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Honorary degree for Frimer

Linda Frimer was honored earlier this month by the University of the Fraser Valley for her artistic, humanitarian and philanthropic contributions and accomplishments. (photo from UFV)

For Linda Frimer, art is a form of reconciliation, and creativity a means of expressing the love within us all. The Vancouver artist has been sharing her art to heal, help worthy causes, and reconcile nature and culture for more than 35 years. In recognition of her artistic, humanitarian and philanthropic contributions and accomplishments, Frimer received an honorary doctor of letters degree from the University of the Fraser Valley at its June 2 afternoon convocation ceremony at the Abbotsford Centre.

Born in Wells, B.C., and raised in Prince George, Frimer connected with nature early on, and it informed her artistic development from the start. “I always had a pencil in hand and was allowed to roam the forest freely as a young girl,” she recalled.

Born a few years after the Second World War ended, she heard the adults in her family whispering about the devastation of the Holocaust. Even decades before the war, her family faced hatred and expulsion. Her grandfather fled Romania during the pogroms in the late 19th century, becoming one of the “footwalkers” roaming Europe, then following the Grand Trunk Railroad in Canada to its terminus in Prince George, where he became a merchant.

“I was too young to understand it all, but I knew something very bad had happened,” said Frimer. “I was a highly sensitive child, and absorbed the pain and anguish that others were carrying. I turned to nature for healing and reconciliation. I would enter the forest with a sense of awe and wonder. It’s what unites all people. When we suddenly see a magical tree or a sunset that leaves us breathless, that wonder belongs to everyone. I’ve always wanted to bring together the worlds of nature and culture. They are all connected, and recognizing that interconnectedness facilitates healing.”

Compelled by a desire to reflect the pain of her community and work towards healing, she created many works of art examining this theme. She co-founded the Gesher (Hebrew for Bridge) Project, a multidisciplinary group that helped Holocaust survivors and their children express their traumatic experiences through art, words and therapy.

Reflecting on the project during a talk she gave to the Canadian Counseling and Psychotherapy Association, she noted that creative expression is a critical component to healing. “I’ve done work that reflects my culture and my people and their plight, but I don’t want to get caught in the dark places. I want to share reverence between all cultures. I want to bring light and love to the forefront.”

From an early age, Frimer felt an affinity for the aboriginal people she grew up near in rural British Columbia. Her connection became more formalized when she befriended Cree artist George Littlechild (also a UFV honorary degree recipient). The two felt an immediate connection through their interest in incorporating family and history into their art and their use of vibrant colors. They have collaborated to produce art shows presented in venues such as the Canadian consulate in Los Angeles, and produced a book titled In Honor of Our Grandmothers.

“Both of our peoples have been through so much that we felt a real connection,” explained Frimer. “Growing up, I felt a real sense of ‘otherness’ and not fitting in. Many aboriginal people can relate to that, too.”

Frimer’s affinity to nature has led to her supporting many environmental causes. Her paintings for the Wilderness Committee, the Trans-Canada Trail, the Raincoast Environmental Foundation and other groups have raised funds for wilderness preservation, and also raised awareness of threatened forests and ecosystems.

“I love my environmental work because I know that’s where I can make a difference,” she said. “I am committed to helping to preserve endangered species and ecosystems, as well as helping people at risk or in crisis.”

Frimer spent her 20s raising her children and developing her artistic skills by finding mentors with whom to study. She didn’t begin her formal training until she was 33, when her last child started school. She then finished a four-year degree at Emily Carr in three years, receiving credit for her prior learning and artistic work.

More than three decades into her career, Frimer’s paintings and murals can be found in galleries, synagogues, churches, retirement centres, hospitals, hospices, schools, transition houses, corporate offices, and public and private collections. She has been very prolific but says it’s been easy to create so much art because she feels she is merely a vessel for a strong creative force. “It’s like joy coming through me, rather than me making it happen,” she said.

Frimer has received many accolades, honors and titles, but said her favorite title is “Grandma.” She and her husband Michael raised their blended family of eight children and now enjoy the company of nine grandchildren. “It’s profoundly important, especially for the Jewish people, who have lost so much, to rebuild the family we’ve lost and share reverence with others who have had similar losses,” she said.

Still, receiving an honorary doctorate is a special distinction for her. “My parents would have been extremely proud, and I know that my husband and children will be too,” she said before the convocation. “You can’t really declare yourself a successful artist – you need affirmation from the outside. I’m so grateful that my messages have been heard, and that the care that I’ve put into bringing more culture, nature, creativity, expression, healing and light into the world through the gift of art is being honored.”

For more about Frimer and her art, visit lindafrimer.ca.

