education – Page 7

Costumed counting fun

Ten Purim Bears: A Counting Book for Purim introduces kids to Purim, numbers 1-10.

Fans of Once a Bear: A Counting Book by Ron Atlas (words) and Zach Horvath (illustrations) will be happy to find that their bear friends have returned – this time, in Ten Purim Bears: A Counting Book for Purim. Both 24-page board books are published by the Collective Book Studio, which has produced several well-written and -designed books reviewed by the Independent.

Ten Purim Bears features all the same adorable bear characters as the first book, and follows the same format. Each scene spreads over two pages, with the numbers one through 10 written out on top and appearing numerically on the bottom, as borders. In the middle are 10 chairs, the first scene with mostly empty chairs, except for the one on the far left, where sits a baseball-costumed bear wondering, “Where is everyone?” As we progress through the story, we get more bear bums on seats, each dressed in a different costume. As each new bear enters, the new number of bears is highlighted in white on both the top and bottom borders.

image - Adi, bear #6, takes her seat in Ten Purim Bears: A Counting Book for Purim by Ron Atlas (words) and Zach Horvath (illustrations), published by the Collective Book Studio — Adi, bear #6, takes her seat in Ten Purim Bears: A Counting Book for Purim by Ron Atlas (words) and Zach Horvath (illustrations), published by the Collective Book Studio.

Directed to readers up to 6 years old, their reader-helpers will enjoy a laugh or two, as well. For example, Flor, “who lives next door,” sits down and says, “I’m saving a seat for my friend.” Turning the page, Pete, “from down the street,” has sat next to Flor, saying: “I’m the friend.” I hear him doing it in a deadpan voice and it makes me chuckle every time.

There are two short narratives for each scene – one introducing the next bear and the bears talking among themselves. It’s a nice touch, kind of like having a parent narrator and then the kids’ views on things. As we are told by the narrator that Adi’s sister, Mandy, “brought some sweets – lots and lots of Purim treats,” we see Mandy handing them out: “There’s some for everyone,” she says. “Thank you,” says her sister. The hamantaschen that Amari Bear baked to share with his friends are his favourite, he says, while Adi agrees, “Yum!”

Kids learns not only how to count, but a bit about Purim and its traditions. Sharing, politeness and a sense of community are encouraged. As is a sense of fun, with the various costumes. And the arts! The bears have all gathered to watch a Purim spiel, of course. And we get to see a scene of the play, with quadruple-threat performers – acting, dancing, singing and playing instruments – looking like they are having a good time. The 10-bear audience certainly is.

Ten Purim Bears and Once a Bear can be purchased at thecollectivebook.studio. Check out the publisher’s website further when you’re there, as there will no doubt be another book or two you’ll want to add to your collection.

Sachs heads new office

Michael Sachs is the first director of Western Canada for the Friends of Simon Wiesenthal Centre. (photo from FSWC)

The role is new, but the face is familiar. On Sept. 15 last year, Michael Sachs took the helm as the first director of Western Canada for the Friends of Simon Wiesenthal Centre. No stranger to Vancouver’s Jews, Sachs has been at the forefront of community engagement for a long time – first as a volunteer and, more recently, as a communal professional.

Jews are in a changed world since Oct. 7, 2023, Sachs contended in a recent interview with the Independent. He had already made a major career change years ago, moving from diamond wholesaling to Jewish community service. When the Hamas terror attacks happened and antisemitism skyrocketed, he found himself just where he felt he could have the greatest impact.

For more than three years, Sachs was executive director of Jewish National Fund of Canada’s Vancouver branch.

“I felt blessed and privileged to be in a role at JNF at a time when Israel faced some of its darkest times, to be able to support Israel and to be able to support the people,” he said. “Over that year, we saw and felt a change, or a progression, in what it feels like to be a Jew outside of Israel.”

The world situation hastened the opening of FSWC’s Vancouver office.

“There always was a plan to open in Vancouver,” said Sachs, “but because of the speed at which the hate rose to such a level, the need caught up to that.”

Sachs had already accepted his new role by the time JNF lost its charitable status in a conflict with Canada Revenue Agency, a legal and administrative battle that is ongoing. Sachs said JNF was “blindsided” by the federal agency’s rescinding of the crucial charity imprimatur but that it was announced after his acceptance of the FSWC job and had no impact on his decision.

Among the highlights of his time with JNF was going into the schools and sharing stories of Israeli resilience and marking holidays like Yom Ha’atzmaut and Tu b’Shevat.

“We had a lot of great events,” Sachs said, despite the limitations of the pandemic. “We did really creative and out-of-the-box thinking on how we approached fundraising.”

For example, JNF transformed the Negev Dinner, which had been a relatively exclusive annual gala, into a “Negev Event,” with far more accessible ticket prices that allowed larger audiences to see and hear Israeli actor, author and activist Noa Tishby in 2023.

Strengthening partnerships with other organizations was also central to his mission at JNF, he said. That cooperation will continue, he promises, as FSWC takes its place amid the constellation of community organizations on the West Coast.

Sachs’s priority for his new office is to maximize FSWC’s antisemitism training and workshops, which they have been delivering to businesses, law enforcement, educational institutions and others.

“Our training is the gold standard for antisemitism training in Canada,” said Sachs.

Also top of his mission is continuing to build connections with existing agencies.

“We’ve worked closely with CIJA [the Centre for Israel and Jewish Affairs], we work closely with Federation, we work closely with Hillel, to assist and provide that support,” he said.

His office may be in Vancouver, but Sachs is responsible for the organization’s programs across the four Western provinces, and he foresees much more work with non-Jewish organizations across the West, as well as supporting isolated Jewish individuals and groups.

Michael Levitt, national president and chief executive officer of FSWC, heralded the opening of the branch office and Sachs’s hiring as a sign of positive things in difficult times.

“The focus of our work in terms of building a more inclusive and respectful society by educating Canadians about the lessons of the Holocaust and advocating for human rights, standing up against antisemitism and racism in all of its forms, could not be more pertinent and critical in today’s society,” Levitt told the Independent. “One of the things that makes us unique is we have a focus and a presence both in education spaces, which is certainly a core pillar of what we’re doing, but also in advocacy spaces.”

