Travel – Page 2

Meaningful family trip to Kiev

Left to right: Lucien, Grisha, Carole, Leanne and Svetlana at the airport in Kiev, Ukraine. (photo from Carole Lieberman)

My husband Lucien, our daughter Leanne and I recently traveled to Kiev, Ukraine, to meet Lucien’s first cousin and his family for the first time.

History has an interesting way of unfolding. Lucien’s father was one of 10 children born in Russia. The oldest daughter Sophie immigrated to Canada in 1912, to marry a farmer living in Rumsey, Alta. In 1923, Lucien’s grandparents, along with four of their children, including Lucien’s father Leo, made the cross-Atlantic journey from Russia to Alberta. Sadly, in 1927, their daughter Lucy, for whom Lucien was named, ended her life there at age 25 and, in another tragedy, their daughter Sophie, mother of five young children, was widowed.

Shortly after these tragedies, their daughter Manya chose to return to Russia on her own. And, in 1928, the grandparents were determined to return to Russia. And so, in November of that year, two brothers – Leo Lieberman, 33, and Sam Lieberman, 29 – embraced at the Calgary CPR station. Sam was escorting their parents back to Russia. Since their parents were in their 60s and were considered elderly, they could not manage the trip on their own. Sam expected to return to Canada once their parents were settled in Kharkov, but he never did. The brothers’ last words were about Leo’s new winter coat. “Leo, I like your coat. Where I am going you can’t find such a coat.” So, the brothers exchanged garments. They did not meet again until 1966, when Leo and his wife Clara went to the Soviet Union to try and find family.

photo - Cousins Grisha, left, and Lucien — Cousins Grisha, left, and Lucien. *(photo from Carole Lieberman)*

Lucien grew up in Calgary aware that his parents had both left large families in the Soviet Union and that the Second World War had devastated those families. Sam’s story was tragic. He worked in Moscow in the 1930s as a translator. When the war came, he was taken into the army and survived four years in combat roles. He was wounded and, in 1946, he was arrested, charged and tried for the offence of being “anti-social to the regime” and sent to the Gulag, where he laboured for 10 years in a camp beyond the Arctic Circle. After Stalin’s death, Sam was discharged and allowed to return to his city of last residence, Chernivtsi in the Ukraine. There, at the age of 57, Sam married a younger woman and fathered a son, Gregory (Grisha).

The next generation of family in Canada always knew about Uncle Sam and Cousin Grisha. We had heard that Grisha lived in Madagan, which is closer to Anchorage than to Moscow. Decades passed without any contact but finally, in 2016, we learned that Grisha, his wife Svetlana and their two children were living in Kiev, the capital of Ukraine. We met our new cousins on Skype in 2017 and began to catch up on decades of this lost connection.

Grisha and Svetlana’s son, Stanislaus Lieberman, is married to Natasha, has a 2-year-old daughter and is a lawyer in Kiev. Their daughter,

photo - Tatiana Lieberman is known throughout Ukraine as Tina Karol — Tatiana Lieberman is known throughout Ukraine as Tina Karol. *(photo from Carole Lieberman)*

Tatiana Lieberman, affectionately called Tinotchka, is known throughout Ukraine as Tina Karol (tinakarol.com). Tina is a renowned singer who represented Ukraine in the 2006 Eurovision competition at age 21. She is the “face of Ukraine,” with billboard ads throughout Kiev for Huawei and many cosmetic companies, and has the largest fan club in all of Ukraine. Her 10-year-old son Veniamin attends school in England and returns to Kiev frequently. Tragically, Tina’s husband, Eugeny Ogir, who was her manager, died in 2013 at the age of 33, shortly after being diagnosed with an aggressive form of cancer.

Grisha speaks a reasonable amount of English and, thanks to Google Translate, we communicated well. We came to feel very close to our cousins after many Skype visits and plans were made to visit. There was no discussion – they insisted that we stay with them in their apartment so we would really get to know one another. It certainly was not our custom to stay with people we had never met in their two-bedroom, 1.5-bathroom apartment for eight nights but the visit was incredibly memorable and very special. Days before our arrival, Svetlana wrote that “they were trembling with anticipation.” We felt the same.

Our daughter Leanne, a teacher and a published author, met us at the airport in Kiev. We were welcomed at the airport with a “Lieberman” sign and the warmest hugs and happiest tears. Throughout the visit and several times every day, Grisha would grab Lucien, hug and kiss him, saying, “You are my dear cousin.” Despite the 18-year age difference, there was a very strong cousin connection between the two men, cemented further by the traditional home-cooked Ukrainian food that we were so generously fed each day. We awoke to the smell of kreplach, borscht, haluptsi, cheese latkes and potato pancakes prepared by Svetlana and we enjoyed eating delicacies such as forshmuk, a chopped white fish salad. It was food that was so reminiscent of what Lucien’s mother had prepared for him when he was growing up in Calgary. We all laughed together when we were offered barbecued “kitchen.”

Our entire week was planned in advance and included not only family visits and meals, but a visit to a wonderful Ukrainian folk dance show at a huge auditorium where we were seated in the president’s box, welcomed with a champagne reception and presented with traditional Ukrainian outfits for Vishivanka, all arranged by Tina. Tina’s driver took us to a 26-acre monastery for a private tour and we were taught how to make varenikes in a private master class at lunch.

We gained a good sense of Tina’s personal life when we visited her stunning home and gardens, complete with a 24-hour armed security guard. Tina’s fans adore her and swarm her when they see her out in public.

Kiev is a stunning city, with the Dneiper River running from north to south. The climate is warm in spring and the air is often beautifully fragrant with the scent of acacia trees, stronger in the morning and in the evening when we all strolled along the river. It has beautiful kashtana (chestnut) and lilac trees and a number of impressive bridges and lookouts. There are many parks, huge squares and an excellent subway system, accessed with the longest imaginable escalators. Like so many cities, it has far too much traffic (propka).

Tina arranged a private guided tour of Babi Yar for us with an English-speaking local woman. Babi Yar is now a beautiful treed park approximately a kilometre square in the northwest outskirts of Kiev. On Sept. 29, 1941, Nazi troops rounded up Kiev’s 34,000 strong Jewish community and massacred them all within 48 hours. Victims were shot and buried in the ravine. The Nazis then rounded up the local Romany people and residents of mental hospitals and extended the killing. During the two-year Nazi occupation, more than 100,000 bodies were dumped into the Babi Yar ravine. When the Red Army recaptured the city in 1943, there were only 80,000 people in Kiev, one-tenth of its former population.

photo - Lucien, left, and Grisha at Babi Yar — Lucien, left, and Grisha at Babi Yar. *(photo from Carole Lieberman)*

Today, there is little evidence of a deep ravine, only undulating terrain. There are numerous monuments, some remembering the many children killed, several with Hebrew inscriptions, and a beautiful bronze wagon, which depicts a typical Roma caravan. After the dissolution of the Soviet Union, the Ukrainian government invited the state of Israel to erect a monument, which was done in the form of a large menorah. Babi Yar is possibly the most prominent site representing the Holocaust in the former Soviet Union.

During the week that we were in Kiev, a new president was sworn in. With Svetlana, we watched the televised inauguration of President Volodymyr Zelenskiy, a 41-year-old former comedian and the first Ukrainian president with a Jewish background, and we loved seeing Svetlana proudly sing the national anthem, in tears.

We visited Maidan, the central square of the city, saw the parliament buildings and surrounding Marinsky Park. We toured a fascinating military museum, visited an old synagogue and were taken to the famous opera house, where we thoroughly enjoyed seeing the ballet.