Meet Next Einstein winner

Aaron Friedland’s Walking School Bus garnered the Canadian Friends of the Hebrew University of Jerusalem’s 2016 Next Einstein award. (photo from Aaron Friedland)

When Vancouverite Aaron Friedland, 23, heard his Walking School Bus digital reading program was the recipient of the Canadian Friends of the Hebrew University of Jerusalem’s 2016 Next Einstein competition, he was surprised to say the least. Studying for his master’s dissertation on applied economics at the University of British Columbia, he’d entered it into the contest without ever thinking his would be the $10,000 grand prize winner out of 1,400 submissions.

Friedland was born in South Africa and immigrated to Vancouver with his family in 1993, when he was a year old. In 2011, while he was attending King David High School, he and his family visited Uganda’s Abayudaya community on a “voluntourism” project that would change his life and inspire the Walking School Bus.

“Three things left an impression on me during that trip,” he reflected. “One was the distance Ugandan students were walking to school, with many traveling five to eight kilometres each way. They needed a school bus. Then, I noticed their daily nutrition of maize meal and wondered, what’s the point in bringing them to school when they haven’t eaten anything for breakfast? And when the curriculum at the school is almost nonexistent?”

Back in Vancouver, Friedland had two goals: to raise awareness of the plight of Uganda’s students by publishing a book, The Walking School Bus, and to use the money from book sales to buy a school bus. An Indiegogo campaign raised $12,000 and Friedland is negotiating publication of the book with a major publisher. “But I received so much interest in what I was doing that I realized the efforts should end with an organization, not a book.”

He learned the tools of creating such an organization at McGill, where he studied economics and economic development, and, later, as an analyst in a fellow position at United Nations Watch in Geneva. It was in Geneva that he became determined to form an organization around The Walking School Bus that might accomplish all three of his goals: not just the school bus, but agricultural training that would enable locals to grow more nutritious food and an enhanced school curriculum that would engage students better in learning.

The Walking School Bus was incorporated into a nonprofit foundation in 2015 and is presently in the throes of conducting economic research. “We’ve raised $25,000 to buy our first school bus, developed the models we need to ensure that bus can be sustained in the community and raised awareness in Vancouver, North America and parts of Australia about what it is to access education,” he said. He will soon lead a group of 18 economists, professors, educators and volunteers to Uganda to deliver the school bus.

In the Walking School Bus’ digital reading program, volunteers create audiobooks that are shared with partnering schools in Uganda, Canada and the United States – a total of 40 schools to date. Friedland has also created a Hebrew textbook, read by students at KDHS, that will help Ugandan Jewish students learn Hebrew. “We’re looking for students to help us create more books,” he said, and encouraged Canadian teachers to learn more about helping out with the reading program online at thewalkingschoolbus.com.

The prize money from the Next Einstein competition is being used to create a downloadable app that will allow people anywhere in the world to read books and poems from their cellphones. “They will be able to see text and even record themselves and send it in to our servers. Our team will engineer those recordings and send them on to empower literacy for students.”

Far from limiting his sights to Uganda, Friedland’s vision for the Walking School Bus is global. When he delivered a TEDx talk in India in recent months, he toured the Dharavi slum in Mumbai and noticed again the distance children were walking to school. He immediately assembled a team, comprised mostly of students from the Delhi Technological University, to investigate the possibility of building a suspension bridge. With a bridge across the river, students could walk 100 metres instead of the five-kilometre route around it. “We’re doing our due diligence right now, scoping out project locations and conducting cost-benefit analyses,” he said.

Friedland said his parents, Phillipa and Des, laid the foundations for his work by teaching their children “how everyone was equal, regardless of what the media said or what the social norms of the time were.”

He said, “My entire life I’ve watched my incredible parents do good things, whether it was my dad picking up earthworms so they wouldn’t be crushed by traffic, or my mom giving money to every single homeless person she saw. I saw how they were able to positively impact people, and how good it made them feel. That motivated me to apply those same principles as an adult.”

To read more on Friedland, visit jewishindependent.ca/better-access-to-education.

Lauren Kramer, an award-winning writer and editor, lives in Richmond. To read her work online, visit laurenkramer.net. A version of this article was originally published in the Canadian Jewish News.

An artist in multiple realms

Lana Shahar-Kulik (back right) with some of her skating students. (photo from Lana Shahar-Kulik)

Lana Shahar-Kulik approaches life creatively. “In any situation, I like to imagine, What else could I do? How could I make it more interesting? And then I make my imagination a reality,” she said in an interview with the Independent.

Since she was 6 years old, she wanted to be a teacher, and she became one. She taught elementary school for several years in her native Riga, Latvia, before immigrating to Israel in 1998. Her professional life took an unexpected detour there, as she explored a different facet of her exuberant personality.

“I could become a teacher again but I wanted to try something different. I took classes in accounting but, after a couple weeks, I was so bored I wanted to scream. Numbers all day long. Then, our instructor introduced us to new software and told us to create an image with it. Most of my classmates drew some tools; I drew a dog. I enjoyed tinkering with the program. My instructor looked at my dog and said, ‘What are you doing here? You should study art.’”

