FEDtalks – Page 2

Tzedakah not charity

Rabbi Joseph Telushkin will be in Vancouver for FEDtalks on Sept. 13. (photo from HarperCollins)

A group of elderly retired men routinely gather in a Tel Aviv coffee shop and talk about current events. Given the world situation, their chats tend to be very downbeat. One day, one of the men in the group declares, “I am an optimist.”

His friends look at him in puzzlement and one of them asks, “You’re an optimist? So why do you look so worried?” And the man replies, “You think it’s easy to be an optimist?”

This is a joke Rabbi Joseph Telushkin tells when he speaks about Jewish humour – a topic on which he literally wrote the book. It also sums up his response to a question posed by the Jewish Independent in a recent telephone interview.

Telushkin is the author of more than a dozen books, including the two-volume A Code of Jewish Ethics, Jewish Literacy: The Most Important Things to Know About the Jewish Religion, Its People and Its History and The Book of Jewish Values: A Day-by-Day Guide to Ethical Living. He is routinely cited as one of North America’s most engaging thinkers and writers on Jewish topics and he has devoted his life to Jewish education.

“I am by nature an optimist,” he said, explaining that his study of Jewish history inspires pessimism, but Judaism’s promise of messianic redemption makes him an optimist. “Hence, I end up as an optimist with a worried look on my face,” he said.

Telushkin is one of five leading thinkers – originally there were four scheduled – who will speak at FEDtalks, the kickoff of the Jewish Federation of Greater Vancouver’s annual campaign next month.

Telushkin’s lifetime devoted to Jewish education was motivated in part by his concern that Jewish religious devotion tended to emphasize ritual observances “as if ethics were necessary, but sort of an extracurricular activity.”

Judaism, he said, has important and uplifting rituals, such as Shabbat and the observance of the holidays. “But there are these incredible insights in Judaism that apply to us in every day of our lives.” That is why he wrote The Book of Jewish Values, which is an exploration of ideas and lessons that can be applied day after day.

Exploring these ideas, he said, can ameliorate some of the challenges facing the Jewish people, such as assimilation and intermarriage.

“If two percent of Jews were intermarrying, you could make a big fight and just do everything in your power to stop intermarriage,” said the rabbi. “Once you’re dealing with intermarriage rates approaching 50%, you can either write off the future of the Jewish people … or you can say, guess what, Judaism has things to teach Jews and non-Jews. If Judaism has something to offer people, it can offer it to non-Jews as well. That’s the role that Jewish education can play. We can model values that people can look at and feel enriched by.”

If Jewishness plays a central role in one’s life, Telushkin said, a person should want to share that with a spouse and model Judaism “in a way that would also make them want to share in Judaism.”

With Dennis Prager, Telushkin wrote the book Why the Jews?: The Reason for Antisemitism. The provocative thesis suggests that something particular about Jews inspires Jew-hatred; that Jews bring it upon themselves.

“Antisemitism, we argue, is ultimately a reaction to Judaism and its values,” Telushkin said, “to the Jewish concept of God, which denied the gods of the others, to the Jewish concept of law.”

The centrality of education in the Jewish tradition has led to personal and collective successes that, in turn, have inspired jealousy, he continued. This jealousy leads to antisemitism and it is indeed, Telushkin said, something inherent in Judaism that provokes this response.

“The reason Jews have succeeded, often much more than their neighbours, is because Judaism entered the world with a demand that no other religion had made: that everyone has to be educated – and you shall teach it to your children – and that focus on education led to greater success.”

Antisemitism, he added, is also inspired by the unique theological relationship between God and the Jewish people.

“There is no other religion that fuses religion and peoplehood the same way,” he said. “When Ruth converts to Judaism in the Bible, she says, amech ami, your people shall be my people, Elohayich Elohai, your God shall be my God.”

This connection between religion and peoplehood also defined antisemitism and the way it morphed during the Age of Nationalism. Until around 1800, when the world in which Jews lived was primarily a religious one, antisemitism focused on the God of the Jews and the rejections of the prophets of Christianity and Islam.

“When nationalism emerged, antisemitism was increasingly focused on the people who were Jews,” Telushkin said. Conversion to another religion would no longer erase Jewish national identity, and membership in a peoplehood, a nation, became the focus of antisemitism. “Hence, the greatest antisemitism in the world today is anti-Zionism.”

The most catastrophic forms of tyranny in recent history, Telushkin added, were direct refutations of Jewish values.

“What was Nazism if not a rejection of all the values that Judaism was trying to bring into the world? What was Soviet communism if not a rejection of all the values the Jews bring into the world?” he said. “Nazism and communism were both radical repudiations of the Jewish notion of God. They held that the state had the highest value. That’s why Soviet dissidents used to chant the song ‘I Fear No One Except God,’ because, in a totalitarian society, people who fear God think that there is something higher than the government, higher than the party. Today, of course, there is the danger of Islamists, people who claim to believe in God but who certainly don’t believe in a God whose primary demand of humans is ethical behaviour.”

