IJV

Don’t dismiss findings

A survey of Jewish Canadians indicates that we are not a Zionist monolith. This will be news to no one who has enjoyed a family seder or logged onto social media in recent years. However, it is useful to have a fairly comprehensive public opinion survey on the range of issues that tend to most divide us.

For some, the organizations that co-sponsored the survey will lead to outright dismissal. Undertaken by the polling firm EKOS on behalf of Independent Jewish Voices Canada (IJV) and (UJPO), the goal of the exercise was no doubt to show considerable support for the positions espoused by these two groups that are routinely critical of Israeli policies.

By and large, though, the methodologies of the survey appear to have been relatively unbiased, and to ignore the findings is to bury our heads in sand.

Almost half (48%) of Jewish Canadians surveyed believe that “accusations of antisemitism are often used to silence legitimate criticism of Israeli government policies.” More than one-third (37%) have a negative opinion of the Israeli government. On the matter of the United States moving its embassy to Jerusalem, 45% oppose and 42% support the move. Nearly one-third (30%) think that a boycott of Israel is reasonable and 34% also oppose Parliament condemning those who endorse such a boycott. Almost one in three (31%) oppose the military blockade of the Gaza Strip.

The sponsors of the survey see the results as evidence that Jews whose positions are often dismissed as marginal actually represent a large swath of Canadian Jewish opinion.

We quibble with aspects. One question asks: “In 2004, the International Court of Justice ruled unanimously that the wall built by the Israeli government on Palestinian territory violates international law. In response, one year later, over 170 Palestinian citizens’ organizations called for a boycott to pressure Israel to abide by international law. Do you consider the Palestinians’ call for such a boycott to be reasonable?” It may be a bit much to ask someone answering a phone at dinnertime to disagree with something called the International Court of Justice and 170 Palestinian organizations. Overall, though, most of the questions were not misleading nor did they have preambles intended to lead the respondents, as did this one. The survey does, nonetheless, reflect a prevailing narrative that Israel has no legitimate security concerns and erects barriers along the West Bank and blockades Gaza just for fun. But that is the playing field we are on.

Whatever criticisms or doubts we might have about the survey should not distract us from the reality it means to deliver. There are serious divisions between Diaspora Jews and the approach of the government of Israel. Ignoring, papering over or stigmatizing these differences of opinion will harm both Jewish cohesion in the Diaspora and crucial support for Israel. As we have said in this space many times over the years, Israel’s leaders must make decisions based on its security needs, not on what makes it easier for Diaspora Jews to be proud Zionists. However, we do Israel and our own community a disservice by isolating and denouncing those who disagree with the positions of our main communal agencies.

An election is approaching in Israel and that could lead to more of the same or to a significant shift in policy – or to some sort of hybrid between the two. Things change quickly, particularly in that part of the world, and what is true in a survey today may not be true in a year or five.

Even if Israeli policies remain largely the same after April’s election, it is probably not a sustainable position for Canadian or other Diaspora Jewish communities to pretend that a (seemingly) growing chorus of dissent is nonexistent, insignificant, misguided or ill-willed. That is a recipe for irrelevance, particularly among younger Jews.

In fairness, the idea that the Jewish “establishment” is a monolith is an unjust characterization. A diversity of opinions exists in our communal organizations and, certainly, in the plethora of traditional media (like this one) and new media (blogs, online publications and social platforms), a million flowers bloom. So, we challenge the premise that our community enforces a strict ideological membership code. But, we definitely could be better at acknowledging the full range of diversity – even if that means arguing and contesting positions, or even shifting our communal narrative. Indeed, that is entirely in keeping with our community’s tradition.

The survey raises questions we rightfully should be addressing.

JNF Canada explains position

On behalf of JNF Canada (JNF), I wish to respond to allegations made by Independent Jewish Voices Canada, longstanding opponents of JNF Canada, as well as the opinion piece you published [“Tax troubles start year,” Jewish Independent, Jan. 11].

With regard to the substantive issues that have been raised about our projects in Israel we wish to reiterate our position.

• JNF has in the past carried out projects mainly of a charitable nature, such as parks, playgrounds and recreational facilities on land owned by the Israel Defence Forces. Our charitable funds never flowed to the IDF. The charitable funds were directed toward the hiring of indigent labourers to construct these projects. These expenditures represent under one percent of our expenditures over the past decade.

In your coverage, you suggest that we took action based upon an alert from the CRA. This, in fact, is not the case. Rather, it was our legal counsel who advised us several years ago that the indirect association with the IDF may be misconstrued or criticized by the CRA, so we ended our participation at that time. We have not for several years carried out projects located on IDF land, and we continue to operate in accordance with CRA regulations governing our status as a charitable organization. We stopped these projects on the advice of counsel well before this issue was brought to the public’s attention by a group trying to sensationalize it.

• With regard to projects located in disputed territory, JNF is committed to continuing to work with CRA to ensure we are in full compliance.

• Finally, in terms of governance and reporting, JNF operates in compliance with the Canada Income Tax Act. We have Israeli staff on site to direct our projects in Israel and regularly report on our activities.

Thank you for highlighting our work and for acknowledging that “Israel is Israel, is large part, thanks to JNF.” We take pride in having supported the building of water reservoirs, collaborated with dozens of educational institutions, built numerous recreational/educational facilities, planted millions of trees and supported pioneering research in green technology. Key projects for this year include supporting a trauma centre in Sderot, a project to feed Israel’s hungry, the rehabilitation of the Be’eri and Kissufim forests, and more.

