Category: From the JI

Scientific breakthroughs

Scanning Israeli news this week has a feel of a sci-fi fantasy. Most eye-catching of all is the assertion by a Tel Aviv University researcher, in a peer-reviewed article, that hyperbaric oxygen therapy can “reverse aging” by lengthening telomeres, the structures found at the ends of chromosomes, by more than 20% on average.

“This means we can start to look at aging as a reversible disease,” Prof. Shai Efrati said, as reported in the Times of Israel. Some gerontologists are skeptical of the claims and some suggest it could open a Pandora’s box of related health issues, but, from ancient times through the 16th-century conquistador Juan Ponce de León to, apparently, contemporary Israel, humankind has dreamed of and sought out a figurative or literal fountain of youth. Whether Efrati’s research will fulfil that dream will be watched closely.

And there are other scientific headlines this week.

Also coming out of Tel Aviv University is news that scientists have destroyed cancerous cells in mice by pinpointing affected cells with “tiny scissors,” while leaving everything around them intact and with no side effects. With trials possibly to begin in humans within two years, they are hopeful that this could be a revolution that could effectively cure cancer.

A third scientific bombshell comes from Israelis in Canada. Eliav Shaked and Roy Kirshon, expatriate biomedical engineers working in Toronto, are developing a speedy, non-invasive diagnostic for patients who are likely decades away from showing symptoms of dementia. While there is no cure yet for dementias like Alzheimer’s disease, the pair believe that an early diagnosis will not only permit individuals to prepare for eventual care but allow doctors to study the progression of the disease and thereby gain valuable insights.

In these pages, we frequently highlight Israeli technological and medical advancements but the news this week really seemed like a dream sequence from a futuristic utopia. Of course, none of these initiatives is a sure bet but they read like a hat trick against some of the most damning health challenges facing our generations.

Is it a coincidence that these are all emerging from Israel? It is no secret that the tiny state is a locus of a massively disproportionate amount of the world’s achievements in a range of fields.

Some books, like Start-up Nation: The Story of Israel’s Economic Miracle, by Dan Senor and Saul Singer, and many other observers have posited that Israel’s successes are achieved not in spite of the adversities the country and its people have faced, but as a direct result of them. So many of the scientific, social and economic advances that have come out of Israel in recent decades are civilian benefits redounding from military research and development, though Israel is by no means the only country for which this is case.

No less significant are the social impacts of compulsory service in a national defence force that some have called the least hierarchical in the world. Individuals who made life-and-death choices for themselves and their colleagues at age 19 or 20 may be less timid in taking major entrepreneurial or other life risks at 25 or 30 than an average North American or European at that age. Not to discount the value of peace and all the benefits it would bring, the circumstances in which Israel exists have created a thoroughly unique social and economic environment.

Coincidentally or not, also in the news this week was a vote at the United Nations in which 163 countries, including Canada, voted for a condemnatory resolution against Israel; five voted against. It is one of 17 resolutions expected in this General Assembly session targeting Israel, while just seven country-specific resolutions are expected to be aimed at condemning every other injustice on the planet. Canadian Jewish organizations and pro-Israel commentators are furious at Canada’s vote, which directly contradicts pledges made by Prime Minister Justin Trudeau, including during the last election campaign.

While many are appalled at the hypocritical obsession with Israel, and certainly Israeli diplomats are in the fray denouncing the vote, average Israelis, it is safe to say, remain sanguine. They have seen far worse attacks than that by the world community in the comparatively impotent global parliament that the UN General Assembly has become.

While it would be nice if the world judged Israel with moral measuring sticks commensurate with those we use for every other country, in the end it doesn’t seem to make much difference, thankfully. Even through the pandemic, Israelis have continued to try and turn science fiction into scientific reality. This week’s news alone included the possibility of cures for cancer, dementia and aging itself. And the benefits of such research do not accrue solely to Israelis, but to all of us – whether the nations of the world at the General Assembly recognize and appreciate that fact or not.

Seek humility, wisdom

It has been a particularly reflective and momentous week. The U.S. elected Joe Biden as its 46th president and Kamala Harris as vice-president, the first Black woman and first woman of Asian and Indian descent elected to that high office. Around the world, there were nearly audible sighs of relief and cries of jubilation as the count trickled in and it became clear that president-elect Biden had cleared the 270 Electoral College threshold, even as the counting of ballots continues and results are not certified until early in December. More solemnly, this week was the commemoration of the 82nd anniversary of Kristallnacht and of Remembrance Day. And, right at the dawn of this emotional week, we learned of the passing of Rabbi Lord Jonathan Sacks. Britain’s former chief rabbi, Sacks died of cancer on Shabbat at age 72.

