Cynthia Ramsay – Page 57

Miller play remains relevant

Arthur Miller’s Incident at Vichy is set in a Nazi detention centre in Vichy France, where a group of prisoners are being held. (photo from Theatre in the Raw)

Theatre in the Raw is bringing Arthur Miller’s Incident at Vichy to the Studio 16 stage April 11-22.

The play was chosen and recommended to the theatre’s board of directors in 2017, said Jay Hamburger, artistic director of Theatre in the Raw and director of the theatre’s production of Incident at Vichy. “It had been a piece that had been suggested previously as well,” he said. “But, with the recent political developments in the U.S. as well as worldwide, I felt that, as a theatrical piece, it spoke closely to issues today perhaps even more so than when it was written in the 1960s, and these events were behind the popular consciousness in some way.”

In Incident at Vichy, Miller – whose most popular plays include Death of a Salesman, The Crucible and A View from the Bridge – explores our moral responsibility to act in the face of intolerance and hate. The one-act play, which was first performed in 1964, is set in a Nazi detention centre in Vichy France, where a group of prisoners are being held. “Their unease, fear and confusion is stirred up as they contemplate what may divide or unite them. And what fate awaits them,” reads the press material.

Panel discussions will follow each performance and explore the question, Can it happen here?

“That is the overall and main question placed before the audience as well as to ourselves,” said Hamburger. “Can fascism, or a wave of totalitarian, racially dividing politics take place in Canada? We see fragments of such distressing political and socially oriented movements happening worldwide. Even in the U.S., so close to Canada, there are semblances of divide and conquer. Sadly, it seems to come from the current administration in Washington, D.C. This is cause for real concern.

“Now more than ever this may be the time to warn people that eternal vigilance is key to the well-being of our daily lives, especially given the rise of violent hate crimes against Jews, Muslims, South Asian and First Nations communities, even in Canada…. The play finds a way to touch on economic and class concerns related to the increasing gap between the rich and the poor. It notes that certain people are at an insurmountable disadvantage in seeking ways to survive. Certain characters in the play point out the way prejudices are manufactured and fomented, often condemning people because of misconceived notions concerning races of people, ethnicities or religions.”

Incident at Vichy doesn’t only examine how genocide can happen, however, but what people could do to prevent it.

“Each character in the play has their own experience and background in relation to being interrogated for being Jewish or perhaps seen as an ‘undesirable’ in some way,” explained Hamburger. “The play is basically a dramatized account of events that took place in 1942 in the unoccupied ‘free zone’ of Vichy France,” he said, and it presents many of the attitudes that “people had who weren’t quite ready to accept the extent of what was happening around them until it is completely undeniable – and too late.

“It also includes as an important aspect the perspectives of characters who are non-Jewish Germans, and Austrians as well,” he added. “It implores members of the society to not be complacent in the face of governments and demagogues that wish to grab power by lying and oppressing the large swaths of society.

“A question and statement is placed forward within the play: who is responsible for such horrendous acts of cruelty leading to genocide? At what point must one consider themselves also responsible? The play suggests it is for all in society to give a damn or have a sense of responsibility to such terrible events. There is an important act of human kindness in the play, but I won’t give away the ending here. But, obviously, Miller is writing about shattering events, with shreds of hope that a holocaustal deluge will not repeat itself, that such human massacres will not happen again.”

Audiences should come away from Incident at Vichy with some answers, but perhaps as many questions about the nature of evil, how we perceive it and deal with it.

“I think the play is trying to answer the question, How did things get so far out of hand without people rising up and stopping the madness?” said Hamburger. “The play tries to answer that question, even though you get the impression of how relentless the evil and suffering was once certain powers were in control and the momentum of a horrific madness got going…. I think the play insists that ordinary people are instrumental in realizing evil actions, without necessarily wanting to see the bigger picture themselves. Thus, a vigilant eye is necessary on governments and draconian racial laws implemented upon a citizenry. Such policies must be watched, debated and fought against in a fair and free manner without fear of punishment or reprisal.”

Theatre in the Raw artistic director Jay Hamburger directs the theatre’s production of Incident at Vichy. (photo from Theatre in the Raw)

Theatre in the Raw’s mission statement is on their website. Part of it is to be “risk-takers, willing to give exposure to voices seldom heard, striving for artistic excellence, in the presentation of unusual, awakening and exchanging theatre.”

“We are an independent grassroots theatre that has been in production and functioning for 24 years, residing on the Eastside of Vancouver,” said Hamburger. “We have produced comedies, tragedies, radio play works, original one-acts and full-length mainstage plays, as well as original and revived musicals of quality and enjoyment. Our process is to take the art of theatre and performance seriously and to present it first on a local level to Vancouver audiences and then beyond.”

The audition process for Incident at Vichy started seriously in early January and continued to the end of February.

