Hamas terror attacks

Holding faith at rallies

UBC student Zara Nybo, a non-Jewish ally, holds a poster of Rom Braslavski, as she speaks of his heroism before he was taken hostage to Gaza on Oct. 7. (photo by Pat Johnson)

As negotiations continued in Doha, Qatar, for the release of Israeli hostages, the weekly rallies in support of those held, their families and all Israelis continued Sunday, Aug. 18, at the Vancouver Art Gallery.

“As a university professor and as a Jew, I have been forced to witness the frontlines of a propaganda war to dehumanize and demonize Jews and to delegitimize the nation of Israel,” said Prof. Steven Plotkin, a University of British Columbia physicist.

The Hamas strategy is one of “asymmetric warfare,” he said, in which they bait Israel Defence Forces with attacks and hostage-takings, then use their own Palestinian civilians as human shields, knowing that the casualty numbers and horrible images will evoke sympathy in the West.

“And we’ve seen it,” he said. “The encampment and the protests at UBC quickly turned from advocating for the human rights of Palestinians to a call for the end of Israel.”

On campus, the messages he saw included the now familiar “From the river to the sea, Palestine will be free,” but others on the same theme, including “We don’t want your two states! Take us back to ’48” and “Resistance is justified when you are occupied.” Another common refrain, he said, is “‘Globalize the intifada.’ That means bring terrorism everywhere, including here in Canada.”

“Long live Oct. 7” was yet another slogan the professor saw on his campus.

“Let that sink in,” he said.

When reports of extensive sexual abuse by Hamas and other Palestinians who broke through the border on Oct. 7 became known, he said, “I saw posters at UBC that announced a discussion group for ‘the lies that Zionists spread about the sexual abuse that didn’t occur on Oct. 7.’”

Plotkin reflected back to the days after the 9/11 terror attacks in New York City, when people put up posters of their lost loved ones.

“Could you imagine what kind of person would think to tear one of those down? No one would have dreamed of it,” he said. “And now we’re seeing a world whose moral compass has completely lost its direction.”

Posters of Israeli hostages are routinely torn down at UBC, elsewhere in Vancouver and around the world. Plotkin shared a psychological hypothesis for why this desecration is so rampant.

In the identity-centred worldview of many activists, Plotkin said, morality is determined by one’s position in the hierarchy of oppression.

“The less powerful are pardoned, the more powerful must be guilty,” he said. Because Hamas is less powerful than Israel, Israel must be guilty, despite the evidence of Hamas murdering, raping and abducting Israeli civilians.

“A hostage poster, however, throws a wrench into that framework because it forces them to cope with the idea that the people that they thought were oppressed could actually be in the wrong,” Plotkin said. “Their whole simplistic worldview of the blameless oppressed and the evil oppressor is undermined by the ugly facts contained in the posters. A hostage poster induces a cognitive dissonance and, rather than question their own worldview, it’s easier for them to see it as pro-Israel propaganda designed to elicit their sympathy for the Jews in Israel, the bad guys, and so they feel compelled to tear the poster down.”

Eyal Daniel, a Burnaby high school teacher who specializes in Holocaust and genocide studies and who is president of the Holocaust and Antisemitism Educators’ Association, spoke about how his group was denied recognition by the BC Teachers’ Federation.

Representing close to 150 educators, the group applied to become one of the BCTF’s provincial specialist associations.

“Our application was rejected without any given reason,” he said. “Currently, there are no educational resources about the Holocaust and antisemitism for teachers in the province.”

Conversely, Daniel said, the province’s 50,000 teachers are bombarded by their union with materials promoting the elimination of the state of Israel.

The provincial government has mandated that Grade 10 students must receive Holocaust education beginning in 2025 and it is said to be working on curriculum materials.

Despite the lack of recognition from the BCTF, Daniel’s group will continue to work “as if we had been approved,” he said.

“Therefore, these days, we are in the process of constructing a new website, developing useful, meaningful professional development opportunities for teachers, assessing and developing appropriate educational materials and working with the minister of education on the upcoming Grade 10 Holocaust education curriculum framework,” he said.

Daniel spoke of his family’s recent visit to Israel, where they visited the site of the Nova music festival.

“Stepping out of the car into the desert heat, we were immediately surrounded by the haunting silence,” he said, “but, yet, 364 voices called out from the ground: Where is the humanity? The Nova memorial site is a barren killing field where humanity ceased to exist.”

Rabbi Susan Tendler of Congregation Beth Tikvah, in Richmond, spoke of the need for dialogue.

