FEDtalks

Dealing with adversity

Houston Rabbi Brian Strauss lost both his family home and his synagogue to Hurricane Harvey, but the story he brought to FEDtalks Sept. 9 was an uplifting one. (photo from JFGV)

A time-lapse video showed the unrelenting advance of Hurricane Harvey. The security camera at Houston’s Jewish community centre captured the natural disaster’s impact on the building’s interior from the moment the first drops of water came through the front door until the deluge reached the ceiling. Furniture became unmoored and began to swirl around the building’s lobby.

The Category 4 hurricane made landfall in August 2017, slamming Texas and Louisiana with catastrophic flooding and dozens of fatalities. Material damages were estimated at $125 billion US, mostly in Houston and southeast Texas.

The Jewish community of Texas had to rebuild. Synagogues, the JCC, the Jewish seniors home and one in every 13 Jewish family homes were ruined.

Rabbi Brian Strauss, who spoke in Vancouver Sept. 9, lost both his family home and his synagogue. The issue was not merely flooding. Any flooding damages property, but the area’s topography meant that Houston was submerged in toxic bayou water, rendering everything it touched toxic. Added to this, the humidity of Houston caused mold to grow immediately. Houston received 52 inches of rain in three days – equivalent to its average annual rainfall. (By contrast, he noted, Vancouver gets 46 inches of rain annually.)

But the story Strauss brought to the Vancouver Playhouse – he was one of four speakers at FEDtalks, the opening event of the Jewish Federation of Greater Vancouver’s annual campaign – was an uplifting one.

Volunteers from around the world descended on Houston. The federal government provided resources to rebuild synagogues, homes and communal facilities. Especially notable: Israel donated $1 million to a Diaspora community struggling with crisis. Strauss juxtaposed the phenomenon of Jewish giving, which for decades flowed from the Diaspora to Israel, with the reality that Israel is now in a position to help a community in crisis abroad.

Also speaking at the campaign launch event was Risa Alyson Cooper, executive director of Shoresh. She shared her journey into Jewish spiritual and ethical issues around food. Shoresh is an Ontario-based organization that “inspires and empowers our community to take care of the earth by connecting people, land and Jewish tradition.”

“Eating is an ethical act,” Cooper said. By engaging community members “from seed to harvest,” the organization reduces the stigma of receiving “donated” foods.

“It’s not a handout,” she said. People are involved in creating their own food sustainability.

Cooper’s journey of exploration began during a trip in Nelson, B.C., a story she shared in an article the Independent ran in advance of the event. (See jewishindependent.ca/b-c-inspires-activists-work.)

Also at FEDtalks, Isaac “Bougie” Herzog – who chose to sit out not one but two Israeli elections this year – spoke about his role as head of the Jewish Agency for Israel.

Herzog is Israel’s former leader of the opposition and former head of the Labour party. In contextualizing his role as chairperson of the world’s largest Jewish organization, an agency that has been central in creating and building the Jewish state, he spoke of continuing a family legacy.

His grandfather, Rabbi Yitzhak HaLevi Herzog, who was the first Ashkenazi chief rabbi of Israel, went on a rescue mission in 1946 to find hidden Jewish children in churches and monasteries throughout Europe, bringing thousands of them to Palestine. Herzog’s father, Chaim, who went on to become president of Israel, served with the U.K. army, landed in Normandy, fought in the Battle of the Rhine and was among the first to enter the Bergen-Belsen concentration camp. Abba Eban, the legendary Israeli diplomat and statesman, was an uncle.

“I’m fulfilling the orders of my forbearers,” said Herzog, who was introduced by Karen James, immediate past board chair of the Jewish Federation and a member of the board of the Jewish Agency. The Independent also interviewed Herzog in advance of his visit. (Read the story at jewishindependent.ca/building-jewish-future.)

The most emotional presentation of the night came last. Dr. Gillian Presner recounted how she was invited to join the Federation movement’s National Young Leadership Cabinet. When she was told the commitment was five years, she replied: “That’s the rest of my life.”

Presner was diagnosed with a brain tumour in 2016, while pregnant with her third daughter. Nine days after the baby was born, she suffered a stroke.

Despite the challenges of raising a very young family while enduring terminal brain cancer, she accepted the invitation to join the cabinet because, she said, “I refuse to die before I’m dead.”

She added: “I am full of hope, but I am also a realist.”

She understands that she needs to leave a legacy of vibrant memories to her daughters – the family took a trip to Israel together, certain it would be her only chance – but she also knows that her daughters will “have to learn about me by hearing about what Mommy did.”

By continuing to devote herself to philanthropic causes, she is “showing my daughters what I truly value.”

Ezra Shanken, chief executive officer of the Jewish Federation, closed the evening, noting “our most precious commodity we have here is our time.”

Alex Cristall, chair of the board of Federation, welcomed the audience, acknowledging in particular 150 people in their 20s and 30s whose presence was made possible through a contribution by Jonathon and Karly Leipsic. Jonathon Leipsic is the annual campaign chair for the second consecutive year.

“It is a pleasure to have you,” Cristall said. “We need you.”

Jonathon Leipsic spoke of Theodor Herzl’s dream of Jewish self-determination and noted: “Our generation has never known a generation without emancipated Jewish freedom.”

He urged the audience to go to YouTube and find Chaim Herzog’s speech to the United Nations in 1975 against the motion that equated Zionism with racism.

“It will send shivers down your spine,” he said.

Members of Parliament Joyce Murray, Don Davies, Jody Wilson-Raybould, Randeep Sarai and Hedy Fry were in attendance, the latter of whom spoke from the podium and brought greetings from the prime minister. Also present were Selena Robinson, British Columbia’s minister of municipal affairs and housing; George Heyman, minister of environment and climate change strategy; George Chow, minister of state for trade; and Anne Kang, member of the Legislative Assembly. Vancouver city councilors Melissa De Genova, Colleen Hardwick, Sarah Kirby-Yung and Pete Fry attended, as did the consuls general of France, Germany and the United States, and Vancouver Police Chief Adam Palmer.

O Canada and Hatikvah were sung by the King David High School Choir.

To donate to the campaign and watch videos of all the FEDtalks speakers, visit jewishvancouver.com.

B.C. inspires activist’s work

Shoresh executive director Risa Alyson Cooper and Mati Cooper plant a tree. (photo from Shoresh)

Risa Alyson Cooper, who was raised in the Toronto suburb of Thornhill, was road-tripping across the country with a friend about 20 years ago when they ran out of cash in Nelson, B.C. That misfortune changed the course of her life – and is making a big impact in Canada’s Jewish community.