Formally called chief rabbi of the United Hebrew Congregations of the Commonwealth, Sacks held the role from 1991 to 2013, during which time his scholarship in philosophy helped him elucidate Jewish theology to general audiences as a regular guest on BBC Radio. He was admired and his death lamented by leading figures in British society, not least the heir apparent to the throne, Prince Charles. He was good friends with now-retired Anglican bishop George Carey, who was the head of the Church of England, strengthening interfaith relations.

Sacks’s time in leadership was not without controversy. He has been viewed by some as too accommodating of orthodoxy and not adequately inclusive of progressive or liberal strains of Judaism. Sacks skipped the 1996 funeral of Rabbi Hugo Gryn, the leading figure in Reform Judaism, drawing rebukes from liberals. In contrast, a book Sacks authored, The Dignity of Difference, implied that all religions and streams therein are equally valid, a thesis that was deemed too ecumenical by some British Orthodox Jews. One rabbi accused him of “heresy.”

In other words, Sacks leaves behind a mixed legacy, though few among us in this generation have left such a lasting mark on contemporary Judaism. The sort of centralized religious leadership that British Jewry and others in Europe have is unfamiliar to North American Jews. But anyone in a position of responsibility in the Jewish community knows the perils of presuming to speak on behalf of all – or most – Jews. Anyone in a job like Sacks’s would draw admirers and detractors. Chief rabbi is, of course, not a political role, but it must be a profoundly political one nonetheless, to elicit an accusation of heresy.

The concept of heresy seems to have seeped from the theological into the political realm in recent years. Fanaticism and extreme loyalty have always played a part in politics. But, in the highly polarized situation we see in the United States and many other places, differences of opinion are magnified into civilizational, even existential, divisions. This certainly seemed to be the case in the U.S. elections. Not everyone likes the incumbent President Donald Trump but, to paraphrase a beer commercial, those who like him like him a lot. While Biden won the support of a vast majority of Jews, surveys suggest that somewhere between 20% and 30% of American Jews voted for Trump’s reelection, a higher vote for a Republican than in many of the last presidential elections. The vehemence of opinion on both sides – some decry Trump as antisemitic while others claim he is the most pro-Israel president ever – would be confusing to the proverbial Martian.

We are assimilating this news in a week where we reflect on the destruction of European Jewry in the Holocaust, the world wars, the bloody history of the 20th century and all the conflict and misery and bloodshed it wrought. The 21st century seems similarly full of divisions and conflicts. Political polarization in democratic countries, as well as growing authoritarian tendencies in several democracies, call for a response.

Biden ran as a unifying figure bent on restoring a sense of moderation and respect to public discourse. Whether one individual can alter the trajectory of a divided society will be seen as the president-elect navigates a narrowly divided House and Senate to shepherd his legislative vision into reality. The unexpected tightness of Republican-Democratic splits in both chambers may exacerbate his challenge. A small tail of far-left Democrats and of far-right Republicans could wag the dog that is their respective party. On the other hand, this challenge could present an opportunity, if there are those willing to fight for what is right and to compromise across the aisle when appropriate and necessary. Such a shift from the failure of bipartisanship in recent years would be monumental indeed. But it could effectively reduce the influence of extremes.

Perhaps what these disparate events illustrate is that conflict – from the cataclysmic to the mild awkwardness of politics at the Shabbat table – is innate to humans. But so is confronting conflict and difference intellectually and with open hearts. Seeking moderation and compromise has lost currency in the age of social media and 24/7 cable news. Nuance is blurred and enlightenment darkened by ideological certainty.

We should seek understanding wherever we might find it and avoid elevating mere mortals to unattainable standards or demonizing them beyond all reasonable recognition. In our spiritual and political realms, in our daily work and home life, we can all commit to some additional humility, to deeper listening and to finding wisdom wherever it might be, even in unexpected places.

B.C. election reflection

It will take about two weeks to verify and count the mail-in ballots from Saturday’s B.C. provincial election. The province saw a 7,200% increase in voting by mail this year, a result of the pandemic and educational efforts to make people aware of what was perhaps the safest option for casting a ballot.

