environment – Page 8

Preserving the environment

According to talmudic sages, “It is forbidden to live in a town which has no garden or greenery.” (Kiddushin 4:12; 66d) (photo by A. Christen)

Many contemporary Jews look upon Tu b’Shevat as a Jewish Earth Day, a day for contemplating our ecological heritage – and the multitude of threats our planet currently faces.

An ancient midrash has become all too relevant. “In the hour when the Holy One, blessed be He, created the first person, He showed him the trees in the Garden of Eden, and said to him: ‘See My works, how fine they are. Now all that I have created, I created for your benefit. Think upon this and do not corrupt and destroy My world, for if you destroy it, there is no one to restore it after you.’” (Ecclesiastes Rabbah 7:28)

Today’s environmental threats can be compared in many ways to the biblical 10 plagues, which appear in the Torah portions read on the Shabbats immediately preceding Tu b’Shevat. When we consider the threats to our land, water and air – pesticides and other chemical pollutants, resource scarcities, threats to our climate, etc. – we can easily enumerate 10 modern “plagues.” Unfortunately, like the ancient Pharaoh, our hearts have been hardened by the greed, materialism and wastefulness that are at the root of these threats. And, in contrast to the biblical plagues, modern plagues are all occurring simultaneously, and there is no modern Goshen as a refuge, where most of these plagues do not occur.

The talmudic sages express a sense of sanctity toward the environment: “The atmosphere [air] of the land of Israel makes one wise.” (Baba Batra 158b) They assert that people’s role is to enhance the world as “partners of God in the work of creation.” (Shabbat 10a)

The rabbis indicate great concern for preserving the environment and preventing pollution: “It is forbidden to live in a town which has no garden or greenery.” (Kiddushin 4:12; 66d) Threshing floors are to be placed far enough from a town so that the town is not dirtied by chaff carried by winds. (Baba Batra 2:8) Tanneries are to be kept at least 50 cubits from a town and placed only on its eastern side, so that odours are not carried by the prevailing winds from the west. (Baba Batra 2:8,9)

“The earth is the Lord’s.” (Psalms 24:1) And we are the stewards of God’s earth, responsible to see that its produce is available for all God’s children. Property is a sacred trust given by God; it must be used to fulfil God’s purposes.

The story is told of two men who were fighting over a piece of land. Each claimed ownership and bolstered his claim with apparent proof. To resolve their differences, they agreed to put the case before the rabbi. The rabbi listened but could come to no decision because both seemed to be right. Finally, he said, “Since I cannot decide to whom this land belongs, let us ask the land.” He put his ear to the ground and, after a moment, straightened up. “Gentlemen, the land says it belongs to neither of you but that you belong to it.”

The prohibition not to waste or destroy unnecessarily anything of value (bal tashchit, “thou shalt not destroy”) is based on concern for fruit-bearing trees, as indicated in the following Torah statement:

“When in your war against a city you have to besiege it a long time in order to capture it, you must not destroy its trees, wielding the ax against them. You may eat of them, but you must not cut them down. Are trees of the field human to withdraw before you under siege? Only trees that you know to not yield food may be destroyed; you may cut them down for constructing siege works against the city that is waging war on you, until it has been destroyed.” (Deuteronomy 20:19-20)

This prohibition against destroying fruit-bearing trees in time of warfare was extended by the Jewish sages. It is forbidden to cut down even a barren tree or to waste anything if no useful purpose is accomplished. (Sefer HaChinuch 530)

The sages of the Talmud made a general prohibition against waste: “Whoever breaks vessels or tears garments, or destroys a building, or clogs up a fountain, or destroys food violates the prohibition of bal tashchit.” (Kiddushin 32a)

Rabbi Samson Raphael Hirsch, a 19th-century philosopher and author, states that bal tashchit is the first and most general call of God. We are to “regard things as God’s property and use them with a sense of responsibility for wise human purposes. Destroy nothing! Waste nothing!” He indicates further that destruction includes using more things (or things of greater value) than are necessary to obtain one’s aim. (Horeb, Chapter 56)

It has become customary to recite psalms on Tu b’Shevat, among them Psalm 104. This psalm speaks of God’s concern and care extended to all creatures, and illustrates that God created the entire earth as a unity, in ecological balance:

“You make springs gush forth in torrents; they make their way between the hills, giving drink to all the wild beasts; the wild asses slake their thirst. The birds of the sky dwell beside them and sing among the foliage. You water the mountains from Your lofts; the earth is sated from the fruit of Your work. You make the grass grow for the cattle and herbage for man’s labour, that he may get food out of the earth, wine that cheers the hearts of men, oil that makes the face shine and bread that sustains man’s life.” (Psalm 104:10-15)

Tu b’Shevat is indeed an appropriate time to apply Judaism’s powerful ethic of reverence for God’s creation, conservation and sustainability, to help move our precious, but imperiled, planet onto a sustainable path.

