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A light for the nations

Linor Attias, deputy director of international emergency operations for United Hatzalah, inspired Raquel Esrock’s bat mitzvah project: Maple Syrup and Mitzvahs. (photo by Robin Esrock)

In a critical medical emergency, life and death depend on the help one receives and how quickly it arrives. By the time an ambulance shows up, it can be too late to stabilize the victim of a heart attack, apply a life-saving torniquet or deliver CPR. However, United Hatzalah, a rapid medical response service in Israel, can get trained medics on site within 90 seconds of an emergency call.

Linor Attias, the deputy director of international emergency operations for United Hatzalah, addressed a small fundraiser at a living room in West Vancouver on Dec. 2. She wore the orange vest of a first responder, shared stories of everyday heroes, tearing up over the tragedy of Oct. 7. As the emcee for the event, I knew there was much to discuss, but I started with a simple fact. Founded in Jerusalem in 2006, United Hatzalah has responded to more than seven million medical emergencies and saved the lives of tens of thousands of people.

Supporting both patients and Magen David Adom, UH has become an integral part of the Israeli cultural fabric. A lifesaving group of more than 8,000 unpaid volunteers, including Jews, Arabs, Druze and Christians, treat everyone and anyone in need, without charging a penny.

After a six-month training period and on-call internship, volunteers use an app that geo-locates their proximity to a medical emergency. When someone calls one of Israel’s three emergency numbers for help (instead of one number, 911, for all emergencies, Israel has different numbers for medical, fire or police) United Hatzalah’s system immediately locates the nearest five volunteers. It pings their app, and they can be on site in three minutes with a fully stocked medic bag. The paramedic volunteer stabilizes the patient, performs life-saving first-aid if needed, and remains until an ambulance arrives.

photo - United Hatzalah’s volunteer paramedics can be on site within 90 seconds of an emergency call — United Hatzalah’s volunteer paramedics can be on site within 90 seconds of an emergency call. *(photo from UH)*

“It’s not just about the person who is not well or injured,” explained Attias. “Everyone surrounding them feels calm and safe knowing someone is handling the situation. When the ambulance arrives, they take over.”

If a volunteer happens to be at work that day, they could be back at their desk within 20 minutes.

Volunteers sign up from all backgrounds: rich, poor, religious, secular, shopkeepers, teachers, accountants, surfers, mechanics, students, and retired grandparents, too. If they’re unavailable, they simply toggle a switch in the app and the algorithm automatically moves to the next volunteer.

UH volunteers are registered, well-trained and passionate to help. Like Attias, many found their way to UH after being impacted personally by a medical emergency. In her case, it was hearing how an ambulance showed up too late to save her uncle, the victim of a bombing attack. For an Arab volunteer, it was the Jewish UH volunteer who saved his father during a heart attack. Two books have been published filled with incredible stories of universal compassion and head-scratching rescues.

At UH’s headquarters in Jerusalem, there are Haredi staff and volunteers working alongside Muslim and secular colleagues. Attias also has directed UH volunteer groups to disasters abroad, rushing to underserved areas after earthquakes in Morocco and Türkiye.

“They hate Israelis in Türkiye,” she told those gathered. “Then they see the Israeli flag on the vest of the rescue worker saving their life, and it’s ‘thank you Israel, thank you!’ We saved 19 people from the rubble.” She still keeps in touch with the family of a 7-year-old girl she saved in Türkiye; the father sent messages of support on Oct. 8.

Attias suffers post-traumatic stress disorder from what she witnessed during the Hamas attack in 2023. She was on the ground, a first responder, her own life at risk; other UH volunteers were murdered and kidnapped. She was part of a UH team that set up critical triage camps to treat the wounded. When a UH volunteer livestreamed the number of bodies, Attias could not believe it was real. Today, UH operates a psycho-trauma unit to help volunteers and the public deal with what they experienced that day.

Attias spoke about how United Hatzalah is preparing for the next Oct. 7. United Hatzalah plans to be better prepared to save more lives. They are running simulated training exercises for volunteers, complete with smoke machines and make-up artists, hoping to acclimatize responders to the chaos that would exist. In the aftermath of Oct. 7, UH has seen a boost in volunteers. People are signing up to give something back, to show their appreciation and to feel less powerless, said Attias.

The ubiquitous orange vests of UH volunteers are seen throughout Israel, often riding a distinctive Ambucycle or Ambuscooter, skirting traffic or entering public markets. This is a crowdsourced, localized and turbocharged emergency medical response system that is being studied and adopted by other parts of the world, including India and Brazil, and the state of Idaho. Jeff Klein, who sits on the board of United Hatzalah Canada, shared that Vancouver City Council was also exploring the model before UH Canada shifted its efforts to support Israel in the wake of Oct. 7. Countries and communities have different cultural attitudes when it comes to volunteering and liability, but a model that works in Israel can work anywhere, with adaptations.

United Hatzalah is funded entirely by donors and receives no money from the Israeli government.

“We don’t call them donors, we call them partners,” explained Attias. Funds go directly towards life-saving medical equipment, she said, and partners receive updates about how that equipment – be it an Ambucycle, oxygen kit or medic bag – has been used. It’s all transparent, and UH is widely regarded as one of the key charities making a meaningful difference in modern Israel.

