Judaism – Page 43

Beth Hamidrash celebrates

Congregation Beth Hamidrash is celebrating its 50th year with a gala dinner to raise funds to better serve the congregation’s increasing number of young families. (photo from Beth Hamidrash)

“I want this to go on and on,” Albert Melul told the Independent about Congregation Beth Hamidrash. The longtime member said, “We have something precious. I don’t want it to be lost.”

Beth Hamidrash celebrates its 50th anniversary this year with a gala dinner March 31. Melul, who hails originally from Tangier, Morocco, has been involved with the congregation from the beginning. In the early 1960s, when he worked as program director at the Vancouver Jewish Community Centre, he was approached by some other members of the Sephardi community, who were looking for a space at the JCC for services. Melul helped the fledgling congregation get started.

In recent years, the synagogue has seen an increase in the number of young families attending services, with an average of 25 children present on Shabbat. In September 2018, the congregation hired Shira Puterman to lead their children and youth programming. The upcoming 50th jubilee celebration will raise money for the building of an expanded multi-purpose room to better serve these, and other, families.

The fundraising dinner, which will offer a door prize of two tickets to Israel, will include the induction of Beth Hamidrash’s new spiritual leader, Rabbi Shlomo Gabay, by the chief rabbi of the United Kingdom, Rabbi Ephraim Mirvis. Gabay, who most recently worked as a high school teacher in the Sephardi community of Gibraltar, came into his position in the community following the departure of Rabbi Ilan Acoca in the summer of 2016. (See jewishindependent.ca/looking-to-the-future.)

“This is a huge honour and privilege. Frankly, to have such a distinguished personality visit us is incredible,” Gabay told the Independent.

Induction is common in the United Kingdom but may not be familiar to Canadians. “It’s when a senior rabbi officially welcomes a newer rabbi into a leadership position,” said Gabay. “The joke around the synagogue is that I’m going to be knighted.”

Mirvis, formerly the chief rabbi of Ireland, is known for his close connection to the British Royal Family – he took Prince Charles on a trip to Israel last year – as well as for his interfaith work, and he has a reputation for moderation and diplomacy. When a scandal broke out in the United Kingdom last year after an Orthodox day school censored all mention of homosexual victims of the Holocaust in its textbooks, Mirvis supported an initiative to introduce LGBTQ+ education into Jewish schools in the United Kingdom. In 2012, he appointed Lauren Levin as Britain’s first Orthodox female halachic (Jewish law) adviser at Finchley Synagogue in London.

In addition to Mirvis, several prominent local politicians are expected to be in attendance at the 50th jubilee, including Janet Austin, the lieutenant governor of British Columbia.

Rabbi Shlomo Gabay will be inducted as part of Beth Hamidrash’s 50th anniversary celebrations on March 31. (photo from Beth Hamidrash)

Beth Hamidrash is Vancouver’s only Sephardi synagogue, keeping alive the Jewish traditions of the Sephardim, the Jewish community whose roots go back to the expulsion of Jews from Spain in 1492. The Sephardim (from the Hebrew word for Spain, Sefarad) immigrated to North Africa, the Ottoman Empire and other parts of Europe, where they sustained their unique liturgies, customs and musical culture for centuries. Beth Hamidrash carries on these traditions, passing them onto each new generation.

The first meeting of the Sephardi community of Greater Vancouver was held in the late 1960s, followed by the first organized Sephardi prayer service. In 1973, the Sephardic Congregation was incorporated as a society in British Columbia, with the goal of establishing a synagogue. In the late 1960s and early 1970s, High Holiday services were held in the kindergarten classroom of the previous building of the JCC at 41st Avenue and Oak Street, and in the Vancouver Talmud Torah gymnasium. During the 1970s, the congregation began holding regular services at 3231 Heather St., in what was then a dilapidated former synagogue, which the congregation renovated and made into the beautiful congregational space there today.

The synagogue website notes that Beth Hamidrash congregants hail from Iraq, Morocco, Algeria, Libya, Egypt, Syria, Lebanon, Yemen, Israel, India, France, China, Japan, the United Kingdom, South Africa, Zimbabwe, Russia, and many other parts of Canada and the world.

“What we have here is very special,” said Melul. “When you walk in the door here, you are a somebody. Our community is very warm, and we share each other’s sorrows and joys. When you visit this shul, someone will welcome you, someone will give you a siddur, someone will tell you when is Kiddish, someone will want to get to know you.”

“I landed in a spectacular community,” added Gabay. “The people are so kind and generous and forthcoming – they want to grow and they want to do. I really feel blessed to be here.”

To RSVP for the March 31 afternoon induction ceremony, email [email protected]. For tickets to the dinner gala, call the synagogue office at 604-872-4222 or email [email protected].

Matthew Gindin is a freelance journalist, writer and lecturer. He is Pacific correspondent for the CJN, writes regularly for the Forward, Tricycle and the Wisdom Daily, and has been published in Sojourners, Religion Dispatches and elsewhere. He can be found on Medium and Twitter.

Jewish fraternity at 20

Alpha Epsilon Pi chapter members with the fraternity’s “sweetheart,” Rachel Meadow. A “sweetheart” is elected every year at the chapter’s formal. (photo from AEPi)

The Vancouver chapter of Alpha Epsilon Pi, the traditionally Jewish fraternity, is 20 years old this year. So is Benny Stanislawski, the chapter’s president, who will help oversee the anniversary celebrations next month.

