Author:

Is life all about luck?

Colleen Wheeler and Scott Bellis in Good People. (photo by Emily Cooper)

It’s always a treat to see Colleen Wheeler on stage, as her performances never disappoint. And she keeps the track record going in Good People at the Arts Club. However, the overall feel I came away with after the play didn’t match the level of enjoyment I had for the acting.

Wheeler plays Margaret, a feisty, mile-a-minute talker who can finagle her way into anything, except work.

Living in South Boston, a dense, lower-class neighborhood, Marg blames her situation on bad luck – growing up without the guidance of parents, not being able to go to a better school or get a better job. She fears she will end up like former classmate Cookie McDermot, an alcoholic living on the street.

As the play opens, Marg is being fired from a cashier’s job at a dollar store after coming late several times. The single mother is often late because she has to tend to a daughter who has mental health issues – a daughter for whom she gets no child support and who may or may not be the child of a former high school flame.

She commiserates about life over McCafés in bingo parlors with her friend Jeanne (Jenn Griffin), former supervisor Stevie (Ben Elliott) and landlord Dottie (Patti Allan), who is supposed to watch Marg’s daughter but often forgets to show up. One day, Jeanne mentions that she ran into Mike, an old boyfriend of Marg’s who has become a doctor, so Marg sets out to talk her way into a job.

Within minutes of walking into Mike’s office, she profanely insults his secretary and comments on her physical appearance. She insults Mike himself, saying he’s not a “Southie” anymore, that he now lives “lace curtain.” And she passive-aggressively follows up every abuse with the disclaimer, “Awww, I’m just bustin’ your balls.”

Despite all of this, her mastery at twisting Mike’s words and actually making him feel guilty for the altercations get her invited to an upcoming party. When Mike calls her later that week to cancel because his daughter is sick, Marg begins to think he doesn’t want her to attend – and goes anyway. It is in this scene where Marg, Mike and his wife, Kate, face one another that the skeletons of the past are unleashed.

It starts out as a respectful interaction, with Kate being the gracious host, despite Marg’s rough demeanor and colorful language.

“How’s the wine?” Kate politely asks.

“How the f–– should I know?” Marg retorts, almost laughing at the ridiculousness of the question.

But the discussion deteriorates, as expected, as Mike tries desperately to get Marg to leave. When details of past affairs and questions of “Who’s the baby’s father?” come up, Marg pulls out the claws and tries to tear strips off Mike, lashing out at him for having had the luck he needed to rise out of the South End, the luck to have parents who pushed him, the luck never to have to really struggle.

In much of the play, we are listening to people arguing, complaining and name-calling, which gets tedious. At one level, Marg is a likeable, even inspirational, character. Consider how often we pretend to be aficionados of art or wine or food, just to be accepted. Marg makes no apologies for not knowing how wine should taste.

But, for most of the play, Marg is insufferable. Her constant stream of talking is exhausting. She resorts to, “I’m just bustin’ your balls,” to cover up insults based on her true feelings. And she is stuck blaming everyone and everything around her for her situation. We should be provoked into asking ourselves, how much does luck actually play in success in life? The problem was, I didn’t care by the end, and I think it’s because I just disliked Marg.

However, I did like the set. Wonderfully thought out and detailed, the modular rooms rotate into, out of and around the stage, with beautiful precision. You could hear the audience’s “oohs” and “aahs” as the curtain rose on the second act.

Good People was written by David Lindsay-Abaire and is directed by Rachel Ditor. It runs until April 24 at the Stanley (artsclub.com).

Baila Lazarus is a freelance writer and media trainer in Vancouver. Her consulting work can be seen at phase2coaching.com.

 

Pragmatic, dirty choices

Franklin Roosevelt famously replied to his secretary of state’s assessment of the Nicaraguan strongman Anastasio Somoza Debayle – “Somoza’s a bastard!” – with the rejoinder “Yes, but he’s our bastard.”

Politics makes strange bedfellows. International relations perhaps even more so. The world today is an intricate puzzle of interlocking and disparate pieces. It was, frankly, cleaner and clearer in the days of FDR, when there was just “us” and “them.” Let it not be overlooked though, that when “them” meant the Nazis, Stalin was among those counted as “us.” Stalin was evil, but he helped defeat Nazism. Is the Western world soiled by our partnership with him? Certainly. Would we choose an alternative history had we the chance? What alternative?