That was the end of her accounting career. She enrolled in design college in Tel Aviv and spent four intensive years studying graphic design and visual communications.

“I always drew when I was young, but my parents – they were engineers – and I considered it a hobby. Only in Israel art became my profession. I loved it. It was what I wanted to do. I felt almost ecstatic with happiness. I could talk to people who thought like I did, who loved and understood art the way I did. I found my niche.”

Her teacher’s training helped her – she taught art at community centres to pay her college tuition. Afterward, she tried different areas of graphic design. She worked for the fashion industry and in marketing. “But I always wanted to create a book,” she recalled.

That dream didn’t materialize until she moved to Canada with her husband and baby daughter. In 2008, they settled in Vancouver.

“My husband went to work right away – he is a computer guy – but I stayed at home. My daughter was only months old, so we walked outside a lot. That was when I wrote a picture book about a young girl having adventures in Vancouver.”

Her picture book, Curly Orli Goes to Vancouver, by Lana Lagoonca, Shahar-Kulik’s pen name, was published in 2011. She subtitled the book “Plasticine Adventures,” because she originally created all the illustrations as colorful plasticine sculptures. Later, she hired a photographer to photograph her tiny sculptures and used those photos as the book’s images. (For more on Curly Orli and Lagoonca, click here.)

The book opened up a new and fascinating avenue for Shahar-Kulik: brand merchandising. Key chains, jigsaw puzzles, greeting cards, T-shirts and other objects featuring the images from her book are available at curlyorli.com and at several gift shops in Vancouver. She also offers workshops in plasticine and Play-Doh for children of different ages. “I plan to write more books about the same girl, Curly Orli, traveling to different cities, if only I had more time,” she said.

Shahar-Kulik’s love for Vancouver also motivated her to create an adult equivalent of the book – a blog about Vancouver in Russian for tourists and newcomers (lagoonca.livejournal.com).

“I haven’t updated this blog in years, no time, but people still write to me and ask me questions. I always reply, always try to help,” she said.

Helping clients with their graphic design needs, from websites to fashion catalogues, is what Shahar-Kulik’s company, Lunart (lunart.ca), does in four languages: English, Russian, Hebrew and Latvian.

Despite a very busy schedule, Shahar-Kulik recently added another activity to her portfolio. She has started teaching again – roller skating, where the skates have two rows of wheels (quads), and inline skating, where the skates have one set of wheels.

“I loved ice skating as a kid,” she said. “We had a big puddle in our yard and, in winter, it iced over. That’s where I learned to skate. When we came to Tel Aviv, there is no ice there, but there is a large and free outdoor rink for inline skating. I loved it. I learned to do tricks, danced on skates, even had a partner. It is another outlet for my creativity. Skating is like art on wheels. You create beauty with your feet.”

Shahar-Kulik started skating here when her daughter started day care.

“I discovered that Vancouver had no special rinks for roller and inline skating; not many lessons either, and most of them just technical. Nobody offered lessons in creative skating.”

She persevered, met other skating enthusiasts and learned about quad skating. When, in 2015, American skating firm Skate Journeys brought their summer camp to Vancouver, she enrolled and received a licence to be a skating instructor. She also participated in the American 2015 national championship for inline and roller skaters and finished fifth overall.

“I was ready to teach skating,” she said. “Of course, I taught it before, gave private and group lessons, but now I opened a school at Richmond Sports and Fitness. It is called Roller Dance Owl. We teach group dancing, slalom, pair dancing, technical elements and, of course, safe street skating. We play on wheels, have field trips, and the children love it.”

Roller Dance Owl has its own Facebook page, facebook.com/rollerdanceowl.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Religions meet at VST

Dr. Marc Gopin of George Mason University and Rabbi Dr. Laura Duhan Kaplan of Vancouver School of Theology at the VST event Encountering the Other: An Inter-Religious Conference. (photo from Laura Duhan Kaplan)

Encountering the Other: An Inter-Religious Conference took place at the Vancouver School of Theology (VST) May 15-17. The initiative of Rabbi Dr. Laura Duhan Kaplan, director of Inter-Religious Studies and professor of Jewish studies at VST, the conference examined how religious traditions can deal with difference and meet one another in a pluralistic society.

Thirty scholars and artists gathered for the two full days of learning about approaches to the “other” in Christianity, Judaism, Islam, indigenous traditions, Buddhism, Sikhism and Hinduism.

The conference opened with the keynote address The Journey Toward Less Violence and More Empathy: A Scientific and Spiritual Convergence by Dr. Marc Gopin, director of the Centre for World Religions, Diplomacy and Conflict Resolution at George Mason University. Gopin has long been a leader in analyzing obstacles and opportunities for religions to be peacebrokers.

