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Berner part of Heart

Berner part of Heart

Geoff Berner (photo by Genevieve Buechner)

The theme for this year’s Downtown Eastside Heart of the City Festival is “This Gives Us Strength.” One of the more than 50 events that will take place over the festival’s 12 days is Spotlight on the East End on Oct. 30, 8:30 p.m. Curated by artist-in-residence Khari Wendell McClelland, the online presentation will feature “the compelling creativity and strength of Vancouver’s Downtown Eastside-involved artists and residents who illuminate the vitality, relevance and resilience of our neighbourhood and its rich traditions, cultural roots and music.” Among those artists is klezmer-punk accordionist Geoff Berner, with whom JI readers will be familiar.

JI: You released Welcome to the Grand Hotel Cosmopolis late last year (jewishindependent.ca/honestly-jewish-and-radical) and you also had a new musical, then COVID hit. What have you been doing creatively over this time?

GB: I just finished working on a lovely project for KlezKanada with the great theatre artist Jenny Romaine and a lot of other talented folks. It’s called Vu Bistu Geven? (Where Have You Been?) and it’s about figuring out the history of the land that KlezKanada takes place on. It was commissioned for their 25th anniversary. It felt particularly right to work with Trina Stacey, a Kanien’kéha singer, researcher and teacher. We talked a lot during the making of the piece about the value of recovering our ancestors’ languages, in order to find a way to think outside of capitalism and colonialism.

JI: You were scheduled to perform an outdoors concert in Roberts Creek Sept. 11. Did that happen? In what ways does an in-person audience affect your performance?

GB: Yep, that concert went off nicely. Everyone was outdoors and properly distanced. The folks in Roberts Creek are lovely. I’ve played only two other shows like that since the pandemic, one at a park in Vancouver, for Alan Zisman, and another in Chilliwack at the Tractor Grease. It sure was nice to play live again. It’s been a bit of a strain these past months, not being able to do the thing I’ve devoted my life to doing. I miss that magic human connection that only live music can do.

JI: What inspires you to participate in events like the DTES Heart of the City Festival?

GB: What inspires me is the honour to be invited. I’ve tried to be a friend to folks in the DTES, opposing displacement by City Hall-backed developers, fighting to stop the war on drugs, fighting against legislated poverty, and other stuff. It means a lot that I’m allowed to be part of things.

JI: Chelm is a recurring theme/subject in your work. If you had to offer “advice from Chelm” for people coping right now, what might that be?

GB: Advice from Chelm? Well, Chelm was the “Village of Fools” of Jewish legend, but in fact it was a real place, where the people had to struggle to survive. They weren’t fools at all, just ordinary people trying to live. Several fine Yiddish poets came from Chelm. So the advice from Chelm is, the real fools are people who look down on communities of other human beings.

JI: You helped start the BC Ecosocialist Party. Any opinions on the election you’d like to share?

GB: I have real hopes for the BC Ecosocialists. B.C. voters need to at least have the choice to be able to vote for people who will actually stand up against LNG, Site C, legislated poverty, colonialism and the war on drugs.

* * *

Heart of the City runs Oct. 28 to Nov. 8. For tickets and information, visit heartofthecityfestival.com.

 

Format ImagePosted on October 9, 2020October 8, 2020Author Cynthia RamsayCategories MusicTags Chelm, Downtown Eastside, DTES, Ecosocialists, Geoff Berner, Heart of the City, politics
The road to recovery

The road to recovery

Risa Levine, chair of Jewish Federation of Greater Vancouver’s Community Recovery Task Force. (photo from Jewish Federation)

The Jewish community and its agencies have been dramatically affected by the COVID pandemic and its economic implications. But not a single agency has folded – and not a single employee has lost their job – in part because of the coordinated efforts of the Jewish Federation of Greater Vancouver.

That is the assessment of Risa Levine, who is chairing Federation’s Community Recovery Task Force. Levine, a retired justice who served on the Supreme Court of British Columbia and the B.C. Court of Appeal, was chosen to lead the major initiative, which will address the impacts of the pandemic on community agencies and help guide a possible rethinking of how programs and services might be delivered more efficiently or effectively in future.

The resilience of Jewish agencies stands in stark contrast to a much bleaker climate for nonprofit agencies in the general community. Among the many individuals and agencies the task force has heard from is Alison Brewin, executive director of Vantage Point, a resource agency for nonprofits in the province. “Alison told us that they expect about 25% of the nonprofits in British Columbia not to make it, to shut down,” said Levine. “Some already have and they expect that many of them won’t continue to operate.”

One of the things that Federation did almost immediately at the beginning of the emergency was intervene with a disbursement of emergency funds – $505,000, plus additional tranches released by individuals and families through their respective funds at the community foundation. In addition to this season’s annual campaign, canvassers are asking donors, if they are able, to make an additional contribution to the COVID emergency fund.

Levine was asked by Alex Cristall, chair of the board of the Jewish Federation of Greater Vancouver, to head the task force.

“I was on the allocations committee for Federation for 10 years, so that’s really directly related to what I’m doing now,” she said. “I had time and I think it’s crucial work to be done for our community, so I was honoured to be asked.”

Other task force members are Andrew Altow, Jill Diamond, Michelle Gerber, Hodie Kahn, Candace Kwinter, Shawn Lewis, David Porte, Justin L. Segal and Isaac Thau.

As well as confronting immediate needs of agencies, the task force presents an opportunity to consider the future more comprehensively, said Levine.

“The task force is taking a longer-term, holistic, strategic approach to look at how the community might look or how we think it should look coming out of this,” she said. The team is uniquely qualified to confront the challenges because of the diverse identities and experiences of the people on the task force, she said.

Task force members, collaborating with staff members Marcie Flom, executive director of the Jewish Community Foundation of Greater Vancouver, and Shelley Rivkin, Federation’s vice-president, planning, allocations and community affairs, are reaching out to all community partner agencies.

The crucial initial step is to determine how each agency has been impacted by COVID, what their immediate needs are, and what their requirements are likely to be for them to survive and continue their work.

“It’s just amazing and very impressive how resilient and responsive the agencies have been,” Levine said. “They are affected in different ways, depending on what their function is in the community and what they are doing.”

Jewish Family Services is on the very frontline, she said, addressing food security and housing for the most vulnerable in the community. They have expanded beyond their food bank to provision of meals, and providing delivery, which they did not do before.