JNF’s management and lay leadership are committed to improving our operations. For the past number of years, we have been making changes to strengthen our governance and controls. What will not change, however, is our commitment to helping build the foundations of Israel’s future. We will always stand shoulder to shoulder with the people of Israel to benefit the social service and environmental fabric of the state of Israel.

Lance Davis is chief executive officer of Jewish National Fund Canada.

NDPer sponsors anti-JNF bid

Ayalon Canada Park in the Ayalon Valley is one of the projects JNF supports. (photo by Guy Asiag, KKL-JNF photo archive)

A member of Parliament has agreed to sponsor an e-petition that calls on the government to revoke the charitable status of the Jewish National Fund of Canada (JNF).

This is the first time an MP has lent support to an effort to rescind JNF’s tax-exempt charitable status in Canada and marks the latest development in a long-running battle by those opposed to the JNF’s charitable status.

Quebec NDP MP and national revenue critic Pierre-Luc Dusseault has agreed to sponsor petition E-1999, which, as of this writing [Jan. 21], had garnered more than 1,400 signatures. It went online on Jan. 9 and will close for signatures on May 9.

E-petitions are an official system whereby petitions that are sponsored by an MP and receive 500 signatures will be tabled in the House of Commons. The government must then respond within 45 days.

It was submitted by Independent Jewish Voices of Canada (IJV), which is considered an outlier within the Jewish community, due to its support for the boycott, divestment and sanctions movement against Israel.

On its website, IJV calls itself “a grassroots organization grounded in Jewish tradition that opposes all forms of racism and advocates for justice and peace for all in Israel-Palestine.”

The JNF was recently the subject of a scathing story by the CBC, which reported that the charity was under a Canada Revenue Agency audit for using charitable donations to build infrastructure for the Israel Defence Forces, “in violation of Canada’s tax rules.”

The JNF responded by saying that it stopped funding projects on Israeli military bases in 2016 and that the projects only “indirectly” involved the IDF, because they were for children and youth on land owned by the IDF.

In a subsequent interview with the CJN, JNF Canada’s chief executive officer, Lance Davis, said the charity is working with the CRA on its review and issued staunch defences of JNF’s financial transparency and donor accountability.

The e-petition, which is addressed to the minister of national revenue, says JNF Canada “engages in discriminatory practices, as its landholdings are chartered for exclusively Jewish ownership, lease and benefit, as noted by the United Nations, the U.S. State Department, a former attorney general of Israel and the JNF itself.”

It says evidence “strongly indicates” that JNF Canada violates the Income Tax Act, common law and Canada Revenue Agency policy over its IDF-related projects.

As well, it claims the charity violates Canadian and international law “by enabling physical changes within occupied territory, thereby helping Israel effectively annex land within occupied territory, and, in the case of east Jerusalem, deepen control over land already annexed illegally.”

“Notably,” it adds, “the JNF Canada-funded Canada Park was built on the lands of three Palestinian villages destroyed following the 1967 war in direct violation of the Fourth Geneva Convention.”

It also accuses JNF Canada materials of depicting “occupied territory as part of Israel, a representation that runs contrary to Canadian foreign policy and international law.”

It calls on the minister of national revenue to revoke JNF’s charitable status, if the charity is found to violate the Income Tax Act, or CRA guidelines and policies.

It was initiated by Rabbi David Mivasair, a longtime IJV activist now based in Hamilton, Ont. He called the e-petition “part of an ongoing process” to hold public officials accountable.

“It’s incontrovertibly factual that JNF Canada is in violation of Canada’s tax laws,” Mivasair claimed. “It has been for decades. It’s been reported for decades.”

This latest campaign “is not something that I take any pleasure in doing, but feel is morally necessary to be done,” he added.

According to guidelines for MPs, no debate is permitted when a member presents a petition. An MP “may make a brief factual statement (referring to the petition being duly certified, to its source, to the subject matter of the petition and its request, and to the number of signatures it carries), but members are not allowed to read petitions nor are they to indicate their agreement or disagreement with them.”

In 2017, IJV submitted an 85-page complaint about JNF Canada to the CRA and the national revenue minister. That followed many other campaigns designed to pressure federal officials.

This is the first time IJV has submitted a parliamentary petition and it’s “just one way of drawing public attention to this,” said the group’s national coordinator, Corey Balsam. “We’re assuming [officials] will look into it and not much more than that. [But] it’s definitely a big step for our campaign.”

He said Dusseault is “not someone who’s very engaged [in the issue], but he heard the concerns and saw the evidence.”

Dusseault did not reply to the CJN’s requests for comment.

In a statement posted to its website, JNF called the e-petition “as empty and scurrilous as earlier efforts to delegitimize the outstanding work of the JNF and, by extension, the existence of the state of Israel.”

JNF said its outreach suggests “that those who are applying any degree of critical thinking see the petition for what it is and are dismissing it as not worthy of engagement.”

For Jewish National Fund of Canada’s response to the Jan. 11 Jewish Independent editorial, click here.

A paper covers events

Last week, we published a story about a group of people gathering outside the Jewish Community Centre of Greater Vancouver to hold a Yizkor service for Palestinians who died during the March of Return actions at the Gaza-Israel border.

