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Divine Sparks at the Zack

Divine Sparks at the Zack

Barbara Heller’s exhibit, Divine Sparks, is at the Zack Gallery until Oct. 8. (photo by Olga Livshin)

Barbara Heller’s new solo show at the Zack Gallery, Divine Sparks, could be divided into three distinct themes, each one representative of a world culture: the Sephirot, the Mudras and the Future Reliquaries. Each of the three resonates with one of three religions, Judaism, Hinduism and Christianity, respectively, but Heller, a master weaver, sees divine sparks everywhere. Her tapestries, big and small, invite gallery guests to contemplate what unites us, no matter our ethnicity or religious affiliation.

Symbolism infuses Heller’s images, starting with the centrepiece of the show, “Tzimtzum,” or “Transcendence.” The large tapestry is a stylized ladder. The midnight blue rungs at the bottom coalesce into a dead bird, but the higher your eyes travel, the lighter the colours become. Two pairs of wings punctuate the climb of colours from dark indigo to white radiance.

“The ladder has many interpretations,” Heller told the Independent. “It can be a metaphor for our life, a liminal space between birth and death…. For me, the rungs are stepping stones on the path of spiritual attainment, of transcendence.”

Heller has shown this tapestry at several exhibitions already, to great acclaim. Recently, it won the American Tapestry Alliance Award.

photo - Barbara Heller made a series of small tapestries of her feather collection, Sephirot, specifically for the Zack show
Barbara Heller made a series of small tapestries of her feather collection, Sephirot, specifically for the Zack show.

“Originally, I wanted to display this tapestry with real feathers piled along the bottom,” the artist said about “Tzimtzum.” “I have amassed many beautiful feathers, and friends kept bringing me more, but I discovered it was almost impossible to send real feathers anywhere. I displayed the tapestry in Poland a couple years ago, and they told me that real feathers have to be quarantined for weeks before being allowed into the country. And they can’t be from endangered species. I wasn’t sure about that.”

Since the plan involving the real feathers fell through, Heller made a series of small tapestries of her feather collection, Sephirot, specifically for the Zack show.

“I already had lots of yarn died blue for the ‘Tzimtzum,’” she said. She called the series Sephirot after the kabbalah’s spiritual qualities of understanding, wisdom, love and judgment, among others.

“Some of the feathers are almost photographic,” she said. “In the others, I played with colours and sparkles.”

The second series in the show, Mudras, obtained its name from the hand gestures prevalent in Hinduism, Asian dancing, yoga and meditation.

“Typically, mudras are used as a way to direct energy flow in the body,” Heller said. “According to yoga, different areas of the hand stimulate specific areas of the brain. By applying light finger pressure to these areas of the hand, you can ‘activate’ the corresponding region of the brain. In addition, hand mudras also symbolize various feelings and emotions.”

Heller’s Mudras is a series of small, uniform-sized round images of various hand gestures. The hands are woven of golden yarn and appliquéd to dark-green fabric with a vague “computer motherboard” pattern. Parts of real electronics – wires, chips, connectors – are incorporated into the design of every gesture, as if to emphasize the similarities between computer circuits and the neuron circuitry in our brains.

“I collect old electronics and take them apart, and use them in my weaving,” said Heller. “This series was fun to make.”

The other series, Future Reliquaries, is an older one. Also depicting hands embedded with parts of electronic devices, it reflects humanity’s developing love affair with technology.

Several tapestries of the series are rather large. In each one, a human hand in golden yarn stands out from the background of an ancient traditional pattern. “Different tapestries sport different patterns: from Persia, Indonesia, Turkey, Navajo,” Heller said.

Like in the Mudras series, the interlaced computer piece are symbolic of our interconnection with machines.

Heller wrote: “This series deals with three apparently separate but, in my mind, connected histories: weaving, computing and religion. Weaving is a binary system of up/down, just as computing is a binary system of on/off…. Religion is not only a store of faith; it is a store of history and social values…. Today, we are creating a new religion. We are worshipping the technology.”

Heller’s tapestries contemplate the future status of today’s electronic remnants in the context of ancient fabrics. “As holy relics were housed in reliquaries, often made of gold and gems, I’m trying to populate my tapestries with the future relics – the computer chips and wires.”

Beside the large hands, there is also a selection of tiny ones, where each miniscule woven hand is linked to topics such as keys or clocks, science or beauty, birth or death.

Heller’s exhibit is part of larger happenings in Vancouver this month – a symposium of the Textile Society of America. The symposium takes place Sept. 19-23, and many galleries around the city besides the Zack are displaying textile or weaving exhibitions to coincide with it.

As a well-known local artist, Heller has been one of the event organizers from the beginning. “We have a wealth of local textile artists, and about 400 people are coming to the symposium from all over the world,” she said.

The planning for the symposium began three years ago. “We made sure that the hotel reservations were available on the dates that didn’t include Yom Kippur,” she said. “Unfortunately, a year ago, the hotel informed us that they had to change our reservation dates.”

So, now, the first day of the symposium falls on Yom Kippur, as other reservations were not available, and the society has posted an apology on its website.

The Zack Gallery offers a bus tour of three textile exhibitions in the city on Sept. 20. To learn more about the tour and to register, visit jccgv.com/art-and-culture/gallery. For more about Heller, visit barbaraheller.ca.