“In civic discourse … we’re yelling more than we’re listening,” she said. “So many of us will talk about the need to listen to one another but instead we’re just angry and have an inability to actually talk to one another.”

She asked people to see the humanity of others as a starting point to dialogue.

“To be a Jew means to respect and understand that every single human being was created in the image of God,” she said. “Let us continue to work for peace in the region that so, so sorely needs healing.”

Zara Nybo, a fourth-year student at UBC, is an ally to the Jewish community, president of the Israel on Campus club, and an Emerson Fellow with the international advocacy group StandWithUs. She shared recollections of a training conference in Los Angeles from which she and scores of other campus activists recently returned. At an LA rally for the hostages, she heard profoundly moving testimonies from family members of those still held in Gaza.

“Most people around me, men, women, had tears streaming down their face,” said Nybo. “We were all holding each other in collective grief.”

The mother of Rom Braslavski spoke of how her son had been a security guard at the Nova music festival and took it upon himself to hide the bodies of murdered women, both so they would not be taken to Gaza and so that they would not be posthumously raped or mutilated, as he had seen other female bodies desecrated. Braslavski was taken hostage in Gaza.

As Nybo and her fellow students prepare for the new academic year, she emphasized the training they have undergone and the determination with which they will return to campus.

“I will tell you we are committed to this fight,” she said.

Richard Lowy, who has provided vocal and guitar inspiration at almost every rally for months, spoke of the hope that a resolution will come through negotiation.

Event organizer Daphna Kedem recounted the rally in Tel Aviv the evening before and expressed hope that the hostages will be released soon and that the weekly rallies she has organized for 10 months will cease to be necessary.

Federation’s latest transfer of aid to Israel

Last month, Jewish Federation of Greater Vancouver transferred $9.3 million from its Israel Emergency Campaign. Additionally, the allocations committee approved a further $1.4 million for transfer.

It has been more than 10 months since Oct. 7, and the situation in Israel remains dynamic and unstable as a full-scale war looms in the north. Rachel Sachs, director of Federation’s Israel office, provided the following update:

“Over the past few months, as the situation in the south stabilized and transitioned into rebuilding, the situation in the north has escalated, creating more complex challenges for displaced communities.

“Mutual fire along the northern border has been steady since October 2023 but has escalated over the past few weeks. This means hundreds of homes along the border have been hit and damaged. Thousands of residents, who were evacuated … are still living in temporary housing or have settled in new homes in new communities, and do not plan to return to the Galilee when the war is over. The communities that were not evacuated have been living in an active war zone since then, under the threat of rockets, drones and missiles.”

Federation was notified by Elad Kozikaro, chief executive officer of the Kiryat Shmona Community Centres, “that a rocket hit close to Beit Vancouver causing some damage to the building. Thankfully, no one was hurt, but Beit Vancouver is home to thousands of children and teens and has left the community unnerved.”

Considering these developments, the IEC Allocations Committee, chaired by Stephen Gaerber, realigned its strategy to focus on the north. The following organizations are recipients of IEC allocations from February through June 2024: Society for the Protection of Nature in Israel (SPNI), Tzafon Medical Centre, Taglit Birthright Israel, Galilee Medical Centre, Kiryat Shmona Community Centre, Kiryat Shmona High School, Upper Galilee Regional Council, Tel-Hai College, municipalities in the East Galilee Cluster, Israel Medical Association, Dror Israel, Healthy Minds, JDC and Magen David Adom Israel.

For a full summary of the support, visit jewishvancouver.com/iec-allocations.

An emotional remembrance

Members of ZAKA identification, extraction and rescue team search through the destruction in a Gaza Envelope community following the Oct. 7 attacks. (photo from ZAKA)

The annual Yom Hazikaron ceremony, marking Israel’s day of remembrance for fallen soldiers and victims of terrorism, took place May 12 at Temple Sholom. It was an unprecedentedly poignant ceremony, with hundreds of in-person attendees and hundreds more attending virtually, many of whom lost loved ones on Oct. 7 and in the war that began that day.

Dikla and Etsik Mizrachi, parents of Ben Mizrachi, the young Vancouver man murdered while heroically providing medical aid to others at the Nova music festival, both spoke.

“This Yom Hazikaron is different,” said Dikla Mizrachi. “This Yom Hazikaron, I can’t think of the many lives that we’ve lost. My heart can’t take the burden. The weight of my grief is too heavy to bear. This Yom Hazikaron, I can only think of one special boy, a boy who had big dreams, life ambitions.”

Ben grew up in Vancouver, she said, attended Vancouver Hebrew Academy and then King David High School.

