewish Federation CEO Ezra Shanken, MLA David Eby and MLA Melanie Mark. (photo by Jocelyne Hallé)

JCCGV board chair Alvin Wasserman led the ceremony, with Rabbi Stephen Berger and two students from King David High School guiding the candlelighting. Vancouver klezmer band Tzimmes performed classic Chanukah music, with people of all ages singing and clapping along.

The celebration took place under one of the tents of the JCCGV Chanukah Market. A highlight was singing the blessings with each of the guests, many of whom were lighting a chanukiyah for the first time.

photo - Vancouver Park Board commissioner Tricia Barker, left, CIJA Pacific Region chair Geoffrey Druker and Vancouver city councilor Sarah Kirby-Yung
Vancouver Park Board commissioner Tricia Barker, left, CIJA Pacific Region chair Geoffrey Druker and Vancouver city councilor Sarah Kirby-Yung. (photo by Jocelyne Hallé)

The evening was geared around sharing the Chanukah experience with neighbours, bringing light to darkness and sharing Jewish customs. It was also a way to join together with others at the JCCGV, as it continues to plan for its redevelopment. Many of the leaders lighting candles with the Jewish community on Nov. 28 – both at the JCCGV and at the Lubavitch BC chanukiyah lighting in downtown Vancouver – share in the work and support of this community project.

Debbie Setton Tabenkin and the JCCGV programming and leadership teams created the Chanukah Market’s festive space and the JCCGV’s Chanukah programs were financially supported by a Canada Heritage grant. Many volunteers helped CIJA and CJPAC organize the candlelighting ceremony.

For more information, visit cija.ca, cjpac.ca and jccgv.com.

– Courtesy CIJA, CJPAC and JCCGV

Community lights shine

Richmond Mayor Malcolm Brodie speaks to those assembled at RJDS’s Celebration of Light event. (photo by Adele Lewin Photography)

Richmond Jewish Day School is on No. 5 Road, which has been named the “Highway to Heaven” because it is home to more than 30 places of worship, education and cultural practice. The temples, churches and religious schools all celebrate light during the winter season and RJDS’s Celebration of Light event celebrated the diversity within the school and throughout Richmond.

photo - Jewish Federation chief executive officer Ezra Shanken lights the chanukiyah
Jewish Federation chief executive officer Ezra Shanken lights the chanukiyah. (photo by Adele Lewin Photography)

On the last night of Chanukah, Dec. 5, RJDS hosted a night of coexistence, unity and light. After parking at the India Cultural Centre, folks aged 5 to 70 lined up at the entrance as the school gym filled with excitement. The night moved through hopeful speeches given by Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver; Rabbi Yechiel Baitelman of Chabad Richmond; Rabbi Susan Tendler from Beth Tikvah Congregation; Richmond Mayor Malcolm Brodie; and Richmond City Councilor Bill McNulty. The words “bridges,” “freedom,” “unity,” “light” and “together” echoed. Also in attendance were city councilors Andy Hobbs and Alexa Loo, showing their support.

photo - RJDS Choir sings
RJDS Choir sings. (photo by Adele Lewin Photography)

The RJDS Choir sang classic Chanukah songs, including a piece that called upon the audience to “celebrate our light,” and the school’s Israeli dancers showcased two Israeli dances.

photo - RJDS students perform an Israeli dance.
RJDS students perform an Israeli dance. (photo by Adele Lewin Photography)

The voices of RJDS’s neighbours were also heard. The school sent the question out to the community asking what “light” means to them during this holiday season. Each response had a different point of view, however, at the core, every answer reflected on hope, optimism, knowledge, community, compassion, joy, openness, anticipation and the goodness in humanity. Respondents included Navshina Savory from the Richmond School District, Umran Bhatti from the Ahmadiyya Muslim community, Balwant Sanghera from Gurdwara Nanak Niwas (and chair of the Highway to Heaven Association), Edward James Wong from St. Monica Parish Roman Catholic Church, Baha’i community representatives, and Russ Klein and Rabbi Stephen Berger from King David High School. They all had thoughtful insights and their participation was appreciated, as was that of everyone who spoke at, attended and otherwise contributed to this event.

On their way out, guests could help themselves to coffee, water and Chanukah delights like latkes, sufganiyot and other fried goods. The night ended with hearts filled with the warmth that unity, a strong community and good food on a cold winter night can bring.

– Courtesy RJDS

Recent NFB releases

Actor Catherine O’Hara in a still from the four-minute video All of Us Shine by Jewish community member Hart Snider. (See jewishindependent.ca/revisiting-shop-class-misery.) For the 12th year, the NFB brought together acclaimed filmmakers to create short cinematic tributes to Canadian performing arts legends, as the Governor General’s Performing Arts Awards honoured laureates with two televised specials last month, one on CBC and one on Radio-Canada. All the short films are now available to watch (for free) at nfb.ca.

Also released early last month, marking Transgender Awareness Week, was the feature-length documentary Beauty by Christina Willings (jewishindependent.ca/liked-beauty-not-wall). It and more than 40 other related short and feature-length documentary and animated films can be accessed at nfb.ca/channels/lgbtq2.

– Courtesy NFB

BGU advances in rankings

(photo from CABGU)

Ben-Gurion University of the Negev ranks among the top 50 universities graduating successful entrepreneur company founders from its undergraduate programs, according to Pitchbook, a financial data firm that publishes annual data. BGU moved up two spots from last year’s rankings, marking its third consecutive year on the top 50 list.