Over the course of the conference, there were talks on such issues as the ongoing encounter between indigenous peoples and Christianity; the Sufi poet Rumi and his views of other religions; universalistic resources from the Hindu tradition; the interaction of Buddhism, Confucianism and Shinto in Japan; relations between the three Abrahamic religions; and the portrayal of Christianity in the Quran.

Kaplan offered a presentation on what she views as the “deep ecumenism” of Chassidic teacher Rabbi Nachman of Breslov (1772-1810). According to Rebbe Nachman, “no place in the circle of the universe is empty of God, all wisdoms express divinity,” she explains in her talk. “All are unique frequencies of Divine music that emanate from a single source. The source flows like a river between banks of polarized opinion. The biblical villain Pharaoh represents the stubborn seeker whose extreme opinions separate people. Only someone like the biblical hero Moses, who can be silent in the face of conflict, can stand up to Pharaoh.” Among other questions, she asked attendees to consider how this spiritual reality behind ordinary life could be helpful in inter-religious conflict resolution.

Another talk of particular interest to Jews was Searching for the Sacred Other in the Palestinian-Israeli Conflict by Lynn Mills. Mills, a Christian speaker, spoke of the numerous peace activists and conflict resolution organizations that are refusing to give up on finding peaceful resolutions to the conflict. She argued for the strength of approaches based on the thoughts of Jewish philosopher and early Zionist Martin Buber (1878-1965); specifically, Buber’s concept of “I and Thou,” which stresses direct, reverent meetings between people, free of intellectual and emotional baggage. According to Mills, this idea is “threaded throughout non-violent peacemaking initiatives in the region” and, she writes in her abstract, that “it is only when we cease to view the other as an enemy and instead see them as a sacred other that a true and lasting peace can be achieved.”

Kaplan said Mills’ talk was notable for the lack of controversy it engendered among listeners, as well as the sense of hope and optimism it offered.

On the Monday evening, the conference featured a presentation by Fossil Free Faith – a panel discussion on religious activism and climate change led by a Quaker, an Eastern Orthodox Christian and a Jew. And, on the Tuesday, three different bands took the stage for a world music concert – the Jewish group Sulam, the Indo-Japanese group Naad and Franco-Arabic musician Emad Armoush.

Matthew Gindin is a Vancouver freelance writer and journalist. He blogs on spirituality and social justice at seeking her voice (hashkata.com) and has been published in the Forward, Tikkun, Elephant Journal and elsewhere.

Saving community’s stories

Calof family festive meal, spring 1942. This is but one of the thousands of photos that have been collected and preserved by the Jewish Museum and Archives of British Columbia. (photo by Cyril Leonoff; JWB fonds, JMABC L.13866)

The Jewish Museum and Archives of British Columbia (JMABC) has launched a new campaign called Sustainers of the Archives. The B.C. Jewish Community Archives contains an unmatched collection of material documenting the more than 150-year history of Jewish life in the province, from family mementos to the founding documents of major organizations.

Housed in a secure, climate-controlled 3,000-square-foot facility in Richmond, the collection includes 750 oral history audio and video recordings, extensive photographic collections, as well as art and artifacts. This invaluable community asset is managed by a full-time professional archivist, and access to the material in the archives is available to researchers and other interested parties through the offices of the JMABC.

The purpose of the Sustainers campaign is to invite members of the public to become friends of the archives by making an ongoing financial commitment. These funds will help the JMABC preserve the archives for future generations, as well as help the JMABC achieve its mandate: to tell the story of Jewish life in British Columbia. To become a Friend of the Archives, visit jewishmuseum.ca/become-a-sustainer. For more information, visit jewishmuseum.ca or contact the museum at 604-257-5199.

Scribe 2015/16 launch

(photos by Cynthia Ramsay)

On May 15, the Jewish Museum and Archives of British Columbia launched the latest issue of its annual journal, The Scribe. This year’s edition follows the history of Jewish clothiers in the province, so the museum kicked things off with a fashion show curated by local fashion historian, Ivan Sayers, featuring clothing from the 1940s through to the 1970s. Some of the pieces exhibited were made or sold by clothiers included in the journal, which can be purchased for $20 from [email protected] or 604-257-5199. To see more of the fashion show photos, click here.

Sisterhood winds up its 50th

The current Sisterhood of Temple Sholom board at its installation in June 2015. (photo from the Sisterhood)

The Sisterhood of Temple Sholom obtained its charter from the National Federation of Temple Sisterhoods, now Women of Reform Judaism (WRJ), in 1966. Since its inception, the Sisterhood has provided vital funding and services not only to its congregation and the broader Jewish community, but well beyond. It has had much to celebrate in its 50th year.

The group has held several events, some marking the anniversary specifically, others part of the normal course of business. It began last October with Her Story, A Celebration of Women and Culture. Among the many events since then was Sisterhood’s annual Autumn Fling fundraiser in November and its Sisterhood Service in December. There was the Women’s Passover Seder in April and the recent Golden Anniversary Tea on June 5. The closing event takes place June 21 and the entire community is invited to the catered dinner, installation of the board and special guest Sarah Charney, WRJ vice-president of programming and education; Temple Sholom Rabbi Dan Moskovitz will also attend.