“We were invited to a free church dinner for homeless and struggling individuals and we decided to go,” Cooper said of the adventure. “That was, for me, one of those aha moments. It was the first time that I thought religion might have what to say about the food that we eat.”

Cooper is now executive director of Shoresh, a Toronto-area charity that “inspires and empowers our community to take care of the earth by connecting people, land and Jewish tradition.” Cooper is one of four speakers at FEDtalks Sept. 9, the annual campaign opening event for the Jewish Federation of Greater Vancouver.

The church supper made her think about something that hadn’t really struck her before.

“I wondered if Jewish tradition has anything to say about food,” she recalled with a laugh in a recent telephone interview. “It was the first time that I really started thinking about food ethics. I’d grown up Jewish, I knew that food was so much of an anchor of Jewish observance, [that] my family’s Jewish identity was about meals to celebrate holidays, but I never really thought about the moral values that we can express through the food that we eat.”

She quickly discovered that Jewish tradition has a great deal to say about food and the moral, social and ethical issues around it. Agriculture is so intrinsic to the ancient texts that, Cooper said, a friend refers to Torah as “the Jewish Farmer’s Almanac.”

“It has very clear rules for how we farm, what we plant, where we plant, when we plant, and it also has rules beyond that,” she said. “It has rules for how we celebrate the harvest, how we hold gratitude for that which we receive from the land, and it also has very, very clear rules about how we share our resources with others in our community.”

There have been a number of Jewish “back to the land” movements – the most consequential being Zionism – but, on the shoulders of all this history, there is something new happening today.

“The idea of there being a Jewish way of thinking about food security is as old as Jewish tradition,” she said, “but what we are seeing now are really innovative ways of addressing food insecurity and also building vibrant Jewish communities”

Shoresh (the name is the Hebrew word for “root”) operates Kavanah Garden, adjacent to the Jewish Community Campus in suburban Vaughan, Ont., and invites children and adults to “participate in experiential programs rooted in Jewish text, tradition and values, and [is] designed to elicit experiences of awe in response to the wonders of the natural world.” Food grown at the garden is used in programming or donated through tzedakah partnerships.

photo - Risa Alyson Cooper beekeeping. Shoresh’s Bela Farm, in Hillsburgh, Ont., is home to an apiary and bee sanctuary — Risa Alyson Cooper beekeeping. Shoresh’s Bela Farm, in Hillsburgh, Ont., is home to an apiary and bee sanctuary. *(photo from Shoresh)*

Shoresh also operates Bela Farm, in Hillsburgh, Ont., a little further outside Toronto. This 100-acre farm, home to Shoresh’s apiary, bee sanctuary and native reforestation efforts, offers “deep, immersive experiences for land-based Jewish learning and living, creating for participants sustained connections with self, community and the earth.”

Their third location is Maxie’s Garden, a partnership between Shoresh and Jewish Family and Child, located in the Kensington Market yard of a Shoresh member. Here, an urban sanctuary in the heart of Toronto’s historic Jewish neighbourhood is “a haven for people, plants and pollinators.” It was envisioned to empower, educate and inspire clients of the social service agency through the power of nature connection and food production.

Beyond these three sites, Shoresh runs programs out of schools and camps, and in green spaces, parks and ravines throughout Toronto.

Cooper’s own agricultural journey, which began here in British Columbia, led her to a master’s degree in which she looked at religious food and environmental ethics. Then she went to Connecticut, where she worked for three years as a Jewish environmental educator at the Teva Learning Center, the only full-time, year-round program dedicated to innovative, experiential Jewish education taught through the lens of the natural world.

She got her hands even dirtier in small-scale organic farming as a member of the Adamah Jewish Farming Fellowship. She grew vegetables on a four-acre farm, worked in a raw goat-milk dairy and dabbled in the art of fermentation.

“I was so deeply in love with the community that I discovered in the States I probably would have stayed there but I had my visa revoked and I got sent back to Canada,” she said, laughing again.

photo - The Shoresh team — The Shoresh team. *(photo from Shoresh)*

Living out Jewish values on the land in the Diaspora raises particular issues, Cooper said.

“What does it mean to be holding a tradition that is in many ways land-based,” she said. “So much about the Torah, so many of our holidays, have agricultural connections. What does it mean to be having these land-based traditions and to be practising them in Canada? How do we honour the elements of our tradition, while honouring the fact that not only are we in the Diaspora – so not on the land where many of these traditions are rooted – but we are also specifically here on Turtle Island, this land that has been stewarded by indigenous communities for thousands and thousands of years?”

In Vancouver next month, Cooper said, she will talk about contemporary Jewish food insecurity issues and will share something about the model that Shoresh has developed, as well as ideas spawned from similar organizations across North America.

Everything she shares at the event will owe a debt back to that fateful visit to British Columbia’s Kootenay region.

“That was the moment that I can trace all this back to,” she said.

Other speakers at FEDtalks, which takes place at the Vancouver Playhouse on Monday, Sept. 9, at 7 p.m., are National Young Leadership Cabinet member Dr. Gillian Presner, who will offer “hard-earned wisdom about the power of community and the nature of our true legacies”; Rabbi Brian Strauss, whose Houston, Tex., synagogue and home were flooded by Hurricane Harvey and who subsequently witnessed an outpouring of support from Jewish federations across the continent; and Isaac Herzog, chairman of the Jewish Agency for Israel and former longtime politician, who led Israel’s Labour party and was opposition leader from 2013 to 2018 (featured in the other cover story in this issue).

For tickets ($36/$10) to FEDtalks Sept. 9, 7 p.m., at Vancouver Playhouse, visit jewishvancouver.com/fedtalks.

Building Jewish future

Isaac Herzog, chairman of the Jewish Agency for Israel. (photo from JFGV)

Isaac Herzog was elected chair of the Jewish Agency for Israel in August 2018. The past year has seen him hit the ground running in the unique role as head of the sprawling organization whose mission is to “inspire Jews throughout the world to connect with their people, heritage and land, and empower them to build a thriving Jewish future and a strong Israel.”

In Vancouver Sept. 9, Herzog will share some of his experiences in this new role. He joins three other speakers at FEDtalks, the opening event of the Jewish Federation of Greater Vancouver’s annual campaign.

