Jonathan Lerner, left, Christine Boyle and Dan Ruimy were among the winners in the recent municipal elections. (PR photos)
Municipal elections across British Columbia brought numerous surprises and a number of defeats for incumbent mayors, notably in both of the province’s largest cities.
Ken Sim defeated Kennedy Stewart, Vancouver’s incumbent mayor while, in a far closer race, Surrey’s mayor Doug McCallum was defeated by Brenda Locke.
Most of the community members featured by the Independent Oct. 7 were not successful in their races, with two exceptions.
Jonathan Lerner, a Jewish community member who has worked with organizations including the Vancouver Holocaust Education Centre, Hillel BC and Jewish Family Services, topped the polls on his first foray into elected office. He was elected to district council in Lantzville, which is north of Nanaimo.
Christine Boyle, who asked to be included in our coverage as part of a mixed family, was reelected to Vancouver city council as the sole successful candidate for the OneCity group, withstanding the onslaught of the overwhelming sweep by Sim’s ABC slate.
Former Liberal member of Parliament Dan Ruimy, a son of Jewish Moroccan immigrants to Canada, was elected mayor of Maple Ridge. He was inadvertently not included in our pre-election coverage.
Omnitsky Kosher on Oak Street, just south of 41st Avenue. (internet photo)
There was a time – at least within the lifetime of older readers – when there seemed to be a kosher butcher on every corner of Winnipeg’s old North End. An exaggeration, maybe, but, in the 1930s, there were enough kosher butchers in Winnipeg to form their own shul. The last kosher butcher in Winnipeg – that would be Omnitsky’s – closed in 2008 and, at about the same time, fresh kosher slaughter also came to an end in the region.
Now, Omnitsky Kosher in Vancouver – the offspring of Omnitsky’s in Winnipeg, and the last kosher butcher in Western Canada – is also facing the prospect that the end is near.
“I love my business and the people I am able to interact with,” said Eppy Rappaport, the long-time owner of Omnitsky, “but I am getting tired. I am 65. I would never want to feel that my business is becoming an anchor pulling me down.”
Eppy Rappaport, owner of Omnitsky Kosher, is looking to sell. (photo by Lauren Kramer)
The son of the late Elaine and Rabbi Shalom Rappaport (who is remembered fondly by two or more generations of Rosh Pina Synagogue families) was in Winnipeg the weekend before last for a family simchah and sat down with this reporter to reminisce about growing up in Winnipeg and his career as a kosher butcher, both in Winnipeg and Vancouver.
The Rappaport family arrived in Winnipeg in January of 1967, when Rabbi Shalom Rappaport began his 20-year tenure at Rosh Pina Synagogue.
“I was 10 years old,” Eppy remembered. “We were coming from San Diego. Morley and Shiffie Fenson met us at the airport with parkas, gloves and toques.
“I had been promised that I would have a lot of fun playing in the snow. I was really eager to build my first snowman – but quickly learned that snow in Winnipeg in January was not the right kind of snow for a snowman.”
The third of four siblings, Eppy, on arrival, was enrolled in Grade 4 at the Talmud Torah on Matheson and continued on to Joseph Wolinsky Collegiate at the same location to graduation in 1975.
Eppy has particularly warm memories growing up with members of the Benarroch family. “My brother, Danny, and I were close to all four of the Benarroch brothers – Yamin, Joseph (Yossi), Michael and Albert. They all felt like brothers to us,” he recalled.
“We grew up with the Benarroch kids,” Eppy said of him and his brothers and sister. “Our two families spent a lot of time together because of our shared religious observance. Every Sunday in the spring and summer, the Benarroch clan would spend the day at Birds Hill Provincial Park and we would always be included.
“Generally,” he continued, “I found the Jewish community in Winnipeg to be warm and loving. Even after having been away for 22 years, the social connections I made here remain strong.”
Eppy was studying sociology at university – working on his master’s at the time – when Bill Omnitsky approached Rabbi Rappaport about wanting to sell his kosher butcher shop. “Dad asked me if I would be interested in going into the business,” Eppy recounted. “I was planning on taking a year off from university in any case and decided to give it a try. I never looked back.”
Eppy joined Bill Omnitsky in business in 1973 and bought the store outright in 1983.
“Bill Goldberg was my first customer,” Eppy recalled. “I still have that first dollar from him.”
While the young kosher butcher may have loved Winnipeg, one feature he didn’t like was winter. Thus, in 1995, he turned Omnitsky’s in Winnipeg over to his older brother, Alan, who had previously joined him in business, and moved to Vancouver, where he opened Omnitsky Kosher, the only kosher butcher shop in the city. (Alan Rappaport subsequently ran into health problems and sold the store in 2002.)
“I was ready for my next challenge,” Eppy said of his decision to open a second Omnitsky in Vancouver. “People in Vancouver were welcoming. Many told me how much they appreciated having access to fresh kosher meat.”
While British Columbia’s Jewish population is around 30,000, the religious community, naturally, is much smaller. “Nonetheless,” he said, “people like quality products. Many of my customers aren’t Jewish. There are a lot of Muslims, for example, who shop at our store.”
In 2015, Eppy relocated, moving Omnitsky Kosher to a larger location in what used to be Kaplan’s Deli, which had closed after 55 years in business. In his new premises, Eppy also opened a deli.