The Liberal government of Prime Minister Justin Trudeau inherited from the Conservative government of Stephen Harper (among other things) a hot potato in the form of an arms deal with Saudi Arabia.

The previous Conservative government facilitated what is the largest single Canadian manufacturing-export deal ever. General Dynamics Land Systems of London, Ont., will provide light armored vehicles to the Saudi military – a military that helped crush Arab Spring-related uprisings in neighboring Bahrain and in the Shiite areas of eastern Saudi Arabia. The Saudis are also accused of indiscriminate killings in Yemen, where they are fighting Iran-backed Islamists.

It deserves to be said that Saudi Arabia relies on trade with customers like Canada because, despite being the world’s second largest oil-producing nation, the Saudis have failed to parlay that windfall into anything lasting. Canada still exports too many raw materials that could be processed at home and sold abroad at added value but, compared with Saudi Arabia, we are the model of a diversified economy. Since the Saudi oil boom began, the country has invested nearly nothing in anything else, unless exporting Wahhabism is a tertiary industry, which, actually, it seems to be.

Famous for publicly scything off the heads of political dissidents, adulterers and others who in the West would be described as next-door neighbors, Saudi Arabia is now pushing to step up executions of gay people because social media is “making too many homosexuals.”

Despite the cuckoo United Nations logic that says Israel is the world’s top human rights violator, Saudi Arabia is actually a perpetrator of some of the world’s most atrocious abuses of human rights, from the extreme (public beheadings) to the mundane (if you consider the right of women to drive cars or show their faces in public mundane).

Paraphrasing FDR, Saudi Arabia is a bastard.

This seems to be the general consensus and helps explain why the (comparatively) new Liberal government is awkward in its defence of the $15 billion arms deal.

Trudeau has said that annulling the deal would hurt Canada’s reputation and, indeed, a democratic government that reneges on the deals made by its predecessors is treading on ice. Future potential customers could well think twice if Canada had a reputation for backing out of major trade deals when the government changes.

On this side of the pragmatic divide, the deal also means about 3,000 jobs for 15 years in southwestern Ontario. So, the Liberal government has made little defence of its decision other than relying on economics and the decency of sticking with a signed deal.

In the National Post last week, Lawrence Solomon made a different case – a moral case – for sticking with the deal. He argues that Saudi Arabia, however repugnant its internal policies may be, is on the frontlines of combating terror in the form of ISIS, Iran and associated menaces and, therefore, deserves our support.

This is a comparatively novel idea. The Canadian government is taking refuge in excuses that the previous government made a deal, that Canadian jobs are at stake and that it has no option. A cartoon in the Toronto Star depicted Trudeau declaring, “My hands are tied” next to a blindfolded victim being led to his beheading, saying, “I know how you feel.”

Yet maybe Trudeau’s argument should have been more along the lines of Solomon’s. It is not impossible, using some creative logic as Solomon did, to make the case that selling military equipment to the Saudis is in our national interest. Do we wish it were not so? In an ideal world, all our allies would be righteous and all our enemies defeated. But, in a real world as fractured and dangerous as ours, choosing to support unsavory allies to defeat unsavory enemies may be something we need to learn to swallow.

The legendary FDR quote is held up as a model of foreign policy pragmatism, if not ruthlessness. Canadians – especially this lily-white new government – like to think of ourselves as above such sullying choices. If we want to have the impact in the world that Trudeau seemed to be referencing with his “Canada is back” sloganeering, he may have to admit that sometimes we need to get our hands dirty.

At the very least, tough choices should be confronted, not shirked. If it is immoral and wrong to sell military equipment to the Saudis, we shouldn’t do it, and damn the consequences. If it is justifiable on the grounds that the enemy of my enemy is my friend, then we should trade with the Saudis and make our moral case clearly. But we should not try to have it both ways, slapping down the Saudis with one hand while taking their money with the other.

Is it time to end IJV herem?

When Vancouver-based songwriter and musician Daniel Maté wrote on his public Facebook page that he had declined an invitation from Jewish Federation of Greater Vancouver to accompany some singers on Yom Hazikaron, since he “couldn’t in conscience do that as long as we don’t honor the far more numerous victims of the terror ‘our’ side inflicts,” he received an invitation from an Independent Jewish Voices (IJV) member to get involved in their group.