“They are providing financial support for people, mental health support and so on,” said Levine. “Their client load has doubled, at least, since March and they’ve had to add to their staff and they are all working remotely. It’s been huge. And they’ve been amazing in terms of what they have been able to do.”

Synagogues have also stepped up in preparing and delivering meals to congregants, especially seniors and others who are particularly vulnerable and lack mobility because of transportation challenges and the reduced accessibility to routine services, she said.

She cited the Jewish Community Centre of Greater Vancouver’s nearly instant transition to online delivery of services. Smaller agencies, however, face greater challenges because they may not have the hardware, software and institutional capacity to make that kind of technological shift. Helping those agencies adapt to the technological and parallel needs was one of the priorities addressed at the outset, Levine said.

As the emergency campaign unfolds, the task force will continue assessing the situation.

“Ultimately,” said Levine, “the task force will be making recommendations for distribution of those monies, the Community Recovery Fund, and that will be based on the information we are gathering now about what the needs are and our assessment of how those funds can be strategically distributed to meet the needs of the community as they have changed and evolved through this crisis.”

Format ImagePosted on October 9, 2020October 8, 2020Author Pat JohnsonCategories LocalTags annual campaign, Community Recovery Task Force, coronavirus, COVID-19, economics, Jewish Federation, philanthropy, Risa Levine

Historic win for Paul

In an historic victory, Annamie Paul was elected leader of the Green party of Canada Saturday, becoming the first Black person and the first Jewish woman to lead a federal political party. How historic this news is will depend on her impact on Canadian politics, beginning with her showing in a by-election in the riding of Toronto Centre at the end of this month.

Paul will also be challenged by some in her party who have taken exception not only to her moderate, conciliatory positions toward the Israeli-Palestinian issue but to her Jewishness itself. During the campaign, she was bombarded with antisemitic trolling, some from within her party, some from outside agitators. She overcame her nearest opponent, Dimitri Lascaris, on the eighth round of voting. Lascaris, one of Canada’s most vocal anti-Israel activists, was endorsed by a range of anti-Zionist figures, including Pink Floyd co-founder Roger Waters.

Lascaris has been a lightning rod in the party and the country for anti-Israel activists. When confronted during the campaign about the overt presence of antisemitic comments, ideas and harassment directed at Paul, Lascaris redirected, saying that antisemitism exists mostly on the right of the political spectrum.

Bigotry of every form must be acknowledged and condemned regardless of where it emerges. Pretending it does not exist and accusing one’s opponents of it while ignoring its presence in one’s own movement is a deeply unprogressive approach. Paul – as well as the Jewish community and all Canadians who seek justice and equality – must be vigilant and vocal as bigots react to the increased visibility of a Black Jewish woman leader.

The Green party has a history of problematic approaches to the Middle East, including a 2016 vote to endorse the BDS movement, later rescinded after then-leader Elizabeth May threatened to quit. That incident underscored the limited power of the leader’s role in the Green party. As Paul told the Independent in a recent interview (jewishindependent.ca/paul-hopes-to-make-history), she will not have the power, as leader, to make or alter party policy. May’s gambit – threatening to quit unless a position was reversed – is a rare tool in the kit.

Paul’s varied career has included roles as a director for a conflict prevention nongovernmental organization in Brussels, as an advisor at the International Criminal Court in The Hague and as a political officer in Canada’s mission to the European Union. She was co-founder and co-director of an innovation hub for international NGOs addressing global challenges and has worked with other NGOs, such as the Climate Infrastructure Partnership and Higher Education Alliance for Refugees. She was born in Toronto to a family that immigrated from the Caribbean and she converted to Judaism under a Hillel rabbi while studying at Princeton University.

In her interview with the Independent, Paul said she admires Canada’s politics of compromise, but that the climate crisis is an exceptional event that requires single-minded determination to address.

In her victory address Saturday, to a small group observing social distancing, she suggested the voting public is ready for politicians who look and think differently.

While British Columbians are focused on provincial politics with the Oct. 24 election – and the world awaits the outcome of perhaps the most consequential U.S. election in our lifetimes on Nov. 3 – we will keep an eye on the Oct. 26 Toronto Centre by-election to see the next step in the trajectory of this new leader on the federal scene.

Format ImagePosted on October 9, 2020October 8, 2020Author The Editorial BoardCategories From the JITags Annamie Paul, antisemitism, Canada, democracy, elections, governance, Green party, Israel, politics, racism

Fences and walls can be good

My household is facing a lot of upheaval. The 100-year-old house next door was recently demolished, as the new owners wanted to live in an “old house neighbourhood” but in a new house. Their choice has been hard for us. It doesn’t preserve history and it’s not environmentally sustainable. The demolition and excavation are loud, and the shaking and vibrating has damaged our house and the neighbours’ homes, too. It’s a hard situation and we’ve got nowhere else to go, especially during a pandemic.

Years ago, when our twins were toddlers, we built a sturdy wooden fence around our front yard, to match the taller fence in the backyard. This fence has been a blessing. It’s kept kids and dogs safe, not to mention balls, badminton shuttlecocks, and more. Anything that strayed over the fence in any way – like, say, squash and cucumber vines – were completely trashed during this construction, which left a bare, muddy cavern on the other side. It’s been unsettling.

This physical boundary reminds me of other ones with which we’re all reckoning. As the pandemic continues, mask wearing and physically distancing from others has to be absolutely ingrained in us. Yet, articles online mention parents who hate having to enforce mask wearing with their kids, or how friends must make difficult decisions about whether to hang out with others who won’t wear masks. Our public health officials warn against mask shaming but these boundaries, these masks, are part of what keeps us safer.

This goes further, when considering how people manage remote school, work and public interactions where, frankly, all the rules have changed. Every family home, workplace and even transportation has changed. We set up boundaries – we build both physical and imaginary fences, through Plexiglass partitions and dots on the ground, to keep ourselves safe.

As Jews, none of this should be new to us, because the rabbis loved a good boundary! Whether it’s deciding what can or can’t be done on Shabbat, or how to manage keeping kosher, there are rules everywhere in Torah and rabbinic teachings. The rules, however, aren’t always clear or easy to follow. It requires both study and thought to decide what will work – and it isn’t always obvious how a Jewish person should interpret those rules or what’s important to follow.