While the government-imposed COVID restrictions of the past two years have been challenging for many small businesses, that has not played a role in Eppy’s desire to sell. “Our business actually thrived over the last two years,” he said.
Eppy doesn’t have a timeline yet. He said he doesn’t want to leave his customers in the lurch (that includes some members of the Winnipeg community who have organized to occasionally bring in by truck large orders from the Vancouver butcher shop). However, if he can’t find a buyer, at some point, he will have no choice but to liquidate the business.
While Eppy is contemplating divesting himself from his own business, he is not yet ready to retire completely. “I would like to keep working in the food business in some capacity,” he said. “I may be able to help other businesses from an operational perspective. That I consider my specialty.”
Incidentally, Eppy and his wife Ellen (the daughter of the late Albert and Sheila Lowe) have two daughters, Aviva and Lauren, who are both pursuing careers in the food sector. Aviva, the proud father reported, is working on a second master’s degree at McGill University in the field of dietetics, while Lauren works as a senior scientist for Starbucks in Seattle.
Myron Love is a freelance writer. This article was originally published in Winnipeg’s Jewish Post & News, jewishpostandnews.ca.
Burquest Jewish Community Centre has invited a series of local Jewish leaders to visit the centre and discuss their approach to Jewish practice. A Coat of Many Colours: Conversations about Jewish Practice takes place every other Sunday, through Dec. 11. It started Oct. 16.
Rabbi Laura Duhan-Kaplan – rabbi emerita of Or Shalom (Renewal), volunteer at Beth Israel (Conservative) and director of inter-religious studies and professor of Jewish studies at Vancouver School of Theology – began the series with a talk called An Integrative Spirituality.
On Oct. 30, 1:30 p.m., Congregation Har El’s Rabbi Philip Gibbs speaks on The Conservative Synagogue and the Modern Jew.
“As a Conservative rabbi, I believe that Jewish law develops over time so that even a deep commitment to live according to Jewish values, traditions and rituals can fit with modern sensibilities,” he said. “At the same time, as a community leader, I also recognize that not every person wants to or is able to follow the discipline of an observant life. The synagogue acts as a spiritual toolbox with the many rituals and values that can add meaning to your life. The tension between an individual’s interest and the communal practice is both a challenge to create a welcoming space and an opportunity to explore the deeper meaning of our tradition. We will look at a few examples of how a synagogue could approach rituals like kashrut, prayer and Shabbat.”
Rabbi Tom Samuels of Okanagan Jewish Community Centre, Beth Shalom Synagogue, will give the Nov. 13, 1 p.m., talk, on the topic From Synagogue to Home.
Samuels, who does not identify with any singular Jewish denomination, institution, theology, pedagogy and the like, said, “My session will explore the idea of relocating the North American model for ‘doing Jewish religion’ from the synagogue building to the home. In response to the destruction of the Second Temple, a new Judaism emerged called Rabbinic Judaism. The ancient rabbis established a new locus of Jewish identity and connection to the home, and specifically, to the shulchan, the Shabbat table. Using the model of the Chassidic tish (or botteh, or what Chabad Lubavitch call the farbrengen), we will experience the seamless tapestry of Torah learning, tefillah (prayer), singing and eating that could be replicated by Jewish communities, with or without a local synagogue, throughout North America.”
On Nov. 27, 1 p.m., Temple Sholom’s Rabbi Dan Moskovitz will speak on These Are The Things – 10 Commandments for Living a Purposeful Life.
“Reform Judaism in general emphasizes the moral ethical commandments as being obligatory while the spiritual ritual commandments are more subjective to the individual worshipper with the autonomy to make meaningful, informed choices in their personal practice,” said Moskovitz. “My current rabbinate as senior rabbi of Temple Sholom is shaped by an emphasis on finding meaning through Jewish custom and practice, social justice work, inclusion, outreach to the unaffiliated and developing a relational community.
“I will present a passage from the Mishnah called Elu Dvarim, which details 10 commandments that, if followed during your life, receive reward now and for eternity…. I will present and we will discuss how the application of these particular commandments to your life, regardless of your faith tradition or whether or not you even have one, is one answer to the eternal question what is the meaning of life.”
Rounding out the presenters will be Rabbi Dovid Rosenfeld, Chabad Lubavitch, on Dec. 11, 1 p.m., with a topic to be announced.
Further information on presentations and presenters is available under events at burquest.org.
Merewyn Comeau and Raes Calvert in Th’owxiya: The Hungry Feast Dish, which is on the Chutzpah! stage Nov. 18-19. (photo by Javier Sotres)
For the first time, the Chutzpah! Festival, which was launched in 2001, is presenting programming specifically targeted to young people, families and educators. Dan and Claudia Zanes will be live in concert Nov. 13-14 and Joseph A. Dandurand’s Th’owxiya: The Hungry Feast Dish will be presented by Axis Theatre Nov. 18-19. Both events take place at the Rothstein Theatre.
“One of my first strategic goals when I joined Chutzpah! was to launch a programming stream for young people and families,” said Jessica Gutteridge, managing artistic director of the festival since 2020. “I have a background in theatre for young audiences, and this is an area of performing arts that I find very rich and interesting…. I think the best way to keep the performing arts vibrant into the future is to share exciting and stimulating arts experiences with young people so that they can grow into the audiences of tomorrow. And finding ways of sharing these experiences across generations makes for wonderful bonding between kids and their parents, grandparents, caregivers and mentors, but also gives the adults in the audience a memorable and enjoyable experience. I’m also a passionate proponent of arts education, so finding opportunities for teachers to bring performing arts into their teaching is meaningful to me.”
