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Category: From the JI

Canada’s support of Israel feels good

Canada’s Prime Minister Stephen Harper stood in Israel’s Knesset Monday and delivered a speech that was, predictably, a summation of his government’s unconditional defence of Israel’s right to exist in peace.

While Harper received thunderous applause, his speech was significantly disrupted by a couple of members of the Knesset. At home, while Harper’s position is deeply pleasing to Zionists, it has been condemned as a betrayal of Canada’s traditional “honest broker” role, our middle-of-the-road approach to this issue and many others.

There is no doubt that Harper’s government has moved the country’s foreign policy in a pro-Israel direction, but seeing this as an abandonment of a balanced approach requires selective hindsight. Was Canada’s position “balanced” when we maintained our “go along to get along” approach that saw us vote in support of endless rounds of anti-Israel resolutions, year after year, at the UN? No.

Since the formation of Israel, the Liberal party has governed Canada for some 20 more years than have the Conservatives, including Harper’s seven-plus years as prime minister. Looking at the three main parties, from left to right, it’s the NDP, Liberals and Conservatives. The Liberals are in the middle. It should not be surprising that the party’s position on any topic should, on average, be closer to the middle, or more “balanced” than a position taken on the same topic by the NDP or Conservatives.

In other words, our vaunted Canadian neutrality is a figment of the ideological imagination. It is a chicken-and-egg scenario to determine whether Canadians’ overall middle-of-the-roadness caused so many Liberal federal governments or whether our middle-of-the-roadness is the product of many years of Liberal governments. The question of identity is a complex one, but Canadians are perceived as polite, apologetic, and meek rather than aggressive. This is a perception that, most likely, has allowed us to act as peacemakers in the international arena where others have failed. (It also helps, no doubt, that Canada has never been strong enough militarily on its own to pose a threat to any government with which it may be working to resolve a conflict.)

On many fronts, Harper and his Conservative government have thrown into question what it has meant to be Canadian thus far, from social policy to arts funding to foreign affairs. But, as Canadian voters have given him a majority government, he and his party are obviously not the only ones interested in reshaping the Canadian identity and changing its role in the world.

Harper’s political opponents – and those activists who tend to side against Israel – insist that Canada is losing face internationally, that our long-husbanded reputation for not making waves is hurting us on the global stage. Keeping in mind that Canada remains a small power whose influence, such as it is, has always come through the world’s respect for our principled stands, not because we have the biggest army or the largest population, this may be true as regards our role as a peacemaker. However, the jury is still out on how it will affect our international standing to be a country that speaks out strongly and unequivocally in support of our friends.

The argument that “true” friends are unafraid to criticize and, therefore, Canada is not being a true friend of Israel in its supposedly unquestioning support (we are not privy to what happens behind closed doors) holds some sway, but, at this point, there is no shortage of people letting Israel know what it is ostensibly doing wrong. The international discourse is so lopsided and biased against Israel that, despite any disagreements with Harper we as Canadian Jews might have on any number of his domestic or foreign policies, it is hard not to be proud – both as Canadians and as Jews – that he is so publicly and steadfastly supportive of Israel, rather being a bit player in the European and American chorus of ambiguity.

Harper’s seemingly uncharacteristic Canadian lack of balance on this matter of international affairs appeals to us. Whether or not his lonely voice is having any impact – positive or negative – in re-balancing a wildly unbalanced discourse doesn’t even matter. It just feels good to hear it.

Posted on January 24, 2014May 8, 2014Author The Editorial BoardCategories From the JITags Stephen Harper

Diaspora and Israel 2.0

Next month, we may get an idea of the shape of a dramatic paradigm shift in Israeli-Diaspora relations. The government of Israel is expected to spend as much as $1.5 billion in the next 20 years on a new initiative to strengthen Jewish identity outside Israel.

The Jerusalem Post reports that working groups are considering programs in seven different areas, primarily targeting Diaspora Jews aged 12 to 35. Ideas being floated include a world Jewish peace corps, Hebrew language courses in public schools, and the expansion of Birthright-style programs to younger Jews and more financial support for Jewish summer camps.

The program, which first made news last summer, seems to be a significant shift away from the traditional Israeli position that the reconstitution of Jewish sovereignty in the state of Israel should logically and inevitably lead to the “negation of the Diaspora.” As Israel’s Diaspora Affairs Minister Naftali Bennett said last year, “In Israel, we typically view the world as a source of aliyah and a big fat wallet, and that’s got to change.”

The Israeli government is apparently prepared to put up $30 million this year, rising to $300 million annually within five years. The initiative has a 20-year timeline.

The potential is enormous. But there are issues to address as the idea comes to fruition. In initial discussions, the issues of intermarriage and assimilation in the Diaspora appear to be significant motivators for the Israeli proponents. Certainly, the creation of more social and programmatic opportunities for young Diaspora Jews to meet one another will increase the possibility that they will find their bashert. However, there has been, at least in certain parts of the Diaspora, an effort to recognize intermarriage and accommodate it, in order to ensure that our communities are inclusive and accepting of diverse families. It would not be a welcome measure if the Israeli government were to initiate public relations campaigns that appear to condemn or stigmatize intermarried families.

There is also the not-insignificant reality that, it could be argued, the Diaspora has more effectively managed relations between Judaism’s religious streams than has Israel. The quasi-governmental role in religious affairs we see in Israel represents a degree of discrimination against the very streams of Judaism that represent a majority of Jews in the Diaspora. There are a great number of things that Israel would do well to export to the Diaspora; relations between religious streams and secular Jews is not among them.

Especially among secular Israelis, Israeli-ness is often considered effectively a successor to Jewishness. The Diaspora experience has nothing to parallel this reality. Israel is founded on Jewish traditions, values and rituals. It follows a Jewish calendar. It observes Jewish holidays. Its citizens – religious, secular, even non-Jewish – are confronted and absorbed every day with a culture that is intrinsically Jewish. In the Diaspora, Jewish people must make a personal effort to engage with their Jewishness. In many instances, the synagogue is the point of connection between Jewish families and their identity. In Israel, belonging to a synagogue can have a very different connotation.

The proponents of this program – in the government of Israel and in the Jewish Agency for Israel – appear to be making tremendous effort to incorporate the interests and needs of Diaspora communities into the planning of the program. There is great reason for optimism that this could be the beginning of a profoundly improved and dramatically more integrated relationship between and among the world’s Jews. If, as early indicators suggest, this program progresses as a mutually supportive undertaking, and not as Israelis telling Diaspora Jews how to run their affairs, it could be a turning point in Jewish life for the 21st century and beyond. Israel has much to teach the Diaspora. And the Diaspora has much to teach Israelis.

Any increase in dialogue and understanding between Jews inside and outside of Israel is a step in the right direction. But neither group should attempt to define for the other the right way to be.

Posted on January 17, 2014May 8, 2014Author The Editorial BoardCategories From the JITags Diaspora Jews, Jewish Agency for Israel, Naftali Bennett

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