Strengthening, rather than competing with other organizations, is the goal, Levitt said.

“To be inclusive, to not have our elbows up, to look for opportunities to add expertise, but do it in a way that is collaborative and cooperative and empowers any of the partners that we work with – that’s very much what we’ve been doing in Toronto and across the east and central Canada,” said Levitt. “We want to be working hand-in-hand with as many of these organizations as possible.”

Sachs is the ideal person for the new role, according to Levitt.

“His door is always open,” Levitt said. “From the moment I met Mike Sachs, I just knew that he was a future face for our organization on the West Coast. His experience, his commitment, his passion for the Jewish community, particularly out in Western Canada, the important work he had done with another organization we worked closely with over the years, JNF. He had the relationships, he had the drive and he had the attitude that just fit so well into our core beliefs as a team.

“I can’t think of a better individual than Mike Sachs to fly the Wiesenthal flag out in Vancouver,” Levitt said.

Flying the flag on the West Coast is also due to the support of Gordon and Leslie Diamond, and Jill Diamond and the Diamond Foundation, Levitt added.

“Gordon is a long-time board member of FSWC and the family have been very active,” said Levitt.

Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, has worked with Sachs in many capacities over the years and welcomed him to the newish role.

“Mike’s energy and passion for our community and for Israel are truly inspiring, and he is a dedicated partner in combating antisemitism,” Shanken told the Independent. “He is the definition of a community leader – always going above and beyond for the benefit of others. Beyond being a trusted partner in so many initiatives, he’s also a great friend. I know he’ll continue to have an incredible impact in this new role.”

While in the private sector, Sachs was also engaged in the community, variously as president of the Bayit synagogue, in Richmond, as a board member at Jewish Family Services and Vancouver Hebrew Academy. In 2017, he received Federation’s Young Leadership Award and was one of the Jewish Independent’s 18 Under 36. Sachs is married to Shira and they are raising Izzy, 11, and Desi, 9.

Born in Stamford, Conn., Sachs moved to Vancouver with his mom Sally and stepfather Marshall Cramer in 1993, when the late business leader and philanthropist Joe Segal hired Sachs’s stepfather to run the clothing retailer Mr. Jax.

“It was only supposed to be for a couple of years, but we fell in love with the city and the community,” said Sachs.

The family purchased and ran Kaplan’s Deli. Vancouver Jews might hang out among their own shul crowd, attend different summer camps or go to different schools, but smoked meat is the ultimate equalizer.

“A lot of people know me from being behind the counter at Kaplan’s,” said Sachs. “That’s where I got my real dive into the diversity of our community.”

It was during COVID that Sachs decided to make a major life change.

“Like everybody else, we furloughed for a period of time. I said to my wife, I want to go back and do something I love,” he said.

He loved the people he worked with in the diamond sector, he stressed, but his launch of a challah delivery service during the early weeks of the pandemic reminded him of the joy of engaging with people for a good cause.

“There were times that we delivered hundreds of challahs every week. It kind of opened my eyes that this is what I want to do,” Sachs said, defying the assumption that people don’t enter the nonprofit sector for the bread.

Community milestones … Marie Doduck, Poritz Freeman, Israel Emergency Campaign

Last month, Governor General of Canada Mary Simon made 88 new appointments to the Order of Canada, one of the country’s highest honours. Among those appointed as a member to the Order was Vancouver Jewish community member Marie Doduck.

For more than 50 years, Doduck has been a leader in Holocaust education and philanthropy. A child Holocaust survivor, she is a founding member of the Vancouver Holocaust Education Centre and has shared her history with tens of thousands of students and others. Her memoir, A Childhood Unspoken, was published in 2023 by the Azrieli Foundation’s Holocaust Survivor Memoirs Program. (See jewishindependent.ca/survivor-reflects-on-identity.) She champions various community engagement and fundraising initiatives.

“Members of the Order of Canada are builders of hope for a better future,” said Simon. “Each in their own way, they broaden the realm of possibilities and inspire others to continue pushing its boundaries. Thank you for your perseverance, fearless leadership and visionary spirit, and welcome to the Order of Canada.”

New members will be invited to a ceremony at a later date to be invested and to receive their insignia.

* * *

The US Department of State recently announced the selection of international education professional Freeman Poritz for an English Language Specialist project in Israel. The project is one of around 250 that the English Language Specialist Program supports each year.

Poritz, who is originally from Vancouver (and has written for the Jewish Independent), is a teacher trainer and conflict resolution practitioner with expertise in the Middle East, Africa and Latin America. Previously, he served as an English Language Fellow at the Institute of Rural Development Planning in Tanzania and at Haramaya University in Ethiopia, where he conducted professional development workshops for faculty, provided teacher trainings on differentiation, virtual facilitation and needs assessment, and taught academic writing courses to undergraduate and graduate students. In Israel, he will collaborate with a group of educational professionals to design an English language bicommunal youth peace and leadership curriculum for the Ministry of Education as part of Jerusalem Peacebuilders and Retorika for Multiculturalism’s EXCEL Teacher Training Institute for Partnership and Peace Leadership.

The English Language Specialist Program is an opportunity for leaders in the field of teaching English to speakers of other languages to enact changes in the way that English is taught abroad. Through projects developed by US embassies in more than 80 countries, English language specialists work directly with local teacher trainers, educational leaders and ministry of education officials to exchange knowledge, build capacity and establish partnerships benefiting participants, institutions and communities in the United States and overseas. The program is administered by the Centre for Intercultural Education and Development at Georgetown University in Washington, DC.

* * *

Last November marked a year since the Israel Emergency Campaign Committee began its work, allocating grants to organizations and partners across Israel who are dedicated to addressing the critical needs that emerged in the aftermath of Oct. 7, and the war that has been raging since.

The committee’s work over the summer and the fall demonstrated its continued mission to provide support to the evacuated communities of the Upper Galilee – in education, infrastructure and capacity building – while also supporting projects in the realm of rehabilitation, also in the north.

Broadly, during the first six months, allocations were designated to projects supporting the numerous emergency needs across Israel: $8,853,704 was deployed October 2023 to March 2024, to projects addressing emergency needs in mental health care, food and supplies for vulnerable populations, rehabilitation initiatives, educational frameworks and evacuation infrastructures.