Every day was full of memorable moments. We spent several evenings sharing family photos – it was fascinating to see photos of us from the 1970s and ’80s, which were mailed to them by my in-laws and other relatives before we lost contact. We laughed, hugged, cried and shared stories, always with “Grishinke” grabbing and kissing “Lucienke” and proudly saying, “you are my cousin.” Together Grisha and Lucien enjoyed shemiskes, aka sunflower seeds, that only people who were raised by siblings would enjoy the same way.

We celebrated our last night together at a beautiful restaurant overlooking the river and marveled that the restaurant, like many other quality restaurants, had an excellent playroom where Stanislaus’s daughter Vesta played while we dined.

When we finally hugged everyone goodbye and thanked them for a visit that exceeded every expectation, Grisha responded, “I am the son of Sam.”

In 1951, after spending five years in the Gulag, a fellow prisoner was released and Sam asked him to please send a letter to his brother Leo informing him that he was still alive, giving him the address – Leo Lieberman, Calgary, Alberta, Canada. When the man was able to mail the letter, he omitted “Calgary” and the letter ended up in the Edmonton post office. The letter was sent to a Mr. Lieberman in Edmonton by a caring employee and was subsequently forwarded to Leo Lieberman in Calgary.

Carole Lieberman, a longtime Vancouver resident, is originally from Montreal. She is a mother of three, grandmother of four, and has enjoyed selling Vancouver real estate for almost 30 years.

Kibbutz’s beauty and history

Kibbutz Ginosar (photo from wikicommons)

Planning a three-week trip to Israel last year, I booked a short kibbutz stay near the Sea of Galilee, the Kinneret. I chose Kibbutz Ginosar for no other reason than its location right on the water and ease of access to the various attractions in the area.

When I mentioned to an Israeli-Canadian friend the name of the kibbutz, she said, “Isn’t that Yigal Allon’s kibbutz?”

I like to imagine I have at least a passing knowledge of Israeli history, but the name meant nothing to me. As I have asked around since, I find the man’s name and reputation are not as widely known as they should be.

To back up: I did not go through the conventional kibbutz booking process. I found the charmingly comfortable but rustic cottage on Airbnb, a development around which the socialist Zionists of the Youth Aliyah who founded the place would doubtless have had trouble wrapping their heads.

In any event, I soon learned that Allon, who was born in 1918 in the Yishuv, was one of the founding leaders of the Labour movement. In the 1930s, he commanded field units of the Haganah during the Arab revolt and, during the Second World War, worked with British forces fighting in Syria and Lebanon. He later helped found the Palmach, the elite fighters of the Haganah, becoming deputy commander in 1943, and he was, from 1945 until the creation of the state, its commander. It was on Allon’s orders, received from David Ben-Gurion, that the Haganah shelled the Irgun ship Altalena, in June 1948, a pivotal moment in the creation of a unified Israeli military and, indeed, in Jewish and Israeli history.

phot - Yigal Allon — Yigal Allon *(photo from wikicommons)*

During the War of Independence, Allon commanded forces in many major operations. In 1955, he was elected to the Knesset, serving 25 years until his death in 1980. He served, variously, as minister of labour, immigrant absorption, education and culture, as well as deputy prime minister. And here is a footnote to history with which you can entertain guests at your upcoming holiday celebrations: Allon served as prime minister of Israel.

Well … interim prime minister. In the three weeks between the death of Levi Eshkol, in 1969, and the ascension of Golda Meir to the Labour Party leadership and the prime minister’s office, Allon filled in.

Perhaps as intriguing, though, Allon was, in a way, the northern analogue to the southern Ben-Gurion. Ben-Gurion recognized the necessity of planting both human roots and agricultural roots in the Negev. Allon was an advocate for populating the northern part of the country after the War of Independence.

The Yigal Allon Centre, located on the kibbutz, celebrates “The Man in the Galilee.” In addition to telling the story of his life and career, the museum features an unrelated attraction that has become a must-see on Christian pilgrimages in the area.

Somewhat serendipitously – bashert might be the better word – the kibbutz has enjoyed a giant spike in Christian tourism after the discovery, in 1986, of an ancient boat. During a terrible drought, when the waters of the Kinneret receded, local fishermen – brothers Moshe and Yuval Lufan – discovered the remains of a boat about 27 feet long and seven-and-a-half feet wide. Carbon dating indicated that it was probably from around the first century CE.

A 12-day, around-the-clock operation excavated the boat from the mud and prevented exposure to the atmosphere by wrapping it in insulating foam, which allowed the vessel to be transported safely and buoyantly. It was then submerged in a bath of wax for a dozen years, preventing the internal water and external air from disintegrating the structure.

There is not, of course, any evidence to say that the boat was ever touched by Jesus or his disciples, but the carbon dating to that time period has allowed entrepreneurial tourism officials to market the exhibit as of particular interest to Christian visitors.

photo - The Sea of Galilee Boat or “Jesus Boat” on a metal frame in the Yigal Allon Museum in Kibbutz Ginosar, Tiberias, Israel — The Sea of Galilee Boat or “Jesus Boat” on a metal frame in the Yigal Allon Museum in Kibbutz Ginosar, Tiberias, Israel. *(photo by Travellers & Tinkers/wikicommons)*

In Christian tradition, Jesus called on another pair of brothers – Peter and Andrew, fishermen on the Sea of Galilee, later beatified – to follow him and become “fishers of men,” proselytizers for the new religion, Christianity.

In the way that public relations can sometimes stretch credulity, the admittedly intriguing ancient find is sometimes marketed as “the Jesus boat,” which does nothing to discourage the backlog of tour buses that pile into Kibbutz Ginosar any given day of the week and whose passengers pack the adjacent gift shop.

With Ginosar as a base, travelers can easily drive south to Tiberias or north to the mesmerizing holy city of Tzfat, a centre of mysticism and kabbalah. The laid-back atmosphere of the kibbutz can also be a refuge from the hectic pace of Israeli tourism. Ginosar is home to Israel’s legendary Jacob’s Ladder music festival.

On our visit, our host invited us to an open-mic night. Not sure what to expect, we were greeted with one of the most memorable celebrations of our entire trip. Apparently, almost every kibbutz resident, human, canine and feline, plus visitors, showed up for a multigenerational celebration that seemed not so much about the music, although that was great, but about the utter joy of community.

Being Jewish in Sitka, Alaska

The mountains of Sitka, Alaska. (photo by Deborah Rubin Fields)

“You have to look at Jews like Bina Gelbfish, to explain the wide range and persistence of the race. Jews who carry their homes in an old cowhide bag, on the back of a camel, in the bubble of air at the centre of their brains. Jews who land on their feet, hit the ground running, ride out the vicissitudes and make the best of what falls to hand, from Egypt to Babylon, from Minsk Gubernya to the district of Sitka.” (from Michael Chabon’s The Yiddish Policemen’s Union)

Unlike Bina Gelbfish, Lisa Busch is not a fictional character living in Sitka, Alaska. The executive director of the Sitka Sound Science Centre, she has lived in the city for 30 years. She and her husband have two daughters and are active in the local Jewish community. Busch described her congregation as laid-back.

photo - A Tlingit totem pole on grounds of Sitka’s Totem Park — A Tlingit totem pole on grounds of Sitka’s Totem Park. *(photo by Deborah Rubin Fields)*

The congregation functions out of people’s homes. It does not have its own building. What it lacks in a physical facility, however, it makes up for in creativity. “We share Shabbat and holidays,” said Busch. “When my kids were little, we had a tot Shabbat group of moms and kids and the kids did mitzvot, making challah for neighbours, etc.”