“Ben was so proud of who he was,” his mother told the packed synagogue. “He was proud to be a Jew, he was proud to be Israeli. He had his mind set that, after high school, he would go to Israel and learn in a pre-army Mechina program to prepare him for the IDF. He couldn’t imagine himself doing anything else. And he didn’t. He did it all.”

Ben Mizrachi served three years in the parachute unit and completed a paramedic course.

“On Oct. 7, at the young age of 22, Ben was brutally taken from this world at the Nova festival in Re’im,” his mother said. “But he was not taken without a fight. His personality and moral core would not allow it. He did not run away to save himself when he had the chance. He showed tremendous courage and bravery as he tried to save others.

“We do not know everything about the last hours of Ben’s life. But we have been able to piece together some of them. What we know is that, from 6:30 a.m. to 8:10 a.m., Ben was under attack. We know that he and Itai Bausi, a friend from his kibbutz who went with him to Nova, made a choice to leave the safety of their car and their chance to flee. We know they made this choice in order to render aid to the injured,” she said.

Two brothers who survived the music festival attack have shared the story of how Ben used his medical skills to attend to the injuries of a young woman and then, with three other young men, transported her on a stretcher to the medical tent, holding her at hip level to avoid snipers.

“We know after they deposited the woman the boys then separated to run in different directions to escape their attackers,” said Dikla Mizrachi. “We know from the last voicemail message Itai’s girlfriend received from him that he was shot in his back and his leg. We know from both the phones that Itai called Ben multiple times but there was no response and we know that Ben died a hero, as did Itai.

“This past Oct. 7, our life as a family and our life as a Jewish nation changed forever,” she said. “Our collective hearts are completely shattered. Today, we are all in mourning. We all have soldiers in Gaza. We all have 132 hostages in Gaza. We all have evacuees from the north scattered all over the country. We are all suffering together.”

She told the audience that, at her son’s shiva, an army friend of Ben’s told her that he had lost a cousin in 2021, in Operation Guardian of the Walls.

“That year, on Yom Hazikaron, Ben had called him and said, ‘I know it’s your first Yom Hazikaron, so if you need or want to talk to someone, I’m here for you,’” she recounted. “This was Ben, thinking about others at every moment and being so sensitive.”

Addressing her late son, she said: “Ben, this is my first Yom Hazikaron and I need you.

“I need you to help our family choose life each day and give us strength. I know that you are still with us, but can you please send us a sign very soon, a sign that you are OK and in a good and peaceful place? Ben, we will do our best to live our lives according to your values, to be there for others, as you always were, and to cherish the things you loved. We love you. We think about you and we miss you every day a bit more.”

Later in the evening, Ben’s father, Etsik, said Kaddish for his son.

Geoffrey Druker, who has led the annual event for years, noted that this year was different.

“We have within our community families who lost loved ones in the past seven months, lost a son, a father, a brother, a sister, cousins, extended family, and friends,” he said. “Tonight, with our bereaved families here and worldwide, we remember our fallen in the establishment and the defence of the state of Israel, and all who have been murdered in terrorist attacks. We remember them all.”

Members of the BC Jewish community lit candles and spoke about those they have lost. A montage of photographs remembered friends and family of locals, from 1948 to recent months. Druker shared individual stories, a microcosm of the many stories of tragedy and heroism from Oct. 7 and the months since.

He told of the five members of the Kutz family of Kfar Aza – father Aviv, 54, mother Livnat, 49, and sons Rotem, 19, Yonatan, 17, and Yiftach, 15 – who were found hugging each other on a bed, father Aviv trying to provide a protective embrace.

In all, 64 members of Kfar Aza were murdered, and 13 soldiers killed in the battles on Kfar Aza. Among these residents was Mordechai Modi Amir.

“Modi was a creative person, always thinking outside the box,” Druker said. “So, when they built his secure room, he decided to add a small shower room, a room within a room, with its own door. At 6:30 a.m. on Oct. 7 – when the red alert siren went off, Modi, his two daughters and granddaughter entered the safe room.

“When they heard shots close by, and voices speaking Arabic, he told his daughters and granddaughter to enter the tiny shower room and to remain quiet as he closed the door behind them. He then stood waiting in front of the shower room door,” Druker said. “He most likely thought, when the terrorists enter the safe room, they will see a man standing by the wall, they will shoot him, and move on. A member of Kfar Aza later said: ‘Modi was shot several times and fell to the floor. He most likely, in his last seconds alive, saw the terrorist leave, knowing he saved his family.’ And, indeed, 13 hours later, his three family members left the tiny shower room alive, and survived.”

photo - Destruction at Kibbutz Kfar Aza — Destruction at Kibbutz Kfar Aza. (photo from US Embassy Jerusalem)

Vancouverite Amnon Kones and his family lived on Kfar Aza for 20 years and knew many of those killed. He lit a candle of remembrance, as did Sam Heller, who lived there during his military service as a lone soldier.