At FEDtalks, Telushkin will speak on the topic, Tzedakah is Not Charity. The word charity, he said, suggests something done voluntarily, out of love. “While the word tzedakah derives from the word justice, which suggests that it’s not only a voluntary thing to give tzedakah, it’s an act of justice, which means not doing so becomes an act of injustice,” he explained. “What I want to emphasize is that Judaism is rooted in the notion of not just volunteerism but also obligation.”

By example, he suggested comparing two types of diets. People go on diets, he said, usually for one of two reasons – to be physically more attractive or healthier – but few are able to maintain a strict diet for a month or longer without breaking it.

“Because, in the final analysis, it’s voluntary,” he said. “Everyone knows people who keep kosher, who can go for years without eating foods that are forbidden because they feel commanded … when we do something out of a sense of commandment, we do so with a greater sense of consistency.”

Charities often suffer during tough economic times, he added, because people see charity as voluntary. But, even during tough economic times, people pay their taxes because they are afraid of the consequences of not doing so.

“So the notion of mitzvah in

Judaism is a notion of commandment, something is obligatory,” he said. “I emphasize that point because people consider mitzvah a good deed, but it’s really a commandment.”

FEDtalks takes place at the Chan Centre on Sept. 13. For tickets and more information, visit jewishvancouver.com/fedtalks2017. The Independent has invited all of the speakers to be featured in advance of the event. Last week: Ruth Wasserman Lande. Next week: Rabbi Jay Henry Moses.

Shibli: a model Israeli town

Ruth Wasserman Lande is one of the four speakers at FEDtalks, the kickoff event of the Jewish Federation of Greater Vancouver’s annual campaign, on Sept. 13. (photo from Ruth Wasserman Lande)

In her “day job,” Ruth Wasserman Lande is deputy director-general of the Federation of Local Authorities in Israel, a position in which, among other things, she seeks out the best practices of municipal governments around the world and shares them with cities and towns in Israel. As a “volunteer, extracurricular” side gig, she is involved in a pilot project that could have massive implications for Israel’s cohesion, security, economic and social advancement and the place of minorities within the country.

She and a group of volunteers – many of them, like her, alumni of the Wexner Foundation’s Israel fellowship at Harvard University’s Kennedy School of Government – are turning a disadvantaged Bedouin village in the north of Israel into a model community that can be replicated across the country.

Improving the economic conditions and the integration of non-Jewish citizens into the Zionist project is crucial for Israel’s future, Wasserman Lande said in a telephone interview with the Jewish Independent, and the Bedouin population is critical to this undertaking. She will speak about the project and its potential impacts at FEDtalks, the kickoff event of the Jewish Federation of Greater Vancouver’s annual campaign, next month.

The town of Shibli Um El-Ghanem has a population of 6,700, all of whom are Muslim Bedouins and many of whom serve in the Israel Defence Forces or alternative civil service. Bedouins in the country’s north have a long history as “exemplary citizens,” going back to service in the War of Independence, she said.

“The potential impact of the 180,000 Bedouins in the north is far larger than their absolute number, and the country’s strategic alliance with them since the establishment of the state has been, and remains, key to its national security interests,” Wasserman Lande has written. The pilot project will “serve as a positive example to others in the village who do not serve in the IDF, as well as other minorities, who find themselves in the crossroads between different vectors which threaten to draw them away from moderate integration into Israeli society.”

Wasserman Lande notes that Egypt’s poor treatment of its Bedouin population is to blame for some of the anti-government unrest in Sinai, while Israel’s comparative success in integrating Bedouins has dissuaded many in that community from becoming attracted to extremist movements. Success in this pilot project is integral, she contends, to cementing Bedouin allegiance to Israel and providing an example to other minority communities.

The project is a multi-pronged effort to identify and address challenges and opportunities within the town. It includes the establishment of a centre for scientific excellence, as well as a regional centre of United Hatzalah, the first aid brigade created and run by Charedi Jews, which is often first on the scene at emergencies, providing basic medical care until the arrival of Magen David Adom. It also includes the creation of a Bedouin Heritage Visitors Centre, which will represent northern Bedouin culture and heritage.

A regional industrial park serving Jewish and Arab communities in the Lower Galilee is intended to provide opportunities for employment and growth.

In analyzing the untapped assets of the town, Wasserman Lande and her team identified tourism as a potential source of economic growth. Shibli is located at the base of Mount Tabor, which is home to two important churches – one Catholic and one Orthodox Christian – and is located in a place of immense natural beauty. The churches attract 500,000 pilgrims a year, but the area has done little to maximize the economic potential of these visitors. When the model is replicated in other towns, she said, economic assets unique to each place will be identified.

Shibli was selected to test the model because it ticked many boxes, one of which was the cooperation of the local authorities, including a mayor who is a dual Canadian-Israeli citizen. It is also notable that the town is on Israel’s demographic and geographic periphery and is socioeconomically disadvantaged.