Divine Sparks opened on Sept. 6 and continues until Oct. 8.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Format ImagePosted on September 14, 2018September 12, 2018Author Olga LivshinCategories Visual ArtsTags art, Barbara Heller, spirituality, tapestry, Zack Gallery
Never Still kicks off season 36

Never Still kicks off season 36

Alexa Mardon is part of the creative team of Never Still, which is at the Firehall Sept. 26-29. (photo by Ben Didier)

It is fitting that Firehall Arts Centre is launching its 36th (double chai) season with a new work by Jewish community member Vanessa Goodman, artistic director of Action at a Distance Dance Society.

Never Still is described as “a highly physically piece that dives into the distinctions and overlap between three different systems of circulation: global water cycles, communication technology and fluids within the body.”

“The initial ideas for Never Still really began to emerge in 2013, when I made two separate works inspired by similar themes. Both dealt with our relationship to water, either in our environment or our bodies,” Goodman told the Independent. “On a very basic level, we are all between 50% to 70% water, depending on our age, and the earth’s surface is covered by roughly 70% water. There is some nice symmetry and, the deeper I dug into these themes, the more they revealed. Social, political, personal, environmental – no matter where I went with these themes, it checked all the boxes of what inspires my work.

“For me, it was just a matter of time before I began to focus on these ideas as a full-length. But it wasn’t until 2015, when I met Scott Morgan (Loscil) through Small Stage, where we first collaborated together, that I could imagine this work growing into what it is today. Each project requires the right collaborators to bring it to life.”

Goodman’s research began in 2016 during a creative residency in New Brunswick hosted by Connection Dance Works. “Loscil and I also made Floating Upstream that same year, a shorter piece that explored these ideas and worked out some staging concepts,” said Goodman. “In 2017, I continued the research through a local choreographic residency at EDAM.

“I always knew I wanted this to be a group piece and, in the spring of last year, I finally had the whole performing team together: Shion Skye Carter, Stéphanie Cyr, Bynh Ho, Alexa Mardon and Lexi Vadja. The work would also not be complete without my longtime collaborator, lighting designer James Proudfoot, who is a master of painting space with light.”

Sound and projection design for Never Still is by Loscil, with costumes by Lloyd clothing. EDAM’s Peter Bingham is listed as the piece’s creative mentor.

While the work has evolved since conception, Goodman said, “There’s not necessarily one element I can point to that’s different. When I began working on this piece, it was just me alone in the studio imagining all the elements, so being able to work with five incredible dance artists, lighting, sound and projections definitely pushes everything forward quite rapidly.

“It is always exciting how a work takes shape in each unique venue, too. Ideas that you may have thought would work sometimes don’t and other new elements reveal themselves, so it’s important to stay flexible. The work is constantly evolving, even through the final performances. That is one of the many exciting parts of live art: it is constantly being transformed by those who inhabit it.”

This idea ties in perfectly with the themes explored in Never Still.

“On a molecular level, liquid water is never truly still, which acts as a beautiful metaphor for dance. It offers myriad avenues to explore anatomically and thematically,” said Goodman.

About Never Still, she said, “I feel like it’s very easy in a developed urban setting to take water for granted and overlook its true value, so, if anything, parsing so many different aspects of water with this piece has helped me appreciate it that much more.”

The work also considers the “inherent conflict or dichotomy of water.” By way of explanation, Goodman said, “The most obvious textural example is water’s often-violent reaction to shifts in temperature, from the crack of ice to the vapour rising from a roiling boil. On a larger scale, the effects of flooding and drought, which, on one hand, represent polar opposites, often share conflict and devastation.”

Echoing these concepts, Firehall artistic producer Donna Spencer said in the release for Never Still, “We are living in an increasingly polarized culture. And it is our role as artistic creators to encourage audiences to consider, through what they are seeing on stage, how inextricably linked we all are in finding our way through these challenging times.”

Firehall’s programming this season, she added, “is about choices – the ones we make, the ones we think we should make but don’t, and the influences around us that colour that decision-making. Live performance allows us to experience a unique and powerful collective sharing of emotions and information that resonates through our day-to-day lives long after we have left the theatre, and indeed may influence the choices we make in the future.”

Never Still runs Sept. 26-29, 8 p.m., at the Firehall, with a talkback after the Sept. 27 show. For tickets (from $20), visit firehallartscentre.ca.

Format ImagePosted on September 14, 2018September 12, 2018Author Cynthia RamsayCategories Performing ArtsTags dance, Donna Spencer, Firehall Arts Centre, Vanessa Goodman
Animated therapy session

Animated therapy session

David Fine and Alison Snowden wrote, directed and animated the National Film Board of Canada animated short Animal Therapy. (photo by John Bolton)

They’re baaaack! And with another funny – and thought-provoking – National Film Board of Canada animated short. Jewish community member David Fine and wife Alison Snowden, who co-created the NFB’s Oscar-winning Bob’s Birthday 25 years ago, have returned to the genre with Animal Behaviour.

Animal Behaviour, which screened at the Toronto International Film Festival earlier this week, will be part of the Vancouver International Film Festival’s True North Shorts program, The Curtain Calls, on Oct. 1 and 8. There are further screenings scheduled for other festivals across Canada.

The 14-minute short, produced by Michael Fukushima, executive producer of the NFB’s animation studio, is written, directed and animated by Fine and Snowden, who are currently based in Vancouver. In addition to countless other projects, the pair also created, and contributed in many capacities to, the adult animated series Bob and Margaret, which was based on Bob’s Birthday.

“We had worked in series and missed making a personal film and doing the animation ourselves, directly,” Fine told the Independent about what motivated Snowden and him to make another animated short. “We really thought it would be nice to get back to the type of filmmaking we started our career with and our producer, Michael, had suggested that he would be keen to see any ideas from us and we happened to have one, so we thought, why not have a go. It’s very different to make a personal film like this than a series.”