“We saw dozens of actors (actually over 50 for weeks on end) that also included an extensive call-back set of days,” said Hamburger. “A few actors were called in to audition because I attended the unified general auditions that the Greater Vancouver Professional Theatre Alliance provides for theatre company members in the province. That proves an invaluable resource for those involved in the theatre arts.”

Rehearsals started at the end of February and will continue until the opening of the play on April 11 at Studio 16, which is housed in La Maison de la francophonie de Vancouver. “We are meeting three to four times a week, as well as individual meetings and sessions with each of the 15 actors cast in the show,” said Hamburger.

Incident at Vichy features some longtime Theatre in the Raw company members, he said, naming Roger Howie, Jacques Lalonde, David Stephens, zi paris, Brian Leslie, Stanley Fraser, Michael Kruse-Dahl and Ralston Harris. Hamburger is also part of the cast, as are Rob Monk, Julie Merrick, Daniela Herrera Ruiz, Laen Avraham Hershler, Giuseppe Bevilacqua and Simon Challenger, with Amanda Parafina as stage manager.

“We are fortunate to have such a dedicated and hardworking group of able thespians on the boards for the April run of the show Incident at Vichy,” said Hamburger, adding that fellow Jewish community member Cassandra Freeman also has been helpful.

“Cassandra has been an invaluable advisor and advocate for a number of years with Theatre in the Raw,” he said. “She has been a coordinator with the Tuesday night Vancouver Actor’s Drop-In sessions. We have cast at times from those evening sessions for some of our shows. She is a creative writer and has made the effort to report about Theatre in the Raw in a column or two she does for the press.”

Tickets for Incident at Vichy are $25/$22 and can be purchased from theatreintheraw.ca or 604-708-5448.

* * *

In his interview with the Jewish Independent, Jay Hamburger, artistic director of Theatre in the Raw and director of the theatre’s production of Arthur Miller’s Incident at Vichy, said, “A question and statement is placed forward within the play: who is responsible for such horrendous acts of cruelty leading to genocide? At what point must one consider themselves also responsible? … There is an important act of human kindness in the play, but … Miller is writing about shattering events, with shreds of hope that a holocaustal deluge will not repeat itself, that such human massacres will not happen again.”

Hamburger added, “The sentiment reminds and brings forth four related historical quotes that speak directly to significant parts of the play”:

“How can we expect righteousness to prevail when there is hardly anyone willing to give himself up individually to a righteous cause. Such a fine, sunny day, and I have to go, but what does my death matter, if, through us, thousands of people are awakened and stirred to action?” – Sophie Scholl, a member of the anti-Nazi White Rose group, who was executed for treason by the Nazis

“Of course, the terrible things I heard from the Nuremberg Trials, about the six million Jews and the people from other races who were killed, were facts that shocked me deeply. I was satisfied that I wasn’t personally to blame and that I hadn’t known about those things. I wasn’t aware of the extent. But, one day, I went past the memorial plaque which had been put up for Sophie Scholl in Franz Josef Strasse, and I saw that she was born the same year as me, and she was executed the same year I started working for Hitler. And at that moment I actually sensed that it was no excuse to be young, and that it would have been possible to find things out.” – Traudl Junge, one of Adolf Hitler’s secretaries

“I don’t believe that the big men, the politicians and the capitalists alone are guilty of the war. Oh, no, the little man is just as keen, otherwise the people of the world would have risen in revolt long ago!” – Anne Frank

“I’ve found that there is always some beauty left – in nature, sunshine, freedom, in yourself; these can all help you. Look at these things, then you find yourself again, and God, and then you regain your balance. A person who’s happy will make others happy; a person who has courage and faith will never die in misery!” – Anne Frank

Inspired by cultures, nature

Artist Monica Gewurz’s “Woven Tallit” was inspired by her father.

Judaism’s history, traditions and clothing and my Peruvian upbringing are always latent in my inspirations,” artist Monica Gewurz told the Independent.

Gewurz will be one of more than 90 exhibitors at Art! Vancouver, which takes place April 19-22 at the Vancouver Convention Centre East.

“Both of my parents were Polish Jews,” said Gewurz. “My mother left Poland before the war to Palestine as part of the youth aliyah to help establish Israel. My father left Poland to study in France where, after completing his studies, he went to Peru to work for a French mining company. During the British Mandate, my father volunteered to help build the underground tunnels as part of the Jewish resistance. He met my mother and, in three weeks, they were married. My father had to return to work in Peru, where they both stayed. I was born there and left in 1976.”

Though Gewurz’s mother was a nurse, she “had a passion for rendering still life in pastels and watercolours.”

Gewurz left Peru, she said, because of the military situation there, “and the increased level of antisemitism in Peru and in South America in general.” She obtained both her bachelor of science and her master’s in landscape architecture and environmental planning from the University of Guelph, in Ontario, then worked for the federal government in Ottawa until 1987. She moved to Montreal, she said, “to work in the private sector for pension funds and, later on, for Canadian Pacific Railway, working on both environmental decontamination and commercial real estate planning, marketing and sales until December 1997. I moved that year to Vancouver because of the rise of the separatist movement in Quebec and the lack of professional opportunities because I was not fully bilingual.”