We are not surprised by the reaction from readers, but we are disappointed in some of it. We have been criticized for covering the event. One commenter on Facebook accused us of supporting Hamas.

We are a newspaper. The fact that a group of Jews – it doesn’t matter how many or how few – organized an event like this is newsworthy. We covered it. It is what any newspaper worth the paper it’s printed on would have done. To accuse the Independent of endorsing the event – or Hamas – because we ran a story about it demonstrates a stunning lack of understanding about the basics of journalism. When a newspaper covers a flood, it is not endorsing the river.

At least one critic suggested our approach should have been to publish a raving tirade against those saying Kaddish. Our approach, generally, is to report events in an unbiased fashion and leave the raving tirades to others.

Just one question, really, for those who didn’t like the inclusion of that story in last week’s issue: Would you rather not know what’s happening in your community?

Prayer, protest at JCC

Gabor Maté reads the names of Palestinians killed by the Israel Defence Forces during the Great March of Return protests in Gaza. (photo by Matthew Gindin)

“Each one of them was a full human being, with a full life,” said Rabbi David Mivasair, addressing a dozen or so people, most of whom were Jews, outside of the Jewish Community Centre of Greater Vancouver on May 21, the second day of Shavuot, for Yizkor, the traditional memorial service for the dead.

Organized by Independent Jewish Voices, the group gathered to commemorate the Palestinian protesters who had been killed by the Israel Defence Forces during the Great March of Return protests in Gaza, which began on March 31 and ended May 15 (which Palestinians observe as Nakba Day). They gathered, according to the event’s Facebook page, for another reason, as well: “We will also publicly denounce the Centre for Israel and Jewish Affairs for its continual dishonest manipulation of Canadian political leaders and media sources to silence and minimize Israel’s brutality toward Palestinians and, in this case, shift the blame for the killings to the very people who were killed.”

Those present included Gabor Maté, a physician, author and member of the Jewish community. He and others took turns reading the names of Palestinians who had been killed. Afterwards, he told a story from an article that Uri Avnery, an Israeli peace activist, had written days before. In the article, Avnery described how he, as a teenage member of the Irgun, had done similar things to those of the Palestinian protesters when demonstrating against the then-occupying British forces for Israel’s independence, but the British shot over their heads, not at them. Maté also criticized the JCC for not being inclusive enough of all Jewish voices, saying that, in practice, it was more like “the Zionist community centre.”

“The confusion between Zionism and Judaism is a tragedy,” said Maté. “I’m just glad to be here to bear witness along with the rest of you.”

Shawkat Hasan, a member of the Palestinian community and the B.C. Muslim Association, whose family lost their home in the war of 1948, also spoke, emphasizing that the conflict was not between Jews and Muslims but between Zionism and its “victims,” and calling for widespread resistance to violence against Palestinians.

The group carried out their service peacefully. The idea for it came about only days before, and the organizing of it was rushed to coincide with Shavuot. One sign read, “Murdering innocents is not a Jewish value.” Some passersby stopped to join or listen, as members of the group chanted the names and recited Kaddish, and some to express their opposition.

Mivasair told those assembled that the location had been chosen to protest CIJA, who have their offices inside the JCC. CIJA had launched a campaign calling for Prime Minister Justin Trudeau to apologize for remarks Trudeau had made that the “reported use of excessive force and live ammunition is inexcusable” and his call for “an immediate independent investigation” after a Canadian doctor was shot by the IDF while treating protesters.

“Hamas has left Israel no choice but to use force to protect the tens of thousands of Israelis who live close to Gaza,” said Shimon Koffler Fogel, CIJA’s chief executive officer, in a statement May 16. “We are outraged and saddened that Hamas is again using civilian human shields. For Israelis and the Jewish community, Palestinian casualties are painful tragedies. For Hamas, Palestinian casualties are sickening public relations achievements.”

“Everything that CIJA says is contestable,” Mivasair told the Jewish Independent following the service. “The situation in Gaza is desperate enough, due to the policies of the Israeli government, to explain the actions of the Palestinian protesters without imagining that they were primarily orchestrated by Hamas, which they were not. Why are organizations that purport to speak for the Jewish community suppressing discussion in Canada about what is really going on?”

The Yizkor service at the JCC followed weeks of protests by Palestinian solidarity groups outside of federal Justice Minister Jody Wilson-Raybould’s Vancouver constituency office.

In the conflict at Israel’s border with Gaza, the IDF faced some 50,000 protesters. More than 100 Palestinians were killed and between 8,700 and 13,000 wounded, depending on the source of the data. The IDF’s actions, in particular the use of live ammunition, has been condemned by organizations including B’Tselem, Human Rights Watch and Amnesty International. According to Israel, most of those killed were members of the terrorist group Hamas, which, the Israeli government says, organized the protests.

Matthew Gindin is a freelance journalist, writer and lecturer. He is Pacific correspondent for the CJN, writes regularly for the Forward, Tricycle and the Wisdom Daily, and has been published in Sojourners, Religion Dispatches and elsewhere. He can be found on Medium and Twitter.

Waters’ Vancouver talk

Martha Roth, left, and Itrath Syed. (photo by Matthew Gindin)

“I don’t get why people cannot look straight at what’s happening in the occupied territories and see it for what it is,” Roger Waters said to a full house at St. Andrew’s-Wesley Church on Oct. 26. “There’s a word for what is happening there: ethnic cleansing.”