Also when her “kids were little, we put on a Purim play every year,” she said. “My family hosts a Passover seder every year and my husband makes homemade gefilte fish out of rock fish or halibut.”

Both of Busch’s daughters had bat mitzvah celebrations. They learned Hebrew via Skype and the family brought up a rabbi to oversee. Accordingly, the ceremonies were a mix of Jewish traditions and local ones.

Busch said Hebrew lessons are taught by whomever “we could find in town who was willing. For example, we have a Coast Guard air station and buoy tender here and, sometimes, someone was just in town for a few years and willing to pitch in with the teaching. Also, one of the more observant Jews here, David Voluck, spent time with my kids when they were older and met with them over Torah studies and Jewish ideas.”

Busch said, “I am so very appreciative of all the community members who helped educate our kids. I was raised a humanist Jew and, while I am confident in our Jewish values, there is always so much more to know, and having people around us who were willing to share what they know was so wonderful. I’m not sure I could have accessed those kinds of people or those kinds of lessons in a larger city.”

When asked who leads the congregation’s prayers and/or Torah reading, Busch said it’s the task of the person who suggests the event.

The Sitka Jewish community has contact with the congregations in Juneau and Anchorage. The city has had visiting rabbis from both places.

Nowadays, with her daughters grown up, Busch participates in Shabbat and holiday gatherings. What she likes best about her congregation is it casualness and flexibility.

photo - A Tlingit bib from a display at Sitka’s Sheldon Jackson Museum — A Tlingit bib from a display at Sitka’s Sheldon Jackson Museum. *(photo by Deborah Rubin Fields)*

The flexibility of the Jewish congregation is reflected in the town as a whole, as today’s Sitka honours diversity. While this was not always the case – especially during the period of Russian rule (1799-1867) and when Alaska was a United States territory (statehood was achieved in 1960) – the culture of the indigenous Tlingit people is now highly respected.

There are examples, though, of acceptance that hearken to the past. One of the more humourous incidents involves St. Peter’s by the Sea, a small Episcopal church that is more than 100 years old. Before it opened in 1899, Bishop Peter Trimble Rowe and his congregants decided to include a rose window in the construction of the sanctuary. They placed an order with a glass company located in the eastern United States. They waited many months for the window to arrive. When the window finally came, they found that, instead of the Christian symbol that had been ordered as the focal point, there was a six-pointed Star of David. Considering the time it took to manufacture the window and the window’s complex dimensions, they decided to keep it. The church’s website notes that the Star of David window reminds congregants that Christianity grew out of Judaism.

photo - The United States used Sitka as a defensive base in the Second World War. Ammunition magazines, gun emplacements and the headquarters command centre may still be seen at Fort Rousseau historic site — The United States used Sitka as a defensive base in the Second World War. Ammunition magazines, gun emplacements and the headquarters command centre may still be seen at Fort Rousseau historic site. *(photo by Deborah Rubin Fields)*

Jews apparently began to live in Alaska shortly after the United States purchased the territory from the Russian Empire. A small group of Jews opened up shops in Sitka and, in 1868, a year after the U.S. purchase, Emil Teichman sailed to the city on behalf of the London Fur Co. He wrote in his diary: “the traders, keepers of billiard saloons and dealers in spirits … were mostly of the Jewish race and carried on a more or less illicit trade with the soldiers and Indians, evaded customs and excise duties, and were liable to prosecution at any moment had the administration of the law not been so lax.” (A Journey to Alaska) Interestingly, one Friday night, by chance, he passed a warehouse where some 20 Jewish men were conducting Sabbath eve prayers. Teichman commented: “Jews everywhere, even in the most remote countries, practise their devotional exercises. I should scarcely have expected it in Sitka among a community which engaged in such very disreputable occupations.”

Surrounded by water, temperate rainforests, wildlife and mountains, Sitka (visitsitka.org) is a very pleasant, picturesque and friendly town. It is not hard to understand why Jews have chosen to make it their home.

Deborah Rubin Fields is an Israel-based features writer. She is also the author of Take a Peek Inside: A Child’s Guide to Radiology Exams, published in English, Hebrew and Arabic.

***

Historic decision

In 1938, Harold L. Ickes, U.S. secretary of the interior department visited various parts of Alaska. He wanted to see whether the Alaskan territory could be used as a resettlement sanctuary for persecuted German Jews. Ickes maintained much of Alaska was uninhabited and underdeveloped. He believed that mass Jewish resettlement could potentially strengthen security in a U.S. territory then deemed vulnerable to attack. He had interior undersecretary Harry A. Slattery write a report, The Problem of Alaskan Development. The proposal advocated for the relocation of incoming European refugees into four main parts of Alaska. Opposition came from both within the American Jewish community and from without. Ultimately, the proposal failed, as President Franklin Delano Roosevelt did not give it his backing. Knowing today what happened to European Jewry over the next seven years, this was indeed a sad decision. See Gerald S. Berman’s article, “Reaction to the Resettlement of World War II Refugees in Alaska,” Jewish Social Studies 44 (Summer- Autumn, 1982): 271-282.

– DRF

Visit complexities of Nablus

Joseph’s Tomb, inside the gate. (photo by Gil Zohar)

“The bones of Joseph, which the Children of Israel brought up from Egypt, were buried in Shechem in the portion of the field that had been purchased by Jacob.” – Joshua 24:32

“‘And he bought the field where he pitched his tent.’ (Genesis 13:19) Said Rav Yudan bar Simon, ‘This is one of the three places regarding which the nations of the world cannot slander Israel and say, “You stole them!” The places are the Cave of Machpelah [in Hebron], the Temple [in Jerusalem] and the Tomb of Joseph [in Shechem/Nablus].” – Bereshit Rabba, 79:4

There’s little inspiration to be found in the unadorned tomb of Joseph, the favourite of Jacob’s 12 sons. The holy site, located in the gritty eastern outskirts of Nablus among parched olive groves and graveyards of wrecked cars, is today a flashpoint between those who revere the site – Israeli Jews, Palestinian Muslims, Christians of all stripes, and the 600-member Samaritan community living on Mount Gerizim overlooking this West Bank city of 160,000. The traditional anniversary of Joseph’s death on Tammuz 27 (which fell on July 31 this year) is considered an especially auspicious pilgrimage time.

The group of 1,200 pious Jews, armed with permits and prayer books, arrived at the shrine in a convoy of bulletproof buses protected by the Israel Defence Forces. Most were Bratslaver Chassidim, who set great store in their practice of praying at the graves of tzadikim (righteous ones).

The IDF-escorted pilgrimage on the first Tuesday of every month often leads to riots. IDF sappers neutralized a pipe bomb hidden at Joseph’s Tomb prior to the visit of the 1,200 pilgrims and 12 Palestinians were injured during clashes with the IDF. The list of security incidents, arson and terrorism is long and bloody.

In the secular West, the story of Joseph – whose 11 jealous brothers sold their 17-year-old sibling into slavery in Egypt – has been popularized by the rock opera Joseph and the Amazing Technicolor Dreamcoat. Librettist Tim Rice and fellow Academy Award-winning composer Andrew Lloyd Weber, along with actor Donny Osmond as Joseph, captivated audiences from Broadway to the West End with their account of Joseph’s rise to become the vizier, second only to Pharaoh in the Egyptian empire.

But Joseph, the hero of Bible and Quran stories, has hardly been given the royal treatment by Middle East politics. Dotan, where Joseph was thrown into a pit, called Jubb Yussef (Joseph’s Well) today is a ruined caravanserai that collapsed in an earthquake in 1837. Joseph’s tomb, enshrining the bones brought back from Egypt by the Children of Israel some 3,300 years ago together with the remains of Joseph’s sons Ephraim and Manasseh, has fared better.

