Tag: Oct. 7

Community gathering place

Many community events, lessons and celebrations take place in the Jewish Community Centre of Greater Vancouver’s Wosk Auditorium. (photo from JCC)

A sense of family and community, somewhere to be physically active and mentally stimulated, a haven in which to socialize and relax, to have a nosh, a lifeline during the pandemic and a place to be with like-minded people after Oct. 7. The Jewish Community Centre of Greater Vancouver – “the J” – “is a warm and welcoming place for Jews and the community in general,” offered JCC executive director Eldad Goldfarb.

The Jewish Independent spoke with Goldfarb and others recently, to see how the centre has fared since the Hamas terror attacks on Israel, the Israel-Hamas war and the rise in antisemitism around the world, including in Metro Vancouver.

“The level of security has seen a noticeable increase,” said Goldfarb. “The initial shock had an effect on our entire community, which felt insecure and somewhat afraid to venture out and into Jewish community facilities. This fear quickly changed into a desire to congregate, be with fellow Jews in safe spaces, and the JCC is a place where everyone feels safe and welcome.”

He praised the Vancouver Police Department and its role in allowing the community to gather safely.

“The VPD is amazingly supportive of the Jewish community and the JCC,” he said. “They are doing above and beyond within their limited resources to provide both physical as well as emotional safety at this very difficult time for our community. The JCC staff team is very vigilant and pays close attention to anything out of the ordinary.”

Goldfarb has been the J’s executive director for 11 years, and was assistant executive director for the six years prior to that. He said the centre has “expanded its programs and services, providing substantially more scholarships and subsidies to families and individuals.” And he and the JCC board “have been involved in the conceptualization, visioning and creation of JWest, an exciting innovative community project for generations to come.”

“The JCC has been working diligently on expanding our capacity, we have made investments in recruiting top-notch staff, replacing and transforming our technology systems in order to improve customer experience, ease the registration process and create efficiencies in the organization,” said Goldfarb.

“We’re always trying out new programs,” Hila Olyan, senior director of programs, told the JI. “I’m especially excited about programming for new families, which ramps up this coming fall: pre- and post-natal yoga, baby sign and sing, stroller fitness, storytime in the library. We’re also trying out some new children’s programming over the summer. Music, Music for Littles and Music, Music for Babies will be offered on Sundays. I can say from personal experience that my toddler loves the program. He’s been taking it since April.”

photo - The J's many programs include ones to introduce toddlers and their families to the joys of music
The J’s many programs include ones to introduce toddlers and their families to the joys of music. (photo from JCC)

While the programming hasn’t changed much in response to Oct. 7, Olyan said “the interest in being part of programs has increased. I think, for many people, myself and my family included, the opportunity to participate in Jewish and non-Jewish programming, but in a safe space surrounded by like-minded people, is more important than we previously realized.

“We’ve also tried to be thoughtful as we plan and host our community events like the recent Festival of Israeli Culture. We are thinking about how we can honour the challenging times we are living in, but also celebrate the beautiful culture we all know and love.”

She pointed to significant participation in events such as seniors luncheons, the J’s annual Purim Party and other activities.

“The people of our community want to be around other community members and I think it’s a great thing,” said Olyan. “The atmosphere has shifted a few times. We’ve moved from shock and devastation to strength and resilience. I think it’s a real testament to the spirit of our community.”

“The JCC has and will always be a safe place for me and my family and the entire community,” said Michael Averbach, who has been going to the J since he was a kid himself. “Oct. 7 didn’t change my frequency of visits or how I feel about being at the JCC, nor should it for any current member, but my message to those considering joining – there’s no greater feeling of family than being at the J. It’s the only place where we can truly interact with all sectors of our community, from the non-observant, to the Reform, to the Orthodox and everyone in between. Furthermore, the JCC was built on the foundation where everyone is welcome, regardless of religion or race.”

In addition to being a J member, Averbach has chaired the centre’s main fundraising event, the RBC JCC Sports Dinner, for many years. Attesting to his family’s generations of involvement with the JCC, the welcome desk everyone passes on their way into the centre is called the Betty and Louis Averbach Membership Desk, named after Averbach’s grandparents. And the next generation is also involved. 

“We’ve had our kids in day camp and swimming lessons over the years and, personally, I enjoy boxing sessions with Alexei to keep me sharp and on my toes and to complement my regular fitness routine,” said Averbach. “I also try and get to the J in the later evenings up three to four times a week to enjoy the sauna and steam in the men’s spa.”

photo - Working out at the J
Working out at the J. (photo from JCC)

When asked what keeps him coming back to the centre all these years, Averbach said, “The warm feeling and sense of community walking through the doors.”

This is an aspect that also appeals to J member Cathy Paperny and her family, who joined the JCC in 2006 when their children began the 2-year-old program. 

“I appreciate being surrounded by a Jewish community,” she said. “I have a good relationship with Eldad and we often have good talks about various topics, including the war in the Middle East. During these challenging times, it’s especially important to be surrounded by like-minded people. I feel I have that at the JCC.”

The social aspect is one of Olyan’s favourite parts of her job.

“I like the combination of interacting with members, program participants and administration. I like thinking about how we can make our programming stronger and then having the opportunity to put plans into action and see the results. Every single day I meet and talk with interesting people who are all here at the J for their own unique reason – a workout, childcare drop-off, gymnastics, music lessons, a holiday or festival.”

For Paperny, that reason was the program for 2-year-olds. She said the J was the only place that offered it. “I liked that my children were attending with other Jewish children, some of whom became lifelong friends. It was close to VTT [Vancouver Talmud Torah] for afterschool programs and convenient for me when I was working at the Holocaust Centre,” she said.

Paperny worked at the Vancouver Holocaust Education Centre, which is on the lower level of the centre, until 2019, for about four years as the symposia coordinator and as a docent for more than 10 years.

In addition to the 2-year-old program, Paperny said, “Yaelle went to ballet classes when she was young and did Israeli dancing through Talmud Torah and then performed at the Festival Ha’Rikud events at the JCC until Grade 7. Both of my children attended Camp Shalom for a couple of years.  One of my children did the leadership-in-training program at Camp Shalom. They also attended other sports camps, like soccer.

“I did personal training there for years and attended some of the fitness classes, including circuit training,” she continued. “Now, I swim, do private pilates with Camila, attend yoga twice a week and attend many fitness classes.”

She also attends Jewish Book Festival events and, often, Israeli dancing on Wednesday nights.

These types of activities are exactly what the JCC mission entails.

“For our Jewish community, we continue to be committed to our mission to provide programs to enhance positive identification with Jewish life and Israel,” said Goldfarb. “This can be seen in our children’s camps, early childhood education programs (daycare and out-of-school care) and with our Israeli dance classes – to name a few.”

Nava Creative Kosher Cuisine is also on site. A popular spot to have a coffee or lunch, it is hard not to run into fellow community members when you’re there: members of the J, people visiting the latest exhibit at the Zack Gallery or going up to the Waldman Library, staff from the various Jewish organizations housed in the centre, participants in different programs, parents picking up their kids, students from King David High School, which is located across the street from the centre, and others.