While there are tangible components to the project, there are also capacity-building aspects that target less visible obstacles to the success of communities like Shibli. The central government, through its various ministries, allocates significant financial resources to local communities, but some are better than others at doing the administrative work required to access funding and use it efficiently. While public aid may be available, Wasserman Lande said, obtaining it often depends on “being able to speak to the right people, open the right doors, do the right follow-up.” Successful use of funds also depends on confronting nepotism and a lack of transparency in some communities. Part of the project is to develop skills in local leadership.

Wasserman Lande sees the entire undertaking as a Zionistic one.

“The vision is Zionistic, my drive and incentive is Zionistic,” she said. “I’m thinking, what is good for my country? It is very important for my country strategically that this particular population is aligned with its interests.”

If successful, the project will advance the Zionist project within Israel and abroad, she said.

“That will create, if it’s a success story, a model formulation for other minorities,” said Wasserman Lande. “It will also be a flagship against BDS [the movement to boycott, divest from and sanction Israel] across the world as a beautiful, successful model formulation in a completely Muslim village. In a little bit of a later stage it can even serve as a potential bridge – a people bridge – between Israel and the Saudi Arabian Bedouins, Egyptian Bedouins … but we are not there yet. Furthermore, it will empower and enhance the Bedouins themselves, first and foremost those that live in that particular village.… That is something very, very special.”

Prior to beginning this project and her position as deputy director-general of the municipal authority, Wasserman Lande was an advisor to the late former president of Israel, Shimon Peres. From him, Wasserman Lande learned something that she said has served her well in this undertaking.

“I will say only one thing [about Peres]: he didn’t think that anything was impossible,” she said. “It was an inspiration for me. That’s really the driving force behind this whole project because I can definitely say from the bottom of my heart that it is very challenging.”

Wasserman Lande will be one of four speakers at FEDtalks on Sept. 13 – for tickets, visit jewishvancouver.com/fedtalks2017. The Independent has invited all four speakers to be featured in advance of the event. Next week: Rabbi Joseph Telushkin.

Reut fills social gaps

Gidi Grinstein (photo from Jewish Federation of Greater Vancouver)

When Gidi Grinstein finished his army service in Israel in 1995, he wanted to “make a contribution to the most dramatic issues of our time.” And it wasn’t long before he began making tracks in that quest, about which he will talk at Jewish Federation of Greater Vancouver’s annual campaign launch on Sept. 22.

Grinstein, now 44, coordinated Israel’s negotiations with the Palestinians, serving as secretary for the Israeli delegation at the Camp David Summit at the tender age of 29, while serving in the office of prime minister Ehud Barak from 1999 to2001. “They called me on Friday afternoon,” Grinstein recalled. “And they said, ‘The first meeting is tomorrow night. If you come, you have the job.’ It took me about three seconds to think about it.”

Grinstein had a close-up view of the strengths and weaknesses of the inner workings of the government. After the conclusion of the negotiations, he received a Wexner fellowship and spent a year at Harvard University’s Kennedy School of Government, thinking about how to move Israel forward through the many challenges that it faces. As he told Israel21c, “There is a systemic problem deriving from the gap between the complexity of the emerging challenges facing the country and the weakness of the tools of governance to meet those challenges.”

Grinstein concluded that tackling this problem “would have to come from the outside” and, after his year at Harvard, he set out to create a nongovernmental body to address Israel’s most pressing problems.

“Governments in general are weak when it comes to innovation,” Grinstein told the Independent, “so NGOs experiment and explore, try new methods; when there is rightness, the government takes them on.”

Grinstein said Reut (meaning “clear vision”), the organization he founded with two others, aims “to help communities drive their own long-term development and create a vision for the next 10 years.”

Reut does this by mobilizing economic potential, key institutions, the municipal and central government and entrepreneurs. “Reut is a platform for social innovation that aims at what I call ‘inclusive prosperity,’” said Grinstein, “prosperity that includes Jews and Arabs, the wealthy and the poor, everyone. Only inclusive prosperity will bring Israel forward into its future as what it is meant to be.”

Grinstein said Reut exists “to create integrative models to tackle big problems, problems with no market or government solutions, problems where solutions don’t exist or cannot be afforded.”

He pointed out that “the state of Israel does not have a specific unit of people dedicated to long-term well-being of its people, as if that will just take care of itself!”

Grinstein said, in Israel’s early years, it led the world in societal innovation but, in recent decades, it has focused on technological innovation without a corresponding degree of societal innovation, leading to an imbalance. He told Haaretz last year that technological innovation benefits far fewer people than societal innovation. “It creates social gaps,” he said, adding that “Israel has gone from being one of the most egalitarian countries in the world to one of the least.”

Grinstein laid out his vision for Israel in his 2015 book Flexigidity: The Secret of Jewish Adaptability and the Challenge and Opportunity Facing Israel. He views Israel’s role as both a light unto the nations and a key agent of the historical vision and special role of the Jewish people, with concerns that need to transcend a narrow focus on economic and security concerns, as important as those issues are.