Dan and Claudia Zanes will be live in concert Nov. 13-14. (photo by Xavier Plater)
Dan Zanes is a Grammy award-winning children’s performer and Claudia Zanes is a music therapist/jazz vocalist. The couple has been “making music with each other since the day they met in the fall of 2016.” Their Nov. 14 performance is for schools and the Nov. 13 show is open for all.
“Dan Zanes, to put it bluntly, was a key reason I survived the music playing in my children’s rooms when I had young kids,” said Gutteridge about her choice of performers for this program. “I think he’s just a spectacular musician and storyteller that all ages can enjoy, and his partnership with Claudia Zanes makes even more gorgeous and meaningful music. I appreciate that Dan and Claudia are committed to making their performances sensory-friendly and accessible, and in sharing messages of love, solidarity and social justice, that are timely and important.”
As with the concert, the Nov. 18 production of Th’owxiya is for schools and the Nov. 19 show welcomes everyone, with the caveat that the ogress might be scary to some young children. The play, recommended for ages 5 and up, recounts a Kwantlen First Nations tale, “the legend of the basket ogress, Th’owxiya, an old hungry spirit that inhabits a feast dish full of bountiful delicious foods, and sly Mouse (Kw’at’el), who is caught stealing cheese from this feast dish. To appease an angry Th’owxiya, Kw’at’el embarks on a journey to find two children for the ogress to eat, or else!” The work features “traditional Coast Salish and Sto:lo music, masks and imagery” and audiences will learn “how Raven (Sqeweqs), Bear (Spa:th) and Sasquatch (Sasq’ets) trick a hungry spirit and save Kw’at’el and their family from becoming the feast.”
Both the concert and the play run about an hour, and all performances take place at 11 a.m.
While the concert and play are two programs specifically aimed at young audiences, Gutteridge said many of the Chutzpah! performances “are appropriate for general audiences, and we hope that youth and teens in particular will join us for some of them. For example, Persian Jewish Cooking with Ayelet Latovich, Music at the Centre of the River, and the Joan Beckow Legacy Project – which will feature youth performers from Perry Ehrlich’s Showstoppers – are all programs that all ages can enjoy together. Programs like Jacqueline Saper’s presentation of her memoir of growing up Jewish in Tehran and the Site: Yizkor project may offer teens engaging ways of learning and contextualizing current events and history.”
In a similar vein, Gutteridge added, “Adults should feel just as welcome as kids to come and enjoy these shows – truly these are experiences that are relevant and enjoyable for all ages. If any families who would wish to join us for these events feel that their financial situation does not permit them to attend, please contact our box office. We have an allocation of tickets set aside so that cost is not a barrier to sharing these experiences with young people.”
Left to right: Stephen Aberle, David Bloom, Suzanne Ristic and Gustavo Fabres are among the cast of Western Gold Theatre’s production of Seventeen, which opens Nov. 4. (photo by Javier Sotres)
None of us can go back in time and relive – or revise – our lives. But Matthew Whittet’s play Seventeen, which opens Nov. 4 at PAL Studio Theatre, offers audiences an idea of what that journey might look and feel like, with veteran stage actors playing the roles of present-day teenagers. Two of those actors are members of the Jewish community and they spoke with the Independent about some of the memories the show has roused.
Stephen Aberle plays the character of Tom, and David Bloom the part of Mike, two of the “kids” hanging out at a school playground after the end of the last day of school. One description of the play states, “It is the casting that gives the play its original twist. Older actors bring to it their own life experience and invest it with an extra layer of hope and sadness, striking the ideal balance between imitation of the freewheeling exuberance of youth and intimations of the future that faces these carousing teens.”
“There’s no improv in the show, but we are – with the playwright’s permission – adjusting some of the vocabulary,” explained Aberle. “The play was written and first performed in Australia and subsequently adapted for a British production, and now we’re readapting it to set it in East Van.
“It’s written to be performed by senior actors, with the stipulation that the company engage a youth advisory council of teenaged consultants,” he continued. “The three young folx Western Gold has found have been invaluable in helping us old codgers get into the bodies and minds and culture of being teenagers in 2022, working with us on everything from cussing and slang to clothing choices, hairstyles, posture and movement – and how to hold our phones.
“We’ve all of us been 17 … however many decades ago, and I think we all bring our memories of those days to our work. I know I’m personally finding lots of moments that snap me right back to the heady, emotionally buffeting, thrilling, infuriating days of high school: understandings, misunderstandings, love requited or unrequited, and nights in parks with like-minded friends in various altered states.”
“This show has me thinking a lot about my two closest male friends from high school,” said Bloom. “With both of them, the friendship came with spikes. One was weirdly competitive with his close friends and the other had a sharpshooter’s ability to be acutely nasty – and his nastiness usually contained a precise awareness of your greatest weaknesses and insecurities. It was like you had to keep proving your love by putting up with some really abrasive behaviour. They were also both brilliant and witty and incredibly fun to be around. I feel like I’m channeling a lot of their teenage bravado in my performance as Mike, as well as my own teenage (and continuing) insecurities and often spectacularly inappropriate behaviour. Pain and love come out in weird ways in this show, and that feels really human to me.”