And these only touch upon what Sisterhood has done this year. The 200-plus-member group also held a Shabbaton weekend, co-sponsored scholar-in-residence Anat Hoffman of the Israel Religious Action Centre, and extensively researched Sisterhood’s history. Seven articles on the latter can be found via templesholom.ca/programs/sisterhood.

Donna Ornstein, a past Sisterhood president and current co-vice-president of marketing and communications, with Annette Kozicki, highlighted one major undertaking.

“To celebrate our 50th anniversary, our Sisterhood has just created a new fund called Sisterhood Open Door Accessibility Project, which is to be used to improve accessibility to the Temple building for the benefit of the Temple and the congregation,” she told the Independent in an email interview. “We have set aside $10,000 from our 2015-2016 budget and the intention is to add more funds each financial year as determined by our board to continue this project.

“This initial $10,000 is directed towards upgrading the Temple’s handicap washroom, and other washrooms as funds permit. Future projects will be determined by the Sisterhood board in consultation with the Temple. In 2014, Sisterhood completed paying the Temple $20,000 towards the cost of the construction of the accessibility ramp to the bimah.”

The Sisterhood’s mission statement is: “We, the Sisterhood of Temple Sholom, are an organization rooted in Reform Judaism. Journeying together, we aspire to engage in the pursuit of gemilut hasadim (acts of kindness), tikkun olam (healing the world, and tzedakah (righteousness).” In every measure, and then some, the group has met this aspiration.

“We have been fortunate in having many of the Sisterhood leaders over the decades reach out to the women in the Temple, encourage their participation and mentor their leadership training, not only in-house, but by encouraging new women to attend the WRJ Pacific District conventions,” explained Ornstein about the keys to the group’s success. “There was only a period of three years in the 50 years where we could not find a member to step up as president and, in that case, there was a group who rotated.

“Strong friendships have been created among our Sisterhood members, which have lasted for decades,” she continued. “We offer many different types of activities, and the women participate in what interests them: for example, book club, WRJ Lilith discussion group, women’s knitting group, Rosh Chodesh study group, Sisterhood Choir, walking group, mah jongg, games days.

“We form committees for larger projects and portfolios, bringing new women onto the committees and encouraging them to move up onto the board, such as fundraising, membership and social action.

“Sisterhood,” she added, “has enjoyed and appreciated the support of the Temple clergy and the office staff for our many events and projects over the 50 years.”

There have been almost 30 presidents of the Sisterhood, with the late Jan Pollack having been the founder and Reesa Devlin the current president.

“In the early years of Temple Sholom, Sisterhood’s social action adhered to charity begins at home, as it raised funds for items a new shul needs, such as libraries, kitchens, furnishings and office equipment,” write Sisterhood members Marie Henry and Joyce Cherry in their joint 50th-anniversary article. “As it became more established, Sisterhood helped those in the community around them and the world at large. In the late 1980s, Sisterhood contributed to the Armenian Earthquake Appeal and sponsored a Jewish camp for a youth group member. They participated in various community projects, such as the Jewish Food Bank and the Committee for Soviet Jewry.

“In the 1990s, Sisterhood sponsored a Russian family to come to Canada. A very special program saw a workshop on Understanding the Impact of AIDS in the Jewish Community that … led to the beginning of the Temple Sholom HIV AIDS committee. Funding also went to Emily Murphy Transition House, a vital resource for women fleeing violence in relationships. This involvement led to co-sponsoring Peace in the Home – Shalom Bayit – along with Jewish Women International, to address problem of domestic violence in the Jewish community.”

Sisterhood has sponsored teams in the annual Run for the Cure for Breast Cancer, has held sweater drives to collect winter clothing for those in need and has collected prescription glasses for developing countries.

“Another very important presentation program in 2009 brought addressing human trafficking in B.C. to everyone’s attention with the persistence of its originator, Marnie Besser,” note Henry and Cherry. “This program led to the spearheading of a successful lobby to the Canadian Senate for the passing of Bill C-268 regarding the minimum sentencing for the trafficking of minors.”

In the next decade, Sisterhood created “Bedtime Kits for Kids, filling backpacks with donated pyjamas, toiletries, underwear and some comfort items for children who arrive at a shelter with nothing but what they are wearing.” Sisterhood sponsors Tikun Olam Gogos, it collects clothing and toiletries for WISH (Women’s Information Safe Haven), a nonprofit operated by women to help women in Vancouver’s street-based sex trade, and also donates women’s business clothing and accessories to Dress for Success.