Lately, I’ve been reading about how an eruv can work, because I’m studying Daf Yomi (a page of Talmud a day) and have been working through tractate Eruvin. What’s an eruv? Well, a simple definition (straight from the internet) is: “An urban area enclosed by a wire boundary which symbolically extends the private domain of Jewish households into public areas, permitting activities within it that are normally forbidden in public on the Sabbath.”

If you’ve wondered why it’s OK, in some traditional Jewish neighbourhoods, for people to push strollers or carry food over to a friend’s house on Shabbat, well, it’s because they’ve created this special ritual space. This creates a single “private space” that connects a whole community of homes. The eruv is so important in some places that it causes housing prices to go up within its borders.

Many times, I’ve heard complaints from people about how “there are too many rules” in some context or other. Whether it’s “fences cut up the landscape in our neighbourhood,” “Why can’t we eat in this room in the community centre?” or, from parents, “It’s so hard to make kids wear masks or stick to this rigid schedule.” However, for many, creating routine, structure and boundaries, physical or psychological, helps us in so many ways.

The example of the Shabbat and festival eruv is a way to see rules in a positive light. If the “rules” state that we cannot do something in the public sphere on Shabbat, look at how we can get around this by using an eruv, the rabbis say – we create a huge private “home” out of all of our homes. What a rich way to build community, belonging and togetherness!

Even if we’re not Shabbat observant or using an eruv, this is a reminder of why fences and boundaries can be used for good. Without our sturdy wooden fence, I suspect our kids and dog might fall into the enormous excavation hole and construction site next door. Without those masks or social distancing rules, we’d have to stay home completely during the pandemic.

It takes all of us to make boundaries work effectively. As Robert Frost writes in “Mending Walls,” there is a lot of resistance to walls. From hunters to animals to elves – “Something there is that doesn’t love a wall.”

However, Frost’s neighbour reminds us, “Good fences make good neighbours.” A boundary can keep us inside a rich and loving community. It can also keep us physically safe from harm or psychologically safe, by creating structure and limits to our days.

For now, we all need to embrace these boundaries. We must use these fences and walls to bolster us onwards, as we shelter through the winter and pandemic, even beyond the temporary walls of Sukkot.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Posted on October 9, 2020October 8, 2020Author Joanne SeiffCategories Op-EdTags COVID-19, Judaism, lifestyle, Robert Frost, Talmud
Fighting for women’s equality

Fighting for women’s equality

Linda Silver Dranoff kicked off the four-part National Council of Jewish Women of Canada Women and Justice speaker series on Sept. 23. (screenshot)

National Council of Jewish Women of Canada started its four-part Women and Justice Speaker Series on Sept. 23 with retired family law lawyer Linda Silver Dranoff, who lives in Toronto.

The online setting allowed NCJWC members from across the country to be involved. The talk was opened by national president Debbie Wasserman, in Toronto, and closed by co-vice-president Debby Altow, in Vancouver; the question-and-answer period was handled by a committee chair, Bianca Krimberg, in Calgary.

Silver Dranoff’s talk was sobering, explaining how women in Canada have been defined by their subordinate role in the family, in relation to a man. She gave examples of laws that have reinforced this status, but also offered possible solutions, as legal reform has been an important part of her career. Among the books she has written is a memoir, called Fairly Equal: Lawyering the Feminist Revolution.

“Throughout human history, women were unprotected and vulnerable. Husbands controlled the purse strings, all property, any pension and the children,” she said. “A woman did not even own her own clothing, which was called ‘the wife’s paraphernalia.’ Women and children were property, not people. Once a woman was married, she was stuck, even if her husband beat or starved her. What we call domestic violence was considered, until very recently in human history, a private family matter that the state and the community did not get involved in.

“There was no divorce law in Canada until 1968,” she continued. “If a woman was guilty of marital misconduct, such as adultery, she could lose her right to have custody of her children and often even access to visit with them.”

Silver Dranoff became a lawyer in family law in 1974. At the time, she witnessed women staying in abusive marriages because they had little choice – if they left, they could become destitute and lose their children, too. “Marital misconduct ended any right to financial support, even if it happened after separation and divorce,” she said, explaining that settlement agreements often included a dum casta clause, a “while chaste” clause.

If a woman left her abusive husband, she said, anyone helping or harbouring her could be charged as a criminal. “This was an offence in our criminal law until the 1970s – that’s how recently it was. The law permitted a man to disinherit his wife and leave her destitute, no matter how long they’d been married and even if she was the model of a perfect wife.

“The husband controlled the wife’s reproduction. Contraception and abortion were criminal offences. A husband and wife were considered one person in law – the husband. This concept of the legal unity of husband and wife is what allowed a man to control his wife in every respect.” Until 1983, a husband could legally rape his wife – “marriage was considered consent to conjugal relations,” explained Silver Dranoff, who stressed that, of course, many men didn’t take advantage of their power – “but those who did could do so with impunity” and with legal sanction.

In addition to these restrictions, married women were discouraged from working outside the home. “In 1941,” said Silver Dranoff, “fewer than four percent of married women were employed. It wasn’t until 1955 that married women were eligible to be employed in the federal civil service. In any event, there was almost no publicly supported childcare – this actively discouraged women from employment. Even if women worked, usually out of necessity, there were no laws protecting them from discrimination in employment.” This meant that women could legally be paid less, disregarded for promotion consideration and fired if a man needed a job. “There was no law against sexual harassment in the workplace; it didn’t even exist until the early 1980s in law.”

In the public arena, said Silver Dranoff, “women were invisible.” While most women have had the right to vote since 1918 – a right won by the efforts of the first-wave women’s movement – government policy usually overlooked issues of concern to women. “Only five women were elected to Parliament before 1950,” she said. “It wasn’t until 1957 that the first woman ever was appointed as a federal cabinet minister. And a woman lawyer was a rarity – in 1951, there were 197 women lawyers in all of Canada out of a total of 9,000.”

This was the world in which Silver Dranoff grew up, and it energized and impelled her to action, as it did others. “I believe the most significant transformation allowing women a less dependent role in society came about when women could control our reproductive powers,” she said. “The birth control pill was developed in 1961. While contraception and abortion were still criminal offences, the pill gradually became publicly available in the 1960s, and that is when the second-wave women’s movement began.”

Women’s groups proliferated in the 1970s and 1980s. “The National Action Committee on the Status of Women comprised most of the major women’s organizations of the day, totalling, at its height, 700 women’s organizations that all gathered together to promote the rights of women with one voice.”