Richard H. Schwartz, PhD, is professor emeritus, College of Staten Island, president emeritus of Jewish Veg and president of Society of Ethical and Religious Vegetarians. He is the author of several books, including Judaism and Vegetarianism and Who Stole My Religion? Revitalizing Judaism and Applying Jewish Values to Help Heal Our Imperiled Planet, and more than 250 articles at jewishveg.org/schwartz. He was associate producer of the documentary A Sacred Duty: Applying Jewish Values to Help Heal the World.

The beauty of creation

In Israel, Tu b’Shevat is a day for planting saplings. (photo from JNF via israel21c.org)

“Keep a green tree in your heart and perhaps the singing bird will come.” This lovely quotation is not from our sages, but is an old Chinese proverb. Nevertheless, it seems appropriate for Tu b’Shevat, the New Year of the Trees, which falls this year on Jan. 21.

Of course, we have our own Jewish sources. For example, “When you see handsome people or fine trees, pronounce the benediction, ‘Praised be He who created beautiful things.’” (Tosefta: Berakot 7:4) Trees have a great significance in Judaism and, long before “ecology” became a popular word, Jews were commanded, even in times of war, when besieging a city, to not destroy its trees. (Deuteronomy 20:19)

Trees were sacred to many people. Pagans believed that gods inhabited them and took their forms. They were druidic, rising out of the earth and tossing their hair. They cooled, sheltered and calmed. It is easy to understand reverence for the splendor and dignity of trees, but only Judaism has a new year for them, which falls on 15th day of the Hebrew month of Shevat (Tu b’Shevat).

In Israel, this date once marked the time from which to count the age of the tree for reasons of tithe or taxes, and also to indicate the maturation of the fruit of the tree. Even today, fruit cannot be eaten until the fourth year, so Tu b’Shevat standardizes the birthday of trees.

The holiday doesn’t commemorate any great historical event, and there are no special prayers in the synagogue. It is a lovely time, ushered in by blossoming white almond trees with their promise of warm summer weather.

Tu b’Shevat is traditionally a time for planting every variety of tree. The Talmud mentions “the joyous planting” on happy occasions. There was a delightful custom of planting a cedar when a boy was born and a cypress sapling at the birth of a girl. When a couple married, the wood of the trees would be used as poles to support the wedding canopy.

In Israel, it is a day for children and teens to go with their teachers into the hills and valleys and plant tens of thousands of saplings. There is also a custom to eat all the fruits of Israel – olives, dates, grapes, figs, citrus, apples, bananas, nuts and pears, which grow in great abundance.

Many scholars stay up late on the eve of Tu b’Shevat, reciting biblical passages dealing with the earth’s fertility. They read from Genesis how trees were created along with all the plants; from Leviticus how the Divine promised abundance as a reward for keeping the commandments; and from Ezekiel 17, the parable of the spreading vine, symbolizing the people of Israel.

Many people hold a special seder to celebrate the holiday, the New Year of the Tree of Life. They drink four cups of wine, beginning with white wine and ending with red, with the second cup a mixture more of white and the third more of red wine. It is rather like the landscape, as it changes from white (pale narcissus and crocus) to red (anemones and tulips) as Tu b’Shevat approaches.

As well as being a birthday, Tu b’Shevat is also a day of judgment for the trees, which ones will thrive and be healthy, which ones will wither and die. Chassidim pray for the etrogim, that they may grow in beauty and perfection for Sukkot.

Planting trees is very significant for Jews, the indestructible people for whom faith in the future is almost an emblem. We plant trees whose fruit we will not eat and in whose shade we will not sit. The one who fears that the world will end tomorrow or next year does not plant trees.

As well, Tu b’Shevat affirms that the soil of Israel is holy. The people and the land have a mystic affinity in Judaism, and the New Year of the Trees reminds us every year of the wonder of God’s creation.

Dvora Waysman is a Jerusalem-based author. She has written 14 books, including The Pomegranate Pendant, which was made into a movie, and her latest novella, Searching for Sarah. She can be contacted at [email protected] or through her blog dvorawaysman.com.

Museum marks its first

The displays at the Steinhardt Museum of Natural History educate visitors on natural history, as well as current-day environmental issues. (photos by Ashernet)

Just over a year ago, the Steinhardt Museum of Natural History opened the doors of its purpose-built structure on the campus of Tel Aviv University. The 100,000-square-foot building contains more than five-and-a-half million specimens from every corner of the world, educating visitors in every aspect of natural history.

At the same time as the museum serves to educate visitors about specific specimens, the various exhibits and presentations are a reminder of the frailty of the planet and the responsibilities of all humankind to act responsibly to preserve all the species above and below the waves. It also calls on us to try and decrease the pollution that is degrading natural life and depleting the world’s oceans and natural habitats, such as its rain forests and rivers. Israel is not free from such degradation.

photo - It is not just the quantity of exhibits and specimens at the museum that makes it special, it is also the presentation of the material — It is not just the quantity of exhibits and specimens at the museum that makes it special, it is also the presentation of the material. (photo by Ashernet)

It is not just the quantity of exhibits and specimens at the museum that makes it special, it is also the presentation of the material. As well, there are dozens of friendly, informed museum staff who are only too happy to talk with visitors.