“The JCC, while not without its challenges, is a place of growth and potential,” said Averbach. “I am aware of the high staff turnover and the need for building upgrades and, together, we are actively working on raising the necessary funds to address these issues. If there’s one key area for improvement, it is staff training for those with special needs and neurodiversity. By properly implementing this training, we can ensure that all our children feel comfortable and welcome.”

And it seems that the J is committed to continually improving. For example, staff review its programming often.

“Every participant in a registered program receives an email link to a quick survey,” said Olyan. “We also look at our mission statement and consider how we can continue and better meet our mission and the needs of our community. Are we offering social, educational, recreational and cultural programs for every demographic? Finally, we consider what are the emerging trends and interests within and outside the Jewish community and is the JCC the right place for [such programs]. We really try to listen to our members and find out if there are particular programs they would like to see.”

As for her feedback, Paperny said, “During COVID, the J was a lifeline for me when virtual programs were available, and then when it opened up to in-person programs. My physical health is so integral to my emotional, mental and spiritual health. The J has always been there for me.” 

So many choices to be made

The late afternoon, right after school or summer camp, is go time for many parents. These are the moments where my twins have every kind of need, from taking off their outside gear and emptying lunch bags to signing permission forms, getting help on projects, and more. It is a period of chaos, usually with a desperate need for snacks as well as dinner preparation, all rolled up. There are days when things are calm, sure, but there are other times when I savour my last moments of quiet at 3:25 because from 3:35 until 6:30 or so, after dinner, I am a whirlwind doing Marathon Mom work.

Our public junior high this year presented us with Mega Options activities for the last few days of school. While the various options were hyped to students in advance, only whispers of this made it home. So, on an average Monday afternoon in June, my kids told me to be sure to open the special Mega email fast, as all the best activities would fill up. At 4:30 on the button, my inbox told me about the many Mega Options I would need to hurry to fill out to meet my twins’ expectations.

There were so many choices: Métis sash-weaving and historic cemetery trips, Inuit printmaking and Indigenous storytelling, Euro-style soccer tournaments, Pickleball, phone photography, kinesiology and nutrition lab field trips to a university, and more. There were bike treks, orienteering, the list went on. The selection was huge. Not every outing had a description or information. Some choices came with big fees. Others were free.

It was a huge rush to decide. We watched some activities fill up even as we tried to sign up – and, with twins, we had to sign up twice. In the end, my more social kid called one of his close friends. On the other end of the phone line, I heard his mom, a teacher I am friendly with, coaching him through. It was a great solace to know I was not alone in sorting through this!

Within moments, both my twins were signed up, with their friend, for one day of board games, outside games, and baking bannock and eating together. The other day was reserved for going to Assiniboine Park, Winnipeg’s version of New York City’s Central Park, and always a fan favourite. I emailed the other mom afterwards. “Sheesh!” she replied. “That was stressful – lol.” It was. She was completely right. The Mega Options format left me strung out and worried. Did we make the right choices? What does “A day at Assiniboine Park” mean? There was no description. What do we parents need to provide? Lunch? Money? Rides?

After the decisions were made and the activities secured, I was relieved. The fun warm weather choices our boys made were free, easy and uncomplicated. Sure, it wasn’t going to be a big learning experience, but the decisions were made. We no longer had to dwell on the choices themselves. 

After stepping back, I realized that these late afternoon blitzes are so hard because they can be unpredictable and disorderly. There are multiple tasks thrown at parents at once, when we’re not necessarily at our best energy-wise. Both flexibility and preparedness are necessary. There’s no telling if today I’ll have to be a math whiz, an event planner, or a custodian, cleaning up after a kid is sick in the hallway. (Hey, it happens.)

The skills required to manage the late afternoon rush aren’t just relevant to kids. As adults, and as Jewish people, we are often offered “Mega Options” when it comes to making choices. We don’t have one specific menu item at restaurants, nor do we have a single kind of Jewish ritual, religious life or home observance. We face tons of choices every day. Further, while the pandemic narrowed some options, the post-pandemic world has vastly increased them. When our usual routines are disrupted, we’re forced to evaluate what we’ve done all along. Is streaming a religious service easiest?  Are we healthy enough to attend in person? What is the COVID protocol (or non-protocol) these days, even as the virus still circulates? Sometimes, we crave situations where the decisions are just made for us, even as we know it would be better to make up our own minds instead.

This was our world before Oct. 7. Afterwards, the choices became even larger. Now, questions of safety and freedom from harassment also come into play. We choose whether to wear anything identifiably Jewish when out on the street. We question if we’ll feel safe attending this Jewish venue. Is attending this graduation/parade/campus/event going to force us to deal with protesters or hate speech? Then there’s: Are we still safe, wherever we live? Should we be considering a move to someplace safer? Is there somewhere safer? 

We could pretend that all these choices are a part of the modern age, but we know from Torah study, the many debates of the Talmud and Jewish history that the act of making choices is an essential part of what it means to be Jewish. From the first, we were shown hard choices and real consequences: from Leviticus 10’s Nadav and Abihu, who chose to sacrifice “strange fire” and were struck down for it (a bad choice, apparently), to Deuteronomy 30:19, which summarizes a long list of choices we can make, concluding, “I have put before you life and death, blessing and curse. Choose life….” 

The Mega Options presented to celebrate the end of school is nothing when compared to big decisions in life. One could just shrug it off as no big deal – but life is a series of little choices, one after another, that can affect everything. Survivors of major disasters often explain how they “just missed” the accident because they felt sick, woke up late or forgot to make their lunch. Historically, Jewish refugees described how they left at a moment’s notice, with only a suitcase, or just the clothes on their backs.

We don’t always know which choices are the big ones, or the good ones. Some of the best choices result in happy, long-lasting results, like meeting one’s life partner, discovering a passion or skill, or experiencing an amazing natural event like a meteor shower or the Northern Lights. Here’s to hoping our choices are easy and small ones, and that these options lead to all positive things. Here’s to celebrations, miracles and good deeds this summer – may we all have more “mega” pleasant choices ahead. 

Joanne Seiff has written regularly for the Winnipeg Free Press and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

An emotional remembrance

Members of ZAKA identification, extraction and rescue team search through the destruction in a Gaza Envelope community following the Oct. 7 attacks. (photo from ZAKA)

The annual Yom Hazikaron ceremony, marking Israel’s day of remembrance for fallen soldiers and victims of terrorism, took place May 12 at Temple Sholom. It was an unprecedentedly poignant ceremony, with hundreds of in-person attendees and hundreds more attending virtually, many of whom lost loved ones on Oct. 7 and in the war that began that day.

Dikla and Etsik Mizrachi, parents of Ben Mizrachi, the young Vancouver man murdered while heroically providing medical aid to others at the Nova music festival, both spoke.

“This Yom Hazikaron is different,” said Dikla Mizrachi. “This Yom Hazikaron, I can’t think of the many lives that we’ve lost. My heart can’t take the burden. The weight of my grief is too heavy to bear. This Yom Hazikaron, I can only think of one special boy, a boy who had big dreams, life ambitions.” 

