Kollel

Jewish take on health issues

Attendees engaged with panelists, left to right, Drs. Eric Cadesky, Brian Bressler and Jennifer Melamed at a Kollel event Jan. 29. (photo from Kollel)

A small but passionate group gathered at the Ohel Ya’akov Community Kollel Jan. 29 to engage with Drs. Brian Bressler, Eric Cadesky and Jennifer Melamed on the topic of Canadian Health Care Challenges Through the Jewish Lens, which focused on the legalization of marijuana, the treatment of addiction, the practice of harm reduction, the opioid crisis and medical assistance in dying (MAiD).

Cadesky, who chaired and moderated the event, is a family doctor in Vancouver and president-elect of Doctors of B.C.; until last summer, he was also medical coordinator at the Louis Brier Home and Hospital, a position he held for some eight years. Bressler is a gastroenterologist at St. Paul’s Hospital and a clinical assistant professor in the University of British Columbia’s department of medicine, while Melamed is co-owner of the Alliance Clinic, an addiction services facility in Surrey.

Bressler framed the conversation in terms of what he called the four principles of medical ethics for a healthcare provider: autonomy, respecting a patient’s choice and their right to understand and consent to treatment; beneficence, doing or recommending everything that could benefit a patient; nonmaleficence, taking into account all known risks to a patient and doing no harm, or the least amount possible, if harm is unavoiadable; and justice, making treatments available to all patients.

“I wouldn’t distinguish between those principles and Jewish ethical principles,” said Bressler. “I think they’re entirely consistent.”

Within this framework, the doctors’ dialogue with the audience took place.

One exchange was sparked by Melamed’s criticism of harm reduction clinics. “This is the dilemma we face,” she said, “is addiction insanity? Should we respect the patient’s autonomy even if the addiction has impaired that autonomy and they are not truly free to make decisions for themselves anymore because of the effects of the addiction?”

She said, “I refuse to accept harm reduction as the end result, as the highest result for my patients.”

Arguing that there “is really no such thing as a safe injection,” she said she believes such clinics are doing more harm than good.”

An audience member countered that recovery might be a realistic goal for working and middle-class patients, who have seemingly more to recover for; but, for addicts living in extreme poverty, who have a history of trauma and/or mental illness, they may not have a realistic chance of recovery. “With harm reduction, we keep them away from crime and treat them like human beings.”

The Kollel’s Rabbi Avraham Feigelstock said that, from a Jewish point of view, the community has a responsibility to do everything in its power to help a person recover. However, the question of how harm reduction clinics could go beyond their current purpose and move towards recovery was not pursued.

Discussing opioid use, Bressler expressed both a cautionary approach, based on his own practice (Crohn’s patients are at particular risk for addiction), and the opinion that it is important to focus on addressing the sources of pain, not just pain itself.

Both Bressler and Melamed were negative about the legalization of marijuana and its use in a medical setting. They said there was some evidence that marijuana was effective for a very limited number of conditions – neuropathic pain and nausea were mentioned – but that the risks of marijuana, such as cognitive impairment and a link to developing psychosis, were well-evidenced.

Melamed expressed concern about what she thinks will be the massive costs of policing marijuana intoxication, among drivers or industrial workers, for example.

When one person raised the potential of increased teen use of the drug, Melamed said teens were already using and she didn’t fear an increase, though she was concerned about the potential for increased use among adults.

Another audience member suggested the Jewish community should protest marijuana’s legalization.

The doctors took a less defined stance towards medical assistance in dying. Both Bressler and Melamed said they had personal and professional experience with it but did not take a stand in favour or against it, instead highlighting issues to consider. Bressler acknowledged the right of Canadians to MAiD but also pointed out that the practice conflicts with Jewish law.

Feigelstock said the general principle in Judaism is to prolong life but not necessarily to prevent death. “According to Jewish law, generally speaking, you may choose not to do things to prolong the life of someone who is dying,” he explained, “and you may give medicines to relieve suffering, which have the side effect of possibly shortening life, but you do not do something that will directly kill the patient. Every case must be dealt with separately, however, case by case; one cannot make general statements about what to do.”