The couple humorously tackled some of the issues of being middle age in Bob’s Birthday. In Animal Behaviour, they explore – also with much humour – some of the pros and cons of following our natural instincts versus doing what is socially acceptable. They do so using the vehicle of a weekly group therapy session led by Dr. Leonard Clement, a Labrador retriever.

Lorraine, the leech, has attachment issues and experiences panic attacks; Todd, the pig, has an eating disorder and suffers from insecurity; Cheryl, the mantis, hasn’t had a lasting relationship, and the fact that she has 1,000 kids is the lesser of her two main problems; Linda, the Tabby cat, has obsessive compulsive disorder and doesn’t ever feel clean enough, despite constantly licking herself; and Jeffrey, the blue jay, has some serious guilt issues as a result of something he did when he was a very young bird. The members of the group seem to know one another well and there is a rhythm to their session. Then walks in Victor, the ape, with his anger issues, who believes that everyone else is an idiot and that people in therapy are navel-gazers who just need to get on with their lives.

photo - In Animal Therapy, Victor aggressively takes issue with Dr. Clement’s approach to therapy
In Animal Therapy, Victor aggressively takes issue with Dr. Clement’s approach to therapy. (photo from NFB)

“The notion of going to therapy to change seems like a tall order, so we thought it would be fun to look at therapy and have a character who comes in and questions its validity,” explains Fine in an NFB interview online. “At the same time, we’re careful not to go for the low-hanging fruit or make fun of the process. We don’t want to answer the question (‘Is therapy valid?’), we want to pose the question and start the discussion.”

“It was quite a difficult script to write,” says Snowden in the NFB interview. “We thought it would be easy, because it’s in one room, there’s one conversation, but there are so many possibilities with all the animals, and if we did it wrong it would get boring.

“At first, there were a lot of characters, but you couldn’t get attached to any of them, so we honed it down. Really, it’s about the ape and Dr. Clement – that’s the showdown. Then they all came together. The others are in the room, they’re observers, and they’re there for comedy. But the key characters are those two and their drama.”

“From idea to final film was probably about five years,” Fine told the Independent, “but there was a development period, which was sporadic and took time to get to the green light. Once in production, it took about 2.5 years to make, in terms of pure working time.”

About working in animation, Fine said, “We like controlling every frame and effectively being both directors and actors, because we pose and make the characters act. We also love working with voice actors and then being able to edit the track in a way you can’t really do in live action. It’s really about all the nuance and control, which is so much fun.”

The creative process starts with the writing, he said, “with the idea and the script,” which they “work to refine…. After that, the voice record was key. We interviewed about 300 voices to cast this group. All the actors are Vancouver-based, which we are very proud of.”

Among the credits, thanks are given to the animation programs at Capilano and Emily Carr universities, and the film is dedicated “to the wonderful doctors, nurses and staff at Vancouver General Hospital.”

“During the production, near the end, Alison was struck with a very sudden, serious health crisis and was in intensive care and recovery for five months,” explained Fine. “VGH saved her life, so, when we were finally able to finish the film together, it was very important to us to make that dedication to show our appreciation.”

For tickets to The Curtain Calls and the full film festival schedule, visit viff.org.

Format ImagePosted on September 14, 2018September 12, 2018Author Cynthia RamsayCategories TV & FilmTags Alison Snowden, animation, David Fine, health, National Film Board, NFB, Vancouver International Film Festival, VIFF
Ayalon speaks at TWU

Ayalon speaks at TWU

Danny Ayalon speaks at Trinity Western University on Aug. 30. (photo by Chloe Heuchert)

On Aug. 30, Danny Ayalon spoke at Trinity Western University. Ayalon, a former deputy foreign minister of Israel and former ambassador of Israel to the United States, is the founder of The Truth About Israel website. The event at Trinity was sponsored and co-organized by the TWU Alumni Association with Natalie Hilder, a former political aide at Parliament of Canada, who hosted and introduced the talk.

Ayalon’s presentation, Insights and Analysis of Israel and the Middle East, was thought-provoking. He described the outstanding issues and argued that peace could be attained if both sides would come together for a resolution. Throughout the interactive lecture, Ayalon mentioned Judaea and its importance in our modern day.

Ayalon has served as an advisor to three Israeli prime ministers: Binyamin Netanyahu, Ehud Barak and Ariel Sharon. In 2002, he was selected as Israel’s ambassador to the United States, a role he occupied until 2006, playing a significant part in the Road Map for Peace, a plan to resolve the Israeli-Palestinian conflict. He later became involved with Nefesh b’Nefesh, which facilitates aliyah by North American Jews, and then he joined the Yisrael Beiteinu political party, being elected as a member of the Knesset in 2009 and bein//g appointed as deputy foreign minister in Netanyahu’s government of the time; he wasn’t a candidate in the next election.

The lecture at TWU began with Ayalon explaining how Israel strives – and is obligated – to bring about peace. He spoke about the peace treaty with Egypt in 1979. President Anwar Sadat, he said, offered Israel an olive branch in 1977 by speaking at the Knesset to identify strategies for peace, which led to Israel’s decision to give up the Sinai Peninsula, an area almost three times the size of the state of Israel. Israel and Egypt have a mutual respect and fight together against Hamas and ISIS, said Ayalon.