Attias showed us a picture of all-female volunteer group gathered in a circle after a recent training exercise. There are women wearing hijabs next to Orthodox Jews wearing wigs. Secular, religious, people of all shades, all smiling, all participating in a noble cause greater than oneself. Attias believes this is Isaiah’s prophecy of Israel acting as “a light for the nations” in action, spreading universal compassion, community and life-saving technology where and when it is needed most.

It’s impossible not to be inspired. A doctor in the room, non-Jewish, donated a rapid response ebike. Even my daughter, Raquel, gearing up for her bat mitzvah, committed to a crowdsourced fundraiser for three life-saving oxygen kits – to contribute towards her UH Maple Syrup and Mitzvahs project, which is raising funds for both the oxygen kits and two child-resuscitation kits, visit tinyurl.com/55ur7fm7.

To become a United Hatzalah partner and learn more, visit UH’s website, israelrescue.org.

Robin Esrock is the bestselling author of The Great Canadian Bucket List, and a travel columnist for Canadian Geographic.

Killed for being Jewish

For Jews worldwide, the hope represented by the first candle of Hanukkah was snuffed out by the horrifying mass murder at a communal Hanukkah celebration in Sydney, Australia. At press time, 15 were confirmed dead, ranging from a 10-year-old named Matilda to an 87-year-old survivor of the Holocaust, Alex Kleytman.

There have been many antisemitic incidents and attacks in Australia in the past two years, as there have been in many places. One of the reasons this hatred is spreading is the refusal of leaders to recognize and address it specifically as Jew-hatred.

This stubborn blindness was evidenced in the words of Australia’s Prime Minister Anthony Albanese in the immediate aftermath of Sunday’s mass murder.

“An attack on Jewish Australians is an attack on every Australian,” he said.

This is the sort of bromide politicians bring forth in moments like these, almost entirely devoid of meaning and, more significantly, a refusal to see the incident for what it is.

This was absolutely, decidedly, emphatically not an attack on “every Australian.” It was a targeted attack on Jewish Australians and to paint it as anything else – to universalize the very anti-Jewish particularity of the violence – is to deflect attention from the reality and true nature of the problem and ensure no resolution to Australia’s crisis of antisemitism is reached.

An Australian Jewish communal leader said antisemitic incidents in the country are “off the scale,” noting a series of recent antisemitic arsons, which pile upon recent attacks on synagogues, a daycare centre and an Israeli restaurant, as well as a tragically long list of less violent incidents.

The Australian problem is a microcosm of a larger global phenomenon. Government leaders, activists, commentators, NGOs and public figures worldwide for (at least) two years have been condemning Israel in the most malevolent terms, including outright blood libels and slanders that have become so endemic as to be treated as received truth.

The parallels between the tenor of frenzied rhetoric against Israel – including from the highest levels of government, society and media – and the unprecedented spike in antisemitic violence has seemed to spark almost no recognition of cause and effect. An alternative (and perverse) explanation seems to be that the victims of these incidents deserve it, considering their perceived complicity in Zionism.

Given the panorama of tragedy in the world and the myopic focus on the only one involving the Jewish state puts the lie to naïve assessments that there is no correlation here. Or that the Jewish victims are to blame. If overheated rhetoric toward any other identifiable group paralleled extraordinary targeted violence against members of that group (or anyone seen to be in sympathy or associated with them), almost anyone would recognize the correlation.

The Australian government, like so many others, seems to believe they can condemn Israel in the most strident, undiplomatic terms, on the one hand, and claim, on the other hand, shock and dismay – even bewilderment – when violence against Australian Jews erupts.

In the aftermath of the mass murders, Albanese committed to stronger gun laws, which are already some of the strongest in the Western world. Well, OK. But how about stronger laws and customs against antisemitic incitement? How about toning down the declarations from his own government, which some have accused of rewarding the 10/7 terror attacks by nearly instantaneously demanding and then leading a vanguard of nations to unilaterally recognize Palestinian statehood while terrorists are still in control there? How about listening to the voices of Jewish Australians who have been warning for more than two years that this sort of terror was becoming inevitable given the pitch of rhetoric?

It will be noted extensively that the attacks were apparently perpetrated by a father and son who are reported to be migrants from Pakistan. (The father is dead. The son is in hospital with significant injuries.) It should be noted at least as prominently that the man who disarmed one of the attackers is a Syrian Muslim. If we want to paint a broad brush of blame, we must also paint with an equally broad brush of heroism, truly incredible courage and heroic action. Let us not, though, pretend that there are not dangerous strains of cultural and theological antisemitism embedded in some communities that absolutely need to be addressed much more vigorously and vociferously than they are currently being addressed. It is also true that antisemitism knows no borders and has spread to nearly every pocket of the world over the last 2,000-plus years.

Early indications are that Australia is determined to ignore the obvious parallels between unrestrained continual damnation of Israel across society, including at the highest levels, and violence against Jews. Maybe other countries – like ours – will take heed and learn from Australia’s folly before it is too late. We hope so. Canada’s government and civil society have responded very much along the lines of Australia’s throughout these horrible two years.

The complexities of identity

More than 16 years ago, I was accepted into a master class for writing fiction with a well-known regional author at a university near me in Kentucky. I’d written lots of non-fiction and dabbled in fiction. I thought this would be a good opportunity. Shortly after arrival, I realized that this was a fiction class that specialized in Appalachian themes. Although I was from Virginia, my background wasn’t Appalachian. I felt like an outsider. I was also the only Jewish person there. As things progressed, the author suggested we should always “write what we know!” He talked a lot. The class was a lot drier than I’d hoped.