Matthew Gindin is a freelance journalist, writer and lecturer. He writes regularly for the Forward and All That Is Interesting, and has been published in Religion Dispatches, Situate Magazine, Tikkun and elsewhere. He can be found on Medium and Twitter.

Israel has some allies

In a wide-ranging lecture addressing Israel’s place in a rapidly changing Middle East, Prof. Asher Susser claimed that, without a continued focus on cutting-edge technology and modernization, Israel will not survive in the long run.

Susser, who is a professor emeritus at Tel Aviv University, spoke at the Ohel Ya’akov Community Kollel in Vancouver on Aug. 9. The event was presented by the Kollel, Canadian Friends of Tel Aviv University, Congregation Schara Tzedeck and Vancouver Hebrew Academy.

The professor believes that the key to Israel’s survival is its universities, which he described as the “powerhouses of Israel’s future.”

“Without that basic education, we will not have the wherewithal to withstand the absurdity of the neighbourhood,” he said.

In opening the evening, Kollel director Rabbi Shmulik Yeshayahu noted the “tough neighbourhood” in which Israel lived.

Stephen J. Adler, executive director of the Canadian Friends of Tel Aviv University’s Ontario and Western Canadian division, said that TAU is not only the largest educational institution in Israel, with more than 33,000 students, but that it also houses the largest research centre in the country. He highlighted the university’s affiliations with the Kellogg School of Management at Northwestern University in Evanston, Ill., and also with the Sackler School of Medicine in New York. Adler said TAU alumni have created, among other things, technological innovations like the Iron Dome and the navigation app Waze. Adler invited members of the Vancouver Jewish community to come visit the TAU campus, then introduced Susser, “one of our treasures.”

Susser has taught at TAU for more than 35 years and was director of the Moshe Dayan Centre for Middle Eastern and African Studies for 12 years. In addition to various visiting professorships in the United States over the years, he teaches an online course on the Middle East that has been taken by more than 85,000 students in more than 160 countries, including attendees of the Vancouver event. He is the author of several books, including Israel, Jordan and Palestine: The Two-State Imperative, On Both Banks of the Jordan: A Political Biography of Wasfi al-Tall and The Rise of Hamas in Palestine and the Crisis of Secularism in the Arab World.

Susser discussed the root causes of some of Israel’s past successes – including its ability to modernize and the Arabs’ failure to do so – and remaining challenges. One of those challenges, he noted, is the conflicting narrative regarding the establishment of the state of Israel.

“These narratives are not just slightly different between Israel and the Palestinians, but they are completely contradictory and have virtually nothing in common,” he said. “I would say that this is one of the major reasons why Israel and the Palestinians have such great difficulty coming to terms with each other and the difficulties remain.

“Our narrative,” he continued, “is a heroic story of the self-defence of the Jewish people,” which represents “literally rising from the ashes of Auschwitz to sovereignty and independence from 1945 to 1948, in three very short years.” This was viewed, he said, as “a miraculous redemption and justice for the Jewish people” but is viewed by Palestinians as “the epitome of injustice.”

Susser also noted that the establishment of Israel, wherein “the few against the many” prevailed, is, ultimately, “a monument to Arab failure.” He said, “For the Arabs, when they look at us every day for the last 70 years, it is to look at the monument [of] their failure to modernize successfully.”

He pointed to the Six Day War as a turning point that “proved that Arabism is an empty vessel.” And he listed three reasons why Arab states have failed to advance: a lack of political freedom, a lack of first world education systems and a lack of economic equality and inclusion of women in the workforce.

These weaknesses in Arab civil society, he said, have led to “a human disaster” that has “prevented Arab countries from advancing,” and is worsened by the sectarian divisions that exist in Arab countries. The one exception, he said, is Jordan, which is a stable state in large part due to the fact that its Jordanian and Palestinian citizens are Sunni Muslims.