Israel also made peace with Jordan, he said. The mid-1990s agreement gave Jordanians land and water and, today, the Israel-Jordan border is peaceful because the governments work together on certain matters, said Ayalon.

Not all peace discussions have gone according to plan, however, and Ayalon described the Oslo negotiations of the early 1990s and the 1993 agreement that was reached, but which was ultimately unsuccessful. The parties would meet again at Camp David in July 2000 and Ayalon was there. He shared some of his firsthand experiences from the discussions, recalling how Israeli prime minister Barak offered Palestinian Authority chairman Yasser Arafat Gaza and half of Jerusalem but to no avail. Ayalon also spoke about the unsuccessful attempt at peace that occurred in 2008 between prime minister Ehud Olmert and PA president Mahmoud Abbas. Again, he said, both sides could not come to an agreement even though Israel offered land.

Ayalon said the ways in which Israel strives for peace are not broadcast on the news, but are, instead, ignored in a way. The major headlines are about Israel’s alleged war crimes, he said, but this not the truth. Israelis fear for their lives every day, he said, because of the bomb attacks and other hostile actions of Hamas, who use their own people as human shields.

“There are 22 Arab countries and Israel is one state, and makes up only [a miniscule part] of the entire Middle East,” said Ayalon. “This is not a war about territory or natural resources but of elimination and extinction.”

When it comes to the United Nations, Israel is outnumbered. There are 193 member countries, with 120 voting against Israel, he said. While some of these countries are bowing to the pressure against Israel in order to keep themselves safe, Ayalon said the result is that many resolutions against Israel are made by the UN, so that Israel has little chance on the international front.

He went as far back as UN Resolution 181 in 1947, which called for the partition of Palestine into Jewish and Arabs states. The Arabs rejected the agreement and denied that Jews had any right to the land. To this day, Ayalon said, Palestinian schools use their curriculum to teach children that Israel is theirs. He said, in order for peace to become a real possibility, the truth must be established – curricula, media and the way in which children are brought up need to change before peace can be achieved.

Chloe Heuchert is a fifth-year history and political science student at Trinity Western University. She was involved in the early stages of the planning for the lecture.

Format ImagePosted on September 14, 2018September 30, 2018Author Chloe HeuchertCategories LocalTags Danny Ayalon, Israel, Israeli-Palestinian conflict, peace, speakers, Trinity Western University, TWU

Tweets raise questions

Dimitri Lascaris, chair of the board of Canadians for Justice and Peace in the Middle East (CJPME), last week tweeted what is being condemned as a blatantly antisemitic swipe at two Jewish members of Parliament.

Despite CJPME’s name, the messaging from the group doesn’t indicate that the “justice and peace” they seek will be particularly just or peaceful for Jewish residents of the Middle East. What happened last week should clarify where the group – or at least its leader – stands.

“Apparently,” Lascaris tweeted, “Liberal MPs Anthony Housefather and Michael Levitt are more devoted to apartheid Israel than to their own Prime Minister and their own colleagues in the Liberal caucus.” The tweet was a bit of a non sequitur. Lascaris had posted on a different platform about a B’nai Brith Canada rally in Toronto, after which two women who had attended the event posted a video saying that Prime Minister Justin Trudeau should face the death penalty. Weirdness all around, certainly, but how Lascaris connected this incident with two Liberal MPs is an open question. Ultimately, whatever link there may be is irrelevant in the bigger context.

Accusing Jews of dual loyalties, of being “others” who are not fully of a society, is an age-old charge almost universally accepted as antisemitic at its core. Encouragingly, politicians of every stripe (as well as plenty of other Canadians) have tweeted or otherwise made clear their dismay at Lascaris’s comment.

The next move is up to members of the organization. If the members of CJPME reject their chair’s remarks and remove him from his role, they will have demonstrated that they understand something about justice. If not, Lascaris and the group he represents should be snubbed by elected officials and anyone with a genuine interest in peace and justice.

* * *

Another interesting tweet came from Tory Senator Linda Frum last week, in response to the announcement that Trudeau would issue an apology for the Canadian government’s refusal in 1939 to allow the MS St. Louis, carrying 907 Jewish refugees, to land in Canada. Forced to return to Europe, 254 of the passengers were murdered in the Holocaust.

“I’ve made this warning before: if Trudeau’s apology for Canada’s rejection of the ‘voyage of the damned’ compares Jews fleeing the Nazis to the contemporary crisis of illegal economic migrants, he will require an apology for his apology. Think carefully,” tweeted Frum.

Thinking carefully is indeed what everyone involved should do.

Leaving aside the criticism about the merits of historical apologies, which we have addressed in this space previously, Frum makes a useful point. To be heartfelt, the apology should stand on its own merits as the voice of a nation genuinely regretful about a scar on our national honour. The apology – scheduled for the week in November that marks the 80th anniversary of Kristallnacht – should be about the St. Louis, its passengers, the victims of Canada’s decision and perhaps the broader lesson of what was not done to aid the mortally endangered Jews of Europe. It should not be taken out of context through the universalizing of the story. That the passengers on the ship were Jews is absolutely critical to understanding the history of the St. Louis and our country’s history of institutionalized antisemitism.

At the same time, what is the point of these apologies, or any commemoration of a past wrong, if we do not learn and apply the lessons to the choices we make in our world today? There is a fine line to walk in respecting the individuality of the St. Louis, on the one hand, and ensuring that the apology and associated discussion results in positive changes in our approach to current and future issues we must confront.