There is no doubt about the overall outcome. The New Democratic Party, under returning Premier John Horgan, won a majority government handily. The NDP increased its vote share in every part of the province and the opposition Liberals, under Andrew Wilkinson, who resigned in the aftermath, had its worst showing in almost three decades. The mail-in ballots will determine the outcome in a small number of close races, but it will not alter the big picture.

Some are complaining that two weeks is a long time for the elections branch to complete the process. However, we do not know the level of complexity involved in validating and counting the vast number of mailed votes. But it seems reasonable to take time to ensure such important work is done properly, rather than quickly.

What we should not lose sight of, regardless of what party we supported, is the small miracle of the election itself. Many or most of our ancestors came from places where free and fair elections followed by a peaceful and orderly transition of power were unfulfilled dreams. Startlingly, in what had been viewed globally as the bedrock model of democracy itself – the United States – we are bracing for one of the most uncertain moments in political history next Tuesday. Polls show that the incumbent president is headed for defeat. But polls were deeply wrong about this candidate four years ago. More importantly, there are concerns about his willingness to leave office if defeated – and even about potential intimidation of voters at the polls and violence in the aftermath of the election.

As Canadians, we should feel fortunate and grateful. As earthlings, we should wish and work for a world where all people are as free as we are to choose those who govern us and to do so with confidence, knowing that we will be physically safe and our elected officials will respect our choices.

Khartoum changes tune

The latest Arab country to normalize relations with Israel is Sudan. It is the third Arab country in recent months to initiate bilateral relations with the Jewish state – and only the fifth in history.

In addition to the practical realities of the new relationship, there is also something symbolic about the announcement of mutual relations. It was in Sudan’s capital, Khartoum, that the Arab League met after the 1967 war and issued the “three nos” – no peace with Israel, no recognition of Israel, no negotiations with it.

After trouncing its invading neighbours in six days of war, Israel extended an olive branch, offering land for peace. In exchange for the Arab world’s recognition of Israel and its right to exist, Israel would return the land it obtained in the war to Egypt and Jordan. The response was the triple negative. The occupation of the West Bank and Gaza Strip began that year and could have ended that year, but Arab states were more opposed to any recognition of a Jewish state than they were concerned with the fate of the land Israel occupied or the people who lived there.

The seemingly sudden about-face by, first, the United Arab Emirates, then Bahrain and now Sudan has as much to do with regional geopolitics as it does with any Arab admiration for Israel. There is also the fact of the U.S. election in the timing of these announcements, and other international financial and defence features of these deals that are less clear in intent. In history, all things happen for a range of reasons – the end of apartheid, the collapse of the Soviet bloc, for example – but these various inputs do not distract from or diminish the larger outcome.

More than a half-century after the Arab world said no, no, no, so far in this year we have heard yes, yes, yes. And the rumours now are that Saudi Arabia will follow soon. This would be the most potentially significant development yet in this regard, even as there should be major questions about allying with another despotic regime.

What’s true is that the opening of relations with Israel represents an end to the effective Palestinian veto over Arab relations with Israel. And the radical departure of Arab states from the diplomatic status quo will likely alter the position of Palestinian leaders, as they realize their diminished standing in the Arab world’s regional calculation. That could result in the most substantial change of all.

Historic win for Paul

In an historic victory, Annamie Paul was elected leader of the Green party of Canada Saturday, becoming the first Black person and the first Jewish woman to lead a federal political party. How historic this news is will depend on her impact on Canadian politics, beginning with her showing in a by-election in the riding of Toronto Centre at the end of this month.

Paul will also be challenged by some in her party who have taken exception not only to her moderate, conciliatory positions toward the Israeli-Palestinian issue but to her Jewishness itself. During the campaign, she was bombarded with antisemitic trolling, some from within her party, some from outside agitators. She overcame her nearest opponent, Dimitri Lascaris, on the eighth round of voting. Lascaris, one of Canada’s most vocal anti-Israel activists, was endorsed by a range of anti-Zionist figures, including Pink Floyd co-founder Roger Waters.

Lascaris has been a lightning rod in the party and the country for anti-Israel activists. When confronted during the campaign about the overt presence of antisemitic comments, ideas and harassment directed at Paul, Lascaris redirected, saying that antisemitism exists mostly on the right of the political spectrum.