Silver Dranoff went to law school in 1969. She was a single parent with a 2-year-old and had been out of school for eight years. “Other women were also seeing a life outside the family as a possibility,” she said. “In my law school class, there were 14 women out of 300; we were five percent of the class. Had I attended eight years earlier, when I graduated from history, I would have been the only woman in a law school class in Toronto.”

With more women lawyers, there was more pressure for change and Silver Dranoff spoke about some of the advances that have been made in family law reform, Charter equality rights, abortion, violence against women, childcare, pay equity, and representation and power.

When Silver Dranoff came to the bar in 1974, women had no right to share property accumulated during a marriage, and spousal and child support amounts were “paltry and difficult to enforce.” By the 1980s across Canada, improvements had been made both in multiple laws and in their enforcement. “These changes enabled women to leave bad marriages and live independently,” she said.

However, there is more to be done. Husbands and their lawyers still “use the legal system and its processes and delays as a club to intimidate women.” As well, she added, “It is often too expensive to seek the rights which the law gives, and legal aid is severely underfunded.” Another problem is that mediation and arbitration are replacing the courts in some cases and, “as a result, women may be encouraged to make a deal that doesn’t give them the benefit of the laws we fought long and hard for.”

When the Canadian Constitution was repatriated from Great Britain in 1982, a new Charter of Rights and Freedoms was enacted. Women’s groups lobbied the government of the day, led by then-prime minister Pierre Trudeau, “to include constitutionally entrenched equality rights in the Charter – by the way, a right that American women still don’t have. Our women lawyers provided the wording to protect us, using the lessons taught by the ineffective Bill of Rights passed in the 1950s.”

One of those lessons was the need to make sure the rights were actually protected. “We had to lobby, we had to organize, we had to participate in court cases that would affect our equality rights. So, we founded the Women’s Legal and Educational Action Fund, known as LEAF, in 1985, when equality rights came into effect, to try and ensure that court interpretations of the Charter did not erode, but enhanced and ensured women’s equality rights.”

In the late 1960s, Trudeau, as justice minister under then-prime minister Lester B. Pearson, brought in amendments to the Criminal Code that permitted abortion under defined conditions. The amendments did not legalize abortion, but said the prohibition would not operate if a medical committee deemed a pregnant woman’s life to be in danger if she carried to term. This law did not work, said Silver Dranoff. Among other things, there was inconsistency among hospital abortion committees in rulings and there were no guidelines on what constituted endangerment.

“Dr. Henry Morgentaler became women’s champion,” she said. “He opened a clinic in Montreal and women traveled there from across Canada to be assured of getting and having a safe abortion.”

Morgentaler challenged the medical committee law, she said, and his goal was to get abortion removed as an offence under the Criminal Code; he also challenged provincial laws. “The main challenge was decided in 1988 by the Supreme Court of Canada,” said Silver Dranoff, “which agreed with defence counsel’s constitutional argument that the abortion provisions of the Criminal Code breached the rights of Section 7 of the Charter to life, liberty and security of the person and, therefore, was unconstitutional.”

There is no longer any federal law preventing or criminalizing abortion, or requiring anyone’s consent to the procedure other than that of the pregnant woman. There have been challenges to the change, though, including the federal government under then-prime minister Brian Mulroney, which tried twice – unsuccessfully – to form an anti-abortion law that wouldn’t violate the Charter.

“This shows how important it is to keep vigilant and organized and focused,” said Silver Dranoff. “There’s no such thing as a permanent victory, only a continuing struggle.”

A case in point is the progress that has been made with respect to dealing with violence against women. The courts used to accept the argument that, if a woman had ever had sex before with anyone, she probably consented to the approach by the accused. Victims can no longer be cross-examined on their previous sexual experience, unless the trial judge determines there is some compelling reason to allow it, said Silver Dranoff. However, “victims are still being mistreated by the courts,” she said. “As a result, many women are reluctant to complain.”

In addition to a need for more education of lawyers, police and others in the system before attitudes will change, Silver Dranoff spoke of the need for prevention, offering the example of proactive imprisonment, which is practised in some communities in the United States. Whereas a bail hearing assesses whether an accused is likely to flee before trial, this process assesses how likely an accused is to murder their accuser. If the risk of murder is high, the accused would be imprisoned until their trial and the victim (and their children) would be able to stay at home instead of having to seek shelter and protection, for example.

“I think it’s a plan that’s worthy of consideration in Canada,” said Silver Dranoff. “We also need gun control. In the hands of men who are violent against women, guns are dangerous. And the only way to control violent men using guns is to control guns. Canadian statistics show that access to firearms by an intimate partner increases the likelihood of murder by 500%.”

Childcare is another integral issue, she said. “I personally think that women will never be able to take their full place in our workforce unless we have proper health- and childcare. We need government-paid, government-subsidized childcare centres, regulated places for our children to go and be cared for while women are employed in the paid labour force.”

She said that, 50 years ago, in 1970, the importance of childcare was recognized in the Royal Commission on the Status of Women, “which called for a national childcare plan. The royal commission identified the care of children as the responsibility to be shared by mothers, fathers and society, without which, women cannot be accorded true equality. Just as true today as it was in 1970.”

She pointed to other instances in which a national childcare program had been recommended or dismissed by a federal government. Most recently, on Sept. 23, Prime Minister Justin Trudeau’s government “announced plans for a significant long-term investment in a national childcare and early-learning system, including before- and after-school care, and built on the [publicly funded] Quebec model.”

Silver Dranoff warned that government announcements, and even the making of laws, do not necessarily translate into changes. In Ontario, for example, there have been equal pay laws since 1951, she said, while the Pay Equity Act, which applied to the federal public service, didn’t come until 1984. Changes to the various laws have occurred as a result of complaints from workers, she said, and different governments and employers have either progressed or hindered pay equity.

“Statistics tell the story, too,” she said. “In 1965, women earned, on average, 41% of men’s pay…. Today, Ontario women earn, on average, 70 cents for every dollar a man earns.” While an improvement, it took more than 50 years and it’s not good enough, she said. “These statistics repeat themselves all over the world. Women are still paid less than men in every country in the world, according to research by the World Economic Forum.” And the pay gap is even larger for Indigenous, racialized and immigrant women, she said.

