tikkun olam – Page 25

More than Slim Peace

Filmmaker Yael Luttwak spoke at Choices Nov. 1. (photo from jewishvancouver.com)

A film that brings Palestinian and Israeli women together in a weight-loss group. Who would have thought that was possible? American-Israeli Yael Luttwak did, and she made it happen. Luttwak, the keynote speaker at Choices, Jewish Federation of Greater Vancouver’s annual women in philanthropy event, held on Nov. 1 at Congregation Beth Israel, captivated the audience with her story.

“The idea came to me at a time when

I was attending Weight Watchers in Tel Aviv,” said Luttwak. “The peace process had broken down and Ariel Sharon had been hospitalized and I had this image of Sharon and [Yasser] Arafat jogging together on the beach and working it all out. It struck me, as I listened to women in my group who were uninhibited in sharing their struggles with health and weight and body image, that there was so much humanity in that room. What if we could capture this humanity and bring together women who otherwise would never have an opportunity to meet?”

She set out to find women who would be willing to participate in this social experiment. She approached Orthodox women, West Bank Muslims, American-born settlers and Bedouins. Fourteen women agreed to get involved. The Jerusalem Cinémathèque in East Jerusalem became the meeting place. Filming took six weeks.

The women metamorphosed during the process, as they started to come to the meetings in nicer clothes and make-up, and they began to share their thoughts (and recipes). “This was the first opportunity for Arab women to meet Jewish women that were not soldiers, and for Israeli women to meet Arabs that did not want to kill them. At the beginning, everyone was nervous, but very polite (unusual for the Middle East) but, within a few hours, they were all talking and sharing stories.”

The women found common ground on many issues that emphasized their similarities. Even when there was political turbulence, violence on the streets of Jerusalem and curfews, the Arab women would cross the checkpoints to attend the meetings. When Luttwak asked what it was about the group that kept them coming, they answered that it was their only opportunity for hope. And so, the 2007 documentary A Slim Peace came to be. It premièred at the Tribeca Film Festival in New York and screened in the United States on Sundance Channel.

While promoting the film, Luttwak was approached by English philanthropist Dame Hilary Blume, who offered to seed fund more women’s groups. She told Luttwak, “Don’t waste your talent on films. You have hit on something. You are building bridges. This is your destiny.” As a result, the nonprofit Slim Peace developed and, over the past eight years, it has opened 33 groups in six cities and two countries. Luttwak said, “It’s a train I cannot stop.” She has also been able to keep making films about contemporary issues. Her final messages – we all have to do our part for tikkun olam (repair of the world) and to never give up hope.

Prior to Luttwak’s talk, Ricki Thal addressed the audience: “My name is Esther Zuckerman Kaufman and I was born in Warsaw, Poland, on Oct. 11, 1920. I was one of the Jews on Schindler’s List.” Everyone’s attention caught, Thal then told the story of her grandmother and grandfather, Leon, both saved by Oskar Schindler. They never spoke about their wartime experiences and the family had no idea that they were Schindler Jews until they all went to see Steven Spielberg’s movie. That moment changed Thal’s life. It led her to explore her family’s history, to participate in March of the Living on two occasions, as a student and as a chaperone, and to become involved in the Jewish community. Kaufman died in 1999 but not before she appeared in New York on The Phil Donahue Show to tell her story to television audiences. Thal finished almost as she began: “My name is Ricki Thal and I was born in Vancouver in 1979 and I am proud to be the granddaughter of Esther and Leon Kaufman.”

CBC television personality Belle Puri emceed the night, co-chair Debbie Jeroff gave opening remarks and Stephen Gaerber brought greetings from Federation. Two video presentations, a raffle and a meal catered by Susy Siegel completed the night, and then 500 Jewish women went out into the rain inspired, full of good food and hope.

To donate to Federation’s annual campaign, visit jewishvancouver.com.

Tova Kornfeld is a Vancouver freelance writer and lawyer.

Children make film by selves

From filming and acting, to walking the red carpet, a group of 5-to-7-year-olds were filmmakers this summer. Their creation? The short Odd Life of Dr. Tooth. (photos from Art City)

It’s not every day that a group of 5-to-7-year-olds creates a movie. But that’s just what happened in Winnipeg this summer at Art City.

