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Tag: Richard Lowy

Enduring horrors together

Enduring horrors together

On International Holocaust Remembrance Day, Richard Lowy shared his father Leo’s story at Congregation Schara Tzedeck. (photo © Silvester Law)

On International Holocaust Remembrance Day, Richard Lowy stood in the spot where his late father, Leopold Lowy, davened and kibitzed for decades after arriving in Vancouver as a young man who had survived some of the most grotesque inhumanity history has known. Leo Lowy was a “Mengele twin” and a survivor of Auschwitz.

“This is where my father sat in synagogue,” Lowy said Jan. 27 to a packed audience at Schara Tzedeck Synagogue, beginning a unique and emotional commemoration that doubled as the launch of Kalman and Leopold, Lowy’s book about his father’s survival. 

Leo Lowy was just one of many survivors who joined Schara Tzedeck after their arrival on the West Coast in the late 1940s and 1950s. They didn’t burden others with their stories of survival, the son told the audience. 

Wearing his father’s tallit and carrying his siddur, Richard Lowy shared a little of his father’s story. The complete narrative of Leopold’s survival in Auschwitz – and the relationship the 16-year-old developed with a 14-year-old boy named Kalman Braun – is detailed in the book, which took Richard Lowy years of work to complete.

As twins, Leopold and his sister Miriam, as well as Kalman and his sister Judith, were of special interest to physician Josef Mengele, known to his victims and to history as Dr. Death. 

“My father was a boy when he arrived in Auschwitz,” said Lowy. “He and his twin sister Miriam were sent to the twin barracks, torn apart from the rest of their family.” Leo and Miriam’s parents, grandparents, eldest sister and the sister’s baby were murdered on arrival. His three other sisters were taken to a forced labour camp. 

Leopold and Kalman were recruited as servants in the guard barracks.

“In that unimaginable darkness, they became brothers, bound by a hope to survive,” Lowy recounted. “In Auschwitz, my father became Kalman’s protector, not because he wanted to, but because he had no choice. Kalman was a naïve, religious boy. He was dangerously unaware of the brutal reality they faced. His innocence threatened to draw the attention of the SS guards. Leopold knew that even the smallest misstep could lead to a beating or worse. Leo, my father, wanted to be invisible. When there was a roll call, he would go to the back of the line. He didn’t want to draw attention. He refused to make friends. He was unwilling to endure the anguish of getting to know someone and then they would end up on the pile. He buried his emotions deep, forcing himself to see the heap of bodies as nothing more than lumber. Yet, despite his efforts to remain detached, he was now compelled to guide Kalman, shielding him as a means of survival. What began as a necessity slowly evolved into a bond of friendship. Together, they endured the horrors of the SS guards and Mengele’s experiments.”

When the camp was liberated, the survivors parted with little fanfare. Kalman and Leopold assumed they would never see each other again.

In 2000, Richard Lowy produced a documentary film, Leo’s Journey, about Leopold’s survival. A year later, it aired on Israeli television. 

Reading from his book, Lowy described the moment that Kalman Bar On (né Braun), by now an elderly Israeli, was stunned to see a photo of the young Leo on his TV. There was not a doubt in Bar On’s mind that this was the boy whose protection and friendship had saved his life. 

A few months later, Richard reunited the two.

“Their reunion was a moment beyond words,” he recalled. “Two men, now in their 70s, embraced as if no time had passed at all, as if the decades of separation had simply melted away. In that instant, they were no longer old men. They were boys again, transported back in time to when their survival depended on each other.

“For the first time in over 50 years, they stood face-to-face with someone who truly understood the horrors that each of them went through and endured. In each other, they found more than the shared memories,” said Lowy. “They rediscovered the unshakable bond of two souls who had witnessed, experienced and survived the unimaginable together.”

Leo Lowy was a collector of cantorial recordings, which Richard Lowy entrusted to Vancouver Cantor Yaacov Orzech, who chanted El Moleh Rachamim at the book launch. Also at the event, Lowy presented to Rabbi Andrew Rosenblatt a 78 RPM recording of the rabbi’s great-grandfather, the renowned Cantor Yossele Rosenblatt.

Speaking to the audience, Rosenblatt reflected on the amount of desensitization that has to happen to get to the pinnacle of evil that Leo Lowy experienced. 