“Israel’s major challenges now come not from the strength of the Arab states but the weakness of the Arab states,” said Susser. Unlike the period between 1948 and 1967, when Israel was threatened by Arab states like Egypt, Israel is now threatened by non-Arab states like Iran and non-state actors like Hezbollah, Hamas and ISIS. The problem, according to Susser, is that, “You can’t destroy Hamas or Hezbollah in six days.”

“Fighting the non-state actors is a much more difficult prospect,” he said. “These non-state actors are less of a threat to Israel but ending the conflict with them is a lot more difficult.”

The threat from Iran – which he considers to be one of the three principal non-Arab Middle Eastern powers (along with Turkey and Israel) – is “not necessarily that the Iranians will drop a bomb on Israel,” he said. The main problem is “the constraints that a nuclear Iran will pose to Israeli conventional use of military force.”

“If Israel is attacked by Hamas from Gaza or by Hezbollah from Lebanon, or by both of them together, and Israel wishes to retaliate by conventional means against these two Iranian proxies with a nuclear umbrella provided by Iran, will Israel have the freedom of operation to do it?” he asked.

One other challenge Israel faces, said Susser, is demography. He noted there are six million Israeli Jews and an equivalent number of Arabs residing in the area between the Mediterranean and the Jordan River, including the West Bank and the Palestinian citizens of Israel. “Can Israel remain a Jewish democracy with these demographic realities?” he wondered.

Susser concluded on a somewhat optimistic note. The conflict between the Shiites and Sunnis, he said, has allowed Israel to forge alliances with Sunni Arab nations like Egypt, Jordan, Saudi Arabia and other Gulf states, all of which, he said, “have common cause with Israel to block Iranian regional hegemonic design.” In addition, he noted, “We have cooperation with Jordan against ISIS and its allies, so the idea that Israel is against everyone in the Middle East is not the reality.”

David J. Litvak is a prairie refugee from the North End of Winnipeg who is a freelance writer, former Voice of Peace and Co-op Radio broadcaster and an “accidental publicist.” His articles have been published in the Forward, Globe and Mail and Seattle Post-Intelligencer. His website is cascadiapublicity.com.

An accidental journey

Salvador Litvak was in Vancouver for a Shabbaton at the Kollel last month. (photo from Salvador Litvak)

At a Kollel Shabbaton last month featuring Accidental Talmudist and filmmaker Salvador Litvak, no one was asking that age-old Jewish question, “When do we eat?” In fact, on the night of June 23, during the first of three sessions with Litvak, more than 100 attendees sat spellbound as he shared the love story of his Hungarian grandmother Magda, who survived the Holocaust in the Theresienstadt concentration camp.

Litvak, who was born in Chile and now lives in Los Angeles, recalled his grandparents’ story and how Magda’s death led to an epiphany that jump-started his spiritual journey. According to Litvak, witnessing his grandmother passing to the next world, where she was welcomed by his grandfather Imre (who was murdered in the Holocaust), was one of the seminal experiences of his life and it eventually resulted in his becoming an “accidental Talmudist,” with many detours along the way.

Litvak revealed his story in stages over the next two days at the Kollel, which brought him to Vancouver as part of its “focus on creating and promoting exciting and meaningful, social, cultural and educational programs that invite people to experience Judaism … in an inclusive, comfortable, joyful and nonjudgmental environment,” said Kollel director Rabbi Shmuel Yeshayahu.

Over the course of the weekend, Litvak shared a drash about the Torah portion, led an interactive workshop on Sunday about discovering one’s life’s mission and traced the stages in his life that led him to create the Accidental Talmudist blog, which attracts more than one million readers (Jews and non-Jews). He also spoke about how he came to embrace his Jewish and Hispanic roots.