Adi Vital-Kaploun, an Israeli-Canadian who lived on Kibbutz Holit, was a relative of Vancouver residents Jason Rivers and Helen Heacock Rivers.

“Her husband was away that weekend,” Druker explained. “When Adi realized terrorists had infiltrated her kibbutz, she phoned her husband and asked how to operate his weapon, to defend her children.

“By some miracle, Adi persuaded the terrorists to allow her two young boys, Negev, 3-and-a-half, and Eshel, 6 months old, to be kept by her neighbour, Avital. Adi was shot and murdered in her home, and her body booby-trapped by the terrorists,” said Druker. “The Hamas terrorists then marched Adi’s neighbour, Avital, who was carrying Negev and Eshel, towards Gaza. At the Gaza border, for some unknown reason, they were released, and they survived, though 3-and-a-half-year-old Negev had been shot in the foot.”

Noam Caplan and Kessem Keidar, members of Habonim Dror Camp Miriam, lost family members and a friend on Oct. 7. Caplan spoke of his cousin, Maya Puder, 25, who was murdered at the Nova festival. Keidar remembered her cousin’s uncle, Amit Vax (Wachs), who was murdered in Netiv HaAsara.

“When he was killed, he was not aware that his brother Igal Vax was murdered earlier, while he too was fighting the terrorists on the other side of the moshav,” said Keidar.

The pair lit candles in memory of these victims, as well as Vivian Silver, another Canadian-Israeli, who lived on Kibbutz Be’eri.

It is estimated that about 120 people were murdered on Kibbutz Be’eri, among them Sylvia Ohayon. Dalia Ohayon lit a candle in memory of her sister.

Five members of the Bira family were murdered on the kibbutz: Oron Bira, 52, and his wife, Yasmin Laura Bira, 51, and their daughters Tahir, 22, and Tahel, 15, along with Oron’s elder brother, Tal, 62. Yahav, Oron and Yasmin’s son, was in another house, and is the sole survivor.

Navah Jacobs, a member of the extended Bira family, lit a candle in their memory.

Vancouverite Hofit Sabi recalled her cousin, Yinon Tamir, a 20-year-old paratrooper killed in action in the Gaza Strip in November, having earlier served among the first responders at Kibbutz Be’eri.

“Before going into Gaza, a few weeks after the battle of Be’eri, another comrade told of how Yinon comforted and guided him through his fears and anxieties to go into Gaza,” said Sabi. “Yinon promised that he would stay by his side and protect him, and he did, until his death. Yinon’s courage and leadership qualities shone through.”

Tamir had told his mother that he saw things at Be’eri that he could never unsee and that he felt a profound sense of privilege to serve and protect the right “to live as free people in our homeland.”

Itzhak Ben Bassat, a colonel nicknamed Benba, had just returned from vacation abroad at the end of a storied military career when he received a message to head for Be’eri on Oct. 7. He fought there for two days, securing the kibbutz, and survived. He died in battle two months later, age 44. His sister, Hamutal Ben Bassat, lit a candle in memory of her brother.

Nicky Wasserman Fried, whose uncle Aaron Fried died in the 1948 War of Independence, lit a candle in his memory and told the audience of casualties in Vancouver’s partnership region in northern Israel.

“Three IDF soldiers from our region were killed fighting Hamas as they infiltrated our communities surrounding Gaza on Oct. 7,” Fried said. “Since Oct. 7, an additional seven soldiers and three civilians have been killed.”

Cantor Yaacov Orzech chanted El Moleh Rachamim. The Clore & Roll Ensemble, who were the featured entertainers at the next evening’s Yom Ha’atzmaut event, performed, as did singers Mayan Molland, Shir Barzel and the Meitar Choir. Shir Barzel played piano.

The ceremony was presented by the Jewish Federation of Greater Vancouver, the Centre for Israel and Jewish Affairs, the Rabbinical Association of Vancouver and the Jewish Community Centre of Greater Vancouver.

Kibbutz movement in crisis

A home in Kibbutz Erez. (photo by Larry Barzelai)

Spending a night in late March at Kibbutz Erez in southwestern Israel was an unforgettable experience. Visiting friends, it was somewhat eerie. Most residents have not returned since the Hamas terror attacks on Oct. 7, and the absence is profound.

