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A mythical Haida love story

In The Mountain of SGaana, sea hunter Naa-Naa-Simgat is abducted by a killer whale and his lover, Kuuga Kuns, must try to save him. (image from National Film Board of Canada)

One of the highlights at this year’s Vancouver International Film Festival will be the animated short The Mountain of SGaana, presented by the National Film Board of Canada.

In The Mountain of SGaana, Haida filmmaker Christopher Auchter tells the tale of two lovers, sea hunter Naa-Naa-Simgat and Kuuga Kuns. When Naa-Naa-Simgat is abducted by a killer whale (SGanna, in Haida), Kuuga Kuns must negotiate a supernatural undersea world in order to save him. If she doesn’t succeed, they will both become part of the spirit world forever.

The film starts in the present-day, with a thoroughly modern fisherman, Skipper, ignoring all that is around him; his focus being solely on his cellphone, until a small mouse catches his attention and, literally, knits the supernatural tale. Auchter notes in an interview on the NFB website that SGaana also means “supernatural” in the Haida language.

“The Haida are an indigenous people whose island territories lie off the West Coast of Canada and in the southern regions of Alaska,” explains Auchter in the interview. “The modern name for the archipelago is Haida Gwaii, which best translates to “people’s island.” There was a time when the islands were called Xaadlaa gwaayee, which means ‘coming out of concealment,’ appropriately named for its location in the world’s largest remaining temperate rainforest.

“Haida Gwaii was formerly named the Queen Charlotte Islands, after the ship of a British explorer who landed there in 1787. The lands of the Haida nation were re-named in 2009.”

Auchter first read the story told in The Mountain of SGaana years ago in an anthology. In subsequent research, he encountered various versions of the tale, but all contained the same fundamental elements.

In addition to directing the 10-minute short, Auchter co-wrote the film with Annie Reid and the film’s vivid and magical animation was created by Auchter, Tara Barker, Marco Li and Sitji Chou. Jewish community member Michael Mann is listed as compositor, VFX and after-effects animator.

“Chris Auchter designed and created this beautiful world of The Mountain of SGaana, which had this beautiful Haida iconography and told a really wonderful story,” Mann said in a phone interview with the NFB. “What I did is, I took this 2-D animation and basically added lighting, camera moves and visual effects. Say, I get a flat image of water, I make it feel more watery and rippley.”

Mann also colour-graded the film. He explained that certain parts of it needed to look aged, as the film contrasts an older world with a more modern one. He said, “My reading of the story is, it’s a modern-day character [Skipper] who’s lost connection with his stories…. For a long time, they’re very separate and by the end they connect.”

And Mann also had to unite the characters that inhabit the different worlds. “One thing that’s really fun,” he said, “is playing with sunlight and darkness and rain. And all these mythical characters, how do you make them feel they’re all in the same world?”

He said, “I think of myself as a visual sandwich maker sometimes because, basically, someone gives me one layer of the sandwich and then I add all those other layers up to it so that it looks like it’s all one meal, like it’s all one world.”

Mann mostly worked on The Mountain of SGaana remotely from his studio on Salt Spring Island, but came to the NFB offices in Vancouver at the end for an intense 36-hour session with Auchter to finalize all the film’s effects.

Mann’s work as a visual storyteller – using animation, illustration and graphic design – has been featured in the opening ceremonies of the 2010 Winter Olympics in Vancouver, on Nickelodeon, on PBS, in advertising campaigns, in documentaries, in video games, at Ontario’s Stratford Festival, the list goes on.

“Whether working on documentaries, commercial projects, government initiatives or collaborations with other artists,” reads his bio, Mann “loves using creativity to translate cultural concepts to new audiences.”

And The Mountain of SGaana certainly communicates, if only in a small way, something about Haida culture.

“I used Haida art to help frame the action and highlight key moments in the story, and to give those important moments an exclamation mark,” explains Auchter in the online interview. “I also use the Haida art as symbolism: at the beginning of the film, the character of Skipper is surrounded by multiple frames featuring various scenes from his environment. He ignores what’s going on around him, and doesn’t engage with his world. These scenes that surround Skipper are framed with black lines. This works in contrast with the other more complex multi-panel Haida formline shots we see throughout the course of the film. Skipper doesn’t get this more complex visual treatment until later in the story when he actively begins to engage with the world around him. His biggest moment comes when he throws the rope to Kuuga Kuns and Naa-Naa-Simgat and pulls them in. This symbolizes that he is pulling his culture closer to him.”

The Mountain of SGaana won the Young Audiences 6-12 Official Competition at this year’s Ottawa International Animation Festival and was an official selection for ImagineNATIVE 2017 and the Vancouver International Film Festival. It screens at VIFF on Oct. 5, 9:15 p.m., and Oct. 12, 3:15 p.m., at International Village 8, as part of the Strangers in Strange Lands shorts program. For tickets and the full festival lineup, visit viff.org. The festival runs Sept. 28-Oct. 13.

Trump-Bibi bromance

Israeli Prime Minister Binyamin Netanyahu, left, with U.S. President Donald Trump in New York. (photo from Israel’s Government Press Office via Ashernet)

A great deal of diplomacy depends on intangibles like whether the parties involved like or dislike each other. Israeli Prime Minister Binyamin Netanyahu made little effort to hide his frustration with Barack Obama, the former U.S. president. The feeling was blatantly mutual, as even the most obtuse reader of body language could interpret from photographs of the two men together. Netanyahu and the current resident of the White House … this is whole new meeting of minds.