“Our presence here tonight is our attempt to ensure that our culture does not approach even the distant horizon of the periphery of such atrocities,” he said.

Peter Meiszner, Vancouver city councilor and acting mayor, brought greetings from the city.

“May we work together to ensure that the tragedies of the past are never repeated and that the principles of justice and equity guide our way forward together,” he said.

Selina Robinson, former BC cabinet minister and author of the recently published book Truth Be Told, introduced Lowy.

“Richard’s work is a call to action,” Robinson said. “It challenges each and every one of us to remember, to teach and to prevent hatred and antisemitism from taking root. That’s incumbent on all of us as we bear witness. It reminds Jews of our ability to overcome these hatreds. In sharing Kalman and Leopold’s journey, their memory lives on, guiding us to build a more compassionate and tolerant world.”

The book is available at kalmanandleopold.com, where the video of Leo’s Journey can also be viewed. 

Format ImagePosted on February 14, 2025February 13, 2025Author Pat JohnsonCategories LocalTags books, history, Holocaust, International Holocaust Remembrance Day, Kalman and Leopold, Kalman Bar-on, Leo Lowy, Leo’s Journey, Richard Lowy, Schara Tzedeck
Weekly vigils enter new year

Weekly vigils enter new year

Kfir Bibas was abducted before his first birthday. His second birthday is this Saturday. (photo by Pat Johnson)

The Gregorian calendar has turned over a new year, but the vigils for the Israeli hostages continue without interruption.

Daphna Kedem, who has organized the weekly events since hours after the Oct. 7, 2023, terror attacks, acknowledged that it has been effectively an additional full-time job and that the commitment has taken a toll.

“But it’s also given me energy to continue, in a strange way,” she told the Independent in the moments before the vigil at Vancouver City Hall last Sunday. “I have to be here. I have to do it. I can’t be anywhere else.”

Inevitably, numbers have dwindled from the initial weeks, and some people have suggested to Kedem that she alter the events from weekly to monthly to get the numbers up. She’s not confident that would make a difference and, she added, that would send a negative message. To shift from the weekly routine would imply “that we are normalizing and accepting the situation of the hostages” and that is a message she will not accept, she said.

Ari Mansell is a core volunteer who is present for setup and teardown every week, as well as occasionally playing violin.

“I come here as the smallest thing I can do to help my community,” he said. “It’s a labour of love for me. It’s hard for me to stay away.”

His participation has made him feel more connected to his community.

“I’ve increased my community around me,” he said. “Moving here eight years ago [from Edmonton], I didn’t really know anyone here. This unfortunate event has brought us together and I’m so thankful for the people that I’ve got to know over this time – the musicians, Daphna, the organizers – it’s enriched my life. I don’t do it for me, but at the same time it’s helped me.”

Joanita Nakasi is one of many Christians who attend on a regular basis. She has always prayed for Israel, she said, and so, when Oct. 7 happened, she felt moved to stand with the local Jewish community. She urges others to accompany her.

“They should also come and join,” she said. “We stand together until all our brothers and sisters are back.”

Richard Lowy, who has performed music and sung at many of the vigils, lauded the community for coming together across ideological lines.

“The idea that you’re secular, you’re religious, you’re nonreligious, you’re right-wing, you’re left-wing, you’re for Trump, you’re for Biden, you’re Jewish – it doesn’t matter,” he said. “It doesn’t matter what you think. When the Nazis came, they came for the Jews regardless of your beliefs or where you stood.”

He recounted an experience he had during the process of writing a book about the Holocaust experiences of his father, Leo Lowy, a “Mengele twin.” The book will be released on Jan. 27, which is International Holocaust Remembrance Day.

“While I was working [on the book], I’m reliving the horror of Auschwitz and looking at the faces of the people that are in this concentration camp and the families and the people that were brutalized and I had to take a break because it’s just so horrific,” he said. “As I walk out to the front, where the bike lane is, there is a group of young kids riding their bicycles with their Palestinian flags yelling, ‘From the river to the sea’ right in front of my house. It’s just so devastating to see this.”

In the cold sunshine Sunday, Jonathon Leipsic asked to be described solely as “part of klal Yisrael.” 

Leipsic said he was asked to speak about antisemitism, but demurred.