“I’m looking very much forward toward my visit, especially in Vancouver, where I for a long time wanted to meet the community,” Herzog told the Independent in a telephone interview from Israel. “I hear wonderful [things] about the strong stance of Jewish purpose and Zionist feeling in this community.”

Founded in 1929, the Jewish Agency is, said Herzog, “a great Jewish story.”

“We are the biggest Jewish organization in the world. We founded the state of Israel. We brought millions of olim, immigrants, to Israel,” he said.

In this generation, the agency has focused heavily on issues of safety and well-being for Jews worldwide, as well as encouraging aliyah and advancing Jewish identity and continuity through education, youth exchange programs and partnerships between the Diaspora and Israel.

Part of his role, he said, is to impress on Israelis the reality of the diversity of the Jewish world. He tells political leaders and rabbis in Israel that they have a “huge lack of knowledge” about the Diaspora and its pluralistic nature and the commitment of Diaspora Jews to Jewish knowledge, writing and education. Similarly, he said, he wants Diaspora Jews to have a realistic view of Israel.

“I expect world Jewry to know that Israel is not what you read in the New York Times, for example, or in Ha’aretz. It is a much more elaborate, developed, interesting, multifaceted, multicultural and incredible place that needs to be nurtured,” he said. “All these challenges are something that I have focused heavily on as a major leader of the Jewish people.”

An important focus of the Jewish Agency’s work right now is with young Diaspora Jews who are disaffected or disengaged from Israel or Judaism, or both.

“That’s a major challenge, of course,” he said. “We are developing programs that will rekindle the Jewish identity within alienated millennials, such as the whole idea of tikkun olam, healing the world, whereby we have programs all over the world where we take young Jews to volunteer, also in non-Jewish communities, in inner cities and Third World countries, as a venue for those who don’t want to be involved directly with Jewish activities.”

Herzog took the helm at a critical juncture.

“We are now in a major change process in the Jewish Agency,” he said, an ongoing development that will see a shift in priorities, changes in the organizational structure, some different areas of focus and new programs.

He added that this is not a path the agency is taking by itself.

“We can’t do everything alone,” said Herzog. “We work with partners and partnerships for specific purposes. This is a very exciting process in the 90-year-old organization.”

He stressed that the Jewish Agency has got a great number of things right over its nearly a century of activity.

“This is another chapter in the life of this organization,” he said. “It’s an exciting new chapter because of the challenges of the era.”

In addition to challenges presented by the younger generation, Herzog cited the need for dialogue that involves all streams of Judaism and all kinds of practices.

“We believe in the right of every Jew to live as a Jew wherever they want to live and [to] practice whatever kind of Judaism they want to practice,” he said.

Prior to assuming the leadership of the Jewish Agency, Herzog was a leading political figure, having served in five Knessets, having held five cabinet roles, including ministry of Diaspora affairs and ministry of welfare, and, from 2013 to 2018, being leader of the opposition as chair of the Labour party.

“I’m going to be in Vancouver just about a week before the election, 10 days before the Israeli election,” he said, acknowledging that sitting this one out feels different. “I cannot say that the bug is not with me. I’m fully attentive to what’s going on in the Israeli elections. People consult with me, but I took upon myself a new historical role of serving my nation, my people, in a different way.”

His priority now, he said, is to ensure that the Israeli body politic realizes the importance of the Jewish Agency’s mission and that these priorities are priorities for the next government, whoever forms the government after Sept. 17.

Herzog’s lineage of history-making Jewish leaders is widely known – his grandfather, Rabbi Yitzhak Halevi Herzog, was chief rabbi of Ireland and then Ashkenazi chief rabbi of Israel; his father, Chaim Herzog, served two terms as president of Israel. But, in speaking with the Independent, Herzog stressed his Canadian bona fides.

His uncle, Yaakov Herzog, was ambassador to Canada in the 1960s. His cousin, Shira Herzog, who passed away five years ago, served as head of the Canada Israel Committee for a decade and was involved in a range of Jewish and non-Jewish philanthropic works across Canada. Herzog’s wife, Michal, who is joining him on this summer’s trip, graduated school in Canada.

The Vancouver stop is part of a cross-Canada tour, in which he will also visit Montreal, Toronto and Calgary. In each place, he said, he will visit schools and federations and meet with leaders and communities. The Jewish Agency, he said, supports Jewish organizations, youth movements and infrastructure, beyond the shlichim, emissaries, the agency facilitates in sending from Israel to Diaspora communities.

For tickets ($36/$10) to FEDtalks Sept. 9, 7 p.m., at Vancouver Playhouse, visit jewishvancouver.com/fedtalks.

Feast for mind and soul

Smack in the middle of the Days of Awe, hundreds of members of our community came together for an inspiring, entertaining and occasionally emotional evening celebrating unity and inclusion.

The opening event of the 2018 Jewish Federation of Greater Vancouver annual campaign Sunday night once again took the form of FEDtalks, four presentations from individuals with starkly divergent life experiences.

Zoya Schvartzman, whose career now is devoted to improving the lives of individual Jews in Europe and revivifying once nearly obliterated Jewish communities there through her work with the Joint Distribution Committee, talked about how a comparatively simple gesture by the Vancouver Jewish community, when she and her single mother lived here several years back, was a testament to paying it forward. By providing a family in need with a small hand up, probably nobody involved at the time imagined that a kind word and a bag of groceries, including a jar of chocolate spread, would inspire a young woman to positively change the lives of some of the most marginalized Jews in the contemporary world.

Arik Zeevi, an Israeli judo Olympian, talked about the importance of setting goals that seem to exceed our grasp as a means of self-improvement and collective advancement.

Pamela Schuller, a disability activist and stand-up comedian, spoke of how Tourette syndrome went from being her defining characteristic to becoming an integral, appreciated and complementary component of her complex identity. Her endearing and humorous presentation encouraged everyone to look at perceived disabilities as unanticipated gifts.

Rabbi Irwin Kula, in an intellectually packed tour de force, spoke of Judaism’s ability to transform itself, saying that the first Jews of Vancouver would not recognize the Judaism of today and that our descendants a century hence will not recognize our Judaism – and that this is a sign of constructive adaptivity.

The four speakers offered very different perspectives, which, together, reminded all of us at the Vancouver Playhouse that unity and diversity are complementary and not exclusive.