AEPi, as it is commonly known, was not the first Jewish fraternity at the University of British Columbia. Another frat operated on campus in years past but eventually disbanded. In the summer of 1999, the former longtime international executive director of the fraternity contacted Jeff Waldman, a student at UBC, suggesting he consider founding a chapter. A group of eight “founding fathers” came together and Adam Propp, a high school friend of Waldman, also a UBC student, was chosen as the first president, or “brother master,” as the role is called internally.

Hillel has been on the UBC campus since 1947 and provided an avenue for Jewish fellowship and involvement for many students. But the founders of the fraternity saw advantages in creating the male-only society.

“I think all of us had different reasons,” Propp recalled. “For me, to be able to have an impact on the university experience for young Jewish men like myself was important. When I look back at it, Hillel appealed to many, but not all. [The fraternity] just appealed to a different set of people who might not have been attracted to Hillel right away. It was a way to get more people more active and involved in a Jewish experience on campus, especially since UBC is such a commuter school.”

Propp became philosophical reflecting on the chapter’s founding two decades ago, noting that, in the next few years, some sons of the original brothers will likely be pledging to the fraternity. In recent days, Propp has been reconnecting with many of the original brothers, as they plan to gather for the 20th-anniversary celebration with a series of events over the weekend of April 5-7.

photo - Benny Stanislawski, president of the Vancouver chapter of Alpha Epsilon Pi — Benny Stanislawski, president of the Vancouver chapter of Alpha Epsilon Pi. *(photo from AEPi)*

The relationship between AEPi and Hillel differs from campus to campus and, at UBC, it has generally been extremely strong, sometimes highly symbiotic.

Gabe Meranda, who was executive director of the Vancouver Hillel Foundation at the time the chapter formed, admits he had some trepidation about a Jewish fraternity, not having had any experience with what is called “the Greek system.”

“I was skeptical at first, since I was cautious about fraternities. But these first few guys were so excited about launching the chapter in B.C. that I decided I must get behind it,” Meranda recalled. “I remember the night of their first party at Hillel. I didn’t know what to expect, but all seems to have gone well and it’s taken off from there.”

The chapter made Meranda an honorary brother and he still proudly has the pin, he said.

While fraternities have a reputation for certain excesses, Canadian campuses tend to be a little more low-key, in part because the lower drinking age in Canada means access to booze is not a motivator to joining a frat. What is less obvious to the general public are programs of leadership development, philanthropic ventures and, in the case of AEPi, Jewish cultural activities and, to varying extents, Israel programming or education.

Stanislawski stressed that AEPi has no political or religious orientation. Jewish young men, as well as non-Jewish ones who want to pledge – of which there are usually a few each year – are welcome without concern for their religious affiliation (or lack of affiliation) or their approach to Zionism.

The chapter’s main annual philanthropic event is Hoops 4 Health, an all-day, three-on-three basketball tournament that takes place this year on March 31 at War Memorial Gym. The chapter’s charity beneficiary used to be different health causes, but the Heart and Stroke Foundation has a special meaning to the brothers. A couple of years ago, an AEPi member, Nitai Weinberg, suffered a stroke at the age of 18. Now fully recovered, he and his brothers raised $8,000 for the cause last year, and this year have significantly upped their goal to $25,000.

As an example of the range of programs, the chapter recently hosted a presentation on sexual assault awareness, led by the UBC Mental Health Network. They also host “Greek Shabbats” at Hillel House, where members of all the university’s fraternities are invited.

Fraternities, in general, are a place to nurture leadership.

AEPi has an added mission, noted Stanislawski: “Developing leaders for the Jewish community.”

Founded in 1913, the fraternity now serves 190 campuses in seven countries; it claims 90,000 living alumni. The UBC branch, officially called the Beta Chi chapter, welcomes students from Langara, Simon Fraser, Emily Carr, Capilano and all post-secondary institutions in the region. The chapter usually has 40-plus brothers in any given year, peaking last year at 49.

“I’d love to see the organization get into the 70s,” said Stanislawski. But, given the limited number of Jewish students on campus, slow, steady growth is the realistic goal.

Samuel Heller, the current executive director of Hillel at UBC, congratulated the fraternity and thanked them for their contributions.

“Both the Hillel community and wider campus community are enriched by this brotherhood of young men who exemplify leadership and champion Jewish values,” said Heller. “Brothers of AEPi are a positive force on campus … by creating a group of young leaders who are changing the face of UBC and who, in turn, will change the world.”

Pat Johnson is an honorary brother of Alpha Epsilon Pi Beta Chi chapter.

Respecting minority opinions

There’s something extraordinary about Jewish texts. What is it? You may have heard of Hillel and Shammai, or any of the many famous rabbinic voices recorded in the Talmud and Midrash. Our foundational religious texts record and evaluate both the “winning” voice, the rabbi whose opinion became mainstream in our traditions, and minority views.

Sometimes, communities or people follow a viewpoint that was originally the minority voice. I’ve heard people say that they chose a less popular rabbi’s ruling, based on their study of the relevant texts. I’ve been at a Talmud study session where learner pairs presented summaries on why they sided with the minority in a debate.

Analysis and debate remain at the core of our Jewish identities. We’ve all heard the joke, “Two Jews, three opinions!” Sandwiched in that is the idea that we learned and thought deeply about it. There’s another angle to this joke though – the assumption that, if we’ve come to this point, we’ve heard differing opinions. We learned enough to make a judgment. We’re also committed to a civil discourse to get there, because, if every study session or discussion meant people fought violently, we’d never have survived for thousands of years.