Bloom said he’s known several people involved in the production for decades. “I first worked with Stephen Aberle on a touring kids show when I was 15 or 16, 1976ish,” he said. “There’s an ease and generosity in this cast of pros that makes going to work a real pleasure.”
As interesting and fun as recalling the teen years may be, Aberle said he’d probably decline any opportunity to be so young again.
“Leave youth to the young and let us silverbacks go to our deserved rest and make way for the next cohort,” he said.
On a more serious level, he shared a meditation by Rabbi Chaim Stern from the old Reform Gates of Repentance Machzor (High Holiday prayerbook).
“If some messenger were to come to us with the offer that death should be overthrown, but with the one inseparable condition that birth should also cease; if the existing generation were given the chance to live forever, but on the clear understanding that never again would there be a child, or a youth, or first love, never again new persons with new hopes, new ideas, new achievements; ourselves for always and never any others – could the answer be in doubt?” Aberle quoted.
The meditation includes the plea for divine help “to fulfil the promise that is in each of us, and so to conduct ourselves that, generations hence, it will be true to say of us: the world is better because, for a brief space, they lived in it.”
Western Gold Theatre’s production of Seventeen previews Nov. 3, opens Nov. 4 and runs to Nov. 20. For tickets, visit westerngoldtheatre.org.
B.C. Premier John Horgan speaks at Congregation Emanu-El Synagogue in Victoria on the evening of Wednesday, Oct. 19. (photo from Jewish Federation of Victoria and Vancouver Island)
The Jewish Federation of Victoria and Vancouver Island and its partners, the Jewish Federation of Greater Vancouver and the Centre for Israel and Jewish Affairs, held a farewell reception to honour B.C. Premier John Horgan for his service. They shared their gratitude for the support, partnership and friendship of Horgan and his government. They commended the premier’s friendship with the Jewish community, and his resolve to fight racism and antisemitism, and to preserve the teachings of the Holocaust.
The Diamond Foundation is leading the way in contributing to JWest, with an historic $25 million gift – and community donors have matched this gift with another $25 million.
The Diamond Foundation’s matching gift is the first philanthropic contribution to the project and it is the largest donation ever made by the Diamond Foundation. Completing the match means $50 million toward the JWest capital campaign target of $125-plus million.
Alex Cristall, chair of the JWest capital campaign, had this response: “I want to thank the Diamond Foundation for this transformational gift. A project of this magnitude will not be possible without the tremendous generosity demonstrated by the Diamond Foundation, as well as philanthropic support from the community at large. It is our hope that the Diamond Foundation’s incredible community leadership will serve as inspiration, and we are now calling on others to work with our team to champion this project in an equally impactful way.”
The Diamonds’ gift will have a significant impact on the plans for JWest, providing a social, cultural, recreational and educational asset for all. This is the most extensive project in the history of the Jewish community in Western Canada and it is estimated to cost more than $400 million. Bringing it to life will require philanthropy, government funding and astute financing.
Gordon and Leslie Diamond, who are honorary JWest campaign co-chairs and members of the Diamond Foundation’s board, shared: “We are pleased to be the first family to make a significant contribution to JWest’s capital campaign. Our family has called Vancouver home for almost a century, and we have always believed in contributing whatever we can to ensure there is a bright future for our children and their children.”
The announcement builds on the $25 million funding provided in 2021 by the B.C. government.
“Mazal tov! I’m so pleased that our government’s shared mandate commitment of $25 million and a $400,000 investment in redevelopment planning has been bolstered with philanthropic support from the Diamond Foundation and community,” said Melanie Mark, Hli Haykwhl Ẃii Xsgaak, minister of tourism, arts, culture and sport. “These generous contributions underscore the importance of a renewed Jewish Community Centre to 22,590 Jews and all people living in this community. It speaks to the power of working together to shine a light on our province’s diversity and inclusion.”
The new space, once complete, will deliver a state-of-the-art community centre, expanded space for the Vancouver Holocaust Education Centre, double the current number of childcare spaces, expanded seniors’ programming, a new theatre, a relocated King David High School and two residential towers that will provide mixed-use rental housing (a portion of which will be below-market rates).
“JWest is the amalgamation of decades of work, and the fact that we saw our gift matched so quickly sends a clear signal that the community stands behind this project,” said Jill Diamond, executive director of the Diamond Foundation. “The Diamond Foundation has had a unifying focus to assist and advocate for initiatives in the Vancouver area that help improve the quality of people’s lives. The impact JWest will have on the Jewish community and the surrounding Oakridge community is undeniable.”
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The Louis Brier Jewish Aged Foundation has added two new members to its board of directors: Mervyn (Merv) Louis and Michelle Karby. They join an impressive group of volunteers, who for the past decades, have donated both their time and funds to care for the elderly of the Vancouver Jewish community.
Mervyn (Merv) Louis (photo from Louis Brier Jewish Aged Foundation)
Louis, a certified public accountant, emigrated with his family from South Africa to Canada in December 1978 and joined a small accounting firm in Vancouver. In the summer of 1979, the firm was acquired by Grant Thornton LLP. In 2016, Louis retired as a partner of Grant Thornton LLP, where he worked for 38 years, of which 33 were as a partner specializing in audit, accounting and business advisory services. Louis advised and worked with clients in many different industries, including manufacturing and distribution, real estate investments and construction, entertainment, and professional practitioners.