Potential solutions include a law requiring pay transparency, wherein a wage is assigned to a particular job, not the gender of the person filling it, and requiring companies to get equal pay certification from the government or be fined. The latter policy has been implemented in Iceland, she said.

After a few more examples of ways to improve pay equity, Silver Dranoff moved on to her final topic – representation and power. She noted that, in 2013, there were six female premiers, now there is only one (Caroline Cochrane, in the Northwest Territories).

“We need more women in positions of power and we’re having great difficulty in achieving it,” said Silver Dranoff. One deterrent is that women in politics receive significantly more abuse and nastiness than male politicians. Much of this abuse is online in social media and even anonymous; two factors contributing to the fact that few perpetrators are charged or convicted.

She said, “The law could be strengthened in this way: make social media platforms legally responsible for the content they post, just as newspapers have a responsibility to ensure that the content they print is not defamatory.”

She noted there are no provisions in the Criminal Code for online bullying, online criminal harassment, online misogyny. “The Criminal Code only deals with in-person offences,” she said. Of course, to make these types of new laws work, she added, anonymity on the internet must be curtailed or eliminated.

To sustain the advances made by the women’s movement, she said, “Feminists must run for office and be elected. Parties must nominate feminists in electable ridings.”

In Silver Dranoff’s use of the term, feminists can be any gender, just as patriarchs can be any gender. Not every woman, she said, will stand up for the interests of women.

In addition to electoral reform – she believes that proportional representation of the mixed member proportional type is the best bet, “both for society as a whole and for women in particular because it requires consensus decision-making” – Silver Dranoff would like to see changes made in the corporate world, as well. She sees a need for things like mandatory quotas for women on boards, to ensure equal representation. “Voluntary doesn’t work,” she said.

Canada also needs a national women’s organization, she said, “like we had in the early days of the women’s movement. The National Action Committee on the Status of Women represented all of us…. We need that national voice to ensure that women’s issues are monitored and our interests are heard.”

Such an organization should not be dependent on government funding, she said, “which can be, and has been, withdrawn due to the ideology of the day. And, in fact, that’s what happened to NAC in the end. The National Action Committee was relying on government funding and an unsympathetic government removed it.”

Women cannot just accept the status quo, she said, or “that makes us complicit.”

She concluded, “My message to you all is carpe diem, seize the day. There is work to be done. It is, without a doubt, long past time for women to achieve equality and justice.”

***

Note: This article has been amended to make clear that it was married women who weren’t permitted to work in the federal public sector until 1955.

Format ImagePosted on October 9, 2020October 10, 2020Author Cynthia RamsayCategories LocalTags abortion, childcare, divorce, economics, employment, equality, healthcare, human rights, justice, law, Linda Silver Dranoff, marriage, National Council of Jewish Women of Canada, NCJW, pay equity, women
Unpacking Israel education

Unpacking Israel education

Dr. Noam Weissman, senior vice-president of OpenDor Media. (photo from OpenDor Media)

King David High School is one of 50 Jewish high schools worldwide participating in Unpacked for Educators, a series of educational videos and podcasts on Israel created by OpenDor Media with the goal of providing a nuanced, thoughtful and thorough approach to Israel education.

“Theirs is high-quality material available for free, and usually those two things don’t go hand in hand,” said Rabbi Stephen Berger, head of Jewish studies at KDHS. “OpenDor Media is passionate about education and Israel and we are blessed to be able to work with them.”

The videos, approximately 10 minutes each, deal with a wide range of material that ranges from lighthearted topics like falafel, Eurovision and hip-hop music to contemporary conflicts, terrorism and the Israeli settlements. The goal is for educators to select the subjects they want to address with their students and use the videos and podcasts as points for discussion, debate and engagement.

“For years, Israel education has been behind other education, so our goal here was to sandwich nuance with love and to educate rather than indoctrinate,” said Dr. Noam Weissman, senior vice-president of OpenDor Media. “We want our students to end their sentences with question marks, to foster curiosity and deepen exploration by showing multiple sides to an issue. We love Israel and, yes, it’s complicated and nuanced, with lots to debate. We have to allow our young people to make up their own minds and deliver good education.”

OpenDor’s mission is to change Israel education the world over and make Jewish and Israel education available and accessible to everyone, regardless of their location. Other participating schools are in South Africa, Australia, the United Kingdom, Israel, Hungary and the United States. In Canada, KDHS is among six participating schools.

OpenDor is working on increasing the number of podcasts and videos in its repertoire, and hopes to reach a point where Jewish schools, of all religious denominations, can be unified about how to engage their students with Israel education. To that end, in terms of sharing resources and improving pedagogy, Weissman said, “We make a whole suite of videos and podcasts you can pick from, so, if you don’t like one, pick another. We’re not telling schools what to teach – we’re trying to help them develop tools for how to teach.”

That’s a great resource at KDHS, Berger said. “Sometimes, our teachers don’t know all the information either, and these videos help our educators develop professionally. The videos are there to spark thought, and then to stop, explain and discuss with students. It’s not a movie. What OpenDor is doing is so well needed.”

Weissman said Seth Rogen’s opinions on the Israel education he received growing up in Vancouver are telling. “The Seth Rogen fiasco is another example of a Jew going through an educational institution and saying, ‘they did a disservice to me,’” he said, referring to a conversation between Rogen and Marc Maron in an episode of Maron’s WTF podcast in July. In that podcast, Rogen stated that he was “fed a huge amount of lies about Israel my entire life.”

“I don’t blame Seth Rogen, but I think the Jewish community needs to look inwardly and ensure Israel content and education is accessible to everyone,” Weissman said. “Israel education is at the point where we as a field know how to do this well. We have the resources, confidence and context to make a nuanced experience possible for all students.”

The videos and podcasts are targeted at ages 18 through 34. They are freely available on YouTube and are an educational resource for Jews of any age seeking to understand events in Israeli history. For more information, visit opendormedia.org.

Lauren Kramer, an award-winning writer and editor, lives in Richmond. To read her work online, visit laurenkramer.net.

Format ImagePosted on October 9, 2020October 10, 2020Author Lauren KramerCategories LocalTags education, Israel, KDHS, King David High School, Noam Weissman, OpenDor Media, Stephen Berger, Unpacked for Educators
Do we care about being fair?

Do we care about being fair?