Jews are traditionally committed to behaving appropriately – derech eretz, literally “the way of the land,” means “how we behave” – promoting peace and avoiding embarrassing others unnecessarily. We value a good argument but, in the end, agreeing to disagree – with civility – is key.

I recently read a piece written by historian Henry Abramson. It was published by online newsfeed JTA (Jewish Telegraphic Agency) about the Bergen-Belsen marriage contracts (ketubot) produced after the Second World War. After the war, this concentration camp became a displaced persons camp. There was a marriage and baby boom, seen as a way to repopulate the many lives lost there. However, the “standard” ketubah issued there did something very different. These marriage contracts acknowledged that many people didn’t know what had happened to their prewar spouses and families. It took years to find this out, and the contract stated that, if their first families reappeared, the people who signed this contract must take the situation to a beit din (a Jewish court) to figure out what to do. Jewish law was flexible and resilient enough in this terrible situation to find recourse in civility and law.

Unfortunately, the effort to accept difficult, diverse situations and opinions is being lost to the larger culture’s problems with incivility. Recently, the Charedi Orthodox deputy mayor of Jerusalem, Eliezer Rauchberger, was the keynote speaker at a national convention for Israel’s Real Estate Appraisers Association. He canceled at the last moment when he saw the event was being held in facility owned by the Conservative movement. He took the opportunity to condemn those who affiliate with the Reform and Conservative movements, calling them heretical. He sought to embarrass and shame others rather than be inclusive. (Hint: That’s not in line with the commandments.)

These are “distant” stories, but, closer to home, we’ve just demonstrated both sides of this civility debate in Winnipeg. Limmud supports the wide diversity of Jewish opinion and, as such, organizers of the learning event in Winnipeg invited Lex Rofeberg, a rabbinical student, educator and activist to speak. Rofeberg’s Limmud and Shabbat dinner topics weren’t controversial. His lecture subject was Digital Judaism, a topic that’s long overdue. (Parts of Winnipeg’s Jewish community look like they still use the abacus compared to other communities when it comes to this topic.)

Some people, however, disagree with Rofeberg’s Israel activism. Instead of respecting the right of others to hold a different opinion, they use their social media bullhorns to protest. These voices were loud in this case. It seems they had the attention of those with deep pockets who donate to support Jewish events. But, being loud, bullying others and manipulating funders doesn’t mean they were right.

Jewish tradition teaches us that minority voices deserve to be heard. It teaches us to respect others’ right to an opinion and to behave appropriately. These aren’t just Jewish values, they are our country’s democratic values. We should be flexible and resilient in our responses, not quick to condemn others.

Canceling Rofeberg’s Shabbat Across Winnipeg lecture (even though Rofeberg wasn’t going to make any comments about Israel or politics) was described as an action that would maintain shalom b’bayit, peace in the home. That’s another aspect of derech eretz many of us invoke as we try to hush shouting children. Limmud Winnipeg, by contrast, continued to support Rofeberg’s appearance at its event.

I missed this real-time drama. My kids go to bed early, so we eat Shabbat dinner at home. I’m not on Facebook. I didn’t get to Limmud this year. However, based on what I’ve read and heard, I’m saddened that some Jewish institutions bowed down before the social media bullies and donor dollars, and withdrew their support for the event.

Can we learn from people with whom we disagree? Of course. Does shaming others whose opinions differ with yours have a place in Jewish discourse? No.

North American Jews emphasize education. With that learning comes the ability to do analysis and think critically. We’re lucky to live in a country that allows us to voice those differing opinions. Shame on us, Winnipeggers, for bowing down to bullies who would silence that discourse – all for a little peace on Shabbat. We should know better. We should support healthy debate about things that matter to us. As adults, we should be able to behave appropriately and peacefully on Shabbat regardless.

We lost an opportunity to be our best selves – thinking, discussing and disagreeing while we break bread together. That said, I believe our community will have many opportunities to do this better in the future. The research indicates that younger Jewish community members may have different views – including those on Israel’s politics – than their grandparents do. It’s time to listen respectfully to one another.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. See more about her at joanneseiff.blogspot.com.

Why Purim costumes?

Purim in Tel Aviv last year. (photo by Igor Zed)

What is the origin of wearing costumes on Purim? One theory relates to the fact that the Jews in the Purim story live in the galut (“exile,” outside of Israel). Haman says to the king: “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom and their laws are diverse from those of every people; neither they keep the king’s laws.” One might say, these Jews in Shushan are the minority in a Christian country who disguise themselves or mask their identity by trying to dress like the majority and blend in.

Probably the closest explanation as to why we wear costumes is because Esther masqueraded as a non-Jew and dressed up as a queen. Esther also hid her assertiveness and her strength – and her Jewish identity – until she had no other choice. One source has said wearing costumes is to imitate the costume parties of the court mentioned in the story.

Another source says traditional Jews believe that G-d is hidden behind all the events of the Megillah. Although there is no mention of G-d in the Book of Esther, we believe he had a hand in the saving of the people. In a sense, he was masked or disguised and rabbis referred to G-d’s role as “hester panim,” or “hiding of the face,” which is also said to be a play on the words Megillat Hester, rather than the Hebrew name for the Book of Esther, Megillat Esther.