In the spring to the fall, as the committee realigned its focus to supporting the northern communities, with special attention to projects in the realm of rehabilitation, April-October grants totalling $3,011,750 were distributed.

Over the summer and the holiday season, as war continued across the north, IEC grants focused on enabling safe and meaningful programming for youth, children and families, and supporting schools that were preparing for the opening of another school year away from home. These grants came alongside immediate, emergency deployment of funds in support of the Druze communities of the Golan, after the tragic attack on Majdal Shams in July.

With the ceasefire taking effect on Nov. 27, 2024, what was once coined “the urgency of the day after,” has become the emergency of today. Jewish Federation of Greater Vancouver’s partners in the Galilee are taking initial steps to plan their gradual return home, and the IEC committee remains aligned with this evolving reality.

A significant component of this strategy is a pan-Canadian initiative spearheaded by Sarah Mali, director general of JFC-UIA together with Jewish Federation’s executive team, in Israel and in Vancouver, and partner federations from across Canada. Earmarked to leverage collective funds to generate substantial healing and long-term impact in the north, this initiative is a central element in the IEC’s final rounds of allocations that will be developed over the coming months.

– Stephen Gaerber, chair, Israel Emergency Campaign Allocations Committee, Jewish Federation of Greater Vancouver

Where Jewish pride grows

Camp Solomon Schechter builds identity and combats antisemitism. (photo from Camp Solomon Schechter)

During Tisha b’Av, a day of mourning and reflection, the entire camp community of Camp Solomon Schechter in Tumwater, Wash. – 300 campers, ranging from 3rd to 10th graders – gathered in silence at the amphitheatre. A staff member stepped forward, the flicker of torches casting shadows. They asked a question: “Please stand if you have ever encountered antisemitism.”

Slowly, hesitantly at first, campers began to rise – one by one, then in clusters. Younger campers glanced around, their faces etched with uncertainty, before joining their peers. Staff members, too, stood. Eventually, every camper and every staff member were on their feet.

The sight was both powerful and heartwrenching. The realization that every single member of our community, even our youngest, had faced antisemitism was a sobering reminder of the challenges our children navigate. It underscored the importance of camp being a safe haven and Camp Solomon Schechter’s mission to empower campers with pride, resilience and an unshakable connection to their Jewish identity.

“Living as a minority, especially in times when hate seems to be ever growing, camp becomes an oasis of belonging, safety and joy,” said Rabbi Eve Posen of Congregation Neveh Shalom in Portland, Ore. “The opportunity for children to be immersed in joyful Judaism at camp is a powerful antidote to the antisemitism present in our world today.”

Antisemitism is not a relic of the past – it is a persistent reality that manifests in subtle and overt ways, from exclusionary rhetoric to acts of violence. As Jewish communities grapple with these challenges, there is a question that arises time and again: how do we equip the next generation to respond to and rise above these threats? One answer lies in Jewish summer camp.

Camp Solomon Schechter believes camp is more than a summer getaway – it’s a transformative space where Jewish identity is not only celebrated but deeply ingrained. It’s where children and teens connect with their Judaism, form forever friendships and discover the joy of being part of community. These experiences serve as a critical counterweight to the forces of antisemitism by fostering pride, resilience and a sense of belonging.

Proud Jewish identities

Antisemitism seeks to diminish Jewish identity, often targeting individuals and communities by attacking their sense of self-worth and belonging. Schechter counters this by fostering environments where Jewish life is celebrated unapologetically. Imagine a Shabbat at camp: the entire community dressed in white, walking hand in hand to a service that looks out on Lake Stampfer. The melodies of prayers mingle with the natural beauty of the outdoors, creating a sacred space where campers feel deeply connected to their heritage and one another. These moments instil a sense of pride that stays with them long after camp ends.

Whether it’s singing Birkat Hamazon after meals or morning prayers, core tenets like Shabbat, kashrut and tefillah – and the intentionality (kavana) brought to these traditions – the camp cultivates shared values and rituals that form the foundation for lasting friendships and a rich Jewish life. Examples include Maccabiah (team-building through friendly competition), the Oded program (Jewish leadership development) and Havdalah, where the entire community gathers to mark the end of Shabbat with song and light.

The integration of Jewish practice into every activity reinforces the idea that being Jewish is not just about rituals – it’s about community, identity and how we live our daily lives. At Schechter, Jewishness is woven into everything, from discussions about values to hands-on activities like planting Camas bulbs as part of an environmental stewardship program. Playing basketball becomes a Jewish experience because it’s played alongside Jewish friends. Swimming in Lake Stampfer is Jewish because it’s filled with laughter and camaraderie among a community united by shared traditions. Climbing the ropes course is Jewish because it’s about trust, teamwork and overcoming challenges together. Even sitting down for lunch is Jewish because it’s a moment of connection, blessings are recited.

Through stories, songs and discussions, campers gain a nuanced understanding of Israel beyond the headlines. Hebrew is spoken throughout the day. Programs like the Israeli Scout delegation and daily flag-raising ceremonies, where Hatikvah is sung, help campers develop a connection to Israel while instilling a sense of responsibility to something greater than themselves.

Cultivating resilience

Camp teaches resilience in ways both subtle and profound. The challenges of a ropes course or the learning a new skill remind campers of their own strength and capability. These lessons are essential when confronting antisemitism, which often tests the emotional and psychological fortitude of young Jews.

More importantly, camp creates a safe space to address difficult conversations. When global events – like the war in Israel – impact our community, camp becomes a haven where campers and staff can process their feelings and find support.

Staff bring their own Jewish journeys to Schechter, and campers are surrounded by Jewish role models who inspire them through teaching, leadership and mentorship.

Community bonds

Antisemitism isolates individuals and communities, attempting to weaken the collective strength of the Jewish people. At Schechter, the opposite happens: connections are built that transcend geography and last a lifetime. Campers come from across the Pacific Northwest, spanning a range of backgrounds and experiences. At camp, these differences dissolve as the kids unite around shared traditions, values and goals. Whether it’s competing in a friendly staff versus camper football game or singing camp parodies around the closing bonfire, the bonds formed at camp are rooted in joy, trust and mutual respect.