Bigotry of every form must be acknowledged and condemned regardless of where it emerges. Pretending it does not exist and accusing one’s opponents of it while ignoring its presence in one’s own movement is a deeply unprogressive approach. Paul – as well as the Jewish community and all Canadians who seek justice and equality – must be vigilant and vocal as bigots react to the increased visibility of a Black Jewish woman leader.

The Green party has a history of problematic approaches to the Middle East, including a 2016 vote to endorse the BDS movement, later rescinded after then-leader Elizabeth May threatened to quit. That incident underscored the limited power of the leader’s role in the Green party. As Paul told the Independent in a recent interview (jewishindependent.ca/paul-hopes-to-make-history), she will not have the power, as leader, to make or alter party policy. May’s gambit – threatening to quit unless a position was reversed – is a rare tool in the kit.

Paul’s varied career has included roles as a director for a conflict prevention nongovernmental organization in Brussels, as an advisor at the International Criminal Court in The Hague and as a political officer in Canada’s mission to the European Union. She was co-founder and co-director of an innovation hub for international NGOs addressing global challenges and has worked with other NGOs, such as the Climate Infrastructure Partnership and Higher Education Alliance for Refugees. She was born in Toronto to a family that immigrated from the Caribbean and she converted to Judaism under a Hillel rabbi while studying at Princeton University.

In her interview with the Independent, Paul said she admires Canada’s politics of compromise, but that the climate crisis is an exceptional event that requires single-minded determination to address.

In her victory address Saturday, to a small group observing social distancing, she suggested the voting public is ready for politicians who look and think differently.

While British Columbians are focused on provincial politics with the Oct. 24 election – and the world awaits the outcome of perhaps the most consequential U.S. election in our lifetimes on Nov. 3 – we will keep an eye on the Oct. 26 Toronto Centre by-election to see the next step in the trajectory of this new leader on the federal scene.

Life goes on amid crises

Left to right: Bahrain Minister of Foreign Affairs Abdullatif al-Zayani, Israeli Prime Minister Binyamin Netanyahu, United States President Donald Trump and United Arab Emirates Minister of Foreign Affairs and International Cooperation Sheikh Abdullah bin Zayed sign the Abraham Accords on Sept. 15 at the White House in Washington, D.C. (photo by Avi Ohayon/IGPO via Ashernet)

The news on erev Rosh Hashanah that U.S. Supreme Court Justice Ruth Bader Ginsburg had passed away at age 87 cast a pall over many celebrations. Some in our community shared a teaching that says that a person who dies on Rosh Hashanah is a tzaddik, a righteous person. As tributes poured in for the late jurist, it was clear that many viewed Ginsburg as a tzaddeket, irrespective of the timing of her passing. Grief over her death was joined by the inevitable political implications of a Supreme Court vacancy mere weeks before U.S. general elections.

While Ginsburg’s death, at an advanced age and after years battling successive experiences with cancer, may not have been a complete shock, it was, for many, a tragic conclusion to the Jewish year 5780. The pandemic will be the imprinted memory of this time, but a succession of other events – uncontained climate change-driven wildfires and other natural disasters, political unrest, racial violence and police brutality, plus a litany of other crises and inconveniences – will be included when the history of this year is written.

Bad times can also bring out the best in people, though, and there is an uplifting inventory of good deeds. Locally, the way the Jewish community has rallied around those in need of food, social services and support has been heartening. This local unity and kindness have been mirrored in communities worldwide.

Among the few brighter spots on the international scene has been an opening of relations between Israel and parts of the Arab world. Suddenly, or so it appeared to most casual observers, the United Arab Emirates announced it would initiate diplomatic relations with Israel. The Kingdom of Bahrain followed suit. Other countries are alleged to be considering similar paths. When the Arab League was called upon to condemn this historic shift in relations, the body opted against. With the exception of Palestinians, the commentary from most Arab countries has been positive.

This has perhaps less to do with any newfound admiration for Israel than it does self-interest in the form of economic potential in bilateral relations with the region’s economic superpower. Geopolitical self-interest is also a factor. Nothing makes friends like shared enemies and Iran, with its nuclear initiative and ambitions for regional hegemony, makes whatever complaints the Arab world had against Israel pale in comparison. To say nothing of what’s in it for Israeli Prime Minister Binyamin Netanyahu’s political ambitions or the electioneering of the U.S. president just prior to elections in that country.