“For me, antisemitism is a relatively irrelevant topic,” he told those gathered. “You may say have I lost my mind. What about this rising antisemitism?”

photo - Jonathon Leipsic, “part of klal Yisrael,” fears sinat chinam, baseless hatred, more than antisemitism
Jonathon Leipsic, “part of klal Yisrael,” fears sinat chinam, baseless hatred, more than antisemitism. (photo by Pat Johnson)

He said the Jewish community has done a good job teaching the next generations about antisemitism and the Shoah, to be good stewards of memory.

“We as a people undoubtedly will suffer, but we are eternal,” he said. “At the end of the day, we are eternal if we follow the words and the guidance provided to us.”

What worries him more, he said, is sinat chinam, baseless hatred.

“Baseless hatred among klal Yisrael and division and a lack of shalom bayit [peace in the home] within our people – this is, by far, and has always been, the only true threat to the eternity of am Yisrael. Our rabbis teach us that the First Temple was destroyed because of the most profound and abominable sins one could imagine that could be happening within a place of Hashem…. But yet, what brought down the Second Temple? Sinat chinam. Baseless hatred among klal Yisrael.”

He urged the audience to embrace the diversity of opinion within the community and “be less afraid of antisemitism and much more concerned about sinat chinam.”

Ohad Arazi moved to Canada from Israel in 2006 and has spent two decades bringing together Israeli and Canadian technology companies and people. As a son of a diplomat, he has spent more time living outside Israel than in it.

He reacted negatively when, prior to moving to Canada, his mother warned him that, as a Jew, “The only place you will ever feel truly safe is here in Israel.”

“I was so angry at her. I said, ‘I am a child of the world,’” Arazi recalled. “I am moving to one of the most liberal and pluralistic countries in the world. Please, Ima, don’t project your scarred Holocaust psyche on me.”

Then Oct. 7 happened.

“On that day, the world witnessed unspeakable atrocities as Hamas launched a brutal attack on Israel, resulting in the loss of innocent lives and the abduction of many,” he said. “But one more thing happened that day, which is that Canadians got their first glimpse of where our country could be headed. Shortly after the news of the scope of the atrocities began coming to light, revelers and anti-Israel protesters took to the streets in Canada.… Across governments, schools, unions and media, a toxic environment has emerged, fueling hostility against Canadian Jews.”

Israel’s war against Hamas, Hezbollah and the Houthis is proceeding successfully, he said. “But our war, as Jews in the diaspora, the war we are facing day in and day out, is a war of ideas, a war of words, ideology and truth,” said Arazi. “Our Canada should be the model for building a future where the values of humanity triumph over hatred and where every hostage is safely returned to their loved ones.”

Aliya Oran Dobres, a 15-year-old Grade 9 student at King David High School, shared her harrowing experiences of being pursued by a threatening group at a mall because of her Star of David necklace, as well as the threats her friends have experienced. In the days after Oct. 7, her fellow students covered their uniforms when in public, she said.

“We should not be scared for who we are,” she said. “As Jews, we must stick together and be strong.”

Ebube Anachebe is a fourth-year electrical engineering student at the University of Calgary, who is in Vancouver for an internship. She returned days ago from her second trip to Israel in the past year, with a Christian organization called Passages.

“The aim of the mission is to bring Christian students to the Holy Land to walk in the footsteps of Jesus,” she said. “However, since Oct. 7, they have been shifting their focus toward not just bringing students to the Holy Land, but also mobilizing Christian students to stand alongside their Jewish brothers and sisters against antisemitism.”

About 100 others joined Anachebe on the nine-day tour. 

“We experienced the Jewish roots of our faith, we experienced the love of our saviour, gifted to us by you guys, our Jewish brethren,” she said. “We encountered modern Israel and we bore witness to the realities of what happened on Oct. 7.”

She shared several memorable encounters with Israeli individuals, including Shahar, a resident of Kfar Aza.

“His beloved community was torn apart and ransacked by Hamas terrorists. When we asked him why he returned, he said, ‘Israel is my home, this kibbutz is my home, I have nowhere else that I would want to go.’

“The group’s tour guide, Danny, recounted how, on Oct. 7, when awakened by sirens at 6:30 am, his son asked him, ‘Daddy, why won’t the bad people let Israelis sleep?’

“He shared about the difficult moment when, a couple of hours later, he was called to the reserves and he had to tell his son, ‘I won’t be here for your birthday tomorrow,’” Anachebe said.

She said that, when Oct. 7 happened, “it awoke two different camps of people.”

