COVID – Page 3

It’s been a hard two years

Last summer, given COVID’s continued presence and restrictions, campers were especially happy to be at camp. (photo from Camp Hatikvah)

Prior to 2020, Camp Hatikvah was experiencing unparalleled success. With enrolment maximized, the organization was in the position to focus not only on capital and program development but also on long-term financial planning. According to Liza Rozen-Delman, the camp’s executive director, Hatikvah’s future had never looked brighter. “It was a period of great excitement for us,” she said. “We honestly thought that nothing could get in the way of our growth and success.”

The pandemic, however, changed everything. “The impact of COVID was immediate and devastating,” Rozen-Delman said. “We went from being on top of the world to worrying about our very survival.”

photo - Boys during a service at Camp Hatikvah — *(photo from Camp Hatikvah)*

Luckily for Hatikvah, donors immediately stepped in to cover the camp’s mounting financial losses. “People knew we were in trouble and they rallied around us,” said Rozen-Delman, with great emotion and gratitude. “Not only did they cover our operational expenses entirely in 2020, they made it possible for us to open in 2021 by funding all of the camp’s COVID-related expenses, like testing, site upgrades and more.”

Rozen-Delman went on to share how incredible it was to welcome campers back to camp last summer. While capacity had to be dramatically reduced to adhere to government group-size limits, close to 400 children participated in Hatikvah’s program in 2021.

“We rearranged our session lengths to make sure that every single Jewish child wishing to attend our camp was able to do so,” explained Rozen-Delman. “While this meant that each camper was at camp for a little less time than is typical, everyone was just so grateful to be there.”

“Our campers are always happy to be at camp but last summer, they were elated,” added Eden Gutterman, the camp’s associate director. “They needed to socialize, to be outdoors and to be away from technology and it was just so beautiful to watch them revel in camp and each other.”

photo - Campers at Camp Hatikva give a thumbs up — *(photo from Camp Hatikvah)*

Gutterman shared her favourite memory from last summer. “One Shabbat, we asked all of the campers who had their bar and bat mitzvah’s over Zoom to stand in the middle of a circle made up of the rest of the campers and counselors. We then did the hora around them as a tribute to their milestone and accomplishment. None of these campers got to celebrate their simchah in person so it was incredibly touching to see them surrounded and celebrated by their friends. It is something we – and they – will never forget.”

photo - Camper jumps into the water — *(photo from Camp Hatikvah)*

Camp Hatikvah is now busy preparing for summer 2022.

“We recognize that COVID will likely not be over by summer,” acknowledged Rozen-Delman. “And, while we wish it wasn’t the case, we feel well-prepared to deal with anything.”

Rozen-Delman shared that the Gutman family and Rockdoc Consulting Inc. have provided the funding for the camp to build a new infirmary in time for this summer.

“Given the realities of the ongoing pandemic, this gift couldn’t have come at a better time,” said Rozen-Delman. “Our new infirmary has been designed with COVID and any future infectious disease in mind and will have recovery rooms that can be used as properly ventilated isolation space if necessary. Its functional space has also been thoughtfully designed to allow us to meet and exceed current best practices in camper care. It is a gift our camp so desperately needed and we couldn’t be more grateful to Sam and Belinda and Gloria and their families for their generosity.”

Joanna Wasel, Camp Hatikvah’s board president, commented that, while she wished the world hadn’t had to experience this pandemic at all, she believes that the camp will ultimately be stronger because of it.

“We are entering 2022 with a renewed sense of purpose,” said Wasel. “Our community supported us through this challenging time because they believe in our mandate to help raise the next generation of strong, confident and resilient Jewish leaders. Their faith means everything to us and we are determined to make them proud.”

– Courtesy Camp Hatikvah

There’s no place like Miriam

Judah Altman, left, Daniel Fine and Marina Levy all packed up for the bus. (photo from Camp Miriam)

Returning to Camp Miriam every summer is like going home. The kids shouting and laughing for joy, the bright smiles of the counselors, beautiful Gabriola Island – there’s no other place like Camp Miriam.

My first summer at Miriam was 2013. I’ve returned every summer since, more in love with the place and the people each time. I’ve grown up at Camp Miriam. I’ve grown up with the people; they are some of my best friends. I’ve grown up as a person; I’m always learning about myself and the world in ever-changing new ways. Most importantly, I’ve grown up at Camp Miriam having fun – summers at camp are what I look the most forward to most and I never want them to end.

photo - Left to right are “Visionaries” Daniel Fine, Marina Levy, Judah Altman, Mira Macnair, Kieran Macnair and Mica Hastings — Left to right are “Visionaries” Daniel Fine, Marina Levy, Judah Altman, Mira Macnair, Kieran Macnair and Mica Hastings. *(photo from Camp Miriam)*

I’ve been a camper, a junior counselor, a counselor and, last summer, a counselor for the leadership training program. Last summer was my favourite summer yet, and I can’t wait for this coming summer. To me, Camp Miriam has always been special for two reasons: the first is the activities, and the second is the people.