In one sense, the museum has depressing overtones. Many of the species of wildlife that once were found in the region can no longer be seen in their natural surroundings. Visitors are also reminded that fish stocks in the Mediterranean have been depleted over the past 20 years by some 50% due to pollution. In addition, the opening of the Suez Canal has meant that many species of marine life from the Red Sea have ventured into the Mediterranean, via the canal, and wreaked havoc on the Mediterranean’s natural balance.

The museum also shows the harm being caused to the environment by other human actions. For example, it highlights in various ways, including specially prepared film presentations, the danger posed by plastic waste.

The museum presents the history of a world that is unquestionably millions of years old. There are no huge prehistoric animal models exhibited, but there are clear references to the age of dinosaurs. Also, life-size models show the development of humans through the ages. Presumably not wanting to offend anyone’s religious sensibilities, the museum would nevertheless be remiss not to give some scientific explanation for the skeletal remains of both the people and animals that lived on these shores many millennia ago. It is also a sad fact that many animal species of more recent times have been eliminated – because of over-hunting or, in some cases, like the Golan vultures, being almost completely eliminated by farmers poisoning them to protect their flocks.

Throughout the museum there are many opportunities to interact with exhibits that demonstrate or define a particular aspect of nature; for example, comparing a monkey’s hand and its mobility with that of a human. All of the exhibits are clearly explained in Hebrew, Arabic and English.

photo - the museum has a definitive collection of live insects, which are featured in 17 terrariums, as well as almost three million insect samples — the museum has a definitive collection of live insects, which are featured in 17 terrariums, as well as almost three million insect samples. *(photo by Ashernet)*

In addition to the models of creatures and the animals that have been prepared by taxidermists, the museum has a definitive collection of live insects, which are featured in 17 terrariums, as well as almost three million insect samples. This is the largest collection in the museum and includes several types of insects new to science. This provides an interesting opportunity to learn about worlds to which most of us don’t have access.

Among the myriad items in the museum’s collection are those of a 19th-century German zoologist and Catholic priest, Ernst Johann Schmitz, who lived in what is now Israel. Included in the Schmitz collection is the last known bear in the region, from 1916; an Asiatic cheetah from 1911; and the last crocodile from the Taninim River in central Israel. All the species have become extinct in the country.

Nowadays, there is no active hunting of local mammals or birds – the local animals on display are animals that died in nature and have been collected by the Israel Nature and Parks Authority.

Dioramas and interactive displays are located across five floors that are connected by sloped ramps. The curators hope that the museum will increase understanding and knowledge of the natural world. Just as Israel displays its unique archeological treasures, the curators in this museum want to draw attention to Israel’s unique natural history. Despite its small area, Israel has both forests and deserts. The Dead Sea – the lowest point on earth – is within an hour-and-a-half’s drive from the Hula Valley and its collection of migrating birds.

The building of the Steinhardt Museum of Natural History, the National Centre for Biodiversity Studies at Tel Aviv University – to use its full name – was possible mainly because of a donation of some $40 million by American philanthropists Judy and Michael Steinhardt.

For more information, visit smnh.tau.ac.il/en or the Hebrew site, smnh.tau.ac.il.

We must care for the earth

Some Jewish communities see making eco-friendly choices as the Jewish and socially conscious thing to do. I’ve also participated in Jewish meals and events in which environmental choices were the farthest thing from anyone’s mind. In fact, as they cheerfully dump hundreds of disposable paper products and plastic tablecloths into the garbage, I’ve heard people say that this “social action nonsense” is all some liberal craziness that doesn’t have much to do with Jewish practice.

Sometimes, as families grow more comfortable financially, the notions of reuse and salvage seem less attractive. However, for many of us, junk yards and scrap peddling are an important part of our immigrant past. All this came up in conversation recently with my husband.

As we walked past a neighbour’s renovation, there was a 100-year-old wooden door in a rain-sodden trash heap. We’ve been to architectural salvage places in the past, looking for these doors because they match everything else in our old house. They’re well-made and last a long time. Even second-hand, they aren’t cheap. My husband commented that too many folks feel that, “if I can’t use it, it isn’t useful.”

We contrasted this with a famous family story. As a kid, my husband’s family travelled to Toronto to see their Lubavitcher relatives. On the way home to upstate New York, they carried an unusual gift across the border. They strapped a steel security door on top of their car – a gift from a cousin’s scrap yard. In our families, old-school values still ring true. If you need a door and you can get a perfectly good used one, why not?

While Jewish families often cross borders and levels of Jewish practice and observance, how often do we think about the cause and effect of our actions when it comes to the environment?

I began thinking about this more particularly when my kids learned brachot (blessings) at preschool. Each time we thanked G-d for something that grew from a tree, a vine or the ground, we were acknowledging the power and importance of the earth for our well-being.

When attending services, we pray all winter, from Shemini Atzeret through to Passover, for wind to blow and rain to fall. But what if the rain is polluted? What if our lakes, rivers and oceans are filled with microplastics waste?

