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Category: News

Serving the Diaspora

Serving the Diaspora

Ayala and Ariel Wilchfort are recent arrivals to Vancouver. (photo from Ariel Wilchfort)

Two years ago, Rabbi Gideon Osher Shmueli donated a kidney to a stranger, saving that individual’s life. These days, he works at Magen David Yeshivah in Brooklyn, N.Y., teaching Hebrew and bringing with that teaching the culture and values of Judaism and eretz Yisrael, the land of Israel.

To him, teaching about Judaism is akin to donating a vital organ. “Connecting Jews to Torah and mitzvot is no different from helping someone to live,” said Shmueli, 32, who, with his wife, Leore Sachs Shmueli, was matched with the school by Ohr Torah Stone’s Beren-Amiel Practical Training Program for Educational Emissaries, which trains educators who are sent to teach Judaic studies in both Orthodox and non-Orthodox schools throughout the Diaspora. A similar initiative, the Straus-Amiel Program for Rabbinical Emissaries, trains rabbis for synagogue postings in the Diaspora.

Like Shmueli, Rabbi Ariel Wilchfort is a recent arrival to his new post. He is city director for the National Conference of Synagogue Youth in Vancouver, following his participation in the emissary training at OTS’s Israel campuses.

“They guided me and helped me choose positions,” said Wilchfort, 33, who relocated to Vancouver with his wife Ayala and their two young children.

Wilchfort, who attended the emissary training from 2015 to 2017, said he found his current job when a representative for NCSY, the youth arm of Orthodox congregations in North America, visited with him and other emissaries.

Based in Israel, OTS is a modern Orthodox network of 24 institutions on 12 campuses, founded by Rabbi Shlomo Riskin with a mission in part to demonstrate that Judaism’s “laws and traditions remain profoundly relevant to the contemporary world,” Riskin has said.

As part of that mission, OTS has some 200 emissary families serving in more than 50 countries, according to Rabbi Eliahu Birnbaum, who directs the emissary programs. Shlichim (emissaries) serve on average five to six years, with some who have been at their posts as long as 18 years.

They serve not only in large Diaspora communities but also in places that are far afield and have few Jews, such as Quito, Ecuador; Guangzhou, China; Cochin, India; and Harare, Zimbabwe. “We believe that people need to work with people, and the only way to influence other people and strengthen their Jewish identity, as well as the community itself, is by having emissaries and creating personal connections,” Birnbaum said.

OTS annually receives at least 150 applications for the program, and chooses 25. “We accept only applicants who have advanced Torah knowledge and yeshivah background, high academic level and, most important, very good people and leadership skills,” said Birnbaum.

The training program consists of weekly classes with educators, rabbis, experts in halachah (Jewish law) and advisers. Shlichim assignments range from teaching positions, to youth directors to pulpit positions.

In a smaller Jewish community like Vancouver, Wilchfort occupies several roles on the community scene, mentoring young people at Congregation Schara Tzedeck and running a religious education program called Torah High, in which Jewish students can attend afternoon classes and gain a few credits toward earning their high school degree.

Originally from Englewood, N.J., Wilchfort’s family immigrated to Israel when he was a child, and he received his rabbinic ordination from Israel’s Chief Rabbinate at the same time that he was enrolled in the Beren-Amiel program. He said he was drawn to the initiative by a desire to serve Jews in the Diaspora and help them enrich their Jewish lives.

“I entered the program out of a care for other Jews, a love for our nation, and especially a love for our fellow Jews who have not had an adequate religious education,” he said.

Wilchfort has enjoyed settling into Vancouver, which he credits for having a vibrant Jewish scene. “Our community has a great infrastructure; it’s a very pro-Israel community here,” he said. “As for the area itself, it’s beautiful. In Vancouver, we live between forests and the ocean, and everyone is so health-aware, nature-aware.”

For Wilchfort, whose wife’s first language is Hebrew, not English, it’s a true cross-cultural experience. “It’s a new city, new country, new culture. It’s really an adventure, and we feel so excited to be here.”

Format ImagePosted on February 2, 2018February 1, 2018Author Ohr Torah StoneCategories LocalTags Jewish life, Judaism, Ohr Torah Stone, OTS, Vancouver, Wilchfort
Gathering with community

Gathering with community

Participants in last year’s Inclusion Journey at the Knesset in Jerusalem, in front of Marc Chagall’s painting “The Exodus.” (photo from JCC inclusion services)

The Jewish Community Centre of Greater Vancouver is part of the international network of Jewish communities celebrating persons with disabilities throughout the month of February. And, on Feb. 6, the entire community is invited to Share the Journey: An Evening of Inspiration, which will feature the screening of My Hero Brother, selected as the leading film for Jewish Disability Awareness and Inclusion Month. The event will also include remarks from the Hon. Shane Simpson, the provincial minister of social development and poverty reduction, and a slideshow and presentation by Leamore Cohen, coordinator of the JCC’s inclusion services, about the trip they led to Israel last year.

Many traditions exist within the Jewish community, and we must all work to ensure the accessibility of these traditions for all members of the community. It is within this context that the JCC’s inclusion services led the first-ever Canadian JCC diverse-ability and advocacy Inclusion Journey to Israel, with the support of the Jewish Federation of Greater Vancouver, the Gesher Chai Committee and community donors.

Jewish Disability Awareness and Inclusion Month reminds us of the importance of cultural connections, inclusive community and accessibility in all traditions and for all people. For its part, the JCC’s inclusion services has organized a number of awareness and visibility initiatives throughout February, including a Ronald McDonald House volunteer initiative with the JCC’s youth programs on Feb. 4 and a “Challa-Luyah” challah bake for the Jewish Food Bank with Axis Vancouver on Feb. 8.

Starting the month’s activities off is the Feb. 6, 6:30 p.m., screening at the Rothstein Theatre. For young Israeli adults, traveling after military service is a right of passage, and My Hero Brother emphasizes that such a right must be available for all young people. In drawing a parallel between local experiences and those highlighted in the film, the JCC hopes to bring attention to the abilities of all persons when community works together.

– JCC inclusion services

***

The Jewish Federation of Greater Vancouver-organized Yom Ha’atzmaut celebration is the community’s biggest gathering of the year, and the committee, led by Pam Wolfman, has booked two Israeli performers to help us celebrate Israel’s 70th anniversary: Shlomi Shaban and Ninet Tayeb.