Sarah Levine was that IJV member. “It’s important to me to stand with other Jews who are working for Palestinian human rights,” she told me. “I think we have a particular role as Jews to think critically about Zionism, since the state of Israel often claims that it does things ‘in our name’ and with our support.”

Along the political spectrum of Jewish groups in Canada devoted to matters pertaining to Israel and Palestine, IJV – which bills itself as a human rights organization – tries to carve out a space rejecting traditional Zionist principles. In an organized Jewish community where conservative positions on Israel prevail, this doesn’t make it many friends.

Writing in the Huffington Post, IJV campaigns coordinator Tyler Levitan cites the silent treatment he regularly receives from an array of Jewish institutions when he seeks to publicly debate issues including Jewish National Fund discriminatory land-lease policies and the boycott, divestment and sanction movement. IJV considers BDS “a last resort,” as the group’s website says, and, while most observers would characterize IJV as anti-Zionist, it says that it “does not define itself in terms of Zionism.”

I spoke with Levitan. “Eroding that support base [for political Zionism] would be weakening the glue that binds the community,” he said. “That’s the fear. But we at IJV feel that having difficult and honest conversations is what makes the community stronger.”

For several years, I’ve watched IJV operate from close quarters. As a self-defined progressive Zionist, I have not signed onto IJV’s platform. But, as someone who values serious debate within the Jewish community, I have twice participated in an IJV-hosted forum. Mostly, I find it a sign of community weakness that most of the engines of the Jewish community attempt to shut IJV out of the conversation entirely.

Some Jewish papers (namely this one and the Jewish Post & News in Winnipeg) are open to including IJV perspectives, but the Canadian Jewish News and the Ottawa Jewish Bulletin keep a wide berth around IJV. Yoni Goldstein, CJN’s editor, will not grant IJV editorial space. As Goldstein put it, “… even though we promote inclusion as a virtue, there are limits to how inclusive we’re willing to be. Abetting BDS and rejecting Israel’s future as a Jewish state crosses the line.” Goldstein added: “Independence has its benefits, but the comfort of community is not usually one of them.”

With the exception of the Peretz Centre in Vancouver and the Winchevsky Centre in Toronto, no Jewish community locale will host IJV events – or even rent space to them, according to Levitan. But they’re not giving up on trying to be heard within Jewish community walls. “We’re persistent,” he said.

To reject Zionism indeed does place IJV outside of the mainstream community tent. It is this way, but should it be?

Like all political “isms,” Zionism’s meaning comes from the effects of the policies with which it is associated. While the debate between statist Zionism and those who foresaw other possible arrangements for Jewish liberation in the early 20th century was robust and active, non-Zionist voices receded as Jewish statehood emerged. But now, almost seven decades later, Israel is in crisis. It may be time to ask whether Jewish privilege should be rolled back in favor of some more inclusive and democratic arrangement. A frightened community, however, may view this very question as akin to treason.

IJV’s adherence to the Palestinian right of return is the biggest stumbling block for those who support Israel’s identity as a Jewish and democratic state. But even here, consider the wording on IJV’s website: “Peace will only be possible when Israel acknowledges the Palestinian refugees’ right of return and negotiates a just and mutually agreed solution based on principles established in international law, including return, compensation and/or resettlement.”

Any solution – even a two-state one – will likely involve some return, some compensation and some resettlement. While IJV does speak in terms of “rights,” in practice we might see their call as somewhat more pragmatic than many assume.

The thing is, even reasoning out these complicated dilemmas as I’m trying to do here is well-nigh impossible as long as groups like IJV remain excluded by the sort of herem (excommunication) with which they’ve been saddled. One thing on which Levitan and mainstream Jewish community leaders seem to agree is that there’s a lot of fear. And, sadly, we know all too well the kinds of politics to which fear can give rise.

Mira Sucharov is an associate professor of political science at Carleton University. She is a columnist for Canadian Jewish News and contributes to Haaretz and the Jewish Daily Forward, among other publications.

Our sons, daughters

What happened last month in Hebron is heartbreaking. A young soldier is being vilified for killing a terrorist who had come for the sole purpose of murdering Jews. He is now facing charges of manslaughter.

One of the most difficult things about our decision to make aliyah was knowing our four children would have to serve in the Israel Defence Forces. After all, it was our decision, not theirs, to leave the safety, security and comfort of their birthplace, Australia, to make a new life in Israel.