Art City was founded in 1998 by local artist Wanda Koop. She saw a need for engaging programming for kids and youth and, being an artist, she thought it would be great if there were a place where they could go to make art for free.

Since its opening, Art City has been providing after-school programs. In the summer, they run all day, from 9 a.m. to 8 p.m.

“Part of our model is that our staff and volunteers are mostly all artists,” said Josh Ruth, Art City managing director. “We also hire guest artists to come in and lead workshops, bringing their own art practice, perspectives and methods into the context of our community.”

One of the summer drop-in programs is Green Art, which is held at the park behind Art City. The idea of creating a movie came from the coordinator’s consultation with the kids about what they wanted to do this year. Art City invited as a guest filmmaker Noam Gonick.

“We all know him from his reputation as a filmmaker and he’s sort of a local art star,” said Ruth. “I asked if he would be interested in helping us out and he was really keen. He said the only reason he’d never done anything with Art City before was because he’d never been asked.”

Art City puts the kids’ ideas at the forefront of everything they do. In this case, participants wrote the script, developed the characters, made the costumes and sets – basically, they steered the whole creative process.

“The kids obviously developed their skills in terms of storytelling and understanding how to convey the message they are trying to get across to an audience,” said Ruth. “We feel it has some strong implications in terms of helping to grow literacy – not just reading and writing, but social literacy, and all those sorts of things, and working together in a team. Collaborating in that way always takes patience and problem-solving.

“In terms of working with Noam, he brings a huge amount of expertise, certainly in filmmaking, but in art-making in general. For example, I was in the office one day during the shoot and I overheard him talking to one of the participants who, for whatever reason, didn’t like what he was suggesting they do. And I heard him tell her, ‘You know, if you take direction well, people say you’re easy to work with, and then you’re more likely to get more work in the future. If you don’t take direction well, then people say you’re difficult to work with and that can be bad for your career. So, just keep that in your back pocket.’

“I thought that was a great way for him to shoot straight with the participants, even at such a young age, about the fact there are times when you get to do what you want and other times when you need to follow direction.”

Ruth felt the kids did an amazing job and that Gonick did a great job directing. As well, those involved in the post-production work were also invaluable, people like Ryan Simmons who edited the film along with Gonick, and Andy Rudolph who did the sound production.

Ruth and staff created a première screening of the film that included the stars getting dropped off in a limo, walking down a red carpet, and enjoying champagne glasses full of gummy bears.

“The kids got out of the limo one by one and walked the red carpet,” said Ruth. “Then, they came into Art City, where we had set up a big screen and the kids had made their own VIP lounge passes. I was the security guard.”

Gonick said he felt a little lost at times, due to how Art City runs and the fact that he had very little control over many aspects of the film.

“They were looking for someone to mentor them, but not to bring an original concept to the table, just to help the kids realize their idea,” said Gonick. “Mostly, the shooting process, editing and, really, the idea came out of a workshop that Art City staff and kids did on their own.

“I was mostly just given their script. They cast it themselves and did all the designing ahead of time…. It was like being a director for hire and having 7-year-old producers. Given some of the producers I’ve worked with, the 7-year-old mindset was just par for the course.”

For Gonick, the experience was all about ensuring that everybody felt empowered, had fun and was involved. “You know, you don’t want children to be traumatized,” he said. “So, you just kind of make sure everyone gets to participate and that the ideas are fluid enough that everybody gets a part.”

There was a core group of six 5-to-7-year-olds but, on the morning of the first day of shooting, a seventh child joined the group, so a new role and scenes had to be created on the spot.

Gonick was at ease working with the kids, as he has been working with young stars as of late. “They are like any other group of actors,” said Gonick. “Everybody has their own needs and abilities. You just have to be responsive in the moment and get out of them what you can. The difference between this and working in a professional environment with kids is that I was conscientious that I didn’t push them too much.”