Litvak’s journey has been an unconventional one. In fact, during the Sunday workshop, he jokingly claimed that “smoking pot got him into Harvard” because, after the incident, his father forced him to become a runner, which led to his becoming a champion cyclist. These extracurricular activities, said Litvak, helped him get into Harvard, where he took pre-med courses but ended up at New York University Law School. When he wasn’t in the classroom, he spent time in Greenwich Village. “I was a law student by day and a poet warrior by night,” he said.

Going back to his childhood, he said, “I was born in Santiago, Chile, that’s how I ended up with such a crazy name as Salvador Litvak, which is very similar to Jesus Goldberg.”

Like most kids, he was concerned about fitting in, despite several disadvantages. “I already had foreign parents, I was too tall, my hair was bright red, unruly, a mop, and there was no way I was going to fit in,” he said. So, while he agreed with his parents’ plan for him to go to Harvard to become a doctor, he made a decision in Grade 3 to use his middle name Alex instead of Salvador because “it made him feel more American.” It wasn’t until attending a Latino Students Association annual black tie gala at NYU that he would reclaim his Latino heritage.

Litvak had not attended any of the organization’s prior events because he had only felt nominally Hispanic. He attended this one with his girlfriend on a lark because he could wear his tux and get a free meal. When he found out, to his horror, that he would have to make a speech at the gala, he thought of leaving, but then realized that “all of the events of my life had actually coalesced into this moment for a reason.”

He seized the moment and shared with the audience how he’d been passing for 17 years as a white-bread American, and vowed to use his Spanish name, Salvador, from that day forward. Even though he wasn’t plugged into Judaism during his NYU days, this reclamation would be the first step for him to also reclaim his Jewish identity. “I let that moment be a key moment in my life,” he said, “because I knew that G-d was speaking to me and was saying to me, be who you are; you can’t do anything in this world if you aren’t who you really are.”

Litvak graduated, and practised corporate law for a short time before abandoning that career (much to the chagrin of his father) to become a filmmaker. This led to another milestone in his Jewish journey – producing and directing what is now a holiday comedy classic, the story of a Passover seder gone awry entitled When Do We Eat?, starring the late Jack Klugman in his final film role, as well as Lesley Ann Warren, Max Greenfield and Ben Feldman.

By his own admission, When Do We Eat? – which was realized with the help of his wife Nina and his Vancouver cousin Horatio – is a “very irreverent and raucous movie.” Even though the movie, which is about the “fastest seder in the West,” had a deep Jewish message based on sparks of kabbalah and Chassidut, it was panned by major media like the New York Times and Roger Ebert as being anti-Jewish. Nonetheless, word-of-mouth led to the film becoming a cult classic and a Passover tradition for many Jews around the world.

While Litvak had a bar mitzvah, he wasn’t particularly connected to his Jewish roots until the day he walked into a bookstore called 613 – The Mitzvah Store in the Pico Robertson district of Los Angeles and picked up a book called Berachos. It led him on the next leg of the spiritual journey that had begun with the passing of his grandmother.

He learned from the clerk at the bookstore that he had picked up the first book of the Talmud on a special day. The Talmud is read by many Jews all over the world as part of a worldwide program called Daf Yomi (literally, “Page of the Day”). It takes seven-and-a-half years to read the whole Talmud and Litvak had bought Book One on Day One of the program. He decided that this was not a coincidence and embarked on a seven-and-a-half-year talmudic journey, which led to one of his most memorable spiritual experiences: participating in a siyum (or concluding ceremony) at MetLife Stadium in New York with 93,000 Jews.

So, picking up that book of Talmud “accidentally” at a bookstore in Los Angeles set Litvak on a journey that inspired him to establish the Accidental Talmudist blog, which features Jewish wisdom and humour, and music from Jewish artists like Matisyahu, Peter Himmelman and the Moshav Band, as well as a live weekly show that is seen in more than 70 countries. Aside from connecting Jewish souls, the blog has introduced new fans to When Do We Eat? and there are plans for an Accidental Talmudist book and movie.

As we continue to ask that vital question, “When do we eat?”, Litvak will continue to connect Jewish souls one matzah ball and one page at a time.