After his retirement from Grant Thornton LLP, Louis worked as the chief financial officer of Plotkin Health Inc. and MacroHealth Solutions Limited Partnership until retiring again, in August 2020. During these years, he successfully helped merge a U.S. partnership and a Canadian company to form the parent partnership of MacroHealth Solutions Ltd. Partnership, a medical cost management and solutions provider in North America.
Louis has been married for 46 years and has two sons. He and his wife love to travel and are particularly fond of cruises; they have toured North America, Europe, Asia, Australia and Southern Africa. Louis is an avid sports fan and, while his playing days are over, he loves watching all sports, notably hockey, golf and rugby.
Michelle Karby (photo from Louis Brier Jewish Aged Foundation)
Karby is an experienced wills, estates, trusts and corporate lawyer heading up the wills and estates group at Owen Bird Law Corp. She helps clients plan, build and protect their legacies. Prior to developing her expertise in this area, Karby spent many years in and out of a courtroom honing her skills as a commercial litigator.
While born and raised in Vancouver, Karby’s adventurous spirit and love of travel translated into 18 years studying and working in places that included Montreal, Toronto, Israel, Cape Town, Melbourne and Sydney. Now settled in Vancouver with her husband and two teenage sons, Karby enjoys the beautiful natural environment, being close to her family and giving back to the community that she grew up in.
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Kimberley Berger has joined Jewish Federation of Greater Vancouver as its new outreach worker in the regional communities. In particular, she will focus on White Rock, South Surrey and New Westminster.
Berger has worked in the nonprofit sector for more than 30 years, focusing on community development and family support. She has held many roles, ranging from frontline work to executive director of South Vancouver Family Place. She also dedicates time to supporting parents whose children are undergoing cancer treatment at B.C. Children’s Hospital with the West Coast Kids Cancer Foundation.
Berger believes that a strong sense of connection makes both individuals and communities more resilient. Building relationships is central to her role at Jewish Federation and in her own personal life with her family of four in East Vancouver.
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This year, the Isaac Waldman Jewish Public Library raised more than $30,000 for the library. These funds will help it purchase new books and supplies for programs. Thank you to all of the Friends of the Library, and to the volunteers who helped make the fundraising a huge success.
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Boys Town Jerusalem ranked in the top 10% of 838 high schools examined over the 2021-22 academic year. (photo from Boys Town)
The Israeli Ministry of Education has granted Boys Town Jerusalem an Award for Excellence. The school ranked in the top 10% of the 838 high schools examined over the 2021-22 academic year.
In releasing its findings, the Israel Ministry of Education cited Boys Town Jerusalem (BTJ) for reaching outstanding achievements in the academic and social realms, as well as for instilling crucial ethics and values. BTJ principal Yossi Cohen noted that the prize reflects the ministry’s findings of the extraordinary efforts by BTJ instructors to spur students to reach a high academic level, avoid dropout and advance to Israel Defence Forces enlistment and higher education.
This marks the third time in the past decade that Boys Town Jerusalem has been awarded the prize for excellence, and the first time in which the school has reached the top-echelon rank. The Ministry of Education Award for Excellence includes a monetary reward for teachers among the highest-scoring schools.
In saluting BTJ’s instructors, Cohen stressed the COVID-related hardships over the past two years, which have demanded exceptional efforts to keep students focused and excelling despite the increased illness, poverty and strife they face at home.
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Cutting the ribbon, left to right, are Ruvik Danilovitch, mayor of Beer Sheva, Israel Defence Forces Maj.-Gen. Aviv Kochavi, Ben-Gurion University president Daniel Chamovitz and Avi Jacobovitz, Gav-Yam real estate company director general. (photo from Canadian Associates of BGU)
A ceremony dedicating the new home of the Israel Defence Forces (IDF) Communications Branch School for Software and Cyber Security was held in August at the Advanced Technologies Park (ATP) located at Ben-Gurion University of the Negev (BGU).
BGU president Prof. Daniel Chamovitz, IDF chief-of-staff Lt.-Gen. Aviv Kochavi, head of the communications branch Col. Eran Niv, Be’er Sheva Mayor Ruvik Danilovich and other officials and guests were in attendance.
The school’s new location will enable collaboration with BGU and the high-tech companies in the ATP. The school is the first of the communications branch units to move south as part of the national move to strengthen the Negev following the government decision to move the IDF south. The branch’s new main base is under construction alongside the ATP.
The move will assist in the preservation, development and empowerment of the technological human-power in the IDF while creating opportunities and a space for new collaborations in the south.
Adrienne Montani and Landon Pearson were honoured this month by the Janusz Korczak Association of Canada as the 2022 laureates of the Janusz Korczak Awards in Child Advocacy.
Jerry Nussbaum, president of the association, described the legacy of Korczak, a Polish Jewish pedagogue (born Henryk Goldszmit) whose final act was to accompany almost 200 orphans to the Treblinka death camp.