The 10-minute film, Odd Life of Dr. Tooth, is a surreal, non-linear story that follows the main character, who is a dentist. It begins with the dentist working on someone’s mouth and commenting on their poor dental hygiene. Then, suddenly, the camera closes in on the mouth of the patient and transports the viewer to outer space. Gonick incorporated this concept of traveling to outer space and animal kingdoms via patients’ mouths as a way to connect the disparate ideas that the kids had. The movie can be viewed at vimeo.com/138120558. For more on Art City, visit artcityinc.com.

Rebeca Kuropatwa is a Winnipeg freelance writer.

Nominate a young light

Yosef Nider, centre, receives the inaugural Lamplighter Award last year. (photo from Centre for Judaism)

Do you, or does someone you know, qualify for the Centre for Judaism Young Lamplighter Award? Has anyone you know between the ages of 5 and 18 made a unique effort to illuminate their world by performing extra special deeds of goodness and kindness?

Last Chanukah, on Dec. 21, Yosef Nider, 7, received the Centre for Judaism Young Lamplighter Award at the annual public menorah lighting in the Semiahmoo Shopping Centre. White Rock Mayor Wayne Baldwin, Surrey Mayor Linda Hepner and Rabbi Falik and Rebbetzin Simie Schtroks, co-directors of the Centre for Judaism of the Fraser Valley, presented Yosef with an engraved trophy, as well as a cash prize.

“Chanukah celebrates the victory of light over darkness and goodness over evil. This is a most appropriate opportunity to motivate and inspire young people … with a little light, they can dispel all sorts of darkness,” said Simie Schtroks.

“We were delighted to bestow this honor upon young Yosef because he turned the painful experience of dealing with his grandfather’s terminal cancer into an opportunity to do good for others. With his parents’ support, he organized an event – highlighted by his own violin performance – A Concert for a Cure, which raised $10,000 for cancer research,” she added.

Jeff Nider, Yosef’s father, described the experience. “We were blown away by the events of the evening, and it was such an honor for my wife and I to be the parents of a child who won the Lamplighter Award,” he said. “Yosef started out simply wanting to do something to help his grandfather, but what he eventually accomplished resulted in such a ripple effect. We truly are amazed and feel both humbled and proud of Yosef.”

When Yosef heard that he would be passing the light forward to the next recipient, he said, “I felt really happy to get this award. I hope that other kids will also do something good for the world after hearing about this award. The award is on my dresser in my room. I also got to buy a really cool Lego set.”

The deadline to submit a nominee for this year’s Lamplighter Award is Nov. 22, 2015. Include with the nomination at least one letter of recommendation written by a rabbi, teacher, principal, mentor, doctor or other verifiable source. Send all the material and direct any questions to Simie Schtroks, [email protected].

The award ceremony takes place on Dec. 13, 5:30 p.m., at the Semiahmoo Mall menorah lighting. Everyone is welcome.

Help bake a difference

Eli Winkelman (photo from Eli Winkelman)

Eli Winkelman was just looking for a way to fit in at college. But her quest for a niche resulted in an international philanthropic phenomenon.

Winkelman’s passion for making challah caught fire with fellow students and she ended up founding one of the most familiar – and foodie-friendly – philanthropic endeavors in the Jewish community today.

Challah for Hunger is now known to thousands of students on campuses throughout Canada, the United States, Australia and elsewhere. Volunteers gather to make the irresistible braided loaves, then sell them to fellow students and divide the profits between a local charity and a designated national cause.

Winkelman, who founded the international movement, will be one of four speakers at FEDtalks, marking the launch of the Jewish Federation of Greater Vancouver’s annual campaign Sept. 17. She will speak on Chesed (Loving-kindness).

Winkelman’s expertise in challah came, as it has for centuries of women, through her mother. But where some recent generations have let the challah thread drop – who has time to knead, braid, bake? – Winkelman’s choice to become vegan sort of changed history.

“I decided to become vegan in high school and [her mother] said, ‘OK, but you’re making your own challah,’” she recalled.

When she arrived at the Claremont Colleges outside Los Angeles in 2004, Winkelman started baking challah for Shabbat dinners at Hillel.

“People heard that I was baking and they showed up to learn from me randomly,” she said. “And every week they came back and they complained that all their friends were eating their challah. So, I saw that there was demand for bread and demand for the activity of making the bread and I thought that we should scale up and do it for a good cause.”