There are similarities and differences of style and substance between Bibi and Donald Trump. One thing worth noting is that each has their core of stalwart domestic supporters and another, possibly even more virulent, bloc of detesters.

Seeing the two leaders together in New York this week, present for the annual United Nations General Assembly, was a reminder of how big a role mutual affection or irritation between two leaders can affect international relations.

The Israeli prime minister engaged in a Trump-like tweetstorm Monday morning, including this one: “Under your leadership, @realDonaldTrump, the alliance between the United States and Israel has never been stronger.”

This may not be true – the relationship has always been extremely tight – but it is certainly true that the alliance between the two countries’ leaders is strong.

It’s always wise for Israeli leaders to seek good relations with the American president, but this particular relationship is double-edged. A recent poll indicated that 21% of American Jews view Trump favourably, while 77% view him unfavourably. This puts Netanyahu in a difficult position of his own choosing – hitching his wagon to a politician who is deeply distrusted by the largest population of Diaspora Jews.

There is also something odd about Netanyahu’s interpretation of the Israel-U.S. relationship. Just a couple of years ago, at the depths of the Netanyahu-Obama snit, commentators wondered if the bilateral relationship had ever been lower. (Calmer heads insisted that, despite the childishness at the top, on every issue of bilateral substance, everything remained tickety-boo.) Now, just 10 months into a new administration, the Israeli leader alleges that the alliance has never been better. Was a change in the White House all it took for things to go from bad to super-awesome? If so, upon what kind of a foundation does this relationship rest? And, what are the metrics?

The reality is that, for reasons pragmatic and ideological, the Israeli-American bond is strong and indivisible. What Netanyahu did in New York this week is simply the flip side of the coin he tossed when Obama was in office. Then, he betrayed diplomatic processes to accept an invitation from U.S. congressional leaders. Now he’s got a man he likes in the White House and he’s throwing bouquets at him. In both instances, he is crudely poking around in the internal politics of the United States, a strategy that has (in ordinary times) about a 50-50 chance of blowing up in a foreign leader’s face. And these are not ordinary times. Trump is a divisive and potentially dangerous figure who is supported by the worst elements in American society, including racists and antisemites. By wrapping himself in Trump’s flag, Netanyahu is playing a risky game.

Even so, coming just hours after the Emmy awards, the Donald and Bibi show had its fleeting moments of humour, if unintentional. To wit, Trump lent his inimitable erudition to the promise of Mideast peace.

“Most people would say there’s no chance whatsoever. I actually think with the capability of Bibi and frankly the other side, I really think we have a chance,” Trump said. “I think Israel would like to see it and I think the Palestinians would like to see it. And I can tell you that the Trump administration would like to see it.”

Apparently we’d all like to see it. Yet every administration since Truman has tried, to one extent or another, to facilitate peace between the Israelis and their neighbours. The best and brightest among the presidents have proved incapable of the task. Is it possible that this one will counterintuitively succeed? The definition of insanity is said to be doing the same thing again and again and anticipating a different outcome. President after president has taken a similar approach to this problem and failed. No one can accuse Trump of doing things the conventional way. And, he’s put his best man on the job – son-in-law Jared Kushner – whose qualifications appear to be, well, mostly matrimonial.

Trump, the self-proclaimed great deal-maker, has repeatedly failed to find any common ground with a House and Senate led by his own party and has so far been able to achieve none of his signature initiatives. A modest achievement like solving the Israeli-Arab conflict would be something worth bragging about. As Trump and Netanyahu plot that little rabbit trick, we will watch with interest or, if you’re a praying person, maybe do that.

CHW marks 100 years

Canadian Hadassah-WIZO (CHW) has been a driving force in the Jewish community for 100 years. Known to many simply as Hadassah, CHW has rebranded in the last decade to be recognized for its full range of activities, using its acronym to also exemplify the work it does for children, healthcare and women in Israel.

Jewish Canadians can take great pride in the many initiatives that have come from the fundraising and determination of CHW women who have helped build the state of Israel.

One of the keystone projects CHW supports is the Hadassim Children and Youth Village, located east of Netanya. Founded in 1947 for European Jewish refugee children, it is one of the largest residential schools in Israel. The school has evolved over the years to house children as young as age 6 who could not safely remain in their homes. These children live in family units, cared for by foster parents who maintain contact with biological parents when appropriate.

With the world refugee crisis, there has been somewhat of a return for Hadassim to its original purpose. As an example, because of antisemitism, more than 60 teens from France have sought refuge at Hadassim through the Na’aleh program, according to CHW national executive director Alina Ianson.

The program, she said, “is an opportunity for Francophone youth to continue their education in their native language. The Na’aleh program has become increasingly important due to the rise of antisemitism, causing many European teenagers to seek out safety and security. CHW Hadassim gives teenagers freedom: freedom to learn, freedom to live, freedom to be Jewish. CHW Hadassim gives teenagers a home again.”

Over the past 100 years, Israel has grown from the dream of a homeland to a high-tech powerhouse. Nonetheless, pressing social issues, particularly for women and children, still exist. Healthcare has changed dramatically but the need for support is arguably more critical because, while there are more life-saving technologies, they can also be quite expensive. For this reason, CHW continues to be as relevant as ever, national president Debbie Eisenberg told the Independent.