Monica Gewurz will be participating in Art! Vancouver, which takes place April 19-22.

During her career, Gewurz has worked in both large-scale commercial real estate development and sales; eco- and cultural tourism planning and marketing; environmental assessment; and for the Canadian government dealing with aboriginal issues. Her work in jewelry, photography and painting began as hobbies. However, in 2014, she received a fine art certificate from Emily Carr University of Art and Design, and embarked on a new career as a professional artist. She is currently enrolled in Emily Carr’s advanced study certificate in painting.

“My textured paintings strive to reflect and connect cultures through the use of ancient and modern materials, colours and techniques,” she said. “I use texture to blur the line between painting and sculpture, integrating man-made elements such as paper, natural elements like semi-precious stones and gravel, and traditional textile designs from various cultures, including Israel and my native Peru.”

Gewurz also travels a lot, which has allowed her to study different art forms, she said. She has been to Peru, Chile, Argentina, Brazil, Bali, France, Germany, Italy, Greece, Switzerland, Spain, Portugal, India, Israel, Turkey, China and several islands in the Caribbean. She said she always tries to visit museums and historical sites when she’s traveling. Last summer, for example, she participated in a guided art tour through the rivers of Holland, which included visits to UNESCO sites.

Her travels and love of archeology and tribal symbolism inspire her art, she said, and lend it broad dimensions.

“I am attracted to the abstraction of stylized figures done in wood, metal or in textiles that are decorated with simple colours … the myriad high relief textures and multicolour metallic patinas that have been created by weathering and the use of metals to indicate status or ceremonial purposes.

“I am also attracted by their simplicity, honesty and inventiveness, and the fact that they are all made with natural materials and pigments,” she said. “Distorted yet primal in its raw geometry, it provides my inspiration to create a new artistic language with new forms, colours and meanings.

“In my paintings, I use an earthy, quiet palette echoing the colour found in metallic patinas, Raku pottery and ancient glass. To accomplish the above, I use intense turquoises, luminous teals and yellows, haunting blues, earthy ochres and siennas, deep burgundies and mysterious charcoals and blacks. I also use metallic paints and foils to accent textures to give my paintings more luminosity.”

Gewurz really does seem to communicate with the earth. Her sea- and landscapes are alive with colour and texture. In some paintings, it’s almost a wonder how the water stays within the frame, its flowing movement captured somehow into a moving stillness.

“My studio is located amidst the rainforest with an ocean vista,” she said. “I am surrounded by the subtleties of changing skies and rhythms of the ocean. Hikes into the local mountains, forests and beaches up the north coast inspire my abstract work.

“The abstraction of the constant changing of shapes, colours and patterns of light in the reflected water and changing skies during sunrises and sunsets mesmerize me and are a source of my inspiration. I am fascinated with the contrasting nature of the organic and how that can provide an escape to a dream-like place.”

As for works in which her Jewishness played an important role, Gewurz offered the Independent a few examples.

The mixed media piece “Woven Tallit,” she said, “was inspired by the one my father wore until he passed away.” It not only depicts a tallit in the early stages of being made, but also symbolizes, she explained, “the tapestry that we call life, where individually we are nothing much more than a single thread intertwined with others, and also the ‘woven’ aspect of the various cultures and religions that have come together to create modern Israel.”

Gewurz created “Rachel de Matriarch I” and “Rachel de Matriarch II” to honour her mother, whose name was also Rachel, and who was “an artist, and had similar abilities and qualities as Rachel the matriarch,” one of the four spiritual matriarchs of the Hebrew Bible, she said, noting that “Rachel means a small lamb, and she is described as ‘beautiful of form and beautiful of appearance’ (Genesis 29:17).”

“Although she is no longer alive,” said Gewurz of her mother, “she continues to guide me in my daily life and artistic journey.

photo - Monica Gewurz’s “Rachel de Matriach” was inspired by her mother — Monica Gewurz’s “Rachel de Matriach” was inspired by her mother.

“In terms of symbolism,” she added, “the pose of Rachel is of deep thought, dreaming and hoping for the well-being of all people in the world. The texture, patinas and colour palette of copper, earth tones and turquoise are inspired by the simple but colourful clothes, jewelry and headdresses that Rachel would have worn while working in the fields.

“The many layers of this painting are reminiscent of the layered depth of a person’s life, and like looking into ourselves. While the surface layer is easily recognized and understood, deeper exploration is needed to reveal the complex and veiled richness of the person within.”

The last example Gewurz gave was her “Friendship Shawl,” which she described as “an abstraction of a silk and gold scarf which can be wrapped around the shoulders of two friends. Friendship is one of the key values of Judaism and a fundamental building block of the global community.” This painting was also inspired, she said, “by the patterns formed by the warp and weft of the friendship bracelets woven over the centuries by aboriginal people from Central and South America. According to tradition, a person will tie a string or fabric bracelet around the wrist of a friend while making a wish or prayer for them … the wish will come true if the bracelet is worn until it falls off by itself.”