This summer, as chinuch (educational director) on our youth-led executive team, or mazkirut, I will be in charge of activities for the entire camp. I could not be more excited. One of the main reasons I continue to return to Camp Miriam is the unique options it provides for campers. There are the classic undertakings – like swimming, soccer, art and music. But then there are the programs that few other summer camps have, such as special days where all camp activities run around a surprise theme, ocean swimming as the sun sets, Jewish learning, and a focus on social justice.

I’m also looking forward to seeing the new and returning campers bond with their cohorts and with their counselors. I know firsthand that Miriam friendships last forever. The people I’ve met at camp will undoubtedly remain my friends for the rest of my life. These are the deepest connections I have.

photo - Judah Altman with friends Meital Smith, left, and Rakeea Chesick Gordis — Judah Altman with friends Meital Smith, left, and Rakeea Chesick Gordis. *(photo from Camp Miriam)*

After two years of COVID, these connections couldn’t be more important: for counselors like me, and especially for kids. Camp Miriam empowers youth and provides a space for kids to be themselves and to continue to discover who they are. It is a place to make new friends and reaffirm old ones. It is a place to talk for hours on end about all manner of issues, and to play and be silly without fear of judgment. It is a place to learn what true friendship means.

I am excited for the summer because, once again, I will get to meet new campers and counselors and help create the community that is the essence of Camp Miriam. I also can’t wait to see all the familiar faces. I can’t wait to run memorable programming for the kids that will be fun, while also empowering them to grow as people. Camp Miriam is the most important place in the world to me – I feel so fortunate that my parents have given me the opportunity to return summer after summer.

Judah Altman is a student at Columbia University, studying philosophy and sociology. He will be chinuch, or director of education, at Camp Miriam this summer.

Fun and safety during pandemic

In these uncertain times, JCC Camp Shalom set out to continue to be a constant source of fun and a safe environment for the whole community. For the second year, the exceptional circumstances of the COVID-19 pandemic demanded that the camp’s plans be reevaluated and adapted, as it partnered with King David High School to move the majority of its operations to the school’s building for last summer.

Camp Shalom is an inclusive Jewish day camp serving children, youth and teens from ages 3 to 18 years old, year-round, during school breaks and professional development days. Since the inception of the Inclusive Summer Camp Experience program in 2009, more and more children with diverse needs have attended Camp Shalom and participated in group activities, including overnight camping trips.

The number of children with diverse needs who attend Camp Shalom has grown from a handful to more than a dozen per summer – and the range of assistance provided for families has grown as well. Families are able to access more camp sessions and the camp can now support a wider range of ages and needs. Huge improvements have been made in accommodating campers in a true inclusion model and in providing opportunities for more Jewish programming beyond the summer, including Sunday Hebrew schools for those who did not have access to them prior to their experience with Camp Shalom.

photo - Camp Shalom offers an inclusive setting for all ages, abilities — *(photo from JCC Camp Shalom)*

Thanks to the contributions of the Diamond Foundation and the Snider Foundation, Camp Shalom is able to support more campers and staff with diverse needs by providing special training sessions, mentorship programs and one-on-one support for those campers who need it. Campers who were part of the first inclusive camp experiences are now teenagers and young adults who are still connected to Camp Shalom, and some are now camp staff. This past year’s biggest achievements included engaging about two dozen children, youth and teens with diverse needs and successfully integrating them into the general camp program alongside 120 to 150 other campers in the camp’s preschool, school-age and teen programs.

JCC Camp Shalom likes to think of all youth as being in transition. It pays special attention to campers transitioning from childhood into teenagehood and those teens who are about to become counselors. Work experience is a huge milestone as they enter high school. At camp, they go from being campers to participating in the teen programs, to joining the staff team.

Regardless of their developmental stage and/or maturity level, and taking into consideration their diverse needs, these teens need more support and adaptations than any other group with which the camp works. Careful planning and consideration of their needs has resulted in a successful program that provides them with social and organizational education that will benefit them in the future, as they look for employment, as well as in other areas of their lives.

JCC Camp Shalom is the largest summer Jewish day camp for youth in Vancouver, but its responsibility continues, as the engagement with youth extends beyond summer camp to throughout the year. As teens develop, Camp Shalom recognizes their need for adults with whom they can connect, that they can trust and who can be positive role models. Staff from the summer teen camp programs are educated and qualified to sustain positive and appropriate relationships with youth as they age. The inclusion model of camp programming allows campers with diverse needs to have an unforgettable Jewish experience at Camp Shalom.

For more information about the Inclusive Summer Camp Experience or Camp Shalom’s teen programs, contact Ben Horev, camp director, at 604-813-4236 or [email protected].