Regrettably, Frum threw an additional wrench in the works with her use of the term “illegal economic migrants.” This is apparently a reference to the concern that some in her party and elsewhere have that the migrants who are entering Canada via the United States from Latin America are not legitimate refugees fleeing persecution or danger, but rather people simply seeking to advance the wealth and condition of their families. While it is fair to bring attention to the illegal crossings, it seems odd for a Conservative (or a conservative) to imply that there is something particularly disagreeable about a person seeking economic advancement, either through migration or other means.

That aside, the apology will almost certainly be welcomed by most Jewish Canadians. It will be an opportunity for Canadians to remember – and, for those who do not yet know, to learn – this history. Once we as a country have made what small penance we possibly can for this tragedy, there will be time to consider how contemporary events can be informed by what we learn from thinking about the St. Louis and its passengers. That is part of the purpose of this entire exercise.

Posted on September 14, 2018September 12, 2018Author The Editorial BoardCategories From the JITags antisemitism, B'nai B'rith, B’nai Brith Canada, Canada, Dimitri Lascaris, Linda Frum, St. Louis

Do you know your priorities?

During the months of Elul and Tishri, when we’re in the midst of the High Holiday season, things are busy. Kids are in (and out) of school and activities, parents are facing the fall rush of activities in their own work lives. Things are rushed. However, if you’re going to synagogue and have even a moment to reflect, you’re being asked to examine yourself. What have you done right this year? What’s gone wrong? What could you do better?

Some years, I’m thinking about my failings, or I get mesmerized by the long list of things that one could do wrong when we list the confession of sins. Other years, I’m so concerned by holiday meals or my kids’ behaviour that I sing along, but my focus is not really on the most important holiday tasks at hand.

Recently though, I got to thinking about this a different way. Instead of focusing exclusively on how we’ve gone wrong, or how we could do better, I wondered, of all the things in the world to fix, what are my top priorities? How could I focus on a few things that are most important?

When we wish people happy new year, we often wish them a happy and healthy year. It’s hard to work towards happiness – and, to be honest, I’m not sure I’d know when I got there. Working on health seems like a given to some people, and is completely ignored by others. What does it mean? Well, for some it means taking medicines, or being able to afford their medicines. For others, it might mean exercise or better food choices, or even being able to purchase healthy foods.

We also mention, in Jewish tradition, an effort to strengthen our commitment to Judaism. Maybe that means going to services more, doing more mitzvot (commandments) or doing more to help others. It might mean offering your kids tools so that they can learn about their faith. For some, it means helping others get to Jewish events – offering a ride, for instance, if the person is unable to drive or walk – or making them feel included and valued when they get there.

People also may have big holiday meals with family and friends. This can be wonderful, and trying. I’ll be the first to admit that sometimes family gatherings force us to confront things that we’d rather not deal with. (Maybe it’s an uncle’s politics or a child’s misbehaviour, or the aging of a beloved parent.) Do you prioritize family? Do you commit to supporting and caring for your family, both those related by blood and those who you choose? Are you willing to travel long distances to see relatives? What about your family friends, those to whom you choose to feel related?

Awhile ago, I was chatting with someone about all my uncles and aunts. She expressed wonder at how many relatives I had. It took me a bit to realize what she meant. Where I grew up, in Virginia, just outside of Washington, D.C., many families had moved to work in the U.S. capital. It meant that they weren’t near their families, so we created extended families. All those aunts and uncles were close friends with my parents. I played with kids at those folks’ houses, ate dinner at their holiday tables and learned from them about what it was to be part of a loving family. Our Jewish customs varied, our DNA was different, but our effort included everyone.

The person I spoke with seemed alarmed and uncomfortable with the fact that I called all these people who weren’t blood relatives aunt or uncle. Yet, it was a time and place when many people didn’t live near family.

Some families had been decimated by the Holocaust, so it seemed entirely logical to us. In our circle, there were people who didn’t have grandparents – they had died in Europe. Some had no cousins, either. This was true among people I knew as a kid, and continues to be true. In my husband’s family, for example, I know people who lost many relatives and whose family structures, even in 2018, continue to resonate with that trauma.

This extended family friend concept is also related to our priorities. For me, personally, it’s key, and I choose to continue this practice. Why reinforce alienation for those who lack supportive extended family? My kids have a “tante” who made quilts for their beds and sends them gorgeous handmade gifts. She’s not my blood relative, but we’re part of her family. And we serve as honourary aunt and uncle for a 2-year-old in Montreal, as well.

Recently, I received an email that pointed out the Winnipeg Jewish Federation’s priority action areas for fall 2018, and I loved it. This action document lists many of our community’s Jewish concerns and priorities – many of which, no doubt, are similar to the Vancouver Jewish community’s concerns and priorities.

The Winnipeg Federation document is a good start. While some may think that the points are ambitious, other aspects are simply part of how a community – an extended family – should act. We should care about others, full stop. We should try to include everyone in Jewish life regardless of what they can afford. While it may seem like an enormous goal to “mitigate poverty,” it’s easy to pick an apple tree in the neighbourhood and donate the fruit to the food bank. Nor is it a big deal to bring your kids to visit an older person to help reduce their isolation.

Instead of focusing on the enormity of the individual points, we can instead point to our priorities for the new year. For instance: it improves our health to attend gatherings, socialize and engage in learning in multi-age settings.

I don’t know about expecting happiness, but we can adjust our priorities to include health, well-being and Jewish supports for one another. This is possible – and, to borrow Theodor Herzl’s phrase: “If we will it, it is no dream,” so make your priorities and dream bigger. It’s well worth considering. Happy 5779, everybody!