Self-interest is most likely at play in another sudden development. If there wasn’t enough happening in the world, on Monday, B.C. Premier John Horgan called a snap election, a year ahead of schedule. The wisdom of holding an election during a state of emergency has been challenged by opposition leaders and others, but the governing party did significant polling on the subject and must have concluded that whatever reticence there may be on that front was canceled out by the New Democrats’ strong position in opinion polls. By the time voting ends, on Oct. 24, most British Columbians will hopefully be more focused on the issues than on the timing.

The timing, though, is another wrinkle. The law that set fixed election dates – and which Horgan, therefore, flouted by calling the vote early – also fixes the date for the third Saturday in October. While British Columbians vote in municipal elections on Saturdays, provincial (as well as federal) elections have always been on weekdays. Observant Jews will have to make accommodations and vote early. Autumn being what it is, it is theoretically possible to race to the polls after sundown and before the 8 p.m. cutoff. Less frantically, there are seven days of advance voting, an increase from six days in the 2017 election. All voters can request mail-in ballots – early reports from avid voters suggest the process is simple and takes only a couple of minutes. It is possible to pick up (call first!) and return your vote-by-mail package at an electoral district office. For people with disabilities, there is an opportunity for voting by phone.

The pandemic has created all range of challenges in our lives. Voting in the midst of it comes with its own difficulties, but, however one feels about the decision to call an early vote, the wheels are in motion. Turnout was up in 2017 to 61.2%, an improvement from the mid-50% turnout in the previous two elections. We face important decisions about the path to an economic recovery and the management of the ongoing pandemic. We must each of us make a plan to vote, and encourage friends and family to do the same. Find out more at elections.bc.ca.

Starting repair process

Among the many things this year has brought us is a reconsideration of race, equality and justice, spurred in part by racism and racially motivated violence, not least that perpetrated by police. In response, the Jewish community, locally and in the United States and beyond, is engaged in a discussion about how to respond as individuals and as a community.

Jews have long been involved in advancing racial equality and other progressive issues. Hundreds of U.S. Jewish organizations and individuals recently signed on to a message of support for the Black Lives Matter movement, despite some concerns by some about antisemitism in small parts of that movement. What too few have done, as we read the news from Kenosha or Louisville or other cities roiled by racist and civil unrest, is consider the issue from a perspective that is closer to home.

Earlier this year, three Jews of colour began a modest movement to specifically raise this topic more visibly, forming a group called No Silence on Race, which issued an open letter “from Black Jews, non-Black Jews of colour and our allies to Jewish organizations in Canada.” (See story at jewishindependent.ca/working-to-advance-equality and their website, nosilenceonrace.ca.) The letter asked organizations in the community to take tangible steps based on nine pillars they outlined: allyship, education, Indigenous education, equity consultancy, employment, anti-racism advisory, JOC leadership, programming and partnerships, and JOC voices. The Jewish Independent endorses this letter.

The letter requested that organizations in the community consider making a statement detailing tangible ways they will seek to hear, engage with and empower Jewish people of colour. In response, the editorial board of the Independent has met as a group and also individually considered these issues. We offer this statement in an effort to voice our commitment to equity and justice for Jews of colour within our community and within the specific scope of our own organization, the community newspaper of Jewish British Columbians. We believe that not all nine pillars are specifically applicable to the unique role that a news platform plays in the community, though as we proceed along this process, we remain open to reconsidering all assumptions.

In demonstrating allyship, in particular, there are several specific, tangible, realizable goals we have identified and to which we commit to undertake. These include:

  1. Redoubling our efforts to feature stories involving Jews of colour, their experiences, lives, accomplishments, challenges, specific issues, and events, as well as addressing intra-community conflicts and reconciliations between Jews of colour and the broader Jewish community;
  2. Continuing to advance a model of journalism that encourages reconciliation between Indigenous Canadians, Jews and all Canadians;
  3. Intentionally holding space for new and less frequently heard voices, including prioritizing writers who are Jews of colour and gender-diverse people, and actively seek out such voices, recognizing the deep well of experience and expression that has not traditionally been heard or amplified;
  4. Partnering with, and encouraging others to partner with, individuals and organizations that elevate a diverse range of Jewish diasporas, histories and lived experiences;
  5. Undertaking to learn and exemplify diverse ways to understand language, gender, ability and other forms of human difference;
  6. Amplifying, through our coverage, resources from other community organizations dedicated to these goals, in the interest of education and sharing resources;
  7. Encouraging, in our reporting and commentary, inclusive and progressive decision-making around community allocations and fundraising, and engaging in educating about a vision of community philanthropy that advances these objectives.