We need to focus on how we can reduce our consumption and increase our reuse of what we’ve got. If we thank the Almighty and appreciate the earth’s healthy produce, how do we reconcile that, for instance, with the mounds of plastic we create with packaging, disposable cups and bottles, and more? Most of our recycling products travel to China to be processed. Lately, China has gotten stricter in what it will accept. This means that more of our low-quality waste ends up in a landfill here at home. Current research shows it ends up in our water and bodies, too.

The next logical step of our concern is how we vote. If we vote for candidates who support environmental initiatives (the use, for instance, of compostable bags or a plastic bag ban), we vote our values at the polls. Of course, most of us don’t make voting decisions merely on one issue, but what’s the point of voting for someone whose views contradict what we pray about?

These are big issues, and not easily covered in one column. Still, I see reasons to be optimistic. I’ve noticed that some congregations have shifted their usage of plastic. Maybe Kiddush is being served in glass shot glasses instead of plastic cups, or folks are offered ceramic coffee mugs rather than Styrofoam at events. Some Jewish groups do tikkun olam (fixing the world) activities, cleaning up parks or waterfront areas. Others offer digital bulletins or newsletters rather than printing hardcopies and mailing them.

Some say that individuals can’t make any difference; it’s big polluters that we need to stop. Yes, we need to address big pollution as well as practising small-scale change. When you make an effort to reuse, recycle and responsibly discard your waste, it matters. It’s obvious when walking up a back lane that much of this happens one water bottle or overflowing trash can at a time.

We certainly have a lot of business opportunity in Canada, too. We’ve got lots of Hydro “clean” electricity for processing. I wonder what the next stage of the long Jewish tradition of reuse (scrap yards and junk peddling) might be. In the meantime, start with your next big holiday meal. Could you skip the paper plates or Styrofoam coffee cups and wash some dishes instead?

There is no sense in teaching our kids to say thank you for what they eat and how it grows, or how to be grateful for rain, if we don’t make an effort to keep the world alive and healthy for future generations. Is this a Jewish value or a human one? If we are truly “a light unto the nations” as Jews, we must do this work, and show others how to do it. We can innovate on these earth-saving issues here, educate others elsewhere and pass this knowledge on. We may find ourselves buried under a mountain of plastics and garbage if we don’t.

Joanne Seiff writes regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. See more about her at joanneseiff.blogspot.com.

Is God’s very good world OK?

(photo from jpl.nasa.gov)

Rosh Hashanah commemorates God’s creation of the world. During the 10 days from Rosh Hashanah to Yom Kippur, we evaluate our deeds and do teshuvah (repentance) for cases where we have missed the mark. And, during Sukkot, we leave our houses and live in temporary shelters to commemorate our ancestors’ journey in the wilderness. Hence, these weeks provide an excellent time to consider the state of the planet’s environment and what we might do to make sure that the world is on a sustainable path.

When God created the world, He was able to say, “It is tov meod,” very good. (Genesis 1:31) Everything was in harmony as God had planned, the waters were clean, and the air was pure. But what must God think about the world today?

What must God think when so many species of plants and animals He created are becoming extinct at such an alarming rate in tropical rain forests and other threatened habitats; when the abundant fertile soil He provided is being depleted and eroded; when the climatic conditions He designed to meet our needs are threatened by climate change?

An ancient rabbinic teaching is all-too-relevant today: “In the hour when the Holy one, blessed be He, created the first human being [Adam], He took him and let him pass before all the trees of the Garden of Eden and said to him: ‘See my works, how fine and excellent they are! All that I have created, for you have I created them. Think upon this and do not corrupt and destroy My world. For, if you destroy it, there is no one to set it right after you.’” (Midrash Ecclesiastes Rabbah 7:28)

Today’s environmental threats bring to mind the biblical 10 plagues. When we consider the threats to our land, water and air from pesticides and other chemical pollutants, resource scarcities, acid rain, deforestation, desertification, threats to our climate, etc., we can easily enumerate more than 10 modern “plagues.” The Egyptians were subjected to one plague at a time, while our modern plagues threaten us simultaneously. And the Israelites in Goshen were spared most of the biblical plagues, while everyone on earth is imperiled by the modern plagues.

Instead of an ancient pharaoh’s heart being hardened, our hearts today seem to have been hardened by the greed, materialism and waste that are at the root of current environmental threats. While God provided the biblical plagues to free the Israelites, today we must apply God’s teachings in order to save ourselves and our planet.

There seem to be almost daily reports about record heat waves, severe droughts and wildfires, the melting of glaciers and polar ice caps, an increase in the number and severity of hurricanes and other storms, and other effects of climate change. All of the above, and much more, is related to a temperature increase in the past century of a little more than one degree Celsius, so it is frightening that climate experts project a temperature increase of three to six degrees Celsius in the next 100 years. Some leading climate experts have stated that global warming may reach a tipping point and spin out of control within a decade, with disastrous consequences, unless major changes soon occur.