Philosophers and scriptural commentators believe that G-d’s name is omitted to emphasize the very point that G-d remained hidden throughout the story, but was nonetheless present and played a large role in its outcome. Megillat Esther may show that, although G-d may not be conspicuously present at times, he nevertheless plays an important role in everyone’s lives and that of the Jewish nation. In remembrance of how G-d remained hidden throughout the Purim miracle, Jews dress up on the holiday and many hide their faces.

Another explanation is in the Book of Esther’s eighth chapter, verse 17: “And many from among the peoples of the land became Jews, for the fear of the Jews was fallen upon them.” Non-Jews converted or perhaps pretended or disguised themselves as Jews for fear of Haman’s fate befalling them.

We do know for sure that the Book of Esther and the Talmud never discuss Purim costumes.

One source says the costumes and masks originated at the end of the 15th century among Italian Jews, influenced by the country’s carnivals. From there, the custom spread across Europe and to other countries where Jews lived, except perhaps the Far East.

Another source contends the custom could have originated in the medieval period in Germany and was an imitation of Christian carnivals, which took place around the same season.

Judah ben Eliezer ha-Levi Minz was a Venetian codifier of the 15th century, known as the “Mahari Minz”; he died in Padua, Italy, in 1508. In his responsa No. 17, quoted by Moses Isserles, the 16th-century rabbi and talmudist, in his book Orach Chayim (696:8), the Mahari Minz expresses the opinion that, since the purpose of the masquerade is only merrymaking, it should not be considered a transgression of the biblical law regarding dress, but he does not provide the origin of wearing Purim costumes. Furthermore, he permitted men and women to wear clothing of the opposite gender, even though this violates the biblical prohibition of cross-dressing (Deuteronomy 22:5). Some have speculated that it commemorates when Mordechai was dressed in regal clothing and escorted by Haman (Esther 6:11), a clear turning point in the plot of the story.

Although some authorities issued prohibitions against the custom of dressing up in costumes, people did not heed them and the more lenient view prevailed. Jews of the Middle East, however, did not start this custom until the 19th century.

Whatever its origins, dressing in costumes has been a tradition for many a Purim now, for adults and children alike. Purim sameach!

Sybil Kaplan is a journalist, lecturer, book reviewer and food writer in Jerusalem. She created and leads the weekly English-language Shuk Walks in Machane Yehuda, she has compiled and edited nine kosher cookbooks, and is the author of Witness to History: Ten Years as a Woman Journalist in Israel.

Local CTeens join Shabbaton

A contingent from Richmond Chabad CTeen joined the 11th annual CTeen International Shabbaton that took place in New York last month. (photo from Chabad Richmond)

Teens from around the world celebrated Jewish unity, heritage and pride at the 11th annual CTeen (Chabad Teen Network) International Shabbaton. The convention, which took place Feb. 22-24, drew more than 2,600 participants. From world-class speakers to a closing ceremony with a surprise appearance by WeWork founder Adam Neumann, the Shabbaton left the teens exhilarated and ready to share their Jewish pride with others.

The weekend included a traditional Shabbat experience in the heart of Crown Heights, the Chassidic neighbourhood of Brooklyn, hands-on workshops and lectures about Judaism, and the Times Square takeover, featuring Jewish pop star Yaakov Shwekey.

photo - The 11th annual CTeen International Shabbaton took place in New York last month — *(photo from Chabad Richmond)*

The theme of the Shabbaton was I-Matter. The theme was meant to empower teens to recognize and use their inherent, true value, which is not dependent on achievements or status. It’s a message that has resonated with many teens, who have found their voices and personal missions through their involvement in CTeen.

“The highlight of the CTeen International Shabbaton was getting to know fellow Jewish teens from around the world, and learning about their Jewish communities and what it’s like to be a Jew in their area. It was an experience of a lifetime and I can’t wait until next year,” shared Richmond teen Sarah Aginsky, Grade 10.

“The most meaningful part of my experience at the Shabbaton would be when we spent Saturday night in Times Square,” said fellow Richmond teen Aidan Wessels, also in Grade 10. “It really makes you feel at home, being surrounded by Jewish people, and you don’t have to be ashamed or anything to be who you really are. It really touched my heart when we were introduced, via video, to Rabbi Yitzy Horowitz, who has been diagnosed with ALS and chose to live with such a disease and still try to look on the bright side of everything.”

“The CTeen International Shabbaton was so meaningful to me,” added Jordan Wessels, Grade 12. “This is because we all have such a great Jewish experience, and meeting Jewish teens from all over the world. The amount of energy of so many people like you is truly amazing.”

photo - A contingent from Richmond Chabad CTeen joined the 11th annual CTeen International Shabbaton — *(photo from Chabad Richmond)*

Over the weekend, 15 teen speakers shared personal stories of struggle, triumph and strength in the face of adversity. The stories ranged from students who fought for Jewish rights at school, to those who dealt with alopecia (spot baldness) and subsequent bullying, to teens who lost family members to drug addiction.

Priest-turned-rabbi Yaakov Parisi shared his inspiration for living a Jewish life with teens in an animated story during Shabbat dinner. Prof. Binyamin Abrams, who lectures on chemistry at Boston University, answered questions about Torah and science, and ecouraged teens to seek knowledge while living Jewishly.

“The secret of my life and success is keeping Shabbat,” declared Neumann during the closing. “Disconnecting from the world for 25 hours and connecting to something greater than myself makes me who I am. There has never been a more relevant time in history to celebrate being Jewish. If you come away with one thing today, I hope it’s that you disconnect to connect.”