The event took place a few days before the end of Waters’ cross-Canada Us and Them Tour, the final leg of a North American tour that kicked off almost a year ago. The primary songwriter behind Pink Floyd albums like The Wall and Dark Side of the Moon was invited to speak by Independent Jewish Voices (IJV). Among talk sponsors were IJV, CanPalNet, Seriously Free Speech, Not in Our Name, and Solidarity for Palestinian Human Rights. Waters was interviewed by Martha Roth, co-chair of IJV Canada, and Itrath Syed, a professor at Langara College.

Many in the Jewish community were opposed to his speaking, accusing Waters of antisemitism and anti-Israel bias. B’nai Brith Canada made a documentary called Wish You Weren’t Here and followed him around Canada showing it in conjunction with his concerts. A week before the talk, the Centre for Israel and Jewish Affairs sent out a mailing identifying Waters as “the rock musician obsessed with boycotting Israelis” who has become “the face of the hateful BDS movement.” An online petition called for the talk to be canceled.

At the church, Waters said his genesis as a BDS (boycott, divest from and sanction Israel) activist happened after a 2006 trip to Israel. “I was going to do a gig in Tel Aviv,” he said, “and I started to get emails from Palestinians and others who said that might not be such a good idea due to this very new movement started by Palestinian civil society called BDS, and they tried to prevail on me to cancel the gig. As an act of compromise, I moved the show to Neve Shalom, where they grow chickpeas and there are Jewish people living there, Arabs living there and Christians living there. All of their children go to school together, so it’s a lovely experiment in what can happen when people don’t fixate on all the things that we disapprove of in each other.”

photo - A small group of protesters met across the street from the church, draped in Israeli flags and carrying signs — A small group of protesters met across the street from the church, draped in Israeli flags and carrying signs. *(photo by Matthew Gindin)*

Waters returned the next year for a tour of the territories with UNRWA and became a convert to BDS. “Since then, I’ve tried to open my big mouth as often as I can,” he said. “It’s been a long, quite trying, difficult road, not nearly as hard and trying, obviously, as living under occupation. The blackening of my name is just one more way of obscuring the truth. They want to stop the public discourse where people tell the truth about what happened in ’47-’48, what happened in ’67, in ’73, what’s happening now.”

Waters praised young Jews opposing the occupation. He said, “If you look at polls now, you find that younger Jewish people are no longer looking at the situation and not seeing anything. They’re saying, ‘This is not what Judaism is about, this does not represent the way I feel, it goes against everything I believe in with my heart. I am a human being, I am humane, and I do not want my people or anyone who pretends to represent me to behave like this. It’s happening, and it lightens my heart every time I hear someone speak out. It’s great.”

Waters also discussed his communist mother’s tutelage of him as a social justice activist, his opposition to the Trump administration, capitalism and militarism, and the inspiration behind songs on his recent album Is This the Life We Really Want?

A small group of protesters met across the street from the church, draped in Israeli flags. One entered the talk and unfurled a banner reading, “Boycotts Don’t Scare Us – Am Yisrael Chai,” before being peacefully removed. A college-age Israeli protester held a sign saying, “Israeli Lives Matter” and told the Independent that what was going on inside was “just like Nazi Germany.”

IJV sent someone out to invite the protesters in afterward for dialogue. While they declined, one Jewish protester exchanged phone numbers with a Palestinian from Gaza who had approached the group, agreeing to meet later and talk.

Matthew Gindin is a freelance journalist, writer and lecturer. He writes regularly for the Forward and All That Is Interesting, and has been published in Religion Dispatches, Situate Magazine, Tikkun and elsewhere. He can be found on Medium and Twitter.

Jewish values in Trump era

The April 9 panel discussion Israel, Canada and Me in the Age of Trump will feature, clockwise from top left, Dr. Shayna Plaut (photo from Shayna Plaut), Ofira Roll (photo from Ofira Roll), Rabbi Susan Shamash (photo by Robert Albanese) and Eviatar Bach (photo from Eviatar Bach).

Israel, Canada and Me in the Age of Trump will be the topic discussed by a panel of four Jewish speakers on April 9 at the Peretz Centre for Secular Jewish Culture.

“Trump’s election in the U.S. has shifted the relationship that Diaspora Jews in general, and progressive Jews in particular, have with Israel,” Yom-Tov Shamash, one of the organizers, told the Independent. “I believe that most Jews in Vancouver, young and old, Zionist or not, affiliated, religious or secular, feel uncomfortable with the Israel-Trump alliance. Bringing four progressive Jewish leaders from different walks of life provides an opportunity for all Jews supporting values of social justice to hear different points of view, to find common ground, to develop relationships and hopefully to get involved in common causes.”

One the participants, Dr. Shayna Plaut, is research manager of the Global Reporting Centre. She is currently teaching courses on migration and social inequalities at the University of British Columbia and is adjunct professor in international studies, Simon Fraser University.

“Ashkenazi Jews in Canada and the U.S. are in greater positions of safety than we have ever been,” two or three generations removed from the Holocaust, said Plaut. “Ashkenazi Jews can pass for white. We have a responsibility to do something with this privilege, [to uphold] the tradition of tikkun olam.

“As a descendant of refugees, I have always felt connected to refugees,” she continued. “I work to make my ancestors proud and, right now, that means standing in solidarity with this generation of refugees.