These connections don’t just benefit the individuals involved. Camp alumni go on to become leaders in synagogues, schools and other Jewish organizations, bringing the lessons of connection and collaboration they learned at camp into their adult lives.

At Schechter, we see it every summer: campers and staff return home inspired and proud to be Jewish. Campers leave not only with stronger Jewish identities but with a sense of hope for the future. That hope is our greatest weapon against hate, and it’s what ensures the continuity and vibrancy of our people for generations to come. To support our work, visit campschechter.org/give.

– Courtesy Camp Solomon Schechter

The many joys of connection

By fostering human connection, creativity and a love for the outdoors, Camp Hatikvah teaches children that true joy doesn’t come from likes or notifications – it comes from experiences shared with others. (photo from Camp Hatikvah)

In today’s fast-paced world, it can feel almost impossible to escape technology. Smartphones, tablets and social media have woven themselves into the fabric of daily life, often at the expense of face-to-face interaction and genuine connection. But, at Camp Hatikvah, campers are given the opportunity to disconnect from devices and reconnect with life’s simpler joys.

The camp has a no-technology policy for all its campers. This means that, for the entirety of their stay at camp, campers are completely unplugged so that they can engage with the world around them – through creativity, camaraderie and the kind of joy that is so often lost in the digital age.

For many of today’s youth, the idea of unplugging might seem daunting. Devices have become more than tools; they’re sources of entertainment, connection, and even identity. At Camp Hatikvah, however, the absence of screens doesn’t feel like a loss – campers quickly discover the delights of old-fashioned fun.

“It’s a precious gift to witness children simply at play,” said Liza Rozen-Delman, the camp’s executive director. “When they’re not tethered to screens, you see their imaginations come alive. They’re dancing, creating skits, and laughing in ways that feel so genuine. It’s the kind of joy you rarely see any more in the city.”

photo - Camp Hatikvah has a technology-free approach — Camp Hatikvah has a technology-free approach. *(photo from Camp Hatikvah)*

These moments of unstructured play do more than just fill the hours; they foster skills that are crucial for a child’s development. Imagination, problem-solving and cooperation flourish in an environment where kids are free to create their own fun. Campers learn to navigate group dynamics, work through challenges and take pride in shared accomplishments.

One of the most profound benefits of Camp Hatikvah’s technology-free policy is the way it nurtures genuine relationships. Without the distractions of social media, campers are fully present for one another. They form bonds over shared adventures, whether it’s paddling across the lake, tackling a team-building challenge, or simply sitting together under a star-filled sky.

The mental health challenges facing today’s youth are unprecedented. Studies have linked the overuse of technology to increased anxiety, depression and feelings of isolation. Camp Hatikvah offers a much-needed antidote: a space where kids can breathe, laugh and simply be themselves.

“Away from screens, there’s a noticeable shift in the kids,” said Eden Gutterman, associate director. “They start to relax. They’re more in tune with their surroundings and with each other. It’s like they’re rediscovering what it means to just be a kid.”

photo - Moments of unstructured play foster skills that are crucial for a child’s development — Moments of unstructured play foster skills that are crucial for a child’s development. *(photo from Camp Hatikvah)*

The benefits of Camp Hatikvah’s technology-free approach aren’t limited to the children who attend. Parents also appreciate the impact of the camp’s philosophy. For many, it’s a relief to know their children are spending time away from screens and social media, engaging in activities that promote health and happiness.

“At the end of the day, what we’re giving these kids isn’t just a summer at camp – it’s a gift that will stay with them for the rest of their lives,” said Rozen-Delman. “The friendships they make, the confidence they build and the memories they create – those are the things that matter. And none of it requires a screen.”

Life’s most meaningful moments often happen when we set aside our screens and fully immerse ourselves in the present. By fostering human connection, creativity and a love for the outdoors, Camp Hatikvah teaches children that true joy doesn’t come from likes or notifications – it comes from experiences shared with others. In an increasingly digital world, the lessons learned at the camp are not just refreshing – they’re transformative, equipping campers with the tools to lead more balanced, connected and fulfilling lives long after summer ends.

For more information, visit camphatikvah.com.

– Courtesy Camp Hatikvah

Six benefits of Jewish camp

Jewish summer camps fuse the activities, friendships and communal life of traditional camps with Jewish values, role models and culture. (photo from Camp Kalsman)

Whether camping season has just ended or it’s the middle of winter, it’s never too early to begin thinking about Jewish summer camp for the young people in your life. Jewish summer camps fuse the activities, friendships and communal life of traditional camps with Jewish values, role models and culture. This uniquely immersive experience provides a confidence-building opportunity in which campers experience joy and discovery in a communal Jewish setting.

The top six reasons parents, bubbes and zaydes everywhere are sending their kids to Jewish camp are:

1. Kid-centred Judaism

Kids are empowered to contribute to and lead their Jewish community at camp. From services, to music, to hands-on learning, the developmental and social-emotional needs of campers come first, and opportunities exist for campers to take the lead in these experiences. This is a uniquely powerful experience they won’t find anywhere else.

According to the 2023 article “Why Camp Works: Explanations Later” by Rabbi Daniel Greyber on ejewishphilanthropy.com, research shows that “camp attendance makes adults 30% more likely to donate to a Jewish charity, 37% more likely to light Shabbat candles, 45% more likely to attend synagogue monthly or more; and 55% more likely to be very emotionally attached to Israel. But why does camp work? One reason may be that explanations about Judaism take a backseat.” He writes that “Judaism cannot be transmitted through classes and scholarship alone, or even primarily. There is no substitute for doing.”

photo - Kids are empowered to contribute to and lead their Jewish community at camp — Kids are empowered to contribute to and lead their Jewish community at camp. *(photo from Camp Kalsman)*

2. Camp friendships last beyond the summer

After the laundry has been washed and the camp trunk put away, friendships endure. The intensity of the shared experience and communal living of camp expedites and deepens relationships. Camp is one easy entry point into a lifelong Jewish community. As kids grow, opportunities arise to increase their connections with Jewish peers through congregational and national youth groups, Israel travel, social justice programs, and much, much more. Many alumni of Jewish camp have found that the friends they make during the summer stick with them through college, young adulthood, and beyond.