“You may find yourself alone, the only Jew in your public school, or you may feel like a minority, but remember: there is no such thing as a small Jew,” said Rabbi Moshe Kotlarsky, chair of CTeen. “I hope you take the energy you gained this weekend and carry it into every aspect of your lives back at home.”

“Our intrinsic worth is not based on achievements,” said Chabad Richmond’s Rabbi Yechiel Baitelman. “Every individual can connect to G-d, no matter the circumstances. It is because of this connection that every individual, in any situation, can make a significant difference. That is what CTeen is all about.”

With more than 500 chapters in 23 countries, CTeen Network’s mission is to empower tomorrow’s generation of leaders through Jewish education and by providing a strong Jewish network across the globe. Teens develop awareness and confidence, while connecting with individuals who share similar experiences and beliefs. They become an integral part of a group that focuses on building core values and stresses positive character development. CTeen is open to Jewish teens regardless of affiliation.

For more information, visit chabadrichmond.com/cteen or contact Baitelman at 604-277-6427 or [email protected].

A visit to Jewish Portland

Nessim Menashe, born on the Isle of Rhodes in 1887, came to Portland in 1909. By 1914, he had established a shoe repair shop in northwest Portland, which he operated until 1921. (photo from Oregon Jewish Museum and Centre for Holocaust Education, OJM 03274)

Reading the history of the Oregon Jewish community can feel like reading B.C. Jewish history in a carnival mirror. Everything is familiar but just a little out of place.

Since the sister communities of Vancouver and Portland share both common history and common concerns about the future, there is much we can learn from each other. This is one reason why the Jewish Museum and Archives of British Columbia is excited to be hosting a trip to Portland in late May.

The three-day, two-night trip will take participants to historic sites and Jewish restaurants, and introduce them to engaging locals. Travelers will eat at Aviv, Lefty’s Café, Katchka, and Kenny & Zuke’s Deli. They will visit the Oregon Holocaust Memorial, Oregon Jewish Museum, Powell’s Bookstore, Beth Israel Historic Synagogue, Portland Art Museum, Oregon Historical Society Museum, Portland Rose Garden and Portland’s South End Jewish neighbourhood. They will also enjoy a curator-guided tour of the Oregon Jewish Museum.

As in British Columbia, it was the gold rush that attracted the first Jews to Oregon. German-born Jacob Goldsmith and Lewis May opened a general store in Portland in 1849 and helped found the Masonic Temple the following year. The community’s growth kept pace with the rapidly growing city and, in 1858, the Reform congregation Beth Israel was established. Jews had a disproportionate presence among the merchant class, with one-third of the 146 merchants on record in 1860 being Jewish. They worked in the industries of clothing, tobacco, furniture and wholesale.

Just 328 kilometres north, the Jewish population of Victoria followed a similar trajectory. The earliest arrivals stepped off boats arriving from San Francisco in 1858. They, too, established careers primarily as merchants and, in 1863, opened Congregation Emanu-El, which continues to operate today. In the 1870s, Jewish merchants began placing their bets on the future of a small encampment on the Fraser River, going by the name of Granville. These bets paid off when Granville became Vancouver in 1886, the terminus of the intercontinental railway.

The Jewish populations of Portland and Vancouver have grown dramatically over the decades since, with new arrivals from all corners of the world making their contributions. In both locations, community organizations blossomed early on, providing essential social and cultural services. Today, the Jewish population of Portland, at 50,000, is roughly double that of Metro Vancouver, thanks largely to a wave of young American Jews who were drawn to Portland in the wake of the 2008 market crash.

To learn more about the Oregon Jewish community and to experience it firsthand, join the JMABC-led trip, which departs by chartered bus on Monday, May 27, and returns Wednesday, May 29. For more information and registration, visit jewishmuseum.ca/program/portland-jewish-history-tour. The deadline to register is March 31.

Helsinki’s many places to see

Helsinki Synagogue, in the heart of the city, was built in 1906. (photo by Dave Gordon)

Helsinki’s a city where you can experience high adventure, or simply chill, by taking in the sites on an easygoing walking tour. Elements of bustling metropolis meld with the laxity of a rural town, depending on which turn you take.

Home to some 1,400 Jews of Finland’s approximately 1,800-strong Jewish community, it is not a particularly large city, enabling a tourist to take in much of the core in a very short period of time. And it’s a treat for the eyes – modernity meets medieval, where whole city blocks are infused with colonial Swedish or Russian architecture, rich with history and stunning detail.

photo - Preserves and juices in the market in Helsinki — Preserves and juices in the market in Helsinki. *(photo by Dave Gordon)*

So, take it slowly. Walk along Norra Esplanade from the waterfront for a couple of kilometres and enjoy a wide array of boutique shops, dining options, cafés and the general feel of the city.

Stroll along Market Square, next to city hall, to get snapshot of local crafts and fare. It’s brimming with booths and kiosks – merchants peddling their wares. Drink fresh squeezed cloudberry or sea buckthorn juice (high in protein, vitamins C and E, and organic acids). Bring home an array of tchotchkes, like handmade knitted slippers, hats and sweaters. Nosh on reindeer jerky. Check out the bookmarks made with reindeer hide, and keychains made with reindeer antlers.

For investors and business, Helsinki is the latest start-up hub.