“We all have different strengths. And we have a responsibility to see, and use our strengths. My strengths are in education and connection.”

Plaut said, “The level of intolerance in Canada and the U.S. has increased. I was born and raised in the U.S. I became a Canadian because I was having a hard time recognizing my own country. It’s not like racism didn’t exist before – we are a country built on colonization and slavery – but we are also a country built on ideals and resistance. I have always worked in this positive vein of how to make things better. I view patriotism as a commitment to make my country better. It’s easier to talk about what’s wrong than to present alternatives to make things better and work together. It was in December 2015 when I [began to feel] that perhaps I was able to do this better from Canada … as a Jew, as a dual citizen of the U.S. and Canada, and as an educator and worker for human rights and social justice.”

Ofira Roll, another of the panelists, is a PhD candidate in education at UBC. Born and raised in Israel, she reflected on what is involved in activism in Israel as opposed to Canada or the United States.

“Our activism here has productive aspects. However, it feels as if we do it by remote control,” said Roll. “I truly miss the messiness in Israel – the messiness of communication, liveliness and opinions, of cultures and interests. People have opinions and they share them and embody them. I know the darker sides of living there – it’s a nationalistic state, undemocratic, racist, capitalist and anti-human rights – but it feels more real to me, where I feel pushed to the edge in all aspects of life. I am asked to speak up for what I truly care about and act on it. For me, being ‘pro-Israel’ means criticizing what’s wrong.”

Roll is critical of recent Israeli legislation excluding supporters of boycotts from entering Israel. “Personally, I don’t believe in boycotting countries. Still, I can’t accept the idea that if I came to Israel and had decided to boycott, I’m on this list. Friends of mine would be on this list. I don’t understand how a democratic country can pass such an undemocratic law. It’s not just stopping people who don’t support Israel – it stops more Palestinians than anyone else so, in a way, it really is a racist law.

“As several philosophers I am influenced by – Martin Buber, Hannah Arendt – say, engaging in dialogue doesn’t mean that we are in agreement. Dialogue is more about the process we go through in the search for new understandings. Now, when I see everyone coming together, it’s a strong moment for me. In the time of Trump, that’s what I’m happy about. People start understanding that all these divisions are fake. We are not different at the core. The women’s marches we had all over the world – for women’s rights, which are human rights – ironically, thanks to Trump.

“It’s not about convincing, but about sharing. It’s an invitation to talk, first of all, as humans. I don’t believe in all these divisions and borders. I have a hard time with flags, anthems. I think home is within you. Home is not something defined by others. It doesn’t need always to be in the name of a country.”

Roll has found the atmosphere in Vancouver’s Jewish community fairly open. “When [Israeli singer] Ahinoam Nini came here,” she noted, “people fought to bring her, with the support of the Jewish Federation, against groups who did not believe she should be invited because she supports Palestinians’ causes. I wrote a collective letter [to the Federation] on behalf of my Hebrew-speaking community theatre group. They read our letter at a Federation meeting, and they were brave enough to take a stand, and Nini was invited. In the end, they made an extra effort to bring us all together to meet Nini after the show. The Jewish community here includes many other voices, even among synagogues. There are many small groups, which don’t follow one way.”

Panelist Eviatar Bach is graduating from UBC in physics and computer science. He is involved with the Social Justice Centre at UBC, is a co-founder of the UBC Progressive Jewish Alliance and a founding editor of the Talon, a progressive online student magazine.

“With the Trump administration, it appears that the U.S. has abandoned the pretense of an ongoing ‘peace process,’ with Trump expressing indifference at the choice between a one-state and a two-state solution, and the appointment of settlement backer David Friedman as ambassador to Israel,” said Eviatar.

“At the same time,” he continued, “there is perhaps more disagreement between mainstream Jewish organizations, which tend to uncritically support Israeli actions, and young Jews in North America, than ever before. New groups such as IfNotNow, predominantly composed of young Jews, emerged during Operation Protective Edge in 2014, and have taken more confrontational stances than, say, J Street, by protesting Jewish organizations that defend occupation and killings directly.

“On university campuses, the Open Hillel movement has sought to challenge Hillel International’s guidelines, which narrowly constrain the range of views that speakers at Hillels around the world are allowed to express. Several Independent Jewish Voices chapters have started at university campuses in Canada, and the Progressive Jewish Alliance was started at the University of British Columbia.”

Rounding out the panelists is Rabbi Susan Shamash, who was recently ordained by ALEPH: Alliance for Jewish Renewal. She is a retired lawyer and an active member of Congregation Or Shalom.

“As a recently ordained, progressive rabbi, my focus is always on the Jewish values that propel me towards acts of social justice, including engagement in interfaith dialogue and commitment to family and community, which includes my Jewish family and my Jewish community.

“As a born and bred Canadian (like both my parents), my relationship with Canada is foundational to my identity,” she said. “I have a deep and abiding faith in our legal and judicial systems and in our system of government which, though imperfect, is based on values of inclusion, social welfare and multiculturalism.

“As a religious Jew, my relationship with the Jewish community in general and Israel in particular is complicated, varied and nuanced. I often find myself interceding on behalf of a different perspective, of more open thinking and understanding. There is much more to Israel than the occupation and conflict with the Palestinians, but, unfortunately, that is what defines its current reputation in the world community.