The area is like a Canadian suburb. A group of houses surrounds a large grassy area, which has children’s playgrounds and lemon, orange and kumquat trees. This type of living is a rarity in Israel, where most people live in apartment buildings.

While the environment was scenic and comfortable, explosions could be heard in the distance and puffs of smoke periodically arose from Gaza, the border of which is less than a kilometre away. The Israel Defence Forces were entrenched nearby.

Kibbutz Erez fared better on Oct. 7 than many other kibbutzim and towns in the region because they received advanced warning from a neighbouring kibbutz that an attack was underway. Their neighbours had seen hang gliders from Gaza soaring overhead.

The security team of Kibbutz Erez quickly assembled to try to prevent the invaders from entering the kibbutz through the main gate. First, they called the IDF to make sure that the army wasn’t conducting an exercise. Receiving confirmation that it was a terrorist attack, the kibbutzniks asked how long it would take for the army to come – they were told they were on their own.

A firefight involving rifles, grenades and RPGs ensued. According to one of the kibbutzniks, “we fought like lions.” This was no ordinary military engagement, but a battle to protect their children and other family members from the Hamas terrorists. If they failed, they knew that Hamas would hurt their children.

Amir, one of the kibbutzniks, whose wife was expecting their first baby, was killed in the encounter. Danny received a bullet to the neck and Uri suffered wounds to his head and leg.

Liora, a nurse described as having nerves of steel, recognized that neither Danny nor Uri would survive without immediate medical attention. Both were bleeding profusely, and their level of consciousness was decreasing. With the help of a friend, she packed them into a car, drove out of the kibbutz amid a hail of bullets and got them to a nearby hospital, where they received lifesaving treatment. Both survived in relatively good physical shape.

After a fight of close to two hours, the terrorists decided that Kibbutz Erez was too difficult to overcome, and moved on to wreak havoc on the next village. The IDF did not arrive until later that day.

The whole kibbutz was evacuated to Mitzpe Ramon. Many of the families moved into hotel rooms there. After several weeks, makeshift schools were established and members of the kibbutz achieved some measure of normality, as much as it can be normal living in a hotel, totally dependent on caring neighbours, a supportive community and government help. Since then, some of the kibbutzniks have relocated to Kiryat Gat, which is much closer to their home. Some, including my friend, have returned home.

What is the future of Kibbutz Erez? People are slowly trickling back. The telling test will be in the summer, if families return in preparation for the start of the school year in September.

Kibbutz Hatzerim and Kibbutz Be’eri

Earlier in March, we visited extended family who live on Kibbutz Hatzerim, and heard about their experiences on Oct. 7.

People on Kibbutz Hatzerim awoke that day to sirens and multiple WhatsApp messages from friends and relatives, letting them know that Israel was under attack by Hamas terrorists, who were infiltrating the settlements close to the border. Were the attackers coming to Kibbutz Hatzerim, 20 kilometres west of Beer Sheva? Rumours circulated that they were on their way to Tel Aviv. People were reluctant to turn on their TVs, to protect their children from seeing the horrors that were happening. People received no directives from government sources or from the army. It was an information vacuum.

Some visitors at the kibbutz, who had arrived for Simchat Torah, decided to return to their homes in central Israel, but was it safe to drive there? Nobody knew.

Would the kibbutzniks be able to defend themselves? They did not have many weapons and the kibbutz could be easily infiltrated from several locations. But people on Kibbutz Hatzerim ended up being the fortunate ones. The terrorists were planning to move in that direction but didn’t make it that far. Apparently, they had killed and kidnapped enough people by then – 364 people killed and 44 kidnapped at the Nova music festival alone, mainly young people.

After Oct. 7, life returned to some degree of routine on Kibbutz Hatzerim. However, there were frequent missile attacks, necessitating trips to the bomb shelters. People were called up to do army service (miluim). The IDF was fighting in Gaza and soldiers were being killed. The plight of the more than 240 hostages was on everybody’s minds.

The death and destruction of some of Kibbutz Hatzerim’s neighbours is indescribable. Of special note is Kibbutz Be’eri: approximately 70 terrorists entered the kibbutz. Of the 1,000-plus residents, 97 kibbutz members were killed, 11 people were abducted and one-third of the houses were severely damaged.

Kibbutz Be’eri and Kibbutz Hatzerim have a lot in common. Hatzerim is famous for having developed the drip-irrigation technique and has a large production facility at the kibbutz. Be’eri houses one of the largest printing companies in Israel. Both kibbutzim resisted privatization, which many others had adopted as additional sources of revenue.