All countries, including Israel, are affected by climate change. Israel is already suffering from one of the worst droughts in its history, with below average rainfall in each of the past five years, and the Kinneret, a major water source, at dangerously low levels.

Israeli climate experts are concerned that, with additional climate threats, there will be a rise in temperature causing many severe heat waves; a significant increase in the Mediterranean Sea level, which would threaten the narrow coastal strip of land that contains most of Israel’s population and infrastructure; and a significant decrease in rainfall, estimated at 20%-30%, which would disrupt agricultural production and worsen the chronic water scarcity problem in Israel and the region. Making matters worse, much of that rainfall would come in severe storms that would cause major flooding.

Fortunately, there are many Jewish teachings that can be applied to shift the earth to a sustainable path. Briefly, these include our mandate to be shomrei adama (guardians of the earth), based on the admonition that we should “work the earth and guard it” (Genesis 2:15); the prohibition of bal tashchit, that we should not waste or unnecessarily destroy anything of value (Deuteronomy 20:19-20); the teaching that, “The earth is the Lord’s and the fullness thereof” (Psalms 24:1), and that the assigned role of the Jewish people is to enhance the world as “partners of God in the work of creation” (Shabbat 10a); and the ecological lessons related to the Shabbat, sabbatical and jubilee cycles.

As coworkers with God, charged with the task of being a light unto the nations and accomplishing tikkun olam (repair of the earth), it is essential that Jews take an active role in applying our eternal, sacred values in struggles to reduce climate change, pollution and the waste of natural resources. Jews must work with others for significant changes in society’s economic and production systems, values and lifestyles. The fate of humanity and God’s precious earth are at stake and, if we fail to act properly and in time, there may be “no one after us to set it right.”

New rhino born

photo - baby rhino — *(photo from Ashernet)*

Tanda, 25, with her as-yet-unnamed calf at Ramat Gan Safari Park. (photo from Ashernet)

Tanda’s new offspring – her fifth – weighed 50 kilograms at birth. The baby rhino’s horn will begin to grow in the coming weeks, but, in its first year, the horn will remain small and round. Due to poaching in other areas of the world – for the rhinos’ horns – several species of rhino have become endangered. In one case, the northern white rhino has been almost completely wiped out, with only five animals left in captivity. The safari park tries to encourage breeding programs, particularly of endangered species, and has seen some success.

About the Rosh Hashanah 2018 cover art

The print edition’s cover photo of the salmon run on Adams River by Leah Ramsay was taken in 2010 at Tsútswecw Provincial Park, near Kamloops, B.C. Formerly named after conservationist and author Roderick Haig-Brown, the park was renamed Tsútswecw this past June.

Tsútswecw (pronounced choo-chwek) translates to “many rivers” and the park, established in 1977, encompasses the spawning beds of the sockeye, chinook, coho and pink salmon. Every fourth year is a “dominant” run, with millions of salmon returning – 2010, when this photo was taken, was a dominant year, as is 2018. In honour of the occasion, there is a festival held at the park, called Salute to the Sockeye, which runs this year from Sept. 28 to Oct. 21.

One of the symbols of Rosh Hashanah is the fish head – “we should be the head and not the tail.” There are the themes of creation, rebirth and renewal, as well. In the run, the salmon return from the ocean to their natal stream to spawn, after which most die, their bodies providing nutrients to the vegetation and animals, and the lifecycle begins anew. This all happens in British Columbia from September through November.

“Seeing one of the peak years of the Adams River sockeye run had been a desire for many years and it didn’t disappoint,” said Ramsay. “Even non-hardcore nature nerds are impressed – it is such a huge mass of life all moving to the same goal.”

Many good things happened

Prime Minister Binyamin Netanyahu presents the nuclear secrets of Iran at a special press briefing in Jerusalem on April 30, 2018. (photo from IGPO courtesy Ashernet)

It has been a year of diplomatic success for Israel, as more countries upgraded their relations with the Jewish state. This took, in general, two forms: heads of government making an official visit to Israel or Prime Minister Binyamin Netanyahu visiting other countries; and the establishment of the embassies of the United States, Guatemala and Panama in Jerusalem, Israel’s capital.

photo - The newly discovered Lod mosaic. — The newly discovered Lod mosaic. *(photo from IGPO courtesy Ashernet)*

In April, at a special press conference hosted by Netanyahu, the world learned of the secret storage facilities in Iran that housed Iran’s nuclear ambitions. It is not known exactly how Israel managed to find out the location of the files, or how they were copied and brought back to Israel, but the revelations served Israel well, and the files were instrumental in making the United States renege on the nuclear agreement that President Barack Obama had made with the Iranian regime.