Everyone in the audience certainly left with a lot think about. However, standouts as we reflected afterwards included the idea that, while Judaism treasures tradition, its millennia of continuity is due at least in part to a willingness to break existing paradigms and make room for new ways of being and thinking, as well as fresh voices, being inclusive of multiple identities and ensuring that successive generations are welcomed and included even – perhaps especially – when they challenge the way things have always been done.

Also underlying much of the evening was the concept that our actions have powerful ripple effects that we cannot forecast. Small actions – teaching judo to a 7-year-old, standing up for a classmate with a disability, reaching out to members of the community in their times of need – can lead to life-altering consequences.

Underscoring these messages were words from leaders of our local Federation and campaign, including Federation board chair Karen James, past chair Stephen Gaerber, women’s philanthropy chair Megan Laskin, chair of this year’s campaign Jonathon Leipsic, and Federation chief executive officer Ezra Shanken, all of whom, in particular ways, reminded attendees of the obligation and privilege of participating in a collective movement that changes lives in British Columbia, Israel and around the world.

Leipsic singled out members of his generation, pleading that they maintain and expand upon the institutions and infrastructure that previous generations built for us. He made special note of Charles Diamond, whose funeral had taken place earlier that day. Diamond’s parents were among our community’s pioneers and the Diamond family, through generations, have been role models of the involvement needed for a community to thrive.

In these days of introspection, teshuvah and transcendence, FEDtalks proved a perfect opportunity to come together, reflect, celebrate, think big and rededicate ourselves to making positive contributions individually and collectively.

Courage in a time of change

Rabbi Irwin Kula speaks in Vancouver on Sept. 16 at FEDtalks, the opening event of the Jewish Federation of Greater Vancouver annual campaign. (photo from JFGV)

The world is in a time of historic shifts and the way we interpret and respond to what is happening can make each individual a player in this civilizational drama.

This is the promise of Rabbi Irwin Kula, who will speak in Vancouver on Sept. 16 at FEDtalks, the opening event of the Jewish Federation of Greater Vancouver annual campaign. Kula is co-president of Clal, the National Jewish Centre for Learning and Leadership.

“We are living in one of the most dramatic, exciting times in human history,” Kula told the Independent in a telephone interview. “Whenever one lives in a dramatic transitional moment, the call to responsibility is also dramatic. The fear and the anxiety that we are feeling is all understandable. But managing the fear, managing the anxiety and, therefore, managing some of the loss that comes in these great moments of transition, is how we move on the journey.”

Kula promises audience members more than an interesting talk.

“Anyone who is going to be in that room, anyone who is willing to speak about it this way, really has an opportunity to be a part of not only the solution but one of the great adventures in the human drama right now,” he said.

At Clal, Kula is part of a team that is “reimagining Judaism for this era.”

“And not only Judaism, but religion in general,” Kula said. “What is religion and Judaism going to look like in an information age? In an age of globalization? In an age when the borders and boundaries of their identities are more permeable?”

Kula is an eighth-generation rabbi and holds a degree in philosophy. He has served congregations in Jerusalem and St. Louis, Mo., and, over the last 30 years, has been involved with Clal, which describes itself as a “do-tank” – “The thinking actually has to apply to people’s doing,” he explained.

Kula works “at the intersection of religion, innovation and human flourishing,” he said. “Those are the lenses I use.”

Kula analyzes how information, entertainment, media, retail and other components of society are affected by innovation. In his 2007 book Yearnings: Embracing the Sacred Messiness of Life, Kula considers the relationship between what we desire and how we live.

“Yearnings is a fancy word for desires,” he said. “The central insight in the book is that what animates us, what animates our lives, are our desires. They are sources of great wisdom for who we are as human beings. We know our most intense desires – our desire for love, our desire for the truth, our desire for meaning, our desire for happiness, our desire to be creative and have a purpose and to contribute.… The interesting thing about looking at our desires is, the more one can understand our desires, the wiser our lives are.”

Whatever the day’s headlines, Kula said, maintaining optimism is critical to making positive change in the world.

“Being an optimist doesn’t mean you have to be Pollyanna,” he said. “You can be an optimist and be 51-49 about it. The difference between being a 51-49 optimist and 51-49 the other way may be the biggest difference of all.”

And when the nightly news brings stories of authoritarian ascendancy or other alarming developments, the long view is an antidote.

“I use a long-term, macro-evolutionary take,” said Kula. “This is where Martin Luther King, I think, is right. The arc of history bends toward justice. But it doesn’t bend linearly. It’s not one plus one plus one plus one. It’s sometimes two steps forward and a step backward. We are in now a very, very significant moment of transition. There’s a lot of ways to talk about that transition – postmodern, information age, technological age – and all of the changes are hard to metabolize. So, it takes a very serious responsibility for elites and cultural creatives and people who experience themselves at the cutting edge of these changes to take very seriously the costs and pains and dislocation of these changes for different people. That is what I think we are all called to do.”

People may look at the state of the world and feel helpless or hopeless. But the better response, Kula said, is not only to acknowledge the ways in which we might affect improvements, but also to take individual responsibility for the situation.

“Maimonides, the great Jewish philosopher, said, in the face of trauma and in the face of political tragedies, the first thing to ask is how am I complicit in what is transpiring,” said Kula. “Not in a giant moral drama of blaming, because, if we are actually interdependent … then what’s happening with people with whom we deeply disagree is connected to us. It’s not some other, evil person over there.”

This is not to say there is not evil in the world, he cautions. But, asserting that those with whom we disagree are evil can potentially misallocate cause.

“In America, there aren’t 60 million evil people who voted for Trump that want America to be destroyed and become a homophobic, primitive, psychologically regressive place in the world,” Kula said. “It behooves us, says Maimonides, to address very seriously what have I missed and, therefore, perhaps been complicit in allowing this to emerge?”

Courage and a sense of adventure can help us navigate times like these.

“If we mitigate a little bit the fear and just stand at that burning bush and not be so scared, know there is tremendous possibility,” he said.

For tickets to FEDtalks, at the Vancouver Playhouse, visit jewishvancouver.com.

Challenges improve life

Israeli judo master Arik Zeevi will speak at FEDtalks Sept. 16. (photo from JFGV)

When we’re faced with a challenge, most of us are naturally cautious. But, says Israeli judo master Arik Zeevi, if you have a passion for something, go for it, explore it and, even if you fail, “you will always be proud that you took the challenge.”