Hatzerim and Be’eri were both established in 1946 and both were comprised mainly of people on the left of the political spectrum. They looked forward to a peaceful future with the residents of Gaza. Many were involved in a program that transported sick people from Gaza to hospitals in Israel for advanced treatment. One of the residents of Be’eri, Vivian Silver, originally from Winnipeg, had learned Arabic to better communicate with her Palestinian neighbours, but that didn’t save her life on Oct. 7.

Currently, most residents of Kibbutz Be’eri are being housed in temporary locations, such as hotels in the Dead Sea area. They are safe and relatively free from missile attacks, but life is far from normal. Trying to reestablish a kibbutz lifestyle, while living in a crowded hotel with none of the amenities that glue kibbutzniks together, is challenging.

photo - A house in Kibbutz Be’eri after the Oct. 7, 2023, Hamas terror attacks — A house in Kibbutz Be’eri after the Oct. 7, 2023, Hamas terror attacks. *(photo by Tomer Persico)*

A massive building project is now underway adjacent to Kibbutz Hatzerim. A whole new temporary kibbutz to house the residents of Be’eri is under construction. The plan is to have the temporary kibbutz finished by the summer, so that families can move in before school starts in September.

Some facilities, such as medical clinics and administrative offices, will be shared by the two kibbutzim. Otherwise, the temporary Kibbutz Be’eri will have its own houses, schools and offices. Hatzerim will expand its present dental clinic, seniors lounge and grocery store to accommodate the increased needs from the larger population. In typical kibbutz fashion, members of both kibbutzim have met many times to jointly plan this project.

The ultimate plan is to rebuild the original Kibbutz Be’eri, which was mainly destroyed on Oct. 7. It is hoped that this will be accomplished within the next two years.

Kibbutz Yiron

Look at the label on your kosher wine from Israel. Most likely it comes from Kibbutz Yiron. Next year will probably be different, as the kibbutz is on the Lebanese border and has been evacuated – no one is allowed into the area. As a result, according to one kibbutz member, the pruning of the vines, which usually takes place in the spring, did not happen this year. The same kibbutznik informed me that $20,000 worth of his favourite apple, Pink Lady, was left to rot.

Kibbutz Yiron is an oasis in the desert. We have visited because we have friends who live there, but people come from many other places in Israel and elsewhere to enjoy the mountain scenery, go for hikes and rest in a peaceful environment. Lebanon is visible in the background, but the border was quiet. It is heartbreaking to see this piece of paradise abandoned.

photo - Spring pruning hasn’t been possible at Kibbutz Yiron’s vineyards because of the evacuation — Spring pruning hasn’t been possible at Kibbutz Yiron’s vineyards because of the evacuation. *(photo by B. Negin / flickr)*

The jewel of Yiron was its Pinat Chai, a literal oasis consisting of a zoo with multiple animals, including a python, which would be taken out on non-feeding days and draped around the necks of unsuspecting visitors. Peacocks, ducks and geese roamed freely. Deer would run around their enclosed area, frequently escaping into the wider area, trying to evade recapture. A lake in the middle of the zoo was a star attraction. Row boats and paddleboats navigated the small artificial lake in a region with no natural lakes.

Kibbutz members looked forward to the day when Pinat Chai would serve as a meeting place for children and families of different origins. They anticipated a day when Lebanese children would enjoy themselves at Pinat Chai together with Israeli children.

But the zoo is now gone. The government also ordered them out of the kibbutz. The animals have been relocated to other places in Israel, and even to other countries.

The evacuation was part of a larger one that included all settlements close to the Lebanese border, like the city of Kiryat Shmona, with 22,000 inhabitants; and the town of Metulla, home of Canada Centre and one of only a few skating rinks in Israel. This area of northern Israel has special significance to the Jewish community of Vancouver, as our partnership region. Since the mid-1990s, Jewish Federation of Greater Vancouver has worked closely with Etzba HaGalil (the Galilee Panhandle).

Kibbutz Yiron was not attacked on Oct. 7. However, the northern border has heated up since then. Hezbollah has been firing many missiles into the region, sometimes 30 per day, killing several Israelis.

Villages, especially in the Gaza Envelope, are receiving government compensation and many have relocated so that they are all living as a group, whether in Mitzpe Ramon or Eilat or the hotels at the Dead Sea. People in the north have not received the same compensation, so they are widely scattered. The kibbutznik with whom I spoke is living in a village close to Haifa. When I asked him when he’s going back to his home, he said anywhere from six months to maybe a couple of years.