For more information about the Accidental Talmudist, visit accidentaltalmudist.org. For information on the new Daf Yomi class at the Kollel, led by Asaf Cohen daily, at 8 p.m., visit thekollel.com.

David J. Litvak is a prairie refugee from the North End of Winnipeg who is a freelance writer, former Voice of Peace and Co-op Radio broadcaster and an “accidental publicist.” His articles have been published in the Forward, Globe and Mail and Seattle Post Intelligencer. His website is cascadiapublicity.com. He is not related to Salvador Litvak.

Have a business idea?

Gilad Babchuk of Groundswell speaks at Shtick Tank on April 27. (photo by Lior Noyman)

The Shtick Tank is a new platform for young Jewish entrepreneurs to pitch their ideas for the community and gain funding, support and mentorship to develop a start-up. At the showcase celebration on April 27 at the Ohel Ya’akov Community Kollel, four finalists – chosen from a variety of pitches – presented their business ideas to the 50-plus community members who attended the event.

Of the finalists – Alice Henry, Oded and Alon Aminov, Jarred Joffe and Tamir Barzilai – the audience selected Barzilai as the winner of the prize funding and mentorship by Gilad Babchuk of Groundswell and its Social Venture Incubator Program.

Henry presented an app called Equip, which helps users obtain the equipment they need for the experiences they want, and the Aminov brothers showcased PinPointRC, which offers worldwide drone tracking from the user’s phone. Joffe presented a smartphone application that can be used for field engineers to enhance recordkeeping, while Barzilai shared the concept of his app called Honeycomb, which identifies nearby restaurants based on dietary preferences.

The crowd seemed enthusiastic about all the ideas, asking questions of each participant after their pitch, often focusing on marketability and revenue-generation. Barzilai’s Honeycomb appeared to receive the most enthusiasm because of its utility and the potential to increase its scale by getting restaurants and food and hotel chains to register to be featured on the app.

In addition to potential market value, Barzilai’s knowledge of the market and of the artificial intelligence used by his app generated interest in the crowd. Honeycomb can be followed on Twitter (@honeycombapp) and is available in the App Store.

photo - Simon Krakovsky, left, and Brent Davis — Simon Krakovsky, left, and Brent Davis. *(photo by Lior Noyman)*

Shtick Tank is also a networking opportunity for future business leaders and it is run with the help of a committee of young Jewish professionals. The organizing committee has been spearheaded by Stephanie Mrakovich and includes Brent Davis, Andrea Hirsch, Simon Krakovsky, Zach Sagorin, Alex Shafran and Adelle Tepper, with support from Alana Mizrahi and Rabbi Shmulik Yeshayahu, who serves as the director of the Kollel.

Yeshayahu said the Kollel works “to reach out to non-affiliated and disengaged adults ages 24-50 by creating and promoting exciting and meaningful social, cultural and educational programs that invite people to experience Judaism (sometimes for the first time) in an inclusive, comfortable, joyful and nonjudgmental environment.”

He described the organization’s mandate as one of “connection” and said that the Business Network and Shtick Tank are perfect opportunities “to support individuals to realize their dream, while providing a platform for all applicants, attendees, sponsors and community members to connect with each other and network effectively.”

Shtick Tank, which is sponsored by Barry and Lauri Glotman and Dax Dasilva of Lightspeed, is currently accepting applications for its next event. Interested community members must submit their business ideas within technology, urban agriculture, social justice, social entrepreneurship, education, the arts, etc., by June 30, 7:30 p.m., to thekollel.com/events/shtick-tank-application-deadline. As with the first program, four finalists will be chosen to present their ideas (at the end of the summer) and the idea with the most votes will receive mentoring with Groundswell and some seed money.

Zach Sagorin is a Vancouver freelance writer. He is on the organizing committee of Shtick Tank.