Gewurz is represented by four different galleries. “I have been represented by Ukama since 2016, the Kube Gallery and Sooke Harbour House Gallery since 2017 and, this year, I will be also represented by Mattick’s Farm Gallery in Victoria,” she said.

In addition to paintings, Gewurz also creates “wearable art.”

“They are all based on my paintings,” she said of these works. “I take a portion of the image and expand it so it is an abstraction of a painting rather than the whole painting. I have been doing it only for one year, mainly as part of participating in the Slow Clothes fashion show held as part of the Harmony Arts Festival every year, and to give them away as a thank you for people that buy my artwork, i.e. somebody who buys a large painting receives a scarf or a pillow as a gift.”

Gewurz also donates a percentage of her sales to the Brooke Foundation, whose mission is to improve “the lives of working horses, donkeys and mules” around the world, and to the SPCA (Society for the Prevention of Cruelty to Animals) in Vancouver. She has donated art to numerous organizations, including the B.C. Cancer Foundation, the Children’s Heart Network Foundation and the Stephen Lewis Foundation’s Grandmothers to Grandmothers Campaign.

“It is a way of giving back to the community that has supported me in the past and continues to support me,” she said. “I like to donate art, money and time: ‘it’s better to give than to receive.’ I also like doing something useful and helping others, which makes me feel good about myself, which increases my self-esteem, and greater personal empowerment and better health.”

Other Jewish artists in the exhibition include Art! Vancouver director Lisa Wolfin – “I am doing a forest with a pipeline going in front of the forest to show what is going on in B.C.,” she told the JI. As well, Wolfin’s sister, LeeAnn Wolfin, and daughters, Taisha Teal Wayrynen and Skyla Wayrynen, will be showing their work. The event also features artist demonstrations and workshops, speakers and panel discussions, dance and other performances. For schedule and ticket information, visit artvancouver.net.

About the Passover cover art

photo - Fae at Passover — Fae at Passover *(photo from Ramsay family)*

While based on the above photo of my niece Fae at a seder several years ago, the cover art is inspired by all my nieces and nephews: Hannah, 24, Zac, almost 22, Caleb, 17, Fae, 6, and Charlotte, 4. I may not get to as many family seders as I would like, with all of my immediate family living in Ontario, but this photo is just one of many that has adorned my fridge over the years I’ve lived “out here,” and there have been many visits, as well as Skype and phone calls, so I’ve been able to get to know the wonderful people they are, despite the physical distance, and am so proud to be one of their aunts. I am confident that they will contribute, each in their own way, to helping make this a world in which, eventually, everyone has the love and opportunities our family has had.

To create the cover illustration, I scanned a pencil sketch I made from looking at the photo. I emailed the scan to myself so that I could use the app Paper 53 on my iPad to do most of the “painting,” including nine of the 10 plagues. Jewish Independent production manager Josie Tonio McCarthy helped me symbolize the death of the firstborn sons in QuarkXPress – trust me, no letter d’s were harmed in the making of this cover! Josie also refreshed my memory of how to use some aspects of Photoshop, which is where I brought everything together, with the odd embellishment or two, or three.

With wishes from all of us here at the JI for a Pesach sameach.

Helping more families

On Feb. 20, students at Vancouver Hebrew Academy packaged more than 200 mishloach manot bags full of non-perishable food items donated by the Marine Drive and Grandview Superstore locations. (photo from VHA)

The atmosphere at the Jewish Food Bank on Feb. 22 at the Peretz Centre for Secular Jewish Culture was almost festive. Adults chatted, kids played, as people made their way through the various lines. Vancouver Hebrew Academy students had already come and gone – having delivered more than 200 mishloach manot packages in anticipation of Purim – and Minister of Justice and Attorney General of Canada Jody Wilson-Raybould had stopped in to visit.

“We were thrilled to be able to distribute the Purim packages through the food bank,” Rabbi Don Pacht, VHA head of school, told the Independent. “It was the idea of Hodie Kahn and Rachael Lewinski, two die-hard VHA enthusiasts … Hodie is a past VHA parent and board member, Rachael is a current VHA parent (and a VHA alum) and board member. They have been largely responsible for building the program to where it is today. They saw this as a great way to bring the lesson of Purim into living colour. So much of the Purim theme revolves around helping others and bringing community together to celebrate – think mitzvot of sending food to neighbours and charitable gifts to those in need. What better way to celebrate as a community than to bring the joy of Purim to more and more families?”

photo - Several VHA students and teachers delivered the mishloach manot bags to the Jewish Food Bank on Feb. 22 — Several VHA students and teachers delivered the mishloach manot bags to the Jewish Food Bank on Feb. 22. *(photo from VHA)*

“It’s a powerful symbol of love and friendship among our community,” said Richard Fruchter, Jewish Family Services chief executive officer, about the mishloach manot project in the agency’s February e-newsletter. He also noted that, during Wilson-Raybould’s visit, the minister spoke “with JFS about food security, housing and mental health services. She connected with the dozens of volunteers and hundreds of clients who benefit from this twice-a-month service.”