“It awakened the antisemites, who had been slumbering,” she said. “But I tell you it also woke up leaders who didn’t even realize that they were leaders until they were called up for such a time as this, to stand up against this evil of antisemitism. This is what I witnessed when I went to Israel. I witnessed leaders who will rise up and pray for Israel, the hostages and the brokenhearted.”

Anachebe said, “We Christians see you, our Jewish brothers and sisters, as mishpachah, family. We are standing and we are standing alongside you. Am Yisrael chai.” 

Format ImagePosted on January 17, 2025January 14, 2025Author Pat JohnsonCategories LocalTags Aliya Oran Dobres, Ari Mansell, Daphna Kedem, Ebube Anachebe, hostages, interfaith, Israel, Joanita Nakasi, Jonathon Leipsic, Klal Yisrael, Oct. 7, Ohad Arazi, rallies, Richard Lowy, volunteering
Holding faith at rallies

Holding faith at rallies

UBC student Zara Nybo, a non-Jewish ally, holds a poster of Rom Braslavski, as she speaks of his heroism before he was taken hostage to Gaza on Oct. 7. (photo by Pat Johnson)

As negotiations continued in Doha, Qatar, for the release of Israeli hostages, the weekly rallies in support of those held, their families and all Israelis continued Sunday, Aug. 18, at the Vancouver Art Gallery.

“As a university professor and as a Jew, I have been forced to witness the frontlines of a propaganda war to dehumanize and demonize Jews and to delegitimize the nation of Israel,” said Prof. Steven Plotkin, a University of British Columbia physicist.

The Hamas strategy is one of “asymmetric warfare,” he said, in which they bait Israel Defence Forces with attacks and hostage-takings, then use their own Palestinian civilians as human shields, knowing that the casualty numbers and horrible images will evoke sympathy in the West.

“And we’ve seen it,” he said. “The encampment and the protests at UBC quickly turned from advocating for the human rights of Palestinians to a call for the end of Israel.”

On campus, the messages he saw included the now familiar “From the river to the sea, Palestine will be free,” but others on the same theme, including “We don’t want your two states! Take us back to ’48” and “Resistance is justified when you are occupied.” Another common refrain, he said, is “‘Globalize the intifada.’ That means bring terrorism everywhere, including here in Canada.”

“Long live Oct. 7” was yet another slogan the professor saw on his campus. 

“Let that sink in,” he said. 

When reports of extensive sexual abuse by Hamas and other Palestinians who broke through the border on Oct. 7 became known, he said, “I saw posters at UBC that announced a discussion group for ‘the lies that Zionists spread about the sexual abuse that didn’t occur on Oct. 7.’”

Plotkin reflected back to the days after the 9/11 terror attacks in New York City, when people put up posters of their lost loved ones.

“Could you imagine what kind of person would think to tear one of those down? No one would have dreamed of it,” he said. “And now we’re seeing a world whose moral compass has completely lost its direction.”

Posters of Israeli hostages are routinely torn down at UBC, elsewhere in Vancouver and around the world. Plotkin shared a psychological hypothesis for why this desecration is so rampant.

In the identity-centred worldview of many activists, Plotkin said, morality is determined by one’s position in the hierarchy of oppression.

“The less powerful are pardoned, the more powerful must be guilty,” he said. Because Hamas is less powerful than Israel, Israel must be guilty, despite the evidence of Hamas murdering, raping and abducting Israeli civilians. 

“A hostage poster, however, throws a wrench into that framework because it forces them to cope with the idea that the people that they thought were oppressed could actually be in the wrong,” Plotkin said. “Their whole simplistic worldview of the blameless oppressed and the evil oppressor is undermined by the ugly facts contained in the posters. A hostage poster induces a cognitive dissonance and, rather than question their own worldview, it’s easier for them to see it as pro-Israel propaganda designed to elicit their sympathy for the Jews in Israel, the bad guys, and so they feel compelled to tear the poster down.”

Eyal Daniel, a Burnaby high school teacher who specializes in Holocaust and genocide studies and who is president of the Holocaust and Antisemitism Educators’ Association, spoke about how his group was denied recognition by the BC Teachers’ Federation. 

Representing close to 150 educators, the group applied to become one of the BCTF’s provincial specialist associations.

“Our application was rejected without any given reason,” he said. “Currently, there are no educational resources about the Holocaust and antisemitism for teachers in the province.”