Shaban is performing at the upcoming Red Sea Jazz Festival, where he is described as having “the ability to create buoyant virtuoso harmony between classical music, rock and pop…. His characteristic straightforward sense of humour frequently moves on a fine line between black tie concert halls and sweaty smoky rock-n-roll stages.”

Tayeb was the winner of Kochav Nolad (Israeli Idol). Music critic Garreth Browne saw her perform in New York and wrote, “it’s safe to say that the entire audience was fixated and almost hypnotized by her presence.”

Tickets went on sale this week for the April 18 celebration. Visit jewishvancouver.com.

– Courtesy of Jewish Federation of Greater Vancouver

***

The Jewish Family Services’ 2018 Innovators Lunch guest speaker will be Leonard Brody. The award-winning entrepreneur, venture capitalist and bestselling author is co-founder and executive chair of Creative Labs, a joint venture with the largest sports and entertainment agency in the world, CAA in Los Angeles. His group is responsible for building new ventures for some of CAA’s most important film, TV and sports celebrities. He also happens to be a community member in Vancouver.

Brody will be talking about The Great Re-Write, his upcoming book in partnership with Forbes magazine, which addresses this unique social and economic moment in history. With rapid social and structural changes have come many challenges for communities, but also opportunities. How do we make the most of this time to invest in our community, uplift society as a whole and ensure we don’t leave people behind? He’ll encourage people to think as innovators to bring about meaningful and lasting social change.

The Innovators Lunch will be held on April 24 at the Vancouver Hyatt. For more details, visit jfsvancouver.ca/innovators.

– Courtesy of Jewish Family Services

Format ImagePosted on February 2, 2018February 1, 2018Author Community members/organizationsCategories LocalTags inclusion, Innovators Lunch, JCC, Jewish Community Centre, Jewish Family Services, Jewish Federation, Leonard Brody, Ninet Tayeb, Shlomi Shaban, Yom Ha'atzmaut
חסן דיאב שוחרר

חסן דיאב שוחרר

(צילום: justiceforhassandiab.org)

חסן דיאב שנחשד כי ביצע את הפיגוע בבית הכנסת בפריז בשנת 1980, שוחרר ממעצר בסוף השבוע. כך החליטו שני שופטים חוקרים של בית המשפט העליון בצרפת, שדחו את האשמות נגדו. דיאב חזר לקנדה והתייחד מחדש עם אשתו וילדיו. הוא ציין כי לא יתבע את ממשלת קנדה וכי הוא מבקש לחזור לימיו הקודמים.

דיאב נחשד באחריות לפיגוע בבית הכנסת הרפורמי (ברחוב קופרניק) ברובע ה-16 של פריז, בשמחת תורה (ב-3 באוקטובר 1980), בו נהרגו עורכת הסרטים בטלוויזיה הישראלית עליזה שגריר וכן שלושה אזרחים צרפתים. בנוסף ארבעים ואחד איש נפצעו. הפיגוע שנחשב אז לגדול ביותר נגד מטרה יהודית מאז מלחמת העולם השנייה, בוצע באמצעות מטען חבלה במשקל 10 ק”ג שהונח בתוך תיק, שהוצמד לאופנוע שחנה בסמוך לבית הכנסת. המטען הופעל זמן קצר לפני תום התפילה. ב-2007 בסיוע של המודיעין הגרמני והישראלי, אותר החשוד בפיגוע חסן דיאב בקנדה (לאחר שקודם לכן התגורר במשך שנים בארה”ב). דיאב הגיע לקנדה ב-1993 לאחר שקיבל אזרחות מקומית.

שני השופטים קבעו שהראיות נגד דיאב חלשות ולכן אין מקום להעמידו למשפט. התביעה הצרפתית הגישה מייד ערעור לבית המשפט נגד ההחלטה, וצפוי שגם נציגים משפטים של קורבנות האירוע ילכו בעיקבותיה ויבקשו לקיים לדיאב משפט.

דיאב (64) הוא אזרח קנדי יליד לבנון (בירות). בקנדה הוא שימש פרופסור לסוציולוגיה באוניברסיטת אוטווה. דיאב נאבק במשך שנים בממשלה הקנדית שעצרה אותו ב-2008 בשל החשדות החמורים נגדו. לטענת הצרפתים הוא היה חבר פעיל בארגון החזית העממית לשחרור פלסטין. מאז היה נתון לפיקוח ע”י השלטונות הקנדים (צמיד אלקטרוני הוצמד לרגלו) עד שהוסגר לצרפת לפני כשלוש שנים (באוקטובר 2014). מאז שהגיע לצרפת הוא שהה בכלא שמור בפאתי פריס.

לטענת התביעה הצרפתית דרכונו של דיאב נמצא בידי חברי החזית העממית לשחרור פלסטין ששהו באיטליה, שלושה ימים אחרי הפיגוע. ממצא זה הביא למעצרו. דיאב טען להגנתו כל הזמן כי הוא חף מפשע וכי בעת הפיגוע הוא היה סטודנט באוניברסיטת בירות. הוא ציין כל העת כי שלטונות צרפת בילבלו בינו ובין מישהו אחר.

ארגון הגג של יהודי צרפת כינה את החלטת השופטים לשחררו “שערורייתית וחסרת אחריות, וכן עלבון לקורבנות הפיגוע ונבי משפחותיהם”. לדברי ראשי הארגן שחרורו של דיאב יתפרש על ידי רבים ככניעה למעשי הטרור.

לטענת ערוץ 7 דיאב אמור היה להישאר בצרפת כיוון ששוחר למעצר בית בלבד על ידי בית המשפט. דרכונו היה שמור בבית המשפט בפריז אך הוא הצליח להוציא דרכון זמני משגרירות קנדה והמריא מייד לאוטווה.

אונר”א: קנדה תמשיך לתמוך בסוכנות בניגוד לארה”ב

קנדה מתכוונת להמשיך ולתמוך כספית באונר”א (סוכנות הסעד והעבודה לפליטי פלסטין), בניגוד לארה”ב. זאת לאור החלטת הנשיא דונלד טראמפ. ארה”ב ציינה כי תקטין במחצית את התמיכה הכספית בסוכנות. בשלב ראשון ארה”ב תכננה השנה להקציב לארגון כמאה עשרים וחמישה מיליון דולר, אך בפועל יועברו רק כשישים מיליון דולר. עד כה ארה”ב נחשבה לתורמת הגדולה ביותר של אונר”א (מימנה כ-30 אחוז מהתקציב הכולל), והיא הייתה מעבירה לה מדי שנה כשלוש מאות מיליון דולר. ואילו קנדה העבירה לארגון כחמישים מיליון דולר בשנתיים האחרונות, וכאמור היא תמשיך לעשות זאת גם בעתיד.