In its decision on Uber Technologies Inc. v. David Heller, the Supreme Court of Canada determined that the freedom of contract is not so absolute in its technical application as to undermine its purpose of allowing people to craft their own destinies. (photo from wikipedia)

Does fairness play a role in how we interpret and apply law? After all, doesn’t a person have the right to make bad decisions?

The Torah gives us the written law, similar to legislation, and the Talmud gives us the oral law and commentary, similar to the doctrines and jurisprudence of common law.

So, are we to interpret and apply law strictly, even if it seems unjust? Is there authority to temper the interpretation of law based on the circumstances? The Talmud tells us, yes. In June, the Supreme Court of Canada agreed.

Every businessperson knows that it’s a good idea to get an agreement in writing. We use written agreements to make a record of what the parties have agreed is their shared vision of their business relationship. Part of that shared vision might include agreeing that certain rights ordinarily afforded by the law of the land won’t apply to this relationship. The right to give up a right is central to the freedom of contract.

The freedom of contract is based on the idea that a person knows what’s best for them and wouldn’t agree to something if the bargain weren’t to their liking. The law doesn’t protect you from your own bad decisions, but it is supposed to protect you from bad decisions that you didn’t make freely.

In June of this year, the Supreme Court of Canada decided the case of Uber Technologies Inc. v. David Heller. Heller was an Uber food delivery driver. As such, he signed a standard agreement with Uber – the kind of agreement that is a “take it or leave it” proposition. Very few people read such contracts and, even if they do take the time to read and understand them, they don’t have the opportunity to create the “shared vision” that the freedom of contract is supposed to protect.

One of the terms of the Uber contract was that any dispute would be dealt with through a mediation and arbitration process in the Netherlands, rather than through the court system in Canada. Doing so would require up-front fees of $14,500 US, not including the cost of lawyers and travel. Heller’s annual earnings from Uber are between $20,000 and $30,000 Cdn. In other words, it would cost at least half of his annual earnings just to file his dispute, let alone pursue it.

The Supreme Court of Canada found in Heller’s favour.

If this had been a freely negotiated contract, Heller would have made a bad decision, but it would have been his decision to make and thus enforceable. However, it was clear to the court that Uber put this clause into the contract to make sure their drivers simply could not bring any dispute against them.

The court could have said that, according to the strict letter of the law, Heller agreed to the contract and is, therefore, bound by it. It doesn’t matter if you now find unfair a contract that you freely agreed to.

Instead, the court said the law in its strictest form is not always applicable, and we must determine whether it is inhumane to apply it strictly or whether circumstances demand we temper it. The court found that, rather than providing an alternative means to justice (i.e. arbitration), Uber imposed an unreasonable barrier to justice; they found a way to make sure that their drivers could not access justice no matter the merit of their complaint.

Many of us are familiar with the first three verses of parshat Shoftim in Devarim (Deuteronomy 16:18-16:20). First, a system of judges is established. Second, the judges are commanded to judge fairly on the merits of the cases. The third verse contains one of the most well-known phrases in the Torah: “Justice, justice shall you pursue.”

Why is the third verse there, and why does it use the word “justice” twice? The second verse has commanded the judges to follow the law without prejudice. Why then tell us to pursue justice? Isn’t that implicit in the establishment of a rule-of-law justice system? And what is “justice, justice” as opposed to “justice”?

In Chapter 2 of tractate Avot in the Mishnah, we are told, “warm thyself by the fire of the sages, but beware of their glowing coals, lest thou be burnt, for their bite is the bite of a fox, and their sting is the sting of a scorpion, and their hiss is the hiss of a serpent, and all their utterances are like coals of fire.”

At the distance where coals keep you warm, you can learn. At this distance, you can also see the coals in the context of providing warmth. If you are close enough that they can bite, sting and hiss, you lose sight of their purpose (warmth) and will be burnt. This applies to law.

Chapter 1 of Avot provides three interpretations of law’s purpose in the olam, world – olam also means the universe and everything in it.

Verse 2 of Chapter 1 says that the world stands on Torah (law), work (the practice of law) and kindness.

Verse 12 directs us to love peace, to pursue peace and to love all creatures bringing them closer to the Torah (law).

Verse 18 tells us that the world stands on justice, truth and peace.

The inclusion of kindness and peace alongside law tells us not to get so close to the coals that we forget their purpose is warmth.

“Justice, justice” is not only law, but law with purpose. Law without purpose may wear a badge of justice, but it is not truly just. Law used for the purpose of subverting justice is not just.

The court determined, in the Uber decision, that the freedom of contract is not so absolute in its technical application as to undermine its purpose of allowing people to craft their own destinies. In this case, Uber’s contract precisely contradicted that purpose: Uber imposed a contract that expressly denied Heller the right to craft his own destiny without his freely given consent.

Jeremy Costin is a business and estates lawyer practising in Vancouver. He sits on the board of directors and the governance committee of the Vancouver Holocaust Education Centre, and is a frequent guest instructor at the Law Society of British Columbia.

Format ImagePosted on October 9, 2020October 8, 2020Author Jeremy CostinCategories NationalTags David Heller, Judaism, justice, law, Mishnah, Supreme Court, Uber
What if critical illness strikes?

What if critical illness strikes?

(photo from flickr)

We all wonder and fear what would happen if we were diagnosed with one of many critical illnesses or suffered a heart attack or stroke.

You work hard to achieve personal and financial goals during your lifetime. Your plan is working and you have accumulated savings and investments, using tax-efficient investment strategies such as your registered retirement savings plan (RRSP). If you have to sell investments prematurely or stop investing in order to manage recovery costs, your future plans may never recover. So what should you do?

The survival rate of these critical illnesses has risen over the years and we are now most likely going to survive “the big one.” In Canada, these are the statistics: 63% likelihood of surviving at least five years after a cancer diagnosis, 90% will survive a heart attack, and there is an 80% survival rate after a stroke and hospitalization.

Here’s the problem

The issue is that there are significant costs associated with the treatment and recovery from such an illness. There can be large medical bills that are not covered by our various healthcare plans. In Canada, many will want to pursue treatments offered by private clinics at home or abroad, which can be extremely costly.

In addition to these costs, we often neglect to consider the other realities that people face, such as not being able to work. The most obvious is the loss of income suffered when one cannot work or run the family business or professional practice for an extended period of time. This might also affect the income of the spouse and other family members, those who are needed to provide home care.

What are the options?