Eisenberg highlighted the CHW Vancouver connection. “Four of CHW’s past national presidents have called Vancouver home,” she said. “These visionary past national leaders include Naomi Frankenberg, z”l, Judy Mandelman, Rochelle Levinson and Claudia Goldman. Throughout our 100 year history, CHW has certainly changed the very fabric of Israeli society by supporting essential programs and services for children, healthcare and women in Israel,” she added.

Current Vancouver centre president Stephanie Rusen is proud to head an organization that has made and continues to make such an impact on the lives of people in Israel. Rusen believes that the focus for Vancouver in CHW’s centennial year is the Hadassim Youth Village partly because it exemplifies everything that CHW does right. Those most vulnerable in Israeli society find a home at Hadassim and grow up to meet their potential as active, contributing members of Israeli society.

“CHW Hadassim has been improving the lives of children and families for the last 70 years,” said Rusen. “Many of the children who come to CHW Hadassim are escaping prejudice, persecution, and even violence. Thanks to our generous supporters, as well as the funds raised at last year’s tribute gala, the Claudia Goldman Dormitory Hey at CHW Hadassim was renovated and is now home to 60 students. These children now have a safe place to call home. CHW Vancouver proudly supports CHW Hadassim.”

Rusen has presided over many local changes in how CHW operates. The previous chapter-based format has given way to an organization that plans citywide programs for all ages and interests, while continuing its efforts to fund its projects in Israel. The local annual kick-off event was held on Sunday at the Shaughnessey Golf and Country Club. Entitled “Heroes Among Us,” the event honoured three local women, ranging in age from the mid-20s to mid-80s, who have made a difference in various aspects of the Metro Vancouver community: Courtney Cohen, Lori Yelizarov and Helen Coleman.

For more information on how to become involved with the activities of CHW, visit their website at chw.ca (look for Vancouver centre) or call the office at 604-257-5160.

Michelle Dodek is a freelance writer living in Vancouver.

Marking memorial’s 30th year

On Sunday, Sept. 24, 11 a.m., at Schara Tzedeck Cemetery in New Westminster, the annual High Holidays Cemetery Service, presented by the Vancouver Holocaust Education Centre, Congregation Schara Tzedeck and the Jewish War Veterans, will mark the 30th anniversary of the Holocaust Memorial. On April 26, 1987, 1,300 numbers of the community, including Holocaust survivors and their families, attended the unveiling of the memorial, on which more than 900 names of family members who perished during the Holocaust were inscribed. Survivor Lillian Boraks-Nemetz wrote the following poem after that unveiling 30 years ago.

The Six Million
Written in dedication of the Holocaust Monument in Schara Tzedeck Cemetery

In this cemetery
far away from where They died
you stand dwarfed by this giant monument
your feet sinking lower and lower into the earth
your soul graining deeper and deeper
into the black granite.

You stand an alien to this earth
a born again human
sixty odd years away from the factories of death
of mercy – pleading voices scattered to deaf winds.

You stand in this cemetery
on the anniversary of the Holocaust
staring with hollow eyes
at simulated graves of strangers finally named
who once went to sleep in a common ditch
souls torn from peace like bones from flesh –

a child’s name upon your lips
a child’s fist pressing upon your breath
to break the granite silence
to speak to shout to scream the truth
to silence forever the mad dogs who
deny the happening of Shoah.

You remember as you stand here
waiting your turn to honour the Dead
how you stood with Them then
in line for death only you didn’t die
running away on all fours
through the contaminated sewers like a rat.

You say Kaddish and for a single moment
become one with the living and the dead.
Then you, the survivor, slip away into an alien world
where your soul must learn to sustain alone,
The Six Million.

Bar mitzvah is musical’s hook

Clockwise from the top: Jason Sakaki (Brett), Julia Mclean (Patrice), Graham Verchere (Evan), Julian Lokash (Archie), Emma Leblanc (ensemble) and Rachel Valentina (ensemble). (photo by Anita Alberto)

Jason Robert Brown’s 13: The Musical, a show that centres around the bar mitzvah of its young hero, Evan Goldman, will première in Vancouver on Sept. 28, presented by Bring On Tomorrow Co.

Concerned both with authenticity and sensitivity with regards to the show’s Jewish content, director Chris Adams invited Congregation Beth Israel Rabbi Adam Stein to meet with the cast and crew after a rehearsal Aug. 29. The Jewish Independent was invited to attend.

13 was the first-ever Broadway show to feature an all-teenage cast when it debuted in 2008. The cast of the local production is an accomplished team of professional young actors who have appeared on such networks as ABC, NBC, CBC, Disney and FX. They were dynamic, cheerful and attentive throughout Stein’s visit, laughing at his jokes and making a few of their own as well. The rabbi, who himself has a background in theatre, seemed right at home.

The musical follows 12-year-old Evan Goldman, a Jewish kid from New York who moves to a small town in Indiana after his parents’ divorce. A fish out of water, the story details his struggle to adapt to his new community and make friends, with a key plot point centring around him trying to get the cool kids to come to his bar mitzvah, and the rite of passage that results as Evan’s perspective matures.

Stein explained the meaning of the bar mitzvah ritual to the cast, saying that the passage into adult moral responsibility is at its core. He also described some of the details of the synagogue ceremony. In 13, Goldman is heard singing one line of his Haftarah and Stein explained its meaning and checked the trope in the script, which was correct.