Within two or three months of starting school, Winkelman had launched Challah for Hunger, selling 15 loaves. Her group started out baking in the dorm kitchen, then moved into the kitchen of the campus interfaith centre. They eventually got permission to use the dining hall kitchen.

The national charity is MAZON: A Jewish Response to Hunger. Local chapters can determine the cause to which they want to allocate the other 50% of profits. Some chapters, like at Emory University in Atlanta, have been supporting the same cause for years (in Emory’s case, a refugee assistance agency). Other campuses operate differently. At Stanford, for example, the chapter partners with other clubs every week and they choose a different designated recipient each time.

“Different chapters approach it differently, which I really love because they are figuring out how they want to be givers,” she said.

Winkelman is no longer operating the organization’s day-to-day activities – she’s started a business in Austin, Tex. – but she is on the board of directors and closely follows the progress. There are now more than 70 chapters worldwide, each baking 30 to 300 loaves, usually weekly. Sometimes they defy tradition and add chocolate chips, cinnamon sugar, sun-dried tomato or other innovations. Canada’s sole chapter is in Montreal.

Baking and sharing bread is an ancient, symbolic and ritualized process. Challah for Hunger makes it social in a way that may be particularly suited to undergrads finding their place and new friends.

“Part of how I define Challah for Hunger is doing it together and doing it on a regular basis so that it becomes a community,” she said. “For me, that is core to the organization. That’s how people learn and grow, by interacting with each other. Especially when you’re baking bread, your hands are engaged in something so you’re busy and that means that you can have a conversation or not have a conversation or have whatever kind of conversation you want with the person next to you. It really doesn’t leave any awkward quiet time.”

For more information about and tickets to FEDtalks, visit jewishvancouver.com. Interviews with fellow speakers Irwin Cotler and Dafna Lifshitz appeared in previous issues of the Independent, and Rabbi David Wolpe will be featured next.

A universalist tikkun olam

Growing up, the writer was involved in community campaigns to help free Soviet and other Jews suffering state-sponsored, organized persecution. These campaigns were international and Vancouver youth also participated in them. Here are but two of the many items in the JWB about these causes: top one is from 1982; below, from 1976.

I was recently reminded of a fashion-activist item many Jewish teens of my generation wore: the stainless-steel Soviet Jewry bracelet. Etched with the name and date of arrest of a single Jewish dissident in the Soviet Union, each bracelet transmitted to the wearer a deep and penetrating sense of social justice and tribal consciousness. I wore mine proudly, and recall being equally pleased to be selected from my seventh grade class to present handmade cards of encouragement to Avital Sharansky, the wife of jailed activist Anatoly Sharansky (later Israeli politician Natan Sharansky), when she visited Vancouver in the mid-1980s on her global campaign to secure his release.

With the last of the Jewish communities having been freed from state-sponsored, organized persecution (other campaigns as my generation was growing up included the freeing of Ethiopian and Syrian Jews), there is little in the way of that Soviet Jewry bracelet campaign to bind today’s Jewish teens together in such a single, uncontroversial way. The modern state of Israel represents an ongoing cause, of course, but that issue is much more fraught: should a Jewish teen wear a bracelet etched with the name of a fallen Jewish soldier, or the name of one of the 182 Palestinian children currently (as of February 2015) being held in Israel detention – according to data provided by Defence for Children International? When it comes to social justice and activist solidarity, the issue of Israel is clearly complex.

I decided to poke around to see what Jewish teens these days are concerned with when it comes to issues and activism. What I found was a dizzying array of causes. From the website of the Orthodox NCSY (National Conference of Synagogue Youth), I found reports of teens volunteering with Habitat for Humanity and with Oklahoma tornado victims. Both USY (Conservative Judaism’s United Synagogue Youth) and NFTY (the Reform movement’s North American Federation of Temple Youth) select an annual theme to guide their social action and tikkun olam efforts: for 2014, USY chose “a focus on acceptance and tolerance including but not specific to gender, special needs, LGBTQ and racial equality,” according to its website. NFTY chose a similar theme for 2014-15: sexuality and gender equality. Habonim-Dror, which has various active local chapters, or kenim (nests), included a Maryland referendum initiative, for example, to campaign for undocumented high school graduates to become eligible to pay in-state university tuition fees.