3. An immersive Jewish community

Campers live in Jewish time; they are exposed to adult Jewish role models, Jewish peers and Jewish friends from different places, as well as the rhythm of Jewish rituals. These Jewish connections are extremely powerful. Campers experience joy in a Jewish community, develop confidence in their Jewish identity and forge long-lasting connections. Nowhere else do campers have the opportunity to experience Judaism infused into daily life and reinforced by a community of Jewish peers.

4. Camp ends, but Jewish community continues

Children who attend Jewish summer camp are more likely to identify as Jewish adults and actively engage with their communities. The experience of living in an immersive Jewish community has a deep and profound impact, which lasts into adulthood.

photo - After the laundry has been washed and the camp trunk put away, friendships endure — After the laundry has been washed and the camp trunk put away, friendships endure. *(photo from Camp Kalsman)*

5. Jewish camp addresses the whole camper

Children learn confidence, skill-building and socialization by living in a community. They learn how to operate in a diverse group of peers, face new situations and overcome challenges on a daily basis. At camp, adult role models and mentors create safe spaces for campers to grapple with complex ideas based in Jewish values, texts and traditions – topics that secular schools and camps might not be able to address. Camp can provide balance by creating space for spiritual, emotional and physical growth for campers.

6. Camp helps kids succeed

Camp is all about fun and real-world learning. Campers who return to camp as staff members can create opportunities to advance themselves professionally. Many staff from Jewish summer camps have found that their experiences have helped them jumpstart their careers, establish their college networks and meet new people.

A longer version of this article appears on reformjudaism.org, the website of the Union for Reform Judaism. URJ Camp Kalsman, located in Arlington, Wash., serves 600-plus campers ages 7-17 from Western Canada and the Pacific Northwest every summer. For more information, visit campkalsman.org or email [email protected].

Opportunity for exploration

Jewish summer camps, like Camp Solomon Schechter near Olympia, Wash., aim to give participants a lifelong sense of belonging, leadership, joy and identity. (photo from campschechter.org)

The California-based Shimon Ben Joseph Foundation, commonly known as the Jim Joseph Foundation, has prioritized investment in what it calls “powerful Jewish learning experiences,” in its effort to enable “all Jews, their families, and their friends to lead connected, meaningful, purpose-filled lives and to make positive contributions to their communities and the world.” This commitment is advanced by signature grantees that provide such experiences to young people: BBYO, Foundation for Jewish Camp, Hillel, Birthright Israel, and Moishe House.

Over the last few years, the foundation has partnered with Rosov Consulting to bring a consistent research lens to the experiences provided by these various organizations. The goal of this partnership has been: (1) to identify both the distinct and common contributions made by each organization to participants at different stages of their young lives, and (2) to identify the components of the experiences they provide that make them so powerful.

Rosov’s latest report, Powerful Jewish Learning Experiences, was released in September. Through a series of 10 virtual focus groups, researchers interviewed 48 people, most between the ages of 25 and 35, who had participated in some combination of Jewish camp, youth groups, campus life and post-grad community.

Program alumni remember powerful Jewish learning experiences as having deep personal significance. They learned something new and important about themselves, locating themselves in relation to a larger entity – typically, the Jewish people. They sensed their lives being propelled forward, often in new directions. These experiences didn’t speak to all the alumni in the same ways or with the same force, but all five experiences, without exception, were described in these terms by many. In their own words, alumni recollected:

Youth group: “[feeling] so fulfilled … I had a purpose in some sort of way in that time that wasn’t school or wasn’t what I had to do.”

Camp: “a big sense of independence … getting to do things I personally never had a chance to do.”

College: “[being] taught a lot for my future in terms of, for me personally, building a Jewish life and a Jewish home.”

Israel: “[Gaining a] whole [new] perspective of what it was to be Jewish and to feel accepted. [It was] the first place I felt truly at home.”

Moishe House: “finding my own way in … having a place to be and be Jewish … that completely changed my life.”

The settings in which these powerful Jewish learning experiences occur are not simply substitutes for one another. They take place at different moments in a young person’s life and are infused by the distinct social and educational priorities associated with that developmental moment. At overnight camp, for example, this involved experiencing a model of Jewish community that was either absent or just very different at home. The specialness of the camp community was emphasized by the physical distance of camp from home and the temporal boundedness of the camp experience during specific months of the year.

The experiences provided by the grantees are all highly experiential, involving learning through doing. This outcome was strongly associated with spending time at overnight camp, in large part because the rhythm of camp runs from morning to night, and from Shabbat to Shabbat; it includes mealtimes, prayer times and other opportunities for learning through the performance of ritual.

photo - man with a kappa in front of an audience of youth at camp — “I gained the value of joyous Judaism, social connections … having a community of people that you get to just be with, [is] just amazing.” *(photo from campschechter.org)*

Nearly two-thirds of study participants attended camp at some point. Camp is a place to stretch, to experiment and to explore new experiences, in Jewish and personal terms. This is the theme to which alumni consistently returned most often when talking about camp. They recollect experiencing joy and Jewish learning, and they celebrated the friendships formed, but it was the personal growth they experienced thanks to being given the space to explore that exceeded all other outcomes.

Participant perspectives included:

• “[I was] pushing boundaries in a very safe environment. That’s something that happened at my camp.”

• “I think for me a lot of [the takeaways from camp] were a big sense of independence.… [Camp] really got very different from school…. It gave us a time to just do all the fun things that you don’t always get to do that I personally never got a chance to do. It was a lot of new things that I saw that I’d never seen before or new experiences.”

Their reflections converged around the many lifelong benefits of the Jewish camp experience, such as:

Jewish learning: “I feel like there’s a lot of prayers that I know in my core because of camp and not necessarily because of Hebrew school and Sunday school.”

L’dor v’dor: “All of the camp songs that you’d sing on Shabbat … you take with you for the rest of your life. And I have a son who goes to Jewish preschool now and he is singing these songs, and we sing them together in the car.…”

Independence, joy and friendship: “I gained the value of joyous Judaism, social connections … having a community of people that you get to just be with, [is] just amazing.”