As well, it contributes to the World Union for Progressive Judaism and the ongoing WRJ initiative YES (Youth, Education and Special Projects) Fund, which, as one of the unbylined 50th-anniversary articles notes, “represents the collective financial efforts of individual donors and WRJ-affiliated Sisterhoods to strengthen the Reform Movement and ensure the future of Reform Judaism. YES Fund grants provide Reform Jewish institutions and individuals worldwide with the tools necessary for religious, social and educational growth, and enhance Jewish life by supporting clergy, cultivating women’s leadership, advocating for social justice, providing programming and offering support.”

In her 50th anniversary article, Bonnie Gertsman focuses on the history of the Sisterhood and food. “Preparing food has traditionally been the responsibility of women, to both nourish and nurture those they care about. And so it was at the beginning of Sisterhood 50 years ago,” she writes. “Although the group was small [at the beginning], the enthusiasm was keen. Refreshments for Oneg Shabbats were looked after by Sisterhood members, as was food for all special events.

“Over the years, the women’s skills increased and, when Bunny Rubens (rebbetzin of Rabbi Harold Rubens) became involved, Sisterhood took up catering. Regarded as a way to provide a service to members and at the same time raise money for the Temple, catering bar/bat mitzvahs and other events became a key component of Sisterhood life.”

Sisterhood started Temple Sholom’s first Second Seder, as well as the break fast following Yom Kippur. Rubens started the latter on her own, notes Gertsman, “and it morphed into a Sisterhood project, with members supplying the food. Sara Ciacci took it on many years ago, and continues to oversee it.”

In 1987, Sisterhood published Favorites from our Kitchen. “As the years passed,” writes Gertsman, “Sisterhood’s involvement with cooking for Temple has changed as the Temple grew and paid staff and caterers were hired for the kitchen and catering. Now, Sisterhood has Soup in the Kitchen and Soup Schvesters. These ‘soup sisters’ prepare soup to have on hand in the freezer, ready to be delivered to people in need of a helping hand.”

On the spiritual side, Sarah Richman writes in her 50th-anniversary essay on religious and educational programming that, as a member of WRJ, Temple Sholom Sisterhood “is committed to egalitarian participation, leadership and education.”

She notes, “The annual Sisterhood Service was one of the first and most enduring examples of this commitment. The first Sisterhood Service was conducted in the 1970s and was a Friday evening, erev Shabbat service that recognized the contributions of women to the congregation. The Sisterhood Service evolved over the years, affirming the right of women to participate and lead worship services. Over time, the service began including the Torah service … and also having a sisterhood member deliver the drash (sermon), demonstrating that women not only have the right to full participation in religious services, but also the knowledge and ability to do so.”

photo - Sisterhood of Temple Sholom Choir — Sisterhood of Temple Sholom Choir *(photo from the Sisterhood)*

Richman highlights the Sisterhood Choir, the Rosh Chodesh Renewal program that “encourages women to explore and study our ancient texts together” and the purchase by Sisterhood of 126 copies of The Torah, A Women’s Commentary for the congregation. She also discusses Sisterhood-hosted Shabbat education seminars, which began in 2007, “motivated by the Shabbat initiative of Rabbi [Eric] Yoffie,” then president of the Union for Reform Judaism, and Sisterhood’s contribution to Temple Sholom’s scholars-in-residence program.

“The Blessings Wall Project,” she adds, “is an example of a program that blended each individual woman’s Shabbat candlelighting process (the spent matches), together with fabric, paper, photos and/or artwork that represent her personality or character. Each woman’s matches, paper/fabric and photos/artwork became an individual panel on the wall.”

WRJ is the organizational umbrella for hundreds of sisterhoods, and the North American (“national”) affiliates are divided into eight districts, with WRJ Pacific District representing 57 sisterhoods in the western United States and Canada. The Blessings Wall Project, Camp Kalsman Campership Fund/Fashion Show Project and A Community Conversation about Death and Dying are but a few of the Sisterhood programs and initiatives that have received recognition at both the district and national levels. Temple Sholom Sisterhood members have served on the district board, and member Alexis Rothschild has also served on the WRJ board.

Ornstein told the Independent that, in November, “we will send as many of our Sisterhood members as possible (hopefully about 10) to the Women of Reform Judaism Pacific District convention in Las Vegas where we will meet women from over 50 sisterhoods and participate in workshops on leadership training, spirituality, programming. We come home from these biennial conventions energized with lots of new ideas.”

And so begins the next 50 years.

Voices of Africa fundraiser

Left to right are Anne Andrew, Marie Henry, Stephen Lewis, Joyce Cherry, Darcy Billinkoff and Dawn Alfieri at the African Grandmothers Tribunal, which was held in 2013 at the Chan Centre. (photo from Stephen Lewis Foundation)

The Grandmothers to Grandmothers Campaign, in conjunction with the Stephen Lewis Foundation, is supporting grandmothers of sub-Saharan countries in their efforts to raise their orphaned grandchildren, whose parents died of the AIDS epidemic in Africa. Tikun Olam Gogos, one of the local groups participating in the campaign, is hosting the Voices for Africa fundraiser on June 15 at Temple Sholom that will feature the City Soul Choir and a marketplace.