The plain one-storey is called Qabr an-Nabi Yúsuf (Tomb of the Prophet Yúsuf) in Arabic and is revered by Jews as Kever Yosef ha-Tzadik (Tomb of Yosef the Righteous). The whitewashed limestone building is capped with a cupula and protected by a massive black gate. Barbed wire crowns the looming walls. Signposts in Arabic and English indicate the nearby sites of Tel Balata and Jacob’s Well. None directs visitors to Joseph’s Tomb.

photo - Balata refugee camp — Balata refugee camp. *(photo by Gil Zohar)*

Tel Balata is the nondescript Canaanite/Israelite Iron Age stratified archeological mound that few tourists bother to visit. Jacob’s Well is covered by a 20th-century Greek Orthodox basilica marking where the patriarch camped when returning to Shechem (ancient Nablus) from Paddan Aram in today’s Iraq. In one of the Torah’s three real estate deals – along with Abraham’s purchase of the Cave of Machpelah in Hebron and David’s acquiring of Mount Moriah in Jerusalem – Jacob bought the plot of land from the sons of Hamor, the father of Shechem. There, Jacob pitched his tent and erected an altar (Genesis 33:18-20).

Some 1,500 years later, Jesus “came to a city of Samaria called Sychar, near the field which Jacob gave to his son Joseph. Jacob’s Well was there.” (John 4:5-10) Drinking water, he chatted up a Samaritan woman, known in Greek as Photine (the luminous one; hence, the church’s name, St. Photini). Christian pilgrims flock to the site to reverently drink drafts of cool water from the deep well in the church’s vault.

Across the street is Balata Refugee Camp, administered by the United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA). Today the largest camp in the West Bank, it houses 27,000 people in a quarter-square-kilometre site that was designated for 5,000 refugees when it was established in 1950.

photo - Ottoman Sultan Abdul Hamid II’s clocktower, erected in 1906 — Ottoman Sultan Abdul Hamid II’s clocktower, erected in 1906. *(photo by Gil Zohar)*

Even for an intrepid, multilingual tour guide like this writer, it is daunting to find the unmarked way to the holy site. The drab building is located next to the Qadari Tuqan School, along a dusty unnamed road where only recently were sidewalks laid. The easiest way to find the landmark is to look for the Palestinian Authority police vehicle parked outside the locked gate. Then, one must locate the pair of PA police officers loitering in the shade nearby, smoking cigarettes and nervously fidgeting with their rifles. Ask politely in Arabic and they’ll let you in, no questions asked, no baksheesh (tip or bribe) required – just don’t mention that you’re Jewish.

Inside the locked gate, you’ll find a simple barrel tomb and the stump of a column of indeterminate age. There’s no evidence of the repeated vandalism that has punctuated the tragic history of Joseph’s Tomb since 1995, when Israel withdrew from the West Bank city, ending the occupation that began in 1967 with the Six Day War.

A photo from 1900 shows the well-maintained compound around Joseph’s Tomb. A carriage road facilitated the pilgrimage of pious Jews from the Old Yishuv who regularly came to pray there. The holy site stood in isolation. Nearby was the Arab hamlet of Balata, with eight houses.

The name Nablus is a corruption of the Latin Colonia Julia Neapolis, which was founded by the Roman emperor Vespasian in 72 CE. In the old city, in 1906, Ottoman Sultan Abdul Hamid II erected a clocktower to celebrate 30 years on the throne of the Sublime Porte.

In the Six Day War, Israel captured the territory, which had been occupied by the Hashemite Kingdom of Jordan since 1948. Once-somnolent Nablus experienced a burst of prosperity, though today, under PA self-rule, the Palestinian economy is floundering. Expanding from a population of 30,000, the city spread out to swallow the nearby villages, including Balata. Joseph’s Tomb became entangled in urban sprawl.

Jewish settlers began to frequent the mausoleum. By 1975, Muslims were prohibited from visiting the site, which some claimed was the tomb of Sheikh Yúsuf Dawiqat, an 18th-century Sufi saint. In 1982, St. Louis, Mo.-born kabbalist Rabbi Yitzchak Ginsburgh established the Od Yosef Chai (Joseph Still Lives) yeshivah at the site.

photo - Palestinian Authority police by Joseph’s Tomb — Palestinian Authority police by Joseph’s Tomb. *(photo by Gil Zohar)*

Conflict mounted following the Oslo Accords. Tensions boiled over in September 2000, in the wake of then-prime minister Ariel Sharon’s controversial visit to Jerusalem’s Temple Mount. A full-scale battle broke out.

On Oct. 1, 2000, Border Police Cpl. Madhat Yusuf, 19, of Beit Jann in the Upper Galilee, was wounded in the neck in a clash with Palestinians at Joseph’s Tomb. Over the course of four hours, the Druze warrior bled to death because the IDF considered it too risky to evacuate him without a ceasefire.

A week later, on Oct. 7, 2000, the site was handed over to PA police. Within hours, Joseph’s Tomb was pillaged by Palestinian protesters. Using pickaxes, sledgehammers and their bare hands, they demolished the holy site. It was rebuilt by Italian stonemasons.

In the Bible, Joseph – the chaste and handsome prisoner – is wooed by an unnamed would-be lover only identified as Potiphar’s wife. Though many midrashim about Joseph are incorporated in the Quran’s 12th chapter, known as Surat Yusuf, the lady’s name is similarly omitted. However, within several centuries, various Islamic sources identified her as Zuleika. Among these medieval texts, the most popular was the epic Farsi poem “Yusuf and Zulaikha,” composed in 7,000 Persian couplets by 15th-century poet Jami.

The Sufi master regarded the story of Joseph’s temptations as an allegory for the mystical striving after divinity. In Nablus today, pilgrims continue to come to Joseph’s Tomb seeking that union. Alas, Israelis and Palestinians have not found a coat of many cultures to fit them both equally.

Gil Zohar is a writer and tour guide in Jerusalem, Israel.

Joining a recent church tour

Inside the Samaritan Museum. (photo by Barry Kaplan)

It was one of the worst winter days I could remember – freezing temperatures, high winds and streets turned into rivers from the rain. Our friend, the pastor of the Jerusalem Baptist Church, had invited us to come on their church trip to Judea-Samaria.

Judea-Samaria is the area on the west bank of the Jordan River, approximately 30 miles wide, 70 miles long, not quite 2,000 square miles in area. Judea was the southern kingdom of the country with Jerusalem as its capital, and Samaria was the capital of the northern kingdom. To call this area Judea-Samaria makes clear the Jewish biblical and historical connection, but it is contentious. However, the other term for this area, the West Bank, is also a matter of contention, as that description negates the Jewish connection.

In 1922, 80% of the area of Palestine, as defined by the League of Nations (predecessor to the United Nations), was removed and became Transjordan, which was occupied then by Bedouin. During the British Mandate (1922-1948), Judea-Samaria was an integral part of the Jewish homeland and described by the British as Judea-Samaria.

In 1946, the British granted independence to Transjordan and Abdullah bin Al-Hussein was crowned king.

Jordan occupied the west bank of the river until 1950, when it annexed it to the Hashemite Kingdom. King Abdullah named it the West Bank and ruled over the area from 1950 to 1967.