Joanne Seiff writes regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. See more about her at joanneseiff.blogspot.com.

Posted on September 14, 2018September 12, 2018Author Joanne SeiffCategories Op-EdTags Federation, High Holidays, Judaism, lifestyle, Rosh Hashanah

Change can’t happen in a day

Judaism is an aspirational religion that, while accepting the reality of failure, believes in the human capacity to transcend and achieve levels of excellence in our everyday lives.

“You shall be holy, for I the Lord God am holy.” (Leviticus 19:2) “You shall be to me a kingdom of priests and a holy nation.” (Exodus 19:6) These are but two of the more potent examples of the aspirational quality of our tradition and its immense respect for the capacity inherent within the human being. As beings created in the image of God, there is nothing that we cannot do, a factor which created a tradition defined by commandment and expectation.

A significant manifestation of this future is the commandment of teshuvah. We expect people to honestly assess the content and the quality of their lives, regret and admit their failures, and commit to embarking on a new direction. This expectation is brought to a climax during Yom Kippur, where the Vidui (Confession), which lies at the nucleus of the Yom Kippur liturgy, places before us the realities of our sins and challenges us to honestly confront what we have done with our lives.

It is, therefore, deeply troubling to recognize the profound failure of Yom Kippur as a force for change. The passion, seriousness and devotion that accompany many of us throughout Yom Kippur peters out into a form of amnesia during the break-fast meal, as we return to our behaviour of yesterday.

Yom Kippur is a synagogue success story. More people show up than on any other day, pounding their hearts with great devotion as they cry out, “Ashamnu.” (“We have sinned.”) However, Yom Kippur’s impact on Jewish life seems to be marginal.

This is not a new phenomenon. It may be the meaning behind Isaiah’s critique of the Jewish people and their fast days: the people indeed fast, “starve their bodies” and “lie in sackcloth and ashes,” however, this is not the fast day that God desires, but rather a day in which we “unlock fetters of wickedness and untie the cords of the yoke and let the oppressed go free.” (Chapter 58) To paraphrase Isaiah, the quality of repentance is not judged by what one does on Yom Kippur, but by what one does afterwards.

The problem with Yom Kippur in the synagogue is that it is too complete and comprehensive. It creates the myth of putting all of one’s life and behaviour up for judgment, where we confront every one of our failings and repent for them all. The list of sins in the Vidui is too extensive to have any impact on the life of a real person. For a prayer, and within the isolated environment of the synagogue, it is fine. As a force for facilitating change in real life, the comprehensive nature of our service makes it impossible to be a significant factor in everyday life.

Change, growth and improvement are rarely radical epiphanies, but are rather slow and gradual processes. As Maimonides in his Guide for the Perplexed teaches us, radical transformation away from that to which one is accustomed is impossible. (3:32) According to Maimonides, God and the Jewish tradition had immense patience with the idolatrous, slave mentality of the people who came out of Egypt and did not require them to accept or adopt either beliefs or practices that were radically different from that to which they had grown accustomed. We must do the same both with ourselves and with others.

If Yom Kippur is to be the force our tradition aspires it to be, it must cease to be the culmination of the process, and instead serve as its beginning. The purpose of the all-inclusive lists cannot be to ask an individual to review all of his life, but to create a menu from within which every individual can find one dimension, one quality that they can commit to working on.

Yom Kippur must cease to be a forum for New Year’s declarations and instead become a catalyst for a new culture among the Jewish community, a culture that fosters individual responsibility, reflection and a commitment to being a teshuvah person. As a teshuvah person, one commits to the ongoing and difficult path of constantly aspiring more from oneself. As a teshuvah person, one neither views oneself as an ideal, nor fools oneself into believing in overnight conversions.

Our tradition teaches us, “It is not for you to complete the task, neither are you free to desist from it.” Nowhere is this saying from The Ethics of the Fathers more relevant than in the task of building a life of value. This year, let us take teshuvah out of the synagogue, disconnect Yom Kippur from its myriad rituals and place it at the foundation of our everyday lives.

Rabbi Dr. Donniel Hartman is president of the Shalom Hartman Institute and author of the 2016 book Putting God Second: How to Save Religion from Itself. Articles by Hartman and other institute scholars can be found at shalomhartman.org.

Posted on September 14, 2018September 12, 2018Author Donniel Hartman SHICategories Celebrating the HolidaysTags Judaism, lifestyle, self-help, Yom Kippur
Bridging the future

Bridging the future

Petach Tikvah’s Calatrava bridge. (photo from Ashernet)

Petach Tikvah’s Calatrava pedestrian bridge and glass walkway was designed by architect Santiago Calatrava, who also designed Chords Bridge at the western entrance to Jerusalem. The Petach Tikvah bridge, erected in 2005, connects the Beilinson hospital complex with a shopping mall and a central park. Situated some 11 kilometres east of Tel Aviv, Petach Tikvah continues to expand to accommodate its increasing population and its appeal to high-tech, pharmaceutical and distribution companies. Today, the city, with its population of more than 240,000 individuals, ranks as the fifth biggest city in Israel, and has one of the larger percentages of religious Jews in the country. However, while some 70,000 religious Jews are served by about 70 synagogues of various sizes, there are more than 300 schools in the city that serve children of all religious and non-religious affiliations.