Ben grew up in Vancouver, she said, attended Vancouver Hebrew Academy and then King David High School. 

“Ben was so proud of who he was,” his mother told the packed synagogue. “He was proud to be a Jew, he was proud to be Israeli. He had his mind set that, after high school, he would go to Israel and learn in a pre-army Mechina program to prepare him for the IDF. He couldn’t imagine himself doing anything else. And he didn’t. He did it all.” 

Ben Mizrachi served three years in the parachute unit and completed a paramedic course.   

“On Oct. 7, at the young age of 22, Ben was brutally taken from this world at the Nova festival in Re’im,” his mother said. “But he was not taken without a fight. His personality and moral core would not allow it. He did not run away to save himself when he had the chance. He showed tremendous courage and bravery as he tried to save others. 

“We do not know everything about the last hours of Ben’s life. But we have been able to piece together some of them. What we know is that, from 6:30 a.m. to 8:10 a.m., Ben was under attack. We know that he and Itai Bausi, a friend from his kibbutz who went with him to Nova, made a choice to leave the safety of their car and their chance to flee. We know they made this choice in order to render aid to the injured,” she said. 

Two brothers who survived the music festival attack have shared the story of how Ben used his medical skills to attend to the injuries of a young woman and then, with three other young men, transported her on a stretcher to the medical tent, holding her at hip level to avoid snipers. 

“We know after they deposited the woman the boys then separated to run in different directions to escape their attackers,” said Dikla Mizrachi. “We know from the last voicemail message Itai’s girlfriend received from him that he was shot in his back and his leg. We know from both the phones that Itai called Ben multiple times but there was no response and we know that Ben died a hero, as did Itai.

“This past Oct. 7, our life as a family and our life as a Jewish nation changed forever,” she said. “Our collective hearts are completely shattered. Today, we are all in mourning. We all have soldiers in Gaza. We all have 132 hostages in Gaza. We all have evacuees from the north scattered all over the country. We are all suffering together.” 

She told the audience that, at her son’s shiva, an army friend of Ben’s told her that he had lost a cousin in 2021, in Operation Guardian of the Walls. 

“That year, on Yom Hazikaron, Ben had called him and said, ‘I know it’s your first Yom Hazikaron, so if you need or want to talk to someone, I’m here for you,’” she recounted. “This was Ben, thinking about others at every moment and being so sensitive.”

Addressing her late son, she said: “Ben, this is my first Yom Hazikaron and I need you. 

“I need you to help our family choose life each day and give us strength. I know that you are still with us, but can you please send us a sign very soon, a sign that you are OK and in a good and peaceful place? Ben, we will do our best to live our lives according to your values, to be there for others, as you always were, and to cherish the things you loved. We love you. We think about you and we miss you every day a bit more.”

Later in the evening, Ben’s father, Etsik, said Kaddish for his son.

Geoffrey Druker, who has led the annual event for years, noted that this year was different.

“We have within our community families who lost loved ones in the past seven months, lost a son, a father, a brother, a sister, cousins, extended family, and friends,” he said. “Tonight, with our bereaved families here and worldwide, we remember our fallen in the establishment and the defence of the state of Israel, and all who have been murdered in terrorist attacks. We remember them all.”

Members of the BC Jewish community lit candles and spoke about those they have lost. A montage of photographs remembered friends and family of locals, from 1948 to recent months. Druker shared individual stories, a microcosm of the many stories of tragedy and heroism from Oct. 7 and the months since.

He told of the five members of the Kutz family of Kfar Aza – father Aviv, 54, mother Livnat, 49, and sons Rotem, 19, Yonatan, 17, and Yiftach, 15 – who were found hugging each other on a bed, father Aviv trying to provide a protective embrace.

In all, 64 members of Kfar Aza were murdered, and 13 soldiers killed in the battles on Kfar Aza. Among these residents was Mordechai Modi Amir. 

“Modi was a creative person, always thinking outside the box,” Druker said. “So, when they built his secure room, he decided to add a small shower room, a room within a room, with its own door. At 6:30 a.m. on Oct. 7 – when the red alert siren went off, Modi, his two daughters and granddaughter entered the safe room.

“When they heard shots close by, and voices speaking Arabic, he told his daughters and granddaughter to enter the tiny shower room and to remain quiet as he closed the door behind them. He then stood waiting in front of the shower room door,” Druker said. “He most likely thought, when the terrorists enter the safe room, they will see a man standing by the wall, they will shoot him, and move on. A member of Kfar Aza later said: ‘Modi was shot several times and fell to the floor. He most likely, in his last seconds alive, saw the terrorist leave, knowing he saved his family.’ And, indeed, 13 hours later, his three family members left the tiny shower room alive, and survived.”

photo - Destruction at Kibbutz Kfar Aza
Destruction at Kibbutz Kfar Aza. (photo from US Embassy Jerusalem)

Vancouverite Amnon Kones and his family lived on Kfar Aza for 20 years and knew many of those killed. He lit a candle of remembrance, as did Sam Heller, who lived there during his military service as a lone soldier.

Adi Vital-Kaploun, an Israeli-Canadian who lived on Kibbutz Holit, was a relative of Vancouver residents Jason Rivers and Helen Heacock Rivers.

“Her husband was away that weekend,” Druker explained. “When Adi realized terrorists had infiltrated her kibbutz, she phoned her husband and asked how to operate his weapon, to defend her children.

“By some miracle, Adi persuaded the terrorists to allow her two young boys, Negev, 3-and-a-half, and Eshel, 6 months old, to be kept by her neighbour, Avital. Adi was shot and murdered in her home, and her body booby-trapped by the terrorists,” said Druker. “The Hamas terrorists then marched Adi’s neighbour, Avital, who was carrying Negev and Eshel, towards Gaza. At the Gaza border, for some unknown reason, they were released, and they survived, though 3-and-a-half-year-old Negev had been shot in the foot.”

Noam Caplan and Kessem Keidar, members of Habonim Dror Camp Miriam, lost family members and a friend on Oct. 7. Caplan spoke of his cousin, Maya Puder, 25, who was murdered at the Nova festival. Keidar remembered her cousin’s uncle, Amit Vax (Wachs), who was murdered in Netiv HaAsara. 

“When he was killed, he was not aware that his brother Igal Vax was murdered earlier, while he too was fighting the terrorists on the other side of the moshav,” said Keidar.

The pair lit candles in memory of these victims, as well as Vivian Silver, another Canadian-Israeli, who lived on Kibbutz Be’eri.

It is estimated that about 120 people were murdered on Kibbutz Be’eri, among them Sylvia Ohayon. Dalia Ohayon lit a candle in memory of her sister.

Five members of the Bira family were murdered on the kibbutz: Oron Bira, 52, and his wife, Yasmin Laura Bira, 51, and their daughters Tahir, 22, and Tahel, 15, along with Oron’s elder brother, Tal, 62. Yahav, Oron and Yasmin’s son, was in another house, and is the sole survivor. 

Navah Jacobs, a member of the extended Bira family, lit a candle in their memory.