– Courtesy JCC Camp Shalom

Back to camp, to being a kid

At summer camp, kids build community, take on challenges, become independent and develop leadership skills. (photo from Camp Solomon Schechter)

There’s a place where kids can simply be themselves. Where they build community, take on challenges, become independent and develop leadership skills. And, through it all, they think it’s just fun and friendships. That’s the magic of summer camp – a healthy dose of nature and nurture.

One year after sleepaway camps across the country were shuttered by the pandemic, many kids packed their shorts and hiking shoes once again, dug out their sleeping bags, and reunited with camp buddies to rekindle fond traditions.

We asked the directors of three Jewish summer camps in Washington state to share their perspective on the role camp plays in the social and emotional health of children, and how it was especially vital in the summer of 2021.

Welcome back to camp

“Welcoming the kids back this summer was extra special,” said Zach Duitch, director at Camp Solomon Schechter in Tumwater. “We could see it in their faces. After being online for a year-and-a-half, they were ready to be outside, with their friends, and having fun.”

Many parents were understandably concerned about sending their kids back to camp this past summer. Attendance numbers dipped somewhat, but families also recognized the value of getting their kids back to outdoor healthy summer fun, Duitch said. Away from everyday social pressures, camp staff works to create an environment that’s a safe place for kids to be their authentic selves.

“Parents trust us with their kids’ safety, security and health – and also with their spiritual and emotional needs. We take that trust incredibly seriously,” said Rabbi Ilana Mills, director at URJ Camp Kalsman in Arlington. “Camp is life-changing in so many ways. It’s an opportunity to grow as a whole person.”

Fun with lasting impact

When kids come home from one, two or three weeks at summer camp, the changes may not be immediately evident. In fact, many campers and counselors only realize as adults how much the experience has shaped them, instilling them early on with courage, compassion and independence. Kids can head off to camp as early as the summer after first grade. Many progress through the years to become counselors, taking on leadership roles as high school and college students, in what many describe as the “best job ever.”

Ask a kid and they’ll say camp is about boating, hiking, arts, sports, cookouts – and the thrill of a high-ropes course. Along with the fun, each camp has its own unique culture with familiar traditions passed down from summer to summer. Camp culture is what ties the community together with singing and celebrations, skits and games. Jewish summer camps also integrate religious observance and community into daily life.

“Camps are these bubbles – their own societies – where kids play a central role,” said Rabbi Kenny Pollack, camp director at Sephardic Adventure Camp in Cle Elum. “Our kids are immersed in the culture of camp, and it helps shape their identity.”

Healthy dose of silliness

When camp directors describe how their programs nurture kids, it can sound pretty serious. But one thing they take extremely seriously is fun.

“At Camp Solomon Schechter we do a lot of ‘shtick.’ Campers love seeing their counselors act silly,” said Duitch, as he explained a beloved trivia game that ends with participants messy and everybody laughing.

Mills described how “we really try to be as outside the box as possible. We push our counselors to teach their passion, be creative and try new things.”

She even got a chance to join the fun, playing a zombie during the culmination of their outdoor survival unit at URJ Camp Kalsman.

Leave real world behind

Kids leave their parents and their digital devices at home when they arrive at camp. There may be homesickness at first but soon their days are consumed by activities and friendships. And, since more and more camps are going device-free, campers get a break from their screens.

“Camp is a place where kids get to be their authentic selves,” said Pollack.

Each summer, as kids are reconnecting with old friends and making new ones, they’re also connecting across borders. Increasingly, camps are bringing counselors from international locations to supplement the programming with games and traditions from their home countries.

“As much as kids love their parents, camp is a great opportunity for them to learn from other role models,” said Duitch, explaining how the camp experience broadens kids’ viewpoints and connects them to lifelong friends.

Many parents, kids and camp staffers found it heartbreaking to cancel camp in 2020. That’s why camps throughout Washington banded together, lobbying the state government to make sure that camp happened in 2021 and that it would be a safe and extra-memorable summer. In the end, it may be difficult to measure the social and emotional impact of returning to camp after a trying year. But parents could no doubt see it in the hugs, the joy and the happy exhaustion as they picked their kids up at the end of camp this past year.

This article, courtesy Camp Solomon Schechter, comes from the Samis Foundation, which was established in 1994 by Samuel Israel, z”l, and is the largest Jewish philanthropy in Washington state. Grantmaking is focused on the foundation’s mission of supporting local Jewish education and initiatives in Israel. Samis is honoured to support the three Jewish overnight camps located in Washington state, working to keep Jewish children and teens engaged in their culture, religion and communities.

Summer of a lifetime awaits

Camp Kalsman has almost 300 acres, perfect for a wide range of activities. (photo from Camp Kalsman)

Rabbi Ilana Mills, director of URJ Camp Kalsman, started attending camp when she was 8 years old. “I remember being uncertain what the experience would be like, trying to picture how it would feel to live in a bunk. It was greater than I ever imagined,” she said.