Other Jewish educators I polled from the Jewish educators’ network JEDLAB reported that their teens are involved in various issues, including suicide prevention, food banks, poverty, water issues, peace/conflict resolution, mental health awareness and advocacy, women’s rights and empowerment, LGBTQ activism, medical marijuana, vaccines, human trafficking, transgender acceptance, orphans in western Kenya and child soldiers.

A report from the Jewish Teen Funders network attempts to aggregate data from 71 Jewish teen foundations in the United States and Canada during 2013-14, showing where the total of nearly $1 million in philanthropic dollars went. Across 362 grants awarded, the top five issue-areas in descending order were: youth, education, special needs, chronic illness and poverty.

And none of this even begins to capture the array of charitable and social awareness efforts represented in today’s mitzvah projects popular among 12- and 13-year-olds marking their bat and bar mitzvahs, a trend that was absent in my generation, as I recall, anyway. As a complement to that, here in Ottawa, my own shul has been running a monthly b’nai bitzvah class by Cantor Jeremy Burko, which has been including discussion of Jewish-history-informed social justice topics, such as labor conditions in the fashion industry.

What’s the takeaway from this big picture? On one hand, there is no longer a single cause (if there ever was one) that unifies Jewish teens. And that means that tribalism is likely being replaced by a sense of universalism: the sense that social justice must necessarily cross ethnic and religious boundaries. On the other hand, today’s Jewish teens are no doubt indeed being united in the very belief that through Jewish social action, they can repair the world in a global, nuanced and holistic sense. So, while I admit to feeling some nostalgia for the simplicity of the worldview embodied in the Soviet Jewry bracelet I wore with pride and even some excitement, I think we should feel buoyed by the youthful energy and optimism in our midst that the world is ours – and theirs – for the repairing.

Mira Sucharov is an associate professor of political science at Carleton University. She blogs at Haaretz and the Jewish Daily Forward. This article was originally published in the Ottawa Jewish Bulletin.

A long wait for redemption

We were fortunate to be guests at two warm and spirited seders this year. As designated song-leader, I tried to ensure that the singing was fulsome and sufficiently rowdy to rescue late-night flagging energy levels. One heartfelt moment was singing Ani Ma’amin. Based on Maimonides’ 13 Principles of Faith, the song declares, “I believe, with complete faith, in the coming of the Messiah.” It’s a song familiar to attendees of Jewish summer camp and Holocaust remembrance ceremonies. It’s beautiful and haunting and, with its concise lyrics, contagious for group sing-alongs.

There was an Israeli-Canadian couple at the seder and so, after singing about the Messiah’s hoped-for arrival, I grabbed the opportunity to insert another song from my favorite genre: Israeli ’70s and ’80s pop music. Shalom Hanoch’s 1985 hit, “Waiting for the Messiah,” launched onto the Israeli music scene an iconoclastic cry of frustration: “The Messiah isn’t coming – and neither is he phoning.” The few at the seder who knew it sang and air-banded for a bit before turning solemn as we wound down the seder with Hatikvah.

In Ani Ma’amin there is the belief that the world will one day improve, if only we are patient. Hanoch’s song, by contrast, is an attempt at hard-edged realism.

In 1985, Israel was gripped by hyperinflation. “The stock market crashed,” he sang. “People jumped from the roof; the Messiah also jumped, and they announced that he was killed….” Serious political ills were also ramping up, with the Lebanon War fresh in the memory of an increasingly restless nation. And, with the intifada breaking out two years later, more would follow.

Even in the absence of belief, messianiam is an ever-present notion in Jewish culture. In the 17th century, there was Shabbetai Tzvi, known as the false Messiah; later, there was the rejection of modern Zionism among the ultra-Orthodox who believed – and still do – that the experiment in Jewish sovereignty should wait for the Messiah’s arrival. Then there is the belief of some within the Chabad movement that the Rebbe, Rabbi Menachem Mendel Schneerson may himself have been the Messiah. For my part, given that I speak only Hebrew to my kids, I’m stuck with phrases that I normally wouldn’t use in English – and which don’t always reflect my worldview – phrases like “what are you waiting for – the Messiah to come?” when my then toddlers would rest in a snowbank between their JCC preschool and the parking lot.