When it was time for short writing exercises based on prompts, I let loose. I purposely wrote to fit in, creating a vignette around church. When it came time to read these pieces, everyone nodded along with my church scenario – I was fitting in, but only because I was purposely faking it. First, I’d proved to myself that “write what you know” wasn’t always necessary, because, of course, famous fantasy or science fiction authors don’t truly know the alternate worlds they dream up. Even fiction authors don’t always know how to do everything they describe in their imaginary worlds. Second, I’d faked being part of the majority religious culture and those classmates bought it.

In the afternoon, it was time to workshop pieces we’d submitted earlier. I’d submitted writing that had been favourably reviewed elsewhere. I felt somewhat confident. However, the workshop’s approach was to criticize without complimenting – and many comments didn’t even seem relevant to what I’d written. When I tried to respond, I was shushed and told I must not know how these kinds of workshops worked. Responding was bad form. I was meant to be “shamed” without recourse. I felt vulnerable and took their unhelpful comments to heart, forgetting that I’d been part of different yet successful writing workshops long before, as a teen at the University of Virginia. The day dragged on. I noted the famed author’s agitation and cigarette smoking at the breaks. I wasn’t having a great learning experience.

I returned home to spend the evening with my husband and my father-in-law, who was visiting from New York. They’d just heard of the sudden death of a close family friend in a skiing accident. I devoted my evening to them and realized that skipping day two of this workshop to be with family was more important. I sent regrets to the famous author’s class, but I mostly felt relief.

Later, I learned that the famous author, whose work was described as traditional, heterosexual rural Kentucky, and who had a wife and small kids, was going through a divorce at the time of the workshop. Later, he became happily married to a man. I wondered again about the “write what you know” and “represent your identity” advice.

This all came to mind when I recently read obituaries of Tom Stoppard and Frank Gehry. Stoppard, a great Czech/British playwright, only addressed his Jewish heritage later in life, when he learned more about what had happened to his family during the Holocaust. Gehry, born to a Polish-Jewish immigrant family in Toronto, heard Talmud from his grandfather as a child. Although Gehry claimed he was an atheist, he attributed his questioning and creativity to the rich encouragement of his childhood. Gehry changed his name from Goldberg to Gehry at the urging of his first wife, who wanted to avoid antisemitism.

I gained access to this fuller description of these creative figures not from a single write-up but from several. If I’d relied on the CBC’s account of Gehry, I’d only have known about his Judaism from his name change and antisemitism concerns; CBC never used the word “Jew” or “Jewish.” The retrospectives on Stoppard’s work came from both the CBC and Jewish publications, but Stoppard’s last name came from a non-Jewish stepfather. That man wanted him to stop using the name Stoppard when his work became too “tribal” or Jewish for his stepfather’s taste.

Stoppard and Gehry were ethnically Jewish and had identity struggles. They and their families wrestled with who they were in a cultural climate that made it hard to be Jewish. I didn’t know either of these men or their families, but the public obituaries and descriptions brought into sharp focus that same feeling I’d had when I wrote about church activities from a first-person perspective.

I remember a family friend who changed his name to avoid quotas, to get into medical school more than 60 years ago. I’d hoped that this need for identity code-switching would no longer be so pressing when I moved to Winnipeg in 2009. For a time, this was true. I didn’t have to be so careful about saying who I was and what that meant. Now, after Oct. 7, this struggle has risen to the forefront again.

Since Oct. 7, 2023, we’ve faced options like whether to downplay our ethnoreligious identity, embrace it with joy and pride, perform it by speaking out against hate or by being a “good Jew” who doesn’t, the kind with whom many non-Jews feel most comfortable.

This isn’t an obvious choice. Many of us code-switch daily. It’s no different than what Jews did during the Hellenizing days leading up to the Maccabees and the Hanukkah story, or the days of the European Enlightenment, when Jews were finally considered “citizens” – up to 1933 or so.

There isn’t a “one size fits all” answer, nor is it clear that anyone would have the same answer for every situation. I often think back to that “famous author,” carefully performing as a heterosexual, married man and droning on as an expert. It may be that we’re all experts on our own identities, but it’s also necessary to name the experiences we have when we purposely or unconsciously obfuscate, struggle or react with pride when it comes to who we are.

Some parts of our identities loom large. Other aspects of who we are may lurk in the background most of the time. We cannot examine these issues until we think about them and name them. It’s easy to tell people to “write what they know.” It’s much harder to write who we are and what we don’t know, especially when it feels unsafe. Further, just like how Gehry and Stoppard’s names changed, we, too, evolve, morph and change over time, even if we don’t know how to describe it.

Joanne Seiff has written regularly for the Winnipeg Free Press and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Jews in time of trauma

Many Jewish Canadians face unique mental health hurdles right now, and many of the professionals they depend on to help them are themselves struggling with related challenges.

The trauma that has affected Jews in recent years – from the horrors of Oct. 7 to the global explosion of antisemitism societally and in the personal lives of diaspora Jews – has created unprecedented needs in the mental health sector. Professionals in the discipline, including Jewish psychiatrists, psychologists, counselors and social workers, are often dealing personally with some of the same issues their clients are confronting.

Dr. Rotem Regev (photo courtesy Rotem Regev)

Dr. Rotem Regev is a Vancouver psychologist with a private practice specializing in trauma, as well as expertise in therapist training, especially addressing practitioner burnout. Burnout in the profession was exacerbated by COVID. Then came Oct. 7.