אונר”א פתחה במבצע לגיוס לא פחות מחמש מאות מיליון דולר לשם הבטחת השירותים שהיא מספקת לפלסטינים בשטחים, בעזה, ירדן, לבנון וסוריה.

Format ImagePosted on January 31, 2018January 28, 2018Author Roni RachmaniCategories עניין בחדשותTags bombing, Canada, Hassan Diab, Paris, synagogue, UNRWA, אונר"א, בית הכנסת, חסן דיאב, פיגוע, פריז, קנדה
Klondike’s Jewish links

Klondike’s Jewish links

Entrance of the Jewish Cemetery in Dawson City, Yukon. The sign reads Bet Chaim (House of the Living). The photo was taken in 1961. (photo by Irving Snider; Dr. Irving and Phyliss Snider fonds; Jewish Museum and Archives of BC L.18992)

As visitors to the traveling exhibit The Jewish Presence During the Klondike Gold Rush 1897-1918 will learn, while the hope of striking it rich drew thousands upon thousands to the Klondike during the gold rush, most had left the region within five years, many as poor as when they arrived.

The exhibit, created by the Jewish Cultural Society of Yukon, is currently at Temple Sholom and will open at Congregation Beth Israel on Jan. 31, 7:30 p.m. The opening will feature a talk by Michael Schwartz of the Jewish Museum and Archives of British Columbia, and the exhibit will be on display at BI until Feb. 7.

The first panel, called “Gold Fever Strikes,” begins, “It was at Schwabacher’s dock on Seattle’s Elliott Bay that the steamer Portland arrived on July 17, 1897, with her ‘ton of gold’ that electrified the world and sparked the Klondike gold rush. Soon thousands would leave that dock and others on their way to Alaska.” It notes that the Schwabachers – Abraham, Sigmund and Louis – who founded their Seattle merchandising business in 1869, had been born “in Germany of Jewish heritage” and “they left to escape the oppression of Bismarck.” The rest of the panel highlights several Jews who were involved in supplying goods and transportation to Yukon.

The second panel – “Life in the Klondike” – relates some of the stories of successful, and not so successful, Jewish prospectors and merchants. For example, “Louis Brier, a native of Romania, followed the rush and provided grubstakes to prospectors on a percentage basis. He eventually left for British Columbia with what he called ‘a rather bulging bankroll,’” it notes.

One of the less happy outcomes is that of the Shudenfreis. Among the first Jews to arrive, in fall 1897 to Dawson City, Solomon and Rebecca Shudenfrei came to the Klondike without their children. By September 1898, Rebecca had left and, soon after a fire in March 1899 that destroyed many of the city’s homes and businesses, including Solomon’s hotel, Solomon also left. The loss of the hotel was a mixed blessing, according to a letter he wrote: “I only lost all I had, which is not much, and I was glad that the fire occurred so that I could get rid of all my bed-bugs, which I could not do otherwise … the loss is not so great when you come to consider that we would have to remove the building anyhow by May 1, and [that] would have been a great expense to me…. The whole town is on the buy, and all my acquaintances are not any better off than I. This is the only consolation we have.”

The second panel also touches upon other aspects of life at the time – religious observance, politics, the Jewish cemetery and crime (of which Jews, as much as anyone else, were among the victims and perpetrators). The third panel, “After the Gold Rush, Where Did They Go?” provides brief descriptions of where some 15 Jews went after the rush was over.

The exhibit includes a booklet, as well as four videos, each about eight minutes long. They centre on the finding and rededication of the Jewish cemetery in Dawson City in 1998. One video shows the finding of the cemetery, which was established in 1902 but fell into disrepair as the Jewish presence in the area disappeared; one video covers the cemetery’s restoration; and one the July 31, 1998, rededication ceremony, which included many guests, including then-deputy prime minister Herb Gray, who spoke at the ceremony. (Gray passed away in 2014.) The fourth video, explains the document about the exhibit’s setup, “is the CBC TV coverage of the arrival of a Torah, the first time in history that Shabbat services were held in Whitehorse, a little tour of Dawson City … and the rededication services.”

That Torah, in 1998, was only the second to have been brought to Whitehorse – the first having been brought during the gold rush. With the rededication, the Dawson City Jewish cemetery, Bet Chaim (House of the Living), once again became a place where Jews can be buried.

photo - Rick Karp, president of the Jewish Cultural Society of Yukon
Rick Karp, president of the Jewish Cultural Society of Yukon. (photo from JCSY)

“Cyril Leonoff’s book Pioneers, Pedlars and Prayershawls: The Jewish Communities in British Columbia and the Yukon was what started all of our research,” said Rick Karp, president of the Jewish Cultural Society of Yukon, in an email. Additional research was contributed by Dr. Brent Slobodin, who has a doctorate in Canadian history from Queen’s University and was the assistant deputy minister of advanced education in Yukon. Slobodin has been a member of a number of heritage advisory and volunteer boards.

Karp’s day job is president of the Whitehorse Chamber of Commerce, and Slobodin joined the chamber when he retired to manage its Partnering for Success Program, Karp told the Independent. “As an historian, he was fascinated with the work we were doing on the Jewish presence during and after the Klondike gold rush and we hired him to work on the research, design and preparation of the mobile display,” said Karp.

Now that the exhibit has been completed and displayed both within and outside of Yukon, Karp said the cultural society has two main priorities, the first of which is keeping “the display going across the country, so, after Vancouver, it will go to Edmonton, Calgary and Winnipeg. Then we will get it back here and it will go to Alaska and a few other cities in the U.S.”

The second priority is closer to home. “We are also educating the Yukon on what it is to be Jewish so, for example, we celebrate Passover and have the seder in the United Church meeting hall (about 40 people attended last year), and we are part of the interfaith community in Whitehorse,” said Karp.