All of the items provided in the 200-plus mishloach manot gift bags were donated by two Real Canadian Superstore locations: Marine Drive and Grandview. “And they have [donated] for several years now,” said Pacht, stressing his gratitude.

In years past, the initiative has included other Jewish schools – Vancouver Talmud Torah, Richmond Jewish Day School, King David High School, Pacific Torah Institute and Shalhevet Girls High School – and “was an avenue to raise funds for all of the Jewish day schools,” said Pacht, as people donated to have Purim packages sent to friends, family and colleagues. Run under the umbrella of VHA, it was the “Vancouver Jewish Day Schools Purim Project,” he added.

“In past years, we have hosted the event at KDHS and had students from all the schools participate in various capacities,” explained the rabbi. “VTT, VHA and RJDS students packing, KDHS students setting up and cleaning up, PTI and Shalhevet students picking up items from Superstore, etc. We also have had parents from all of the schools volunteer their time to assist the packing process and deliver the packages on Purim day.

“This year, we took a step back and did not run the program as a fundraiser. With only 200 packages being prepared, that were then distributed through the Jewish Food Bank, we managed the entire process in-house.”

VHA also sent out “a mailing containing a Purim kit, with some information about the holiday and a few practical goodies as well,” said Pacht.

“What started in Ruth Huberman’s living room – at the time she was a VHA parent and board member (she now has several grandchildren attending VHA) – preparing about 100 packages, mushroomed into a program that reached the farthest corners of our community. We have over 1,200 families we connect with each year!” he said. “After 10 years of doing the same thing, we found it difficult to maintain the same momentum and enthusiasm. We are looking at various alternative models for next year. Something to refresh the program and keep the community engaged.”

Separate but connected lives

“I remember the deep pleasure I had as a child when I first began reading,” author Méira Cook told the Independent. “It was like climbing into a book and pulling the covers down over my head. When I write, I feel as if I’ve returned to that world. My greatest wish is that readers experience the absorption in reading my novels as I’ve had in writing them.”

Cook’s latest novel – her third – is Once More With Feeling (House of Anansi Press Inc., 2017). Readers will be immediately drawn in by the cheerful, optimistic and a bit naïve Max Binder, whose “many friends tend to exaggerate the dozens of half-full glasses – and some of them considerably less than quarter-full, it’s been pointed out by a couple of the more sour and dill-picklish ones – that he has eagerly poured into another until presto, not only is the glass full but it runneth over.”

Because, for Max, “hope is not merely a feathered thing, a bird, or an equation for water and glass. Hope is where he lives, where he hangs his hat and unbuckles his belt.”

So begins Once More With Feeling, with Max at the airport – where he’s never been “without running into someone he knows, however tangentially” – to pick up a visitor he’s invited as a surprise for his wife Maggie on her 40th birthday. The light tone lulls readers unfamiliar with Cook’s previous work into the expectation of a nice, light read, albeit one full of insight into human nature and wry observations on life. But, while there is much humour throughout, the novel is substantive and serious, and the writing demands that readers do some work.

The story of the Binder family – Max, Maggie and their two sons – and the community they live in, Once More With Feeling “explores how different family members are affected by tragedy, and how the Binder family’s trauma ripples out into the larger community,” explained Cook. “The novel began as a series of linked short stories centring on the Binders, but also veering off into other characters and situations. The structure I’d envisioned was of a year in the life of a city (Winnipeg), with each story taking place during a different month. I loved that sense of turning seasons and changing weather that we prairie folk experience so keenly.

“In the process of writing Once More With Feeling,” she continued, “I began to realize that, while we often like to believe that we are the protagonists of our own autonomous stories, really we are all connected, all linked in hidden and sometimes unexpected ways, all parts of a larger novel. In Winnipeg, we cherish the fond belief that we’re connected by two degrees of separation rather than the customary six degrees. I wrote my novel with this in mind – that people who live in different parts of the city, different neighbourhoods, are nevertheless connected not only through mutual friends and acquaintances but also in their shared humanity.”

The connections aren’t always easy to make in Once More With Feeling, and readers who like linear narratives will find the novel challenging. Some of the chapters have little to nothing to do with the Binders. But Cook is a master at creating characters – and Winnipeg would be one of the many in this book – that seem real, like people we know or have known, or who resemble ourselves in ways. The writing is excellent; many passages are hilarious, others are breath-catching. Cook is a perceptive observer and intelligent commentator. Perhaps not surprisingly, she was a journalist in her home country of South Africa.