BBQ party for Lag b’Omer

Approximately 300 people celebrated Lag b’Omer at David Livingstone Park on May 14. (all images are screenshots from the video by LNP)

Chabad East Van, Chabad of Richmond, Chabad Lubavitch BC, Ohel Ya’akov Community Kollel, Tzivos Hashem Vancouver (a Kollel program) and Chabad of Downtown hosted a community BBQ at David Livingstone Park in honour of Lag b’Omer on May 14. Approximately 300 people attended and kids from Tzivos Hashem did a presentation and led a short program. There was food, music, prizes and sports. A video by Lior Noyman Productions, which captures some of the afternoon’s highlights, can be found on YouTube.

Necessary for people to act

Left to right, emcee Yael Dirnfeld with panelists Penny Gurstein, Tom Davidoff and Michael Geller, who discussed the Metro Vancouver real estate market. (photo by Lior Noyman)

Few topics in Vancouver are debated more intensely than real estate. “It is now possible to use the words ‘housing crisis’ without being labeled an alarmist,” noted Michael Geller at the Ohel Ya’akov Community Kollel’s Stunning Views: Vancouver Real Estate panel discussion last month.

Held on June 28 by the Barry & Lauri Glotman Kollel Business Network, the event was the second meeting hosted by the Kollel to look at the situation in the Metro Vancouver real estate market and its impact on the Jewish community. This second session focused on practical, grassroots solutions, featuring once again presenters Tom Davidoff, Michael Geller and Penny Gurstein and emcee Yael Dirnfeld.

Davidoff is an associate professor at the University of British Columbia’s Sauder School of Business and incoming director of the Sauder Centre for Urban Economics and Real Estate, and Geller is an architect, real estate consultant and property developer, president of the Geller Group and an adjunct professor in Simon Fraser University’s Centre for Sustainable Community Development. Gurstein is a professor and the director of the School of Community and Regional Planning and the Centre for Human Settlements at UBC, while Dirnfeld is director and team lead in private banking with Scotia Wealth Management.

Each of the three presenters brought differing but complementary perspectives. Davidoff spoke in rapid-fire witticisms and big picture sketches, focusing on the international picture and willing to offer speculative answers and predictions about the future. Geller was more cautious, and drew on his extensive knowledge of Vancouver history and urban planning to weigh different possible futures and suggest options for buyers and investors. Gurstein spoke of political solutions, emphasizing the importance of both legislative changes and broad community organization and activism to effect change and provide more housing, increased diversity of housing and a sustainable real estate economy.

Davidoff discussed different possible ways forward. Should the city build more housing to drive down prices? Should the province raise taxes? Should the federal government intervene? Davidoff said the situation is authentically worrisome and there are possibilities of the market undergoing “a nasty correction.” He argued that legislative changes were the most effective long-term solution, and that the tax on vacant houses being discussed by Vancouver Mayor Gregor Robinson is a good start.

From where will change come? asked Davidoff. Quoting George Orwell’s book 1984, he said, “If there’s hope, it’s from the proles,” the proletariat, or the common people. Pressure needs to be put on government from people other than wealthy homeowners, investors and developers, said Davidoff.

Geller warned the audience that everything being discussed should be taken “with a grain of salt.” He said, “None of us up here know very much but, since we are sitting up here and you down there, we are obliged to be sage.”

Geller pointed to the impending crackdown on unscrupulous real estate agents as a positive development, as well as the federal government’s allocation of $150 million for affordable housing in British Columbia, the utility of which Davidoff doubted. Geller emphasized the cyclical nature of markets and the likelihood that the boom would not go on much longer. “I think it will peak, but I am not sure it will crash,” he said. “I am inclined to think the correction will not be severe.”

Gurstein also thought that there have been positive developments in the last few months. “We need a government intervention,” she stressed. But, she said, “… there is a fear that, if they intervene, it could have a serious impact. This points to the need for a serious, wide-ranging economic strategy: we cannot be dependent on global capital coming in and generating a whole real estate industry from that.”