Within days of the terror attacks, Regev’s inbox filled with requests from Jewish clients, and from therapists. Non-Jewish clinicians approached her about how to counsel their Jewish clients.

She assembled a webinar for non-Jewish practitioners about the intersectionality of trauma and Judaism, called How to Help Your Jewish Client in this Unprecedented Time.

There were 70 non-Jewish therapists in the first webinar.

“At one point, pretty early on, my Jewish therapist colleagues came to me and said, why is this only for non-Jewish therapists? We need to know what to do,” she recalled.

After other collective traumas, like the 9/11 terror attacks or Hurricane Katrina, counselors may have shared trauma with their clients. After 10/7, though, the antisemitism that swept the world meant many clients – and practitioners – did not feel safe seeking the help they needed.

“We can’t turn to our professional colleagues for consultations,” she heard from fellow practitioners. “We feel silenced. We’re unwelcome in places. And then I said, OK, this is unprecedented. There’s nothing about this in the literature. We need to document our experiences.”

Regev sent out questionnaires to more than 250 mental health practitioners in British Columbia who are Jewish. From the responses and her subsequent research, she coined the term “compounded traumatic reality.”

“It’s not only a shared traumatic reality, but it is compounded by the extra layer of antisemitism,” she said. Her paper on the subject was published last month (Nov. 11) in the peer-reviewed Journal of Human Behaviour in the Social Environment.

Regev’s career has taken a decided shift. She created the International Centre for Collective Resilience, which trains mental health professionals in culturally responsive, trauma-informed care around these specific issues. In that capacity, she developed the CHAI Method™ for clinical practitioners to balance the needs of their clients with their own connection to the trauma.

The CHAI Method™ is a four-part framework that begins with “Connect,” where individuals recognize what is happening, followed by “Honour,” which acknowledges identity and lived experience, particularly in an environment where others invalidate these experiences. “Activate” moves the practitioner into culturally responsive strategies and setting appropriate boundaries. “Integrate” transforms the experience into lasting capacity for both the practitioner and their client.

Regev has already delivered trainings in the CHAI Method™ at McGill and Concordia universities in Montreal and will offer it in Vancouver on Feb. 8 and 9.

Eventually, she said, the training could be adapted for healthcare providers – physicians especially are facing profound challenges right now, Regev said – as well as educators, clergy and others who are not accredited mental health providers.

Regev was born and raised in Israel, though she spent several teenage years in Vancouver while her mother was doing a master’s and a PhD in psychology here. She returned to Israel, did her army service, but moved to Vancouver permanently at age 28.

Israelis and diaspora Jews are having parallel but different experiences, she said. While many diaspora Jews lost loved ones on Oct. 7 and in the subsequent war, that experience is almost universal among Israelis. The experience with antisemitism in the diaspora, on the other hand, is not something Jews in Israel live with. Above all, she said, Israelis are having a shared experience with their entire society. For two years, it has been impossible to escape the reality, if for no more apparent reason than the ubiquity of hostage posters and memorial placards everywhere in the country. Jews in the diaspora, no matter how connected they may be to their Jewish community, are nonetheless surrounded by non-Jews living a completely different reality.

For diaspora Jews, finding a mental health practitioner capable of addressing their unique needs has come down to word-of-mouth. Regev hopes there will be a systematization, perhaps a database of professionals accredited in her CHAI Method™, which will provide assurances to clients that the counselor they are engaging with is prepared to consider the specific contemporary experiences of Jews.

There is plenty to be done, Regev said, and she has been balancing these new responsibilities with her clinical and training work, taking on tasks that currently have no dedicated infrastructure or funding behind them. She is seeking financial backing to support her initiatives.

To register for the February seminar or for further information about Regev’s work, visit icfcr.ca. In addition to training, she is also available as a speaker.

What should governments do?

Left to right at the Jewish Seniors Alliance of BC Fall Symposium Nov. 23: Jeff Moss, Joyce Murray, Anthony Kupferschmidt, Dan Levitt and Isobel Mackenzie. (photo by Alex Roque Photography)

The Jewish Seniors Alliance of British Columbia’s fall symposium featured a panel discussion on the responsibilities of governments for seniors. The panelists discussed housing, transportation and healthcare services. They explored challenges in funding, staffing and service delivery, while also touching on topics such as the potential for community involvement in shaping senior support systems.

The Nov. 23 gathering, which took place at the Jewish Community Centre of Greater Vancouver, opened with Jeff Moss, executive director of JSABC. He said provincial advocacy is “at the heart” of what JSA does, “and bringing together politicians in this space is really important, because the conversations that we have when we meet with the provincial government, or when we’re meeting with the opposition, [are] where we are advocating strongly for universal free home support for seniors in British Columbia.”

JSA’s partners in this campaign are Council of Senior Citizens’ Organization (COSCO), the BC Health Coalition, the Independent Long-Term Care Councils Association of BC, Family Caregivers of British Columbia and the BC Care Providers Association (BCCPA), whose chief executive officer, Mary Polak, addressed those gathered.

Polak shared that her father, who’s 96 years old, is in long-term care. He has some dementia issues and needs to have some specialized care, she said. “But in the time that he was at home with us and we were trying to give him the best quality of life we could in our own home, it was a real challenge to try and support that with home health services. And we were in a better place than many because at least we had some of the financial capacity to do that, and we had the family around us. But, for an increasing number of people, that’s becoming impossible, and it shouldn’t be that way.”

