May 2020 – Page 3

Sponsoring a refugee family

The Alsidawi family, sponsors and congregants at the Vancouver International Airport, January 2019. (photo by Adele Lewin Photography)

Canadian Jews have a long history of standing up for the rights and welfare of refugees. And while Jewish immigrants have often been at the receiving end of this generosity, Vancouver Jewish congregations have played a frequent and often crucial role in ensuring the safe relocation of many non-Jewish refugees as well. They have sponsored refugees from Tibet, families from Vietnam, as well as helped relocate Jews from North Africa and Hungary during times of political unrest. When Canada announced its intention to accept some 25,000 immigrants from in and around wartorn Syria in 2015, many Vancouver congregations once again stepped up to help.

The news of a little Syrian boy whose body had washed up onto a Turkish resort beach in 2015 became a haunting symbol of the war for many Canadians, Rosalind Karby and Miranda Burgess told the Independent. In November of that year, the two women, along with a small cadre of volunteers from congregations Beth Israel and Beth Tikvah, launched an appeal to sponsor a Kurdish family’s immigration to Canada. Karby, who is no stranger to philanthropic initiatives, said the decision to mobilize a sponsorship was a “no brainer” for her, and for many in the local Jewish community. “There’s no question. That [image] sort of galvanized us.”

By 2016, the effort to save Syrian civilians in peril had become an egalitarian issue: Orthodox, Conservative Reform and Renewal congregations here were finding their own ways to fundraise and reach out. In the Lower Mainland, Schara Tzedeck members voted to contribute funds to the Joint Distribution Committee’s humanitarian aid efforts, while Or Shalom, Temple Sholom, Beth Israel and Beth Tikvah applied to the federal government for permission to sponsor families to Canada.

Burgess said, for many, the decision to help fleeing Syrian families emanated from longstanding Jewish experience. “From wandering Aramaeans and other dispossessed Jews to post-Holocaust migrations, to a situation like this, it felt like a very direct line, I think, to a lot of people,” she said.

But, if the ethical decision to provide a lifeline for refugees was a “no brainer,” as Karby put it, the path to bringing that sponsorship to fruition was anything but simple. It was not merely a matter of overseeing their resettlement in Vancouver. There would be a long list of forms to fill out. There were meetings with immigration representatives and members of the Anglican Church archdiocese, which coordinated the sponsorship process for this program. And there were lengthy virtual meetings with the applicant family, who, for the time being, was living in a crowded refugee camp in eastern Jordan.

There was also an “exhaustive” number of details to collect, often over spotty wireless connections, to verify the family’s eligibility: education backgrounds, family histories, residences and connections for all adults. In all, about 40 pages of forms to fill out, said Burgess.

For the family, the application process had its own challenges. For Hanan Alsidawi, the mother, it meant repeated trips to the capital, Amman, an hour-and-a-half drive away from the refugee camp, to secure paperwork, signatures and permission. Her husband, who had been reported missing when the family fled Syria, had not been found. Making it to Canada safely now rested on Hanan’s own initiative and the kindness of strangers thousands of kilometres away in Vancouver.

Sponsoring a refugee family came with considerable financial responsibility. According to the Canadian government, the sponsors were in charge of covering all out-of-pocket costs for the family for one year, including food, lodging and incidentals. That meant the sponsors would need to have a minimum of $40,000 in the bank to qualify. Moreover, Burgess and Karby estimated, that was actually low: for a family of three, the cost of living would be closer to $50,000 a year. The team would need to raise at least $10,000 more than mandated by the government.

“At the time, BI had just completed five years of fundraising for the [synagogue’s] new building,” Karby said. It was also just wrapping up its annual High Holy Day Appeal, another important humanitarian project that relied on the congregation’s support. Asking the entire congregation to take on a third project – and quickly – seemed unrealistic.

After some thought, the sponsorship team decided to take a different tack: they would reach out to a smaller, select group of family and friends who might be able to cover the sponsorship. And they would put a top limit on each donation.

“We determined a maximum gift of $1,000 so that no one person would feel that they should just pay the whole thing and no one person could feel they had to meet up to some high standard,” Karby explained.

But that still meant coming up with at least 40 to 50 donations.

“So, we cast a wide net,” Burgess said. “We worked our networks.”

They appealed to donors both inside the congregations and out. They contacted people they knew had contributed to humanitarian initiatives before. And they appealed to friends far away.

“I went to graduate school in the United States and I have a big network south of the border,” Burgess admitted, noting that the idea struck a chord with American residents as well, “who, because of their own governmental circumstances weren’t able to do sponsorships but felt the same urgency.”

By the end of the appeal, they had received donations from as far away as Michigan, Massachusetts and Maryland. “All were very small, but contributed to the whole,” said Burgess.

They had met their goal – and then some. Karby said Beth Tikvah’s donation of $10,000, whose fundraising was coordinated by David Numerow, put the project over the top, bringing the total to just over $50,000.

Still, it took more than two years for the family to receive approval to immigrate. In January 2019, Hanan and her two children, Mahros and Safa, arrived at Vancouver International Airport to a fanfare of elated family and Jewish congregants. Some of the Alsidawi clan was already living in Vancouver, so Hanan and her children would be able to count on help with things like language interpretation and getting settled in their new city.

We were strangers, too

According to Congregation Beth Israel president Helen Pinsky, quite a number of BI congregants stepped up to support the initiative privately when it was announced. She said she chose to donate because the endeavour resonated with her values as a Jew.