“We also have more than 12 Israelis living in Whitehorse and have visits from Israel often,” he added. “For example, we have Dr. Wayne Horowitz coming … from Hebrew University and we will have him do presentations when he is here, and Dr. Paul Sidoun, as well, who is coming in February.”

Format ImagePosted on January 26, 2018January 24, 2018Author Cynthia RamsayCategories NationalTags Beth Israel, history, Klondike, museum, Rick Karp, Yukon
Tikva has a lead role to play

Tikva has a lead role to play

Left to right: Linda Thomas (Tikva), Shirley Barnett, Shelley Karrel (Tikva) and Eldad Goldfarb (Jewish Community Centre of Greater Vancouver) at Tikva Housing’s annual general meeting on Dec. 7. (photo from Tikva Housing)

The following remarks have been slightly modified from the original talk given at the Tikva Housing Society annual general meeting on Dec. 7, 2017, which took place at the Jewish Community Centre of Greater Vancouver.

I am sure some of you, if not most of you, are wondering, “Why has Shirley been asked to speak tonight?” I wondered the same thing. So, with some trepidation, I accepted the invitation to say a few words, but will start off with a few disclaimers.

First of all, I really don’t know much about housing. I have never been a part of any task force on housing. I have never attended a conference on housing. Experts in the field are in the media every single day, exploring solutions and dealing with options to solve Vancouver’s escalating housing crisis. Ideas range from adding back the 13th floor of high rises, using that floor for public amenities, to establishing a $100 million fund to speed up development applications. Other ideas have surfaced that call for a complete change in our zoning regulations.

Today, I was at a luncheon and sat next to two women who live at the Performing Arts Lodge (better known as the PAL Housing complex), which is across from the Westin Bayshore. They live under an arrangement I had previously heard about, called a life lease, which sort of bridges renting and ownership. You pay an entry fee for the right of a lifetime lease or for a fixed long-term period. That’s your equity. The society invests the money and you get your money back when you leave.

I have also heard about SAMs, shared appreciation mortgages, where mortgages are granted in exchange for sharing in the profits when the property is sold. This idea has been used to make down payments. The City of Calgary in a partnership with the Province of Alberta established a program whereby forgivable interest-free loans are provided through a housing society they started, and owners remit some of the equity when they leave or sell.

In Vancouver, no matter what the underlying causes are of the “affordability” issue, the very word conjures up the image of ownership as a priority. If we can, let’s discard that vocabulary for a minute and look at some alternative models because the one thing the experts agree on is that there is a need to think differently. Recently, I read there is no “housing crisis” but that there is a “housing supply myth” and we are building beyond our population numbers. In light of this, the City of Vancouver has stated they are now looking at the demand and not the supply.

What is the demand for housing in our own Jewish community?

Time and time again, people have expressed concern about members of our community moving away from the Oak Street corridor. This is already a reality and it will continue. So, instead of talking about people moving out, let’s talk about people moving into new neighbourhoods.

During the 2017 annual campaign, Jewish Federation of Greater Vancouver’s theme was to connect people who live in other municipalities or cities near Vancouver to Jewish programs and services. Their slogan for this was, “We can’t afford to lose them.” I have learned that Federation has hired a community development worker to liaise with emerging Jewish communities and that they are contacting many Jewish people who live in Langley, Maple Ridge, Abbotsford and so on, to ascertain what Jewish components residents in these places want in their lives and in their children’s lives; what initiatives they want to start or enhance or with which they need help.

We know that when an initiative comes from the grassroots, it becomes an emotional experience and, when there is emotion in a group of stakeholders, there is motivation, action and progress. This is how the Burquest Jewish Community Association started, which now has more than 70 families drawn from Burnaby, New Westminster, Coquitlam, Port Moody and further east. The Chabad Centre for Judaism of the Lower Fraser Valley in Surrey started very small and also has grown tremendously. Closer to home, Or Shalom on Fraser Street, which used to be on the outskirts of Vancouver, is now in the city centre and is thriving. East Side Jews, a Temple Sholom initiative, recently had 80 people turn out for an event. And, last summer, 60 kids in outlying areas went for the first time to a Jewish summer day camp run by the Jewish Community Centre of Greater Vancouver. So, we know that Jewish communities can begin and grow outside of Vancouver’s “traditional” neighbourhoods.

If there were an incentive for 10 Jewish families to move somewhere, maybe there could be resources to help them – rental subsidies for house-sharing, help to start a new daycare centre or to open a satellite shul in someone’s basement. Maybe the next development for Tikva Housing should be in one of the smaller communities that is growing a new Jewish population.

But let’s return for a moment to the situation in Vancouver. And let’s explore the availability of the existing housing inventory. Dozens of Jewish families own hundreds of condos in this city. If one unit per building or even one unit per owner were made available for Tikva to manage, this would create an inventory of housing. Tikva manages the inventory; it becomes a clearinghouse for rentals. And Tikva’s rental subsidy program could kick in – it would ensure that these units remain affordable, while providing owners with rental income at market rates. Alternatively, the owners of these rental or condo buildings could donate a unit to Tikva or become major donors to the Esther Dayson Rental Subsidy Program. So many more families could be helped by the above ways – like interest, the success would be compounded so many times.

What about incentives to families willing to create new suites from their unfinished basements and assign those new units to Tikva to manage, again creating new rental stock? I am not sure if you need a permit to finish off your basement but you may need some financial help. Perhaps that is an area of lending for the Hebrew Free Loan Association.

With the major redevelopment of Oakridge Centre and across the street from the Vancouver JCC at the former transit centre and all along 41st Avenue, as well as the need to redevelop both the current JCC and the Louis Brier Home and Hospital, we are in for an exciting time. The entire area will be repurposed and densified, whether we like it or not, and we need to do our part in a new, different way.

This should be the time when Tikva works together with Yaffa Housing, with the Vancouver Jewish Building Society that, together with the Netherlands Association, has 133 units, and with the Shalom Branch of the Canadian Legion that has 102 units. It boggles the mind (or, at least, my mind) that, for a community as small as ours, there are four Jewish housing societies that, for the most part, do not work together. Imagine the benefits that could be accomplished if these agencies were merged or formed loose partnerships or even a central registry. Why should someone in need in our community have to deal with sorting out the various agencies and options? But that’s a topic for another meeting.