That was in 1971, two years before the Yom Kippur War erupted. But we stayed, and they grew up here knowing that it was a duty, even a privilege, to set aside their ambitions temporarily and devote a few years to serving their country. They became Israeli gradually and, by the time they were 18, regarded army service as a natural rite of passage.

Nevertheless, as a mother, I found it hard. I will never forget the trauma of standing on the beach at Palmachim (near Ashkelon) with the other parents and watching our younger son make his first parachute jump. Forty young paratroopers jumped that day. Because of the altitude of the planes, it was impossible to see our sons’ faces until they almost landed. We watched breathlessly to see the parachutes open, one by one. I thought each one was my son and, finally came to the realization that they were all my sons.

The years passed. Our sons and daughters enlisted, with one son fighting in Lebanon. They went to university, married, had children of their own. It was lovely to be grandparents of babies, toddlers and then young children. But now, most of them are grown up and following in their parents’ footsteps. Some have completed army service, some are currently serving and some will soon reach that significant age of 18.

We have attended numerous ceremonies where we have watched hundreds of boys take an oath of allegiance. We sang “Hatikvah” with that catch in the throat one gets at moments of high emotion. We laughed as they threw their caps in the air, signaling the end of the formal proceedings. We were so proud of them, and so afraid of what they might be called to do, what decisions they would have to make.

Just like the young soldier in Hebron.

To every parent whose children have served in the IDF, how can our hearts not go out to this young soldier’s family?

Every soldier is our son, our daughter.

Dvora Waysman is a Jerusalem-based author. She can be contacted at [email protected] or through her blog dvorawaysman.com.

 

Possibility of a better future

Teens light candles on March of the Living. (photo from March of the Living Canada)

In April 2015, a group of 80 teens, under the guidance of three chaperones and a Holocaust survivor, arrived in Poland for a two-week journey exploring Poland’s tragic events and followed by the joy of celebrating the birth of the Jewish state on Yom Ha’atzmaut.

The mission of March of the Living is to pass the torch of Holocaust memory to new generations. The experience provides young people with an opportunity to bear witness to the Holocaust and to the stories of survivors, so that this important part of our collective history is never forgotten. It is also a unique opportunity to strengthen our children’s Jewish identity and to strengthen their connection to Israel.

The march itself took place on Yom Hashoah, and we marched from Auschwitz to Birkenau with nearly 10,000 other young people. The march commemorates the death marches that the last surviving prisoners were forced to take, where many perished, but a few survived thanks to the liberation by the Allies. It is the most powerful event imaginable, and one that unites all young Jewish and non-Jewish people across the world.

By the end of the trip, these beautiful young people were so open in their expression of their deepest and most profound insights and emotions. They were no longer afraid to show their vulnerability, because the support they received from each other throughout the trip was absolutely unconditional. It was a beautiful experience and a privilege to be a part of.

The commitment to Judaism and Israel that the participants acquire on this trip is so clearly represented in the following statements by March of the Living participant,

Barbie Clark:

“For me, March of the Living created an emotional connection to my tradition, enabling me to understand and appreciate the importance of remembering our history.

“During the trip, we witnessed firsthand the magnitude of mass destruction that occurred during the Holocaust. As we traveled around the country, we were constantly reminded of these horrors in every city, town and community that we visited. At the height of Auschwitz’s productivity, it was able to murder and cremate up to 12,000 Jews a day – a number greater than the mass of us who were able to complete the walk. To realize that every single one of us participating in the march could have been destroyed in the space of one day, defies understanding and description. Also, at Majdanek, we were witness to a horrifying monument containing ashes and bones of … 20,000 Jews killed in the Nazi’s Fall Festival of 1943. This monument is alarmingly large, reiterating the magnitude of what occurred. I found this terrifying and incomprehensible.

“The horrors witnessed in Poland are to be contrasted with what I experienced in Israel,” continued Clark. “While in Israel, I had the unique privilege to witness both Yom Hazikaron – Israel’s Remembrance Day for its soldiers – and Yom Ha’atzmaut, Israel’s birthday. On Yom Ha’atzmaut, the entire country is in celebration – the euphoria is palpable. Despite the sadness one is left with after [bearing] witness, I was left with contagious optimism and hope. Hope for a future without enemies; hope for the Jewish people and the Jewish nation surviving despite all previous oppression.