“He was devoted to children’s welfare and was a fierce advocate of loving the whole child,” said Nussbaum. “Dr. Korczak was a pediatrician, an educator, pedagogue, author, orphanage director for over 30 years, and a children’s rights advocate. His holistic approach to children’s well-being was at the time groundbreaking…. Korczak’s vision of child well-being embraced such principles as justice, dignity and equality. Korczak placed respect for the child at the heart of his vision to empower children and give them a voice in their own fate.
Korczak treated children with respect and love. This is what is often missing in the lives of children in government care.… Dr. Korczak’s legacy has never been more relevant than it is today.”
Pearson, a former senator and lifelong advocate for children, was awarded the Janusz Korczak Statuette in the virtual presentation ceremony Oct. 18. Prior to her 1994 appointment to the senate, she volunteered with local, national and international organizations concerned with children, including serving as vice-chairperson of the Canadian Commission for the International Year of the Child, in 1979. From 1984 to 1990, she served as president and then chair of the Canadian Council on Children and Youth. She was a founding member and chair of the Canadian Coalition for the Rights of Children.
In May 1996, Pearson was named advisor on children’s rights to the minister of foreign affairs and, in 1998, she became the personal representative of the prime minister to the 2002 United Nations Special Session on Children. In 2005, she retired from the upper chamber, where she was known as the “Children’s Senator.” The statuette is presented under the patronage of the lieutenant governor of British Columbia, Janet Austin.
Pearson called Korczak a hero of hers and lauded the memory of the man who rebuffed the Nazis’ offer to spare his life at the time when the German occupiers came to liquidate the orphanage he ran in the Warsaw Ghetto. Instead, Korczak walked with the 192 children to the deportation site from which they were transferred to Treblinka, where they were murdered together.
“I’m not sure I would’ve had the courage to do that,” Pearson said.
The former senator, who is to turn 92 on Nov. 16, thanked the Korczak Association of Canada for the honour. “The opportunity to be awarded something like this at the end of my long life is deeply moving for me,” she said.
Montani was awarded the Janusz Korczak Medal, which was presented in partnership with the B.C. Representative for Children and Youth.
Montani is the executive director of First Call Child and Youth Advocacy Society. Previously, she served as the child and youth advocate for the City of Vancouver, and was an elected trustee of the Vancouver School Board for six years, including three as its chair. She has worked extensively on issues of cross-cultural awareness and racism, women’s and children’s rights and the impacts of social exclusion on children and youth in low-income families.
“Elevating children’s rights to the civil and cultural priority they deserve has never been easy,” Montani told the event after she was presented the medal. “Children in B.C. are a declining portion of the population and don’t get to vote. They rely on us to speak up for them, to remember that they do have special entitlements…. The stakes are very high for them if we fail to give them the care and support they need during their childhoods. Of course, if we teach children that they have rights and [teach] society as a whole about child rights, children will be better equipped to exercise their participation rights. Parents and families will be better equipped to play their role as champions for their children and to claim their own rights, which are also in the UN Convention [on the Rights of the Child], to the supports that they need in child-rearing, whether it is adequate income, quality child care, affordable housing [or other] basic needs.”
Montani said Canada and adults elsewhere have too often come up short. “With the best of intentions, we have created a complex and very fragmented system that is full of barriers, such as waitlists and fee structures and referral systems and narrow eligibility requirements,” she said. “It’s hard for a seasoned service navigator to understand it, let alone a parent in need or in crisis. We have done this not because we want to frustrate parents or deny children services, but because we operate in a social and political environment where values other than giving children first call on our collective resources have gained ascendance. As a community, we have not lived up to our commitments in the UN Convention on the Rights of the Child to make the best interests of children a primary consideration.”
Lillian Boraks-Nemetz, a child survivor of the Holocaust and a board member of the Korczak association, emceed the event. She read a poem by Korczak, which she had translated into English, called “A Teacher’s Prayer.”
Boraks-Nemetz recounted her connection with the legendary doctor. They were incarcerated together in the Warsaw Ghetto and her father was friends with Korczak and assisted the doctor to obtain food for the orphans. Boraks-Nemetz visited the orphanage with her father one day and, while Korczak was not present on that occasion, she got to know him later in life through his writings, she said.
Dr. Jennifer Charlesworth, British Columbia’s Representative for Children and Youth, spoke at the event and participated in the awarding of the medal and statuette. She was joined in the presentations by Dr. Christine Loock, Dr. Anton Grunfeld, Ron Friesen and Nussbaum.
Melanie Mark, B.C. Minister of Tourism, Arts, Culture and Sport, who was the inaugural recipient of the Korczak Medal, in 2016, congratulated the honourees. Mark was the first First Nations woman elected to the B.C. Legislature and remains the only First Nations woman to have served in cabinet. She described how both Pearson and Montani had profound impacts on her life through their shared commitment to fighting sexual exploitation, particularly of young Indigenous women.
The Canadian arm of an Israeli organization that provides volunteers for the Israel Defence Forces (IDF) is facing a legal challenge to show that it does not violate Canadian law.
Sar-El Canada is slated to go to court in Toronto on Nov. 23 to argue that it does not violate the Foreign Enlistment Act.
The act states that “any person who, within Canada, recruits or otherwise induces any person or body of persons to enlist or to accept any commission or engagement in the armed forces of any foreign state or other armed forces operating in that state, is guilty of an offence.”