Vancouverite Hofit Sabi recalled her cousin, Yinon Tamir, a 20-year-old paratrooper killed in action in the Gaza Strip in November, having earlier served among the first responders at Kibbutz Be’eri.

“Before going into Gaza, a few weeks after the battle of Be’eri, another comrade told of how Yinon comforted and guided him through his fears and anxieties to go into Gaza,” said Sabi. “Yinon promised that he would stay by his side and protect him, and he did, until his death. Yinon’s courage and leadership qualities shone through.”

Tamir had told his mother that he saw things at Be’eri that he could never unsee and that he felt a profound sense of privilege to serve and protect the right “to live as free people in our homeland.”

Itzhak Ben Bassat, a colonel nicknamed Benba, had just returned from vacation abroad at the end of a storied military career when he received a message to head for Be’eri on Oct. 7. He fought there for two days, securing the kibbutz, and survived. He died in battle two months later, age 44. His sister, Hamutal Ben Bassat, lit a candle in memory of her brother.

Nicky Wasserman Fried, whose uncle Aaron Fried died in the 1948 War of Independence, lit a candle in his memory and told the audience of casualties in Vancouver’s partnership region in northern Israel.

“Three IDF soldiers from our region were killed fighting Hamas as they infiltrated our communities surrounding Gaza on Oct. 7,” Fried said. “Since Oct. 7, an additional seven soldiers and three civilians have been killed.”

Cantor Yaacov Orzech chanted El Moleh Rachamim. The Clore & Roll Ensemble, who were the featured entertainers at the next evening’s Yom Ha’atzmaut event, performed, as did singers Mayan Molland, Shir Barzel and the Meitar Choir. Shir Barzel played piano. 

The ceremony was presented by the Jewish Federation of Greater Vancouver, the Centre for Israel and Jewish Affairs, the Rabbinical Association of Vancouver and the Jewish Community Centre of Greater Vancouver. 

Helping the displaced – Dror Israel’s Noam Schlanger gives two BC talks

Last November, Dror Israel helped evacuees from northern Israel celebrate the holiday of Sigd. (photo from Dror Israel)

Noam Schlanger of Dror Israel is returning to British Columbia to discuss the group’s emergency response after the Oct. 7, 2023, Hamas terror attacks in Israel. He will speak at Congregation Emanu-El in Victoria on May 28, at 7 p.m., and at Congregation Beth Israel in Vancouver on June 2, at 5 p.m.

“We had been working with many of the affected communities for a long time before the attacks, so, when the war broke, we had the connections and the know-how to immediately set up educational frameworks for evacuated communities, with an emphasis on therapeutic and empowering platforms,” Schlanger the Independent.

“I will also be talking about our work with the tens of thousands of evacuees from the north, who still haven’t returned to their towns and homes. We have been providing day camps, leadership training courses and social-emotional support to many children and teens who have been living in cramped hotel rooms with their parents for seven months.”

Schlanger is an engagement director with Dror Israel, an Israeli organization that teaches leadership and responsibility for both individuals and community. Comprised of 1,300 trained educators in 16 communities on the social and economic periphery of the country, the organization promotes social activism to drive positive change. Educators live in the neighbourhoods they serve to bridge gaps and solve local problems. Through its youth movement, schools and programming in Israel, it helps an estimated 150,000 people a year.

Dror Israel educators have supported children traumatized by previous wars, the COVID lockdowns and the war in Ukraine. During the current war, the organization, in cooperation with local municipalities and the Israel Defences Forces Home Front Command, has established programs to help evacuees and residents who have been hardest hit.

Schlanger shared several stories of how Dror Israel has played a crucial role in allowing life and events in the country to continue as normally as possible under the circumstances. In November last year, they helped evacuees celebrate Sigd, a holiday celebrated by Ethiopian Jews that falls 50 days after Yom Kippur.

This past March, students from Dror Israel’s Tel Aviv high school used their skills in urban agriculture to create community gardens. The portable gardens were made at several evacuee centres for displaced communities and not only provide fresh produce but therapeutic spaces that give solace and connection.

In April, 400 children from the evacuated city of Kiryat Shmona were supplied structure and some fun through a Passover day camp. The children, from grades 1 to 6, who are presently housed in Tel Aviv hotels, went bowling, visited an amusement park and had a picnic near the Alexander River.

Dror Israel works with animals as well. Following the Oct. 7 attacks, many dogs ran away or were left behind. With the help and care of students in the Dog Training Vocational Course at Dror Israel’s high school in Karmiel, dogs went from being fearful and hesitant to curious and loving, and many are now ready for adoption.

Besides being an engagement director, Schlanger’s involvement with Dror Israel has included leading a youth centre in Kafr Manda, an Arab town in Lower Galilee, and working at the community garden in Akko (northern Israel).

From Schlanger’s standpoint, the essence of Dror Israel is one of an inclusive vision of Zionism that yearns to create space for everyone, and the dream of a just and equal Israel. He believes it is a welcome message amid the polarized discourse that has been prevalent in the country for many years.

Schlanger last visited British Columbia in the summer of 2022 and has maintained a close relationship with both Congregation Emanu-El and Congregation Beth Israel. In October 2023, only a couple of weeks after the Hamas attacks, he wrote to his friends in Victoria, “We will do our best to better people’s lives during these terrible days. Our educators across the country are continuing to assess the safest and most necessary next steps in our communities.”

“The sense of connection goes deep into our community and we have people there, too,” said Susan Holtz, executive director of Emanu-El, about the synagogue’s ties with Dror Israel.

Rabbi Adam Stein of Congregation Beth Israel said, “We are very excited to have Noam come here. Dror Israel is a wonderful organization that has been doing great work for Israeli civil society, especially for those who were evacuated after Oct. 7.”

“I visited Dror Israel in Akko and was very impressed at the programs they offered and the process they undertook,” Beth Israel member Penny Gurstein added. “Their commitment to social justice and partnerships between Jews, Arabs, and all sectors of Israeli society is even more needed now.”

Dror Israel was started in 2006 by graduates of the Israeli Youth Movement, Hanoar Haoved Vehalomed, who served together in the IDF and shared a belief in the founding principles of Zionism. 

After his talk in Vancouver, Schlanger will travel to Portland to speak at the annual federation meeting there. For more information about Dror Israel, visit drorisrael.org. 

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Kibbutz movement in crisis

A home in Kibbutz Erez. (photo by Larry Barzelai)

Spending a night in late March at Kibbutz Erez in southwestern Israel was an unforgettable experience. Visiting friends, it was somewhat eerie. Most residents have not returned since the Hamas terror attacks on Oct. 7, and the absence is profound. 

The area is like a Canadian suburb. A group of houses surrounds a large grassy area, which has children’s playgrounds and lemon, orange and kumquat trees. This type of living is a rarity in Israel, where most people live in apartment buildings.

While the environment was scenic and comfortable, explosions could be heard in the distance and puffs of smoke periodically arose from Gaza, the border of which is less than a kilometre away. The Israel Defence Forces were entrenched nearby.