There are more and more newspaper articles about redoing the concept of single-family zoning areas. There is much discussion about how large homes can be repurposed. How many people really want or need a home in Shaughnessy, on Marine Drive or in Richmond with eight or nine bedrooms and the same number of bathrooms? Should the city allow the change of dozens of these homes into four or six units for purchase or rental? Of course. What about financial incentives for young Jewish families, empty nesters or seniors who would like to share a large home but can’t afford the renovations to do so?

There is a philosophy about “aging in place,” staying in your own home until such time as your health requires you to leave. What about when your finances require you to leave because you can’t afford to pay your taxes or for the home’s upkeep? A recent article in the Vancouver Sun stated that one-third of the senior population, mostly women, live alone, and many suffer from depression, financial need and social isolation. We need to rethink what it means to live at home. Many people have said they don’t want to live in complexes built only for people their own age. This is a huge factor in senior living.

The same Sun article quotes a study published by the Gerontologist Society of America, which argues we have to broaden our meaning of “place” from an individual home to mean a neighbourhood. It continues, “Home is a refuge, but it is as much the background of the home, the familiarity with the places and contacts around it that provide security, as any emotional attachment to the home itself.”

We know people can feel as isolated and as disconnected living in a condo as they would living alone in a house. Not only do we need amenities in buildings but inviting spaces, not just gyms but places where the coffee and the lights are always on, lobbies where people can meet and chat – a community within a building within a neighbourhood.

Let me illustrate this point with a great example of building a new neighbourhood without cost. Those of us who live in condos know that the key fobs to enter our units usually cannot be used on other floors; you can’t visit someone on another floor without going down to the lobby and buzzing back up. We know that the intention is greater security and preventing unwanted visitors, but Tikva used an innovative approach. When the 18 units of the Diamond Residences in Richmond were being built, the fobs to the units on the Tikva floors – floors 12, 13 and 14 – were calibrated to give access to all the Tikva floors. You don’t have to go outside the building and buzz someone to get back in to visit them or borrow a cup of sugar. Families can visit other residents on the other Tikva floors. Children can go back and forth from their own apartments to their friends or relatives. That’s building a new neighbourhood.

As I mentioned before, I have no experience in solving these types of issues but I do know that the solutions will take much more creativity than we have ever seen, creativity at many different levels, including from within our Jewish community. One of my favourite quotations is from Albert Einstein, who said, “No problem can be solved by the same level of consciousness that created it.”

I believe Tikva not only has a role in community development but also an expanded role. Our family feels good about this. We think we have chosen wisely to support the initiatives of Tikva because of their potential in being a leader in this area: affordable housing using many different models, but together with community development. My brother Philip Dayson and I are privileged to be able to participate in Tikva’s new project on Marine Drive – imagine 32 family homes in a new Jewish community in a land trust implemented by a group of nonprofit organizations together with the City of Vancouver. And we are very proud to say this complex will be named after our parents.

I cannot close without remembering the brilliance of Susana Cogan, z”l, and, thinking of her, we will recommit our support to Tikva Housing with the expectation that this organization will lead us down new pathways and, like Susana, show imagination, strength and leadership outside of anyone’s box.

***

More about Tikva Housing’s AGM

Tikva Housing had its annual general meeting on Dec. 7, 2017, at the Jewish Community Centre of Greater Vancouver, with approximately 50 people in attendance. The society provided an overview of its current housing capacity, the ongoing need for affordable housing and the challenges facing the Metro Vancouver Jewish community with regards to housing.

Tikva has 18 units in the Diamond Residences, in Richmond, which opened in September 2017; 11 units at the Danny Guincher Residences; and 32 units will be available at the Esther and Ben Dayson Residences, in Vancouver, opening in summer 2018. The society has the Esther Dayson Rent Subsidy Program, which supports approximately 40 recipients.

Tikva’s main partners are the Jewish Federation of Greater Vancouver, which maintained annual funding for Tikva’s operations for 2017/18; Jewish Family Services, which refers people who are in need of affordable housing; and Kehila Society, which links tenants living in the Diamond Residences with events and services in Richmond.

The units at Diamond Residences range from studios to three-bedrooms. Because of the Diamond Foundation, as well as the Irving and Phyliss Snider, Lohn and Zalkow foundations, which contributed to the capital costs, it is posible to offer rents set at 30% of household income.

The Esther and Ben Dayson Residences is a partnership of Tikva Housing with the Community Land Trust Foundation and City of Vancouver. Its townhouses, ranging from two- to four-bedrooms, will offer 16 units for families on income assistance and 16 units renting at 30% of household income. The Ben and Esther Dayson Charitable Foundation have committed to fund Tikva’s equity loan to the Vancouver Land Trust project.

– Courtesy of Tikva Housing Society

 

Format ImagePosted on January 26, 2018January 24, 2018Author Shirley BarnettCategories LocalTags affordable housing, Dayson Residences, Diamond Residences, Tikva Housing

At controversy’s centre – Louis Brier

Louis Brier Home and Hospital has accused Dr. Ellen Wiebe, who specializes in medically assisted dying, of wrongdoing, for providing a medically assisted death to 83-year-old resident Barry Hyman, without the consent or knowledge of the care facility.

The home accused Wiebe of “borderline unethical” behaviour and has filed a complaint with the College of Physicians and Surgeons, but Wiebe is adamant that her actions were not unprofessional.

“By far the most important thing is the patient,” Wiebe told the CJN. “The second is the family. Mr. Hyman’s wish was to die in his home. People have all kinds of wishes and desires, but dying wishes are held to a higher standard than other wishes.”

Asked about the family’s agreement to abide by Louis Brier’s policies, and the dispensation given by the B.C. Ministry of Health for institutions to refuse the provision of services that go against their religious beliefs, Wiebe said, “I’m not part of those agreements. My agreement is purely with my patient, not the facility, and since I don’t have visiting privileges at Louis Brier like I do at Vancouver General Hospital, I am not required to abide by the agreement between Louis Brier and the ministry.”

Wiebe was invited into the facility by Hyman’s daughter, Lola Hyman, and his other immediate family members, who wanted to honour Barry Hyman’s long-held wish to die on his own terms. Disabled by a stroke and diagnosed with lung cancer, Hyman had asked to die at the care facility, which had become his primary residence. Lola Hyman had broached the topic with David Keselman, the chief executive officer of Louis Brier, who told her it was against their policy, which is formulated according to Orthodox Jewish law.

Lola Hyman told the Globe and Mail that she wanted to honour her father’s wishes in a place that was comfortable for him, not somewhere that would be unfamiliar to him.