Reut’s projects include Firewall Israel, a web platform designed to support every Jewish and pro-Israel community in the world in their local fight against boycott, divestment and sanction challenges; TOM (Tikkun Olam Makers), which addresses neglected societal problems faced by people with disabilities, the elderly and underprivileged, by creating affordable options for them; and the Leapfrog Centre, which offers consulting and training to municipalities, based on knowledge developed through Reut’s efforts in the city of Tzfat (since 2011) and in the Western Galilee (since 2010).

Grinstein will be joined at the Sept. 22 campaign launch, FEDtalks, by Randi Zuckerberg, author, radio host and founder of Zuckerberg Media; Alison Lebovitz, One Clip at a Time co-founder; and journalist Terry Glavin. For tickets and more information, visit jewishvancouver.com/fedtalks2016.

Matthew Gindin is a Vancouver freelance writer and journalist. He blogs on spirituality and social justice at seeking her voice (hashkata.com) and has been published in the Forward, Tikkun, Elephant Journal and elsewhere.

Federation envisions 2020

To read more about the Jewish Federation of Greater Vancouver’s 2020 Strategic Priorities, visit jewishvancouver.com/2020.

An estimated 50% of Metro Vancouver’s Jewish community lives outside of the city of Vancouver. For young families with at least one Jewish parent, the proportion of Jews living outside of Vancouver jumps above 60%. Like other area residents, they are moving to the suburbs in the elusive search for affordable housing – and that search has taken them far away from the organizational centre of the community, at Oak Street and 41st Avenue.

In setting its 2020 Strategic Priorities, the Jewish Federation of Greater Vancouver addresses the challenge of an increasingly dispersed community, as well as that of an aging population. It also considers the fact that, while it is expensive to live in Metro Vancouver, it is even more expensive to be involved Jewishly.

Over the past two years, Federation has surveyed Jews both in Vancouver proper and outside of the city to find out what they consider to be the priorities of the community and where resources should be allocated. The Connect Me In online surveys reached more than 300 people in outlying areas, 200 of whom agreed to further conversations with Federation, according to Federation chief executive officer Ezra Shanken.

“We’ve had hundreds of conversations with groups and individuals,” Shanken told the Independent. “We wanted to know what areas are lacking. We also asked how should Federation feel and how does it feel? We heard that Federation and the Jewish community is not accessible enough.”

A look into the near future, the 2020 document highlights a number of key areas that have been identified for strategic investment. The report’s subtitle gives the clear message for the idea behind the plan: “Moving our Jewish Federation from Strength to Excellence,” and excellence requires more resources.

As the main fundraising organization of the Jewish community, Federation directs support not only to large, high-profile institutions like Jewish Family Service Agency and Vancouver Talmud Torah, but also to many smaller organizations for which it would be impossible to adequately fundraise independently. The dollars raised and then allocated by Federation are meant to ensure that its 40 constituent agencies are able to sustain a diverse, well-rounded Jewish community without the worry of constant fundraising.

With such a large number of organizations and a wide range of needs, every year the allocation process requires Federation to make difficult decisions. The 2020 plan is intended to identify current community needs, predict the amount of money needed to meet those needs and then raise the necessary funds. The identified priorities include both local and international obligations.

Locally, engaging the next generation, addressing new and evolving community needs, investing strategically in the community and closing the funding gap to meet ongoing needs are the priorities. Each area has a number of key issues embedded within it and all of the details are available on the Federation website. The breakdown of needs is laid out to include the current level of funding and what it covers, as well as the projected needs with their accompanying cost.

Federation’s international commitments include supporting a variety of projects in Israel and communities around the world. Shanken said he is often asked about the amount of money that leaves the local community.

“It used to be an 80:20 ratio of money going to Israel – UIA [United Israel Appeal] was set up to build Israel,” he explained. “Now, it’s more like 30:70 because the way we engage with Israel is very different. We have an Israel department here, we bring the Shinshin [Year-of-service] program to Vancouver for Israel engagement with our community and we fund the Gesher [Bridge] program that brings young Israelis here.”

He also noted that Federation facilitates the funding of some special projects in Israel, which are separate from Federation’s budget. The way these funds are directed is a result of the donor’s wish to feel a sense of ownership of their gift. However, cautioned Shanken, “The sense of ownership cannot replace the duty to help all agencies.”

Federation plans to continue strategically funding existing organizations, while putting in place some new programs. The Diamond Foundation recently gave seed money to bring in a part-time community developer to reach out to marginalized communities. Jewish education, services for seniors and other Jewish programming are among the ways Federation plans to “get out there,” according to Shanken. He offered as an example Federation’s PJ Library, which provides books with Jewish content to more than 1,000 Jewish children in the Lower Mainland.

To read more about Federation’s 2020 Strategic Priorities, go to jewishvancouver.com/2020 or join the conversion on social media, #ourcommunity2020.

This year’s annual campaign launches on Sept. 22, 7 p.m., at the Queen Elizabeth Theatre with FEDtalks, featuring author, radio host and founder of Zuckerberg Media, Randi Zuckerberg; Reut think thank founder Gidi Grinstein; One Clip at a Time co-founder Alison Lebovitz; and journalist Terry Glavin. For tickets and more information, visit jewishvancouver.com/fedtalks2016.