“Jewish camping helped me learn more about myself and my Jewish identity,” she added. “I learned independence that served me my whole life and what it means to be part of a community. I have experienced the powerful impact camp can have on someone’s life and now get to watch my children experience it as well.”

photo - Campers gather together — *(photo from Camp Kalsman)*

Camp Kalsman knows kids need places to be celebrated for who they are and places that help them grow. Camp Kalsman is one of those places – where a child can feel comfortable being their true self and learn independence while they climb the tower, play pool volleyball, and tie-dye.

Located in Washington, the camp has almost 300 acres, perfect for a wide range of activities: arts, sports, team-building, hiking, high ropes, guitar, and so much more. Each camper can explore all aspects of camp and participate in various programs, while exploring and gaining pride in their Jewish identity. Camp isn’t just a fun thing for kids to do when they’re out of school. Studies have shown that camp is one of the most powerful tools in a parenting toolbox for successfully launching an adult.

Discover new passions

Camp Kalsman strives to make every camper’s experience nurturing and fulfilling, and does so by making sure that every child feels welcomed and supported, while challenging themselves. Campers engage in activities and programs, develop lifelong friendships and live with a super staff. Jewish values infuse everything the camp does and, each year, new and returning staff members bring unique chugim, activities, based on their passions, so there are always more options being added to an already long list.

Arts: painting, ceramics, improv/drama, guitar, song writing/leading, digital media, Kalsman musical, photography, dance, cooking.

photo - Camp Kalsman ropes course — *(photo from Camp Kalsman)*

Sports: balloon volleyball, giant soccer, archery, Gaga, tetherball, ultimate frisbee, basketball, softball/kickball, Kalsman football (extra special/silly combination of sports).

Waterfront: pirate ball on the lake, cardboard box boat-making, mermaid contest, water polo, canoeing, kayaking, pool volleyball, pool basketball.

Teva (Nature): hiking, outdoor cooking, outdoor survival skills, wilderness first aid, gardening, animal care.

Ropes: high ropes obstacle course, tower, giant swing, zipline, low ropes team-building.

Unit programs: Israeli cooking, ice cream pool party, messy night, scavenger hunt, and so much more.

Shabbat shalom

Everyone can feel the magic that falls over Camp Kalsman every Shabbat. The entire camp community changes into white clothes and cleans up after a very busy week. The camp joins together in a Shabbat walk that ends at the outdoor beit tefilah (sanctuary). There are interactive services, a traditional Shabbat dinner in the dining hall, with challah and grape juice, and the night ends with Shabbat Shira (song session), where campers and staff alike can dance and sing the night away.

Since it is still Shabbat, Saturdays also look a bit different at camp. There is chofesh, free time, where campers can choose activities more freely and for longer amounts of time than during the full schedule of the rest of the week. They can focus on finishing their art project, challenge themselves on a different path on the high ropes course, or even chill on the quad with friends and really rest and reset for the days ahead.

– Courtesy Camp Kalsman

Faux freedom fighters

Last week, a cluster of protesters, including at least two medical doctors, demonstrated on the lawn of the B.C. Legislature, reciting the now-boring litany of justifications for putting others at risk by refusing to be vaccinated against the coronavirus.

Griping from anti-vaxxers has become routine online and, for the most unfortunate among us, in family discussions and among friends. Invoking high ideals of freedom and dredging up quotes from great people in history to reinforce their narrative, many anti-vaxxers claim victimhood, driven either by ignorance of science or obstinacy.

What happened at the legislature last week was more galling than other such incidents, however. On a spectrum from the fairly innocuous act of an individual making ignorant remarks on social media to the atrocious behaviour of impeding emergency vehicles and making a ruckus outside hospitals, this one fell somewhere in the middle.

The demonstration was organized by Common Ground, a free distribution magazine originally focused on natural health and wellness but which has lately gone down conspiracy rabbit holes. The most recent issue warns: “Parents – Protect your children.” The sage advice on how to protect your kids includes rejecting the advice of every legitimate medical professional in North America.

There is also a rambling, full-page open letter to B.C. Attorney-General David Eby from anti-gay activist Kari Simpson, who runs a group called Culture Guard, which seems determined to guard a culture that most of us would prefer to see vanish. A centrefold of the Canadian Charter of Rights and Freedoms, along with multiple calls for the preservation of free speech, position conspiracy theorists as downtrodden voices of reason and goodness pluckily standing up to tyranny.

And here is where the Common Ground crowd goes particularly off course. The demonstration was specifically linked to the 75th anniversary of the Nuremberg trials. The unsubtle messages at the protest were that modern medical experts and those who follow their advice are ideological descendants of the Nazis and those who refuse the vaccines are defenceless voices of righteousness and reason, equivalent to the victims of the Holocaust.