“Many of us had been involved in sponsoring the Vietnamese refugees in the 1970s,” she said. “It had been a very happy, very successful experience for me.”

She said the experience taught her the value of such initiatives. The sponsorship, she said, “is certainly in keeping with our beliefs and how we should behave, according to our forefathers, and it seems like it is consistent with an organization of people who have strong feelings about pikuach nefesh, the saving of a soul.”

Rabbi Jonathan Infeld, who serves as Beth Israel’s head rabbi, said helping others is a core principle to the Jewish faith, specifically because of the historical experiences of the Jewish people.

“Torah tells us that we were foreigners in a foreign land and we need to care about foreigners, and people suffering,” Infeld said. That’s why the congregation – and other synagogues as well – felt it was essential to help Syrian families in distress. “We wanted to take up what the Torah told us in a very real, concrete way.”

Even though sponsors’ financial responsibilities ended in January, their bond with the Alsidawi family has not. Burgess and Karby continue to visit Hanan and her children and check up on their progress. By law, the sponsors are not permitted to offer further funding, and Karby admits that the transition will continue to take time for the small family.

For the volunteers, the past four years of effort was more than a gesture of generosity. It was crucial they help.

“You save one life, you save a world, and we were fated to do what, well, any human being should do, really,” said Karby. “But I think that our Jewish tradition of helping the needy, of trying to save a life definitely propelled Miranda and me.”

“Saving one life is as if you saved a whole world,” Burgess agreed. “And, now that geopolitics has intensified the Syrian crisis again and people are once again fleeing in vast numbers, I am so thankful we were able to help one family. I wish we could have helped all families, but to help one family is something and we were grateful we were able to do it.”

Jan Lee’s articles and blog posts have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism, Times of Israel, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

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Note: This article has been amended to correct Rosalind Karby’s first name, which was misspelled in the original version.

Old and new favourite songs

The Burying Ground core duo is Woody Forster and Devora Laye, centre. On their newest album, they are joined by, left to right, Clara Rose, Joshua Doherty and Wynston Minckler. (photo by Mary Matheson)

The Burying Ground had a busy spring and summer planned, with dozens of performances scheduled around the release of their new album, A Look Back, this month. Then COVID-19 arrived and all those shows had to be canceled. Nonetheless, the band has carried on, releasing two singles already, and the full album comes out today, May 15.

“It was hard to let go of all the plans we’d been looking forward to but there’s not much we can do about that part so we haven’t let it get us too down (yet),” Jewish community member Devora Laye told the Independent. Laye, who is part of the core duo of the band, with partner Woody Forster, was philosophical.

“I do think it is important to recognize that we are all grieving in different ways and having to accept the disappointment that comes with all plans changed, canceled or on hold,” she said. “I also want to acknowledge that these plans feel small and that is why I think for me, personally, I haven’t gotten too down about my/our situation. It is a small struggle in the overall picture. We are OK. We are grateful to have what we need, to have each other and to be in this beautiful place by ocean and forest. I feel very sad for people who are suffering the most from this pandemic.”

While yet to live stream a concert, Laye and Forster are making plans for online shows. In the meantime, they are working on new material, which Forster said they “are hoping to iron out in the coming months.”

“I’ve been playing some guitar and Woody has been playing mandolin, which has been really fun!” said Laye, who does washboard, saw and vocals. “We have also been spending more time working on harmonies … [and] finishing up some original songs…. We’re thinking we’ll have enough material for another album later this year or by early next year.”

Their new release, A Look Back, was recorded in January. Forster said the band – he and Laye, plus Wynston Minckler (upright bass), Clara Rose (fiddle and harmonies) and Joshua Doherty (harmonica and harmonies), who have been accompanying the duo on the road for the last couple of years – were planning to be touring with hard copies of it, starting in the spring, to help fund its creation.

“The plan was to hit the road with our new CD on May 1st to play a handful of gigs on Vancouver Island and release the album to those audiences first,” said Laye, who had spent hundreds of hours booking the album shows. “We were looking forward to a 10-day tour to California, starting May 15th, including Northwest Folklife Festival in Seattle. June 5th, we were scheduled to play our local album release show at the Rogue Folk Club at James Hall in Vancouver; we were over the moon to play our album release at one of the best venues around.

“Anyhow, to sum it up – we were expecting to raise enough to press the physical album through our March and early April shows, however, because those didn’t happen, we didn’t have the funds to press the album just yet.”

Hence, releasing the two singles in advance, as well as allowing people to pre-order the album. But pragmatism wasn’t the only deciding factor.

“We really miss playing with the band and playing for crowds and, to be honest, as soon as the final masters came in, I was very eager to share at least some of the music with our family, friends and fans ASAP!” said Laye. “It’s a way to connect with people during the quarantine – I miss the in-person connections and energy from live shows but, for now, we will hope that our songs and the songs we’ve chosen to cover will be a little taste of that connection. I like to imagine that people who are listening to our music are also dancing in their kitchens – or wherever else they like to dance, in a socially distant way.”

The first single released, on April 17, was “How Long.” On the band’s Facebook page, Laye notes that it “is the very first song that we wrote for the Burying Ground. It’s a song about waiting for hard times to pass and better days to come.”