Michelle Dodek is a freelance writer living in Vancouver.

Glavin fights falsehoods

Terry Glavin (photo from Terry Glavin)

A self-described “man of the left,” journalist Terry Glavin discovered he was an “accidental Zionist” during the Israel-Hezbollah war in 2006, when he noticed how the mood of the antiwar movement on the left was “almost hysterical,” and that it was not, in fact, antiwar, but rather pro-Hezbollah.

“There was something deeply toxic about the phenomenon that described itself as antiwar,” he told the Independent, adding that, irrespective of one’s viewpoint on Israeli policy, “if one was to choose the only principled, progressive position, it would have been to be on Israel’s side.” And, he noted, “Arab friends and Palestinian activists [have] gravitated towards the same idea.”

The Irish-Canadian said he has since “been associated with a sturdy defence of Israel in Canada,” in his columns, which have appeared in the National Post, Vancouver Sun, Globe and Mail, Georgia Straight and Ottawa Citizen.

Glavin will be among the speakers at this year’s FEDtalks on Sept. 22 at Queen Elizabeth Theatre, helping to launch the Metro Vancouver Jewish community’s annual campaign.

In addition to his vast and varied published subject matter, Glavin’s work as a journalist has taken him around the globe. His talk will examine, among other ideas, what Canada could contribute for healing the world, as well as what it means to be an “accidental Zionist,” a phrase he said he borrowed from Martin Sampson of the Centre for Israel and Jewish Affairs.

In his work, Glavin strives to clarify the clashes in Israel, to help people understand them better.

“It’s not an Israeli-Palestinian conflict. The war is with Hamas,” he said. “Who are the worst enemies of Palestinian freedom? It’s not Bibi Netanyahu. The most devoted committed enemy of Palestinian sovereignty, Palestinian liberty, rule of law, democracy, freedom are Hamas, Islamic jihad, Hezbollah and Tehran.

“Anyone who apologizes for them, reiterates their propaganda lines, is an enemy of the Palestinians and their freedoms.”

Having researched and written about the hatred of Jews and Israel, he concludes, “There is something unique about antisemitism.

“It’s not just another bigotry. This talk of Israel eliminationism – if it’s not antisemitism, what is it? It might not be Judenrein (free of Jews), but it’s Judenstaatrein, no Jewish state,” he said.

“The Jews are unique, entitled to a nation-state of their own … [as much,] if not more, than any other nationality on earth.”

The liberal left, moreover, has some self-reflecting to do, to know that “certain postures, certain habits of speech, are now unacceptable, and some obsessive preoccupations are no longer tolerated,” he said.

In his opinion, these statements include using the term Zionist as a pejorative, “a term of abuse”; saying that “Israel is the primary impediment to peace in the Middle East”; and claiming the “false idea that criticism of Israel is automatically antisemitic.”

Seeking to bust this latter myth, in a bulk email to journalist colleagues, Glavin asked if any of them could offer an example where a legitimate critique of Israel has been denounced as antisemitism.

“It didn’t exist,” said Glavin. “I could not find any reputable Jewish or Israel organization or individuals who ever introduced a legitimate criticism of Israel as antisemitic. It’s a canard.”

Meanwhile, another falsehood emanating from the left and from leaders of the Arab world, he said, is the idea that Israel is to blame for the region’s – and, sometimes, the world’s – ills.

“This is what one Arab dictator after the next has forced down the throats of generations of Arabs to explain their own destitution and dysfunction,” he said.

Some are rejecting that narrative, however.

“The people have begun to discover they’ve been lied to – that Israel isn’t the problem,” said Glavin. “The jackboot on [their] neck is Baathist, not Israel.”

For tickets to FEDtalks and information on all of the speakers, visit jewishvancouver.com/fedtalks2016.

Dave Gordon is a Toronto-based freelance writer whose work has appeared in more than a hundred publications around the world.

FEDtalks coming soon

Alison Lebovitz (photo from Jewish Federation of Greater Vancouver)

The original meaning of tikkun olam, as seen in the Talmud, was to “decorate, beautify or refine” the world. The modern meaning of “repairing” the world came to be emphasized much later, in kabbalistic writings. Alison Lebovitz was taught the importance of this older sense of tikkun olam by her grandmother Mimi, though she had a different way of putting it: “Pretty is as pretty does.” In the Jewish ethical context in which she was raised, “beautiful actions” meant making the world a better place. To this day, that priority shapes Lebovitz’s life.

Lebovitz is among the speakers who will help launch the annual campaign of the Jewish Federation of Greater Vancouver on Sept. 22, with this year’s FEDtalks.

Growing up in Montgomery, Ala., Lebovitz was an active volunteer in the Jewish community. One summer, she worked with refuseniks, who had come to Birmingham as refugees. Seeing them clustered around a shelf offering several different kinds of toothpicks, paralyzed by the alien surfeit of choices, unable to select a brand, Lebovitz had a visceral confrontation with the way people lived outside of her middle-class American bubble, and how much our own over-abundance of resources should inspire us to be givers.