The rabbi also explained the meaning of the tallit and tefillin the bar mitzvah boy would begin wearing, and advised the cast about how the tallitot in the show should be handled – for starters, don’t hold them by the tzitzit (fringes). They also discussed how to stage and choreograph the synagogue scene, and debated how to costume the actors who appear in a dancing rabbis scene. Stein helped the cast imagine the layout of a synagogue, and suggested that having all the rabbis look like Chassidim would be stereotyping.

13: The Musical was penned by young adult novelist Dan Elish with TV producer and writer Robert Horn. Starring as Evan is Graham Verchere, 15, whose recent credits include Theatre in the Raw’s The Raymur Mothers and Arts Club Theatre’s A Christmas Story. Graham is a regular on the FX series Fargo and will appear in ABC’s The Good Doctor, which premières Sept. 25.

The Bring On Tomorrow cast also includes Jewish community member Julian Lokash, who just had his own bar mitzvah 15 months ago. “I first heard about the play at my own bar mitzvah,” Julian told the Jewish Independent. “Friends of mine who were there are now in the cast for this production.”

Asked if he played an ambassadorial role as the only Jewish actor in the play, Julian said he wouldn’t quite say that, but he did feel called to a certain degree of leadership. “Everyone turned to me when they had a question,” he admitted.

Julian’s acting credits include Theatre Under the Stars’ Shrek, Oliver! and Beauty and the Beast; the lead role of James in Carousel Theatre for Young People’s James and the Giant Peach; and roles in Gateway Theatre’s Music Man and Famous Artists Ltd.’s Mrs. Claus’ Kitchen.

13 director Adams is joined by vocalist Monique Creber as musical director. The production company, Bring On Tomorrow Co., is a collective of artists founded in 2016. The group “aims to assemble the city’s brightest professional theatre talent with award-winning musical artists to mount productions monumental in scale, energy and sound.”

Asked why Bring On Tomorrow was inspired to produce this show, Adams told the JI that it was all based “around the kids.”

“We knew we had the talent out there to present this show,” he said. “We wanted to give these professionals an opportunity to be leads…. Often kids in this city play the ‘kids’ roles. Well, in 13, every role is made for kids. They have to step it up because there isn’t a cast of professional adults driving their own show. It really is a wonderful challenge and something that a lot of them don’t get to experience every day.”

13 runs Sept. 28-Oct. 1 and Oct. 4-8 at the Waterfront Theatre. For tickets and more information, visit bringontomorrowco.com.

Matthew Gindin is a freelance journalist, writer and lecturer. He writes regularly for the Forward and All That Is Interesting, and has been published in Religion Dispatches, Situate Magazine, Tikkun and elsewhere. He can be found on Medium and Twitter.

אוכל על חשבון המתים

(צילום: Brandon Godfrey)

לדין שיינדלר תושב אזור ונקובר מסתבר שיש מנהג מוזר ביותר שאינו זוכה כלל להערכה. במשך עשר השנים האחרונות הוא נוהג להופיע בעשרות טקסי אשכבה שונים (בעיקר אלה שנערכים במועדוני גולף מהודרים), ולהינות בחינם מהאוכל והשתייה שמוגשים בהם – לקרובים של הנפטרים. שיינדלר שיהיה ברור לא מוזמן כלל לאירועים אלה והוא פשוט מופיע אליהם כאילו הוא אחד ממקורבי הנפטרים. הוא אינו מדבר עם אחד וללא בושה ניגש לאחד השולחנות העמוסים אוכל מתיישב ומתחיל לאכול. לאחר סיום הארוחה המכובדת כאשר מילא את כרסו, הוא מכבד את עצמו בשתיית מספר כוסות של בירה או יין ואז נעלם. מספר קרובים של נפטרים מציינים כי הם ראו את שיינדלר אף לוקח אוכל הבייתה. וחוזר חלילה. איך הוא לא מתבייש?

במשך השנים הצטברו עדויות רבות בגין התנהגותו השערוריית והביזארית של שיינדלר שהוא איש מבוגר המרכיב משקפיים עם שיער שיבה לראשו, שכנראה נחשב לאיש בודד מאד בעולמנו וחי לבד. לא מעט תושבים מקומיים ראו אותו שוב ושוב בטקסי האשכבה שונים. אז גם החלו להגיע תלונות כנגדו לתחנות הרדיו והטלוויזיה המקומיות שהולכות ונערמות.

במספר מקרים ניגשו לשיינדלר קרובי משפחה שלא הכירו אותו ושאלו אותו ישירות איך וכיצד הוא קשור לנפטר. לפי תשובתו המתחמקת הם הבינו מייד שהוא לא מכיר את הנפטר כלל. באחד המקרים אומרת אישה שאימא נפטרה, כי שיינדלר סיפר לה שכביכול שאימא ואימו היו חברות טובות. ואימא נהגה להסיע את אימו אף למקומות שונים כולל לקניות. נו באמת? “אך מה לעשות” אומרת האישה “לאמי לא היה רשיון נהיגה ואף לא רכב”. לאחר השיחות הלא נעימות הללו שיינדלר היה קם ומסתלק מהמקום בשקט ומהירות רבה.