On the night of his death, she said, “the room was very quiet. We just held his hand and stared at him. My sister was sobbing, just sobbing. I was a stone. A complete stone. My heart was racing that someone would open the door.”

The Supreme Court of Canada struck down the Criminal Code prohibition on physician-assisted dying in 2015 and the federal government passed legislation legalizing it in 2016. The court recognized that doctors should not be coerced into performing the procedure against their will, but did not specify whether health-care organizations could refuse to comply.

In British Columbia, the Ministry of Health made an agreement that allows members of the Denominational Health Association (DHA), which includes the Louis Brier, to refuse to provide services that are inconsistent with their religious values.

“Anyone who comes here knows what our policy is and, if they don’t like the policy, they should go somewhere else,” Mark Rozenberg, the chair of the ethics committee of Louis Brier’s board, told the Globe and Mail.

Keselman declined the CJN’s request for comment, saying that the board was in meetings to decide how to respond to the media exposure. The home’s rabbi, Hillel Brody, said he was not permitted to discuss Louis Brier’s policies with the press.

Shanaaz Gokool, chief executive officer of Dying With Dignity Canada, told the CJN that organizations like Louis Brier are not being asked to take part in medically assisted dying, but simply not to obstruct residents from a medical service to which they have a right.

“The doctors bring in their own equipment. The health-care facility has no involvement in the procedure. By not allowing this, they are undermining the rights of the residents of Louis Brier who call it their home,” Gokool said.

It is not clear if institutions that refuse to allow medically assisted deaths on their premises enjoy the same Charter-protected religious freedoms as individuals who refuse to provide the service, because the issue has not yet been tested in court.

A joint statement issued by Dying With Dignity Canada and the Canadian Association of MAID Assessors and Providers said, “We support health-care professionals who, as a matter of conscience and compassion, help their patients overcome unfair barriers to access.… And we will defend clinicians who are attacked or punished for their participation in the lawful provision of MAID (medical assistance in dying). These courageous individuals should be applauded, not penalized, for putting their patients first.”

Louis Brier is one of a number of faith-based organizations that are in a quandary: although the centre is run in accordance with Orthodox Jewish law, not all residents are religious Jews, and it also has non-Jewish residents.

A 2014 Ipsos-Reid poll conducted on behalf of Dying With Dignity Canada showed that 84% of Canadians were in favour of allowing physicians to help someone die, if that person is suffering and wishes to die.

There is also the issue of public funding, as “67% of the Louis Brier’s funding is public,” said Gokool. “They are funded by taxpayers and should abide by Canadian law.”

Lola Hyman told the Globe that she was left feeling distressed, both at the possibility of Wiebe suffering on account of helping her father, and at having upset the front-line staff at Louis Brier, who were shocked by Barry Hyman’s sudden death. She said that all of this could have been avoided if British Columbia went the way of Quebec and stopped allowing publicly funded organizations to obstruct the rights of their residents.

“Everyone is entitled to their religious beliefs and traditions and customs,” Hyman told the Globe. “But, when it comes to somebody who is very sick and dying, we need to have a different approach.”

Matthew Gindin is a freelance journalist, writer and lecturer. He writes regularly for the Forward and All That Is Interesting, and has been published in Religion Dispatches, Situate Magazine, Tikkun and elsewhere. He can be found on Medium and Twitter. This article was originally published by the CJN, cjnews.com.

Posted on January 26, 2018January 24, 2018Author Matthew GindinCategories LocalTags Ellen Wiebe, health, Hyman, Louis Brier Home, medically assisted dying
Leading Canadians in environment, music, mental health

Leading Canadians in environment, music, mental health

Liliana Segal with Green Chair Recycling’s 2017 Canada’s Volunteer Award.

Green Chair Recycling, founded by Liliana Segal, was recognized in 2017 as a business leader in British Columbia and the north by Canada’s Volunteer Awards. The awards, given by the Government of Canada, were presented in a ceremony held in Ottawa on Dec. 5, International Volunteer Day, to individuals and businesses across the country who contribute to and strengthen their communities.

The awards booklet noted, “Vancouver-based Green Chair Recycling is helping to keep waste of out landfills one event at a time. They work with their clients to create zero waste events, where 95% of event waste is recycled. They work with over 3,000 volunteers who are green ambassadors to track waste at their events, provide education outreach and give free presentations to any interested group. Their volunteers also run free educational field trips to landfill and recycling facilities to show students the reality of landfills and to learn how recycling happens in their communities.”

* * *

The Centre for Addiction and Mental Health (CAMH) is Canada’s largest mental health and addiction teaching hospital, as well as one of the world’s leading research centres in its field. CAMH Difference Makers – 150 Leading Canadians for Mental Health was a national movement that started in 2017. Its purpose is to encourage people to speak freely about mental illness because CAMH sees how these conversations help break down the stigma that prevents people from getting the care they need.

In April of last year, guided by a national committee of leading experts and advocates, CAMH launched a cross-Canada call for nominations of people influencing change in the area of mental health and giving us new reasons for hope. It invited Canadians to nominate a person with lived experience, a caregiver or family member, a health professional, a researcher, an advocate, a philanthropist – anyone making a difference in small or big ways; in local or international circles; in public or private lives. Nominations were open until July 1, and more than 3,700 names put forward.

Among the 150 selected as Leading Canadians for Mental Health were members of the B.C. Jewish community. In alphabetical order, they were David Granirer, Dr. Gabor Maté and Lorne Segal.

David Granirer

It’s hard to laugh when it seems the entire world is crumbling around you. That is what makes Granirer’s approach to dealing with depression so noteworthy. When he experienced depression as a teenager, Granirer saw his condition as something shameful. Today, he realizes shame is as bad as the illness itself.

As a staff member at the Vancouver Crisis Centre, Granirer began to use humour at work to help trainees get through stressful days. This led to a growing passion for stand-up comedy and to eventually founding Stand Up for Mental Health. The program teaches stand-up comedy to people living with mental illness to help them build confidence and break down stigma. Through Stand Up’s 500 shows so far – performed to mental health organizations, government, corporations, the military, schools and correctional facilities – Granirer has helped thousands see mental health in a different light. Through his unique program, Granirer helps people understand not only do we need to shed shame, but that a smile, a laugh and happiness can exist alongside the challenges of mental illness.