We make these commitments conscious of our shortcomings as individuals and as a small, struggling community institution, and strive for their fruition to the best of our abilities.

We recognize and appreciate the emotional labour required by Jews of colour, and of others who are self-advocating, and will strive to minimize this burden through self-education and using existing resources that do not place added demands on individuals and organizations engaged in this critical work.

You are likely reading this still in the Jewish month of Elul, traditionally a time to reflect on our actions over the year and to ready ourselves for the power of the High Holidays. Indeed, the Jewish concept of teshuva, of atonement, literally “return,” provides a roadmap for doing things differently and better. For those transgressions between people, wrongs must be righted and forgiveness is only possible from the person we’ve harmed. We invite you – individuals and community institutions alike – to join us as we use this time to consider specific, actionable ways each of us may take responsibility for repairing any damage we may have done to beloved members of our community who have been excluded, questioned, silenced, marginalized or otherwise made to feel outside. At the Independent, we do this reflection and the work of repair with joy and a sense of purpose. Wishing each one of you a shana tova u’metuka, a good and sweet year.

 

 

Blessings in bad times

While it may not be divine intervention that brought us technologies like the communications platform Zoom, it is undeniable that 21st-century tech has made this bizarre, scary and tragic time a little less isolating.

Much has been written and said about the tragedy of this pandemic. The loss of life worldwide is devastating and heart-rending. Families and friends have been kept apart at the best of times. At the worst of times, however, when hugs and human touch are needed most, this is especially cruel. Saying final goodbyes by telephone or on a little screen is unbearably painful.

In the meantime, though, something has happened that probably few of us anticipated when this pandemic hit us full force in mid-March. We have seen people at their best, coming together to help those who need it, checking in on neighbours and family who are isolated, taking steps that are uncomfortable for us in the short-term because it is in our collective best interests in the long-term. What could have been a time exemplified by fear and anxiety, selfishness, isolation and retrenchment has been, in so many cases, including in our synagogues and so many other community organizations, a time of unparalleled flexibility, creativity and devotion to what really matters.

We cannot overestimate the power of a comparatively simple technology like Zoom. Presumably intended as a business tool, it has exploded into our pandemic world as perhaps the new century’s version of what old long-distance advertisements promised – it’s the next best thing to being there.

Nothing can replace a hug or even just the proximity of our loved ones. But imagine the alternative of going through these past few months without small miracles like technology that lets us see the faces of our friends. Human nature tends to take for granted whatever we receive almost as soon as we’ve got it in hand. But the future we marveled at in the 1960s while watching fanciful cartoons like The Jetsons is reality today. Not the flying cars (yet) but the wall-mounted video phones are better: we hold them in our hands or sit them on our laps.

The medium is the message, said the great Canadian theorist Marshall McLuhan. In future, people will look back and ponder how the technologies that united us in this time of isolation changed us and the way we communicate. In the meantime, we can already see that technology has led to even more engagement with learning, socializing and spiritual exploration than happened in-person before we had heard of COVID. And, while so many warn that we are on the verge of being “Zoomed out,” a recent poll contradicts this idea, finding that Canadians overwhelmingly love the freedom to connect to everywhere from anywhere. For Vancouverites, especially younger ones who are forced to move some distance from their parents due to housing prices, Zoom and similar tools can permit virtual visits without hours of time-wasting (and environmentally deleterious) travel. An hour-long business meeting that might have required 45 minutes of commuting and parking time starts and ends at the dining room table, freeing up hours per week for children, partners, housework, leisure, hobbies or sleep.

As we now prepare to celebrate the High Holidays in ways that our ancestors could never have imagined, we will depend on these technologies to deliver an approximation of normalcy. It won’t be normal, of course. But it’s normal for now. And that is a blessing.

Historic Israel-UAE accord?

Hosannas of historical significance followed the announcement that Israel and the United Arab Emirates have normalized relations with each other. The truth is, we don’t really know what this means for the long-term. History is best judged in hindsight.

In some ways, the mutual recognition is not a massive surprise. Israel has long had semi-secret good relations with some of the Gulf states. But, in the name of solidarity with Palestinians, the Arab states kept official relations off the table. It is a sign now that fear of Iran, rather than solidarity with Palestinians, is increasingly the priority guiding diplomatic decision-making in the region.