Our adventure begins

Our first stop was Jacob’s Well, which is in St. Photini Church in Nablus, or Shechem. Jewish, Samaritan, Christian and Muslim traditions all associate Jacob with a well, which lies within the monastery complex of the Greek Orthodox Church. The well is not specifically mentioned in the Hebrew Bible, but Genesis 33:18-20 states that, when Jacob returned to Shechem from Paddan Aram, he camped “before” the city, bought the land on which he pitched his tent and erected an altar. Biblical scholars contend that the plot of land is where the well was constructed.

photo - Jacob’s Well, which is in St. Photini Church in Nablus, or Shechem — Jacob’s Well, which is in St. Photini Church in Nablus, or Shechem. *(photo by Barry Kaplan)*

Today, Jacob’s Well is about 250 feet from the archeological ruins of ancient Shechem, which has a long history in Jewish tradition and was the first capital of the northern kingdom of Israel.

The well has been venerated by Christian pilgrims since the early fourth century CE. In the Greek Orthodox tradition, a Samaritan woman’s story at Jacob’s Well with Jesus was so powerful that many listeners became followers of Jesus, including her five sisters and two sons. The disciples heard of her experience with Jesus and came to baptize her, giving her the name Photini, meaning, “Enlightened One.” Thus, the name of the church in Nablus.

Abuna Ioustinos, a Greek Orthodox priest in Nablus, spearheaded the reconstruction project that saw Jacob’s Well restored and a new church built within the grounds of the Bir Ya’qub monastery, modeled on the designs of the Crusader-era church. Visitors access the well by entering the church and descending the stairs to the crypt.

Joseph’s Tomb is located just north of Jacob’s Well in an Ottoman-era building marked by a white dome. We could go inside the gate but no further. The tomb lies inside Area A of the West Bank, which is officially under Palestinian Authority control and the Israel Defence Forces bars Israeli citizens from entering the area without prior authorization. The site is venerated by Jews, Christians and Muslims, and has often been a flashpoint for violence. Jewish pilgrims are usually only allowed to visit the tomb once a month under heavy armed guard.

There is one synagogue in downtown Nablus, two on Mount Gerizim and two in Holon.

The Samaritans

Arriving on Mount Gerizim, our bus drove around Kiryat Luza, a village on the mountain ridge where Samaritans live. Mount Gerizim forms the southern side of the valley in which Shechem is located. On the northern side is Mount Ebal.

We stopped at the Samaritan Museum, where the grandson of the high priest and another young woman explained their history before the current high priest – the 137th generation – came to talk to us.

In 721 BCE, the Assyrians invaded, destroyed and exiled the population of the Northern Kingdom. Samaritans believe that those who remained are descendants of the original Israelites. However, when the Jews returned from exile in Babylon, they did not accept the Samaritans, so the Samaritans separated and settled near Mount Gerizim, which they believe G-d chose as his only holy place.

Samaritans say they are descendants of the Northern Kingdom’s tribes, while rabbinical sources regard them as descendants of the Assyrian colonizers who converted to Judaism. Either way, their name, Shomronim, comes from the Hebrew word shomrim, “keepers of the law.”

Today, Samaritans number about 800, half living in Kiryat Luza, half in the Neveh Marque neighbourhood of Holon, a suburb of Tel Aviv. All Samaritans are citizens of the state of Israel, and those in Holon serve in the IDF and speak Hebrew as their main language.

Shechem is mentioned in the Book of Genesis after Abraham arrives and offers a sacrifice to G-d at Alon Moreh. Jacob then came, pitched his tent and bought the land here, and Joshua made it a city of refuge. The bones of Joseph were brought here from Egypt for burial.

The three holiest places to Samaritans are where Abraham took Isaac to be sacrificed, where Joshua placed 12 stones when the Israelites entered Canaan and where the Israelites re-erected the Tabernacle. According to the Samaritans, these events all took place on Mount Gerizim.

Samaritans believe in G-d, Moses and the Torah, and base their traditions on the Torah. They speak ancient Hebrew; however, their mother tongue is Arabic. They practise ritual circumcision. They observe dietary laws. They can marry non-Samaritan women who convert, provided they are virgins when they marry. They observe biblical holidays but not post-biblical holidays, such as Purim or Chanukah. They await the Messiah.

Samaritans observe Passover, and I once attended one of their Passover celebrations. They keep alive the tradition of the Passover sacrifice, as described in the Hebrew Bible. Prior to 1967, the Jordanians only allowed them to ascend Mount Gerizim for the Passover celebration. Since the Six Day War in 1967, the Israelis have allowed them free access to the mountain.

Our trip winds up

Our adventure ended in a church in Taybeh for lunch, where we arrived cold and wet. Due to a power outage, caused by the rain, a long grill with burning charcoal was brought out so that we could warm our hands. Taybeh is the last all-Christian community in the West Bank and the home of Taybeh Brewery, one of the few breweries in Palestine.

We returned to Jerusalem around 6 p.m.

Hopefully, another trip to Shechem will take place in the spring, after the rains end.

Sybil Kaplan is a journalist, lecturer, book reviewer and food writer. She created and leads the weekly English-language Shuk Walks in Machane Yehuda, she has compiled and edited nine kosher cookbooks, and is the author of Witness to History: Ten Years as a Woman Journalist in Israel. She also writes stories about kosher restaurants on janglo.net for which her husband, Barry Kaplan photographs.

A tour full of misinformation

The market in Jenin. (photo by Dave Gordon)

Everything is political in Israel; there’s no escaping it. Pick a corner, a street sign, a building, there’s potential for argument. So, you can imagine what it’s like to take a tour of an area as contentious as the West Bank, which, thankfully, was quiet with respect to violence when we visited. Not surprisingly, our guide almost took on the role of spokesperson for the Palestinian Authority.

Abraham Hostel, in the heart of Jerusalem, offers a three-day West Bank tour. The tours include Nablus (biblical Schechem), Jenin and the refugee camp that borders it, Jericho, Ramallah and Bethlehem.

It was eye-opening for me. For one, the media frequently portrays Palestinians in the West Bank as living in squalor, often involved in conflicts with the Israel Defence Forces. We saw bustling markets, shopping centres, corporate plazas, sports cars, and plenty of American restaurant franchises, such as KFC and Pizza Hut.

Our tour guide was a wannabe biblical scholar and archeologist. “Personally,” he told us, “there could never have been a Jewish Temple.” It’s impossible, apparently, to build on top of solid rock, he explained.

He gave a brief history of the term Palestine, correctly stating that Roman invaders, Vespasian and Titus, in the first century, renamed the region from Israel/Judah. But why, particularly, call it Palestine? “Hmm,” he said, taking a moment to think. “Because they liked the name.” Not, as many scholars believe, because the Romans sought to call the area after the Jews’ sworn enemy, Philistines, to rub salt in the wounds.

While at Bethlehem’s Church of the Nativity, our guide gave his take on the Gospels, contending that it wasn’t the case that Jesus’s mother, Mary, couldn’t find a room at an inn – rather, the Jews forbade Mary to have a room because she was ritually unclean after childbirth. And that, he said, was the unwritten explanation of the manger/barn scenario.

He then proffered his views on Jews. “Since anyone can become a Jew,” he said, “they’re not really tied to the land.” Meaning that anyone who has converted, or was born to converts, has no connection to Israel.

And, he added, since the parcel of land called Judah, from which the name “Jew” was derived, was only a fraction of modern Israel, today’s Jews should only have rights to those ancient borders.

Quoting the Torah – “if you bless Israel, you are blessed; if you curse Israel, you will be cursed” (Genesis 12) – our guide insisted that the “Israel” referred to in this verse has never meant “the nation of Israel” (which it does), but only refers to the patriarch Jacob, who was later named Israel. The underlying message was that there was no concern about being cursed if you curse Jews.