Kibbutz Erez fared better on Oct. 7 than many other kibbutzim and towns in the region because they received advanced warning from a neighbouring kibbutz that an attack was underway. Their neighbours had seen hang gliders from Gaza soaring overhead.

The security team of Kibbutz Erez quickly assembled to try to prevent the invaders from entering the kibbutz through the main gate. First, they called the IDF to make sure that the army wasn’t conducting an exercise. Receiving confirmation that it was a terrorist attack, the kibbutzniks asked how long it would take for the army to come – they were told they were on their own. 

A firefight involving rifles, grenades and RPGs ensued. According to one of the kibbutzniks, “we fought like lions.” This was no ordinary military engagement, but a battle to protect their children and other family members from the Hamas terrorists. If they failed, they knew that Hamas would hurt their children.

Amir, one of the kibbutzniks, whose wife was expecting their first baby, was killed in the encounter. Danny received a bullet to the neck and Uri suffered wounds to his head and leg.

Liora, a nurse described as having nerves of steel, recognized that neither Danny nor Uri would survive without immediate medical attention. Both were bleeding profusely, and their level of consciousness was decreasing. With the help of a friend, she packed them into a car, drove out of the kibbutz amid a hail of bullets and got them to a nearby hospital, where they received lifesaving treatment. Both survived in relatively good physical shape.

After a fight of close to two hours, the terrorists decided that Kibbutz Erez was too difficult to overcome, and moved on to wreak havoc on the next village. The IDF did not arrive until later that day.

The whole kibbutz was evacuated to Mitzpe Ramon. Many of the families moved into hotel rooms there. After several weeks, makeshift schools were established and members of the kibbutz achieved some measure of normality, as much as it can be normal living in a hotel, totally dependent on caring neighbours, a supportive community and government help. Since then, some of the kibbutzniks have relocated to Kiryat Gat, which is much closer to their home. Some, including my friend, have returned home. 

What is the future of Kibbutz Erez? People are slowly trickling back. The telling test will be in the summer, if families return in preparation for the start of the school year in September. 

Kibbutz Hatzerim and Kibbutz Be’eri

Earlier in March, we visited extended family who live on Kibbutz Hatzerim, and heard about their experiences on Oct. 7.

People on Kibbutz Hatzerim awoke that day to sirens and multiple WhatsApp messages from friends and relatives, letting them know that Israel was under attack by Hamas terrorists, who were infiltrating the settlements close to the border. Were the attackers coming to Kibbutz Hatzerim, 20 kilometres west of Beer Sheva? Rumours circulated that they were on their way to Tel Aviv. People were reluctant to turn on their TVs, to protect their children from seeing the horrors that were happening. People received no directives from government sources or from the army. It was an information vacuum.

Some visitors at the kibbutz, who had arrived for Simchat Torah, decided to return to their homes in central Israel, but was it safe to drive there? Nobody knew.

Would the kibbutzniks be able to defend themselves? They did not have many weapons and the kibbutz could be easily infiltrated from several locations. But people on Kibbutz Hatzerim ended up being the fortunate ones. The terrorists were planning to move in that direction but didn’t make it that far. Apparently, they had killed and kidnapped enough people by then – 364 people killed and 44 kidnapped at the Nova music festival alone, mainly young people.

After Oct. 7, life returned to some degree of routine on Kibbutz Hatzerim. However, there were frequent missile attacks, necessitating trips to the bomb shelters. People were called up to do army service (miluim). The IDF was fighting in Gaza and soldiers were being killed. The plight of the more than 240 hostages was on everybody’s minds.

The death and destruction of some of Kibbutz Hatzerim’s neighbours is indescribable. Of special note is Kibbutz Be’eri: approximately 70 terrorists entered the kibbutz. Of the 1,000-plus residents, 97 kibbutz members were killed, 11 people were abducted and one-third of the houses were severely damaged.

Kibbutz Be’eri and Kibbutz Hatzerim have a lot in common. Hatzerim is famous for having developed the drip-irrigation technique and has a large production facility at the kibbutz. Be’eri houses one of the largest printing companies in Israel. Both kibbutzim resisted privatization, which many others had adopted as additional sources of revenue.

Hatzerim and Be’eri were both established in 1946 and both were comprised mainly of people on the left of the political spectrum. They looked forward to a peaceful future with the residents of Gaza. Many were involved in a program that transported sick people from Gaza to hospitals in Israel for advanced treatment. One of the residents of Be’eri, Vivian Silver, originally from Winnipeg, had learned Arabic to better communicate with her Palestinian neighbours, but that didn’t save her life on Oct. 7.

Currently, most residents of Kibbutz Be’eri are being housed in temporary locations, such as hotels in the Dead Sea area. They are safe and relatively free from missile attacks, but life is far from normal. Trying to reestablish a kibbutz lifestyle, while living in a crowded hotel with none of the amenities that glue kibbutzniks together, is challenging. 

photo - A house in Kibbutz Be’eri after the Oct. 7, 2023, Hamas terror attacks
A house in Kibbutz Be’eri after the Oct. 7, 2023, Hamas terror attacks. (photo by Tomer Persico)

A massive building project is now underway adjacent to Kibbutz Hatzerim. A whole new temporary kibbutz to house the residents of Be’eri is under construction. The plan is to have the temporary kibbutz finished by the summer, so that families can move in before school starts in September. 

Some facilities, such as medical clinics and administrative offices, will be shared by the two kibbutzim. Otherwise, the temporary Kibbutz Be’eri will have its own houses, schools and offices. Hatzerim will expand its present dental clinic, seniors lounge and grocery store to accommodate the increased needs from the larger population. In typical kibbutz fashion, members of both kibbutzim have met many times to jointly plan this project. 

The ultimate plan is to rebuild the original Kibbutz Be’eri, which was mainly destroyed on Oct. 7. It is hoped that this will be accomplished within the next two years.

Kibbutz Yiron

Look at the label on your kosher wine from Israel. Most likely it comes from Kibbutz Yiron. Next year will probably be different, as the kibbutz is on the Lebanese border and has been evacuated – no one is allowed into the area. As a result, according to one kibbutz member, the pruning of the vines, which usually takes place in the spring, did not happen this year. The same kibbutznik informed me that $20,000 worth of his favourite apple, Pink Lady, was left to rot.

Kibbutz Yiron is an oasis in the desert. We have visited because we have friends who live there, but people come from many other places in Israel and elsewhere to enjoy the mountain scenery, go for hikes and rest in a peaceful environment. Lebanon is visible in the background, but the border was quiet. It is heartbreaking to see this piece of paradise abandoned.

photo - Spring pruning hasn’t been possible at Kibbutz Yiron’s vineyards because of the evacuation
Spring pruning hasn’t been possible at Kibbutz Yiron’s vineyards because of the evacuation. (photo by B. Negin / flickr)

The jewel of Yiron was its Pinat Chai, a literal oasis consisting of a zoo with multiple animals, including a python, which would be taken out on non-feeding days and draped around the necks of unsuspecting visitors. Peacocks, ducks and geese roamed freely. Deer would run around their enclosed area, frequently escaping into the wider area, trying to evade recapture. A lake in the middle of the zoo was a star attraction. Row boats and paddleboats navigated the small artificial lake in a region with no natural lakes.