“‘How long ’til my luck’s gonna change’ is the chorus,” she told the Independent. “We typically play this one with crowd participation, which always puts a smile on our faces and helps us connect with the audience. It’s a relatable song about hard times and ‘bad luck.’ It’s a song that deals with struggle, not knowing when the struggle will end. We felt like it’s relatable to our times right now. When I chatted to our recording engineer, Marc L’Esperance, about our release plan/idea, he mentioned that ‘How Long’ is his favourite song off the album and thought it would be an appropriate song to release first.”

“How Long” was first recorded in 2014 and it appears on the Burying Ground first album, Big City Blues. Country Blues & Rags was their next recording, followed by The Burying Ground. (For more on the Burying Ground, see jewishindependent.ca/reinventing-old-time-music.)

On May 1, the band released the second single from A Look Back. Called “Please Don’t Talk About Me When I’m Gone,” Laye said she first heard the song on a Washboard Rhythm Kings recording made circa 1930. “I love it,” she said. “The music and the words. A couple years back, we heard Leon Redbone’s version (who happens to be one of Woody’s favourites). Redbone’s take on the song struck a chord with us and the rendition we’ve recorded is more in that vein.”

“Our music is and always has had a deep connection to older traditional styles that we love to pay homage to,” Forster added. He said the leading song on the new album, “Diving Duck,” was one of the first blues songs he ever learned, “so it felt like a fitting tune to kick the album off with. The recording I first heard of this song was with Sleepy John Estes and Yank Rachell, two great early blues musicians whose guitar and mandolin playing left an early mark for me musically.”

“Behind These Eyes” also has personal meaning for Forster and was one of the early songs that he wrote for the Burying Ground. “It stems from a story my grandfather had told me about his father and his two uncles, who went overseas to fight in the First World War in 1914,” explained Forster. “The war left one of his uncles unable to mentally deal with the things he had seen upon returning home. It was a powerful conversation for me and I feel like, with the current awareness now of PTSD that did not exist at that time, it made me really think about what he may have gone through.”

About the song “C Rag,” Forster said, “All of us being big fans of the guitar virtuosity of Gary Davis and his contribution to fingerstyle guitar, we felt that this instrumental number fit perfectly into the record.” And the Burying Ground pays tribute to another great American blues and ragtime musician on A Look Back, Arthur (“Blind”) Blake, doing their interpretation of Blake’s “Hey Hey Daddy Blues.”

The new album also includes the song “You Gotta Live So God Can Use You.”

“Early gospel music played such an important role in all of the music that we love from the early 20th century and we wanted to have this represented on our record,” said Forster. “The song may date back to the late 1800s, though I am not sure, but it is definitely the oldest tune we play.”

Rounding out the album is the Burying Ground’s take on “My Blue Heaven.”

“In the last couple years,” said Forster, “the band has been experimenting more with including early jazz songs into our repertoire and ‘My Blue Heaven’ instantly sat really well with the band. Devora’s saw playing gives it a dream-like quality, which seemed to suit the song so well and made it a fitting number to close the album with.”

In addition to A Look Back, Forster and Laye have put online for purchase the album Dire Wolves by the Dire Wolves.

“We’ve been wanting to put the album up online for awhile but, as we haven’t been a real band for some years now, it’s slipped our minds,” explained Laye. “When the quarantine time began and we had all this unexpected time on our hands, we figured it’d be a good time to get it up online. We love the album!”

The album was recorded in 2010, said Laye, but released in 2012. She, Forster, Doherty (who has been a member of the Burying Ground since the beginning) and Blake Bamford (lead vocals, guitar) comprised the group.

“Those boys played music together pre-Dire Wolves, in a group called the Whiskey Jacks (2004- 2007). I sat in on washboard for a handful of Whiskey Jacks gigs!” said Laye. “We also played with Joseph Lubinsky-Mast, who has become one of Vancouver’s finest and most in-demand upright bass players; he toured and recorded with the Burying Ground until the end of 2018. We’ve all been friends for a long time and, back then, we didn’t really know anyone else playing traditional styles of folk (blues, stringband) music.

“When Blake Bamford, aka Big Fancy, moved up north to a rural farm in Fort Fraser, B.C., the Dire Wolves split ways,” she said. “Woody and I were left without a band, without a guitar player and lead singer and wanted to continue playing music in a similar vein. That’s when he started learning guitar – and it became his main instrument. I got more serious about percussion and I started to sing (in public)!” Thus, the Burying Ground came into being.

While grateful for their relatively good situation, Laye admitted, “The uncertainty is tricky. Do we continue booking tours? Do we wait it out? All events have been canceled for the summertime. Will September be different? Woody and I are booked for a two-week tour (as a duo) in October. Will that happen? I would normally be contacting venues on our route to book, I haven’t. Artists are at a loss as to how to go forward…. So many venues don’t even know how they’ll make it through this.”

She concluded, “I hope we can come out of this to a better, more connected, world. A world where we take care of each other: humans, plants, animals and the planet that sustains us.

“We miss playing shows and connecting with people all over,” she said, “and really look forward to whenever it is that we can do that again.”

The band’s website is theburyingground.com.

Katz makes difference

University of British Columbia student Ava Katz has been helping people with errands since the pandemic began. (photo by Paul Joseph/UBC)

First-year kinesiology student Ava Katz commutes to the University of British Columbia from Kerrisdale, where her housemates include her 91-year-old grandmother and a mother with a heart condition. In these extraordinary times, Katz doesn’t want her loved ones risking their health with unnecessary trips to the grocery store. So, in March, she began making those trips herself. As she was transporting groceries home from Save-On Foods, something occurred to her.