To deal with the unexpected costs and loss of family income there are really two choices:

  1. One may choose to self-insure, meaning that one accepts the risks and has put money aside to cover the eventuality, or
  2. One may purchase critical illness insurance, which provides a lump sum after one is diagnosed with one of the critical illnesses covered in the policy.

The options in more detail

Removing the costs and lost income from one’s financial plan is a considerable setback to the financial plan. The projected retirement income is suddenly reduced and, for most people, it will never be made up. The impact is even greater if one is forced to withdraw from RRSP accounts, as these amounts are fully taxable as income.

As an example, if one needed to cover $100,000 of costs and had to withdraw it from a RRSP account, at a marginal tax rate of 50%, the person would have to withdraw $200,000 of savings intended for retirement.

The eventual impact on one’s projected retirement must be considered carefully, taking into account the income tax issues based on the source of funds, plus the loss of compounding that will no longer be enjoyed on the growth of those funds from the time of the critical illness until the time one planned to retire.

Suffice it to say, the decision to self-insure needs to be taken very seriously. Unfortunately, there are statistics that reaffirm the risks of falling ill with a critical illness are significant.

Critical illness insurance is sometimes referred to as “new insurance,” as it is a newer solution than traditional life insurance. In the past, before the many medical advancements we have enjoyed, life insurance was the solution because it was more rare to survive the illnesses.

Critical illness policies are designed to pay out a lump sum, say $100,000, typically 30 days after the diagnosis. The illnesses are defined and one can purchase a basic plan that covers heart, stroke and cancer, or the more comprehensive plans that have up to 25 covered conditions and include long-term-care insurance as well.

As of the end of 2019, one major life insurance company reported the following statistics:

  • It has paid out $520 million on 5,360 claims. In 2019, 67% were for cancer, 13% for heart attack, four percent for strokes and the remainder for coronary bypass, multiple sclerosis and other illnesses. The average age of claimants was 53 for women and 55 for men.

The lump sums paid out are used to cover medical costs, replace lost income, retire debt such as loans and mortgages, cover salaries within a business and often pay for time off and bucket list-type vacations.

There are programs available where, if one has been fortunate enough to not have made a claim, in other words, not have fallen ill with a critical illness, the policy can be canceled and all the premiums refunded. The only cost, in that case, is the time value of money on the premiums, as 100% is refunded.

It is even possible to model such a plan where one uses funds earmarked for a RRSP contribution to cover the premiums. This is more effective than one might first think, as the refund of premiums is tax-free.

The first step is to identify and understand the risks to one’s retirement plan. The second step is to consult a qualified professional to consider what protection works best for you.

Philip Levinson, CPA, CA, is an associate at ZLC Financial, a boutique financial services firm that has served the Vancouver community for more than 70 years. Each individual’s needs are unique and warrant a customized solution. Should you have any questions about the information in this article, he can be reached at 604-688-7208 or [email protected].

***

Sources: Manulife Insurance – Critical Illness: Asset Protection: Keep Your Retirement Savings for the Future, and Critical Illness: Retirement Protection Handbook.

Disclaimer: This information is designed to educate and inform you of strategies and products currently available. The views (including any recommendations) expressed in this commentary are those of the author alone and are not necessarily those of ZLC Financial. This information is not to be construed as investment advice. It is for educational or information purposes only. It is not intended to provide legal, taxation or account advice; as each situation is different, please seek advice based on your specific circumstance. This commentary is not in any respect to be construed as an offer to sell or the solicitation of an offer to buy any securities.

Format ImagePosted on October 9, 2020October 8, 2020Author Philip LevinsonCategories NationalTags critical illness, economics, financial planning, healthcare, insurance, retirement, RRSPs
Contemplating walls

Contemplating walls

The separation wall, Bayt Mirsim. (photo by Kevin Keystone)

In this three-part series, the author recounts some of his experiences on Masar Ibrahim Al-Khalil, the Path of Abraham the Friend, in the West Bank, which he visited in 2019. The articles have been adapted from a few of the letters he wrote home to family. The events and people described are real but, for reasons of privacy, the names are fictitious. To read Part 1, click here; for Part 2, click here.

Today was our last day on the trail. After many late nights of parlour games, beers and anticipation, we were tired. One of our fellow hikers, Felix, had to stop periodically: the soles of his shoes had worn through, he could feel the tiny stones biting underneath. Uncharacteristically, he was in pain, but he muscled through.

We descended into a valley, dotted with pale green brush, reminiscent of our first days on the trail. The valley opened into expansive views of olive groves, steppes cut into the hills, tidy rows of trees buttressed by stone walls. It could have been Tuscany but was the Middle East, with a warm breeze and soft, popcorn-shaped clouds overhead.

Admiring the scenery, I thought of what lay ahead. I would be spending tonight in Jerusalem. It was a place I hadn’t been since my Birthright trip eight years ago. My rabbi had once invited me on a congregational tour of Israel, in recognition of my service to the synagogue, but I turned it down. A friend rightly pointed out that, as an Arab Muslim, he couldn’t visit the Holy Land as readily as I could. In solidarity, he suggested I shouldn’t go. That seemed fair, so I didn’t. But here I was, so close to Jerusalem and the Wailing Wall. How could I not go?

* * *

It was a hot day on my Birthright tour. We weaved our way through the Old City, through its various souks and alleyways, to arrive at a platform high above the Wailing Wall plaza. Our guides wanted us to see it there first for a clear, unobstructed view. It wasn’t busy, just another day in Jerusalem at the Wall and the holiest site in Judaism. The wide-open plaza was sleek and clean, the great stone wall standing pink and golden.

We descended towards it, and I could feel the heat. I was dehydrated and a bit dizzy. Our guides released us and we ambled forward, dazed, in the wall’s general direction. A man stopped me and asked if I wanted to put on a prayer shawl. I did. He asked me if I wanted to lay tefillin. I had never done it before. He helped me. “Repeat after me,” he said. “Baruch atah Adonai …” as he wrapped the leather band around my forearm.

Prepared, I approached, pulled in by the wall’s gravity. I slipped off my sandals to stand on the ground with my bare feet. I pressed my hand to the mottled stone and closed my eyes. “Baruch atah Adonai,” I began. Strangely, I felt both heavy and light, a yearning and also a surrender. I said the Avot v’Imahot, the prayer that recognizes our descent from Abraham and Sarah, tracing us back through the generations. I didn’t know, then, how important that moment and that prayer would be.