After moving to Chattanooga, Tenn., Lebovitz became involved with the documentary Paper Clips, working to have it shown in more schools. Paper Clips takes place in the rural Tennessee community of Whitwell, where a middle-school class attempts to understand the magnitude of the Holocaust by collecting paper clips, each of which represents a human life lost in the Nazis’ slaughter of six million Jews and millions of others.

For Lebovitz, this work naturally developed into her initiative One Clip at a Time, which is a program for taking kids from the message of Paper Clips further, into personal application and action. Students discover ways to make positive changes in their own classrooms and communities and are encouraged to continually look for ways to make a difference. “For me, growing up,” Lebovitz told the Independent, “the question my family always asked about any idea was, ‘So what?’ What does it mean in the real world? Next was, ‘Now what?’ How are you going to put that into action?”

In addition to her work with One Clip, Lebovitz has been involved in an impressive roster of other activities. For 20-plus years, she has written a column on the trials and tribulations of daily life and lessons learned called “Am I There Yet?”; columns of which were published as a book by the same name. She is host of the PBS talk show The A List with Alison Lebovitz, and is a regular public speaker, including for TED Talks.

Lebovitz views herself as a “curator of stories” and an entrepreneur with a passion for social justice. These two themes will coalesce in her FEDtalks presentation in Vancouver, where she plans to speak on “the power of story and the power of community.” She said the end game, for her, is to light the torch of the next generation and invite them to run along with us, but then to also pass on the flame to the generation that follows them.

FEDtalks takes place at Queen Elizabeth Theatre on Sept. 22, 7 p.m. For tickets and information about all the speakers, visit jewishvancouver.com/fedtalks2016.

FEDtalks launches annual campaign

Left to right are Jewish Federation of Greater Vancouver CEO Ezra Shanken, campaign chair Dr. Neil Pollock, women’s philanthropy chair Lisa Pullan, board chair Stephen Gaerber and major donors co-chairs Alex Cristall and Andrew Merkur. (photo from JFGV)

On Sept. 17, Jewish Federation of Greater Vancouver kicked off this year’s annual campaign with a new event: FEDtalks. Featuring brief TED-style talks from four speakers – the Hon. Irwin Cotler, Eli Winkelman, Dafna Lifshitz and Rabbi David Wolpe – more than 700 community members attended the event at the Queen Elizabeth Theatre.

photo - Audience members take their seats at FEDtalks on Sept. 17 — Audience members take their seats at FEDtalks on Sept. 17. *(photo from JFGV)*

“Each speaker delivered a message that was Federation related, from the refugee and migrant crisis, to caring for those facing hunger, to leveling the playing field in Israel’s periphery, to inspiring people to connect more fully with their Jewish identity and values,” said Jewish Federation chief executive officer Ezra S. Shanken. “Their messages were our messages, and they reflected the soul of who we are as a Federation.”

Cotler addressed issues important to the Vancouver Jewish community – and, indeed, to the world – with particular emphasis on Syria and the refugee and migrant crisis. As a well-respected parliamentarian and human rights lawyer, he brought depth and breadth of knowledge on the crisis.

Winkelman shared her story of turning the simple act of baking challah into acts of social justice by founding Challah for Hunger, which now has 90 chapters on college campuses in three countries. Her work was recognized by President Bill Clinton, who highlighted Challah for Hunger in his book Giving: How Each of Us Can Change the World.

Lifshitz, CEO of Appleseeds Academy, addressed her organization’s work bridging the digital divide in Israel’s periphery and, in particular, the [email protected] program that is supported by Jewish Federation. Through [email protected], at-risk youth in our partnership region of the Upper Galilee receive specialized computer training that catapults them into highly-skilled, well-paying jobs, thus helping break the cycle of poverty.

Wolpe, who was named the most influential rabbi in America by Newsweek magazine, also addressed the refugee and migrant crisis, but from a Jewish perspective. He closed the evening with an inspirational message that united the community through the shared values of chesed, tzedaka and tikkun olam.

The Vancouver Jewish community’s central fundraising initiative, the annual campaign supports critical social services, Jewish education, seniors programs and young adults programs, and fosters ties with our partnership region in Israel. To donate or volunteer, visit jewishvancouver.com/what-to-give/annual-campaign.

Blessings in our lives

Rabbi David Wolpe joins FEDtalks on Sept. 17 at Queen E. Theatre. (photo from Facebook)

When the man Newsweek calls the most influential rabbi in America gets up to speak in Vancouver this month, he may be as surprised as the audience by what he has to say.

“I really never know exactly until I get up to speak,” said Rabbi David Wolpe, who will be here Sept. 17 as one of four speakers at FEDtalks, the annual campaign launch of the Jewish Federation of Greater Vancouver. “I do this somewhat spontaneously and it will depend somewhat on what I hear the other people say because I don’t want to repeat what they would say.”

His talk, Inspiring Jewish Life, will address “something about the way in which our efforts have surprising and unanticipated consequences both in our community and in the world,” he told the Independent in a telephone interview.