The demonstrators hanged in effigy Health Minister Adrian Dix, Solicitor General and Public Safety Minister Mike Farnworth and Premier John Horgan. The effigies were a nod to the fact that, as a result of the Nuremberg trials, nine Nazi doctors were hanged for their participation in medical experimentation and other atrocities. Common Ground is, and the protest was, rife with assertions that the vaccines are a form of human medical experimentation. As one doctor who addressed the crowd said, the anti-coronavirus vaccines are “the most dangerous injection in the history of vaccination.” Uh-huh.

The invocation of the Holocaust and Nazism has been a pandemic within a pandemic. People have donned yellow stars to portray their perceived victimization and have shamelessly exploited the language and imagery of that epoch.

In an era when cultural appropriation is a cancelable offence, it seems Jewish history remains the ethical equivalent of public domain. Note that the grievous historical experiences of other peoples with traumatic histories are rarely, if ever, trotted out in quite this way.

If privileged, sanctimonious North Americans wanted to find a reason for justifiable indignation, they wouldn’t have to pick at the scabs of Jewish trauma. They could look at the real tragedy and injustice in the world today: global inequality in vaccination status. While many Canadians now expect a third dose, there are 1.4 billion people in Africa and only 7.8% are double-vaxxed.

But why focus on genuine, contemporary atrocities when one can play a victim in the crudest historical reenactment of the Holocaust and, somehow, incredibly, face the mirror and see a freedom fighter?

A little magic is important

Imagine facing a drought. Approximately 2,000 years ago, the rabbis in the Babylonian Talmud felt that calling for a fast day might alleviate it. In the talmudic tractate of Taanit, the main issue is that of when, why and how a fast day could be called. Yet, also in Taanit, we’re introduced to Honi HaMe’aggel, or Honi, “the circle maker.” There’s some indication that means he could have been a roofer, as this was a tool they used, but, in this tractate, Honi is like a miracle maker.

When Honi is called on by his community to pray for rain, he doesn’t fast. He draws a circle on the ground, stands within it, and says he will not move until it rains. He has some stops and starts. At first, the rain is very light and then, when he prays for more rain, it becomes too heavy. He creates what amounts to a flood, because, previously, the talmudic rabbis have suggested one should never pray to stop the rain. That is, when it’s raining, we are to be grateful, even if it’s too much rain.

The rabbis describe Honi as someone who is like a kid bargaining with and demanding things from his father – but his father is G-d. This infuriates the rabbis, but, at the same time, they are grateful for the rain. In Taanit, page 19a, Shimon ben Shetah, head of the Sanhedrin (rabbinic court) says: “Were it not Honi, I would have decreed that you be ostracized, but what can I do to you?”

Call it what you will, Honi’s magic or miracles or unconventional approach worked. Maybe it was too much rain, but he made it happen. His technique didn’t require formal schedules for fasting or abstaining from work or sex. He was willing to talk directly to the most powerful presence and demand results. He talked turkey and worked outside the system.

Even today, there are lots of parallels to this. Maybe the Sanhedrin’s rabbis don’t rule our world, but our politicians and government infrastructure do. Maybe, too, there are “miracle makers” who work outside of the normal routines in our midst. The rabbis’ approach to things was very rule-bound, but they left room for the fact that we’re human and that, sometimes, other approaches might work.

I recently was invited to an outdoor neighbourhood get-together. My partner wanted to nix it at first as it went without saying that every gathering is risky these days due to COVID. Yet, everyone kept the rules and safety in mind from the first. The organizers scanned everyone’s vaccination status – open to vaccinated people and their kids only. The party was outside. Masks and social distancing were required.

This was our first in-person party since March 2020 and I felt apprehensive. Oddly, the entire encounter reminded me of the rabbis’ need for order and Honi the Circle Maker. Most, if not all, of those attending the gathering lived in houses built long ago and the conversations in many cases revolved around old home repair and refurbishment.

As I kept track of my twins, who played in the snow, climbed into a tree house, checked out the river bank, chased a dog and checked out fire pits, I eased into and out of conversations where I heard so much about how we can informally help each other out. Offers of tools, assistance on projects or just commiserating about weird past renovation discoveries floated through the air. I also heard people sharing stories about loved ones, catching up, and meeting new babies.

Honi worked under adverse weather conditions. It was a drought, and then it was a flood, and he still stood in that self-made circle. It’s not an exaggeration to say that a safe COVID-era get-together in December in Winnipeg is also not ideal. It was -8°C when we arrived at the party, -11°C when we left two hours later. A front came through, so the winds meant it felt colder. We were bundled up and still enjoyed ourselves. That said, I won’t lie, I couldn’t feel my toes and my husband slipped on ice on our way back to our car. We were extremely grateful to go home and enjoy central heat as the temperature dropped below -20°C and the wind chill fell to -32°C. Our kids fell into bed with exhaustion that night.