Ezra Shanken, CEO of the Jewish Federation of Greater Vancouver, which also is a partner and supporter of JSABC, introduced Shay Keil, who sponsored the event with the BCCPA and JSA, along with Michael and Sally Geller, and the Zalkow Foundation.

“Seniors are the foundation of who we are,” said Keil. “You’ve built our families, our traditions and our values, and you deserve to be honoured, supported and celebrated. We often speak of m’dor l’dor, from generation to generation, and that idea is very close to my heart. I strongly believe in the connection between seniors and children and everyone in between. That belief is why I’m here today, and why I’m deeply committed to community through volunteering, supporting and staying actively involved in the organizations that strengthen the lives of those around us, including JSA.”

Keil introduced the emcee of the panel, Isobel Mackenzie, “who served as British Columbia’s seniors advocate from 2014 to 2024, and has spent her career championing the well-being, safety and dignity of our seniors.”

Mackenzie asked each panelist to come to the stage: Anthony Kupferschmidt, strategic lead for aging and older persons with the City of Vancouver, who has worked in similar capacities with other cities and groups, and is also a gerontologist; Joyce Murray, who has served both as a member of the Legislative Assembly and as a member of Parliament; and Dan Levitt, a gerontologist who has worked 30-plus years in seniors care, and is the current seniors advocate for the province.

Each panelist gave an overview of their opinions, starting with Kupferschmidt, who noted that much of what a municipality can do for the aging population requires financial support from other orders of government. However, a city can impact seniors in such areas as “zoning and related development charges, making sure that we have the right type of housing and the right mix of housing across the city.”

Municipalities can work with the provincial government, for example, on where care homes are located and support their development. Transportation is another key area, as are sidewalks and other “elements of an age-friendly city.” Cities have a role with respect to public libraries and the accessible services they offer, community centres, senior centres, pools, arenas, etc.

Levitt was the next to speak. “Currently, there are 5.5 million people living in our province, 1.1 million people are over 65,” he said. “Today, there’s one in five – 20% of all people are seniors. Fast forward just a decade from now and it’ll be one in four, 25%…. We have more people who are living longer and more people who are seniors, so 400,000 more seniors in the next decade.”

Levitt’s office monitors five areas: health care, transportation, housing, income and community services.

“The general trend,” he said, “is that there are more seniors and there are more investments, but there’s less available per senior.”

As an example, he said, a quarter of all seniors are living on $23,000 a year, or less than $2,000 a month. “And it’s not that hard to go find people living in the West End in affordable housing living on less than $1,000 a month, so they really need that income support from all levels of government, they need those subsidies.”

Levitt said there were 13,000 people on the waitlist for affordable housing last year. “How many of them got a space?” he asked. “Six percent, just under 800 people have got a space for affordable seniors housing in our province. We haven’t built enough, and there is a call right now to build more, but we’re not keeping pace with that demand.”

As well, he said, the province has been taking money away from long-term care homes, no longer funding overtime and agency nurses, for example, and this affects places like the Louis Brier Home and Hospital.

“It means that an already very thin margin is now almost impossible to operate without that government subsidy,” said Levitt.

“We haven’t invested enough either in seniors care,” he added. “We did a report in July, and our July report identifies that over 16,000 people are going to be short long-term care because we’re not building enough beds. There are 7,200 people on the waitlist today.” The burden of care, he said, is being transferred to families.

Murray took the conversation in a different direction.

“I was looking at the budget numbers about this when I was thinking about what I would be saying,” she said, “and the total new spending on OAS [Old Age Security] and medical care for seniors alone in the 2023 budget was $110 billion of new money…. Now, that’s going to tie into some of the demographics, for sure, but, when you break that down, that’s $4,300 per retiree 65 and older in new money in the 2023 federal budget versus $755 for younger Canadian under 45 in new money.”

She wondered about how well younger people were being supported. She also spoke of environmental concerns.

“What does it mean to be a good ancestor?” she asked. “And what do we think our society, our province, our country needs to do so that we collectively are good ancestors?”

“To govern is to choose,” said Mackenzie, noting that governments must make decisions about how “to allocate our finite resources to our infinite demands.”

The panelists talked more about that, as well as the way in which different levels of government work with one another. Murray said governments make policies they hope will attract voters, and seniors tend to vote more than younger people, so, for example, “a family with two members can earn up to $180,000 a year and still get their full OAS,” she said, asking, “Is that a good allocation of money?”

Mackenzie asked a variant of Murray’s question, considering how maximum monthly payments for public long-term care work.

“The person whose income is $200,000 a year is going to pay the same for their publicly funded long-term care plan as the person whose income is $70,000 a year,” said Mackenzie. “And so, if, on the one hand, we say, well, the people who have more should get less, which is the OAS argument, to what extent should we flip that and say, well, the people who have more should pay more when it comes to publicly subsidized long-term care? That’s, I think, missing from the discussion…. I think there are very uncomfortable conversations … that governments are going to have to have with their electorate and, as elected officials, you don’t like to have those uncomfortable conversations, for obvious reasons.”

Levitt thought the situation could be improved if governments helped people understand how much money they need to save to age well, what supports there would be for them as they age, and what people could do to support themselves.