When I was finished, I slipped on my sandals and stepped away.

* * *

“This might be the most beautiful day on the trail,” said Jane, a soft-spoken homeopath, a Mancunian and longtime friend of fellow hikers Eve and Oliver. Her husband George was in business software. He regularly meditated.

She was right. I was worn out but had to agree. It was beautiful. Picturesque, even. Idyllic. We pulled over, as we had during our first week, to have coffee with olive harvesters and help them rake the trees. A young mother with her toddler, husband and parents: harvesting is so often a family affair. Hospitable as ever, much coffee and tea was poured and drank, olives collected, tobacco rolled, puffed and exchanged. We waved our goodbyes – shukran, aleykum salaam – and continued on.

A stretch of valley gave off onto a final stretch of orchards and, as I clambered over the low stones, I looked up and saw the separation wall. From a distance, the 25-foot concrete wall, scrawled with barbed wire, rose through the canopy of the trees. Hesitatingly, I walked towards it, tracing its contour in my mind. In some parts of the West Bank, the barrier is composed of giant slabs of concrete dotted with military towers; in others, it is coiling pyramids of barbed wire or electrified fence bordered by wide swaths of sand to detect trespassers. Here, it is rebar and cement, two-and-a-half storeys high, and cuts through olive groves and the hills around it. I pressed my hand to it; it was cold and abraiding. I closed my eyes and said a prayer for a future without it.

photo - Dawn at the Dead Sea
Dawn at the Dead Sea. (photo from Kevin Keystone)

* * *

Compared to the West Bank, downtown Jerusalem feels like another planet. I spent that night in a small apartment hotel off Jaffa Street, a few blocks from the Old City. It was a one-bedroom suite with a fully equipped kitchen and three-piece bathroom. The water was hot, the shower had walls and a showerhead, and I could drink the water. It was unlike many nights on the Masar.

Jaffa Street reminded me of places like Vienna or Vancouver: the pavement was so clean you could eat off of it. The pedestrian walkways alongside were spacious and wide, paved with smooth and even slate-gray tiles. The streetcars were sleek and punctual. Art galleries and museums, ornamental lights and public transportation, urban and urbane. First world versus developing; moneyed versus struggling. The contrast was deeply uncomfortable.

My friend Marta and I wound our way through the narrow, dreamlike alleyways of Nakhalat Tziyon, the walls lined with thick slabs of golden Jerusalem stone. A playful breeze danced through the trees. We stopped for lunch at a picturesque café, complete with colourful outdoor seating and painfully handsome servers. The food was delicious and expensive; we ordered hummus that came with falafel and sweet lemonade.

“How is this real?” I asked her.

“I know,” she said. “It’s shocking.”

After lunch, I returned to the place I had been many years before. I followed the signs in the Old City, the pull magnetic, feeling a mix of dread and anticipation. I saw it first as before, from above, the top of the staircase leading down to the Kotel.

Few tourists were out today, just the heat and people praying. Orthodox tradition dictates separating the genders; indeed, on the women’s side, a fraction the size of the men’s, Torah scrolls are still officially prohibited. Today, the women’s side was packed, the men’s side dotted with the odd worshipper. At the tefillin tent, an old man shawled me in his tallit. A red-headed, black-hat wearing Charedi named Isaac helped me with the tefillin. He looked about my age, or a few years younger. In another life, I wondered, would I have been him?

“Did you do this yourself?” he asked, pointing to the forearm I had already bound.

“I did,” I said. For a month, in the intervening years, I had done it every morning. “I just can’t remember how to do the hand part.”

“I can help,” he said. Isaac said many things: about God, what God wanted, the prayers I could say at the Wall. “Sometimes, you might feel like the worst Jew ever,” he said. I didn’t. I never felt that way. I wasn’t a “good Jew” or a “bad Jew,” I was just Jewish.

“Say a prayer for all your loved ones, then say a prayer for yourself,” he said. “Then maybe you’ll say a prayer for me, too.”

Blocks of stone peppered with bits of paper: the wall hadn’t changed, but I had. I pressed my hand to it, feeling its soft, pockmarked face, and closed my eyes.

* * *

I’m home now, in Canada, and wonder about my travels. I came back “with eyes wide open,” as my rabbi had prayed: to the painful, joy-filled and resilient lives of the Palestinians I met. I think about the separation wall and the Kotel, how they’re connected and what it meant to pray at them, different but related prayers. If the Wailing Wall is part of us as Jews, then perhaps its future and our spiritual liberation is bound together with the separation wall. Perhaps the Kotel will never truly be honoured until we bring down the separation wall. As I contemplate the stories of our freedom from bondage, I’m reminded of the idea that our liberation, spiritual and otherwise, is bound up with the liberation of others.

Kevin Keystone is a Toronto-based freelance writer, editor and researcher. When not hiking long-distance trails, he can be found reading, spending time with friends and family, or with his beloved partner, Aaron. His writing has been published in the Literary Review of Canada, the Jewish Independent and Good Old Boat. For this series, he thanks the guides and staff of Siraj (the Masar Ibrahim Thru-Hike tour operator), the host families and locals he met along the way and his fellow hikers, as well as friend and editor Matt O’Grady.

 

Format ImagePosted on October 9, 2020October 8, 2020Author Kevin KeystoneCategories IsraelTags education, hike, Israel, Israeli-Palestinian conflict, Masar Ibrahim Al-Khalil, Palestine, Path of Abraham the Friend, peace, politics, separation wall, Siraj Centre
Israel on lockdown

Israel on lockdown

(photo from Ashernet)

Jerusalem on erev Sukkot, Oct. 2: Keren Hayesod Street (above), the Mamilla open-air mall and the First Station complex (both below). Normally, these places are full of people, especially the day before a holiday. However, for the foreseeable future, Israel is on a total lockdown – the country has one of the highest per capita COVID-19 infection rates in the world. Traffic around the country and in the cities has been exceptionally light, as people are only allowed to travel to essential work or to buy necessities at supermarkets and drugstores.

photo - The Mamilla open-air mall
The Mamilla open-air mall (photo from Ashernet)
photo - The First Station complex
The First Station complex (photo from Ashernet)
Format ImagePosted on October 9, 2020October 8, 2020Author Edgar AsherCategories IsraelTags coronavirus, COVID-19, Israel, lockdown, Sukkot

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