Rabbis (and neighbours) know that magic can be made sometimes by people who aren’t completely paralyzed by the rules but use them to make change. We broke our “long fast” when it came to parties and joined together with others for a social event. It felt just like when it rains and breaks a drought.

As we well know, sometimes it’s way too much rain or too much unpredictability. I wouldn’t want to always rely on Honi for rainfall or on pop-up neighbourhood gatherings to fix all our socializing or old house repair needs. However, there’s something rich and meaningful in those snippets and exchanges. There’s a bit of hope, magic and discovery as we make connections in person, with people who share our interests.

The rabbis marked victories, milestones, holidays, weather and lifecycle events with prescribed rituals that took lots of preparation and work. To some extent, this saved Judaism after the fall of the Temple and made it work for thousands of years. Meanwhile, they lived in a time when magic, soothsayers, idols and false prophets existed, too. Our lives dangle somewhere in between. There was magic in that first social gathering, the friendliness and possibility. It accompanied the knowledge that the people at that party, who choose these older Victorian or Craftsman homes, are comrades in a way. They physically do a lot of the hard restoration work, too.

As we dangle between 2021 and 2022, here’s hoping that your secular new year is both one of safety within the rules and a bit of magic, too.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Comfort food for dark times

If the thought of cooking one more boring meal is just too daunting, Google your heart out – there are gazillions of cookbooks out there.

The days are short and dark and all I seem to want to do right now is stuff my face with comfort food. Some days that manifests as peanut butter and banana sandwiches, and some days it looks like pot roast and mashed potatoes. I rarely crave a salad or a stick of celery in this chilly, wet weather. Mind you, I have been tempted (and given into) a huge piece of pumpkin pie. That’s a daily serving of vegetables, right? I’m all about the carbs at the moment. Plus, peanut butter makes my coat nice and shiny. Or so says hubby Harvey.

Like a bear, I’m looking to bulk up for my winter hibernation. Although, when you think about it, we’ve been living through almost a two-year hibernation. It’s called COVID-19. I don’t know anyone who hasn’t found some comfort in over-indulging during this pandemic. Whether the target of our ill-placed attention is food, booze or online shopping, we’ve all been guilty of overdoing it in some way or other. Oh, I forgot to include Netflix, Prime Video and Crave. I do crave my Crave. I don’t know how many hours of my life I’ve given over to this pap. Not that I’m bragging. Actually, I’m kind of embarrassed by it, but, in a way, it’s keeping me sane because it lets me focus on something other than COVID. But enough about the C-word.

My guilty pleasure is doughy, savoury foods, packed with calories. That’s where the Perogy Toss comes in. I got this recipe decades ago from the catering company at Richmond City Hall’s cafeteria, where I often ate lunch during my working days. The recipe is still a winner. Add a salad and you’ve got dinner. Add a glass or two of wine and you’ve got a date.

PEROGY TOSS

1-kg package frozen potato perogies
4 tbsp sundried tomato oil (or olive oil)
3/4 cup minced onion
1 tbsp minced garlic
2 tbsp minced black olives
12 tbsp (3/4 cup) minced and drained sundried tomatoes
4 tbsp minced capers
1 1/2-oz (14-gram) package fresh basil, chopped
light sour cream

Boil salted water in a large pot. Add frozen perogies and boil for four to five minutes (or whatever the directions say). Drain well. Rinse with hot water and drain again. Return perogies to the pot.

In a frying pan, heat the sundried tomato oil (or olive oil) until hot. Add onion and garlic and sauté until onion is soft and golden. Add olives, sundried tomatoes and capers. Stir.

When heated through, add to the cooked perogies in the pot. Heat on low for about one minute, tossing to fully coat the perogies. Add the basil and serve at once. Put sour cream on top, if desired – and who wouldn’t desire that?

Just in case this recipe doesn’t give you your year’s allotment of salt, here’s another one that will not only satisfy your craving for savoury, but holds its own as an appetizer served with pita or crackers. Some of you might be put off by the weird orange shade of this dip, but I’m sure you’ll get past that. If you’re a lazy cook like me, you’ll be happy to know that the only kitchen appliance you’ll need is a food processor.

RED PEPPER & FETA DIP

3 red bell peppers
6 oz feta cheese
2 tbsp olive oil
2 tbsp pine nuts

Cut in half and seed three red bell peppers. Place on a broiling pan, skin side up, and broil until skin is charred and blistered, turning over several times. This is what creates that smoky flavour.

Remove the skin from the peppers – some say sealing them in a brown paper bag while they’re cooling for five to 10 minutes creates steam and makes them easier to peel.

Once peeled, put the peppers in a food processor and add the feta cheese, olive oil and pine nuts. Blend till it’s nice and smooth.