Zeevi, who will be one of four keynote speakers at this year’s FEDtalks Sept. 16, advises in a 2014 TED Talk, “Go for the challenge because, I personally think that, by taking a challenge, that is the best way to grow, to improve your life.”

In that TED Talk, Zeevi shares the story of his experience at the 2001 World Judo Championship. Having trained intensely for two years and becoming a national hero in Israel – and with his journey to the championship being filmed by a team of videographers – Zeevi was “knocked out” (in judo terms, his opponent “threw [him] by ippon”) two minutes after setting foot in the ring.

Undaunted by losing the world championship match, Zeevi, a lightweight, registered to fight in the open match in which fighters of any weight could spar. Friends and colleagues warned him to back out, and the Israeli media fretted over what injuries he might sustain. But, Zeevi beat one opponent, a second, then a third; the fourth knocked him down. Though he failed to win the gold medal, he took the silver – and set a precedent. In the years that followed, having witnessed Zeevi’s success, more and more lightweights competed in the open category, and also won medals. The match morphed into its own championship event.

Zeevi won many judo medals in his time, and he is the 2000, 2003, 2004 and 2012 European champion. He is currently ranked eighth in the world, though he retired from fighting in 2012. Today, Zeevi is an inspirational speaker whose main income comes from talking to companies about what he calls “the similar worlds of sports and business.”

“It is all related,” he told the Jewish Independent, “excellence in sport and excellence in life.”

Zeevi also heads the nonprofit Israeli Foundation for Olympic Excellence (IFOE), which hires and funds Olympic coaches who identify, support and train Israeli children and youth they hope have Olympic potential.

“We scout kids who have talent, we try to nurture them and connect them to the sport that is right for them,” said Zeevi. “You could be Michael Phelps, but unless you’re living next to a swimming pool, you’ll never know.

“The biggest problem in Israeli sport,” he said, “is that all sports are coached by amateurs in private clubs. The coaches are getting income according to the numbers of kids, putting quantity over quality. Professional coaching is rare.”

Zeevi grew up in a tough neighbourhood in Bnei Brak and knows what it is like to have few opportunities.

“My coach was very young, and he was like an older brother to me,” said Zeevi. The coach played a role for Zeevi that he is now trying to play for others. “He pushed me to discover myself,” explained Zeevi. “Around 12, I became very serious. Before that, I was just trying to be part of something. At 12, I got my first invitation to train on the national team. My coach was a Soviet Georgian guy – they are fighters, warriors. By 13 or 14, I was already very big, and he pushed me to fight bigger guys. When 15, I won the championship against seniors over 21. He did a great thing for me, pushing me like that. When you find an athlete, you have to challenge them.”

It is the appreciation for what sports did for him that motivates Zeevi to make high-level training available to more young people. “I really believe in sports as education,” he said. “It is the best way to stimulate mental skills, and it teaches you how to deal with stress, failure, difficulty.”

Zeevi himself has three children. His daughter won the Israeli championship in gymnastics, and his middle son is into basketball and judo. Zeevi said his son has also taught him the lesson that sometimes pushing is not what brings success. “The more I push him forward, the more he goes backward,” he said, “so I have to take a gentler approach. The most important thing is just to be there for them. Then they will succeed.”

While in Canada, Zeevi will also be visiting a judo club in Toronto, which is run by an Israeli friend from his training days. There, he will be giving a master class for advanced fighters before he returns to Israel for Yom Kippur.

FEDtalks, which launches the Jewish Federation of Greater Vancouver’s annual campaign, is being held this year on Sept. 16, 7 p.m., at the Vancouver Playhouse. For tickets and more information, visit jewishvancouver.com.

Matthew Gindin is a freelance journalist, writer and lecturer. He is Pacific correspondent for the CJN, writes regularly for the Forward, Tricycle and the Wisdom Daily, and has been published in Sojourners, Religion Dispatches and elsewhere. He can be found on Medium and Twitter.

Jewish history’s next chapter

The JDC’s Zoya Shvartzman is part of the FEDtalks lineup Sept. 16. (photo from JFGV)

In returning to Vancouver, Zoya Shvartzman is retracing the route that has seen the Moldova-born woman help “write the next chapter of the history of European Jewry.”

Those words, while spoken by Shvartzman, are not about herself – she was crediting North Americans and others who support the American Jewish Joint Distribution Committee (JDC) with helping revivify communities that were almost annihilated under Nazism and then suppressed by communism. But the work Shvartzman does in her role at the JDC means she could rightly claim to be among a number of authors altering the future for Jews in Europe.

Shvartzman and her parents made aliyah from the East European nation when she was 8 years old. At 15, she and her mother migrated to Vancouver. Here, the family had some hard times and they turned to the Jewish community.

“The Jewish community welcomed us with open arms and gave us almost a second home,” she recalled recently in a phone interview with the Independent. “It was a very, very fond memory of my time there and it has a lot to do with the Jewish community that became our family.” She will speak about this time when she presents as one of four speakers at FEDtalks, the opening event of the 2018 Jewish Federation of Greater Vancouver annual campaign, Sept. 16.

Shvartzman chose to pursue a degree in international development studies and political science at McGill University and so, after four years on the West Coast, she and her mother decamped for Montreal.

“After that, I decided to move to Budapest to pursue my master’s in political science because I was focusing on Eastern European politics and transitions from communism to democracy,” she said. “Because I’m from that part of the world, it made sense to go back and be there, be where it’s taking place.”

She completed her studies at Central European University, which was founded and funded by the democracy philanthropist George Soros, and, after graduation, worked for the Canadian embassy in Budapest. In 2007, she was offered a position at the JDC, where she is now director of strategic partnerships.

Shvartzman’s role is to identify on-the-ground needs of Jewish communities in Europe and convey those needs to potential funders, primarily in North America. Federations, foundations and philanthropists then contribute to help the JDC complete its projects.

“In Europe, basically, our main mission is that we build resilient communities,” she said. “We help build communities where they were shattered after the Holocaust and after communist regimes.

“In Eastern and Central Europe, we help poor Jews with basic services like food and medicine and winter relief, help to pay their utilities,” she explained. “Most of the elderly are Holocaust survivors. We work extensively with Holocaust survivors together with the Claims Conference funding. In the last 10 years or so, we developed services for children and families, modeled on the JFS [Jewish Family Services] model that you’re familiar with in Canada and the U.S., addressing the needs of poor children and families.”