It was a long, hot summer in more ways than one. The latest form of terrorist aggravation was for Gazans to assemble in the thousands along the Gaza-Israel border and launch kites and balloons to which were attached flaming torches that set fire to forests and agricultural fields in Israel, causing uncountable damage and destruction. A variation of this procedure was for terrorists to attach flaming torches to lines attached to the legs of kestrels who managed to survive long enough to set trees alight in Israeli forests near the border.

photo - In November last year, the three millionth tourist of 2017 arrived in Israel. He and his partner were shown around Jerusalem’s Tower of David Museum by Prime Minister Binyamin Netanyahu — In November last year, the three millionth tourist of 2017 arrived in Israel. He and his partner were shown around Jerusalem’s Tower of David Museum by Prime Minister Binyamin Netanyahu. *(photo from IGPO courtesy Ashernet)*

In better news, this year Israel became the focus of the world’s cycling fraternity. Due to the generosity of Israeli-Canadian billionaire Sylvan Adams, one of the three most important annual cycling races in the world, the Giro d’Italia, started in Jerusalem with a time trial and then took the cyclists from Haifa to Tel Aviv, with a third stage from Be’er Sheva to Eilat. All this was made possible by an $80 million donation to the federation organizing the event. It was one of the biggest sporting events ever staged in Israel and was seen by tens of thousands on television around the world.

The Jewish year opened with the announcement that one of the most outstanding mosaics ever found in Israel, from the Roman era, was going to be incorporated in a new museum in the city of Lod, where it had been found during preparations for building works. This beautiful mosaic was one of many important archeological finds in Israel in the past 12 months.

photo - Prime Minister Binyamin Netanyahu is welcomed by Indian Prime Minister Narendra Modi in New Delhi in January 2018. — Prime Minister Binyamin Netanyahu is welcomed by Indian Prime Minister Narendra Modi in New Delhi in January 2018. *(photo from IGPO courtesy Ashernet)*

Also at the start of the Jewish year, tourism in Israel hit a new high, with the three millionth tourist of 2017 arriving at Ben-Gurion International Airport in November. And, this summer, Prince William made an official visit to Israel, where he was received by President Reuven Rivlin and Netanyahu. Members of the British Royal family have been to Israel before, but never on an official visit.

As always, Israeli technology, universities and medical prowess was remarkable over the year. And, when natural disasters occurred around the world, such as earthquakes and floods, Israel was among the first to send aid.

Not all the news was good for Netanyahu, who, for a major part of the year, was being investigated and questioned by Israel Police for allegedly obtaining inappropriate large-scale benefits from businessmen – charges Netanyahu strenuously denied. Ari Harrow, Netanyahu’s former chief of staff, signed a deal to become a state witness to testify against the prime minister.

photo - Plastic waste accumulates in an inlet along Eilat’s Red Sea coast. A worldwide problem, much is being done in Israel to manage the correct disposal of plastic, paper and glass — Plastic waste accumulates in an inlet along Eilat’s Red Sea coast. A worldwide problem, much is being done in Israel to manage the correct disposal of plastic, paper and glass. *(photo from IGPO courtesy Ashernet)*

The Jewish year also saw Netanyahu’s wife Sara receiving a lot of negative press. In the previous year, the Jerusalem Labour Court awarded an employee of Sara Netanyahu’s the sum of $46,000 as he claimed that she had been abusive towards him and withheld wages at times. While she appealed the ruling, it was turned down. She is now being investigated for allegedly ordering expensive meals at the prime minister’s official Jerusalem residence at government expense, despite the fact that the prime minister’s official residence employed a cook. She refutes the accusations.

Despite these problems, Binyamin Netanyahu maintains a high international profile – he has the ear of presidents Donald Trump and Vladimir Putin, for example.

photo - U.S. President Donald Trump and Prime Minister Binyamin Netanyahu at the White House in January 2018 — U.S. President Donald Trump and Prime Minister Binyamin Netanyahu at the White House in January 2018. *(photo from IGPO courtesy Ashernet)*

As 5778 closes, Israel has the pleasurable problem of deciding how best to market the huge natural gas finds that are presently churning about below the waves of the Mediterranean Sea, well within Israel’s exclusive continental shelf.

photo - Left to right: Prime Minister Binyamin Netanyahu, Sara Netanyahu, Ivanka Trump and Jared Kushner at the opening of the U.S. embassy in Jerusalem — Left to right: Prime Minister Binyamin Netanyahu, Sara Netanyahu, Ivanka Trump and Jared Kushner at the opening of the U.S. embassy in Jerusalem. *(photo from IGPO courtesy Ashernet)*

photo - The Guatemalan flag is projected on Jerusalem’s Old City walls in anticipation of Guatemala moving its embassy from Tel Aviv to Jerusalem — The Guatemalan flag is projected on Jerusalem’s Old City walls in anticipation of Guatemala moving its embassy from Tel Aviv to Jerusalem. *(photo from IGPO courtesy Ashernet)*

photo - Violence along the Gaza border — Violence along the Gaza border. *(photo from IGPO courtesy Ashernet)*

photo - Prime Minister Binyamin Netanyahu and Russian President Vladimir Putin in Moscow — Prime Minister Binyamin Netanyahu and Russian President Vladimir Putin in Moscow. *(photo from IGPO courtesy Ashernet)*

photo - The Giro d’Italia time trials in Jerusalem — The Giro d’Italia time trials in Jerusalem. *(photo from IGPO courtesy Ashernet)*

photo - Prince William and President Reuven Rivlin in Jerusalem — Prince William and President Reuven Rivlin in Jerusalem. *(photo from IGPO courtesy Ashernet)*

Tikkun olam through photos

With his photos, Liron Gertsman hopes to raise awareness of environmental issues. (photo by Liron Gertsman)

Recent Vancouver high school graduate and award-winning photographer Liron Gertsman is heading to the University of British Columbia to study biology. His main passion is taking photos of nature, particularly birds, in the hope of sparking in viewers feelings of love and awe for the environment, leading to improved conservation.