 

 

 

 

 

Format ImagePosted on September 14, 2018September 12, 2018Author Edgar AsherCategories IsraelTags development, Israel, Petach Tikvah
סוכן המוסד לשעבר

סוכן המוסד לשעבר

סוכן המוסד לשעבר: “עזרתי לישראל לחשוף את תוכנית הגרעין של סוריה” – חלק שלישי. (צילום מחוסיין עלי סומדייה)

המשך הראיון עם הסוכן הכפול לשעבר של עיראק, ולאחר מכן של המוסד, חוסיין עלי סומדייה (53), שגר בקנדה ומנסה למנוע את גירושו בשנית לתוניסיה.

מה בעצם אנשי המוסד רצו ממך?

הם ידעו שאני טיפוס מאוד חברתי ויש לי קשרים רבים. הם ביקשו ממני מידע על כל מי שנחשב סיכון לישראל ורצה למשל עשות פעולות טרור נגדה. הייתי בקשר עם לא מעט סטודנטים ממדינות ערב שונות או פלסטינים, שלמדו או עבדו במנצ’סטר.

האם הצלחת להביא מידע משמעותי למוסד?

כן. מפעילי התעניינו בעיקר בשני סטודנטים שהיה לי קשר טוב עימם. אחד בשם ג’מאל אבו ג’מוס פלסטיני שגר בסוריה. והשני תאופיק שגם כן גר בסוריה. התברר דרכי למוסד ששניהם נשלחו על ידי השלטון הסורי ללמוד על נשק גרעיני, באותה אוניברסיטה שבה אני למדתי. בעצם בזכותי המוסד למד לראשונה כי סוריה מתכוונת לפתח תוכנית גרעין. המבצע שלי עם המוסד היה מסובך ונמשך מספר חודשים. יצרתי קשר בין ג’מאל לאנשי המוסד והצגתי אותם בפניו כעיתונאים. אנשי המוסד הבינו כי ניתן לקנות אותו בכסף ולכן התחילו לעבוד קודם כל עימו ולאחר מכן עם תאופיק. אני התבקשתי מייד לנתק את הקשרים שלי עם שניהם. אנשי המוסד הצליחו לאט לאט ובכסף לשאוב מידע רב מג’מאל. יותר מזה אינני יודע כי ניתקתי קשר עם השניים.

היו לך עוד הצלחות?

הייתי מבקר קבוע באירועים ומסיבות בשגרירות עיראק בבריסל, מצלם תמונות של המשתתפים ומעביר אותן למפעילי במוסד. מתברר שהם התעניינו במיוחד באחד האורחים באירועים אלה. מדובר היה מדען טילים קנדי בעל שם עולמי, ד”ר ג’רלד בול. התברר למוסד שהוא נשכר על ידי סאדם חוסיין לפתח את תותח העל “יום הדין”. עוד התברר שחברות בריטיות עזרו בקמת שני מתקנים לבניית טילים בפאתי בגדד. מתקן אחד לטילים שיכוונו נגד איראן ומתקן שני לטילים שיכוונו נגד ישראל. אינני יודע עד כמה תרמתי בנושא הזה, אך אני כן יודע שמפעילי במוסד לא אהבו לראות את ד”ר בול באירועי שגרירות עיראק. ידוע לי לאחר מספר שנים הוא הוצא להורג. (לפי פרסומים בתקשורת ד”ר בול החוסל בבריסל ב-90 ע”י המוסד ר.ר).

בגלל שחשש לשלום משפחתו ולאור שהרגיש כי הוא נחשף על ידי העיראקים החליט סומדייה לגלות להם שעבד עם המוסד. ב-1990 הוא עזר אומץ וברח לקנדה וביקש מקלט מדיני כאן.

האם באמת הפסקת לעבוד עם המוסד בגלל שפחדת?

כן. התחלתי להרגיש שעולים עלי ב-85 בשגרירות עיראק בבריסל. לכן במקום להמתין שיתפסו אותי הלכתי הישר אליהם וסיפרתי שאני עובד עם המוסד. אבי ששמע על כך חתם על מסמך ההוצאה להורג שלי. נשלחתי לבגדד וסאדם חוסיין החליט לחון אותי באם אעבוד שוב עם העיראקים, וארגל נגד נגד ישראל מאנגליה. נשלחתי ללונדון וכדי למנוע את שהותי באנגליה כדי שלא אעבוד עם העיראקים, החלטתי שאצור לעצמי בעייה פלילית. בכוונה תחילה גנבתי כרטיסי אשראי ואז הבריטים גרשו אותי והגעתי לארה”ב. באמצעות השגרירות העיראקית בניו יורק שוב הוחזרתי לעיראק. הצלחתי לברוח משם לתימן ומשם דרך אירופה הגעתי לקנדה ב-90. אנשי הסי.איי. איי האמריקאי שפגשו אותי בטורנטו הציעו לי לעבוד עבורם תמורת ‘גרין קארד’. אך הפעם אני סירבתי כי זה כבר הספיק לי.   ב-91 פירסמתי את ספר באנגלית על קורותי “מעגל של הפחד”. אז גם התחלתי בהליך לקבל מקלט מדיני בקנדה שנמשך בעצם עד היום הזה.

האם קיבלת כסף מהמוסד עבור שירותך?

כן. קיבלתי הרבה מאוד כסף מהם.