Murray suggested, “Maybe what we need is like a citizens’ assembly, to start out by identifying what are the key things that are maybe broken or need improvement so that we can be good ancestors. And then have a citizens’ assembly that looks at what are the best solutions in other countries … and then create a proposal on that. I think we have to crowdsource the solutions here…. We need citizens to help us solve this.”

Kupferschmidt brought up Better at Home, a basket of non-medical services that seniors can access. “There has been public engagement into what those services should be…. However, there are examples of the service that is offered in one neighbourhood in the city is different than another,” he said, explaining that a “model with all the best intentions can sometimes create some disparities as well.”

Mackenzie stressed the complexities, both because everyone’s needs and everyone’s solutions are different. “And, in the end, in those environments, generally, we try to come up with solutions that meet the greatest good for the greatest number, but that certainly doesn’t meet the need for everybody all the time and that is, I think, the political challenge at all levels of government, whether they be the local, the provincial or the federal.”

Annie will warm your heart

Azaleah Korn plays the title role in Gateway Theatre’s production of Annie, which runs to Jan. 3. Neko is one of three dogs that plays Sandy. (photo by David Cooper)

If you want a warm and fuzzy holiday treat, see Gateway Theatre’s production of Annie. Set in Depression-era New York City, Orphan Annie and Sandy, a rescued dog, embark on a search for Annie’s real parents only to be caught up in a world full of mystery, lovable waifs, a kind-hearted billionaire bachelor, dastardly villains and a nasty headmistress who hates children. Even President Franklin Roosevelt makes an appearance, getting the FBI and Elliot Ness involved in Annie’s quest. All of this plays out against a backdrop of great songs and fancy footwork.

Azaleah Korn (highlighted in the JI last issue, jewishindependent.ca/see-annie-at-gateway) plays the plucky, wide-eyed, optimistic, red-headed 12-year-old Annie with panache and has a voice mature beyond her years. Her rendition of “Tomorrow” brought tears to my eyes.

You could not pick a better actor than dashing Charlie Gallant to play billionaire Daddy Warbucks. He exudes charm and sophistication but with a sense of vulnerability. Sarah Cantuba, as Warbucks’ personal secretary, Grace, and ultimate love interest (surprise, surprise), plays the role with calm confidence.

Jennifer Copping as Miss Hannigan, the orphanage’s flask-swigging, whistle-blowing matron, plays it big and in your face. Josh Graetz does a marvelous job as her brother, Rooster, as he conspires with her and his moll, floozy Lily St. Regis (Manuela Palmieri) to win the reward offered for information leading to Annie’s parents. Their “Easy Street” number is a showstopper.

The six supporting orphans span the spectrum from sweetly shy to tough as nails. Special mention goes to Elle Hanson, who plays the youngest, Molly, a mischievous little imp if ever there was one.

Even with a 19-person cast, most of the supporting actors have to take on multiple roles and do so admirably.

And, of course, the dogs. Three different dogs will play Sandy over the course of the run, all cute as heck. Opening night showcased Neko, who had the audience oohing and aahing every time he scampered on stage.

Ryan Cormack’s set starts out in the bleak orphans’ bunk room and transitions seamlessly (thanks to the nimble work of the cast) into the orphanage office, the streets of NYC, the Roxy theatre and the Fifth Avenue mansion of Warbucks. Each transition is accompanied by a lighting change courtesy of designer Sophie Tang, from the dark opening scene to the bright and festive final Christmas scene, a metaphor for the optimism that grounds the production and grows as the story unfolds. Nicol Spinola’s choreography is the icing on the cake.

The six-piece orchestra, under Sean Bayntun’s leadership, provides the upbeat and lively sound that drives this production, although sometimes the volume drowns out the actors’ words. Donnie Tejani’s costumes are bang on for the era: simple dresses, pinafores and pantaloons for the orphans, three-piece suits and fedoras for the gents, fancy frocks for the ladies and Shantytown chic for the hobos.

Although there were a few hiccups on opening night, they should work themselves out. Perhaps the best measure of the show’s success is the response of the audience, who leapt to their feet even before the closing notes of the finale.

Director Josh Epstein (also highlighted in the Dec. 5 JI ) is to be congratulated for bringing all the elements together in this heartwarming story of love.

Running until Jan. 3, tickets for Annie can be purchased at gatewaytheatre.com or by calling 604-270-1812.

Tova Kornfeld is a Vancouver freelance writer and lawyer.

Best of the film fest online

The thriller Shelter, set in Germany, features Mona, a Lebanese woman, and Naomi, an Israeli Mossad agent sent to protect the informant while she recovers from plastic surgery for her new identity. Mona and Naomi are together for two weeks in a quiet apartment in Hamburg, a safe house, a shelter. No one knew that this supposedly quiet fortnight would turn into an abyss and that shelter would need to be found elsewhere. In this game of deception, beliefs are questioned and choices are made that are not their own. And yet, their fate takes a surprising turn in this suspense-laden, elegant neo-noir.

Shelter is one of the eight best films the festival has screened over the last years. The others are All About the Levkoviches, Here We Are, Kiss Me Kosher, No Name Restaurant, Pink Lady, Restoration and The Women’s Balcony. For Hanukkah, the Vancouver Jewish Film Centre is making them all available online until Dec. 28. A full pass is $36; each film, $15.

Visit vjff.org.