“I believe people need to see the natural world if they want to protect it, so I try to do that through my photos,” Gertsman told the Independent in an interview.

From as young as 5 or 6 years old, Gertsman spent a great deal of his spare time walking around his neighbourhood, keeping an open eye.

“Around that time, my parents gave me a blue miniature camera,” he recalled. “Right from the start, I began taking pictures of birds and nature … and it grew and grew until, when I was 12, I bought my first personal DSLR camera equipment. And, since the very start, I’ve loved birds and have been fascinated by their behaviours … and have done my best to photograph them.”

Gertsman’s love of nature does not seem to have come from his parents, who are both businesspeople. His dad is a real estate tax consultant and his mom is an accountant.

“It was a big combination of things,” said Gertsman. “A lot of it was self-learning things – reading on the internet, reading books, and there were [other] influences because the bird-watching community is very large…. I would go attend bird walks and meet people that way. My Grade 2 teacher was a really big environmentalist and created an environmental conservation club at school.”

photo - Cobalt-winged parakeets. “To get this photo,” said Liron Gertsman, “I waited for hours three days in a row in a blind in the hot and humid rainforest of Yasuni National Park in Ecuador” — Cobalt-winged parakeets. “To get this photo,” said Liron Gertsman, “I waited for hours three days in a row in a blind in the hot and humid rainforest of Yasuni National Park in Ecuador.” *(photo by Liron Gertsman)*

Now that he is heading to UBC, Gertsman is not sure if he will integrate photography with research on birds, or if he will become a professional nature photographer.

“There are a lot of biologists who use photography to document their work,” he said. “They’re doing work that is hopefully going to benefit conservation and they need photographers, or they, themselves, will document their own work … to put it into a format that is easier for people to comprehend. Hopefully, I’ll get involved in some research projects – maybe over the summers – that will allow me to do things like that…. But, I’ll see what calls me more in the years to come and make a decision in a few years.”

Gertsman posts his photos on his website and social media accounts, and some have won contests. Most recently, three of his photos were recognized by the Audubon Photography Awards, winning the youth category prize and honourable mentions.

“It’s a great way to show more people your work, show them the beauty of nature,” said Gertsman. “Some of my photos have been featured, in the past, in magazines and in web articles.

“We are at a point now in the world where, if we don’t change something big … we’re going to be heading into some dark times. The environment is at a very unstable point right now. Our actions in the next little while are going to have a big impact on whether there’s going to be nature and a natural environment to live in, in the years to come.

“Everything we have as people comes from nature,” he continued. “Without nature, we can’t survive. But, it can be hard for people to understand that. It’s not a direct link. If you cut down a tree, it’s not going to have an impact on most people’s lives.”

But, on a larger scale, it matters. “So,” he said, “what I’m trying to do is, by photographing the natural world in the most beautiful way I possibly can and showing it to as many people I possibly can, I’m trying to educate the world the best I can on how incredible the environment is and how worth protecting it is.”

photo - The talons of a wild bald eagle, photographed on the southwest coast of British Columbia. “It was sitting near a popular walking trail, so perhaps it was used to attention from its human admirers,” said Liron Gertsman — The talons of a wild bald eagle, photographed on the southwest coast of British Columbia. “It was sitting near a popular walking trail, so perhaps it was used to attention from its human admirers,” said Liron Gertsman. *(photo by Liron Gertsman)*

This past spring, Gertsman was in Israel, one of the most amazing places in the world for birdwatching, as “all the birds migrating from Africa to Europe pass through in Israel,” he said.

There are many ways people can help promote the environment, he added. “You can help me spread my message – tell your friends, share my website, follow me on social media, my Instagram. I post, almost every day, my latest pictures on Instagram. Hopefully, through that, I’ll be able to reach more people.

“It’s increasingly difficult to motivate people to do things individually, but individual action can have wide affect. When a government adds a regulation, it has an impact and, when regulations are taken away, that too has a huge impact. So, in the way we think about our political leaders, there’s something we can do as a nation there.

“But also, just on an individual scale, cutting down on driving, not using plastic straws … little things, like carpooling, things you do every day can make a big difference. And, just spreading the message of how amazing nature is, and getting out and enjoying nature yourself.”

For more information, visit lirongertsman.com or @liron_gertsman_photography on Instagram.

Rebeca Kuropatwa is a Winnipeg freelance writer.