“The entire experience created for me a new sense of being connected to Judaism, in a way I never thought possible…. The trip symbolized for me all [the] adversity, intolerance and persecution of Jewish people, yet at the same time creating a sense of survival and the possibility of a better future, for not just the Jewish people, but for all mankind.”

Charlotte Katzen, co-chair, March of the Living committee, was a chaperone on the 2015 trip. This article was originally published in Jewish Federation of Greater Vancouver’s Yachad. More information about March of the Living, click here. For information on the adult program – which is new this year – click here.

 

Expanding outreach to Island

Left to right: Members of the Legislative Assembly of British Columbia Dr. Moira Stilwell (Liberal), George Heyman (NDP) and Selina Robinson (NDP). (photo from Canadian Jewish Political Affairs Committee)

Israeli wines met Canadian cheese on March 8, when more than 100 people came together for a CJPAC (Canadian Jewish Political Affairs Committee), CIJA (Centre for Israel and Jewish Affairs) and Jewish Federation of Victoria and Vancouver Island reception in Victoria.

Attendance included four provincial government ministers – the Hon. Norm Letnick (agriculture), the Hon. Steve Thomson (forests, lands and natural resource operations), the Hon. Naomi Yamamoto (minister of state for emergency preparedness) and the Hon. Amrik Virk (technology, innovation and citizens’ services) – 28 members of the Legislative Assembly of British Columbia, 39 staffers and many community members, some of whom came to the event from Vancouver. John Horgan, leader of the Official Opposition, attended as well.

Also present were Jason Murray (chair, Local Partner Council, CIJA Pacific Region), Gabe Garfinkel (CIJA Local Partner Council member and CJPAC Fellowship alumnus), Ed Fitch (CIJA national board member), Ezra Shanken (chief executive officer of Jewish Federation of Greater Vancouver), Stephen Gaerber (JFGV board chair) and Chabad of Vancouver Island Rabbi Meir Kaplan.

While an annual wine and cheese event is held at the federal level in Ottawa, this is the first year that CJPAC and CIJA have held the joint reception in British Columbia.

“It is critical that our community get involved in the Canadian political process, and events such as these help facilitate that engagement,” said Kara Mintzberg, CJPAC’s B.C. regional director.

CJPAC’s mandate is focused on getting the Jewish and pro-Israel community involved in the democratic process. As the advocacy agent of the Jewish Federations of Canada, CIJA’s mandate is to build and nurture relationships with leaders across the country, including in government, civil society and other faith and ethnic communities, in order to advance issues of common cause for the benefit of all Canadians.

“Events like the wine and cheese in Victoria allow us to bring members of our community together with provincial officials in order to deepen the excellent relationships our community has with our elected representatives,” said Nico Slobinsky, director of CIJA Pacific Region.

Guests at the reception sampled a range of Israeli wines and many B.C.-produced cheeses.

“I was delighted that a number of members of the board of the Jewish Federation of Victoria and Vancouver Island were able to be there,” said JFVVI president Dr. Aaron Devor. “Both CIJA and CJPAC do tremendous work and it’s exciting to see them focus their outreach on communities on the Island.”

Mintzberg said that B.C. community members can expect more CIJA/CJPAC events in the future.

“Although our organizations have different mandates, we are both working toward a common goal and we think these joint events are a great way to show the community what we have to offer,” she said.

For more information about CIJA or CJPAC in the province, contact Slobinsky ([email protected] or 604-340-2437) or Mintzberg ([email protected] or 604-343-4126), respectively.

An update from Aleph

Among other activities, Aleph in the Tri-Cities Israeli culture club is getting ready for Passover. (photo from facebook.com)

Looking back at 2015, Aleph in the Tri-Cities Society reports that last year’s food bank donations amounted to approximately 2,000 kilograms (more than two tons) of food items for the SHARE Family and Community Services Society and other missions around the Lower Mainland.

For Purim this year, Aleph cooked and delivered mishloach manot directly to the homeless. Community members prepared 100 trays with pasta, rice, beans, tacos and organic orange juice and distributed the food at the corner of Main and Hastings streets.

“We care. We do. Community connections” is Aleph’s slogan. The nonprofit has been helping the larger community and its neighbors since 2010. It operates as an Israeli-Canadian culture club, welcoming more than 120 young families, including many newcomers and other local Jewish families mixed with Canadian friends, all celebrating life through Israeli culture.