Examples of projects that the JDC has spearheaded or supported include a Jewish community centre in Warsaw and a summer camp in Hungary, where children from 25 countries come to strengthen – or, in some cases, learn about for the first time – their Jewish identity. But the work is not limited to Eastern and Central Europe.

In France, the JDC has opened a “resilience centre,” to help Jewish schools, social workers, teachers, children and families respond to threats experienced by Jews in the country. Several acts of anti-Jewish terror in recent years in France have compounded existing anxieties about the security of its Jewish population and institutions.

The decade-plus that Shvartzman has been with the JDC has been a time of challenge for Jews and others across the continent.

“Especially the last four or five years have been particularly tumultuous for Jews in Europe,” she said. “There are different threats – external, internal threats. We see communities that have nearly collapsed, like the community in Greece, in terms of the economic crisis that really, really shattered it.”

In addition to the generalized economic challenges experienced by people in many countries, Jews have faced particular difficulties. Rising antisemitism and political extremism in places like Hungary and Poland have stoked once-dormant apprehensions.

Even so, Shvartzman is bullish about Jewish life in Europe and plans to share her enthusiasm with Vancouverites.

“There are many causes for optimism,” she said. “When you look at the revival of Jewish life in Europe and how these communities have gone from survival to really thriving Jewish communities, I think that’s a big cause of optimism.

“This is quite remarkable when you consider the history and some of the deep, deep traumas that this community has suffered and, today, Jews are reclaiming their heritage and are proud to be Jewish,” she continued. “All of this gives us great causes of optimism that Jewish life in Europe is thriving.”

Shvartzman’s Moldovan childhood and her current work both reflect and embody the JDC’s mission to save and build Jewish lives, said Michael Geller, the JDC’s North American director of communications.

“In her professional life and her personal life and in her life’s journey, she understands quite deeply the importance, the critical importance, of the work we do every day to ensure that needy Jews have the basic needs to continue to live their lives and, in addition, to have a strong Jewish identity, one that is their own, that they make themselves, and one that we help strengthen and empower through the kind of work that we do,” he said.

Returning to the theme of writing the next chapter of European Jewish history, Shvartzman credits overseas allies with making possible all of the achievements she and the JDC have realized.

“It’s only possible because of the support of the North American communities, North American Jewry, that chose to invest in that part of the world over the past 20, 25 years,” she said. “If I had to underline one message, it would be that: North American Jewry helping to write the next chapter of the history of European Jewry.”

FEDtalks features keynote speakers Rabbi Irwin Kula, Pamela Schuller, Arik Zeevi and Zoya Shvartzman. The event takes place at the Vancouver Playhouse on Sept. 16, 7 p.m. Tickets ($36) are available from jewishvancouver.com.

Love your uniqueness

Pamela Schuller will share her story at FEDtalks Sept. 16. (photo from JFGV)

On Sept .16 at Vancouver Playhouse, as part of FEDtalks, Pamela Schuller, an internationally known disability and mental health advocate and professional stand-up comedian, will share her story. Her aim? To inspire attendees to remember and cherish what makes them unique.

Schuller divides her time between being running a Jewish teen mental health initiative in New York City and traveling the world, using her own experiences to discuss inclusion and the importance of embracing differences and disabilities.

“I tell my story of growing up with a severe case of Tourette syndrome (TS) and obsessive compulsive disorder (OCD) … and how, over time, I learned how to be more than OK with those things,” said Schuller. “I learned to love them and embrace them, and found that they add positive, incredible things to my life when I allow them to.”

According to the website tourette.ca, TS is “a neurodevelopmental or brain-based condition that causes people who have it to make involuntary sounds and movements called tics.” And, according to the Canadian Mental Health Association (cmha.ca), OCD is “a mental illness … made up of two parts – obsessions and compulsions. People may experience obsessions, compulsions or both, and they cause a lot of distress.”

Growing up in America’s Midwest, Schuller felt she stood out as the oddball kid with TS. Her mom had a hard time raising her. And, as her mom struggled, so did Schuller – dealing with having TS, as well as with numerous trips to the hospital for broken bones and depression. It took a boarding school environment for Schuller to be able to come out of her shell.

“I’d always felt like I was something my community had to work through, that I was a nuisance,” Schuller told the Independent. “But, at this boarding school … well, I’m not going to tell the whole story … I’ll save that for when I’m in Vancouver. But, I can tell you that the school knew that, if I was going to pull myself out of this space of feeling worthless, I’d need to have something about myself that I loved. So, their goal was to help me find one thing about myself that I loved. And we used that to catapult me into realizing that the one thing I love about myself translates into other areas of my life. And that, maybe, I don’t love this thing despite TS, but maybe, in actuality, TS adds to this thing that I love.”

Schuller speaks openly about being depressed before experiencing this mental shift, and of not having wanted to be a part of this world.

“To be honest, I think it’s a journey that doesn’t stop,” she said. “I still have days where it feels like having TS is bad, embarrassing or painful. And I have to remind myself that it’s OK and that there are still things I love about myself … and that, a lot of them, I learned because of TS.

“The first thing I learned that I love about myself was my sense of humour. But, it took some time to channel that sense of humour from snarky and sarcastic … to a more channeled sense of humour.

“Then, over time, I started talking seriously, not using humour, about what it means to love differences, to love the most challenging thing about yourself, the thing you struggle with the most.

“A few years ago, I realized that stand-up and talking about disabilities don’t have to be separate. So, I combined them into a talk, with humour and storytelling.”

A few years ago, Schuller earned a master’s degree in child advocacy and policy, with an emphasis on creating inclusive communities.

She believes that much of celebrating differences is about believing it is possible – that, whatever you bring to a community, you can be a part of that community.

Stand-up comedy serves as a sort of therapy for Schuller. “When I’m on stage, it’s not that my TS calms down … but, even on a tough day, I’m reminded that I love my brain,” she said. “And my brain allows me to do stand-up and have TS.

“That reminder allows me to see other things about me that I love. I think I’ve always seen the world from a different point of view, in part, because of TS. Comedy allows me to point those things out and, in a way, speak without being judged.”

Schuller encourages people to find the one thing that makes them incredible and unique.

As far as what people can expect to get out of her talk, Schuller said, “It doesn’t matter if you have a disability or not, the message is pretty universal. So, you can expect to laugh, to think about things and, maybe, sometimes, to cry, because feelings come up.