New York Times columnist Thomas Friedman made it sound like the accord is the greatest thing to hit the Middle East since hummus. Calling it a “geopolitical earthquake,” Friedman suggested this was the third most important event for the region after President Anwar Sadat visiting Jerusalem and Yasser Arafat shaking Yitzhak Rabin’s hand on the White House lawn. But Friedman’s choice of those two examples may exactly undermine his case that this is quite so tectonic.

Perhaps more than anywhere else in the world, history in the Middle East does not have a consistently forward-moving trajectory. Relations between Israel and its neighbours have often been one step forward and two steps back. The anti-Zionist culture that permeates much of the Middle East and North Africa is not necessarily something that can be overcome simply by a recognition by top government officials on either side. Egypt’s peacemaking with Israel in the late 1970s can be seen as the most direct cause of the assassination of Sadat in 1981. When some extremists saw Jordan’s King Abdullah I as too soft on the Zionists, he was assassinated at the entrance of the Al-Aqsa Mosque in Jerusalem by a Palestinian, in 1951. Extremism is not limited to the Arab side – Rabin was killed 25 years ago by an Israeli extremist opposed to concessions with the Palestinians.

Extremism could derail this progress, as well. Some voices in the Arab world are already warning of dire consequences for Arab figures working with Israelis. Even if, as we desperately hope, there is not retaliatory violence, and even if rumours that other Arab countries are ready to follow the UAE’s lead are true, it may be premature to see this one step as a guarantee of rainbows and doves.

When Israel and Egypt signed the Camp David Accords and adopted a position of mutual recognition, it was perceived to be a future-changing moment. It certainly appeared that way at the time. However, relations with Egypt – then the unchallenged political, military and cultural superpower of the Arab world and the birthplace of pan-Arabism – never became chummy. What Israel has received in practical terms in the subsequent 40-plus years is mostly a cold peace. Similarly, after Israel’s parallel agreement with Jordan. There are mutual benefits and a state of comparatively benign adjacency but these relationships are hardly the stuff of great friendship.

Still, the Gulf states are different. They have not been involved in any conflagration with Israel. Their emergence as high-tech and financial powers in recent decades puts them on footing with Israel among the Middle East’s forward-looking economies.

Meanwhile, as part of the deal, Israeli Prime Minister Binyamin Netanyahu has called off his annexation plan in part of the West Bank, though it was hard to see a way forward for the ill-advised initiative. It’s possible that Netanyahu’s annexation scheme was like U.S. President Donald Trump’s Mexican border wall – red meat to their respective far-right constituents but a promise that was never going to be kept. It may not have been a jagged pill for Israelis to swallow.

And, speaking of Trump, as he often does, the U.S. president is crowing that he (via his advisor/son-in-law Jared Kushner) is responsible for this great unfolding. It seems undeniable that the U.S. administration played a role. Just 70-some-odd days out from one of the most important elections of our lifetimes, the agreement seems timed to bolster the image of the president as a statesman and appeal to Jewish and evangelical voters. However, the relationships between these actors are not entirely transparent and there are likely many moving pieces – and many lucrative business deals – to which we are not privy. Much of the excited coverage of the agreement fails to recognize the larger geopolitics in the region and how this agreement may best serve those currently in power.

Palestinian leaders are outraged by a deal that reduces their leverage in the region, and Israel and its supporters should be wary of unilateralism if there is any hope of keeping a two-state solution alive. That said, whatever the future holds for Israel’s relationships with the UAE and other Arab states, this is a time for cautious hope. While the Palestinian leadership and some of their ostensible allies, like Turkey and Hezbollah, are upset by the accord, it’s possible that they are among those who should be most enthusiastic.

Denormalization, the once-nearly-unanimous assertion by Arab states that Israel shouldn’t exist – and, in their official diplomatic worldview, doesn’t exist – was intended to harm Israel. But Israel’s economy continues humming along, even as the pandemic makes the outlook more uncertain. The biggest losers of denormalization have been neighbouring Arab people and states – most especially the Palestinian people – who are effectively quarantined from the economic engine of the region. The Israeli-UAE agreement could be a good thing for all people in the area, whether they recognize it right now or not. However, we shouldn’t let our excitement for a détente get in the way of other critical interests: a two-state solution and electing governments in the United States and Israel that are oriented to coexistence and fair play.