“We live in troubled and troubling times,” said Shamash. “U.S. President Trump has already changed the world order in unprecedented ways. More worrisome is that he has a lot of support both within and without the United States. This is not just an American phenomenon.

“How do my Jewish values help me to live, survive and even thrive in this new world order? There are many that we repeat over and over again: seek peace, pursue justice, love your neighbour, welcome the stranger, be a holy people, steward the earth, perform acts of loving-kindness, repair the world.”

The April 9 event is sponsored by Independent Jewish Voices, Vancouver. It begins at 1 p.m. and the suggested donation is $10.

Carl Rosenberg is a member of the United Jewish People’s Order and Independent Jewish Voices Canada. For many years, he edited Outlook: Canada’s Progressive Jewish Magazine.

B’nai Brith and IJV face off

The Jewish community is seeing mud being slung again. B’nai Brith Canada has come down hard on Independent Jewish Voices (IJV). The latest salvo, which came via email blast as the Jewish Independent was going to press, contended that IJV has taken part in Al-Quds Day events in Toronto. Before that, B’nai Brith claimed that IJV “promotes Holocaust denial.”

With regard to the latter accusation, B’nai Brith, also via email blast, called attention to IJV having posted an article by blogger Alan Hart about antisemitism and anti-Zionism, which had been republished on a website called Veterans Today. That website – Veterans Today – evidently engages in Holocaust denial.

A statement by IJV issued on June 8 takes responsibility for the error. “We thoughtlessly linked to Hart’s article on the Veterans Today site. We acknowledge that our oversight in this respect was lax: we didn’t verify the nature of the Veterans Today website.… For that, we apologize to our members and supporters for our carelessness. IJV has now removed that link.”

IJV campaigns coordinator Tyler Levitan told me by email that, “while we are guilty of a very small number of regrettable social media posts over the years – out of thousands of articles we’ve posted – that linked to decent articles reposted to indecent websites, this by no means makes us in B’nai Brith’s words, a ‘fig leaf for neo-Nazis and antisemitism’ [a quote which appeared in the Canadian Jewish News]. That’s pure slander. We are in no way connected to anything on the right, let alone the far-right.”

Levitan then came out swinging. “B’nai Brith, on the other hand, has had very close relations with far-right Christian fundamentalist groups and individuals, such as John Hagee, who promote homophobia and bigotry. Their CEO Michael Mostyn used to be the director of the neoconservative advocacy group Canadian Coalition for Democracies. Their connections to the far-right of the Canadian political scene are literal, not imaginary.”

In response, Mostyn told me by email, “I am proud of my prior work with the Canadian Coalition for Democracies, especially its advocacy on behalf of persecuted groups such as North Koreans, Middle East Christians and Baha’is in Iran.” Mostyn added that B’nai Brith Canada “does not have any current affiliation with John Hagee.”

Following IJV’s apology, B’nai Brith issued another community-wide communications statement attempting to further impugn IJV’s reputation. It didn’t help that elsewhere Hart has apparently issued conspiracy theories. This, too, Levitan responded to, saying in the email interview, “we certainly do not subscribe to his political views regarding 9/11.”

What seems to be going on here is a regrettable discursive war over Israel fought by other means. Dov Waxman’s recent book Trouble in the Tribe: The American Jewish Conflict Over Israel details the acrimony taking place on the topic of Israel across the American Jewish community. On this score, the Canadian Jewish landscape is little different.

Better than issue smear campaigns against those who don’t hew to the mainstream Jewish community perspective, the Jewish community should be debating the issues at stake. How to end Israel’s 49-year long occupation of another people? What kinds of security assurances does Israel need in order to bring that era to an end? What are Israel’s obligations under international law? How can the refugee issues be resolved in a just way? How can Israel institute full equality between its Jewish and non-Jewish citizens?

These are issues that would be very worthy of more discussion. That said, two lessons can be learned here. First, organizations should be careful about with whom they associate. If conspiracy theorists are going to undermine the message – and, to most ears, they will – organizations should find other ways to raise issues than relying on questionable sources. And, if cozying up to the far-right is going to help portray an organization as being out of touch with its constituency, then it, too, should be careful about with whom it rubs shoulders. If, on the other hand, these allies are understood by the organization to be representative of their values, then that is also an important opening for discussion so community audiences can decide with whom to cast their lot.

To this end, I would like to encourage IJV and B’nai Brith Canada to take their feud out of the realm of email blasts and counterpunches and into the realm of policy questions. Perhaps a public debate hosted by the two organizations over mutually-agreed-upon questions with regard to Israel and the Palestinians would be apt. I know that I, for one, would tune in.

Mira Sucharov is an associate professor of political science at Carleton University. She is a columnist for Canadian Jewish News and contributes to Haaretz and the Jewish Daily Forward, among other publications.

Is it time to end IJV herem?

When Vancouver-based songwriter and musician Daniel Maté wrote on his public Facebook page that he had declined an invitation from Jewish Federation of Greater Vancouver to accompany some singers on Yom Hazikaron, since he “couldn’t in conscience do that as long as we don’t honor the far more numerous victims of the terror ‘our’ side inflicts,” he received an invitation from an Independent Jewish Voices (IJV) member to get involved in their group.

Sarah Levine was that IJV member. “It’s important to me to stand with other Jews who are working for Palestinian human rights,” she told me. “I think we have a particular role as Jews to think critically about Zionism, since the state of Israel often claims that it does things ‘in our name’ and with our support.”