For good measure, he asked, pointing toward the refugee camp, “Doesn’t it say ‘love your fellow’ in the Torah? That’s one of the top commandments.”

Almost no tour anywhere is complete without the commercial aspect – wandering through the souvenir shops and markets.

At the ice cream shop, our guide claimed, “Palestinian ice cream is made with real cream, not like the Israeli version!” At the spice store, he spoke about how Israelis use cheap ingredients in their Zaatar, but not Palestinians. And, he said, “Even Israelis agree that Palestinian beer is better than the sewer water in a can they make.”

photo - Yasser Arafat mausoleum in Ramallah — Yasser Arafat mausoleum in Ramallah. *(photo by Dave Gordon)*

The hero worship of Yasser Arafat was astounding. Virtually every street corner in Ramallah had a wall-sized poster of him. My trip was in November, so these displays were likely timed for the anniversary of his death. Schoolchildren took a field trip to his tomb in Ramallah for a commemoration and photo opportunities.

Our guide made every effort to politicize the tour, down to the free lunch. He said there wasn’t such thing as “Israeli couscous,” only co-opted “Arab-Palestinian couscous.” Scholars and culinary experts differ, saying that Israeli couscous was created in the 1950s in response to food rationing. Alas, more was still to come from our guide.

While he had our attention, he showed us illustrations of how Palestine in 1947 comprised modern Israel and the West Bank, while today, the Palestinians only have small, scattered autonomous dots in the Palestinian Authority. As for the Palestinian part in this development, he said, “just a couple of bus bombs” derailed the peace process, but only temporarily.

Dave Gordon is a Toronto-based freelance writer whose work has appeared in more than 100 publications around the world.

Siblings return to Kochi

The interior of Paradesi Synagogue in Kochi, India. (photo by Lauren Kramer)

Dec. 6 marked an emotional homecoming for Canadian siblings Linda Hertzman and Kenny Salem. The pair were among some 180 Jews who returned to their birthplace in Kochi, India, to mark the 450th anniversary of the Paradesi Synagogue in the neighbourhood known as Jew Town. Three generations of families gathered from Israel, Australia, Canada and England to celebrate the milestone. They walked the ancient stone pathway of Synagogue Lane, spoke their native tongue of Malayalam and congregated in the synagogue for a festive celebration of the Jewish life that once flourished in this corner of southern India.

The festivities were tinged with sadness, however. For many, it would be their final visit to the beautiful Paradesi Synagogue. The shul is unique for its colourful oil lamps and a Torah scroll decked in a gold crown that was gifted to the community in 1802 by the maharaj of Cochin. (Kochi is the preferred term for the city formerly called Cochin.) The handpainted Chinese tiles on the synagogue floor have long since emptied of worshippers and the Jewish community of Jew Town now numbers just five – the oldest of them age 96. It’s tourists that stand beneath the oil lamps these days, visiting from dawn to dusk to marvel at the ancient Jewish history and try to comprehend its relevance. Opportunities for congregational prayer have been rare since most of the community left for other parts of the world from 1948 onwards.

On the Shabbat following the 450th anniversary, however, tourists were turned away from the Paradesi Synagogue and the sanctuary again echoed with Jewish prayer. The pews were filled with women in colourful dresses, reaching out to touch the ancient Torah scrolls as they were lifted joyfully from the aron hakodesh (holy ark) for morning prayers. Tears streamed down the faces of Jews for whom the synagogue was filled with rich memories. There were children who were seeing their families’ history for the first time and elders who were stepping into the synagogue for the last time. Adults in their 60s recalled their childhood memories of watching their parents pray in the synagogue, of riding their bicycles around the narrow roads of Mattancherry and of the warm, deeply religious and meaningful Jewish life that existed in Jew Town.

photo - Paradesi Synagogue, also known as Mattancherry Synagogue, is the building in the back — Paradesi Synagogue, also known as Mattancherry Synagogue, is the building in the back. *(photo by Lauren Kramer)*

The vibrant hub of Jewish life in Kochi, Jew Town was home to three synagogues, each serving different segments of the community. The “synagogue in the middle,” with a star of David still etched in its concrete, is now a repurposed building, while the southernmost shul is a ramshackle 900-year-old structure, its rafters occupied by nesting pigeons. Indentations on the side of many of the doors of homes and businesses in Jew Town mark the spot where mezuzot used to announce a Jewish home and the large Jewish cemetery a few minutes’ walk from the shul is unlikely to be filled with many more graves as the years roll by. The Jewish life that flourished here has become a lucrative business for antique dealers and souvenir shops selling scarves and trinkets, retailers loitering outside and using all their powers of persuasion to bring shoppers in.

Hertzman, who lives in Richmond, B.C., and Salem, from Richmond Hill, Ont., were the first guests to check into what was their family home, recently transformed into a boutique hotel called A.B. Salem House. It was named for their late grandfather, Abraham Barak Salem, an attorney known as the “Jewish Gandhi” for his negotiations with Israel that enabled the Jews of Kochi to make aliyah.

Kenny Salem left Kochi at age 25 in 1987 and returns to the city annually to see his childhood friends. “It was good to have everyone back here in Jew Town,” he said. “Friends and family were walking in and out of our house all day long, just like old times, when my mother had her door open to everyone. But the sad part is that, in the aftermath of the celebrations, Jew Town is silent once again.”

There are plans to fill that silence in the near future. David Hallegua, a spokesperson for the Cochin Synagogue Trust, announced plans to build a museum dedicated to the history of the Kochi Jews in the hall above the synagogue.

“It’s a dwindling community,” admitted Salem. “So, when there are no longer any Jews living here, we will hand the management of the synagogue and cemetery over to the Archeological Department of India. We need to tell the story of the Jewish community that once lived here and pass on this message to future generations.”

Lauren Kramer, an award-winning writer and editor, lives in Richmond. To read her work online, visit laurenkramer.net.

Grab a ferry, head to Buzzy’s

The Hungry Jew, one of the signature sandwiches at Buzzy’s Luncheonette. (photo by Adam Bogoch)

My friend, Adam Bogoch, pitched it as the “Smoked Meat Story.” Soon after that email, he would write his own review, for narcity.com, titled, “This smoked meat sandwich on Salt Spring Island in B.C. will actually change your life.” His friend and colleague, Howard Busgang, had opened a deli on the island, and not only did I need to meet Busgang, but I needed to get on a ferry and taste The Hungry Jew, one of the signature sandwiches at Buzzy’s Luncheonette.

Between the Independent’s annual summer publishing hiatus and the High Holidays, it was November before Adam and I headed to Salt Spring. The travel ran like clockwork and we were pulling up to 122-149 Fulford Ganges Rd. right in time for lunch. We shared a Hungry Jew – a Montreal smoked meat sandwich with homemade horseradish sauce, coleslaw and, I kid you not, two latkes – and the Rabinowitz, Buzzy’s take on a Reuben. They were both incredibly good, and the only reason I’ve waited this long to share the news is because I wanted to wait until better weather, when people would be more likely to take a day or weekend getaway.

photo - Howard Busgang serves customers rugelach on a sunny November afternoon — Howard Busgang serves customers rugelach on a sunny November afternoon. *(photo by Cynthia Ramsay)*

Even in winter, Buzzy’s was busy. Having arrived at prime feeding time, it was hard to get Busgang to sit down and, as we talked, he was constantly distracted – in a good way – by customers.

“Tell me, I’ll get you another sandwich before you go,” he said as he finally was able to join me at a table outside for the interview.