Wolpe has also been dubbed one of the 50 most influential Jews in the world by the Jerusalem Post. He is the author of eight books, including the bestseller Making Loss Matter: Creating Meaning in Difficult Times. His most recent book, David, the Divided Heart, was a finalist for the National Jewish Book Awards. He has taught at the Jewish Theological Seminary of America in New York, the American Jewish University in Los Angeles, Hunter College and UCLA. He is a prolific writer and commentator.

Wolpe is the rabbi of Sinai Temple in Los Angeles, of which about half of the congregation are Jews of Iranian origin, which gives him an acute perspective on the nuclear deal between Iran and the P5+1 world powers.

“I would say in the Iranian Jewish community in L.A., the consensus is fairly strong against the deal,” he said. “It’s not unanimous, but it’s fairly strong.”

Wolpe sees a glimmer of hope but overall fears the deal is a bad one.

“The biggest reason for optimism long term is that the Iranian population is so young … and that many of those young people don’t support the theological or political views of their leaders,” said the rabbi. “That’s the reason long term for optimism and, of course, Iran and the United States have had an alliance in the past. Maybe one day that could be renewed.

“There is plenty of reason for worry, however,” he continued. “I, myself, oppose the deal. I think most of my Iranian congregants do as well. But whoever is correct about this deal, or no deal, I think that the prospect that Iran will get a nuclear bomb is both frighteningly real and just plain frightening.”

Wolpe is the son of a rabbi and has been taken aback by the persistence of global antisemitism across generations.

“When I started out in the rabbinate, I really did believe that, unlike my father’s rabbinate … antisemitism wasn’t going to be the theme of Jewish life anymore,” he said. “I really thought that. I thought it was on the wane. So, the resurgence through Europe is disheartening and pretty scary.”

Wolpe traveled in Europe this summer and sees little reason for optimism. “I wish I did,” he said. “The mood in Europe is very pessimistic.”

He believes that the United States is relatively well inoculated against antisemitism.

“Unlike the countries of Europe, the United States did not have an identifiable majority and minority,” he said. “Most antisemitism arose when there were the French and the Jews, the Germans and the Jews, the Russians and the Jews. The Jews were the clear, identifiable minority in most of these countries. That’s not true in America. We are a patchwork of minorities and, as a result … to be a Jew is not to be the one who stands out as being different.… America has historically not been a place that is hostile to Jews. Are there antisemitic acts? Yes. But I don’t see any serious signs that [tolerance toward Jews is] changing or threatens to change.”

Wolpe will be speaking at the event during the Days of Awe and said it is a good time to reflect on the positive.

“Rosh Hashana is really about our sense of gratitude, about the gift of everything that we have because we are showered with blessings,” he said. “Even though we focus on all the dangers and difficulties of our lives, we are just bursting with wonderful and extraordinary and often unprecedented blessings in our lives.”

For more information about and tickets to FEDtalks, visit jewishvancouver.com. Interviews with the three other speakers appeared in previous issues of the Independent: Irwin Cotler, Dafna Lifshitz and Eli Winkelman.

Help bake a difference

Eli Winkelman (photo from Eli Winkelman)

Eli Winkelman was just looking for a way to fit in at college. But her quest for a niche resulted in an international philanthropic phenomenon.

Winkelman’s passion for making challah caught fire with fellow students and she ended up founding one of the most familiar – and foodie-friendly – philanthropic endeavors in the Jewish community today.

Challah for Hunger is now known to thousands of students on campuses throughout Canada, the United States, Australia and elsewhere. Volunteers gather to make the irresistible braided loaves, then sell them to fellow students and divide the profits between a local charity and a designated national cause.

Winkelman, who founded the international movement, will be one of four speakers at FEDtalks, marking the launch of the Jewish Federation of Greater Vancouver’s annual campaign Sept. 17. She will speak on Chesed (Loving-kindness).

Winkelman’s expertise in challah came, as it has for centuries of women, through her mother. But where some recent generations have let the challah thread drop – who has time to knead, braid, bake? – Winkelman’s choice to become vegan sort of changed history.

“I decided to become vegan in high school and [her mother] said, ‘OK, but you’re making your own challah,’” she recalled.

When she arrived at the Claremont Colleges outside Los Angeles in 2004, Winkelman started baking challah for Shabbat dinners at Hillel.

“People heard that I was baking and they showed up to learn from me randomly,” she said. “And every week they came back and they complained that all their friends were eating their challah. So, I saw that there was demand for bread and demand for the activity of making the bread and I thought that we should scale up and do it for a good cause.”

Within two or three months of starting school, Winkelman had launched Challah for Hunger, selling 15 loaves. Her group started out baking in the dorm kitchen, then moved into the kitchen of the campus interfaith centre. They eventually got permission to use the dining hall kitchen.

The national charity is MAZON: A Jewish Response to Hunger. Local chapters can determine the cause to which they want to allocate the other 50% of profits. Some chapters, like at Emory University in Atlanta, have been supporting the same cause for years (in Emory’s case, a refugee assistance agency). Other campuses operate differently. At Stanford, for example, the chapter partners with other clubs every week and they choose a different designated recipient each time.