לתשובת כתבת תחנת הטלוויזיה ‘גלובלניוז’ שתפסה אותו ליד ביתו, אמר שיינדלר שלא הרגיש בנוח עם הראיון (הוא לא הפסיק להתגרד, להוריד ולהרכיב את משקפיו), כי הוא אכן מבקר בטקסי ההשכבה, אך זה נובע לטענתו לאור כביכול תחקיר שהוא עושה במסגרת ספר שהוא כותב. הספר שהולך להיות פרוייקט מאוד ארוך יעסוק בסיפור מפחיד מאוד הוא מוסיף. הוא דחה את הטענה כי הוא מגיע לאירועים בגלל האוכל והשתייה בחינם. שיינדלר הודה כי הוא נהג לבקר בשלושה עד ארבעה טקסי הלוויות מדי חודש לאורך שנים רבות. את המידע בדבר האירועים לכיבוד המתים הוא פשוט מצא במודעות אבל בעיתונות של משפחות הנפטרים. להגנתו אמר עוד כי הוא כן נהג לשוחח מעת לעת עם האורחים באירועים, אך הוא לא יכול לספר להם מדוע הוא נוכח במקום. לאור התלונות הרבות נגדו הבטיח שיינדלר להפסיק ולבקר בטקסי הלוויות שאליהם לא הוזמן. הוא גם התנצל. לא ברור עדיין האם יש אמת בדבריו כי הוא אכן כותב ספר. שיספר זאת למתים.

אחד מהגושלים באינטרנט שקרא על מעלליו הרבים של שיינדלר הגיב באופן הבא: “כשיבוא היום ונקווה לא בזמן הקרוב כולנו נגיע להלוויתו שלו”. גולש אחר הגיב בחריפות גדולה יותר: “מדוע שלא נעמוד על הכבר שלו ובתור נשתין עליו?”. גם אחת הגולשות הגיבה בחריפות רבה על התנהגותו של שיינדלר: “אין שום תרוץ למעשיו. האיש הזה הוא כדור רפש שמנצל צער של אנשים אחרים כדי להשיג רווח פרטי. זה מעורר רחמים”. ולסיום גולשת אחרת ענתה בתחכום: “יש כאלה שהולכים לסרטים ויש אחרים שהולכים להלוויות”.

A healing partnership

Left to right: Bernard Bressler, Bill Barrable, Prof. Yaakov Nahmias, the Hon. Jody Wilson-Raybould, Jonathan Miodowski, Dina Wachtel, the Hon. Bruce Ralston and Rick Glumac. (photo from Rick Hansen Institute)

On Aug. 25 in Vancouver, the Rick Hansen Institute (RHI) announced a new partnership with the Hebrew University’s Alexander Grass Centre for Bioengineering. The first of its kind in the world, this partnership will fast-track the development of products designed to improve the lives of people who have been devastated by spinal cord injuries (SCI).

Bioengineering uses scientific concepts and methods to find practical, cost-effective solutions to problems in the life sciences. Researchers investigate ways to regenerate damaged tissue, grow new organs or mimic the systems and processes of the human body with synthetic tools. In the case of individuals with SCI, this means combating the paralysis caused by a serious injury.

According to the RHI, in British Columbia alone, there are 12,000 people living with an SCI. “The economic burden is an estimated $372 million a year for new traumatic spinal cord injuries: this figure includes direct healthcare (59%) as well as indirect morbidity and mortality related (41%) costs,” says the RHI. “Secondary complications such as pressure ulcers, neuropathic pain, urinary tract infections and pneumonia cost an estimated $70 million in direct costs to B.C.’s healthcare system annually.”

The Grass Centre’s Biodesign program teaches researchers, business and bioengineering graduates how to make medical innovations commercially available. Recent innovations at the centre include a device that inserts chest tubes. The device prevents lung collapse in under a minute and saves lives in the battlefield and the emergency room. The centre also has developed pressure-sensing socks that can tell when patients with diabetes are in pain, prevent foot ulcers and communicate health data to smartphones. More than 130 million people suffer from diabetes-related pain worldwide.

Bill Barrable, chief executive officer of the RHI, described Rick Hansen’s long association and warm relationship with Israel. Hansen traveled there on his Man in Motion tour many years ago and he also received an honorary degree from the Hebrew University. Barrable accompanied Hansen on that latter visit.

Barrable spoke of the new partnership as being designed to “grow the next generation of medical research entrepreneurs.” These entrepreneurs will create intellectual property that can be sold commercially within one year, a goal he described as “extraordinary.” In addition to the profound impact it will have on patients, Barrable sees the project as a way to strengthen innovation in British Columbia.

Prof. Yaakov Nahmias is the director of the Grass Centre. After co-founding the Biodesign program at HU with Hadassah Medical Centre and Stanford University, four new medical devices were launched under his leadership – in the program’s first year. Referencing Israel’s reputation as a “start-up nation,” Nahmias touched on the 2009 book Start-up Nation by Dan Senor and Saul Singer, which explores how it is that a small, embattled country like Israel has more tech start-ups than any other. Speaking of the student body at the Grass Centre, Nahmias described a population that is mature, self-sufficient and has a rich life experience. Having completed school and their mandatory military service, Israeli grads also have traveled the world and worked while pursuing their undergraduate studies. He described a group that did not want to continue their research work as academics, but as entrepreneurs. The Biodesign program enabled them to do this. Its multi-disciplinary, team-based approach to medical innovation is also unique, according to Nahmias, “because it leverages the diversity we see in Israel.” The program is host to groups led by Palestinians from East Jerusalem and ultra-Orthodox rabbis alike, he said. The program’s success, he added, was owed to the creativity and talent of this diverse group.