– Courtesy Vancouver Jewish Film Centre

Guitar Night at Massey

Itamar Erez takes part in International Guitar Night Feb. 1. (photo by Diane Smithers)

International Guitar Night returns to Massey Theatre on Feb. 1. This year’s all-Canadian tour features classical and flamenco guitarist Itamar Erez, jazz guitarist and vocalist Jocelyn Gould, harp guitar innovator and fingerstyle virtuoso Jamie Dupuis, and flamenco guitarist Caroline Planté.

Erez is an internationally acclaimed guitarist and composer whose music fuses Middle Eastern delicacy, jazz improvisation and other world music influences. A recipient of both the 2014 ACUM Prize for Special Achievement in Jazz and the Landau Prize, he has shared the stage with artists such as Omar Faruk Tekbilek, Tomatito and Avishai Cohen, performing at venues including Carnegie Hall, the Barbican and the Sydney Opera House. His albums Mi Alegria (2019), May Song (2022) and Migrant Voices (2024, with Hamin Honari) explore the interplay of global musical languages. Erez tours widely throughout Europe, North America and the Middle East.

Gould, a JUNO Award-winning guitarist and vocalist, is known for her soulful tone, modern bebop phrasing and charismatic presence. She has shared stages with Freddy Cole, Bria Skonberg and Michael Dease, among others. Her four solo albums include Elegant Traveler (2021 JUNO winner) and Sonic Bouquet (2024 JUNO nominee).

Dupuis is a guitarist and composer celebrated for his fingerstyle technique and his distinctive voice on the harp guitar. His viral 2016 cover of Pink Floyd’s “Comfortably Numb” earned more than 19 million views and international acclaim. Winner of the Canadian Guitar Festival Competition (2016), he combines classical training with influences from rock, jazz and folk.

Planté is one of the world’s few prominent female flamenco guitarists and a pioneering voice in contemporary flamenco composition. Born in Montréal and trained in both Canada and Spain, she studied with master musicians and led Cruceta Flamenco in Madrid as musical director and composer from 2005 to 2013. Her 2010 album 8 Reflexiones made history as the first flamenco CD composed and recorded by a woman, receiving international acclaim.

Since returning to Montréal in 2013, Planté has launched various projects and collaborated with flamenco artists from diverse backgrounds. Her latest work, The Roses of Lorca, premiered in 2024 and draws inspiration from Spanish poet Federico García Lorca.

For tickets to International Guitar Night, go to masseytheatre.com/event/ign-2026.

– Courtesy Massey Theatre

Partners in the telling of stories

Robert “Lucky” Budd, left, and Roy Henry Vickers have co-authored close to 20 books together, with more to be released in 2026. (photo from “Lucky” Budd)

As oral historian Robert “Lucky” Budd tells it, his collaboration with First Nations artist Roy Henry Vickers, which has produced several award-winning and bestselling books, was accurately summed up during a car ride with Vickers’ sister, Patricia, as a unique version of a father-son bond.

“Roy’s the same age as both of my parents, and I am the same age as one of his sons. So, we do have this relationship that’s very, very close, and there definitely is a bit of a father-son element to it,” said Budd, who is a member of the Victoria Jewish community.

“I consider him one of my closest friends, and I love learning with and from him, and we learn a lot together, and he teaches me something all the time. I’m so deeply interested in the stories he has to share.”

For the past 14 years, the pair has teamed up on a variety of projects, but the path that led them to one another, according to Budd, goes back decades, to when Vickers was in high school in Victoria.

His art teacher, realizing that there was little to teach his student, tasked the young Vickers with delving into the art of the Tsimshian and the Haida. Missing his home on the Skeena River, in Hazelton, Vickers started his research, but his efforts yielded no results until he met cultural anthropologist Wilson Duff.

Through Duff, Vickers was able to locate books and recordings, such as those produced by CBC journalist Imbert Orchard, who, from 1959 to 1966, recorded interviews with BC pioneers and those from First Nations. On the cassettes, Vickers listened to stories of the people of the Tsimshian and was moved.

“Over the years, he ended up losing those tapes, but it stuck with him. And so, around 2009, 2010, he went on a mission to try to find those recordings,” Budd said.

Vickers got in touch with the BC Archives, but nobody there knew what he was talking about, until he spoke to someone who said, “Oh, I think the person you’re supposed to be talking to is Lucky Budd.”

Vickers called Budd, asking for help in retrieving the recordings, and their work together began.

Budd holds a master’s in history from the University of Victoria; he is also a rock musician with a penchant for recording everything. At the time of Vickers’ call, he was digitizing audio recordings owned by the CBC and the BC Archives.

“The crown jewel was the Orchard Collection,” said Budd. “And it hit me very early on that I was supposed to turn that material into a book because I was getting an education on the history of the province that no one had ever heard before.”

Budd’s first book, Voices of British Columbia, was based on those recordings, and many of the ones that interested Vickers were in the book.

Budd returned Vickers’ call, telling him, “I know exactly who you are, I know exactly what you’re looking for, I can help you find those stories. It’d be my pleasure to do so.”

By this time, Budd had started a business, Memories to Memoirs, where he interviews and records people to help them tell their stories. He asked Vickers if he had thought of sharing his.

“He said, ‘Oh no, no, no, I’m way too young to do a thing like that,’” Budd recalled. “I was joking with him, and I took a little risk, and I said, ‘Hey man, didn’t you just release a print called “65 Years”? Doesn’t that mean that you get an old-age pension?’ And I started laughing, and he said, ‘OK.’”