“It dawned on me that there are people in the community who don’t have family, who don’t have anyone else to go out for them,” said Katz.

Her final exams were just a couple of weeks away. It’s the time of year when most students’ instincts are telling them to clear their schedules of any distractions. Katz’s instincts were telling her to do something else.

She posted a public note on Facebook: “In wake of the spreading pandemic, I would like to offer my services to anyone who is compromised during this time. If you or someone you know is in need of groceries, household items, etc., please contact me directly and we can arrange for me to complete your needed errands free of charge.”

She indicated where she lived and her phone number, assuring people, “I will not enter your homes, only drop items off at the door. Priority goes to elders and individuals with compromised health. Please do not contact me to run errands for you if you are able and in good health.”

She asked readers to share the post. The calls came quickly. Just a couple at first, but more and more as her friends returned from school in the United States and overseas. They all had to self-isolate for 14 days, so they couldn’t do anything for their own grandparents who were shut in. Katz stepped in.

“That was just kind of a no-brainer for me,” she said. “I was happy to do those things, and still am.”

Katz has been shuttling to and from supermarkets and pharmacies all over Vancouver. Each outing brings her into the orbit of people who potentially carry the virus. Katz has heard the stories about the toll COVID-19 takes on its victims. She wears a mask and takes great care not to bring the virus to the people she’s helping.

She still makes the trips for her mom and grandmother, walks her two dogs, and also delivers food between two seniors homes twice a week as a volunteer for Congregation Beth Israel. It’s a lot to do, but, as far as Katz is concerned, it’s the least she can do.

“It definitely scares me that I could be exposing myself, but people need help,” she said. “I’d rather sacrifice myself than have a senior go into a grocery store and contract the virus instead.”

Many of the volunteers who were delivering food between the two seniors homes when COVID-19 arrived were older folks themselves. It was too risky for them to continue, so the congregation put out a call for new volunteers. Katz was among the first to step up, despite her busy exam schedule.

“Crisis brings out the best and the worst in people, and I think Ava is one of those examples of it bringing out the best,” said Krystine McInnes, volunteer coordinator for the synagogue. “The idea of selfless service and loving our neighbours as ourselves – she really embodies that.”

Helping people is in Katz’s blood. Her grandfather was a doctor for more than 60 years. She came to UBC thinking she would go into medicine eventually, too. Nothing during her first year has changed that. In fact, the COVID-19 outbreak has given her even more respect for the healthcare and support workers who keep our hospitals functioning every day.

“They are real heroes,” said Katz. “I have a huge respect for what it takes to provide care to so many people at a time like this and it reinforces my commitment to be a part of it.”

Challah delivery

Left to right are Lynne Fader (Kehila Society), Adam Ben-Dov (Connect Me In), Toby Rubin (Kehila Society), Michael Sachs (with daughter Desi and son Izzy), Monica Flores and Steve Uy (Garden City Bakery). (photo from Kehila Society)

The Covid Challah Initiative was started by Michael Sachs and is a partnership between Richmond’s Kehila Society, Richmond’s Garden City Bakery, Jewish Federation of Greater Vancouver’s Connect Me In and North Vancouver’s Congregation Har El. The initiative aims to ensure that everyone in Metro Vancouver who needs a (free) challah is delivered one. (For the story of how the initiative started, see citynews1130.com/2020/05/03/challah-delivery-covid-richmond-family.) To sign up for a challah contact, visit jewishvancouver.com/challah-delivery. Each week’s registration opens on Monday and closes Thursday at noon – and people need to register each week, as this is not a recurring service.

Share your COVID story

The COVID-19 pandemic has impacted the lives of everyone in our local Jewish community, as it has impacted people around the world. Daily events like school, work, visiting with friends and family, as well as grocery shopping and other errands, have been transformed by public health recommendations.

The Jewish Museum and Archives of British Columbia has a responsibility to collect and document history as it happens – and needs your help to document this historic time. What are the important aspects of this moment that our community should recall years from now?

Each of us is experiencing this crisis in our own unique way, and the Jewish Museum and Archives wants to gather as many of those experiences as possible. Not sure what to say? The museum can help with that. The JMABC has recruited the assistance of Carly Belzberg, a specialist in guided autobiography, who will be helping community members put their experience into words.

The museum would like to know how daily routines around your house, including work, school and fitness have changed; how you’re staying in touch with family and friends; and what Jewish traditions look like for your family this year. For example, how did you celebrate Passover? How are you keeping Shabbat?

If you are interested in sharing your experiences, or simply would like to learn more about this project, contact JMABC archivist Alysa Routtenberg at [email protected].

Doctors talk about COVID

Dr. Patty Daly and Dr. Eric Grafstein were the featured speakers of Temple Sholom’s May 1 Let’s Talk About It webinar. (photos from Temple Sholom)

Temple Sholom began the first of a series of four (possibly five) webinars, called Let’s Talk About It, on May 1 with a public health forum that featured guest speakers Dr. Patty Daly, Vancouver Coastal Health’s chief medical officer, and Dr. Eric Grafstein, the regional head of emergency at VCH and Providence Health Care.

Together, the doctors provided a report from the medical frontlines in Vancouver, as the city responds to the COVID-19 pandemic. They later addressed several concerns raised by members of the community.