The city leapt from 43rd place in 2017 to 28th in 2018 in high-tech start-up successes among European and Scandinavian nations. The mega-conference for tech start-ups, Slush, takes place here, gathering 20,000 people. And, one of Europe’s biggest start-up campuses is about to be built, at 70,000 square metres.

Among the disruptors attracting global attention are Leadfeeder (analytics), ContractZen (one-click-cloud contracts), Smarp (shareable content hub), Utopia Analytics (artificial-intelligence monitoring of online discussion) and Hoxhunt (corporate security).

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Finland is home to three Jewish institutions. Helsinki Synagogue, in the heart of the city, was built in 1906, and now serves about 1,200 congregants. Turku Synagogue was built in Turku in 1912, and has a few hundred members between the city and its surrounding areas. Both shuls are Ashkenazi Orthodox.

Helsinki Synagogue, with its bronze-coloured Byzantine-style dome, also houses a mikvah, a Talmud Torah and a playground. The congregation uses, not surprisingly, bilingual prayer books, in Hebrew and Finnish.

Meanwhile, Chabad Lubavitch of Finland is building a centre next to the city’s Presidential Palace, where they will offer classes, a daycare, a summer day camp and other services. Kosher meals are available through a handful of stores and organizations. Fazer, a local company that makes chocolate and cheeses, doesn’t have a hechsher (kosher certification), but is accepted by the community’s rabbinical authorities as kosher to consume.

The first Jew to officially plant roots in the country is recorded as Jacob Weikman, in 1782, despite the government ban on Jewish residence at that time. By the 1830s, there were enough Jewish soldiers to fill a makeshift chapel at the military base Suomenlinna Fortress, reports Hadassah magazine.

Many of today’s Finnish Jews are believed to be descendents of Russian infantrymen stationed there about 150 years ago.

During the Second World War, it was a complicated relationship for the Jews, many of whom fought with the Finnish army against the Soviets and, later, against the Nazis.

Finland openly defied the Nazi order to deport its 2,300 Jews, according to Yad Vashem. There was, however, a small exception: officials in 1942 allowed the Nazis to apprehend eight Jewish refugees. In 2000, a stone monument to memorialize the seven who died was erected by the government, at the park on Tähtitorninmäki (Observatory Hill).

But new evidence suggests that at least six soldiers of Finland’s army partook in the Final Solution. In January 2018, it was reported by JTA that an investigation had been launched by the Finnish government after the Finnish Society of Church History apparently found written testimony from one of the soldiers of his complicity. More than a year later, it seems that no results from the probe have been announced.

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photo - Helsinki’s train station — Helsinki’s train station. *(photo by Dave Gordon)*

More history and culture can be found at the National Museum of Finland. Until Sept. 1, the temporary exhibition Inherit the Dust – Photographs by Nick Brandt is on display, offering an idea of the damage human beings are doing to the environment. Permanent exhibitions at the museum include Prehistory, a multisensory experience that allows visitors to “[t]ouch a genuine reindeer axe, bring a cave painting to life and see a mammoth move. The digital exhibits bring history to the present day.”

The museum of contemporary art, Kiasma, at just 20 years old, has some 8,000 works in its collection, and about 100 are added annually. Here, you can get a great feel for Finnish architecture from the building itself and, with renovations starting this year, the fence blocking off the area under repair has been covered with poster art.

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There are many other places to visit, of course.

Allas Sea Pool, next to Market Square, is where locals go after work to exercise or relax. The Olympic-size outdoor pool is heated, having a calming effect on the body, while visually, the mist hovers at eye level as it collides with the cool air. Meanwhile, the “sea water pool” – filtered and treated with UV rays – is water straight from the ocean, chilly and punchy. Think of it like the famed “polar dive.”

Want to tap the inner child in you? The grown-up playground (the name of which is too difficult to spell, let alone pronounce) is a “sports acrobatics” centre with trampolines, bouncy airtrack, foam pits, sprung floor and more.

Arkadia International bookshop is a cultural icon in the city, featuring nightly concerts of every kind of music, as well as a venue simply to enjoy a cuppa joe, play a board game or shmooze with friends.

Takeoff Simulation is where you can “fly” a commercial airliner in a flight simulator the size of a real Airbus A320. It includes high-definition visual screens, real sounds and a highly detailed cockpit.

Dave Gordon is a Toronto-based freelance writer whose work has appeared in more than 100 publications around the world.

Revisit the Jewish fabric arts

When I was very young, I learned to embroider. My mother was a fabulous seamstress, but sewing was not my thing. Later, around middle school, an aunt taught me how to knit. I picked up crocheting but never really liked it or excelled at it. However, I took knitting to all levels, including a dress for myself, and, later, I returned to various kinds of needlepoint, coming to love them.

On my and my husband’s bedroom wall, there are framed embroidery pieces, each with its history, which I collected in the 1970s. I would have liked to have in my collection some work from Jewish women, who had done embroidery before immigrating to Israel from various countries, but they had stopped doing such work, and all the pieces I have were made by Arab women, who continued the craft.

It was with this background that I thoroughly enjoyed perusing the new-to-me pages of Jewish Threads: A Hands-on Guide to Stitching Spiritual Intention into Jewish Fabric Crafts by Diana Drew with Robert Grayson (Jewish Lights Publishing, 2011). The author explains her journey from sewing to fabric crafts, from editing for the division of Random House that published books on handicrafts to being awakened spiritually while editing for spiritual book publisher SkyLight Paths.