In concert with the fiery, boundary-pushing Israelis, Nahmias said Canadian researchers would bring “people with vision, people who would set the course and know how to treat patients and solve problems in everyday life. But we also want to have agitators, people who would rock the bridge and say, ‘that’s not good enough!’ These are the people we have in Israel. And this is why this partnership is unique.”

B.C. Minister of Jobs, Trade and Technology Bruce Ralston spoke highly of Israel’s capacity for innovation. Looking forward to seeing stronger ties develop between the technology sectors of Israel and British Columbia, Ralston said he sees this partnership as a way to “restore and bolster our commitment to research in a way that attracts top-flight talent back to B.C.”

Also joining in the announcement, which was made at the Blusson Spinal Cord Centre, at Vancouver General Hospital was the Hon. Jody Wilson-Raybould. In her capacity as federal justice minister, she applauded the new initiative, describing SCI patient care as “a human rights issue.”

Also in attendance was Bernard Bressler, director of the board of Canada-Israel Industrial Research and Development Foundation. Bressler praised the partners for going beyond academic research to make life-altering technologies. “The partnership creates an environment where creative ideas, difficult problems and entrepreneurial mentorship can interact in a structured way,” he said.

Speaking after the event, John Chernesky, RHI’s consumer engagement lead, commented, “What excites me most is the prospect of new devices that allow people with paralysis to complete ordinary tasks, even something as simple as using an arm to manipulate their environment. Spinal cord injuries can affect every part of a person’s body. The implications [of a program like this] are tremendous.”

Dina Wachtel, executive director of Canadian Friends of Hebrew University, Western Region, said the program created “a living bridge upon which a scientist from Canada will spend time in Israel with the start-up nation and, once they trigger the process, as a team, and have the beginning of a device, they can bring it back to B.C. for further development.”

Shula Klinger is an author, illustrator and journalist living in North Vancouver. Find out more at niftyscissors.com.

Israel has some allies

In a wide-ranging lecture addressing Israel’s place in a rapidly changing Middle East, Prof. Asher Susser claimed that, without a continued focus on cutting-edge technology and modernization, Israel will not survive in the long run.

Susser, who is a professor emeritus at Tel Aviv University, spoke at the Ohel Ya’akov Community Kollel in Vancouver on Aug. 9. The event was presented by the Kollel, Canadian Friends of Tel Aviv University, Congregation Schara Tzedeck and Vancouver Hebrew Academy.

The professor believes that the key to Israel’s survival is its universities, which he described as the “powerhouses of Israel’s future.”

“Without that basic education, we will not have the wherewithal to withstand the absurdity of the neighbourhood,” he said.

In opening the evening, Kollel director Rabbi Shmulik Yeshayahu noted the “tough neighbourhood” in which Israel lived.

Stephen J. Adler, executive director of the Canadian Friends of Tel Aviv University’s Ontario and Western Canadian division, said that TAU is not only the largest educational institution in Israel, with more than 33,000 students, but that it also houses the largest research centre in the country. He highlighted the university’s affiliations with the Kellogg School of Management at Northwestern University in Evanston, Ill., and also with the Sackler School of Medicine in New York. Adler said TAU alumni have created, among other things, technological innovations like the Iron Dome and the navigation app Waze. Adler invited members of the Vancouver Jewish community to come visit the TAU campus, then introduced Susser, “one of our treasures.”

Susser has taught at TAU for more than 35 years and was director of the Moshe Dayan Centre for Middle Eastern and African Studies for 12 years. In addition to various visiting professorships in the United States over the years, he teaches an online course on the Middle East that has been taken by more than 85,000 students in more than 160 countries, including attendees of the Vancouver event. He is the author of several books, including Israel, Jordan and Palestine: The Two-State Imperative, On Both Banks of the Jordan: A Political Biography of Wasfi al-Tall and The Rise of Hamas in Palestine and the Crisis of Secularism in the Arab World.

Susser discussed the root causes of some of Israel’s past successes – including its ability to modernize and the Arabs’ failure to do so – and remaining challenges. One of those challenges, he noted, is the conflicting narrative regarding the establishment of the state of Israel.

“These narratives are not just slightly different between Israel and the Palestinians, but they are completely contradictory and have virtually nothing in common,” he said. “I would say that this is one of the major reasons why Israel and the Palestinians have such great difficulty coming to terms with each other and the difficulties remain.

“Our narrative,” he continued, “is a heroic story of the self-defence of the Jewish people,” which represents “literally rising from the ashes of Auschwitz to sovereignty and independence from 1945 to 1948, in three very short years.” This was viewed, he said, as “a miraculous redemption and justice for the Jewish people” but is viewed by Palestinians as “the epitome of injustice.”

Susser also noted that the establishment of Israel, wherein “the few against the many” prevailed, is, ultimately, “a monument to Arab failure.” He said, “For the Arabs, when they look at us every day for the last 70 years, it is to look at the monument [of] their failure to modernize successfully.”

He pointed to the Six Day War as a turning point that “proved that Arabism is an empty vessel.” And he listed three reasons why Arab states have failed to advance: a lack of political freedom, a lack of first world education systems and a lack of economic equality and inclusion of women in the workforce.