Creating with the land

Dalia Levy, left, and Ariel Martz-Oberlander (photos from Vines Art Festival)

“Good art is accountable to the community, raises up voices rarely heard and is vital to repairing our world.” This is a quote from Jewish community member Ariel Martz-Oberlander’s bio. It is little surprise that she was the associate producer for Vines Art Festival last year and is once again one of the artists this year.

Martz-Oberlander will be joined at Vines by several fellow Jewish community members: interdisciplinary artist Barbara Adler, textile artist Dalia Levy and performer and storyteller Naomi Steinberg, as well All Bodies Dance, of which Naomi Brand is a co-founder and facilitator. The multidisciplinary eco-arts festival features more than 70 performing and visual artists at parks throughout Vancouver.

According to its mission statement, Vines “is a free public event that creates platforms for local artists and performers to create with and on the land, steering their creative impulses toward work that focuses on the environment – whether a deep love of nature, sustainability or climate justice.”

“Everything I create is in relation to the land I find myself on and the times I was born into,” Martz-Oberlander told the Independent. “I create from a place of wanting to live in good relation to the land and those who have been protecting it since the beginning. I also create with the hope of telling the stories we need to bring about tikkun olam, the stories that have been buried or hidden as we struggled to survive by assimilation. Telling my stories is part of my larger work of decolonizing theatre and performance – making space for other silenced stories, and dismantling and rethinking the ways we tell stories in the first place.”

About the specific work that she will present at the festival, Martz-Oberlander, who divides her time between theatre and community organizing, said, “My piece, entitled on behalf of my body, explores living in the body after sexual trauma and touches on the intersectionality of sexual violence, PTSD, dissociation and separation from the self. The piece is also an exploration of how the settler body can live in Turtle Island, as approached through the story of my Ashkenazi diasporic and refugee ancestry.

“I am making this piece because I struggle with my place on this land, having no homeland of my own, but still being an uninvited guest. My people have been wandering for 2,000 years, and now I find myself here – my body a site of so many struggles, politicized without my permission by the forces of antisemitism, racism, nationalism, Western medicine, patriarchy and rape culture. How do I walk back into my body after being forced from it in so many ways? What does recovery mean when I’m not sure what was there before or whether I can get back there. Was there a before?

“This is the journey I invite you to go on with me – it’s going to be a wild ride.”

Levy will be presenting Connective [T]issue at Vines.

“Inspired by women’s Arpilleras [brightly coloured patchwork images] of [Augusto] Pinochet’s Chile, this knit/sewn/embroidered piece protests the Pacific garbage patch and extractive economies, like bitumen on our coast,” Levy explained. “As the same criminal mentality of supremacy exhibited under a dictatorship disappears our earth and our humanity, the piece simultaneously contrasts the powerful sources of life embedded into all of us. Representative of the underground connective channels that create the webs of mycelium our entire planetary eco-system grows from, the netting gives further conceptual insights of life woven into all DNA. With women’s traditional textile knowledge as a means to subvert and survive, the piece protests the private and normalized plunder blanketing earth and the interwoven convergence of issues in an era of global crisis.”

Connective [T]issue builds off her performance art installation at the festival last year, which was called Knit Piece, she said. “I used natural red dye from local berries to cover myself in the blood of the earth and proceeded to knit a giant umbilical cord drawing fundamental connections between humans and Mother Earth. The umbilical cord was then attached to knit anatomical hearts, and left in the park as a ‘yarnbomb’ installation. You can see a photo of one of the hearts here: permacultureartisan.com.

“Knit Piece and this year’s piece will be accompanied by a relevant sound art soundtrack to encourage further reflection,” she added.

About her work in general and how it relates to the environmental justice focus of the festival or connects to Judaism or Jewish culture, Levy said, “My work is very much focused on using the traditions of my Jewish foremothers to highlight the massive injustices of today. By reconnecting with these folk traditions that women used to pass down through generations, I am able to find a voice for myself beyond the domestic craft sphere while keeping these ingenious skills alive. My work is in protest of the extractive, discard culture embodied in consumer culture, as every inch of my work has been hand-stitched by myself from upcycled and found materials headed for the landfill. The environmental themes I work with relate directly to Vines as a vehicle for system change and awareness-raising about the destruction to our sacred planet.

“My Jewish ancestors that escaped Eastern Europe stitched their way across an ocean, escaping dictatorships that were extremely antisemitic, and began working as tailors and settling in Winnipeg’s Jewish community,” she continued. “My work is, therefore, informed by this family history that literally survived the pogroms because of our ability to stitch and make and adapt. I feel strongly that our future rests in this spirit of humble handmade [things] that is full of sustainable, ‘slow’ knowledge adaptable to climate change and a post-carbon economy.”

Vines Art Festival is an all-ages event and, while it runs from Aug. 8 to 19 in various Vancouver parks, the main program takes place Aug. 18, 1-7:30 p.m., at Trout Lake Park. All of the festival presentations are free. For the schedule, visit vinesartfestival.com.