Along the political spectrum of Jewish groups in Canada devoted to matters pertaining to Israel and Palestine, IJV – which bills itself as a human rights organization – tries to carve out a space rejecting traditional Zionist principles. In an organized Jewish community where conservative positions on Israel prevail, this doesn’t make it many friends.

Writing in the Huffington Post, IJV campaigns coordinator Tyler Levitan cites the silent treatment he regularly receives from an array of Jewish institutions when he seeks to publicly debate issues including Jewish National Fund discriminatory land-lease policies and the boycott, divestment and sanction movement. IJV considers BDS “a last resort,” as the group’s website says, and, while most observers would characterize IJV as anti-Zionist, it says that it “does not define itself in terms of Zionism.”

I spoke with Levitan. “Eroding that support base [for political Zionism] would be weakening the glue that binds the community,” he said. “That’s the fear. But we at IJV feel that having difficult and honest conversations is what makes the community stronger.”

For several years, I’ve watched IJV operate from close quarters. As a self-defined progressive Zionist, I have not signed onto IJV’s platform. But, as someone who values serious debate within the Jewish community, I have twice participated in an IJV-hosted forum. Mostly, I find it a sign of community weakness that most of the engines of the Jewish community attempt to shut IJV out of the conversation entirely.

Some Jewish papers (namely this one and the Jewish Post & News in Winnipeg) are open to including IJV perspectives, but the Canadian Jewish News and the Ottawa Jewish Bulletin keep a wide berth around IJV. Yoni Goldstein, CJN’s editor, will not grant IJV editorial space. As Goldstein put it, “… even though we promote inclusion as a virtue, there are limits to how inclusive we’re willing to be. Abetting BDS and rejecting Israel’s future as a Jewish state crosses the line.” Goldstein added: “Independence has its benefits, but the comfort of community is not usually one of them.”

With the exception of the Peretz Centre in Vancouver and the Winchevsky Centre in Toronto, no Jewish community locale will host IJV events – or even rent space to them, according to Levitan. But they’re not giving up on trying to be heard within Jewish community walls. “We’re persistent,” he said.

To reject Zionism indeed does place IJV outside of the mainstream community tent. It is this way, but should it be?

Like all political “isms,” Zionism’s meaning comes from the effects of the policies with which it is associated. While the debate between statist Zionism and those who foresaw other possible arrangements for Jewish liberation in the early 20th century was robust and active, non-Zionist voices receded as Jewish statehood emerged. But now, almost seven decades later, Israel is in crisis. It may be time to ask whether Jewish privilege should be rolled back in favor of some more inclusive and democratic arrangement. A frightened community, however, may view this very question as akin to treason.

IJV’s adherence to the Palestinian right of return is the biggest stumbling block for those who support Israel’s identity as a Jewish and democratic state. But even here, consider the wording on IJV’s website: “Peace will only be possible when Israel acknowledges the Palestinian refugees’ right of return and negotiates a just and mutually agreed solution based on principles established in international law, including return, compensation and/or resettlement.”

Any solution – even a two-state one – will likely involve some return, some compensation and some resettlement. While IJV does speak in terms of “rights,” in practice we might see their call as somewhat more pragmatic than many assume.

The thing is, even reasoning out these complicated dilemmas as I’m trying to do here is well-nigh impossible as long as groups like IJV remain excluded by the sort of herem (excommunication) with which they’ve been saddled. One thing on which Levitan and mainstream Jewish community leaders seem to agree is that there’s a lot of fear. And, sadly, we know all too well the kinds of politics to which fear can give rise.

Panelists talk about BDS movement

Left to right, panelists Gabor Maté, Michael Barkusky and Yonatan Shapira. (photo by Zach Sagorin)

Independent Jewish Voices-Vancouver hosted A Conversation About BDS (boycott, divestment and sanction) on Nov. 8. IJV’s Martha Roth, moderator of the event, told the Jewish Independent, “The Israeli government propaganda has been so strongly anti-BDS and people are terrified of it.… We wanted to make a safe space for discussion.”

In order of presentation, the four panelists were columnist Dr. Mira Sucharov, an associate professor of political science at Carleton University, who joined the discussion via FaceTime; Yonatan Shapira, a former Israeli rescue helicopter pilot who has become a Palestinian solidarity activist; Michael Barkusky of the Pacific Institute for Ecological Economics, who was born in South Africa and was an anti-apartheid activist during university; and author and speaker Dr. Gabor Maté, a former Zionist youth leader.

The BDS movement (bdsmovement.net) calls for Israel to end “its occupation and colonization of all Arab lands occupied in June 1967 and dismantl[e] the [security] wall”; recognize “the fundamental rights of the Arab-Palestinian citizens of Israel to full equality”; and support “the rights of Palestinian refugees to return to their homes and properties as stipulated in UN Resolution 194.”

Shapira told the crowd: “The BDS movement is a human rights-based initiative calling for equality … end of occupation, end of apartheid situation and to promote the right of return. It is not saying that Israel is the most devilish thing in the world. It doesn’t say what is happening in Syria is better.… It is just a nonviolent practical tool to change the power balance in the situation.”

Maté based his view on the actions carried out in 1947/48, which, he said, “involved massacres … expulsions of large numbers of people from their homeland … demolition of hundreds of villages, the bulldozing of gravestones. Going to Palestine-Israel today is like going to Europe today and looking for a trace of Jewish life.”