Sar-El Canada sends 100 to 150 volunteers a year from this country to Israel, the group’s national president, Jeff Sarfin, told the CJN. He said the organization had received nothing in writing about the legal challenge, and would issue a statement when it does.
Sarfin said those behind the legal challenge “are well-known anti-Israel activists known to cause trouble” and that “we consider this a non-issue.”
The case is the latest salvo from David Mivasair, a Hamilton, Ont.-based rabbi with a long history of activism targeting Israel, who called Vancouver home for many years.
Mivasair is joined on the private prosecution by Rehab Nazzal, a Palestinian-born, Toronto-based artist who was shot in the leg in Bethlehem in 2015 while photographing an IDF “skunk” truck, a non-lethal weapon used for crowd control.
A statement issued Sept. 28, by lawyer John Philpot, claimed that Sar-El Canada “acted as an intermediary to recruit or induce individuals to volunteer in a non-combatant role with the Israeli military. It is further alleged that, once in Israel, volunteers would reside on military bases, wear military uniforms and complete tasks that would otherwise be assigned to soldiers. These tasks allegedly included (but were not limited to) packing food rations or medical kits, cleaning tanks, painting helmets, radio repairs, and gas mask refurbishment.”
On Sept. 22, a justice of the peace approved a private prosecution against Sar-El, compelling the organization to appear in court in November.
“This will be only a first appearance, and there are a number of preliminary stages that the case will need to pass through before a trial date can be scheduled,” Shane Martinez, one of the lawyers representing Mivasair and Nazzal, told the CJN.
Recruiting in Canada for volunteers to assist the Israeli military “ought to be a concern of all Canadians,” Mivasair stated in a press release. He said the matter was brought to the attention of the federal government and the Toronto Police Service and “they both failed to act. We felt obliged to bring this prosecution as a civic duty to ensure respect for the rule of law.”
None of the allegations have been tested in court.
According to the Ontario courts’ website, a private prosecution is a legal process in which a person who has reasonable grounds to believe that someone has committed a criminal offence seeks to have the person charged and brought to court. The Foreign Enlistment Act is not part of the Criminal Code but criminal proceedings arising from it are “subject to and governed by the Criminal Code.” The act sanctions fines and imprisonment for those found guilty.
Sar-El Canada’s parent organization in Israel was established 40 years ago. Sar-El (a Hebrew acronym for “Service for Israel”) was originally set up to provide volunteer labour to farmers who were called up for military service, so their crops wouldn’t fail.
Sar-El operates in more than 30 countries and has to date sent some 160,000 volunteers to Israel to provide “broad logistical support to the IDF,” its website says. Volunteering takes place on IDF bases throughout Israel.
According to Sar-El, programs offer volunteers an opportunity to live and work beside Israeli soldiers and gain an insider view of Israel. Working alongside soldiers and base employees, the “non-combat civilian support duties” encompass packing medical supplies, repairing machinery and equipment; and cleaning, painting and maintaining the base.
The Sar-El program “is a morale booster and motivator for the soldiers,” the group’s website states.
David Matas, senior legal counsel for B’nai Brith Canada, said there “is no particular reason” the complainants in the Sar-El case should bring the matter forward. Typically, victims begin a private prosecution because they feel they have been ignored or turned away by police or the Crown.
The complainants in this case “do not identify as victims of any particular act of Sar-El volunteers. None of them personally claims to have suffered a loss as a result of what a Sar-El volunteer has done.”
The Foreign Enlistment Act, meantime, does not intend to include those who are not members of the armed forces. Sar-El volunteers “do not become members of the Israel Defence Forces [and] do not enlist in the Israel Defence Forces,” Matas told the CJN. “They are non-member support for the forces.”
Matas said the Crown can intervene in a private prosecution to stay a case, and that it would be “appropriate” for that to happen in this matter.
He pointed out that Ukraine has openly called for soldiers from around the world to join the fight against Russia. Oleskandr Shevchenko, Ukraine’s consul general in Toronto, told the National Post that “hundreds” of Canadians got in touch to offer assistance.
Allowing the Sar-El prosecution to proceed “would create an arbitrary situation where help for Israel is prosecuted and help for other states under armed threat is not,” Matas said.
In a related recent development, Canada’s justice ministry dismissed a petition that had called on the Liberal government to prosecute those who recruit and encourage recruiting for the IDF.
The petition singled out the Israeli consulate in Toronto, which had advertised “on several occasions an IDF representative available for personal appointments for those wishing to join the IDF, not just those who are required to do mandatory service.”
The petition was initiated by Mivasair and presented to the House of Commons in August 2021 by Hamilton NDP MP Matthew Green, but it died on the order paper when Parliament was dissolved for the federal election that followed.
Green reintroduced the petition this past June. On Sept. 22, the justice ministry replied that responsibility for the investigation and prosecution of offences under the Foreign Enlistment Act “rests with independent law enforcement and prosecution services.”
The campaign against the IDF’s recruitment of non-Israeli citizens in Canada began two years ago when several groups and some 170 prominent Canadians asked justice minister David Lametti to investigate the issue.
Israel’s Toronto consulate decried the action as part of a campaign “that attempts to smear the state of Israel and undermine [its] steadfast alliance with Canada.”
Israel’s consulate in Montreal at the time noted that consular services it provides are reserved for Israeli citizens and do not apply to non-Israelis who volunteer for the IDF.