These weaknesses in Arab civil society, he said, have led to “a human disaster” that has “prevented Arab countries from advancing,” and is worsened by the sectarian divisions that exist in Arab countries. The one exception, he said, is Jordan, which is a stable state in large part due to the fact that its Jordanian and Palestinian citizens are Sunni Muslims.

“Israel’s major challenges now come not from the strength of the Arab states but the weakness of the Arab states,” said Susser. Unlike the period between 1948 and 1967, when Israel was threatened by Arab states like Egypt, Israel is now threatened by non-Arab states like Iran and non-state actors like Hezbollah, Hamas and ISIS. The problem, according to Susser, is that, “You can’t destroy Hamas or Hezbollah in six days.”

“Fighting the non-state actors is a much more difficult prospect,” he said. “These non-state actors are less of a threat to Israel but ending the conflict with them is a lot more difficult.”

The threat from Iran – which he considers to be one of the three principal non-Arab Middle Eastern powers (along with Turkey and Israel) – is “not necessarily that the Iranians will drop a bomb on Israel,” he said. The main problem is “the constraints that a nuclear Iran will pose to Israeli conventional use of military force.”

“If Israel is attacked by Hamas from Gaza or by Hezbollah from Lebanon, or by both of them together, and Israel wishes to retaliate by conventional means against these two Iranian proxies with a nuclear umbrella provided by Iran, will Israel have the freedom of operation to do it?” he asked.

One other challenge Israel faces, said Susser, is demography. He noted there are six million Israeli Jews and an equivalent number of Arabs residing in the area between the Mediterranean and the Jordan River, including the West Bank and the Palestinian citizens of Israel. “Can Israel remain a Jewish democracy with these demographic realities?” he wondered.

Susser concluded on a somewhat optimistic note. The conflict between the Shiites and Sunnis, he said, has allowed Israel to forge alliances with Sunni Arab nations like Egypt, Jordan, Saudi Arabia and other Gulf states, all of which, he said, “have common cause with Israel to block Iranian regional hegemonic design.” In addition, he noted, “We have cooperation with Jordan against ISIS and its allies, so the idea that Israel is against everyone in the Middle East is not the reality.”

David J. Litvak is a prairie refugee from the North End of Winnipeg who is a freelance writer, former Voice of Peace and Co-op Radio broadcaster and an “accidental publicist.” His articles have been published in the Forward, Globe and Mail and Seattle Post-Intelligencer. His website is cascadiapublicity.com.

Inspiration from home

A young Israeli-American entrepreneur has invented an app that people – of any age – can use to find a hookup. No, it’s not for romantic hookups, although it does involve love, in a sense. Deevee Kashi invented Deed, an app that allows people to hook up with one-off volunteer gigs, whether serving food at a soup kitchen, walking shelter dogs or providing social interaction for seniors.

The idea may be perfect for our time. The contemporary generation is plugged-in, highly scheduled and perpetually busy, but also deeply committed to making positive impacts on the world. Deed may be just the thing for someone with an unexpected hour or two on their hands to do something more than downing a mocha while waiting for their next meetup.

We’d like to think it is not a coincidence that the app was invented by a Jew. Tzedakah, as Rabbi Joseph Telushkin reminds us, is an obligation and an act of justice. Conversely, to refrain from tzedakah is an act of injustice.

As we spend time in reflection over the holidays, it would be good and rejuvenating to balance the news of natural and human-made disasters with the antidote of tzedakah we see in abundance around us. The Deed app is a high-tech example, but closer to home we have an uplifting richness of good deeds that should make us proud of our community.

This week, the community came together to officially launch the Jewish Federation of Greater Vancouver’s annual campaign. No single act of tzedakah does more than the annual gift that goes to support almost every philanthropic endeavour in this community. This is, rightly, a high-profile campaign, one that you will continue to read about in these pages as the campaign continues. (Interviews with the speakers at Wednesday night’s FEDtalks event are available at jewishindependent.ca.)

There are plenty of other good deeds taking place rather more quietly all year round.

In the past year, at least three synagogues – Temple Sholom, Or Shalom and Congregation Emanu-El – have sponsored Syrian refugees, and others are contemplating doing so or are in the process of making it happen. Such an act is a long-term commitment and a life-changing one not only for the refugees, but for all those whose lives are touched by the experience, and as true a demonstration of justice in action as we could hope to see.

Ensuring that the model of goodness is carried on l’dor v’dor, from generation to generation, is Marc’s Mensches, a new initiative by the Bayit that helps encourage young people in the Jewish community by rewarding them for good deeds. It is a wonderful venture, with nominations reportedly pouring in, which is no surprise, as we have seen some of the most innovative and ambitious tzedakah initiatives emerge from the youngest among us. Our community’s Jewish schools and, of course, parents, are doing a superb job of instilling this core Jewish value in successive generations.

The Independent is undertaking a fresh approach to recognize the power of tzedakah among younger generations through our “18 Under 36” celebration, which will coincide with the 18th anniversary of the current leadership of this almost-90-year-old newspaper. Nominations are open for people under 36 – who are Jewish or doing great things for the Jewish community – to be recognized at this very special event Dec. 6. Please consider nominating someone, then join us for the celebration!

Appropriately, volunteers of all ages have been acknowledged and appreciated recently by the Jewish Family Service Agency, Jewish Seniors Alliance and other organizations. There are few good things in our community that are not dependent on the golden touch of armies of volunteers.