“I came to Canada in the early nineties and lived for a couple of years in a small town three hours north of Winnipeg,” she said. “I’d previously lived an entirely urban existence in a large, bustling city, Johannesburg, where I was a film and drama reviewer. Suddenly, I found myself in a very small town (the population was about 500), where I could no longer work as a journalist. I’d never seen snow before and, since I’d arrived in February, there was an awful lot of it. I experienced culture shock as a devastating loss of identity, the loss of everything I’d known before. When I looked out my window, the snow seemed as white and blank as a page. I began to write – first poetry, later fiction – as a way of leaving my mark on that page.”

In addition to her three novels, Cook has published five books of poetry. In Canada, she also has lived on the West Coast for a spell.

“My husband and I lived in Vancouver for four years while we were studying. In those four years, I received my PhD in Canadian literature and had three children,” she said. “Despite how fertile a place Vancouver was for us, we returned to Winnipeg for work reasons. (Perhaps we were afraid that if we remained in Vancouver we’d have another three children!) My daughter had her naming ceremony and my twin sons had their britot at Beth Israel Synagogue on Oak.”

Once More With Feeling has numerous Jewish aspects, from several characters, including Max, to topics such as the Holocaust, and how we remember and learn from it.

“Maggie isn’t Jewish but I didn’t have a specific reason for this in the sense of wanting to portray an intermarried couple,” said Cook. “I was interested in representing a city that is as diverse and vibrant as the Winnipeg I live in.”

For Cook herself, she said, “Judaism has always been important to me but I didn’t always feel that I was important to Judaism. When I was growing up in Johannesburg, my family attended an Orthodox synagogue and I often felt excluded and sidelined as a young girl and, later, as a woman.

“Through the years, I found my way back to my lost religion via the Conservative movement. My family attends an egalitarian synagogue in Winnipeg, where we sit and pray together, and where my daughter had her bat mitzvah six years ago. Watching my daughter reading from the Torah was such a deeply meaningful experience; it inspired the section of the book related from the point of view of the mothers watching their children grow up and become sons and daughters of the commandments.”

This chapter – called “Tree of Life” – is especially poignant, while also providing a critique of various social mores with wit and tenderness. And Cook doesn’t only put a lens on the Jewish community, but also on larger societal issues, such as racism toward First Nations people and the problem of homelessness.

“I don’t censor myself when I write but I certainly do when I revise,” she said about tackling controversial subjects. “Stephen King once said: ‘Write with the door closed, edit with the door open.’ And Hemingway is supposed to have advised: ‘Write drunk, edit sober.’ The model I follow is less decadent but similar in intent: write in a dream, edit when you wake up.”

And how does she know when to step away from the keyboard?

“There is a point where the writing doesn’t feel personal anymore. The story that has for so long been floating in your head or been messily transcribed from longhand notes to a Word document, that story hardens into conviction, becomes real.”

Music that entertains, heals

(photo from jaegerreidmusic.com)

An unexpected kindness reignites a passion for music, which offers an outlet for grief, as well as a new career path. A chance meeting turns into a mutually supportive, productive and enduring musical collaboration. We often forget how much of a role luck – fate, destiny, whatever we call it – plays in our lives. For Judi Jaeger, two occurrences stand out, with relation to her singing and songwriting.

From Way Up Here is Jaeger’s first CD with Bob Reid; she has two prior solo recordings. Released last summer, From Way Up Here features original music by both Jaeger and Reid, as well as covers of some of their favourite songs.

While Reid “is a California native and a fourth-generation Californian on his father’s side,” Jaeger told the Independent, he lived in “Calgary for awhile in the ’70s and also hitchhiked across Canada along the Trans Canada Highway in 1969.”

Jaeger, who lives near San Francisco, moved to California more than 20 years ago, after living in Seattle for almost 10 years, she said. “We moved here because of my husband’s job. We settled here and this is where we have raised our two children, our son Nick, who is 19 and a freshman in college (first year), and our daughter Emma, who is a junior in high school (Grade 11).”

But Jaeger was born in Ottawa. And she spent her teen years in Vancouver – “I went to Eric Hamber High School … where I sang in the swing chorus, played the flute in band class and was in some of the musicals” – as well as attending University of British Columbia. “I am still Canadian deep in my soul despite living in the States for many years,” she said.

Jaeger learned to play guitar when she was 15 – her brother, who is five years older, taught her the basic chords. “I played and sang folk songs for myself, and for friends when I went to Young Judaea summer camps,” she said. “When I was 20, and very busy – I was in college (I went to UBC for a few years and Carleton in Ottawa) – I put it away and didn’t touch it for 25 years.

“I picked it up again through some serendipity when a woman who was working for us as a nanny took my guitar, unbeknownst to me, to be restrung and presented it to me saying, ‘Here it is, now you can play it again,’ because I had been making noises about writing a song to deal with the lingering grief over my mother’s passing a few years before.

“So, I started playing it again after many years. And then, I wrote a song about my mother, which is called ‘Greedy Crime.’ I didn’t know anything about songwriting,” she admitted, “I just wrote a song – sat down and wrote the lyrics in one sitting and then, about a week later, sat down with my guitar and wrote a melody.”