Chill before serving. (I mean the dip, but you could also chill yourself with a glass or two of your favourite alcoholic beverage and a bag of chips.)

Serve with pita wedges or crackers. And don’t even think of substituting a different kind of nut. It’s just wrong. It’s got to be pine nuts.

I’ve made this dip for company loads of times and everyone likes it. It’s one of those go-to, quick-as-can-be appies that’s pretty much foolproof. Of course, your guests have to have a taste for feta cheese and pine nuts, but don’t most of us? (Maybe have an EpiPen ready just in case.) It’s definitely got a bit of an unusual flavour, but in a good way. It’s worth a try, if only to expand your repertoire … says the woman who ate the same California roll and agedashi tofu three or four times a week when she was single. However, I’ve since seen the error of my ways.

As you can tell, I’m all about the easy. And, if it tastes good too, score a win. I’ve never been one to fuss about food because it all gets eaten in a matter of minutes anyway, so why bother? I know, I know. What kind of an attitude is that for an accidental balabusta? But, like Popeye said, “I yam what I yam.”

As time wears on with this pandemic, I’m going to need to get more creative with my culinary adventures. I’ve fallen into the chicken, fish, meat, repeat, habit, and it’s getting old. I sure miss going out to restaurants on a regular basis. With the majority of us Canadians being doubly vaccinated, I think we’re moving in the right direction with this pandemic and, hopefully, it won’t be long before we embark on our “new normal.” G-d-willing, it will be an even better, more beautiful “normal.”

In the meantime, if the thought of cooking one more boring meal is just too daunting, get out your mother’s 1970s National Council of Jewish Women cookbook, Google your heart out or visit a bookstore near you, and tackle some new recipes. You might just discover your new favourites. Or maybe try a recipe swap with your close friends. You never know what tricks they might have up their sleeves. Caveat: choose friends whose culinary realm most resembles yours; otherwise, you may find yourself spending hours in the kitchen making some exotic breakfast, when all you really wanted was a new recipe for French toast.

Wishing you well in your hibernation. Don’t forget to turn the heat down, suspend newspaper delivery and stock up on toilet paper. I know, I know – newspaper? (Present company excepted, of course, and the JI is taking the month off, as well.)

Shelley Civkin aka the Accidental Balabusta is a happily retired librarian and communications officer. For 17 years, she wrote a weekly book review column for the Richmond Review. She’s currently a freelance writer and volunteer.

נסיעה לישראל בעידן הקוביד חלק ב

הכנסות לנסיעות בימים אלה הרבה יותר מסובכות בגלל תקנות הקוביד, השונות בין מדינה למדינה. אני טסתי ברחבי העולם פעמים רבות אך הפעם הטיסה לישראל ובחזרה עם עצירת ביניים באירופה מורכבת מאוד.

נדרשתי להקדיש מספר לא מבוטל של ימים ללמוד את הנושא, ובעיקר להתייעץ עם אחרים שכבר טסו לישראל, בעיקר מקנדה. ניסיונם חשוב לי מאוד כיוון שלא לא היה מושג בנושא, עד שפתחתי בהכנות לנסיעה בדצמבר. אני מתחיל עם ישראל לבקר את אמי ומשם ממשיך לגרמניה והולנד, כאשר מספר הנדבקים בשתי מדינות אלה גדל בימים האחרונים.

מזה חודשים ארוכים אני מתכנן את הנסיעה לישראל ונאלצתי לדחותה בגלל המגבלות השונות. הפעם אני מקווה התכנון יצא אל הפועל ואנחת בישראל בראשית דצמבר. הפעם בניגוד לביקורים קודמים שלי בתל אביב, אני מתכנן להקצות את מרבית זמני להיום עם אמי.

בשלב ראשון הבנתי שעלי לעבור ארבע בדיקות קוביד בנסיעה זו. הראשונה כאן בוונקובר עד שבעים ושתיים שעות לפני ההמראה, השנייה מיד עם הנחיתה בנמל התעופה בן גוריון, השלישית בתל אביב עד שבעים ושתיים שעות לפני ההמראה לאירופה, והרביעית באמסטרדם שבעים ושתיים שעות לפני ההמראה בחזרה לוונקובר. למרבית הפלא בדיקות קוביד בקנדה עבור הטסים נחשבות משום מה ליקרות בעולם. הבדיקה כאן עולה לי כמאתיים דולר. להערכתי עלות שלוש הבדיקות הנוספות (בישראל ובאירופה) יעלו לי גם כן ביחד כמאתיים דולר. כך שעלויות הנסיעה מתייקרות משמעותית.