In Jewish Threads, there are 30 projects and 30 interesting stories (written by the author’s husband) about each artist and their project. The contributors come from the United States – Alabama, California, Kentucky, Massachusetts, Minnesota, New Jersey, New York, Pennsylvania, Vermont, Washington – and Israel.

The book has four parts: at home, in the synagogue, celebrating holidays and through the Jewish lifecycle. For the home, there are wall hangings, a needlepoint and a purse. For the synagogue, there is a runner, a Shulchan Aruch cover, placekeepers and Torah mantles. The holiday section includes challah covers, a quilt, a vest, puppets, a matzah cover, an afikomen holder and a seder plate. And, lastly, the Jewish lifecycle section includes quilts, a challah cover, a tallit and tallit bags. Another five “inspirations” include several chuppahs, a tallit bag, a wall hanging and a bimah cloth.

The techniques include quilting, appliqué, embroidery, needlepoint, cross-stitch, crochet, knitting, felting and needle felting.

Although decidedly not for beginners, each project lists details for getting started, what you’ll need and step-by-step instructions, sketches and how to finish. The “final threads” chapter offers how-to’s for quilt-making, lettering, a stitch guide, resources and projects for sewing circles, parents and children and holidays.

A need for order in our lives

I’ve never seen my sister-in-law’s house look cluttered. Every piece of curated furniture and even the magazines are placed just so. I just couldn’t understand it, even though my mother told me that she was raised this way because her mother was an interior designer. My brother joked that, if he bought something new for their small townhouse, he had to give something up. Even as they moved and their family and lives grew complex, I always left their house feeling like mine had about three times as much stuff in it as theirs did.

During family emergencies where I helped out, I saw that this approach to home decorating wasn’t designed to make me feel badly about myself. So why was the house so carefully manicured? It was a chance to control something and make order where there isn’t any. When one is a methodical soul and life feels chaotic, it’s only natural to want to control something and make it do what you want. We can’t control politics or natural disasters. Even our family members are all independent. We struggle with their health and they do what they want whether or not it’s a problem for us.

This isn’t a Marie Kondo “spark joy” by cleaning article, although it may seem that way. No, it’s about Exodus, at the beginning of Chapter 38, where Bezalel comes on the scene. Bezalel helps create the Tabernacle of the Tent of Meeting, and the instructions, which were “drawn up by Moses’ bidding” (Exodus 28:21), spell out exactly how it’s to look.

I’ve heard sermons and discussions about this portion of the text where people say, “Why does the Torah spend so much time on these tiny details of design and style?” Yes, design and artistry are pleasing, and perhaps a chiddur mitzvah, beautifying the way we fulfil a commandment, but, for many, this seems to be extraneous and unnecessary.

Ever since getting to know my sister-in-law, who I love very much, by the way, I see this differently. Although I love aspects of design, I lack the gene that would enable me to keep my living space so tidy. It isn’t in me – and it’s certainly not in my spouse, who is more disorderly than I am. (He insists that every pile of paper is deeply meaningful and I shouldn’t touch his filing system.)

When we read about how the Tabernacle is created, it’s filled with precision and detail. It’s something that the Israelites contribute to, own and control, while in the midst of a wilderness, while wandering around and wondering when they will actually get to their new home. Perhaps it gives them a sense of security and purpose to create this during a time of nomadism and uncertainty. Unlike the golden calf episode, it’s a scene that’s calm and controlled.

Even while reading the specifics, there are surprises. Historically, women and children did nearly all hand-spinning of yarn. There were no factories for it. Every single yarn and thread for any garment was spun by hand, on a spindle. We might assume that all of the carefully hand-dyed linen yarn was provided by the Israelite women, yet it’s Oholiab, mentioned in Exodus 38:23, who is the man named as the carver, designer and embroiderer of “blue, purple and crimson yarns and in fine linen.”

There it is again. We think we are certain about all sorts of things in our environment and culture, like which gender does embroidery. We’re wrong. Many of the assumptions we make about gender roles, for instance, come from other times. For example, Victorian notions of a woman’s “higher spiritual nature” have seeped into Judaism. Our assumptions about what we wear or who does what kind of handiwork changes according to time period and culture.

So why be specific and detailed about the building of the Tabernacle or, for that matter, keeping your living room impeccably organized?

Some say that, since the Shechinah (G-d’s divine spirit) dwells in the Tabernacle, it must be perfect and beautiful. Others argue that our homes should also resemble the Tabernacle, because we each have bits of the holy spark, the divine, within. These are all wonderful aspirational and elevated ideas.

I’d argue something different. Our surprising world is busy and chaotic. Every time we shovel snow, the plow comes by and moves it, or it snows all over again. Maybe that flowerbed we planted last year didn’t bloom the way we’d expected it to. Our daily lives are out of our control in many ways, and this doesn’t account for disease, disaster, death or violence.

So, we manipulate what we can. My sister-in-law’s house is always going to be tidier than mine. It’s a way she can bring order to things despite the entropy around her. My house may be untidy, but I’m cooking, designing and knitting textiles in an endless attempt to keep people fed, warm and help them feel loved.

While writing this, my computer blinked. I lost a whole document. This week, a friend’s child is struggling and self-harming. Another far-away friend concludes radiation and chemo treatments, and I don’t know how she’s doing. My car might not start, my kids get sick at school – unpredictability and difficulties abound. However, there’s comfort in routine and minutiae. When we read the Torah portion or do the same Jewish prayers or rituals, we can offer ourselves that order and precision. We can’t control much, but we can control something. Goldsmithing, embroidery, carving, metal work or clothing, each of us can choose to create something precise and beautiful, in acknowledgement of a higher order.