Grafstein offered reassuring remarks for those who may be apprehensive about visiting emergency departments. “Emergency departments are a safe place to go during a pandemic,” he said. “If you have things like chest pains or symptoms that you think may be a stroke, then you should be coming to the emergency department.”

Emergency visits declined sharply after a state of emergency was declared in British Columbia on March 18, dropping by half compared to last year, suggesting that people might be holding off from visiting the hospital, he said.

“When people come to a hospital with suspect cases, they are segregated. People who do not have COVID are not put at risk,” Grafstein said. As of the webinar date, about two people per 1,000 who had come to an emergency department in VCH had tested positive for COVID-19, he said.

Physical distancing in the emergency department is done through placing COVID patients in a different area than other patients. The risk of infection is further reduced by fewer people coming to EDs and creating more space in the hospital, he said.

Grafstein said the supply of personal protective equipment for medical workers is secure.

Though the first case of COVID-19 in British Columbia was identified on Jan. 15, the spread of the virus to the region came in early March, likely the result of traffic between British Columbia and the state of Washington, the first area in the United States to experience an outbreak. The number of reported cases in VCH peaked in mid-March and there has since been a decline.

Vancouver’s numbers have compared favourably to those of Toronto and Montreal, and the vast majority of cases here have been mild, said the doctors. The population most at risk is the elderly. Many of the deaths in the region have occurred at long-term-care facilities.

“We’ve done a very good job of flattening the curve – not only in our region but across B.C.,” Daly said. “Our modeling suggests that we can think about lifting some of the measures we have in place.”

Indeed, the province announced its Restart Plan last week. Outpatient services and elective surgeries are to be among the first medical activities to be resumed. An increase in the number of outdoor spaces that the public can access is also planned.

Some daycares – for the children of essential workers – have already reopened, and it is hoped that students will return to schools before the end of the academic year. Bars, restaurants and personal service businesses, such as hairdressers, could potentially reopen in the coming weeks as well, as long as measures, similar to those in grocery stores, are in place.

Universities may return to classes in the fall, though many classes will remain virtual.

There have been few cases of COVID-19 in the region among those under the age of 18, and day camps for children might take place this summer, said Daly.

Gatherings for groups of 50 or more people, such as weddings, funerals and religious services, will be among the last restrictions to be lifted.

“It will be done slowly and in a way that doesn’t lead to a dramatic increase in cases,” Daly said.

“The ultimate solution is a vaccine,” she said.

Neither doctor could predict when a vaccine would be ready, though some trials appear promising. Both doctors reinforced the messages that officials everywhere have been giving for months: stay home if you are sick, cough or sneeze into your elbow, don’t touch your face and wash your hands frequently.

“Anyone with the classic symptoms for COVID – fever, shortness of breath, cough, loss of sense of smell, nausea, diarrhea – should be tested,” Grafstein stressed.

Calling 811 will provide a person with the nearest testing facility. Every positive result is followed up and people who may have had close contact with that person are reached and advised to stay home for 14 days.

VCH covers a population of 1.25 million people, encompassing not just Vancouver but Richmond, the North Shore, the Sunshine Coast and some rural communities, such as Powell River. As of May 8, there had been 866 reported cases of COVID-19 within the VCH region; of those, 78 patients have died and 583 have recovered and discontinued isolation.

“As we open things up, we are doing everything we can to prevent a second wave. We need to also continue to help the most vulnerable,” Daly concluded.

Convened by Temple Sholom’s Rabbi Dan Moskovitz, the webinar was co-sponsored by the Jewish Federation of Greater Vancouver and was attended by more than 200 people. A video recording of the event can be found on Temple Sholom’s website and on YouTube.

Other talks in the Temple Sholom series have been discussions on financial planning and on effective parenting; a session on estate planning is scheduled for May 20.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Filmmaker aims to inspire

Esther Turan has produced an eclectic range of work. (photo from Moviebar Productions)

There is a Hungarian expression that translates roughly as “you are as many people as the number of languages that you speak.” This aptly describes the versatility of Budapest-born director and producer Esther Turan.

Turan, who spoke to the Independent from her home in Los Angeles, has melded eclectic cinematic styles into a considerable body of work. And she has done so within both a society and an industry frequently faulted for their limited opportunities for women. Among her credentials are director of documentaries about Budapest’s underground music scene; co-producer of an adaptation of G.K. Chesterton’s novel The Man Who Was Thursday; producer of In the Same Garden, a Bosnian film about Turkish-Armenian relations; and creator of commercials for dozens of internationally recognized companies.

Ever since the fall of the Iron Curtain, Budapest’s rich architecture and comparatively low production costs have made the city an attractive film location. Turan was barely out of her teens when, as a student at Hungary’s University of Drama and Film, her proficiency in English won her assignments as a casting director for several films shot in Budapest in the early 2000s, including Den of Lions, with Bob Hoskins.

In 2004, she became a founding member of Moviebar Productions, a full-service production company with offices in Budapest and – as of 2017 – Los Angeles. “I teamed up with a woman named Viktoria Tepper and we started producing television commercials,” explained Turan. “Soon our clientele grew, and we took on more projects for international companies.”

To date, Moviebar has produced 30 films and TV productions, in addition to more than 500 television commercials for brands such as BMW, Vogue and Nike.

“I have around 20 projects, in differing stages of development, underway at both the Budapest and Los Angeles offices,” Turan said. “One of my goals as a filmmaker is to tell stories that could inspire other women. My first TV series idea is about an exceptional woman who created a revolution and was a rebel herself. It’s also important for me to collaborate with other female filmmakers from all over the world and to share our visions. I would love to be involved in more projects, both with European and American female filmmakers.”