One listen to this beautiful and moving song, which was released in 2007, and it’s obvious that Jaeger has natural talent. But she wanted more from herself.

“Once I had written a song,” she said, “I decided to learn something about songwriting, so I began to take a class at a local guitar shop in Palo Alto, Calif. From there, I began going to open mics to sing and play my original songs.”

Jaeger played in a band for a few years and was in another duo for about five years.

“Through my songwriting community, I learned about an acoustic music camp for adults called California Coast Music Camp,” she said. “It is a nirvana experience where about 100 adults attend a one- or two-week camp to study and play acoustic music. You can learn a new instrument or work on the one you play already. There are concerts and workshops and classes. It is collaborative, supportive and educational all at once. It was the best experience. I went about five times.

“That is where I met Bob Reid. He was one of the instructors at the music camp one of the years I went. On the last night of camp, they always have an enormous Beatles jam. Imagine 40 or 50 people sitting around in a large circle, playing guitar, ukulele, banjo, mandolin, bass, etc., and singing songs together. So, I was standing on the outside of the circle, singing, and Bob was walking around the circle singing harmony with people (he is particularly talented at harmony singing, and part of what people love about our duo is our blend) and he just happened to stop next to me and we hit a note that made him look at me and say, ‘wow.’ That was the extent of our meeting at the camp, but we ran into each other a few more times in the Bay Area, always at music camp events and there was always playing and singing at these events, and people kept saying, ‘Your voices sound so good together.’ So, after awhile, we decided to do something about it, and we formed a duo.”

Reid has sung and played guitar and many other instruments for his whole life, said Jaeger. “He grew up in a musical house – his parents owned a record store in Berkeley, Calif., his mother was a singer and songwriter in the ’60s and ’70s, and his father was a gospel music promoter,” she said. “Bob has played music for adults and for children, in schools and in concerts and at festivals all across the United States.”

Jaeger also grew up in a “home that was filled with music,” as well as “the beautiful cultural aspects of being Jewish, like wonderful food, family gatherings and loving extended family,” she said. “I went to Young Judaea summer camps for years, where there was always singing and dancing and plays. My mother played guitar, my brother played guitar, and my father loved music. We had a record player and lots of records. So, while I am not religious, and not even practising any faith, I have very warm feelings about Jewish culture.”

Jaeger is the daughter of Max Roytenberg – an occasional contributing writer to the Jewish Independent, and the proud father who alerted the JI to Jaeger’s latest CD – and Lorraine Davidson, who died in White Rock, in December 2004, at the age of 71. “And she had been declining for at least 10 years,” shared Jaeger. “So the ‘loss’ began when she was very young. She had a degenerative brain disease like Alzheimer’s.

“I felt cheated and thought she was cheated, too, and I felt angry that she didn’t get to enjoy her senior years or her children and grandchildren as she might have – my children were 3 and 6 when she passed away. I carried those feelings around for a couple years. One day, I just started thinking about this idea, that I would write a song about how I was feeling, even though I had never written a song before. I thought about this for a few months. I love music and always have, and I’ve always loved to sing. Then my guitar came back into my life with fresh strings (as I explained) and this gave me my outlet.

“I thought that maybe if I talked about how I was feeling that it might help other people who were dealing with or had dealt with the same problems and feelings,” she explained. “I can’t tell you how many times after a concert when we have sung ‘Greedy Crime’ people have come up to me and told me how much it meant to them, how they had experienced something similar and how moved they were. I had previously recorded ‘Greedy Crime’ and included it on an earlier solo album but that was many years ago and the song was overproduced. Bob is the one who encouraged me to include it, sung our way, on our first album as a duo because he feels it is such a powerful song. And, with his harmony, it is even more powerful.”

Another powerful song on From Way Up Here is Jaeger’s “Love Caught Her,” written for the organization Community Overcoming Relationship Abuse (CORA). Jaeger was a lawyer, until she retired from the profession in 1997.

“As a family law attorney,” she said, “I saw domestic violence in my practice. It was there. I began to support my local domestic violence prevention organization (CORA) and I became friends with the executive director. Many years later, when she learned about my songwriting, she asked if I would consider writing some songs for them, and coming to perform them at a fundraiser they were having. I agreed and I wrote two songs for them in 2011. One of them, ‘Love Caught Her,’ is on our Jaeger & Reid album; the other song has never been recorded.

“Then, a couple years ago, the director asked if Bob and I would come to sing at an event they were having to honour people who had died from domestic violence. It was called Voices Not Forgotten. We agreed. When we couldn’t find just the right song to sing at this event, we decided to write it instead. Bob and I wrote a song called ‘Not Another.’ We have played it for CORA two years in a row at the same event. There is a video of this song on our Jaeger & Reid Facebook page, facebook.com/jaegerreidmusic.”

Jaeger and Reid play “house concerts and listening rooms in many different cities in the United States.” The pair came to Vancouver and Salt Spring Island last August, soon after their CD release, and they are hoping to get back to Canada this year.