But what really struck me that night at the seder as we sang Hanoch’s lyrics was a two-fold question. First, which stance better fulfils the Judaic imperative of tikkun olam: the traditional belief in messianic redemption, or the belief that it is all up to us? And second, how can we agree on what of the many problems in the world are deserving of fixing in the first place?

Clearly, the world is in disrepair. Just within the last few weeks, for example, two infants died in unregulated South Tel Aviv day cares serving African refugees; Islamic militants of the al-Shabab Somali group slaughtered 148 Christian students at a university in Garissa, Kenya; bloodshed continues in Syria and Yemen; antisemitic attacks are on the rise, especially in France; and, in Canada, according to Make Poverty History, one in 10 children here lives below the poverty line.

Certainly, none of us in our lifetime will solve all the world’s ills, and with humanity’s imperfections, including our own mental and emotional flaws, our lust for power and the natural drive for accumulation amid scarcity, it’s hard to believe that widespread suffering will ever be overcome. Some believe that messianic yearnings lead to passivity; others that it spurs us to action.

But perhaps the biggest conundrum is how to agree on which of the world’s ills we should actually care about. For some, the criterion is whether the problem is local; for others it is the perception of how the solution will implicate their own well-being; for others it hinges on whether they think the problem is actually the fault of the sufferer. Whether or not one believes in the possibility of messianic redemption, or whether one believes that it is up to us mortals to repair the world, we would do well to start with something that is hard to contest: the importance of compassion for suffering wherever it is found.

Mira Sucharov is an associate professor of political science at Carleton University. She blogs at Haaretz and the Jewish Daily Forward. This article was originally published in the Ottawa Jewish Bulletin.

Collaborative kindness

In Elie Wiesel’s The Power of Forgiveness, the Nobel Prize winner describes the Jewish view of forgiveness. Specifically, that in order to be forgiven, one must first admit to wrongful action and apologize. With that teaching in mind, Grade 6 and 7 students from Vancouver Talmud Torah were asked the following question, “Does one wrong act of an individual reflect on an entire person or organization?” “No!” proclaimed the students. The question was posed in reference to the recent dousing in cold water of a homeless man outside a Tim Horton’s on Robson Street.

Non-judgment, compassion and good deeds are not just lessons to be learned, but a Jewish blueprint for a life to be lived. Over the past few months, VTT’s students have been working on a service learning project that includes providing food for the homeless. When the time came to seek sponsors for this initiative, students suggested approaching Tim Horton’s.

“The people at Tim Horton’s were so moved that they jumped at the opportunity without even considering what might be in it for them. They were intrigued by the fact that Jewish students were inviting Muslim and Catholic students to collaborate to help the needy – a value shared by all the three religions and complementary to the many good programs that Tim Horton’s already does in the community,” said Shoshana Burton, VTT’s director of Jewish life and programming.

With Tim Horton’s support, on March 11, VTT students, along with seventh grade students from the Shia Ismaili Muslim community and St. Augustine School, will be serving 2,000 people food donated by Tim Horton’s. They will also distribute 2,000 toques with the message: “I am here. See me. Believe in me,” donated by Tim Horton’s for those in need in the Downtown Eastside.

The students also will deliver gifts of hope and compassion. These are packages collaboratively created by all three communities that include necessities like toiletries and warm clothing, as well as a heartfelt note written by students and their families. “It’s the message that is accompanying the gifts of hope and compassion that we hope will inspire and lift individuals to see the greater good in humanity; a small message that will hopefully go a long way,” said Jessie Claudio, a VTT teacher involved in the project.

“It’s not enough to simply fill students’ brains with facts. A successful Jewish education demands that their character be developed as well,” added VTT head of school Cathy Lowenstein. “This hands-on chesed initiative is exactly the kind of learning our students will remember as they progress from elementary school to high school.

“It is hoped that by building bridges with other faith-based schools,” she continued, “VTT’s students will have the skills and experience to continue the work of cross-community dialogue and understanding as they become the next generation of Jewish leaders. By joining with others to address a very urgent need, our students and their teacher-mentors are fulfilling so many of the Jewish commandments to expand their universe of obligation. This is something we can all be proud of!”