“Some of these conversations are tough. We’re all afraid of what we don’t know or maybe we don’t feel so great about ourselves or what we bring into this world. I think, by pairing humour with some of these messages and storytelling, it makes people think – about themselves and how they treat others, how they treat people in their community and what their community is doing.

“I walk into teen communities and I have everyone laughing and thinking,” she said. “And, when I finish, the teens line up to talk to me, share with me or ask questions. So, I think that my goal is to not be preachy, but to be a conversation starter.

“Typically, when communities bring me, they’ll have me perform for everyone. Then, I’ll do workshops, classes and programs. I’ve been working with communities around being inclusive for years, professionally, sharing ideas and talking about the tension points in your community around inclusion and how can we come up with some ideas that might help that.”

Schuller and her family have realized that, sometimes, the things they struggle with the most can also be their greatest strengths.

“It doesn’t mean I don’t still end up in the hospital from broken bones, from TS, but, even in those tough moments, as a family, we’re able to find humour … and to find those moments where, we’re like, ‘OK, this is so amazing … how cool that we’re learning this, doing this or experiencing this.’”

For tickets to FEDtalks ($36), visit jewishvancouver.com.

Rebeca Kuropatwa is a Winnipeg freelance writer.

Sumekh swipes out hunger

Rachel Sumekh is one of five speakers who will participate in FEDtalks Sept. 13. (photo from Rachel Sumekh)

University students with meal plans often end a semester or term with a surplus on their cafeteria swipe card. Whether because they skip a few breakfasts, go on vacation or eat in a restaurant the occasional night, some of the meals they pay for go unpurchased. In most instances, students are not reimbursed for uneaten meals.

When Rachel Sumekh was studying history at the University of California Los Angeles in 2010, she and some friends went to the cafeteria, stocked up on to-go food using the amounts remaining on their swipe cards and handed it out to hungry people on the streets of the city.

The dining provider didn’t like the gesture of goodwill, as it created an unanticipated run on to-go food. Sumekh talked it out with the administrators and created the pilot project for Swipe Out Hunger, an initiative that is now on 32 American college campuses, helping feed hungry people across the country. Sumekh will talk about the project here on Sept.13 at FEDtalks, the opening event of the Jewish Federation of Greater Vancouver’s annual campaign.

The original idea, she admits, came from her friend Bryan Pezeshki, but he was busy continuing his studies – he’s now a doctor – and so Sumekh and a few friends carried it on as a side gig, meeting on Sundays and creating Swipe Out Hunger. In 2013, they decided to see what would happen if a full-time staff person were devoted to the project and Sumekh took on the job.

In such a venture, the humanitarian impulses of dining providers compete with their bottom line – unused amounts on meal cards means lower operating costs for them. So, in getting suppliers on board, Swipe Out Hunger organizers emphasize doing the right thing, while also implying there might be bad publicity if campus media discover food providers’ reluctance to participate in a program that fights hunger. Nonetheless, it is a challenge. Sumekh said students from about 300 different campuses have approached Swipe Out Hunger to start their own chapters, yet only about 10% of those have been successfully launched.

“So, it comes down to how difficult it is for universities to actually agree to implement this,” she said.

Originally focused on feeding hungry people in the communities around campus, Swipe Out Hunger has transitioned to focus mostly on addressing the hunger of students on campus.

Ironically, the problem of student hunger is exacerbated by an increasing accessibility of post-secondary education, she said. Financial aid and need-based scholarships are making it easier for young people from lower socioeconomic backgrounds to attend college. But, once there, they confront the realities of student life without money.

Educational institutions are giving financial aid, even full tuition in some cases, Sumekh said, but the students still have no money. “So who’s going to pay for their housing or their meals or their books or their transportation and all the other stuff?” She estimates that 75% of those benefitting from Swipe Out Hunger now are college students.

Sumekh says hunger leads to increased absenteeism, poor grades and dropping out. She pointed to a Canadian study that suggests 39% of Canadian college students cannot afford balanced meals and fear not having enough food at all. Almost half of the more than 4,000 students who participated in the study said they chose books, tuition and rent over healthy meals, one-quarter said the lack of good food affected their physical health and one in five said their mental health was affected. While there are no Swipe Out Hunger chapters in Canada yet, a similar program, Meal Exchange, exists here.

Universities are slowly coming to the awareness that their students’ well-being depends on healthy, sufficient diets, among all the other factors, Sumekh said. This is evidenced by the shift her organization has seen in the type of people who are approaching Swipe Out Hunger.

“Previously, 100% of the interest in our program was from students,” she said. “Now, over 50% of our interest is coming directly from administrators.… Universities are finally recognizing that they have students on their own campus who are going hungry and they have to do something about it.”

There has been a stigma around colleges acknowledging hunger among their students, she added, but this is diminishing in the face of recognition of the need.

Swipe Out Hunger also had a recent advocacy triumph. In June, thanks to pressure from Sumekh’s organization, the California state legislature and Governor Jerry Brown approved $7.5 million in funding to encourage colleges throughout the state to adopt a Swipe Out Hunger program, establish food pantries and hire staff to help students access nutritious food. So far, 1.3 million meals have been shared – and that number is likely to grow, as Swipe Out Hunger catches on in California and nationwide. Despite this success, Sumekh hopes her organization goes out of business.

“If there’s anything we believe, it’s that the old model of charity doesn’t work,” she said. “We don’t want to exist 20 years from now.”

Swipe Out Hunger is aiming for a systemic shift, where universities take it upon themselves to ensure that students’ needs are met, a universalization of an ad hoc program now on some campuses in which meals are provided to students in need.

While Swipe Out Hunger isn’t aimed specifically at Jewish students or any other cultural demographic, Sumekh credits both her Jewishness and assistance from the Jewish community for inspiring the initiative. The daughter of refugees from post-revolution Iran, Sumekh is excited to be sharing the stage at FEDtalks with Eric Fingerhut, chief executive officer of Hillel International, because she was involved with UCLA Hillel and got lots of support from the campus group when she was starting Swipe Out Hunger.

“When I was getting the program off the ground, I would go to Hillel and they would say, Rachel, whatever you need, tell us and we’ll make it happen,” she said. “It was an amazing way to see the Jewish community say, let’s just support this young Jew, even though what they’re doing isn’t just for Israel or just for Jewish people. If they’re doing something that’s living out our values, we should want to support that.”

For the full FEDtalks lineup and tickets, visit jewishvancouver.com/fedtalks2017.