He continued, “On top of that now, you have this occupation, this totally illegal occupation… Even if you assume Israel has a right to conquer those lands in 1967…. They never had the right under international law to enter these demographic changes, that’s against the law. To build businesses and economy, that’s against the law. It’s not even controversial.”

The only panelist against BDS, Sucharov said, “I have spoken out, mostly through writing, against BDS … for the reason, I think the end-game is confused.”

While portions of Sucharov’s arguments were inaudible due to technical difficulties, she did make her main points heard. She referenced Prof. Rex Brynen of McGill University, in saying, about the right of return, “repatriation in that case would refer to Palestinians who are still stateless being able and encouraged to return to a Palestinian state, but, in order for that to happen, a Palestinian state needs to come about. So the question is, How to change this tired and bloody status quo that we see right now in order to see a Palestinian state?”

She added, “Instead of boycott, I call for wrestling, grappling and engagement. Instead of shunning, I call for dialogue. Both sides want, if you want to use the binary construct of sides, to play their own game of boycott and shunning and narrowing of the discourse…. The most egregious expression of that has been the academic boycott that has been used to cut off the kind of debate and dialogue we are having today.”

She said, for example, that philosopher and law professor Moshe Halbertal was blocked from speaking at the University of Minnesota on Nov. 3 for 30 minutes by BDS supporters, and that she has witnessed the same shunning of dialogue “within the mainstream Jewish community.”

Shapira later responded to the notion of academic boycott: “Only if the professor is connected and representing an official institution in Israel, then it’s a target for the boycott.… All Israeli universities are connected to the occupation … therefore, if someone is representing them, it’s a target for the boycott.”

About the debate over SodaStream, which was located in the West Bank and employed 500 Palestinians, Sucharov said, “One could certainly view that as a way of propping up the settler project, and we know the settlements are illegal under international law. What was key and what the boycott movement got wrong [is], the owner had stated that if and when there would be a Palestinian state, tomorrow he would seek to keep the plant there and simply pay taxes to the new Palestinian state.” She later added, “This is an example of direct investment that will be essential to help the Palestinian economy in its sovereign incarnation.”

Maté countered, “When you are taking people’s lands, when you build a wall that separates them from their fields, when you make life impossible, when you destroy their economy, when you practise environmental degradation on their whole country, guess what, they are going to be desperate for jobs.” He said SodaStream’s “giving 500 jobs to the Palestinians” was “not an argument against boycott, not an argument against economic pressure.”

Sucharov argued that BDS works against a two-state solution: “Scores of Palestinian, Israeli and joint Palestinian-Israeli NGOs are doing work in the West Bank and Israel. There are many groups seeking to engage the situation. With boycott, one has cut off one’s ability to connect with those activists who seek to engage, to visit Israel, visit the West Bank and try to change status quo.”

Shapira said, “Wake up from this old dream of a two-state solution…. We are intertwined together with the Palestinians whether we want it or not. We have to move on from a conflict between two sides … an occupier force and an occupied, an oppressor and oppressed, a colonizer and native. This is the context and we have to change the mindset.

“It is not, let’s go for a dialogue meeting with Israeli and Palestinian kids. I am not saying I am against dialogue,” but dialogue “will not be what brings the solution … the solution will come when we change the power dynamic.” He said, looking at the audience, that they “were probably a part of struggle to end apartheid…. If you supported boycott back then, you should support boycott now.”

About the use of BDS to end apartheid, Barkusky said, “About 25% of South African civil society wanted the end of apartheid … and my worry is that I don’t think that 25% of Jewish Israelis today are ready for a two-state solution, or certainly not a one-state solution.” Barkusky warned that “any BDS strategy, to be effective, needs to avoid sweeping the centrist majority in Israel into the hands of the right-wing.”

Barkusky was “ambiguous” about BDS. “There are certain, obviously attractive features of BDS. It is accessible when other strategies seem futile and it appears to be nonviolent,” he said. However, he added, BDS “is a collective punishment strategy,” akin to an aerial bombing: “hard to target and collateral damage.” BDS can be “damaging and [destroy] people’s livelihoods,” he said, and it “is not exactly nonviolent: it can crush peoples’ hopes, it can lead to suicide, it can lead to domestic violence.”

Maté said it is a “pipedream to shift Israeli policy by being really nice about it.” When it came to boycott specificities, he said, “If you are only willing to boycott stuff from the occupied territories, boycott stuff from the occupied territories. If you want to boycott everything, boycott everything…. If you want to boycott academia as well, go ahead, I don’t care. Because it doesn’t matter what small, little arguments or details we want to engage in because the overall reality for everybody who has been there … is so horrible and is getting daily more horrible that the insanity is out of control now and only external pressure will do anything about it.”

Shapira said, “You cannot live in peace and security if you are superior over other people in that country. You cannot have the oxymoron of a Jewish democracy. We have to give up this idea, it is not possible.”

Around 80 people attended the event, which was held at the Peretz Centre for Secular Jewish Culture, including professor Rabbi Dr. Laura Duhan Kaplan, interim director of Iona Pacific Inter-Religious Centre at the Vancouver School of Theology. She told the Independent, “There was a significant amount of agreement in the audience and so the questions were not as provocative as they would have been if … most people weren’t left-leaning.”

Zach Sagorin is a Vancouver freelance writer.