Angels make delivery

(photo by Lauren Kramer)

Lynne Fader, Courtney Cohen and Toby Rubin hold some of the 500 care packages that were distributed to the needy in Richmond recently by Rose’s Angels, an organization founded by the Kehila Society and Cohen, in memory of her grandmother Rose. Each package contained toiletries and food, while additional bundles supplied socks, toque, gloves and scarves. The packages were distributed to CHIMO, Richmond Family Place, the Jewish Food Bank and Turning Point Recovery House.

RJDS and AZIA lunch on the Eastside

Approximately 50 students from Richmond Jewish Day School and Az-Zahraa Islamic Academy distributed 1,000 brown bag lunches to the homeless and needy. (photo from Richmond Jewish Day School)

They huddled together to warm up on a frosty November morning, but the 50 Grade 6 and 7 students from Richmond Jewish Day School and Az-Zahraa Islamic Academy didn’t let the cold dampen their spirits. Their goal was to hand out warm clothing, blankets and 1,000 brown bag lunches to the homeless and destitute in the Downtown Eastside of Vancouver. With a long line of eager recipients, their effort was completed in less than an hour.

The food, sponsored by Save-On Foods Ironwood location in Richmond, included sandwiches made a day earlier by volunteers, juice boxes and yogurt. Store manager George Clarke said he was glad to supply the $4,000 worth of food. “This started last year when the schools approached us and wanted to bring random acts of kindness to the Downtown Eastside,” he said. “We’re happy to participate and I’m really pleased to see the project continue this year.”

“I learned there are a number of homeless people here,” said Askari Mehdi, a Grade 7 student at Az-Zahraa. “We’re just a small band of kids, but it’s nice to know we can make a difference.”

With the principals of both schools and members of the RCMP closely watching the interactions, the students actively interacted and distributed the food and clothing. “If our students were nervous, it melted away with the first kind word,” said Abba Brodt, principal at RJDS. “They were so excited to do a mitzvah…. We’re excited that they had the opportunity to work with their friends at Az-Zahraa again and bring more warmth and kindness into the world. You can’t teach this type of educational experience. You have to live it.”

Lauren Kramer, an award-winning writer and editor, lives in Richmond, B.C. To read her work online, visit laurenkramer.net. This article was originally published by the Richmond Review.

Divine plan in the works

The key to understanding the confusing global landscape of the 21st century is to recognize that there is nothing normal or logical about it. If you’re confused by current events and concerned with the recent surge of antisemitism and the war with terrorists in Gaza, you may think that you have lost touch with reality – or maybe it’s the rest of the world that’s gone mad. Scanning the news, it sometimes seems as if the world now supports the bad guys over the good. However, if you look closely, you can see the Divine hand at work, the work of Divine providence and intervention. Why would G-d intervene in this way? Would G-d ever cause there to be irrational support for evil in the world?

The answer to this critical question is that the Almighty seeks to maintain a balance of power in the world at all times. It is often difficult to appreciate the significance of events as they unfold. When we look at a majestic tapestry, we can admire the work of the weaver, but we cannot see the back of the tapestry, with all its loose threads and knots, nor can we see the hard work that the weaver put into it or the amount of time it took them to weave such a masterpiece. In this way, the hand of G-d majestically weaves a wondrous and deliberate pattern on the tapestry of Jewish history. In order for humanity to have free choice, however, there must be a balance of good and evil in the world. In fact, in the most mindboggling illogical world events lies the deepest Divine providence and order; the chaos provides the perfect backdrop and balance for free choice and its maximum impact.

G-d’s plan is nothing short of incredible. In recent history, He has returned millions of Jews to their homeland, even though we are surrounded by tens of millions of hostile neighbors. Just this summer, terrorists in Gaza fired about 4,000 missiles at Israel. There were just a few fatalities.