Kibbutz members looked forward to the day when Pinat Chai would serve as a meeting place for children and families of different origins. They anticipated a day when Lebanese children would enjoy themselves at Pinat Chai together with Israeli children.

But the zoo is now gone. The government also ordered them out of the kibbutz. The animals have been relocated to other places in Israel, and even to other countries.

The evacuation was part of a larger one that included all settlements close to the Lebanese border, like the city of Kiryat Shmona, with 22,000 inhabitants; and the town of Metulla, home of Canada Centre and one of only a few skating rinks in Israel. This area of northern Israel has special significance to the Jewish community of Vancouver, as our partnership region. Since the mid-1990s, Jewish Federation of Greater Vancouver has worked closely with Etzba HaGalil (the Galilee Panhandle).

Kibbutz Yiron was not attacked on Oct. 7. However, the northern border has heated up since then. Hezbollah has been firing many missiles into the region, sometimes 30 per day, killing several Israelis.

Villages, especially in the Gaza Envelope, are receiving government compensation and many have relocated so that they are all living as a group, whether in Mitzpe Ramon or Eilat or the hotels at the Dead Sea. People in the north have not received the same compensation, so they are widely scattered. The kibbutznik with whom I spoke is living in a village close to Haifa. When I asked him when he’s going back to his home, he said anywhere from six months to maybe a couple of years.

There are many in Israel, including government ministers, who think that a war with Hezbollah is imminent. Hezbollah’s arsenal of weapons is much larger than that of Hamas, so a war with them could be even more destructive. The IDF has been stationing additional troops in the north, as tensions rise. Many people are strengthening their bomb shelters.

Looking to the future 

Oct. 7 changed Israel in dramatic ways. Stories of neglect, abandonment and destruction are legion. At the same time, Israelis have shown incredible resilience to plan and rebuild for the future.

For many years, kibbutzim have defined Israel’s borders and acted as a protective barrier, both in the north and surrounding the Gaza Strip. But will the kibbutzim be able to rebuild their lives with some semblance of security? Can they ever again trust a government and an army that so dramatically let them down?

People are slowly returning to the kibbutzim surrounding Gaza, but many may never return. For the people along the Lebanese border, the situation in some sense is more dire. They have been exiled from their residences for more than seven months. The agricultural and industrial bases of the kibbutzim economies have been shattered. When will they be able to return? Will the small-scale conflict in progress along the Lebanese-Israel border become a major war?

It’s a very challenging time to be an Israeli, especially a kibbutznik living close to Israel’s borders. Hopefully, their future will include some degree of peace and normality. 

Larry Barzelai is a semi-retired Vancouver family physician, who travels to Israel frequently to visit his three grandchildren there. He is presently co-chair of the Jewish Medical Association of British Columbia.

MP talks to community

MP Anthony Housefather was in Vancouver last week. (photo from Government of Canada)

Anthony Housefather, the Liberal MP who openly considered joining the Conservatives, made an urgent plea during a presentation in Vancouver last week for Jews and pro-Israel voters to keep a foot on both sides of the political divide.

Housefather, member of Parliament for the Montreal riding of Mount Royal, was on the West Coast for a series of meet-and-greets with Jewish organizations and individuals. At Temple Sholom just before Shabbat on May 17, Housefather was open about the disappointments some Jewish Canadians – including himself – have felt with the current Liberal government.

“We’ve seen a government that has had an excellent record on Israel for the past eight years turn away from that excellent record that we all cherish so much,” he said before going into examples he said show his party has been a voice for Jews and Israel.

Since Justin Trudeau and the Liberal party came to power in 2015, Housefather said, Canada has had a better voting record at the United Nations than the previous Conservative government had.

“We voted against 87% of the anti-Israel resolutions at the UN, comparable only to the United States, at about 90%,” he said. “Most European countries were between zero and 10%.”

On antisemitism, Housefather said it was his party that appointed a special envoy on Holocaust remembrance and antisemitism – first Irwin Cotler and now Deborah Lyons – and adopted the International Holocaust Remembrance Alliance Working Definition of Antisemitism. The federal government apologized for this country slamming the doors on Jewish refugees before and during the Holocaust, initiated Jewish Heritage Month, and made antisemitism one of four pillars of the federal antiracism strategy, he said.

“I’ve been proud of the record of my party while we have been in government on these issues,” he said.

“Since Oct. 7, I think the Jewish community across the country has felt somewhat abandoned,” he said. In January, the government was “not able to articulate that Israel was not committing genocide,” he said. The decision to restore funding to UNRWA – the UN’s Palestinian relief agency some of whose employees, evidence shows, were involved in the Oct. 7 terrorism – was a blow to many Jewish Canadians. The turning point for Housefather was the New Democratic Party motion that was widely seen as condemning Israel, including calling for an end to military trade with the country.

“Unfortunately, the decision was made to amend [the motion], which made the resolution better, but it was still bad,” Housefather said. In the end, only he and two other Liberals voted against the motion. What really hurt, said Housefather, was when the NDP member who moved the motion was given a standing ovation, including by Liberal MPs.

This combination of events led Housefather to question his place in the party and to publicly acknowledge he was considering crossing the floor. He decided to stay with the Liberals, in part because the prime minister tasked him with new responsibilities to address antisemitism, but also, he said, because he realized that his voice – and those of other Jewish and pro-Israel Canadians – is needed in the governing party.

“I need to be there to make our voices heard in the party,” he said. “Once you place all your eggs in one basket and you have no allies in the other party when it comes to power, then you’re screwed.” 

Housefather has a list of actions he wants from the government and others. He is urging Criminal Code amendments to add “bubble legislation,” which would prevent protests within a certain distance from synagogues, Jewish schools and community centres, after protesters laid siege to a Jewish community building in Montreal and people inside were prevented from leaving for hours. 

Police need to be told that they must enforce the law around harassment and hate speech, and university administrations need to act to keep students safe, he said. 

Housefather pushed for parliamentary hearings on campus antisemitism, which have now begun. 

He urged Jewish Canadians to develop relationships with their elected officials, and he passionately urged them to leave their hatred aside. 

Housefather said he gets barraged by hate messages from antisemites and anti-Zionists – including death threats – but it’s the hate from Jews that really upsets him. No matter how much some voters agree with him on issues that are important to the Jewish community, he said, they nevertheless condemn him in extreme terms – “traitor,” “quisling” – for being part of the Liberal party.

“If our community wants MPs to support our community, you have to deal with them in a way that doesn’t send them hate, that doesn’t treat them like dirt.”

Above all, Housefather said, Israel and Jewish issues shouldn’t be a partisan issue. 

“We should all fight for them and we shouldn’t be trying to create wedge issues that divide the Jewish community,” he said. 

Chutzpah! needs your help

Chutzpah! Festival acting managing director Jessica Gutteridge. (photo by Tallulah Photography)

After nearly 25 years at the forefront of Jewish arts and culture in Western Canada, Vancouver’s international performing arts festival, Chutzpah!, faces an urgent financial crisis. And it needs your help to keep the stage lights on.