There are many in Israel, including government ministers, who think that a war with Hezbollah is imminent. Hezbollah’s arsenal of weapons is much larger than that of Hamas, so a war with them could be even more destructive. The IDF has been stationing additional troops in the north, as tensions rise. Many people are strengthening their bomb shelters.

Looking to the future

Oct. 7 changed Israel in dramatic ways. Stories of neglect, abandonment and destruction are legion. At the same time, Israelis have shown incredible resilience to plan and rebuild for the future.

For many years, kibbutzim have defined Israel’s borders and acted as a protective barrier, both in the north and surrounding the Gaza Strip. But will the kibbutzim be able to rebuild their lives with some semblance of security? Can they ever again trust a government and an army that so dramatically let them down?

People are slowly returning to the kibbutzim surrounding Gaza, but many may never return. For the people along the Lebanese border, the situation in some sense is more dire. They have been exiled from their residences for more than seven months. The agricultural and industrial bases of the kibbutzim economies have been shattered. When will they be able to return? Will the small-scale conflict in progress along the Lebanese-Israel border become a major war?

It’s a very challenging time to be an Israeli, especially a kibbutznik living close to Israel’s borders. Hopefully, their future will include some degree of peace and normality.

Larry Barzelai is a semi-retired Vancouver family physician, who travels to Israel frequently to visit his three grandchildren there. He is presently co-chair of the Jewish Medical Association of British Columbia.

Pushing back against antisemitism

With antisemitism rising in British Columbia, professionals from three sectors – health care, post-secondary education and K-12 schools – have started organizing so incidents of hatred in their workplace are challenged at every opportunity.

The Jewish Academic Alliance of British Columbia and the Jewish Medical Association of British Columbia have launched in the past few months, while BC Teachers Against Antisemitism has grown more active since the Hamas terror attacks on Oct. 7, 2023.

“Antisemitism is reaching crisis levels in BC, and we are proud to be able to support the important work of these newly formed groups at this critical time for our community,” said Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver.

“I am in awe of all of our community members and allies who are stepping up to address what is a clear crisis at workplaces across the province – particularly since employees are uniquely positioned to address workplace issues with their employers,” noted Nico Slobinsky, vice-president, Pacific Region, Centre for Israel and Jewish Affairs.

“We have seen an incredible increase in worrying activities – from terror-affiliated organizations like Samidoun setting up an encampment at UBC to teachers making inappropriate comments towards Jewish students in the classroom, to troubling behaviour in our healthcare system. Yet, we have seen little by way of new activity by government,” said Slobinsky.

“The rise of antisemitism inside health care has been chilling. In a profession dedicated to healing people, we’ve witnessed hateful words and actions that have some fearing for their safety,” said Sharon Gershony, clinical instructor, pediatric nuclear radiologist, BC Children’s Hospital. “The Jewish Medical Association of BC is a supportive community for Jewish physicians, trainees and allied healthcare professionals. Together, we will create safe workspaces by confronting antisemitism with engagement, education and promotion of respect and greater tolerance.”

“Post-secondary institutions across BC have been a focal point of antisemitic activities and actions, some of these threatening the safety of faculty, staff and students. There is no place for this in BC,” said David Silver, a University of British Columbia professor who is helping form the Jewish Academic Alliance of BC. “By bringing together Jewish professors, educators and staff from across campuses, the Jewish Academic Alliance of BC will work to ensure that hate is confronted and campuses are again a place where Jews can feel safe.”

“Since Oct. 7th, some horrible things have happened in classrooms and in schools – to teachers and students alike, who have been singled out because they are Jewish and only because they are Jewish,” said Ginaya Peters, founder of BC Teachers Against Antisemitism. “We have had to become more active and will continue to push back against the hatred and discrimination and create a safe learning environment for all.”

– Courtesy Jewish Federation of Greater Vancouver

Mitzvah to return lost items

During the winter and spring in Winnipeg, sometimes one sees a child’s toy or a colourful mitten attached to a tree or hedge along a sidewalk. These are lost items. The neighbourly thing to do when you see something in a snowbank or on the packed snowy sidewalk is to pick it up and prop it up at adult eye level. It helps others. Maybe it will stop toddlers’ tears.

Our household found somebody’s bike lock key last fall. This was harder to post. We took a piece of paper and wrote “Is this your key?” on it in large capital letters. Using clear tape, we attached the key and the sign to a powerline pole. A long time passed. One day, someone finally found their key. Relieved, we took down the sign.