PJ Library extends program

Florencia Katz and family. (photo from Florencia Katz)

PJ Library, which provides Jewish children with free Jewish-themed books and CDs, has expanded its program and now serves readers up to 11 years old.

Available in Jewish communities across North America, PJ Library is supported by local Jewish federations and many other donors. In Winnipeg, the program is in its 10th year, and Florencia Katz has been coordinating it since 2011. As a mom of two, she has experienced firsthand the impact the books have on her kids.

Eventually, Katz’s children aged out of the PJ Library program, which is for kids ages 6 months to 8 years old. But now, with the new program, PJ Our Way, Katz’s younger child, Tali, can once again enjoy the perks of PJ.

“PJ Our Way is the next chapter of PJ Library, for kids ages 9 to 11,” explained Katz. “Kids throughout the United States and Canada are eligible to enrol in the program from the day they turn eight-and-a-half until the day before their 12th birthday.

“The Harold Grinspoon Foundation, with the generous support of PJ Alliance Partners, provides PJ Our Way subscriptions at no cost to families or partner communities.”

PJ Our Way is considered the next chapter of PJ Library because it follows the same goals of the original program: engaging families and children in Jewish values, content and, ultimately, community.

PJ Our Way offers tweens the possibility of engaging online – allowing them to choose their own book, write book reviews, blog and more.

“My children and family have enjoyed the PJ Library program for years and, as avid readers, my kids were quite sad to stop receiving books at home once they aged out from PJ Library,” said Katz.

“My daughter, Tali, currently 10-and-a-half, was over the moon when I told her that she can now sign up to PJ Our Way. On the morning of the launch of PJ Our Way in Canada, before going to school, we signed up as one of the first sign-ups in Winnipeg, and maybe all Canada.

“As a parent, I am excited that, through this amazing program, my daughter will have the opportunity to keep reading quality Jewish-themed literature. The possibility that this program offers to engage online to choose the book, watch and read reviews, and submit their own reviews makes [it] attractive and exciting for this demographic.”

Tali was excited to pick her first book and spent some time on the PJ Our Way website, reading reviews and the synopses of all the available books, before choosing.

After narrowing her choice down to two books, she asked her mom for help deciding which to pick. After reading each book summary herself, Katz went to the parent section of the site to read more about the Jewish concepts and values and about the positive role models featured in each book. This helped her suggest which book her daughter might enjoy the most.

“Besides the synopsis and the concepts and values section provided for parents, there is also a section called Talk it Over, which suggests a question to discuss with your child after reading the book,” said Katz.

“I will definitely check all the information out and make a point of including it into our conversation about the book if it comes up. I will also suggest to my child to write a review of the book after she is done, so other kids can read it, the same as she read reviews when she picked the book. I want this experience to be enjoyable and fun, so I will not put any pressure or make it feel like a school task.”

Katz said the more Tali reads and learns about Jewish culture and tradition, the better equipped she will be to make her own decisions on how to live her Judaism when she grows up.

Candice Tenenbein, another parent who is part of the Winnipeg PJ Library initiative, is also very excited to have her older son, Jacob, 9, be part of PJ Our Way.

“Every month, our boys eagerly await their newest PJ Library arrivals,” said Tenenbein. “Both of our boys are avid readers. Recently, we were becoming sad that our older son, Jacob, was graduating out of this program. When we heard from Katz that PJ Our Way is now available in Winnipeg, we immediately signed up! We love that the books are exciting and fun to read, and that they all have a Jewish connection.

photo - Candice Tenenbein and family — Candice Tenenbein and family. *(photo from Candice Tenenbein)*

“In our home, we celebrate Shabbat and all the Jewish holidays. These books and the online portion will add more layers to raising our children to be more knowledgeable about, and proud of, their Jewish heritage.”

Tenenbein is also looking forward to her sons spending time on their iPads in a more educational and productive manner, instead of just watching videos. PJ Our Way offers a safe and protected online environment.

At the Tenenbein house, all family members read the books provided by PJ Library, as they love to discuss their favourite parts of each one and share their thoughts of how the books impacted them.

“Jacob is especially excited that his friends will also be joining PJ Our Way,” said Tenenbein. “The kids are planning to choose the same books each month, so they can have their own book club.

“Growing up, my mother, may she rest in peace, instilled in us a love of reading and a pride in our Jewish heritage. Now, as a mother myself, I understand how truly important opportunities are which provide for our kids to understand what the religion means to them and their daily lives.

“This is especially important in today’s environment, where antisemitism and its newer anti-Israel BDS face are becoming more prevalent. My husband and I are grateful for the excellent education our children receive at Gray Academy [in Winnipeg]. PJ Library and PJ Our Way are excellent supplements for helping foster and strengthen these feelings in our children.”

Jacob is also excited about going online and becoming part of a larger community of Jewish peers. He is looking forward to being able to share his thoughts about each book and read what others have to say.

“He cannot wait to begin blogging once he reads his latest PJ Our Way book!” said Tenenbein.

These days, getting paper mail is not common, so PJ kids receiving a free gift in the mail, addressed just to them, is a unique and individual part of the experience. The online aspect then allows them to connect with other Jewish kids who are reading the same books as them. For more information, visit pjourway.org.

Rebeca Kuropatwa is a Winnipeg freelance writer.