Currently, Turan is working on a miniseries about fashion designer Klara Rotschild, the “Coco Chanel of the East,” and contemplating a documentary about her grandfather, famed mathematician Paul Turan. His friendship and collaboration with eccentric mathematical icon Paul Erdos, known as “the oddball’s oddball,” would figure prominently in the film. Erdos was renowned for traveling from math conference to math conference around the globe, with a suitcase containing all his worldly goods.

Turan, too, has traveled to pursue her passions and her heritage. She studied at Hebrew University in Jerusalem, for example, to perfect her Hebrew. “Because of the fondness I had for it from earlier trips, I found myself missing Israel,” she recalled.

One of her latest projects is the anticipated The Reckoning, a horror film about a witch hunt set in 1665 New England that stars Charlotte Kirk (Vice), Joe Anderson (The Crazies) and Steven Waddington (The Imitation Game). Coincidentally, the movie is set against the backdrop of the Great Plague, and portrays the witch hunts conducted in its wake. Protagonist Grace Haverstock (Kirk) grapples with the tragic death of her husband, Joseph (Anderson), in a society consumed by fear and death. Later, in retaliation for having rejected the advances of her landlord, Squire Pendleton (Waddington), Grace is falsely accused of being a witch, and is imprisoned for a crime she didn’t commit.

In addition to The Reckoning, the third instalment of Turan’s documentary series Budapest Underground was just released. In it, in collaboration with co-director Anna Koltay, she explores Budapest’s musical subcultures in the late 1990s. This latest instalment focuses on electronic music. Accompanied by selected archival footage, it examines the genre’s emergence and growth, its key players, styles and sub-genres. The previous episodes delved into hardcore punk and hip-hop.

As Eastern Europe emerged in the late 1990s and early 2000s from several decades of communist rule, Budapest’s nascent underground music scene flourished, a blend of Western influences combined with a distinctively Magyar flavour. “I was into all this new music happening in Budapest at the time, especially rock and hip-hop,” said Turan. “It was really a great time.”

A fourth instalment in the series will be about underground rock and is currently in production.

For more information about Turan, her company and her career, visit movie-bar.net and her Facebook page, facebook.com/moviebar.productions.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Diverse Jewish communities

Morning prayers in Gondar’s Tikvah Synagogue. (photo from David Breakstone)

Since Dr. David Breakstone, deputy chair of the executive of the Jewish Agency, had to cancel his scheduled talks in Calgary and Winnipeg because of COVID-19, the Jewish Independent reached him by phone to learn more about his planned topic – Beta Israel and the Emerging Jewish Communities of the Amazon and Latin America.

Born and raised in the United States, Breakstone made aliyah in 1974 and has been involved with Jewish education for more than 50 years.

“The Jewish Agency (JA) really is the largest global Jewish organization that represents the full spectrum of the Jewish people,” said Breakstone. “JA itself is a partnership of the World Zionist Organization, the Jewish Federations of North America. It makes for a very dynamic, stimulating environment with incredible reach and ability, impacting our major issues and agenda items regarding world Jewry. To be in a position to impact all of that and influence things is, for me, a very exciting and demanding challenge.”

JA’s four major goals are connecting Jews around the world to one another, their Jewish heritage and to Israel; facilitating aliyah; serving those in need in Israeli society and fighting antisemitism; and assuring the safety and security of Jews everywhere.

The term Beta Israel refers to the Ethiopian Jewish community, thought to be descendants of the Hebrew tribe of Dan, explained Breakstone.

“Back in the 1950s, the JA was building schools and developed a teaching seminary in Ethiopia to work with the community,” he said. “Ethiopian Jewry has presumably been around for thousands of years, but has only been known about for the last 1,000 years…. The Beta Israel are unquestionably fully Jewish. Ovadia Yosef, chief rabbi of Israel back in 1973, confirmed the decision of a response of the Radbaz [David ben Solomon ibn Abi Zimra] from the 16th century. What’s happened, however, is that there are those of Jewish descent from Beta Israel who, over the years, converted to Christianity … and, so, there are major questions still being argued about whether they converted out of duress or whether they converted freely or for economic reasons.”

photo - Dr. David Breakstone, deputy chair of the Jewish Agency — Dr. David Breakstone, deputy chair of the Jewish Agency. *(photo from David Breakstone)*

Regardless, said Breakstone, “There’s full agreement by the authorities in Israel on whether they are all … zera Israel (of Jewish seed), even if they are not, according to halachah [Jewish law], Jewish.”

The JA is involved with this community because of its Jewish roots. Today, said Breakstone, there are somewhere between 7,500 and 9,000 people from this community who have been waiting anywhere from 10 to 20 years or more to be allowed to make aliyah, all of whom have close relatives in Israel. The JA, he said, is committed to bringing to Israel all Ethiopians who are eligible to come.

Breakstone noted that there are other isolated Jewish communities throughout Africa, South America and India, which he referred to as “the emerging communities of Jews around the world.”

“The Ministry of the Diaspora, a couple of years ago, expressed a great deal of interest in these emerging communities,” he said. “And they put together a very high-level committee that really delved into the issue in depth and came up with the astounding figure of – believe it or not – some 350 million people around the world who have some sort affinity to the Jewish people.