My parents (may they live to 120) who live in Netanya heard a few rockets over the summer, and were so grateful when they found out that those missiles drowned in the Mediterranean Sea in the middle of the night. My sister who lives in Kfar Chabad, 10 kilometres from Ben-Gurion Airport, told me that she woke up one day to find a commercial Swiss Air jet and a huge Air Canada plane rerouted to a field just two kilometres away from her home. The airport had been closed to international flights. Watching with her grandchildren, she described how the aircraft were taking off and landing half a block from her house. My nephew was a tank commander in Gaza and, thank G-d, he came home safely.

photo - Israel support rally at VAG on July 27/14 — The afternoon rally at Vancouver Art Gallery felt like a miracle in itself. *(photo by Shahar Ben Halevi)*

Given everything, it was miraculous that there were few Israeli fatalities. Nonetheless, most of us here in Canada felt helpless. However, Israel saw supporters gather in cities around the world. Here in Vancouver we had two rallies in just one day in late July to show our love for Israel and our gratitude to the soldiers of the IDF. In fact, the afternoon rally at Vancouver Art Gallery felt like a miracle in itself. Seeing my own sons with the Israeli flags draped round them and seeing them singing, dancing and being with community members from the Lower Mainland filled my and my husband’s heart with nachat. Holding up our posters and flags to cars driving by on Georgia, our hearts swelled with joy and pride. The sign I made and carried, the straw hat I wore with an Israeli flag through it, gathering with Jews and non-Jews in support of our homeland, I felt a true sense of unity.

What is our role in G-d’s plan for the world? How can we believe in G-d when there are so many things going on that we abhor? What can we do about it all?

Our role in this world is actually a mission that G-d gave all Jewish people. It is to join together in unity to create a peaceful and harmonious world. Some call this tikkun olam. If we’re worried about what’s happening in Israel, we can review some of the many thousands of miracles that G-d has made for us. In fact, we don’t need to worry, because G-d is in control, as we have seen so many times over these recent months. G-d has given each of us what we need to be able to fulfil our jobs in this world. We are called, “a light among the nations.” This means that we need to try to model ourselves as bright lights. How do we do that?

One way to do this is to teach by example. By making ourselves the best we can be and by helping our friends and families, as well. True, we can only have influence over those close to us, but we can engage them in doing mitzvot, for example, praying to G-d and saying psalms every day, including chapters 20, 130, 142, which are particularly relevant for our soldiers in Israel. Any mitzvah that we can do, big or small, can turn over any difficult times we may have. Doing mitzvot is the way we teach those around us to not feel helpless. On the contrary, we do mitzvot to feel special and important in G-d’s eyes.

Whether it be visiting someone who isn’t well, putting some coins in a tzedakah box, calling someone who may live alone and would appreciate a call, shopping with people who may be new to town and aren’t familiar with our city yet, the list is endless. That way, we are doing something instead of feeling helpless to change the situation.

Whether it be visiting someone who isn’t well, putting some coins in a tzedakah box, calling someone who may live alone and would appreciate a call, shopping with people who may be new to town and aren’t familiar with our city yet, the list is endless. That way, we are doing something instead of feeling helpless to change the situation. That is how we find our belief in G-d increasing and we can sleep at night knowing that G-d is the one watching over us and His whole universe that He created. Doing mitzvot also guarantees that we will retain our own goodness and not, G-d forbid, fall into wanting to take revenge on Israel’s enemies.

When we celebrate Rosh Hashanah this year, we can also ask G-d to give us the faith that we may feel we have misplaced. It is a wonderful time of year as we go to synagogue to pray to G-d for ourselves, family, community, and to feel connected to G-d who loves us so much, as a parent loves an only child. When we wish each other “Shana tova u’metukah,” we are offering everyone we speak to a wonderful, sweet New Year with all their wishes coming true for them. Our blessings to each other are precious and we get many mitzvot for offering them. Then our faith will shine through us as we make the world a better place. Our hearts will be filled with joy when we hear the 100 blasts of the shofar each day of Rosh Hashanah, as we know we are asking G-d to grant us a year filled with health, happiness and only good for us and all our sisters and brothers around the world. What a wonderful feeling that is.

Shana tova u’metuka, have a wonderful, sweet year beginning with an apple dipped in honey, and then enjoy everything sweet in your life this special year of 5775. Celebrate in your special way with family and friends. May G-d give you the strength you may need this year to accept your gifts from G-d in an open way.

Esther Tauby is a local educator, counselor and writer.