BGU has graduated 314 founders whose companies have raised a total of $8.3 billion, according to Pitchbook. Among the top five companies led by BGU entrepreneurs in capital raised are Deel ($630m), Fireblocks ($492m), Exaware ($420m), Fabric ($336m) and Hibob ($277m).

BGU’s entrepreneurial focus is led by Yazamut 360°, a suite of program offerings designed to enhance BGU’s academic curriculum and infuse entrepreneurship into the DNA of a BGU student. Yazamut 360° established Cactus Capital – Israel’s first student-run venture capital fund. It has also created two accelerators, one focused on technology entrepreneurship (Oazis) and one on e-commerce. Oazis pairs faculty members with chief executive officers to create companies through BGN Technologies. The accelerators serve as a resource for all entrepreneurs on campus through professional mentoring, financial consulting and technological consulting.

The 2021 Pitchbook university rankings are based on the number of founders whose companies received a first round of venture funding between Jan. 1, 2006, and Oct. 31, 2021.

– Courtesy Canadian Associates of BGU, B.C. and Alberta Region

A little magic is important

Imagine facing a drought. Approximately 2,000 years ago, the rabbis in the Babylonian Talmud felt that calling for a fast day might alleviate it. In the talmudic tractate of Taanit, the main issue is that of when, why and how a fast day could be called. Yet, also in Taanit, we’re introduced to Honi HaMe’aggel, or Honi, “the circle maker.”  There’s some indication that means he could have been a roofer, as this was a tool they used, but, in this tractate, Honi is like a miracle maker.

When Honi is called on by his community to pray for rain, he doesn’t fast. He draws a circle on the ground, stands within it, and says he will not move until it rains. He has some stops and starts. At first, the rain is very light and then, when he prays for more rain, it becomes too heavy. He creates what amounts to a flood, because, previously, the talmudic rabbis have suggested one should never pray to stop the rain. That is, when it’s raining, we are to be grateful, even if it’s too much rain.

The rabbis describe Honi as someone who is like a kid bargaining with and demanding things from his father – but his father is G-d. This infuriates the rabbis, but, at the same time, they are grateful for the rain. In Taanit, page 19a, Shimon ben Shetah, head of the Sanhedrin (rabbinic court) says: “Were it not Honi, I would have decreed that you be ostracized, but what can I do to you?”

Call it what you will, Honi’s magic or miracles or unconventional approach worked. Maybe it was too much rain, but he made it happen. His technique didn’t require formal schedules for fasting or abstaining from work or sex. He was willing to talk directly to the most powerful presence and demand results. He talked turkey and worked outside the system.

Even today, there are lots of parallels to this. Maybe the Sanhedrin’s rabbis don’t rule our world, but our politicians and government infrastructure do. Maybe, too, there are “miracle makers” who work outside of the normal routines in our midst. The rabbis’ approach to things was very rule-bound, but they left room for the fact that we’re human and that, sometimes, other approaches might work.

I recently was invited to an outdoor neighbourhood get-together. My partner wanted to nix it at first as it went without saying that every gathering is risky these days due to COVID. Yet, everyone kept the rules and safety in mind from the first. The organizers scanned everyone’s vaccination status – open to vaccinated people and their kids only. The party was outside. Masks and social distancing were required.

This was our first in-person party since March 2020 and I felt apprehensive. Oddly, the entire encounter reminded me of the rabbis’ need for order and Honi the Circle Maker. Most, if not all, of those attending the gathering lived in houses built long ago and the conversations in many cases revolved around old home repair and refurbishment.

As I kept track of my twins, who played in the snow, climbed into a tree house, checked out the river bank, chased a dog and checked out fire pits, I eased into and out of conversations where I heard so much about how we can informally help each other out. Offers of tools, assistance on projects or just commiserating about weird past renovation discoveries floated through the air. I also heard people sharing stories about loved ones, catching up, and meeting new babies.

Honi worked under adverse weather conditions. It was a drought, and then it was a flood, and he still stood in that self-made circle. It’s not an exaggeration to say that a safe COVID-era get-together in December in Winnipeg is also not ideal. It was -8°C when we arrived at the party, -11°C when we left two hours later. A front came through, so the winds meant it felt colder. We were bundled up and still enjoyed ourselves. That said, I won’t lie, I couldn’t feel my toes and my husband slipped on ice on our way back to our car. We were extremely grateful to go home and enjoy central heat as the temperature dropped below -20°C and the wind chill fell to -32°C. Our kids fell into bed with exhaustion that night.

Rabbis (and neighbours) know that magic can be made sometimes by people who aren’t completely paralyzed by the rules but use them to make change. We broke our “long fast” when it came to parties and joined together with others for a social event. It felt just like when it rains and breaks a drought.

As we well know, sometimes it’s way too much rain or too much unpredictability. I wouldn’t want to always rely on Honi for rainfall or on pop-up neighbourhood gatherings to fix all our socializing or old house repair needs. However, there’s something rich and meaningful in those snippets and exchanges. There’s a bit of hope, magic and discovery as we make connections in person, with people who share our interests.

The rabbis marked victories, milestones, holidays, weather and lifecycle events with prescribed rituals that took lots of preparation and work. To some extent, this saved Judaism after the fall of the Temple and made it work for thousands of years. Meanwhile, they lived in a time when magic, soothsayers, idols and false prophets existed, too. Our lives dangle somewhere in between. There was magic in that first social gathering, the friendliness and possibility. It accompanied the knowledge that the people at that party, who choose these older Victorian or Craftsman homes, are comrades in a way. They physically do a lot of the hard restoration work, too.

As we dangle between 2021 and 2022, here’s hoping that your secular new year is both one of safety within the rules and a bit of magic, too.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.