לשמחתי הצלחתי לקבל חיסון שלישי של פייזר לקראת הנסיעה וזה אמור להקל עלי לעבור בין המדינות, וכמובן לשמור על בריאותי. יש לי כבר את פספורט החיסונים של הממשלה הפדרלית הקנדית שרק הוא טוב לנסיעות בעולם, בניגוד לפספורט החיסונים של ממשלת בריטיש קולומביה.

ומה קורה בנושא הטפסים: בעשרים וארבע השעות האחרונות לפני הנחיתה בישראל עלי למלא טופס מיוחד בנושא הקוביד מטעם מדינת ישראל. בעשרים וארבע השעות האחרונות לפני עזיבת ישראל עלי למלא שוב טופס מיוחד בנושא הקוביד מטעם מדינת ישראל. עם הנחיתה באמסטרדם עלי למלא טופס מיוחד בנושא הקוביד מטעם מדינת הולנד. ועם הנחיתה בברלין עלי למלא טופס מיוחד בנושא הקוביד מטעם מדינת גרמניה. עדיין לא ברור לי האם בשעת החזרה לאמסטרדם עלי למלא שוב טופס מיוחד בנושא הקוביד מטעם מדינת הולנד. לפני הנחיתה בקנדה עלי למלא את אפליקציית ארייבקאן בנושא הקוביד מטעם ממשלת קנדה. בקיצור לא חסרה לי עבודה בנושא הטפסים השונים.

אני מעריך שצפויים לי עדיין מספר נעלמים הקשורים בתקנות הקוביד של כל שלוש המדינות בהן אבקר, וכן של קנדה, שאינני יכול לחזות מראש. אני מאמין שהיערכותי הרצינית מראש וכן העובדה שקיבלתי כבר חיסון שלישי, יעזרו לי לעבור את כל המכשולים הבירוקרטים הצפויים לי בנסיעה מורכבת זו.

מספר מילים על השינויים בטיסות שגרמו לי להפסיד יום אחד מהביקור בתל אביב. כיוון שחברות התעופה מנסות להתייעל ולאחד טיסות כדי למלא אותן בנוסעים, הכרטיס שלי שונה כבר חמש פעמים. אני מניח שלא יהיו עוד שינויים כי אחרת אאלץ לבטל את כל הנסיעה. במקור הייתי אמור לטוס מוונקובר לפריז ביום שלישי אחר הצהרים, לנחות למחרת (רביעי) בבוקר. ולאחר המתנה של כשעה וחצי לצאת בטיסה לתל אביב ולנחות שם אחר הצהרים. כאמור הטיסה הזאת בוטלה ולאחריה בוטלו עוד שלוש טיסות שלי, ולבסוף מתברר שאגיע לתל אביב רק ביום חמישי לפנות בוקר.

Community support valued

Camp Hatikvah donors are not only helping ensure the quality of the camp but its inclusivity. (photo from Camp Hatikvah)

Camp Hatikvah is well known for its program offerings, as well as its facilities and its spectacular natural setting in the Okanagan Valley. What many people may not know, however, is that the camp is only the place that it is because of community backing. Camper fees cover things like counseling staff, food, insurance and site maintenance. Everything else – including every building and almost every piece of equipment – has been donated by supporters who want to ensure that Camp Hatikvah can continuously improve without passing on the cost of doing so to the young families whose children attend.

Camp Hatikvah was established in 1937. Its donor base understands the unparalleled value and impact of a Jewish camping experience. They know that today’s campers are tomorrow’s Jewish leaders and that a donation is not a gift to just the organization but an investment in the future of the Jewish community.

More than 20% of campers attend Hatikvah’s program with the help of financial assistance and it is estimated that another 25% are on the cusp of needing to do so as well. Donors appreciate that many camp families are struggling with the affordability of Jewish life in Metro Vancouver and want to help control fee increases without the camp having to compromise program growth or site improvements. By funding program enhancements, equipment upgrades or capital improvements, donors are not only helping ensure the quality of the camp but its inclusivity. While summer camps are expensive – and Camp Hatikvah is no exception – it is because of donors that, on a per-day basis, Camp Hatikvah is one of the least expensive Jewish camps in North America.

Donors have also played an instrumental role in getting Camp Hatikvah through the pandemic. Not able to operate in 2020, the camp was facing a financial crisis. Similarly, in 2021, while the camp was allowed to open, it had to dramatically reduce its capacity in order to manage the COVID protocols. The financial toll of both these summers had the potential to financially devastate the organization for years to come. Yet, as they always have, donors stepped in and stepped up immediately – they covered all the financial losses the camp was facing. The level of generosity and support not only got the camp through the financial challenges caused by the pandemic, but also gave the camp a renewed sense of purpose, determination and passion for serving the community.

The board and staff of Camp Hatikvah thank each and every donor who has played a role in helping the camp become – and remain – one of the best Jewish camps. To learn more about the camp’s programs and the donors who make them possible, visit camphatikvah.com.

– Courtesy Camp Hatikvah