Marie Henry, volunteer administrator of Tikun Olam Gogos, talked to the Jewish Independent about the Stephen Lewis Foundation, the Grandmothers Campaign and Tikun Olam Gogos’ place in it.

“Stephen Lewis Foundation was created 10 years ago,” she explained. “Before that, Mr. Lewis was an NDP politician. After he retired from the Canadian political scene, the United Nations appointed him to look at the AIDS epidemic in Africa. What he saw there was shocking: 18 million children had been orphaned in Africa because of AIDS. Their grandmothers had to step in to raise the children. After he returned to Canada, he was determined to help them. That’s how the foundation started in 2006, and Lewis applied to Canadian grandmothers to support it. He knew they could do it. They had resources, experience, determination and time.”

According to Henry, there are now more than 240 groups across Canada associated with the Grandmothers to Grandmothers Campaign. They all include in their name the word gogos, which is Zulu for grandmothers. “The movement’s already spread to the U.S., England and Australia,” she said.

The funds the campaign gathers go to the Stephen Lewis Foundation, which in turn supports the grassroot initiatives of the grandmothers of AIDS orphans in sub-Saharan countries.

photo - Totes made by Tikun Olam Gogos, and other Gogos, will be on sale at the Voices for Africa fundraiser on June 15 — Totes made by Tikun Olam Gogos, and other Gogos, will be on sale at the Voices for Africa fundraiser on June 15. *(photo from Tikun Olam Gogos)*

Henry explained how it works. “The foundation can’t give enough money or food or shelter; the need is just too great,” she said. “Instead, the grandmothers have to come up with an initiative of their own that would improve their condition. It could be a small business that needs a startup loan. It could be a community garden to grow food for a number of families, and they need seeds. Or it could be an educational opportunity, to teach the children and their grandmothers how to prevent AIDS or how to access and administer medicines in case they are already infected. Many children are [infected]; they have been infected before they were born. Many grandmothers also need legal help and education to keep the roof over the children’s heads.”

The latter problem stems from the inheritance traditions in some countries where, after a husband dies, his widow doesn’t inherit property, the husband’s family does, explained Henry. Even if the law says otherwise, the husband’s family’s actions are not always lawful. Many of the grandmothers and their orphaned grandchildren live in small villages without access to legal or medical help, and could be kicked out of their homes by the deceased husband’s relatives. So, the grandmothers themselves have to come up with the programs, depending on what they need in their particular country, area or village. They then apply to the Stephen Lewis Foundation for funding.

“There are several regional directors in those countries, all local women,” Henry said. “They read the proposals, visit the people, assess the projects and decide if the money should go to this particular program. A year later, they would check if the program works, if it should be re-funded, or maybe not. The grassroot programs receive all the money – no government of any of the countries involved receives one dollar, no bureaucracy benefits. The foundation keeps its administrative cost to 10%, which is one of the lowest of all charities. The rest all goes to the people who need it.”

photo - The Tikun Olam Gogos in January 2016 — The Tikun Olam Gogos in January 2016. *(photo by Susan Hyde)*

Henry herself got involved with the campaign almost by accident. “I was visiting my family in Kelowna,” she recalled. “We went to a farmers market and I saw those beautiful totes. The woman who sold them was a member of one of the Gogos groups. They made and sold tote bags to raise money for the foundation. I loved the idea. I found a group in Vancouver and joined it, but there was a problem. I was the only Jew in the group and, often, their meetings fell on the Jewish holidays, when I couldn’t attend. I decided to create my own Jewish group and, of course, I started with my synagogue, Temple Sholom. Everyone was very supportive. Our group, Tikun Olam Gogos, first met five years ago, in May 2011.”

Currently, the group has 29 members, mostly retired women, some grandmothers themselves, others not. They meet once a month, discuss group business and create the kits for their totes. Several group members are experienced seamstresses who sew the totes of various sizes. Others apply their creativity to the trimmings and beads. Still others are good at sales. Everyone finds something to do that agrees with their personality and skill level.

The group’s tote bags are sold at craft fairs. To date, they have raised more than $120,000 for the Stephen Lewis Foundation. Many of their fundraisers include an entertainment program as well as a marketplace. The June 15 fundraiser is no different: it will feature the choir, under the direction of Brian Tate, and a marketplace of crafts by Tikun Olam Gogos, South Van Gogos, Welisa Gogos and Van Gogos, as well as a silent auction, wine bar and dessert. Tickets are available at eventbrite.ca.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Meeting new friends

It is hard to make new friends after you reach a certain age. Most people’s friendships date from childhood or college days, a work friend here and there. It is particularly difficult if tragedy strikes a family, but even when children leave home to start their adult lives, as they all must do, many women are left alone, unable to find a new niche. Circle of Friends, a relatively new program at the Jewish Community Centre of Greater Vancouver, addresses this problem.