Connecting to Jewish identity: “Camp really helped me understand the importance of Jewish community and continuing involvement with the Jewish community after my bat mitzvah. If it weren’t for camp, I would not have done Hillel in college. I would not have joined Moishe House.”

Belonging, leadership, joy and identity – four of the core building blocks highlighted in the study – were central themes at Foundation for Jewish Camp’s 2024 Leaders Assembly, which brought together more than 800 Jewish camp leaders and advocates from around the world on Dec. 9-11 in Chicago. At the gathering, Rosov Consulting shared more findings from this study, which can be found at jewishcamp.org.

– from Powerful Jewish Experiences,
compiled by Rosov Consulting (September 2024),
and Foundation for Jewish Camp

We are in crisis, says Lyons

The federal government’s designated point person on antisemitism raised alarm bells for Canadians following attacks on Jews last month in Amsterdam.

Deborah Lyons, Canada’s special envoy on preserving Holocaust remembrance and combatting antisemitism, spoke to the Vancouver Jewish community Nov. 12, in a special online conversation with Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver.

Lana Marks Pulver, chair of the Jewish Federation, explained that the briefing was organized after the attacks on Israeli football fans in Amsterdam Nov. 7.

The antisemitism problem is both local and global, said Lyons, but Canada has a particular problem.

“We were one of the first countries to demonstrate on the streets,” she said. “On our university campuses, unfortunately, certainly online and in some of our other institutions, [there has been] a level of antisemitism that we had never, ever expected to see in Canada.”

People were phoning her from abroad asking what’s happening to Canada. This is a country with a strong democracy and rule of law, she said, and yet 70% of all religiously motivated hate crimes target the Jewish community, which makes up 1% of the population.

photo - Deborah Lyons, Canada’s special envoy on preserving Holocaust remembrance and combatting antisemitism — Deborah Lyons, Canada’s special envoy on preserving Holocaust remembrance and combatting antisemitism (photo from international.gc.ca)

“We need leaders stepping up and a full court press to address the challenges in front of us,” she said. “This is not just about our Jewish community. This is about what kind of country we want as Canadians. I consider this a crisis that we are in that really needs a crisis response.”

Oct. 7, 2023, “shook the world,” Lyons said. “Frankly, what happened in Amsterdam, on another level, has also shaken us. I think we were hoping that, in this past year, since October 2023, in our own countries, we were putting in place some remedies, some actions to address the antisemitism that we were seeing rising in our country and in so many other, particularly Western, countries. But I think what happened in Amsterdam has been another shockwave that I think causes all of us to say we need to double down.”

Canadians may be complacent, Lyons suggested, because we believe in our historical, if possibly mythological, tolerance.

“We’ve got an incredible country, solid governments and good rule of law,” she said. “I have lived in countries that can’t even come close to that description. And we are on the island of North America. We’ve had a pretty good ride. I think that maybe we weren’t paying enough attention to some of the ills within our society.”

When a society or its economy is under stress, antisemitism inevitably rises, said Lyons.

“We already had, before October 2023, an increase in antisemitism in Canada,” she said. “Where we are now, after October 2023, is a level of antisemitism that is completely unprecedented in our country. What do we do with that? Well, clearly, we fight it. But we also have to take this as an opportunity and say, alright, some of that was lying beneath the surface. It’s now very much exposed. We have the opportunity. We need to turn this into a catharsis. We need to take this moment when all of this is exposed, when no one can deny that antisemitism exists, when no one can deny that it requires intensive effort to combat it and that it requires a systemic approach.”

She congratulated British Columbia for committing to mandatory Holocaust education, but that is a step in the right direction, not an end, she said.

“We need to do work on not just Holocaust remembrance but on antisemitism itself and making sure that teachers and school boards and faculty actually have the right perspective as they are trying to help the children understand what the Holocaust means, not just historically but in terms of today,” she said.

Those combatting antisemitism need to be doing more work with law enforcement, she said, noting that Vancouver Police and RCMP in British Columbia recently underwent training with Friends of the Simon Wiesenthal Centre. Prosecutors also need to be empowered, she added.

“We need to do work on social media and we’ve got a campaign underway there,” said Lyons, noting that the federal government is working on an online harms bill, which could strengthen data collection, among other steps.

Noting positive signs, Lyons cited information that, “by far and away,” a majority of Canadians support the Jewish community and support Israel’s right to exist.

Exceptions emerge among younger Canadians, she said, “our 18-to-24-year-olds, kids who might not have adequate knowledge of the Holocaust, have a tendency to be disposed toward antisemitism.”

Lyons recently met with the president of the University of British Columbia and the chancellor of Simon Fraser University.

“I think university presidents and university administrations struggled after Oct. 7 in a way that many of us struggled,” she said. “It was almost a shock to see the reaction on a number of the campuses. I think we saw that with other leaders in other segments of society, that people almost needed time to get their bearings, to try to figure out what was the right response. We all want freedom of expression, we all want freedom of speech, we all want our young people to be … debating new ideas and pushing the envelope. But it has to be done in a respectful environment. It has to be done with a certain dignity and sense of acknowledgment of the other’s point of view.”

Among the shortcomings that emerged in the past year, according to Lyons, was an absence of recourse to deal with concerns from Jewish students.

“What we found was there was not the recourse in place, the systems in place, for the university administrations to actually follow up on the concerns of our students in what I would consider to be a substantive way,” she said. “I think there are better systems being put in place now to make sure that every student who has a concern or feels an unease can make their feelings known and can have that responded to substantively and with respect. I think also the presidents in many cases were challenged with their own codes of conduct and how they were to be implemented. I think that, over the last several months, particularly over the summer when they had a bit of a pause, there’s been this understanding that these codes of conduct really do need to be administered.”

Lyons is one of about 35 national envoys addressing antisemitism worldwide.

“We work together to share experiences in our countries and also to identify some remedies,” she said. “We’ve just recently published, this past summer, the global guidelines for fighting antisemitism.”

Lyons’ office and the broader federal government recently released the Canadian Handbook on the IHRA Working Definition of Antisemitism, which she said is a vital tool. It is based on an earlier European Union document and the International Holocaust Remembrance Alliance (IHRA) Working Definition of Antisemitism. She urges Jewish people, but especially potential allies, to use it.