Shifting priorities in government arts funding, as well as the impacts of Oct. 7 and the war in Gaza, have created a perfect storm resulting in a dramatic drop in revenue.

How did this happen?

Chutzpah! depends significantly on government grants. Presently, the stagnant pool of arts funding, alongside a growing number of applications, means fierce competition for fewer dollars. In addition, Jewish arts programming officially falls outside of funders’ “designated priority groups.” Funders have told the festival that, this year, only 15-20% of proposals will be approved, and Chutzpah! has already been declined for several grants that it has received historically.

“The arts community, generally, is facing difficulties with sustainable government arts funding, as the funding pool has returned to pre-pandemic levels with more applicants seeking funding,” explained artistic managing director Jessica Gutteridge. “But there are compounded challenges that Jewish performing arts and artists are facing, especially as tensions escalate locally in response to the war in Israel. Jewish organizations and events require additional security and access to funding is hampered by the fact that Jewish artists are excluded from funding priority categories, due to a misunderstanding that Jews are a marginalized ethnocultural group, and not solely a religious group.”

Adding to the financial challenges, Chutzpah! opened last year within weeks of the Hamas attacks and war in Gaza, within an atmosphere of rising anti-Jewish hate that has been felt both globally and locally. Despite the festival’s efforts to ensure the safety of performers, audience and staff, ticket sales suffered dramatically. With Jewish arts organizations and events in Vancouver, across Canada and elsewhere targeted with petitions and protests, the erasure of Jewish language, art and culture is, once again, a real threat. As a community, we cannot allow this to happen.

This is why Chutzpah! urgently needs support. The challenges the festival faces are serious, but not insurmountable, and organizers are taking several steps to try and secure its future.

Chutzpah! is speaking with new philanthropic foundations, exploring capacity-building needs in the short- and long-term. Increasing its capacity would give the organization more resources to diversify and grow revenue through grants, audience development plans, sponsorships, private donations, and more.

As well, the festival has established a circle of advisors – a few community members who are passionate about the arts, the Jewish community and Chutzpah! With their help, the festival hopes to strengthen its base of individual donors and identify prospective program sponsors and partners.

Chutzpah! is also reaching out directly to its community of patrons and supporters to share the challenges it is facing and ask for support.

“We’ve been so heartened by the response to our campaign to date. We’ve nearly reached 50% of our goal,” said Gutteridge.

The goal is to raise $60,000 by May 31. There are five ways people can help:

1. Contribute to the campaign. You can donate online directly and securely through CanadaHelps (or by cheque to Vancouver West Side Theatre Society). 

2. Help Chutzpah! grow its network of support by sharing information about the situation with like-minded friends/colleagues. Add a brief note explaining why you support the festival and ask them if they might consider doing the same.

3. If you or your contacts donate before May 31, campaign co-chair Emet Davis will match all gifts, up to a maximum of $10,000.

4. Increase your own impact by offering a formal or informal matching gift challenge within your personal or professional networks. Simply direct friends and colleagues to the festival’s donations page, confirm gifts, then issue your matching gift. Let the festival know if you do this.

5. Be a sponsor. Sponsorships subsidize production and associated costs for festival performances. There is a range of giving levels, recognition and other benefits. 

“With rising costs for artists, staff and production expenses, all needed to bring the high-quality work that Chutzpah! audiences are accustomed to, we are looking to gather a small but mighty group of philanthropists and arts lovers to support us – producer-level supporters,” said Gutteridge. “This group will help offset the challenges we’re facing with limited government arts funding and rising costs, by financing specific content for the festival and joining us to share those programs with their networks. We can match their artistic interests to our programming – for example, help produce a series of Israeli artists, or step up to support an evening of klezmer music.”

“Until several years ago, I only attended Chutzpah! occasionally,” said Davis. “To be honest, I think I took for granted that it was a permanent fixture in our community. But, when I made a decision a few years ago to engage more meaningfully in Jewish community, the festival became part of my journey – it has deepened my knowledge and my sense of pride in my identity. Chutzpah! is about something much more than entertainment – it’s about the preservation and celebration of our language, art and culture. Now more than ever, I’m reminded we can’t take that for granted.”

Donate via chutzpahfestival.com or save Chutzpah! the processing fees and give by cheque to Vancouver West Side Theatre Society, mailed to 950 West 41st Ave., Vancouver, BC, V5Z 2N7. 

– Courtesy Chutzpah! Festival

Pushing back against antisemitism

With antisemitism rising in British Columbia, professionals from three sectors – health care, post-secondary education and K-12 schools – have started organizing so incidents of hatred in their workplace are challenged at every opportunity.

The Jewish Academic Alliance of British Columbia and the Jewish Medical Association of British Columbia have launched in the past few months, while BC Teachers Against Antisemitism has grown more active since the Hamas terror attacks on Oct. 7, 2023.

“Antisemitism is reaching crisis levels in BC, and we are proud to be able to support the important work of these newly formed groups at this critical time for our community,” said Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver.

“I am in awe of all of our community members and allies who are stepping up to address what is a clear crisis at workplaces across the province – particularly since employees are uniquely positioned to address workplace issues with their employers,” noted Nico Slobinsky, vice-president, Pacific Region, Centre for Israel and Jewish Affairs.

“We have seen an incredible increase in worrying activities – from terror-affiliated organizations like Samidoun setting up an encampment at UBC to teachers making inappropriate comments towards Jewish students in the classroom, to troubling behaviour in our healthcare system. Yet, we have seen little by way of new activity by government,” said Slobinsky.

“The rise of antisemitism inside health care has been chilling. In a profession dedicated to healing people, we’ve witnessed hateful words and actions that have some fearing for their safety,” said Sharon Gershony, clinical instructor, pediatric nuclear radiologist, BC Children’s Hospital. “The Jewish Medical Association of BC is a supportive community for Jewish physicians, trainees and allied healthcare professionals. Together, we will create safe workspaces by confronting antisemitism with engagement, education and promotion of respect and greater tolerance.”

“Post-secondary institutions across BC have been a focal point of antisemitic activities and actions, some of these threatening the safety of faculty, staff and students. There is no place for this in BC,” said David Silver, a University of British Columbia professor who is helping form the Jewish Academic Alliance of BC. “By bringing together Jewish professors, educators and staff from across campuses, the Jewish Academic Alliance of BC will work to ensure that hate is confronted and campuses are again a place where Jews can feel safe.”

“Since Oct. 7th, some horrible things have happened in classrooms and in schools – to teachers and students alike, who have been singled out because they are Jewish and only because they are Jewish,” said Ginaya Peters, founder of BC Teachers Against Antisemitism. “We have had to become more active and will continue to push back against the hatred and discrimination and create a safe learning environment for all.” 

– Courtesy Jewish Federation of Greater Vancouver

Past echoes in present

Child survivor Lillian Boraks-Nemetz speaks at the community’s Yom Hashoah Commemoration May 5. (Rhonda Dent Photography)

The pogrom of Oct. 7 and the hurricane of antisemitism that has swirled since then added resonance to commemorations of Yom Hashoah this week.