I’ve been studying the Babylonian talmudic tractate of Baba Metzia, which covers civil law, including the rules around how to deal with lost items. It examines details that I often ponder. For instance, if a person finds an inanimate object, it has different obligations attached than if one finds an animal. We must return lost animals. If we don’t know how to return them, the finder must care for the animal, including feeding and watering the animal. If the animal’s upkeep is a burden, provisions exist for selling the animal and keeping the money to compensate the person who lost their animal. The particulars can be complex.

I became interested in a category that isn’t easy to describe – an object that isn’t alive or animate but still needs care. Things like books, which, in the days of the Talmud, were scrolls made of parchment made from animals. The finder had to rotate the scrolls occasionally to maintain them until they could return them. The finder couldn’t use the scrolls for study in a way that might cause undue wear on these hand-scribed texts.

Another thing in this category, in Bava Metzia 29b, says: “If one found a garment, he shakes it once in thirty days and he spreads it out for its sake, to ventilate it, but he may not use it as a decoration for his own prestige.” As someone who makes and cares for natural fibre textiles (handspun and knit sweaters, for instance), I understood this immediately. Clothing wasn’t mass produced then. There were no factories. Everyone used spindles and spun and wove clothing. It wasn’t fast fashion. Clothes took skill and a lot of time to make. So, if someone found a garment, he knew its value. It wasn’t disposable. He must keep it well-aired, to be sure it was clean and cared for, and not attracting destructive pests like moths. Since he didn’t own or make it, he also couldn’t use the garment himself.

Bava Metzia also explores when someone loses a garment and “despairs” of its return. That is, when one gives up entirely on getting it back.

For anyone who has seen images of the destroyed cars, homes and belongings left after Oct. 7 on the kibbutzim in southern Israel or from the Nova festival, these details hit hard. Some Israelis from these areas escaped with their lives but have “despaired” of ever getting back what they lost, they don’t want to return and try to reclaim things. Others asked for help or sifted through the remains of their homes to find precious items. Still others have managed to return home to their belongings and restart their lives.

This despair and reclamation reminded me of my in-laws and their stories of displacement after the Second World War. Their possessions, buried or left behind years earlier in Poland, were impossible to claim. Non-Jews had moved into their homes and taken their things. After four years in five different displaced persons’ camps, my father-in-law, his sisters and parents moved to the United States. Decades later, my husband’s grandmother would describe her family’s bakery in Mezritch and what they lost. Even in her despair, there was an acknowledgement that she worked daily to let go of that loss, and be grateful for a new, rich life for her family.

This family refugee story, of loss and rebuilding, contrasts sharply with the UNRWA concept of intergenerational Palestinian refugee status. As Jewish communities have been forced to move over thousands of years, we have, perhaps, been lucky to have these talmudic guidelines, now 1,500 to 2,000 years old, on how we can claim lost items and how we can accept loss and move on. As we tell the Passover story, we remind ourselves of the many times our people have had to leave everything behind and start again.

Teaching how to navigate lost items starts young. A PJ Library book sent to our children, called Sara Finds a Mitzva, helped us with this. Sara, the protagonist, follows through with the mitzvah (commandment) to return lost items when she finds a toy duck. She tours her Orthodox New York City neighbourhood to find the duck’s owner. My kids loved this book and its beautiful illustrations, which offered glimpses of my mother’s childhood, as well as taught a valuable lesson.

We also work with our children to help them understand that sometimes things go missing, and how to move on. After all, we say, it’s just a thing. People matter more than things. With war on our minds, we must focus on what counts most. I am praying for the safe return of the Israeli hostages. We cannot fall prey to despair – our tradition teaches that, when we despair, we have given up hope of an eventual return. Further, we must make sense of a situation where thousands of Israelis have lost their physical belongings but must now make a new life for themselves. Across the border, there are civilians in Gaza who must also rebuild their homes and lives after the war.

It’s one thing to study the rabbis’ ancient debates as an intellectual exercise. It’s another thing altogether to return pets and livestock, find belongings, and make new households amid this destruction. We have a history of past loss that offers guidance, as those affected by war are physically finding their way through this difficult experience.

We must work together to find new paths after loss. Even if it’s familiar territory, as Jews, it doesn’t mean it’s easy. Perhaps each of us, like Sara in the children’s book, can be lucky and find something – whether it’s physical or intangible. Then we, too, can do the mitzvah of returning lost things, and observe Passover, too. Creating a joyful holiday after trauma also offers a third mitzvah, that of tikkun olam, or “repairing the world” – bringing a bit of joy back to someone who needs it.

Joanne Seiff has written regularly for the Winnipeg Free Press and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.