Cori Friedman was instrumental in getting the program off the ground.

“In 2014, I was serving as the chairman of the [JCC] seniors committee. Being a widow myself, I recognized the need of single older women to combat loneliness,” she told the Independent. “There was a men’s group already established at the JCC with a much different format. With the cooperation of the committee, we were able to fulfil the need.”

According to Friedman, 14 women came to the first meeting, but attendance has grown significantly since then.

“The group started in September 2014,” recalled group facilitator Rebecca Porte. “The idea of forming such a group came from the knowledge that the transition following the loss of a spouse, whether by divorce or death, can be challenging. Often old friendships don’t fit as well, social engagements don’t carry the same meaning, and many aspects of life don’t have the same richness and fulfilment they once held. For women 55 and older, the question of where and how to foster their new meaningful social connections was a challenge.”

Circle of Friends became the answer to that challenge. “By now, I have about 75 people on our email list, those who have attended at least one of our meetings,” said Porte. “Since it is a drop-in program, the numbers that participate on any given week fluctuate, but generally it is between 15 and 30 at each meeting.”

She said there is a well-established Circle of Friends group in the Jewish community of Montreal. “They allowed us to use the same name,” said Porte, “and we have modeled much of what we do on their group.”

The JCC Circle of Friends meets every two weeks between September and June on Tuesdays, with the exception of Jewish holidays. The meetings start at 1 p.m. and last for about 90 minutes. “We usually have the first 15 minutes as social time: welcoming new members, introductions, announcements,” said Porte. “After that, there is about an hour of the main program – speakers, discussions, concerts by local artists, seminars, etc. Then another social time for 15 minutes before the meetings break up.”

The group is open to single women over 55, although some exceptions are made. “Most of us are not single by choice,” said Fran Goldberg, a member of Circle of Friends. “And a woman with a terminally ill husband could be very lonely sometimes. She often needs a place to relax, a time for herself.”

Every member of the group has a chance to suggest program themes and formats but, mostly, the programming is decided upon by the volunteer committee. “Six of our members serve on the committee,” said Porte. “They meet semi-regularly and put in some extra time and energy. They come up with ideas and we work together to create a balanced and interesting program. We want it to be relevant and have some level of opportunity for interaction.”

Circle member Cynthia Cherry said the programs include TED-type talks, movies and discussions, seminars on personal finances and nutrition, musical presentations, and more. “I joined the group at its start,” she said. “I had retired recently at the time and wanted to connect socially. I saw the ad at the JCC, dropped in, and liked it. I didn’t know anyone in the group then, but now some of us meet outside the Circle, [have] built new friendships.”

Another member, Lane Stein, said she came to the group after becoming a widow. “I enjoy the ladies and the programs. It’s something to do in the afternoon,” she said, mentioning that, since the beginning, several subgroups have branched out from the main one. There is a separate brunch group now, a travel group, and others in the works.

Porte has worked with the main group since its inception. “My role as facilitator is to help create the framework for each meeting and to facilitate the meetings to ensure that they are interactive, welcoming and run smoothly. In theory, the group could continue without a facilitator, but when I asked if they wanted me to stay, the group was quite adamant. They wanted me to keep doing it.”

The next meeting of the Circle of Friends will be held on June 14, 1 p.m. “We are going to visit the Queen Elizabeth [Park’s] Bloedel Conservatory,” said Porte. “We thought that an outing would be a great way to end our season. If the weather cooperates, we could make it a picnic. Then, we’ll pick up again in September.”

For more information, contact Porte at [email protected].

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Connect yourself in

Are you Jewish and living outside of Vancouver? The Jewish Federation of Greater Vancouver wants to hear from you. Its Regional Communities Task Force has begun their work with a new survey to determine how best to engage Jews living beyond the borders of Vancouver, and they are asking you to respond.

From Whistler to Chilliwack, Federation wants to hear about the innovative and welcoming Jewish programs and services you – your friends and/or family – need close to your home.

The community is changing, with 46% of the Jewish community living beyond the borders of Vancouver, including many young families. They lack access to many Jewish community programs, services and institutions.

The fastest growing Jewish communities are Surrey/White Rock up 60%, Tri-Cities up 45%, Maple Ridge/Pitt Meadows/Langley up 23%.

Almost 25% of Jewish children live outside of Vancouver, and very few attend Jewish schools or camps.

A growing number of young families are intermarried and have limited or no connection to Jewish life.

Our strength as an entire community depends on our ability to embrace our diversity and to be flexible and innovative as we engage Jews in new and increasingly relevant ways. Take a moment to respond and to reach out to your friends, family and acquaintances for them to also take the survey at jewishvancouver.com/survey.