Born and raised in Montreal, stand-up comedy took Busgang first to Toronto and then to Los Angeles, where he met his wife, Melanie Weaver, and where he lived for 28 years, before returning to Canada.

“She’s Jewish-adjacent,” joked Busgang. “She was working for a rabbi when I met her.”

The two met on a blind date, he said, brought together by a Jewish comic who knew both of them.

When he started in comedy in the early 1980s, Busgang said, “There were not a lot of comics around. It wasn’t like today where every second person does stand-up, so it wasn’t that OK a profession,” as far as his parents were concerned. “It was kind of an oddity, like maybe he’ll grow out of this kind of thing.”

Busgang attended Jewish high school, then went to McGill University before heading to Toronto.

“You know where I started?” he said. “United Synagogue Youth, USY, that’s where I started. I was emceeing all their events and that led me to go professional.”

He recalled the first time he performed at amateur night in Toronto. “They packed the place with all these people from USY who knew me. It was packed, and it was great.”

photo - Howard Busgang, left, and Adam Bogoch prepare sandwiches — Howard Busgang, left, and Adam Bogoch prepare sandwiches. *(photo by Cynthia Ramsay)*

So great, he said, that he was put into regular comedy shows right away, “which wasn’t so easy, by the way, because it wasn’t my friends anymore in the audience.”

When he was a stand-up comedian, Busgang did a lot of Jewish material. “I was a very Jewish comic,” he said.

In Los Angeles, he moved from stand-up to comedy writing. “I just was a little tired of the road,” he said, and performing caused him some anxiety.

“Listen, I had a respectable career, I did well, but I would constantly punish myself by asking, why am I doing this? But I think I do that with everything. I do that with this place [Buzzy’s], I do that as a writer.”

As Busgang was in the middle of saying he might just be a miserable guy, he was called back into the deli to help make a sandwich.

Weaver took his place. Her recollection was that a woman from the synagogue set up that first date.

“I was the only non-Jew in the whole place,” she said. However, Weaver was raised Jewishly, with her family observing some of the holidays, hosting seders, for example, and she taught at a Jewish camp. Born and raised in New York, she moved to Los Angeles some 30 years ago. She and Busgang have been married for about half that time.

“Howard had this property on Salt Spring our entire marriage,” she said. “And so, our entire marriage, I kept hearing ‘Salt Spring,’ ‘Salt Spring,’ and all I kept seeing was this property tax bill every month. I was, like, how good could it be? Then the elections and everything started to happen in the U.S. and it just got bad. We took a trip up here in September [2016], I fell in love and then we came in July [2017].”

A blended family, the couple has three daughters: Alexandra, 30, in Toronto; Emma, 20, in Seattle; and Hannah, 10, who was dividing her attention between helping in the deli and playing with a local dog while her mother was being interviewed.

Neither Busgang nor Weaver had any restaurant experience before opening Buzzy’s. “It’s funny,” she said. “The night before we were open, we had to learn the cash and I was almost in tears.”

The ignorance was a kind of blessing, she said. “I don’t think we knew what could go wrong, so ignorance was bliss, in this case.”

Their first day, there were lineups out the door.

“We got thrown into it, which was great,” she said. “I think if we had opened in the winter, when it was slow, it would have been a different experience.”

Busgang’s love of cooking seemed to have come out of nowhere, said Weaver. “And then he started to smoke his own meat. So, we had that in our back pocket.”

But the couple still wasn’t planning on opening a restaurant, until the location became available. “It was basherte,” she said.

In addition to Busgang’s meat-smoking skills, Weaver’s desire for a good tuna sandwich was a motivation. “So, again, why not open a deli? Not the brightest of ideas, but it worked out.”

photo - Howard Busgang’s father called him Buzzy, hence the deli’s name — Howard Busgang’s father called him Buzzy, hence the deli’s name. *(photo by Cynthia Ramsay)*

And it’s hard work. There is only one staff member. Busgang smokes meat “around the clock,” said Weaver. “It’s like having a newborn. It’s a lot of work but the rewards – it’s a community, we’ve become part of a community and it means so much. My daughter gets to work the cash register. It’s crazy. We still can’t believe we have keys to this place.”

She said, “If we did anything right, it’s that we didn’t focus on the tourists, we focused on our people, and so we have a lot of loyalty here. I think people also come here [because] there’s a lot of cursing, a lot of bad behaviour, you can come here and just laugh, and that’s what we want. Come here, have a laugh, I’ll make you eat, you have to finish your plate or you go to your room. That was our business plan – make the community happy, hopefully make a few bucks.”

Since they opened, the menu has seen some additions; in particular, matzah ball soup and tomato soup. “We don’t want to get too big. We just want to stay like someone’s kitchen,” she said.

And the island has been very welcoming. “Someone knew that we want to make our own pickles, so they’re going to grow us cucumbers,” said Weaver as one example. “The love here,” she said, “it’s insane.”

Hannah, who had checked in a couple of times with her mother, joined the interview. In addition to sometimes working the cash, she delivers food to the Saturday market and to the bar a few doors down from the deli.

“That’s another thing,” said Weaver, “it’s a family joint.”

School runs four days a week and, while Hannah enjoys helping out, she was still getting used to living on the island. When she’s not working or at school, she’s probably at soccer or horseback riding; she had just received a paddleboard for her birthday. Though she has a couple of sandwiches named after her, her favourite is the grilled cheese.

“A lot of what we’re doing here has to do with taking the power back in our lives,” said Busgang, when he returned to the table. “It has to do with being in showbiz all those years and feeling like you had no control over anything and feeling like you’re handing over all the power to other people to validate you…. I was tired of it.”

Buzzy’s opened on June 22 last year. “Whereas, in show business, nobody wants to help you, in this business, I have so many people who want to help me.”

One of those people was William Kaminski, owner of Phat Deli in Vancouver, who Busgang described as a mentor.

“We’re not perfect but we’re figuring it out,” said Busgang.

The smoked meat he has got down to a science.

“We’re open till four o’clock and then I have to get my brisket ready for the next day, so I have to bathe the brisket,” he said. “We cure it for eight days – dry cure – and then I have to take the salt out, so we bathe it. I’m bathing a brisket right now and sometimes I sing to it. It’s very sweet. After I bathe it, then I put some rub on it and then I’ll take it home and we’ll smoke it for seven-and-a-half hours. And then it goes in the steamer for two, three hours.”

Finding rye bread was one of the early challenges.

“I knew I was in a special place,” he said, “because people would come by with bread and say, ‘Try this bread.’ They’d constantly come in and say, ‘What are you going to do about the bread?’ It became like a cause célèbre, the bread. It took me three months, and I got someone here on the island to make me an organic rye bread.”

Barb Slater makes the bread; Shigusa Saito, the knishes. Saito is now also “making a dark chocolate babka to die for,” wrote Busgang in a follow-up email. “If you’re not already dead, she’s also making us New York cheesecake, our soon-to-be-famous potato knishes, and rugelach.”

Meanwhile, Busgang – whose credits include having been a head Just for Laughs-gala writer, creating the award-winning sitcom The Tournament and writing for TV series Boy Meets World and Good Advice, among many others – is still writing, still pitching shows. Earlier that afternoon, he was slicing meat while plugged into his phone, listening to a meeting in which a producer was trying to put a deal together.

Weaver popped out to say that Busgang often has to go next door to finish his calls because the meat in the charger of his cellphone prevents his phone from charging. “There’s meat everywhere,” she said.

photo - The November sunset as seen from the ferry, en route home — The November sunset as seen from the ferry, en route home. *(photo by Cynthia Ramsay)*

A couple of relatively new customers stopped to say hello to Busgang and Weaver. They said they were slowly adding Buzzy’s to their list of usual places to eat.