After deciding that he had found the right person to work on his story, Vickers invited Budd to visit him in Tofino on Nov. 11, 2011.

“We hit it off like old friends. Roy, in that moment, was, like, if this isn’t the voice of the Creator saying that we ought to be working together, I don’t know what it is,” Budd recalled.

“Lucky has been an inspiration for me since the day we met,” Vickers told the Independent. “His enthusiasm and positivity is uplifting. Lucky has impressed upon me the importance of writing my stories.”

In the 14 years since their first meeting, the duo has co-authored close to 20 books, with more to be released in 2026. Their published titles, such as Raven Brings the Light (2013), Cloudwalker (2014), Orca Chief (2015) and Peace Dancer (2016), have sold well and brought home awards.

The two have also put together board books for children featuring Vickers’ artwork: Hello Humpback! (2017), One Eagle Soaring (2018) and Sockeye Silver, Saltchuck Blue (2019). In 2026, Harbour Publishing will be releasing Summer Brings Berries, a board book using rhyming text and colourful imagery to explore and celebrate traditional foods of the West Coast.

Additionally, Budd and Vickers have two other books coming out next year: a children’s colouring book and an art book celebrating Vickers’ 80th birthday.

“I am an oral historian,” said Budd. “I work in the medium of storytelling, and he’s one of the best storytellers I can imagine. We get on the phone and we start talking and, the next thing I know, 45 minutes or an hour has gone by, and he’s told me a ton of different stories.”

Besides his books, Vickers is recognized as a printmaker, painter, carver, designer, author and keynote speaker. Among his numerous accolades is a nomination for a Grammy Award in 2019 for his artwork on a box set of Grateful Dead recordings.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Four Peretz pillars honoured

As the owner of the 95-year-old Jewish Independent, I know full well that our Jewish community is built on the shoulders of those came before us. It is upon this foundation that we continue to grow, keeping our institutions going, while also starting new ventures and winding up groups that have served their purpose. Sometimes an organization will rebrand and recreate itself, sometimes it will reconnect with and reestablish its roots.

It is with these thoughts in mind that I watched the short documentary film Four Pillars of Peretz, which premiered last month at the Peretz Centre for Secular Jewish Culture. But it was also more personal than that, as I knew the four women being profiled: Bluma Field, Sylvia Friedman, Claire Klein Osipov and Gallia Chud, all of whom have passed away. To me, these women exemplified grace and grit. They were doers and they lived by their beliefs – most important, to me, though, was that they welcomed me, made a place for me, treated me as if I mattered, despite my holding very different views than they did on many things.

screenshot - Bluma Field, left, and Claire Klein Osipov — Bluma Field, left, and Claire Klein Osipov. *(screenshot)*

Nothing in filmmaker Michael Kissinger’s 36-minute documentary shattered the notion that they treated everyone with such respect, for which I’m grateful. I want to remember these women this way. A key element I feel is missing in the world today is this ability to be friends, or at least be civil to, people with different opinions. We are so polarized that our own views – and our need to express them – often take precedence over making another human feel, well, human.

I know that this phenomenon is nothing new. As is the case with most organizations, the Peretz Centre was started to fill a need that wasn’t being met by other groups at the time. Secular and socialist in nature, the Peretz has rarely “fit in” with the mainstream Jewish community over its 80-year history. While its politics held no interest for me, its focus on Yiddish culture, its choir in particular, did appeal to me and I was involved for some 30 years, having been introduced to the centre by Claire, who was the epitome of class – and, wow, what an incredible voice. She was close friends with my aunt, who also, sadly, has passed away.

Going down memory lane with Four Pillars of Peretz was truly a pleasure. For people who don’t know the four women profiled, I would still recommend watching it, if only to demystify the Peretz Centre. Community unity shouldn’t mean community uniformity, and everyone should be so lucky as to have at least one place where they feel welcome. We don’t need to belong everywhere, but it’s vital to our health, I think, that we belong somewhere.

screenshot - Sylvia Friedman with her son, Michael Friedman — Sylvia Friedman with her son, Michael Friedman. *(screenshot)*

Four Pillars of Peretz is also an example of what other organizations could do to honour their founders. Keeping history alive is so important, in my view. It’s not an inexpensive endeavour, but it’s worthwhile. In the case of this documentary, Kissinger really captures the spirits of these women and the way in which they still inspire others. Bluma, Sylvia, Claire and Gallia were by no means the only pillars of the Peretz Centre, but they were particularly driving forces, and they were so for decades.

“These stubborn old ladies, you know, they get sh*t done,” says Faith Jones, providing the first comments in the film, which features clips from interviews with other Peretz members and with members of the women’s families. Through these snippets, as well as photographs and other archival material, you get a sense of the enormous amount of effort and love that it takes to start an organization and keep it running.

The film starts with an overview of the four women, then each gets their own spotlight. The snappy music and the way in which Kissinger has edited the film makes it move along smoothly, both communicating the challenges these women – and others in their generation – faced with tenacity, but also with joy.

“I think all of these women, if they were here today, would say that they got just as much out of it as they put into it, because it’s community,” says one of Gallia’s daughters, Rita Chudnovsky, near the end of the film. “And there’s no replacement for a sense of community, and that’s something that’s, I think, getting harder for people to find.”

For more about the film, go to peretz-centre.org/post/four-pillars-of-peretz-short-documentary-film-project.