Gurstein emphasized the need for large-scale diversification, as well, pointing out that Vancouver needs different kinds of housing to meet everyone’s needs, as opposed to a market-driven fixation on condos and detached single-family dwellings.

photo in Jewish Independent - Panelists Tom Davidoff, second from the left, and Michael Geller, third from the right, mingle with the crowd at the Community Kollel on June 28 — Panelists Tom Davidoff, second from the left, and Michael Geller, third from the right, mingle with the crowd at the Community Kollel on June 28. *(photo by Lior Noyman)*

The audience’s questions were directed to future developments and which investments are best. “Michael,” an attendee asked, “where are things going, what will prices look like in five to 10 years?”

“You’re going to have as many people saying prices will go up as go down,” replied Geller. “Some will say it will go up because of Brexit, or matters in China, or the stable Canadian economy. Other people will say it simply cannot continue and, if you look at the history of Vancouver, we have seen bubbles like this before that burst. Some of the remedies that people have been asking for – taxing foreign investment and vacant homes, government money for affordable housing, taxing BnBs, building more houses, all of those things – will have some impact in dampening things a little bit but, again, I don’t see a severe crash coming.”

Geller also spoke about the subjective nature of assessments. “Will things drop or stabilize? … After Brexit, the market dropped 200 points, then 200 points more, then it was 150 points up again because some people said Lloyds Bank is down 40% and it has to be a good time to buy! So, now it’s going up. Why did it drop at first? Fear. Then it comes up because of hope. It’s all so psychological.”

Geller and Davidoff agreed that investing in central Vancouver real estate is unlikely to pay off at this point, but looking farther afield to New Westminster, Squamish, the Sunshine Coast and other developing communities is a good bet. Asked whether one should rent or buy, Geller suggested, “Why not rent somewhere near a shul and buy a property elsewhere you can rent out for income?”

Gurstein spoke about Tikva Housing Society, which was formed to address the needs of working families, single people and others having difficulty finding affordable housing. “What they’ve done is work with other nonprofit housing societies and the Jewish community and they are now building housing,” she said. “They have one development in Richmond with 10 units, they have [one with] 32 units in Vancouver, and they are amazing and beautiful.”

Gurstein cited Tikva Housing’s work as an example of proactive, effective action. “We need to be supporting these kinds of institutions because they are going and making connections with other nonprofit housing societies to really address this,” she said. “Forty-two [new] units doesn’t solve the problem, but it begins to address it.”

Geller added that Tikva is not the only Jewish housing society and advised that people should take a close look at what’s on offer.

Asked what was the most effective activism for change, Geller emphasized the importance of going to town hall meetings, writing editorials and otherwise making it clear to government that there is a sizable, active constituency desiring intervention. All three presenters agreed that, absent such public activism, the only voices likely to be heard by government are the ones that have prevailed so far: those of wealthier homeowners, developers and foreign investors.

Matthew Gindin is a Vancouver freelance writer and journalist. He blogs on spirituality and social justice at seeking her voice (hashkata.com) and has been published in the Forward, Tikkun, Elephant Journal and elsewhere.

Event in honor of the Rebbe

Moishe New makes a point while Rabbi Yitzchak Wineberg and other attendees listen. (photo by Lior Noyman Productions)

photo in Jewish Independent - Rabbi David Aaron at the event — Rabbi David Aaron at the event. *(photo by Lior Noyman Productions)*

On June 21, more than 200 people came to King David High School to hear Rabbi David Aaron, founder and dean of the Isralight Institute on Awakening to Your Divine Purpose, and Rabbi Moshe New, director of the Montreal Torah Centre, at Evening of Inspiration and Connection, which also featured music by Itamar Erez and Liron Man. The farbrengen was held in honor of the 22nd yahrzeit of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, which this year is observed July 8-9 (3 Tammuz). The June event was co-hosted by Chabad Lubavitch BC and the Ohel Ya’akov Community Kollel, and more photographs can be found on both groups’ Facebook pages, facebook.com/LubavitchBC and facebook.com/kollel, respectively.