The danger in enumerating a few of these great acts is that we miss countless more … so please be aware that those we have mentioned are truly the tip of an iceberg of tzedakah and this is more reason for great pride. After the holidays, we will return to the quotidian news that can bring down even the most optimistic among us, but let’s try to keep close in our hearts some of these acts of tzedakah and let us be inspired in the new year to add to them.

Shanah tovah.

Being a young Jew in 2017

From the beginning, Jews have struggled to define ourselves within the societies we inhabit. Since the time of the Babylonian exile, we have carved out spaces in other peoples’ countries, walking the fine line between self-definition and belonging.

We have sacrificed much to belong. In becoming part of patriarchal societies, we lost knowledge of the sacred feminine goddess whose statues still stood in the Temple hundreds of years into its use. We lost countless songs and stories and figures of whose existence I will never know. We also lost members of our tribe, ancestors no one is descended from, in crusades, pogroms and massacres across Europe and elsewhere.

But still, we fought to belong. We, know that, above all else, community sustains us, so we infused our culture into traditions that keep us together and nourish us, like foods and songs. When we were exiled from one country, we found shelter in another. We did the jobs they allowed us to do, we lent money and became merchants and bankers. I was taught early that, in each generation, there are those who will oppose us, who will seek our demise. But, after each setback, we found a new place, we salvaged what we could and reinvented ourselves. This is what it is to be diasporic. We were silent about painful things as necessary, and we did what it takes to continue.

And now it is the year 2017. We live among Europeans and Americans, and everywhere in the world. The last genocide is still within living memory, my grandmother having witnessed Kristallnacht, her sister lost in the Holocaust. Now, my grandmother is hugely successful, she has the Order of Canada and never speaks German anymore. We are so adaptable.

They were persecuting us before the word genocide was even coined. Now, we almost sit at the table of whiteness. I have never walked on the street and been profiled for the way I look – any prejudice surfaces after I reveal my own identity. This is my privilege. We are meant to laugh at jokes about Jewishness, because they are not as potentially harmful as jokes about other races. They do not mask death tolls like jokes about our black or indigenous friends; Jews aren’t being murdered or incarcerated at the rates of other people. The jokes about Jews are about how supposedly wealthy we are, a thing we are expected to be proud of.

But still, we are afraid to be openly Jewish in many spaces, because we know we will be asked about Israel, held responsible for the actions of Israel, or at least asked if we have ever been to Israel. The word Jewish or a Magen David on a sign at a Pride march or other progressive gathering could well put us in danger, perceived by some as condoning colonialism or being Zionist, though displaying pride in our Jewishness in these instances has nothing to do with Israel. A minority, we are still tokenized, even by our progressive colleagues. Still proving we deserve to belong, we are used to comments like “you don’t even look Jewish.” What will we sacrifice in the search for belonging in a system that may never really accept us?

Our sages teach that our responsibility is to be a light in the world, that the world we were born into is fragmented and incomplete, and ours is the work of repairing it. I struggle with what this looks like. How can we seek to repair the world even while we ourselves are so broken? I feel very broken these days, astonished by the rise of public fascism in a world that needs healing in so many ways that call on me to help.

I remember, as a preteen, reading about neo-Nazi groups that existed in secret in Europe and being shaken to my core. Now they walk in our streets and our neighbours tell us it is rude to “fight hate with hate,” or they joke about “punching” the agitators, as if the heavy, daily history I carry in my body was as simple as a meme.

We are taught that, since all corners of our universe are fragmented, that means God is also that way. Perhaps then it is alright to be broken, to be incomplete but still trying. Our very name is our task – Yisrael, those who wrestle with God. Those who do even the hardest and most impossible work. Work that it is impossible to ever finish – no one can win against God. But we keep showing up, even as we struggle and break and repair ourselves.

Part of the task of my generation is healing the inheritance we received from elders who escaped the Holocaust or watched family perish, and parents who were raised by people with broken relationships to wealth, food and affection, among other things. We carry these legacies in our bodies and they manifest differently in each of us. For me, I see in my family the deep need to prove we deserved to be the ones to survive. I see the need for material success and productivity and external praise. I hold the grief in my body in moments when I don’t know where the small judgmental voice in my head is coming from, and I recognize the pain of my ancestors rising to the surface in me, now that it is safer to process it than it’s ever been before. My vow is that this healing will happen in my lifetime. It may not be completed, as we are taught that intergenerational trauma lives for generations, but I am not free to abandon the work. I will never tell my – or anyone else’s – daughter “you’ll do well with dating because you’re pretty for a Jewish girl,” as I was told.

Jews are supposed to question everything, our holy books are full of questions, discussions and interpretations. Let us use this training to continue to challenge the status quo. Perhaps being a broken vessel will help – perhaps if we were whole, we would not have such a capacity to hold fragments of others’ pain. Having lost so much and started over so many times in the last 2,000 years, can we not see that anything is possible? Can we not be the ones who discard systems that do not unify a fragmented world? We need to believe that anything is possible – there is nothing to lose in pursuing a world full of our own light, which reveals the light of others along the way.

Ariel Martz-Oberlander is a director, writer, teacher and community organizer seeking to find the personal in the global. As a Jewish settler on Coast Salish territories, her practice is rooted in a commitment to place-based accountability through decolonizing work.