Dr. Gabor Maté

When Maté retired from medicine, he turned from using his insights on addiction, early childhood development and trauma to support society’s most marginalized, to inviting growing audiences in Canada and around the world into new dialogues on compassion. He is internationally known for his work on the mind/body unity in health and illness, on attention deficit disorder and other childhood developmental issues, and his breakthrough analysis of addiction as a psychophysiological response to childhood trauma and emotional loss. He is the author of four best-selling books published in 20 languages on five continents, including When the Body Says No: Exploring the Stress-Disease Connection and the award-winning In the Realm of Hungry Ghosts: Close Encounters With Addiction. His TED talks, YouTube videos and international speeches have helped focus attention on the mental health and trauma issues that underlie addiction. Maté shows humility and compassion, giving a sense of hope that, in a world where many people are shut down, defensive and fearful, there is a guiding light ahead and a new world of possibility.

Lorne Segal

Segal, a business leader and philanthropist, has been involved with Coast Mental Health’s Courage to Come Back Awards since their inception in 1998. At that time, the stigma surrounding mental illness was even more of a barrier to public engagement than it is today. During his almost two decades with the awards, including serving as chair for the past 12 years, he has helped transform the event into one of British Columbia’s premier mental health campaigns. Under Segal’s tenure, the number of guests has tripled to 1,500, with the awards also reaching more than a million people through television, print and other media. Segal has been instrumental in inspiring more than $15 million in support for mental health programs such as housing, employment and other support services to more than 4,000 people annually living with mental illness. His decision to start supporting the event at a time when mental health wasn’t popular was quite simple. He saw an issue that affected many and wanted to do something about it. Not only has he been successful in this, he has helped spread greater awareness and support for mental health in British Columbia.

* * *

image - Ruckus CD coverToronto-based band Beyond the Pale’s latest CD, Ruckus, reviewed in the Jewish Independent Sept. 15, 2017, was nominated for two Canadian Folk Music Awards last year, for World Music Group of the Year and Instrumental Group of the Year. While the band didn’t win a 2017 award, it has been nominated now for eight CFMA honours, and won four.

“Six of the 12 songs on Ruckus are originals, while the others are arrangements of traditional melodies,” noted the JI’s review (jewishindependent.ca/the-complexities-of-ruckus). “All of the musicians either composed an original piece or participated in the arranging. They are a tight ensemble who play around with tempo and style with such ease that the complexity of what they’ve created isn’t what you’ll first notice. And that’s what makes their music so good.”

Format ImagePosted on January 26, 2018January 24, 2018Author Community members/organizationsCategories NationalTags Beyond the Pale, David Granirer, Gabor Maté, Green Chair Recycling, Liliana Segal, Lorne Segal, mental health, music
The start of an ancient grove?

The start of an ancient grove?

The date palm Methuselah “is a big boy now.” (photo from Arava Institute)

When I contacted Dr. Elaine Solowey, a California-born botanist of the Arava Institute for Environmental Studies at Kibbutz Ketura, for an update on the date palm Methuselah, she said, “He is a big boy now. He has flowered several times and his pollen is good. I hope to have some good news about companions for him.”

In honour of Tu b’Shevat in 2011, I wrote about Methuselah for the Jewish Independent and other publications. What best symbolizes the holiday known in the Talmud as Rosh Hashanah l’Ilanot, the New Year of the Trees, more than dates?

For that 2011 article, I interviewed London-born Dr. Sarah Sallon, director of the Louis Borick Natural Medicine Research Centre at Hadassah Medical Centre in Jerusalem, who is friends and colleagues with Solowey.

Sallon said that, in 2005, “we were interested in rejuvenating lost flora of Eretz Yisrael,” including the Judaean date. During a conversation with scientists about extracting DNA from ancient seeds, she wondered about the possibility of growing such seeds, and Masada came up.

In the early 1960s, during excavations of Masada – the fortress built by King Herod more than 2,000 years ago – archeologists Yigal Yadin and Ehud Netzer found date palm seeds. Under the custodianship of Netzer, the seeds were stored at Bar Ilan University in Tel Aviv.

At the Louis Borick Centre, Sallon directs research on complementary alternative and integrated medicine through the Middle Eastern Medicinal Plant Project. After studying medicines of Tibet, as an introduction to the ancient world of traditional medicine, the centre began to look at the medicinal plants of Eretz Yisrael, of which there are approximately 2,900 species. Sallon asked Netzer if she and her researchers could have a few seeds, and they were given five palm seeds, which Sallon took to Solowey.

photo - Methuselah in 2005
Methuselah in 2005. (photo from Arava Institute)

Solowey took three of the ancient seeds and planted them in January 2005. Other seeds were sent to the University of Zurich, Switzerland, for radiocarbon dating and other testing. The date palm, which can be male or female, was domesticated more than 6,000 years ago, and is used for lung disease, colds, heart disease, hair growth and other things.

After eight weeks, in March 2005, one seed successfully germinated and was named Methuselah, after the biblical person who was said to have lived 969 years. Initially, the leaves had white spots because of a lack of chlorophyll. At 15 months, the seedling was transferred to a larger pot. After 26 months, the plant showed normal development, and Sallon said Methuselah is accepted by Guinness World Records as the oldest seed cultivated.

In 2011, I saw a photograph of Methuselah on a computer when its location was secret. At that time, it was two metres high (about six-and-a-half feet) and in a “protected quarantine site,” due to its scientific and financial value. In April of that year, a white flower appeared on the inner part of the tree, indicating that Methuselah was a male date palm. And, on Nov. 24, 2011, Methuselah was planted at Kibbutz Ketura.

Today, Methuselah has a permanent home at the Arava Institute research park on Kibbutz Ketura. As I wrote this update, there was hope for Methuselah to be bred with a female tree to produce the same date variety eaten commonly in ancient Judea, where it was valued as much for its flavour as for its medicinal properties.

Solowey continues to work with palms and has grown other date palms from ancient seeds found in archeological sites around the Dead Sea, as well.

“I’m trying to figure out how to plant an ancient date grove,” she said. And, if she can succeed in bringing forth a modern grove of ancient trees, it would provide unique insight into history. “We would know what kind of dates they ate in those days and what they were like,” she said. “That would be very exciting.”