“Affinity is a very vague term,” he cautioned. “In fact, a recent DNA report indicated that 24% of Latin Americans had a significant amount of Jewish DNA…. Most claim ancestry going back to the Marranos, Conversos and Crypto-Jews from Portugal and Spain who had moved to South America and kept various traditions going.

“In Brazil,” he said, “there was supposed to be – they just got notification that it was cancelled – there was going to be the first conference of Jewish communities of Brazil that are not recognized by the established Jewish community there … all of whom are connected through their belief that they are descended from Marranos, Conversos.”

Despite the cancelation of the conference, the Jewish Federation of Brazil is in contact with those communities and is exploring whether or not to recognize them and invite them into the larger community.

“At this point,” said Breakstone, “the JA is also exploring the history in conjunction with the established Jewish community, trying to figure out what to do with those who have not been part of the traditional Jewish establishment and yet, are living life as Jews. That’s quite an interesting phenomenon.”

Uganda is home to a Jewish community that claims no Jewish roots, Breakstone added. In that community, the founding chief was converted by Christian missionaries more than a century ago. And the chief, becoming well-versed in religious studies through the Bible, decided Judaism was the right path.

“Since 2002, they started going to formal conversion, through the worldwide Conservative movement,” said Breakstone. “They now have a local rabbi who studied at one of the Conservative movement theological seminaries … in California and they are fully embraced by the Conservative Jewish world. The JA, too, officially recognizes them as being Jewish. They’ve had a number of people come to Israel through various programs and a number of them are in the process of making aliyah.

“I think the diversity of the different Jewish communities, backgrounds, traditions and cultures that people bring to Jewish life are also something to be celebrated,” he said, “as it broadens the Jewish mosaic.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Rewriting memory not sci-fi

To alleviate trauma victims’ suffering, specialists are working to reduce the emotion attached to painful memories. A leader in this field is Israeli-born scientist Daniela Schiller, who has been living in New York for the last 10 years, working as director of the Laboratory of Effective Neuroscience at Mount Sinai School of Medicine.

“I’m interested in emotions in general, because emotions can limit our freedom,” said Schiller, giving fear as an example. “It’s something that is very limiting. It’s like a dictator is taking over our brain and controlling our emotions, thoughts, decisions and behaviour.”

According to Schiller, we have the ability to change the emotions we experience, including when it comes to memories of trauma. “We have much more flexibility,” she said. “It’s a dynamic process and we can engage in that process.

“We used to think of this as a one-time process – memory creation – wherein you have them forever. In the ’60s, there was a hint that maybe it’s not a one-time process and that, actually, when you retrieve a memory, it might return to an unstable state, something similar to a newly formed memory. Then, it has to be stored again. It was termed ‘reconsolidation,’ because you repeat that process of storage.”

Schiller explained that returning a memory to an unstable state is a built-in mechanism that allows people to mix in new data about an event that happened. This built-in sensibility allows for better predictions in the future – it’s a survival system.

With the reconsolidation of memory becoming better understood, scientists are trying to find ways to use the process in real-life scenarios with trauma victims, including people suffering post-traumatic stress disorder. However, since the process also can be used to manipulate memory in a negative way, there are ethical questions that need to be addressed. At the recent Harvey Weinstein trial, for example, expert psychologist Elizabeth Loftus was called on behalf of the defence to explain how memory can change over time.

“You can easily influence eyewitness testimony when you do an investigation, by the way you ask questions and shake people’s memories,” explained Schiller. “You can plant information, and they will generally believe that this is what they remember.”

Loftus pointed to the fragility of memory, including the neurological basis to that effect, said Schiller. And, in her testimony, Loftus shared that the presence of mind-altering chemicals, like drugs and alcohol, can affect how memory is stored.

The research Schiller is conducting is geared to finding ways to lessen the emotional volume involved. “We want them to understand what happened, but the memories have to be manageable emotionally,” she said. “And the emotional advantage you had in your past or in your childhood, the emotions wear out, they become less and less emotional. Memory changes and, if it doesn’t, that means it’s a problem.”

Schiller speculated that many of the treatments that already exist capture only part of the process. For example, treatment with a therapist could be toward memory activation – meaning, you would be going into your traumatic memory. While you were in that memory, your therapist would work with you to change the emotional tone of it.

“In animals,” said Schiller, “we know the cellular processes that indicate memory is now moving and that it has been mobilized into a stable state where things are now happening and, now, you can either block it with a drug or with behaviour. We have very accurate measurements. But, with humans, we don’t know. We don’t know still what it means if the memory is actively stable in the brain. We speculate that, if you express it and you show emotions, it’s probably unstable. And then, you’d move forward and either get the drug or do behavioural therapy of some sort.

“For example, image extinction, wherein you think about the event and re-script it in a certain way, so it gives you the possibility to rewrite it – there are many different methods. There can be indirect methods that generate interference, like doing something else or using a blocker drug. These are all methods that can reactivate the memory.”

Although research on humans has shown some promise, Schiller said much more research is needed before any treatments can be developed. “We are still looking for the exact way to manipulate it to some degree, especially to tailor it to each individual,” she said.

What Schiller finds promising is that it’s a natural process – one that people practise every day, unconsciously. With that in mind, we should be able to find ways to do it consciously, by thinking about particular memories we want to rewrite and incorporate new information, she said. “Align yourself to reactivate it and try to incorporate it into the present. Again, this is not scientific advice on how to do it – this is what the science sees, the direction you can take.”