Aleph programs include marking the Jewish holidays and educational programs, such as Hebrew lessons, computer classes, nature walks for families, as well as providing donations to the food bank, networking and supporting each other.

The society is self-supported, relying on volunteers and donations to sustain itself. The community is preparing for Passover and will be holding a seder on April 22, 6 p.m. Anyone interested in becoming involved in the seder and other activities can do so through Aleph’s Facebook page.

 

מריחואנה מייצרת הרבה כסף

(צילום: Evan-Amos)

ההכנסות ממיסוי מכירת מריחואנה באופן חוקי בקנדה צפויות להגיע לכחמישה מיליארד דולר בשנה. כך מעריכים האנליסטים של בנק סי.איי.בי.סי. עד כה גם הדוחות האופטימיים ביותר לא העריכו הכנסות כה גבוהות ממיסוי הסם. ההכנסות שיועברו לקופות הממשלה הפדרלית ולממשלות המחוזות השונים שוות לכרבע אחוז מהתוצר הגולמי של קנדה.

הממשלה הליברלית בראשות ראש הממשלה, ג’סטין טרודו, הכריזה עם בחירתה לפני כארבעה חודשים, כי בתוך שנה היא תאשר את לגיליזציית הקנאביס. מפקד משטרת טורונטו לשעבר שנבחר לחבר פרלמנט מטעם הליברלים, ביל בלייר, הוא זה שאחראי על בניית המודל הרגולטורי להסדרת חוקיות ובקרת השימוש בסם. בפני בלייר ניצב אתר לא פשוט והוא מתכוון לעמוד בו, ולסיים את עבודתו כמה שיותר מהר.

טרודו הצהיר בצורה חד שמשמעית כי לגיליזציית המריחואנה לא נובעת מהרצון להגדיל את הכנסות המדינה, וכי כל הכספים יוקצו לטיפול במכורים ולאלה שיש להם בעיות נפשיות.

יצויין כי מאז הכרזת ממשלת טרודו כי עישון המריחאונה יהפוך להליך חוקי במדינה, עלו מניות החברות שעוסקות בגידול הקנאביס בצורה ניכרת.

סקס אנד דה סי: הרצאות באקווריום של ונקובר על חיי המין של בעלי החיים בים

הנהלת האקווריום שנמצא בסנטלי פארק של ונקובר חיפשה גימיק תקשורתי שימשוך מבקרים רבים יותר לאתר. היא מצאה כי הרצאות על חיי המין של בעלי החיים הימיים יעשו את המלאכה על הצד הטוב ביותר. ואכן ביקוש גבוה נרשם להרצאות היוצאות דופן שמתקיימנה בשעות הערב (בין שש לעשר). ההרצאות מטבע הדברים מיועדות למבוגרים בלבד.

ההרצאות מתקיימות באקווריום בזמן שהוא סגור לקהל הרחב. עלות הכניסה ליחיד עשרים ותשעה דולר. המוזמנים להרצאות יכולים לרכוש משקאות אלכוהוליים ולשבת בניחותה על הכיסאות שנמצאים סביב האקווריום הגדול, ולצפות להנהתם בבעלי החיים הימיים עושים אהבה לילית. בין בעלי החיים הנצפים: דגים מסוגים שונים כולל כרישים, צפרדעים וסוסוני ים. ההרצאות כוללות גם דברי הסבר מצד המדריכים של האקווריום בצרוף מצגת ווידאו מעניינת. דוברת האקווריום מציינת כי ההרצאות דומות בעצם או מזכירות את ערוץ הדיסקברי בפעולה.

יצויין כי האקווריום של ונקובר נחשב לאחד האקווריומים הגדולים והחשובים בעולם. גרים בו כיום כשבעים אלף בעלי חיים ימיים.

יוגה לארנבים: שיעורי ספורט להגברת המודעות על מצבם הקשה של בעלי החיים

“נא לשכב בבקשה על הגב. יש להניח את רגל שמאל על המזרון ואת רגל ימין ישרה קרובה לחזה. לא לשכוח שיש לשמור על כתפיים שיהיו צמודות למזרון כל הזמן. הזהרו שלא לפגוע בטעות בארנבים ששוכבים לידכם על המזרנים”. אלה פחות או יותר הוראות של מדריכי היוגה בקורס חדש שנקרא “יוגה ארנבים”. הקורס היוצא דופן בניהול עמותה שלא למטרות רווח, מיועד להגברת המודעות לאור מצבם הקשה של הארנבים במחוז בריטיש קולומביה שמספרם הולך וגדל, ויש לצורך במציאת בית חם עבורם.