Conversely, Daniel said, the province’s 50,000 teachers are bombarded by their union with materials promoting the elimination of the state of Israel.

The provincial government has mandated that Grade 10 students must receive Holocaust education beginning in 2025 and it is said to be working on curriculum materials. 

Despite the lack of recognition from the BCTF, Daniel’s group will continue to work “as if we had been approved,” he said.

“Therefore, these days, we are in the process of constructing a new website, developing useful, meaningful professional development opportunities for teachers, assessing and developing appropriate educational materials and working with the minister of education on the upcoming Grade 10 Holocaust education curriculum framework,” he said.

Daniel spoke of his family’s recent visit to Israel, where they visited the site of the Nova music festival.

“Stepping out of the car into the desert heat, we were immediately surrounded by the haunting silence,” he said, “but, yet, 364 voices called out from the ground: Where is the humanity? The Nova memorial site is a barren killing field where humanity ceased to exist.”

Rabbi Susan Tendler of Congregation Beth Tikvah, in Richmond, spoke of the need for dialogue.

“In civic discourse … we’re yelling more than we’re listening,” she said. “So many of us will talk about the need to listen to one another but instead we’re just angry and have an inability to actually talk to one another.”

She asked people to see the humanity of others as a starting point to dialogue.

“To be a Jew means to respect and understand that every single human being was created in the image of God,” she said. “Let us continue to work for peace in the region that so, so sorely needs healing.”

Zara Nybo, a fourth-year student at UBC, is an ally to the Jewish community, president of the Israel on Campus club, and an Emerson Fellow with the international advocacy group StandWithUs. She shared recollections of a training conference in Los Angeles from which she and scores of other campus activists recently returned. At an LA rally for the hostages, she heard profoundly moving testimonies from family members of those still held in Gaza.

“Most people around me, men, women, had tears streaming down their face,” said Nybo. “We were all holding each other in collective grief.”

The mother of Rom Braslavski spoke of how her son had been a security guard at the Nova music festival and took it upon himself to hide the bodies of murdered women, both so they would not be taken to Gaza and so that they would not be posthumously raped or mutilated, as he had seen other female bodies desecrated. Braslavski was taken hostage in Gaza.

As Nybo and her fellow students prepare for the new academic year, she emphasized the training they have undergone and the determination with which they will return to campus.

“I will tell you we are committed to this fight,” she said. 

Richard Lowy, who has provided vocal and guitar inspiration at almost every rally for months, spoke of the hope that a resolution will come through negotiation.

Event organizer Daphna Kedem recounted the rally in Tel Aviv the evening before and expressed hope that the hostages will be released soon and that the weekly rallies she has organized for 10 months will cease to be necessary.

Format ImagePosted on August 23, 2024August 22, 2024Author Pat JohnsonCategories LocalTags antisemitism, BCTF, Bring Them Home, Daphna Kedem, Eyal Daniel, Hamas terror attacks, Holocaust education, hostages, Oct. 7, rally, Richard Lowy, Steven Plotkin, Susan Tendler, terrorism, Zara Nybo
Unique testimony on stage

Unique testimony on stage

Kalman Bar-On, left, and Leopold Lowy at their reunion in 2002. (photo from Richard Lowy)

An SS guard walked down the line of prisoners gathered for roll call at Auschwitz-Birkenau in 1944 and randomly picked two boys out of the line. Kalman Braun and Leopold Lowy would spend the next six-and-a-half months together working as servants in a guard shack, giving them a unique viewpoint on what was happening in that place during some of the final months of the Second World War.

The boys, who each had twin sisters and were, therefore, of interest to the infamous Nazi doctor, Josef Mengele, would survive the Holocaust, as would their sisters. Lowy moved to Canada and settled in Vancouver, Braun moved to Israel and became Kalman Bar-On – the two would not see each other again for more than half a century.

Their story was shared at the Rothstein Theatre Jan. 26, the eve of International Holocaust Remembrance Day, the 78th anniversary of the liberation of Auschwitz-Birkenau. Richard Lowy, son of the late Leopold (or Leo) Lowy, presented an immersive experience that included first-person testimony, with Richard Lowy speaking the words, variously, of Bar-On, Leo Lowy and himself, as the son of Canada’s last surviving “Mengele twin,” who passed away in 2002, just a few months after he reconnected with Bar-On. Next year, Lowy intends to release a book based on hours of interviews he did with Bar-On.