“Different chapters approach it differently, which I really love because they are figuring out how they want to be givers,” she said.

Winkelman is no longer operating the organization’s day-to-day activities – she’s started a business in Austin, Tex. – but she is on the board of directors and closely follows the progress. There are now more than 70 chapters worldwide, each baking 30 to 300 loaves, usually weekly. Sometimes they defy tradition and add chocolate chips, cinnamon sugar, sun-dried tomato or other innovations. Canada’s sole chapter is in Montreal.

Baking and sharing bread is an ancient, symbolic and ritualized process. Challah for Hunger makes it social in a way that may be particularly suited to undergrads finding their place and new friends.

“Part of how I define Challah for Hunger is doing it together and doing it on a regular basis so that it becomes a community,” she said. “For me, that is core to the organization. That’s how people learn and grow, by interacting with each other. Especially when you’re baking bread, your hands are engaged in something so you’re busy and that means that you can have a conversation or not have a conversation or have whatever kind of conversation you want with the person next to you. It really doesn’t leave any awkward quiet time.”

For more information about and tickets to FEDtalks, visit jewishvancouver.com. Interviews with fellow speakers Irwin Cotler and Dafna Lifshitz appeared in previous issues of the Independent, and Rabbi David Wolpe will be featured next.

Equalizing access to tech

Dafna Lifshitz, CEO of Appleseed Academies, is part of the FEDtalks lineup on Sept. 17. (photo from Dafna Lifshitz)

Israel is known as the “startup nation,” the incubator for much of the world’s most advanced technological, medical, scientific, cultural and other innovative advancements. But Dafna Lifshitz saw a different Israel that doesn’t fit that mold – and she set out to fix the problem.

Lifshitz is one of four speakers at FEDtalks, a series of short, intense speeches on diverse topics that will launch the Jewish Federation of Greater Vancouver’s annual campaign on Sept. 17 at Queen Elizabeth Theatre.

“In the past decade, Israel has reached incredible heights with the growth of our high-tech industry,” Lifshitz told the Independent in an email interview. “We are a world leader in R&D spending, per capita [venture capital] investment and multinational R&D centres.”

But this activity has been concentrated in the centre of the country, remains in the hands of the privileged few and is creating “a dangerous digital divide between the centre and the periphery,” she said. To leverage Israel’s success to even greater levels, access to relevant technological education must be made more widely available.

“Technology education is a tool to make Israel stronger, more vibrant and more equitable,” she explained. “First, from an economic perspective, future economic growth in Israel is all technology-based. To participate in the workforce and gain access to the best opportunities, everyone in Israel must be able to work online, write code and build technology solutions. Second, from a quality-of-life perspective, we know that those who have access to technology and use it effectively will receive better health care, financial services, and much more. Finally, communities who use technology tools to interact with each other and their leaders are stronger and more vibrant.”

People in disadvantaged communities, including those in Israel’s geographic periphery, suffer from lack of access to technology and opportunities in the tech sector, Lifshitz said. “Our challenge is to turn Israel from the startup nation of the few to the startup nation for all.”

And this will be the topic of her FEDtalk – “building a biotech hub in northern Israel.”

As CEO of Appleseed Academies since 2002, Lifshitz has helped a million people in Israel and the developing world access technological education programs through the nonprofit organization.

In Israel, the agency works especially with women, ultra-Orthodox Jews, youth-at-risk, new olim and members of minority communities. Appleseed Academies has 350 centres across Israel. Lifshitz has been dubbed one of Israel’s 100 most influential people by Haaretz and was awarded the Prime Minister’s Prize for Initiatives and Innovation in 2014.

The success of the program in Israel led Appleseed to expand its work to 93 locations in eight African countries through a partnership with Cisco and the Clinton Global Initiative.

“We have managed to build and learn so much in Israel and, from my perspective, if we can share our model with new partners in the developing world, it’s our responsibility to do so,” Lifshitz said. “As importantly, we learn so much from working with cultures different from our own – when I watch how entrepreneurs in Zimbabwe or South Africa work with our models, I’m filled with new inspiration for driving our mission back at home.”

Appleseed Academies partners with the biggest, most successful tech companies in Israel, including Cisco, Intel, Microsoft, Google and Bezeq, as well as with government agencies, municipalities and philanthropists.

“We have learned that when disadvantaged communities prosper, our whole society prospers,” she said.

Her own story undergirds the success of Appleseed Academies.

“It probably started with my choice to transition from a religious to a secular lifestyle, along with my decision to study law and start a law firm with a neighborhood friend,” she said. “As a result of my journey, I realized that I can lead change not just on a personal level, but on a broader scale, as well. As one of my close mentors, Cisco VP Zika Abzuk, and Spiderman like to say: with power comes responsibility. I know I can lead change, and simply cannot ignore that responsibility to do so.”

For more information about and tickets to FEDtalks, visit jewishvancouver.com. An interview with Irwin Cotler appeared in last week’s Independent and Eli Winkelman will be featured next.