בינתיים בעת שהותו בקנדה במשך כשלושה עשורים הספיק סומדייה להתחתן כבר בפעם השלישית, ויש לו שלושה ילדים. המשפחה גרה כיום בהמילטון ויש לו חברת שיפוצים שנקראת “סם אנד קרו”. בראיון ‘לנשיונל פוסט’ אמר: “אלו היו עשרים ושמונה שנים. יש לי את החיים שלי, יש לי את המשפחה שלי, יש לי את העסק שלי. מיקמתי את עצמי כאן בקנדה. זה הבית שלי”. הוא הוסיף כי לאור המקרה שלו אמו ושתי אחיותיו קיבלו מעמד של פליטים בארה”ב. בשל ההליך המתנהל נגדו בקנדה, הוא אינו יכול לטוס לחו”ל ולכן לא הצליח להגיע להלווית אמו ב-2016.

Format ImagePosted on September 12, 2018Author Roni RachmaniCategories עניין בחדשותTags "המוסד", Hussein Ali Sumaida, Israel, Mossad, spy, חוסיין עלי סומדייה, ישראל, סוכן הכפול
Courage in a time of change

Courage in a time of change

Rabbi Irwin Kula speaks in Vancouver on Sept. 16 at FEDtalks, the opening event of the Jewish Federation of Greater Vancouver annual campaign. (photo from JFGV)

The world is in a time of historic shifts and the way we interpret and respond to what is happening can make each individual a player in this civilizational drama.

This is the promise of Rabbi Irwin Kula, who will speak in Vancouver on Sept. 16 at FEDtalks, the opening event of the Jewish Federation of Greater Vancouver annual campaign. Kula is co-president of Clal, the National Jewish Centre for Learning and Leadership.

“We are living in one of the most dramatic, exciting times in human history,” Kula told the Independent in a telephone interview. “Whenever one lives in a dramatic transitional moment, the call to responsibility is also dramatic. The fear and the anxiety that we are feeling is all understandable. But managing the fear, managing the anxiety and, therefore, managing some of the loss that comes in these great moments of transition, is how we move on the journey.”

Kula promises audience members more than an interesting talk.

“Anyone who is going to be in that room, anyone who is willing to speak about it this way, really has an opportunity to be a part of not only the solution but one of the great adventures in the human drama right now,” he said.

At Clal, Kula is part of a team that is “reimagining Judaism for this era.”

“And not only Judaism, but religion in general,” Kula said. “What is religion and Judaism going to look like in an information age? In an age of globalization? In an age when the borders and boundaries of their identities are more permeable?”

Kula is an eighth-generation rabbi and holds a degree in philosophy. He has served congregations in Jerusalem and St. Louis, Mo., and, over the last 30 years, has been involved with Clal, which describes itself as a “do-tank” – “The thinking actually has to apply to people’s doing,” he explained.

Kula works “at the intersection of religion, innovation and human flourishing,” he said. “Those are the lenses I use.”

Kula analyzes how information, entertainment, media, retail and other components of society are affected by innovation. In his 2007 book Yearnings: Embracing the Sacred Messiness of Life, Kula considers the relationship between what we desire and how we live.

“Yearnings is a fancy word for desires,” he said. “The central insight in the book is that what animates us, what animates our lives, are our desires. They are sources of great wisdom for who we are as human beings. We know our most intense desires – our desire for love, our desire for the truth, our desire for meaning, our desire for happiness, our desire to be creative and have a purpose and to contribute.… The interesting thing about looking at our desires is, the more one can understand our desires, the wiser our lives are.”

Whatever the day’s headlines, Kula said, maintaining optimism is critical to making positive change in the world.

“Being an optimist doesn’t mean you have to be Pollyanna,” he said. “You can be an optimist and be 51-49 about it. The difference between being a 51-49 optimist and 51-49 the other way may be the biggest difference of all.”

And when the nightly news brings stories of authoritarian ascendancy or other alarming developments, the long view is an antidote.

“I use a long-term, macro-evolutionary take,” said Kula. “This is where Martin Luther King, I think, is right. The arc of history bends toward justice. But it doesn’t bend linearly. It’s not one plus one plus one plus one. It’s sometimes two steps forward and a step backward. We are in now a very, very significant moment of transition. There’s a lot of ways to talk about that transition – postmodern, information age, technological age – and all of the changes are hard to metabolize. So, it takes a very serious responsibility for elites and cultural creatives and people who experience themselves at the cutting edge of these changes to take very seriously the costs and pains and dislocation of these changes for different people. That is what I think we are all called to do.”

People may look at the state of the world and feel helpless or hopeless. But the better response, Kula said, is not only to acknowledge the ways in which we might affect improvements, but also to take individual responsibility for the situation.

“Maimonides, the great Jewish philosopher, said, in the face of trauma and in the face of political tragedies, the first thing to ask is how am I complicit in what is transpiring,” said Kula. “Not in a giant moral drama of blaming, because, if we are actually interdependent … then what’s happening with people with whom we deeply disagree is connected to us. It’s not some other, evil person over there.”

This is not to say there is not evil in the world, he cautions. But, asserting that those with whom we disagree are evil can potentially misallocate cause.

“In America, there aren’t 60 million evil people who voted for Trump that want America to be destroyed and become a homophobic, primitive, psychologically regressive place in the world,” Kula said. “It behooves us, says Maimonides, to address very seriously what have I missed and, therefore, perhaps been complicit in allowing this to emerge?”

Courage and a sense of adventure can help us navigate times like these.

“If we mitigate a little bit the fear and just stand at that burning bush and not be so scared, know there is tremendous possibility,” he said.

For tickets to FEDtalks, at the Vancouver Playhouse, visit jewishvancouver.com.

Format ImagePosted on September 7, 2018September 6, 2018Author Pat JohnsonCategories LocalTags Clal, FEDtalks, Irwin Kula, Judaism, lifestyle, philanthropy, tikkun olam

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