“Learn about antisemitism. Try to understand it. Try to understand what’s happening in our country,” she said.

A visit to the Vancouver Holocaust Education Centre is a place to start for people who seek to be allies to Jews, she said. Then, she urged people to step outside their bubbles.

“Get to know your Jewish neighbours and stand up if you see something happening that you think isn’t right,” said Lyons.

Shanken noted that Lyons is not Jewish and asked how she ended up in this role.

“I grew up in rural, northern New Brunswick and community mattered,” said Lyons. “And people mattered. Your neighbours mattered. Looking after one another mattered.”

She also remembered as a child hearing about the Holocaust.

“I can remember how it marked me, how I could not believe that the humanity that I belonged to had created, planned and carried out such horrors over such a long period of time,” she said. “So, years later when, as a diplomat, I was leaving one post and getting ready to go to another and I got the call that I could go to Israel [as ambassador, 2016-2020], I jumped at the chance, because I thought, what an incredible opportunity to really engage in a country that I’ve always been fascinated by and with a people that I have huge admiration for. My time in Israel, I think, even deepened my experience as, I suppose, an ally.”

Hear from Wexner scholars

photo - Sefaria’s Sara Tillinger Wolkenfeld speaks Dec. 15 and Jan. 12, as part of Our Story, Our Heritage: A Speaker Series with Wexner Scholars — Sefaria’s Sara Tillinger Wolkenfeld speaks Dec. 15 and Jan. 12, as part of Our Story, Our Heritage: A Speaker Series with Wexner Scholars. (photo from facebook.com/thejewishnetwork)

Our Story, Our Heritage: A Speaker Series with Wexner Scholars launched here in September. It features top Jewish educators from across North America who teach in the two-year Wexner Heritage Program, which focuses on Jewish learning and leadership training. While in Vancouver, the scholars give a talk that is open to the public, and also hold learning sessions with the local Wexner cohort, a diverse group of young local community members set to steer the community.

The speaker series began Sept. 22 with Yonatan Cohen, the rabbi of Congregation Beth Israel in Berkeley, Calif., and a senior fellow at the Shalom Hartman Institute. His talk, titled Our Texts in Tense Times, offered insights into Jewish texts that help frame recent experiences, particularly as the first anniversary of Oct. 7 approached.

Cohen spoke again on Nov. 17, giving a lecture called Agree to Disagree: The Seeds of Jewish Pluralism Revealed in Talmudic Debate. In it, using classic cases from the Talmud that elucidate the rabbinic approach to makhloket (debate or dispute), he considered how the rabbinic tradition distinguishes between “ultimate truth” and “public policy,” and how ancient texts might help guide the way one operates in a contemporary pluralistic Jewish community.

Next up on the Wexner speaker circuit is Sara Tillinger Wolkenfeld, chief learning officer at Sefaria, the free online library of Jewish texts, on Dec. 15. Her topic will investigate how ancient wisdom might offer insights into navigating the realities of social media. Wolkenfeld will return on Jan. 12 to examine tikkun olam, repair of the world, what it means and why it is important.

An alumna of the David Hartman Centre at the Hartman Institute of North America, Wolkenfeld also serves as scholar-in-residence at Ohev Sholom Congregation in Washington, DC. Her current research and writing focus is on the intersection between Jewish ethics and technological advancements.

photo - Dr. David Shyovitz, a professor of history and Jewish studies at Northwestern University, gives online talks Feb. 9 and March 2 — Dr. David Shyovitz, a professor of history and Jewish studies at Northwestern University, gives online talks Feb. 9 and March 2. *(photo from from davidshyovitz.com)*

Dr. David Shyovitz, a professor of history and Jewish studies at Northwestern University, will talk on Feb. 9 and March 2. His first lecture will look at Jews and Muslims from an historical perspective. His second asks, “Has there ever been a ‘Judeo-Christian’ tradition?” and digs into what the registration page for the talk describes as “an uneasy alliance.”

“Obviously, these are both very big and complex topics, so there is no way we will do either of them justice fully,” Shyovitz told the Independent. “But they are also topics about which many people have limited knowledge or dramatically oversimplified assumptions, so the goal will be to share some interesting ideas and sources and give participants a glimpse of the rich and nuanced history of inter-religious relations.”

Rabbi Dr. Tali Zelkowicz, director of curriculum and research at the Wexner Foundation, is slated to speak on March 16. She will revisit a debate in Jewish education.

photo - The Wexner Foundation’s Rabbi Dr. Tali Zelkowicz, speaks on Jewish education on March 16 — The Wexner Foundation’s Rabbi Dr. Tali Zelkowicz, speaks on Jewish education on March 16. *(photo from Wexner Foundation)*

“It has become a widely accepted fact that, across every age and stage, the field of Jewish education has split between the sub-fields of so-called ‘formal’ versus ‘informal’ (also known as ‘experiential’ education) or, alternatively, between ‘education’ versus ‘engagement,’” Zelkowicz said. “But how did we get to this default assumption, and is it helping us?”

By taking a closer look at assumptions about how learning works in Jewish life, Zelkowicz hopes to show how we are mired in what she sees as a “nonsensical debate” around which kind of learning setting is most needed or effective in Jewish life while avoiding the much more important question, what counts as great learning?

Devin E. Naar, a professor of history and Jewish studies at the University of Washington, winds up the series with lectures on March 30 and June 2. His first will study the formation of Sephardi Jewish communities in the Ottoman Empire.

“This lecture traces the trans-Mediterranean journey of the exiled Spanish Jews to the sultan’s realm and the cultural and political dynamics that shaped the communities they created and developed over the subsequent centuries. In short, it explores how the descendants of Spanish Jews eventually became Ottoman Jews, and the implications of those transformations today,” Naar told the Independent.

photo - Devin E. Naar of the University of Washington winds up the Wexner series with lectures on March 30 and June 2 — Devin E. Naar of the University of Washington winds up the Wexner series with lectures on March 30 and June 2. *(photo from University of Washington)*

Naar’s second session will probe how the history of Middle East Jews might change the perception of Israel.