Sybil Kaplan is a journalist, lecturer, book reviewer and food writer in Jerusalem. She created and leads the weekly English-language Shuk Walks in Machane Yehuda, she has compiled and edited nine kosher cookbooks, and is the author of Witness to History: Ten Years as a Woman Journalist in Israel.

Format ImagePosted on January 26, 2018January 24, 2018Author Sybil KaplanCategories IsraelTags Arava Institute, archeology, biology, date palm, Hadassah, Methuselah, science
Military clothing seized at Ashdod

Military clothing seized at Ashdod

(photo from Ashernet)

Earlier this month, customs officials at the Ashdod port discovered a significant amount of military equipment destined for Gaza. Thousands of items of camouflaged military clothing, including coats, combat vests and boots, were due to be moved into Gaza via the nearby Kerem Shalom border crossing. This is one of the biggest collections of military clothing that has been intercepted on its way to Gaza.

Format ImagePosted on January 26, 2018January 24, 2018Author Edgar AsherCategories IsraelTags Gaza, IDF, Israel Defence Forces, security
בויל יופיע בבית המשפט

בויל יופיע בבית המשפט

ג’ושוע בויל (צילום: cbc.ca)

הקנדי שהוחזק בשבי באפגניסטן ונעצר על ידי משטרת קנדה בחשד לתקיפה מינית כליאה, ואיומים ברצח יופיע בבית המשפט בסוף החודש

ג’ושוע בויל הקנדי שהוחזק בשבי באפגניסטן ופקיסטן במשך כחמש שנים ביחד עם אשתו קייטלן קולמן ושלושת ילדיהם (שנולדו בשבי), ונעצר ע”י משטרת קנדה בחשד לתקיפה מינית, כליאה ואיומים ברצח, יופיע בבית המשפט ביום שישי הקרוב (ה-26 בחודש). תהיה זו הופעתו הרביעית בבית המשפט בדיון המתנהל נגדו. הדיון יתקיים שוב באמצעות שידור ווידאו ממקום מבית המעצר באוטווה בו שוהה בויל מאז נעצר. בויל השתתף בראשית החודש בדיון הראשון בבית המשפט, גם כן מבית המעצר. הדיון שהיה בעצם שלב ההקראה והנאשם רק ציין את פרטיו האישיים. בויל כאמור נמצא במעצר מאז נעצר וכנראה גם לאחר יום שישי לא ישוחרר בערבות.

העברות הפליליות החמורות המיוחסות לו כוללות חמישה עשר סעיפי אישום ובהם: שני סעיפים של תקיפה מינית, שני סעיפים של כליאה בלתי חוקית, שמונה סעיפים של תקיפה, איומים ברצח, הכריח את הקורבן ליטול חומר רעיל והטעיית המשטרה.

בויל בן השלושים וארבע, אשתו והילדים הגיעו לקנדה ב-13 באוקטובר, ולפי כתב האישום העברות המיוחסות לו התרחשו כבר מייד למחרת, בין ה-14 באוקטובר עד ל-30 בדצמבר (שזה היום בו הוא נעצר על ידי המשטרה).

בשלב זה לא נמסר מידע נוסף על הפרשה המוזרה הזו ולא נחשפה זהות קורבנות התקיפה. עורך הדין של בויל שאישר בפני התקשורת שאכן הוא במעצר ציין, כי מרשו יטען לחפותו בבית המשפט. אשתו קולמן (שהיא אזרחית אמריקנית) מסרה בתגובה, כי הטראומה שהוא עבר עם הסבל הרב במשך השנים בשבי עשו את שלהם והשפיעו עליו לרעה. לדבריה ברור שהוא אחראי למעשיו והיא מקווה שיזכה לריפוי ולטיפול לו הוא זקוק. לאור תגובת אשתו והעובדה שמייד עם חזרתו לקנדה עבר את העברות המיוחסות לו, ניתן להניח שהקורבנות בפרשה זו הם בני משפחתו: אשתו וילדיו (או לפחות אחד מהם). באופן רשמי המשטרה לא מסרה עדיין שום מידע בנושא ובית המשפט אסר לפרסם את פרטי הפרשה.

בויל ואשתו שהו בשבי מאז 2012 לאחר שטיילו באפגניסטן (בעת שקולמן הייתה כבר בהריון). השניים טענו כי קולמן נאנסה בשבי ונאלצה להפיל את ילדה הרביעי. בנוסף הם טענו כי הם הוחזקו בתנאים קשים על ידי קבוצת טרור המזוהה עם הטאליבן. כל זאת עד לשיחרורם על ידי צבא פקיסטן. לאחר מכן המשפחה טסה לקנדה והחליטה להקים את ביתה כאן. כל זאת כמובן עד למעצרו של בויל שזכה לפרסום נרחב באמצעי התקשורת בעולם.

בשל העבודה שבויל עטור זקן וקולמן מכסה את ראשה כל הזמן, עולה הסברה כי השניים התאסלמו במהלך השבי.

טורוננטו עלתה לגמר: בין 20 הערים ברשימה של אמזון שמבקשת להקים מטה נוסף בשורה טובה לטורונטו ומחוז אונטריו: העיר משובצת ברשימת הערים הסופית שבאחת מהן יוקם מטה נוסף של אמזון. זאת במקביל למטה הנוכחי של החברה האמריקנית שנמצא בסייאטל. בשלב ראשון התמודדו 238 ערים מצפון אמריקה על הפרוייקט היוקרתי, בהן ונקובר.

אמזון החליטה כאמור כי בשלב הגמר יתמודדו 20 ערים: אחת מקנדה (טורונטו) ו-19 מארה”ב בהן ניו יורק, וושינגטון, בוסטון, שיקגו, לוס אנג’לס, מיאמי, אטלנטה, דלאס, דנוור, ניוארק, פילדלפיה, אוסטין, קולומבוס, פיטסבורג, ריילי, וירג’יניה הצפונית ונאשוויל.

המטה החדש של אמזון שיוקם באחת מהערים האלה יעסיק כ-50 אלף עובדים במהלך 10-15 השנים הבאות, וחברה תשקיע בפרוייקט כ-5 מיליארד דולר.

Format ImagePosted on January 24, 2018January 23, 2018Author Roni RachmaniCategories עניין בחדשותTags Afghanistan, Amazon, Canadian, captive, Joshua Boyle, Toronto, אמזון, אפגניסטן, ג'ושוע בויל, קנדי, שבוי

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