In studying the brain patterns of sleeping subjects who have experienced trauma, scientists have pinpointed where the subject’s memory was processing the parts of the trauma that induced emotion, causing bodily changes.

“They are unconscious to some extent, until they reach the conscious level and you have feelings and interpretations,” said Schiller. “That’s a whole different level and whole different process in the brain. So, we do need to look at these various levels, and then we need to adjust our therapy to these levels.

“I think it has deep meaning and I think it’s still within the scientific domain, but it will get interesting when these insights get more and more into the social realm and public awareness … because people tend to think of their memories as accurate, especially their emotional memories. I hope that the more we understand and the more science progresses, the more people will learn about it. And, the more it will change and give us flexibility, freedom, and more tools for change.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Uniting in significant times

For some, this pandemic has been lonely. For families with children, like mine, it’s a lot of togetherness and work. The offer to listen to deep thinkers from three religious traditions by myself for an hour was a rare chance. I’m busy – homeschooling, working, cooking and constantly being “in community” with my twin 8-year-olds. We’re missing our relatives, school and social gatherings, but I’m working constantly. During this pandemic, I’m almost never physically alone.

For an introvert like me, this has been hard. So, I jumped at the chance to cover a webinar with religious insights on the pandemic.

While we’re physically isolated, we’re also more connected by technology than ever before. This is how moderator Dr. Reinhard Krauss began a Zoom webinar, hosted by the American Jewish University, called “Muslims, Jews and Christians: Coming Together in Extraordinary Times.”

The three panelists were all distinguished educators who do interfaith dialogue. Each also offered their personal take on their religious traditions. Rabbi Dr. Elliot Dorff shared Jewish insights, Sister Deborah Lorentz, a member of Sisters of Social Justice, offered a Catholic perspective and Jihad Turk, the president and founder of Bayan Claremont Islamic Graduate School, spoke about Islam.

Much of the webinar highlighted our faith communities’ shared values, including strong support of science and medicine as a way forward. All three panelists, speaking from their faith traditions, pointed out the risky behaviour of extremists who have chosen to ignore medical advice around social distancing. Whether it’s ultra-Orthodox Charedim gathering illegally in Brooklyn or churches choosing to meet on Easter, the consensus was that these choices to disregard social distancing science were crazy. They were, according to Dorff, against Jewish law in terms of saving a life. Jewish teachings regarding social distancing, illness and separation go all the way back to Leviticus.

The need to stay put and social distance is in Islamic teachings, too. Turk quoted a 1,400-year-old hadith (saying of the prophet Mohammed) that said: “Usama b. Zaid said the Prophet said: ‘If you hear of a plague in a land do not enter it; and if it breaks out in the land where you stay, do not leave.’”

All three faith communities talked about the history of community and our traditional strengths in gathering together. Sister Deborah mentioned St. Benedict’s teachings about living in community together. This, she said, is a longstanding support system that we all need.

However, when we can’t gather, we must find other solutions. Catholics must look inward and find “the Jesus Christ within” to gain strength, she said.

Dorff talked about how, when we as Jews are isolated, we miss the most routine things, like going to a movie theatre or grocery store – and then we must innovate. He used a personal anecdote to explain a Jewish historic pattern, mentioning how, for the first time, he and his wife were using technology to chat virtually with all four of their adult children and their families at once. They’d replaced their usual Sunday afternoon movie outing with a virtual family gathering. This had never occurred to them before the pandemic. In isolation, they missed their routine and, therefore, innovated.

The most painful loss for many of us was not being able to gather physically for big holidays – Passover, Easter and, now, Ramadan. Ramadan is an intensely communal holiday, in which families join every evening for iftar to break their fast. Many Muslims also gather at mosques to break their daily fast, and to pray together. Yet, none of that can happen this year. Yes, there are virtual events, but it’s not the same as being together.

So, people must change their routines and pray at home. Turk spoke of “challenging people to work at home. Develop and refine the art of supplication, reaching out from your heart to G-d to what you are most in need of. Strengthen that muscle.”

All three panelists said almost in unison that things should not “return to normal” when it comes to our great societal inequities. Feeding, clothing and housing those in need were recurrent themes. Sister Deborah spoke about how, despite all the struggles that this experience might cause, it also might offer us great gifts. It’s up to us to do the work and find the gifts we’re being taught.

These reflections provided me with food for thought. I was struck by the notion that during this Ramadan, Muslims must work hard to pray at home and “strengthen that muscle when it comes to opening yourself up to G-d.” Often, when I pray in Jewish communities, we’re reciting the prayers but not doing that introspective work.

Sister Deborah’s notion that we must find the gifts in a challenging time was also a perspective that I struggled to find on my own. She encouraged everyone to use this to make change in the future – to envision the way we can take responsibility to right wrongs and inequities we all see in society.

The webinar ended with encouragements to show our love to our families, our friends and the world. We must return to society with, in Dorff’s words, “a greater appreciation for people who do service for us. Farmers, truckers, medical professionals, teachers – we need each other.”

The hour I spent alone listening to this panel discussion was precious. It’s rare indeed for parents to be alone at all during this pandemic! As a bonus, I also heard ideas common to all three faiths: science, work, social responsibility, community connection, and the need to love one another. All these are rooted in Jewish tradition. It’s well worth considering these common and important ideas as we face our lives in a new, post-pandemic landscape.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.