The testimony, which Lowy presented last year in a similar format in Tel Aviv, is extremely rare, he contends, because of the unique vantage point his father and Bar-On had on concentration camp operations for half a year.

“This is these two Jewish kids, 15 years old,” Lowy told the Independent before the presentation, “cleaning the [SS] barrack, staring over the shoulders of the SS guards, at the front window looking out into the camp and watching the things that are going on, the selections, the liquidation of the Gypsy camp, the uprising of Crematorium IV, which is about 100 yards away from them. They can hear the fire pit and the people screaming.”

The reunion of Lowy and Bar-On, 57 years after liberation, almost didn’t happen. Richard Lowy had produced a documentary on his father’s Holocaust experiences, called Leo’s Journey. (This film and a shorter one about the reunion are available at leosjourney.ca.) The program aired on the National Geographic Channel in Israel and Bar-On happened to see it. He didn’t recognize the older Lowy, who he knew only as “Lippa,” but when a photo of the younger Leopold flashed across the screen, Bar-On was astounded.

“He’s looking at the screen and saying, ‘It’s my Lippa, it’s my Lippa,’” Richard Lowy said. Bar-On, who credited Leo Lowy for helping him survive the Holocaust, made a few calls and, before long, the telephone rang in the Lowy condo in Richmond. By this time, Leo was experiencing some dementia and it took time for him to realize who he was speaking with.

A reunion was quickly planned and Bar-On flew to Vancouver, where TV cameras captured the emotional meeting. As Bar-On shared his recollections, Lowy’s memories were also sparked. Subsequently, the younger Lowy recorded hours of testimony at Bar-On’s home in Tel Aviv.

“Kalman has a crystal clear memory of dates, times, places,” said Lowy. “By the month, by the week, by the day, by the hour, by the minute of things that were going on.… The guards treated them like mice.”

The teenagers witnessed and overheard things that they then shared with others in their barracks, where they returned at night from the comparative comfort of the heated guard shack.

“It put them in a very unique situation, but still dangerous,” said Lowy. “Think about it. You’re in a guard shack with SS guards. You do something they don’t like, they beat the crap out of you. But they do it in such a way that they are not going to break your arm, they are not going to kill you, because you are a ‘Mengele twin.’”

The building where the boys were assigned was particularly central.

“Leopold and Kalman’s guard shack was right at the top of the camp, outside of the hospital, right beside Kanada [where valuables stolen from prisoners were stored], right beside Crematorium Number IV, and you are able to see and hear all the different comings and goings,” he said. “Kalman gives us an overview of an area of the camp, the hospital camp, that I have never really read before.”

Leopold protected Kalman by, for instance, covering for his friend at work when Kalman could not move an arm after being injected with an experimental substance.

Bar-On has provided videotaped testimony to Yad Vashem, said Lowy, but it is about 35 minutes long, like many other survivor testimonies.

“I have about 14 hours of testimony,” said Lowy, “which basically takes me back to the time he was born, what his family was like, what it was like going to the yeshivah.”

Organizations like Yad Vashem that collect survivor testimonies do not have the resources to go into the depth with each individual that Lowy did with Bar-On, he said.

“I’m not interviewing thousands of people,” he said. “I don’t see how it would be possible to get 14 hours of interviews from every single survivor. I think that would just be an incredibly difficult challenge.”

Individual stories, though, are critical to understanding the Holocaust experience, said Lowy, noting monographs written by people like Elie Wiesel and Primo Levi, the more than 100,000 hours of testimony assembled by the USC Shoah Foundation, which was founded by Steven Spielberg, and films such as Sophie’s Choice, The Pianist and Schindler’s List.

At the event last month, projected images and video footage illustrated the narrative, while Lowy spoke, accompanied by violinist Cameron Wilson and cellist Finn Manniche.

The event was presented by Ward McAllister and Michelle Kirkegaard of the development firm Ledingham McAllister, who are friends of Lowy’s and funded the production. Volunteers from Na’amat Canada helped with the logistics.

Format ImagePosted on February 10, 2023February 9, 2023Author Pat JohnsonCategories LocalTags Auschwitz-Birkenau, film, Holocaust, Kalman Bar-on, Leo Lowy, memoirs, Richard Lowy, survivor, testimony
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