“This talk moves beyond polemics to delve into the history of the long-standing Jewish presence in the geography that now forms the state of Israel,” he said.

“The talk situates Jewish experiences within the broader framework of the Ottoman Empire (which ruled from 1517-1917) during which Ladino – not Hebrew, Arabic or Yiddish – largely remained the primary Jewish language of Jerusalem,” Naar continued. “The talk also introduces some of the key challenges that Sephardic and Mizrahi Jews confronted with the establishment of the state of Israel. What are the lingering effects of those transformations today?”

The Wexner Heritage Program has returned to Vancouver after a 24-year absence thanks to the support of the Diamond Foundation, the Jewish Federation of Greater Vancouver and alumni of the first local cohort.

“It was a transformative experience for me. Because of Wexner, I became a better Jewish leader,” said Jonathan Berkowitz, a member of the original cohort, and a former Vancouver Federation president and chair of Federation’s annual campaign. He was an instrumental figure in rebooting the program in Vancouver.

To register for any of the lectures, go to jewishvancouver.com/wexner-speaker-series.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Is this your moment?

Rabbi Liz P.G. Hirsch spoke on the topic Just for this Moment: Stepping Up to Lead. (screenshot)

Rabbi Liz P.G. Hirsch kicked off the fifth season of Kolot Mayim Reform Temple’s Building Bridges lecture series Nov. 3 with the topic Just for this Moment: Stepping Up to Lead, which drew on her experience and insights into leadership for women, particularly within Reform Judaism.

Hirsch, who hosts the Just For This podcast, is the chief executive officer of Women of Reform Judaism (WRJ), a position she has held since 2023. Started in 1913 as the National Federation of Temple Sisterhoods, WRJ is the women’s affiliate of the Union of Reform Judaism and it represents thousands of women in hundreds of congregations throughout North America.

Now based in Cincinnati, where WRJ was founded, Hirsch spoke about the name of the podcast. The title, Just for This, comes from the point in the Book of Esther when Mordechai tells Esther to reveal her identity and step up to lead: “Who knows, maybe it is just for this moment that you find yourself in a position of leadership.” (Esther 4:14)

In each episode, Hirsch speaks to women who stand out in their field(s) and asks her guests to describe their “just for this moment” or when they found themselves in the right place and time to take on a leadership role.

Hirsch played excerpts from her podcast to give the Zoom audience an idea of what her program is all about. The first clip was of Abigail Pogrebin, an American writer and the president of Central Synagogue in New York City from 2015 to 2018.

Pogrebin is the author of several books, her latest – It Take Two to Torah: An Orthodox Rabbi and Reform Journalist Discuss and Debate Their Way Through the Five Books of Moses – having been released just this past September. While Pogrebin didn’t provide a specific “Esther moment” that took place in her life, she did say it is something one should think about regularly. She said perhaps the question should be asked instead as, “Where do I have a role to play?” For Pogrebin, her purpose is to be a bridge between the person who knows a lot and the person who is afraid of what they don’t know.

“There are many smart Jews out there who have an anxiety of ignorance,” she said. “Sometimes people opt out because, though you are a smart person, you don’t want to appear in places because you don’t know the difference between Sukkot and Shavuot.”

Pogrebin addressed the reluctance at times for women to step into leadership roles out of fear of not having enough experience or expertise when, in fact, they do. She praised Hirsch’s podcast for providing female role models, women who confidently and assertively demonstrate their abilities.

A second clip spotlighted an interview with composer, instrumentalist and prayer leader Elana Arian, who delved into the power of connection. She believes that music can allow for people to connect, even in this time when there are so many issues that polarize individuals.

“It is starting to be quite countercultural to go into communities with the express purpose of bringing people together through music,” she said. “It is really not normal these days to get people to sing together to get more connected to faith, so I feel I bring something to this moment that is specific.”

The final segment Hirsch played for the audience came from a discussion with Cochav Elkayam-Levy, a post-doctoral fellow at Hebrew University in Jerusalem who specializes in gender, conflict resolution and peace. She established and leads Israel’s Civil Commission on Oct. 7th Crimes by Hamas Against Women and Children.

Elkayam-Levy said she felt compelled to do her work, not from bravery but rather that the necessity of the moment called for it. “I wanted to give a voice to the victims and be respectful to their memories,” she said. “I felt that, despite the fact it was difficult, I just felt that this was what I needed to do. That this was my mission.”

Hirsch concluded her talk by saying that “just for this” moments happen for everyone and encouraged listeners to consider when such times have occurred in their lives.

Hirsch was ordained at the Hebrew Union College-Jewish Institute of Religion in New York. Among other things, she has been a pulpit rabbi and she was the founding co-chair of Religious Action Centre of Reform Judaism, Massachusetts. She serves on the National Council of Jewish Women’s Rabbis for Repro Rabbinic Advisory Council and played a key role in the 2020 campaign to pass the ROE Act in Massachusetts. A prolific writer on social justice, spiritual practice and trends in Jewish life, Hirsch has contributed chapters to several publications, including The Social Justice Torah Commentary. Her podcast can be heard at justforthispodcast.com.

Victoria’s Kolot Mayim synagogue titled this year’s speakers series Kvell at the Well: Celebrating the Joys of Being Jewish in response to the Oct. 7, 2023, Hamas terror attacks on Israel, believing “that it is more important than ever to highlight our proud and strong Jewish culture, history and heritage.”

The series press release also explains the symbolism of a well: “It is the source of life-giving water, a community meeting place and a place for divine revelation. Our goal with this series is to inspire and empower Jews to draw from the well of our collective experience and proudly celebrate (kvell about) our shared identity as a people.”

The second speaker in the series was Rabbi Elyse Goldstein, one of the first female Reform rabbis in Canada, and author of ReVisions: Seeing Torah Through a Feminist Lens, on Dec. 8. On Jan. 12, 11 a.m., Ben Freeman, author of the Jewish Pride trilogy, will discuss his latest book, The Jews: An Indigenous People, set to be released in February, in which he puts forward the position that Jews are unequivocally indigenous to Israel.

To register for any of the series lectures, visit kolotmayimreformtemple.com/2024-25-lecture-series.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.