Making discourse civil

Rabbi Jay Henry Moses will speak at FEDtalks on Sept. 13. (photo from Rabbi Jay Henry Moses)

While hate groups and their opponents across North America rally, and sometimes brawl, proponents of civil discourse are teaching people to communicate effectively across divides.

However, Rabbi Jay Henry Moses, who will speak in Vancouver this month, admits that those at the extremes may not be fertile soil for seeding civil discussion. It’s the vast majority in the middle of the bell curve he is interested in, the great number of people of goodwill who wish to debate agreeably but sometimes lack the skills to do so.

Moses is vice-president of the Wexner Foundation, which was founded by Ohio philanthropist Les Wexner in the 1980s to focus on the development of Jewish professional and volunteer leaders in North America, and public leaders in Israel. Moses will visit here as one of five speakers at FEDtalks, the opening event of the Jewish Federation of Greater Vancouver’s annual campaign, on Sept. 13.

The Wexner Foundation has an upcoming summit on civil discourse and the topic permeates everything the organization does.

“The topic is of particular interest to us because, built into the fabric of all the programs that we run for leaders is the element of diversity,” he told the Independent in a telephone interview. “We have, since the very beginning of our work, always been very clear that we serve the entire Jewish people and the entire state of Israel and that the leaders who go through the programs that we run will be stronger and better leaders for having encountered those with different viewpoints, and learn from them. It’s actually long been part of the secret sauce of what makes our program successful … that we’ve managed to be able to bring together people who disagree with each other about important things but who share a common mission of one type or another. We’ve been able to bring them together and have the resulting cohorts be greater than the sum of their parts precisely because of that diversity.”

Nurturing an openness to diversity of opinion, particularly in the frequently contentious realm of Jewish and Israeli leadership, allows alumni of Wexner’s varied programs to bring some of that wisdom to the other circles of influence they occupy, he explained.

Inside and outside of the Jewish world, there are challenges and opportunities around civil discourse, Moses said.

“I am optimistic in the long run but realizing in the short run the hill that we have to climb is pretty steep,” he said. In the aftermath of Charlottesville and other conflicts, the chasm between the ideal and the real is evident.

“The ideal may be that everybody will be able to participate in conversations with people they disagree with and do so in the spirit of openness and learning and growth and not necessarily agree, but at least be able to occupy the same space and have the spirit of open-mindedness in their conversations and maybe get to better solutions because of talking with people who are speaking differently and so on,” he said. “That’s the ideal that we are working towards. The reality is that we have extremes on both ends. We have people whose adherence to their worldview and ideology is so extreme and so rigid that they have no interest in, nor ability to, engage in conversation – civil conversation – with people they disagree with.”

Focusing on these extremes is not a recipe for success, said Moses.

“We have to start by not focusing on them, [and] actually focus on those in the middle of the bell curve who may be on one side or another of any given ideological divide, but who are not closed off entirely to engaging with people they disagree [with],” he said. “I think the vast majority of North American Jews, if you want to talk about the universe that we are mostly influencing, are mostly in the middle of that bell curve somewhere. They are not extremists and [are] candidates for the kind of experiences that can enrich them, and enrich our community, by bringing people together who disagree in the right way.”

Providing people with the tools to express themselves and to listen to those with whom they disagree is an art, not a science, and Moses acknowledges he doesn’t have the silver bullet. But working toward civil discourse may be more urgent now, in the age of social media.

“When conversation is left to its own devices, especially in an era of social media, we often lead with less than our best selves,” said Moses, dryly. “So, having a structure within which to safely and carefully and slowly approach sensitive topics is really important. Letting it unfold organically, as it often does in social media is, in many cases, a recipe for miscommunication and breakdown of civil discourse.”

Bad experiences on social media, Moses fears, have actually made people more wary of having potentially difficult conversations in person.

“They are more hesitant to have conversations in person because they’ve seen online how quickly it can devolve into personal attacks or other really uncomfortable and difficult situations,” he said. “I think we are encountering people we disagree with all the time but I feel like we’re actually talking to them less because we feel we have nothing to talk about. We don’t know how to start those conversations, or we have had them end badly. We’ve had personal relationships damaged and much of that damage has happened online because things happen more quickly and at a greater distance. So, face-to-face conversation is suffering as a result.”

The essence of his message to the Vancouver audience will be that struggling to communicate civilly is not a new phenomenon, but it is made more urgent by contemporary developments.

“This problem is not new – it’s been part of our community’s challenge for centuries,” he said. “At the same time, we are in a moment where, because of a combination of a lot of these factors, it’s a crisis, you have a level of urgency that it may not have had before. I want to make the point that, although unhealthy disagreement has a long history in Jewish life, we also have baked into the fabric of our tradition amazing resources and a time-tested recipe for creating a culture of dissent that allows us to engage in a healthy way as a community. I’d like to address some of the ways we can use those principles from our tradition and from our history, sort of repurpose them for the 21st century, and create a new model for how we can rebuild that culture of healthy dissent using our own DNA and adapting it to our day.”

Before becoming vice-president of the Wexner Foundation, Moses was head of the Wexner Heritage Program. Originally created as a stand-alone foundation, and now based within the larger foundation, the Wexner Heritage Program’s mission is “to expand the vision of Jewish volunteer leaders, deepen their Jewish knowledge and confidence, and inspire them to exercise transformative leadership in the Jewish community.”

“As the director of that program for many years,” he said, “I worked with Jewish communities across North America to identify and then train volunteer leaders – high potential, promising, up-and-coming volunteer Jewish leaders who engage in a two-year program of study of Jewish history and Jewish thought and also of Jewish leadership. We basically are investing in these leaders to give them knowledge and inspiration to go back to their Jewish communal volunteer work with broader vision, more confidence, a deeper network and a sort of bolder vision of what the Jewish future can be and their own sense of responsibility for bringing us toward that future.”

There are several connections between the Wexner Foundation and other speakers at FEDtalks, Moses noted. Also at the Chan Centre podium will be Eric Fingerhut, president of Hillel: The Foundation for Jewish Campus Life, of which the Wexner family has been very supportive. He also noted that Ruth Wasserman Lande, another speaker (profiled in the Independent Aug. 18), is a Wexner alumna.

Moses has a request for the Vancouver audience: “Judge me kindly if I’m sharing the stage with Ruth, who is an extraordinarily impressive and charming person.”

For the full speaker list and to purchase tickets, visit jewishvancouver.com.