At a news conference in October 2020, Lametti said Israeli diplomats serving in Canada “must follow Canadian law.” He referred the matter to the RCMP, which did not return calls and emails from the CJN seeking an update on the file.
Last year, Mivasair and Palestinian activist Khaled Mouammar asked the Canada Revenue Agency to investigate the Toronto-based Canadian Zionist Cultural Association for allegedly supporting the IDF.
Last May, following Israel’s brief war with Gaza, Mivasair was charged with one count of mischief after red paint, meant to symbolize Palestinian blood shed, was dumped onto the steps of the building housing Israel’s Toronto consulate. The charge was withdrawn in January.
Imagine an interview where the interviewer wanders around the office, conducting work while asking intrusive personal questions. The interviewee trails behind. An hour-long appointment stretches into two. Things get further off track. The potential employee, apologizing profusely, gets herself out of the building and into the safety of her car. Cheeks burning, she drives herself home, wondering, “What the heck was that?” Days later, she fields phone calls from the interviewer, asking why she won’t accept an offer that is a dollar or two more than minimum wage. The amount would not likely cover the gas, taxes, work clothes and household/childcare coverage it would take to do the job. Advanced degrees and experience don’t matter, she hears. This is the going rate.
Meanwhile, at home, the same potential employee “works” at the numerous tasks that pop up every day. She self-drafts a clothing pattern, because a kid needs pyjamas of the right size and the pattern she has doesn’t fit. She mends a favourite pair of school pants. She prepares multiple meals in advance, baking bread ahead, too. These tasks are lined up for quick moments to spare amid managing homework and extracurricular activities. She contacts tradespeople to see if they can provide affordable repair quotes, responds to school emails and fits in applying for other jobs or doing her current work as she can. She is sadly behind in keeping up with her friends and family, but doesn’t know when to fit that in.
In between, she walks the dog, meets the kids at the school bus, takes them to medical appointments, or pays bills. She politely tries to get out of volunteer commitments that moms “should” do for the school and community organizations.
This might sound familiar to parents, mostly mothers. It’s all the work that goes unnoticed and is uncompensated in our society. Daring to seek compensation for some of these skills is seen as selfish. After all, these parents (usually mothers) are told, “If you expect to earn anything for your experience or education, you’re mistaken. You ‘chose’ not to stay consistently in the full-time workforce. You chose to have children/get married/study a less-lucrative topic in university….” The list goes on.
Our society functions in many ways because of the unpaid labour. It’s most often women’s physical, emotional, social labour done behind the scenes. It feels new and unfair in every generation, I suspect, even as some things change for women slowly over time.
As I study Ketubot, which is a Babylonian talmudic tractate dedicated, at least in theory, to marriage contracts, I’ve had competing demands on my time. It’s forced me to read aspects of the text differently. When the rabbis debated these issues (1,600 to 2,100 years ago, give or take), women’s roles were more circumscribed. However, some of the basic arguments seem to arise in ways that don’t surprise me.
Some of the takeaway nuggets from this tractate…. When a woman marries, her husband is owed her labour and the fruit from her properties. Even if she brings servants into the marriage, there are certain tasks she must do herself. Her virtue and loyalty are worth a monetary value in the marriage.
There are surprises though. If the husband dies, the woman is owed the price of her marriage contract, or the husband’s heirs must take care of her upkeep. She (or her representatives) may write obligations into the marriage contract that the husband will be required to honour. For instance, if she brings a daughter from a previous marriage with her, she can obligate the new husband to pay for the daughter’s physical support in the contract. (Ketubot 102)
Long story short, smart women can sometimes find ways to protect themselves. This is true even in a rabbinic system that isn’t designed necessarily for them. In these texts, women – and their families – both look out for one another and treat each other unfairly.
What can we draw from all this? I feel less alone when considering that expectations may have changed a bit in 2,000 years, but that many of our sometimes truly overwhelming expectations and commitments remain. Further, clever people have protected themselves whenever they can, throughout the centuries. It’s not new to look out for one’s own interests and avoid being taken advantage of by creating some safe boundaries.
Studying these texts at this point in my life offers me a level of maturity that I didn’t have the first time I went through a bad interview. More than once, I was offered a job that took a lot of skill but offered only a low wage. I remember feeling torn up about these experiences, wondering if I was worth so little. It was also a feeling of desperation. I needed a certain amount to live, and this offer wouldn’t provide it.
One privilege of being older is that women who value themselves aren’t embarrassed to ask for what they’re worth. Earning less than what we need doesn’t do us or our families any favours but, of course, in financial desperation, many women must take those jobs anyway. This is what fuels the cycle of low wage work in the first place.
We aren’t all experts in everything. Drafting a sewing pattern doesn’t make one a professional fashion designer. Finding the right document in a bunch of storage boxes is like finding a needle in a haystack, but it doesn’t make me an archivist or a research librarian. We all have our areas of true expertise. Also, just as the rabbis debated the value of one’s roles and responsibilities in marriage, we do the same. Is our work worth something? Heck, yes.
Tractate Ketubot’s messages about the value of a woman or a wife sometimes seem mercenary, but this, too, is Torah. Sometimes, being mercenary is the way to have our work be seen, valued or compensated appropriately.
Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.