ההשתתפות בשיעורי היוגה עם הארנבים עולה עשרים דולר. כל הכיתות לשיעורי הספורט עם הארנבים מלאות ורשימת הממתינים לשיעורים נוספים ארוכה מאוד. כעשרה ארנבים מסתובבים חופשי בסטודיו לספורט בכל שיעור, בו משתתפים בין עשרים לעשרים ושבעה מתרגלים. הארנבים שוכבים על המזרנים ואוכלים בנננות וירקות. בעמותה מדווחים על כך שחלק מהמשתתפים בקורס החליטו כבר לאמץ ארנבים שנחשבים לבעלי חיים שקטים וחמודים.

בעוד בקנדה מנסים לעזור לארנבים מתברר שבישראל יש חנויות שעדיין מוכרות פרוות שעשויות מעורם של ארנבים.

Jazz to benefit refugees

Maya Rae performs April 9. (photo by Robert Albanese)

Only 13 years old and already a veteran of the Vancouver International Jazz Festival. Only 13 and already dedicating her time and talents to helping others.

Maya Rae and her Rhythm Band perform an evening of jazz and soul at Temple Sholom on April 9.

“This show is a benefit concert for the settlement of two Syrian refugee families,” Rae told the Independent. “If my music can make a difference towards helping people and making the world a better place, I can’t think of anything else that I’d rather be doing. Tikkun olam is about the pursuit of social justice and I believe strongly that we need to help refugees of all parts of the world to find a safe place to settle.”

She added, “Right now, the Syrian refugee crisis is one that is very prominent, and of epic proportions. Millions of innocent people have been displaced with nowhere to go. I felt compelled to participate and to do something meaningful at a local level. Our rabbi at Temple Sholom, Dan Moskovitz, has urged the Temple Sholom congregation to take action, and this is my way of doing so.”

Scheduled to join her at Temple Sholom are Luis Giraldo (piano), Eli Bennett (saxophone), Ayla Tesler-Mabe (guitar), Ethan Honeywell (drums), Evan Gratham (double bass) and Benjamin Millman (piano and ukulele).

The Grade 8 student at York House started taking singing lessons when she was in Grade 3. “My first official performance was for the jazz festival in 2012. I remember singing the solo part of ‘Lean On Me’ by Bill Withers, with Cecile Larochelle’s Anysing Goes choir supporting me with the beautiful chorus line. It was an extremely memorable experience for me.”

Earlier this year, she was asked by the organizers of the jazz festival – Vancouver Coastal Jazz and Blues Society – to perform in the Women in Jazz series, which took place in March. “As part of that preparation,” said Rae, “I was introduced to some wonderful young musicians who I asked to support me for those two shows. As we were preparing for those performances, I was inspired to do a benefit concert in my synagogue with the same set and the same musicians…. I’ve since decided to add another set, and a few more musical friends and surprises to expand the show. I’m really happy with the results so far and can’t wait for April 9th.”

Rae said she chooses to cover “songs that deliver meaningful messages through their lyrics. I also like to pick songs that could have impact on the listeners, and also spark awareness about the significant issues we are facing in this generation.”

She has a YouTube channel on which there are a few videos, including for the song “I’m Still Waiting for Christmas,” which was released last year and is on sale on iTunes, as well.

“I have co-written a few songs with various artists/musicians that will be released in the near future,” she said, adding that she is hoping to have more time to write this year.

“My goal is to continue to enjoy playing and making music with others,” she said. “It would certainly be a dream come true to make a living through my music.”

This summer, she’ll be busking on Granville Island, and she invited everyone to “please stop by.”

More information about Rae’s upcoming events and recordings can be found at mayaraemusic.com. For now, though, her focus is on the April 9 concert, which starts at 8 p.m., at Temple Sholom. Tickets are $18 for adults, $14 for children/students, and the proceeds will aid two refugee families. RSVP to Temple Sholom at 604-266-7190 or register at templesholom.ca.