Around the world, Jewish communities united in different ways to mark the annual Holocaust remembrance day. Sunday night, May 5, the local commemoration at the Jewish Community Centre of Greater Vancouver featured child survivor Lillian Boraks-Nemetz, who reflected on the unmistakable parallels across time, of “Broken families, broken bodies and minds and the poor frightened children and much more.”

Recently, said Boraks-Nemetz, she heard the words of Israel’s ambassador to the United Nations, Gilan Erdan, who reflected on how a sunny Shabbat morning in Israel turned, in a matter of seconds, into hell.

“On just such a sunny morning, in Warsaw, I lost my childhood,” said Boraks-Nemetz, who was introduced Sunday night in a touching tribute by her son, Stephen. “The day Nazis invaded Poland, I remember German bombers flying low over my head against an innocent blue sky and as World War Two began on Sept. 1, 1939, I had to become an adult at the age of 6.”

In the war that began that day, she said, 1.5 million Jewish children were murdered. She suffers guilt and questions around her survival when so many, including her little sister, did not live.

“Some of us were younger than others. Some older,” she said. “Nevertheless, we were all traumatized – as our brothers and sisters are today, in Israel, and in a world that won’t learn history and its lessons. We don’t feel safe anymore around our world. Thousands protest against us as they have always done, just looking for a reason to express their hate for Jews.”

Boraks-Nemetz shared parts of her Holocaust history, from the earliest time, when her mother took her to a favourite café only to find a sign declaring Jews were forbidden from entering – signs that then proliferated in parks, recreation areas, theatres, streetcars and elsewhere.

“We were beginning to lose our humanity,” she recalled. “Thousands protested against us with words such as ‘Death to Jews,’ ‘Final Solution’ and more.”

Today, she said, similar words are directed at Jews.

“This is being allowed to flourish unpunished, using our freedom of speech for their purposes,” she said. “But surely there are red lines where free speech ends and hate speech begins that must be punishable by law.”

She recalled seeing the wall around the Warsaw Ghetto being constructed, higher and higher, as she watched.

“I asked my father what this wall means,” said Boraks-Nemetz. “I asked many questions. I was almost 7 years old. This wall, he replied, will eventually enclose a part of Warsaw where we will be forced to live.”

That day came when, through a window, she saw a long car with officers and a bullhorn ordering Jews to enter the ghetto or suffer severe consequences.

“From the day I and my family entered our one room within these close, shabby quarters, I felt as if I had stepped out of sunlight into darkness,” she said. “I felt as if I was being stifled and the feeling of being stifled stayed with me as a memory and a trigger all of my life. The wall meant confinement, exclusion, isolation, fear, hunger and quarantine of a disease called typhus.”

Boraks-Nemetz shared the story of how she was to be smuggled out of the ghetto by her father, who had bribed a non-Jew but, when the day came, she was ill and instead her sister was sent out, never to be seen again. 

“The streets were treacherous, with children dying of hunger and disease, poor and starved people peddling what little they had for a few potatoes and stealing what they couldn’t buy,” she said. 

While smuggling a child out of the ghetto was a life-threatening act for all involved, so was remaining in the ghetto, she said. Eventually, thanks to an enormous bribe, young Lillian was passed through the gate of the ghetto, where she survived on the outside in the care of her grandmother, who had secured a false identity.

“That day, I felt as if I had lost my family, my home and any degree of safety I had felt,” she recounted. “I became numb and frozen. As a child, I didn’t understand why was I being sent away, alone, into a hostile world. I felt I wasn’t wanted by family or society. That day, I lost my identity as a Jew and a human being, a daughter.”

A forged piece of paper gave her a new, false name, false parents, a false age.

With a small blue suitcase in hand, she walked the short distance from her father, past the bribed guards, who looked the other way, into the care of a waiting stranger who would whisk her to a new, still very hazardous, life outside the ghetto.

“Although it was a very short distance, today I think of it as the longest walk, from impending death to the possibility of life,” she said.

Eventually, she started a new life in Canada, married at 19 and took on the role of a typical Canadian housewife, she said. At 40, she had a crisis, during which she was forced to confront the realities of what she had experienced, a struggle she has addressed ever since, through poetry, sharing her story with students and other means. For her, and for so many others, she said, Oct. 7 brought back from the mists of time the collective consciousness and memory of the past.

“We are still persecuted, blamed, hated,” she said. 

Rabbi Carey Brown, associate rabbi at Temple Sholom, spoke earlier in the evening, expressing the need to be careful in drawing parallels between historical events, but acknowledging that the traumas of the past inform reactions to the present. 

“It is difficult to distinguish between remembering the past and living in the present,” she said. “It feels inseparable.”

The current generation, said Brown, owes it to the memory of those who perished in the Shoah, as well as to the generations yet to come, “to take seriously and be steadfast in our commitment to ‘Never again.’”

photo - Singers Erin Aberle-Palm, left, and Cantor Shani Cohen and cellist Eric Wilson were part of the music program produced by Wendy Bross Stuart
Singers Erin Aberle-Palm, left, and Cantor Shani Cohen and cellist Eric Wilson were part of the music program produced by Wendy Bross Stuart. (Rhonda Dent Photography)

The solemn ceremony began with Holocaust survivors in a procession escorted by King David High School students who are descendants of survivors.

Shoshana Krell-Lewis, a member of the board of directors of the Vancouver Holocaust Education Centre and a daughter of the centre’s founding president, Dr. Robert Krell, welcomed the audience and acknowledged elected officials and survivors. In recognition of survivors from the former Soviet Union, Irena Gurevich translated into Russian.

Sarah Kirby-Yung, deputy mayor of Vancouver, represented the city. 

Cantor Yaacov Orzech recited El Moleh Rachamim.

A moving musical program by artistic producer Wendy Bross Stuart featured Eric Wilson on cello and singers Erin Aberle-Palm, Cantor Shani Cohen, Lisa Osipov Milton, Matthew Mintsis, Kat Palmer and Lorenzo Tesler-Mabe.

The program was presented by the Vancouver Holocaust Education Centre, funded through the Jewish Federation annual campaign and by the Province of British Columbia, and supported by the Gail Feldman-Heller & Sarah Rozenberg-Warm Memorial Endowment Fund, Temple Sholom Synagogue and the Jewish Community Centre of Greater Vancouver. 

Rally carries added meaning

The rally for the hostages at the Vancouver Art Gallery on May 5. (photo by Pat Johnson)

The weekly rally for the hostages at the Vancouver Art Gallery carried added resonance Sunday, May 5, hours before the world marked Yom Hashoah. Myer Grinshpan, a survivor of the Holocaust, spoke, as did his son, Roy Grinshpan. Anna Mae Wiesenthal, a scholar of the Holocaust, and Stephen Lowy, whose father, Leo Lowy, was a “Mengele twin,” also spoke. Rabbi Yitzchok Wineberg, Vancouver’s longest-serving rabbi, shared reflections on the Holocaust and current events and recited the Mourner’s Kaddish.