And, said Busgang and Weaver, local Jews have discovered, by going to Buzzy’s and meeting fellow Jews, that there actually is a Jewish community on the island.

“We’re blessed to have this,” said Busgang.

As he explained the deli’s name – his father called him Buzzy – Hannah returned, offering him a taste of a new salad dressing she had created. “Daddy, just try it.”

“Interesting,” he said, “I like it.”

“It’s gross,” she corrected him.

Three generations seemed present in that moment.

As the interview came to an end, Busgang asked, “Do you want some rugelach? I gotta keep feeding you.”

Buzzy’s is open Monday to Saturday, 11 a.m.-4 p.m. Find them at facebook.com/buzzysluncheonette and then head to bcferries.com and start planning your trip.

Experience a transformation

Owner Cynthia Miller in front of Sechelt Inlet at the Pacific Peace Retreat. (photo by Efraim Gavrilovich)

Travel can be one of the most stressful activities there is. The challenges of packing “light” so you don’t have to pay for a carry-on; getting to flights at ridiculously early times of the day; not to mention dealing with foreign currency, travel insurance, airport lineups, lost luggage, strange food and the fear of contracting some exotic illness while away.

When was the last time you took a trip that not only caused minimal anxiety but actually resulted in you coming home more relaxed and truly blissful? And, more than that, with the knowledge of how to maintain that calm once you’re back at home and the stress threatens to build again? Thankfully, we live in an area of the world where such vacations are an easy option within a day’s drive of the Lower Mainland.

Along the Sunshine Coast, less than two hours’ drive from Langdale, is the Pacific Peace Retreat, where owner Cynthia Miller enables visitors to learn how to shift their mindset by being mindful and aware in the moment.

“I help them see the bigger picture instead of focusing on the problem,” she explained. “Too many people talk about the problem without really seeing the deeper aspect of what’s holding them stagnant.”

Miller provides transformation and relaxation through hypnotherapy, reiki, yoga, aromatherapy, creative arts and mindset coaching.

“I believe that we inherently want to move forward and feel a sense of growth,” she said. “And, when you step back and see your life or past from a different viewpoint, you begin to open up to something new, and that’s when growth takes place. Being mindful of the energy you want to put into every situation – that’s what we practise here.”

Miller cautions that mindfulness does take repetition. “As you practise, it becomes automatic,” she said. “I think that’s why people come here.”

At Hollyhock Leadership Learning Centre on Cortes Island, guests can take one of 90 courses offered on everything from discovering your life’s purpose to mindful self-compassion. They range from several days to several weeks.

photo - Hollyhock Garden — Hollyhock Garden *(photo by Darshan Alexander)*

“It’s learning about yourself and how you operate in the world,” said Loretta Laurin, Hollyhock’s communications manager. “We play a part in making the world better through our own development.”

Although many of the courses are geared toward people who are in a leadership or change-maker role, there are also courses that focus on health and wellness, such as cooking courses that help boost the immune system, pilates, qi gong, and self-expression with sound, as well as excursions such as sea-kayaking and nature walks. Everyone is welcome to attend, said Laurin.

Calling itself a “centre for transformative learning,” the Haven on Gabriola Island helps bring balance to people’s lives through coursework, meditation and yoga.

“There’s a real shift in energy level and transformation,” said Jo-Ann Kevala, a Haven faculty member. “People feel more connected to others.”

Even simple activities like walking can be very mindful and meditative and a way to relax into the present, said Kevala.

The Haven offers courses for women or men, couples or singles, those with high stress and those with addictions. Its signature five-day Come Alive program is an “opportunity to revitalize your life, discover and activate your resources and realize your full potential.”

photo - Quantum Leaps Lodge in Golden offers a variety of practices that will get visitors in touch with their calmer selves — Quantum Leaps Lodge in Golden offers a variety of practices that will get visitors in touch with their calmer selves. *(photo from Quantum Leaps)*

A little further afield, in Golden, visitors can participate in shamanic drumming, Buddhist philosophies and First Nations activities, such as sweat lodges or vision quests, at Quantum Leaps Retreats.

Owners Brian Olynek and Annette Boelman have accumulated a wide variety of self-discovery practices.

One of the more popular activities is the transformational labyrinth, with several spots to sit and think about specific ideas or create something, according to instructions at each spot. The concepts for the labyrinth are based on those of Buddhist monk and world spiritual leader Thich Nhat Hanh, known for his writings on mindfulness and peace. People are encouraged to walk the labyrinth as often as they want and not worry about time.

While much of the world encourages stress and materialism, at Quantum Leaps, said Olynek, “people step out of fear and stress and tap into their own happiness and joyfulness.”

Baila Lazarus is a Vancouver-based writer and principal media strategist at bailalazarus.com.

A visit to Jewish Portland

Nessim Menashe, born on the Isle of Rhodes in 1887, came to Portland in 1909. By 1914, he had established a shoe repair shop in northwest Portland, which he operated until 1921. (photo from Oregon Jewish Museum and Centre for Holocaust Education, OJM 03274)

Reading the history of the Oregon Jewish community can feel like reading B.C. Jewish history in a carnival mirror. Everything is familiar but just a little out of place.

Since the sister communities of Vancouver and Portland share both common history and common concerns about the future, there is much we can learn from each other. This is one reason why the Jewish Museum and Archives of British Columbia is excited to be hosting a trip to Portland in late May.

The three-day, two-night trip will take participants to historic sites and Jewish restaurants, and introduce them to engaging locals. Travelers will eat at Aviv, Lefty’s Café, Katchka, and Kenny & Zuke’s Deli. They will visit the Oregon Holocaust Memorial, Oregon Jewish Museum, Powell’s Bookstore, Beth Israel Historic Synagogue, Portland Art Museum, Oregon Historical Society Museum, Portland Rose Garden and Portland’s South End Jewish neighbourhood. They will also enjoy a curator-guided tour of the Oregon Jewish Museum.

As in British Columbia, it was the gold rush that attracted the first Jews to Oregon. German-born Jacob Goldsmith and Lewis May opened a general store in Portland in 1849 and helped found the Masonic Temple the following year. The community’s growth kept pace with the rapidly growing city and, in 1858, the Reform congregation Beth Israel was established. Jews had a disproportionate presence among the merchant class, with one-third of the 146 merchants on record in 1860 being Jewish. They worked in the industries of clothing, tobacco, furniture and wholesale.

Just 328 kilometres north, the Jewish population of Victoria followed a similar trajectory. The earliest arrivals stepped off boats arriving from San Francisco in 1858. They, too, established careers primarily as merchants and, in 1863, opened Congregation Emanu-El, which continues to operate today. In the 1870s, Jewish merchants began placing their bets on the future of a small encampment on the Fraser River, going by the name of Granville. These bets paid off when Granville became Vancouver in 1886, the terminus of the intercontinental railway.

The Jewish populations of Portland and Vancouver have grown dramatically over the decades since, with new arrivals from all corners of the world making their contributions. In both locations, community organizations blossomed early on, providing essential social and cultural services. Today, the Jewish population of Portland, at 50,000, is roughly double that of Metro Vancouver, thanks largely to a wave of young American Jews who were drawn to Portland in the wake of the 2008 market crash.

To learn more about the Oregon Jewish community and to experience it firsthand, join the JMABC-led trip, which departs by chartered bus on Monday, May 27, and returns Wednesday, May 29. For more information and registration, visit jewishmuseum.ca/program/portland-jewish-history-tour. The deadline to register is March 31.