From Way Up Here was recorded by multiple-Grammy-nominated producer Cookie Marenco at OTR Studios in Belmont, Calif. The title track, explained Jaeger, “is a song that was written by Malvina Reynolds (who wrote ‘Little Boxes’ and ‘Turn Around’ and some hits for the Seekers) and she gave the lyrics to her friend Pete Seeger, who wrote the melody. Bob, who was close friends with Pete and Toshi Seeger for 25 years, had always wanted to hear that song with harmony. It’s his arrangement on our album and is a powerful song.”

As for the original songs on the CD, Jaeger said, “We picked each for its story and its sound and then we brought in other musicians, all friends of either Bob or me, to add their own touch. We recorded so many songs when we were working in the studio that we have enough extra to almost release our second album. But, we have been writing new songs together for the past couple years now, so we have many new ones to record, as well. It is our goal to get our second album recorded and completed quickly.”

If it at all compares to their first recording, it is an album to eagerly anticipate. For more on Jaeger and Reid, visit jaegerreidmusic.com.

The telling of stories

Left to right: Yoo Ra Kang (Asaka, Mother of the Earth), Ricardo Pequenino (Agwe, God of Water), Alexandra Quispe (Erzulie, Goddess of Love) and Sari Rosofsky (Papa Ge, Sly Demon of Death) in Fabulist Theatre’s production of Once On This Island, which opens April 6. (photo by Tina Clelland)

None of us mere mortals is a god. But some of us get to play one on the stage.

Sari Rosofsky takes on the role of Papa Ge in Fabulist Theatre’s upcoming production of Once On This Island. Papa Ge is one of four gods who affect – for better and for worse – the life of the main character, Ti Moune, a peasant girl living on an island in the French Antilles.

“What I love about Papa Ge is she’s the evil one!” said Rosofsky. “Ever since I was a child, I’ve always loved the bad guys more than the good because I felt they had more depth and dimension to them, and they always had the cooler songs. I think what is the most challenging part of this character is how to be a villain without being crazy – while I still want to portray the darkness and depth Papa Ge has to offer, I want audience members to be drawn to her despite her being the bad guy. It’s a delicate balance for sure, but I’m certainly up for the challenge.”

Based on the novel My Love, My Love; or the Peasant Girl by Rosa Guy, the one-act musical (with book and lyrics by Lynn Ahrens and music by Stephen Flaherty) “includes elements of Romeo and Juliet and Hans Christian Andersen’s The Little Mermaid,” explains the press material. Ti Moune “uses the power of love to bring together the different social classes living on her island.”

“Right now, I’m auditioning for a wide variety of shows, as I want to do as much theatre as possible to gain experience,” Rosofsky told the Independent about how she landed her role. “I saw the call [for Once On This Island] and saw that the production team had some familiar names, and knew I wanted to work with them – the music director, Amy Gartner, was actually in a show with me at the time I saw this call. I approached her and asked about the auditions and she strongly encouraged me to submit. So, I did, but, sadly, the auditions were during a time when my show had some important rehearsals. Thankfully, the production team decided to have me audition during the callbacks when I was available, and had me sing for multiple roles, Papa Ge included. And the rest, you can say, is history!”

Traditionally, director Damon Jang told the Independent in an email, the role of Papa Ge is played “by a man, but portrayed by a woman in the Broadway revival version.” Rosofsky, he said, “was the best person for the part, so we cast her.”

According to her bio, Rosofsky has “a passion for the arts, whether that be in singing, acting or modeling.” In addition to starting voice lessons at age 12, she started auditioning for school plays. She won her first role in Grade 8 – as a sailor in Shakespeare’s Twelfth Night. Her first musical came the next year, when she was part of the ensemble of Kiss Me Kate. She continued singing and acting through university, but did her degree in earth and ocean sciences.

Starting her sciences degree at the University of Waterloo, she finished it at the University of British Columbia. “While at UBC,” notes her bio, “she rediscovered her passion for musical theatre with the show Guys and Dolls, where she played Big Julie.”

Rosofsky has released two songs – “Save Me” and “Turn Around” – under the name Sari Rose. In her everyday life, she goes by the name Sari Chava Rosove. Rosofsky is her stage name, she said.

“My name alone is very difficult to pronounce for most people so I wanted to change it to something that rolls off the tongue slightly easier, but still maintain the uniqueness,” she explained. “It turns out my family already had this one taken care of for me – while Rosove is my legal last name, Rosofsky was the original family last name before they immigrated from Russia in 1901. They changed it to Rosove, as they were Jewish refugees and wanted to avoid antisemitism when they came to Canada. And so that’s where my stage name comes from, by paying homage to my roots.”

Rosofsky grew up in Seattle, where, she said, she spent most of her Jewish childhood at Herzl-Ner Tamid. “I went to Sunday school, along with additional after-school classes to prepare for my bat mitzvah, and, after that, I just kept going!” she said. “One of the most memorable things I did growing up at this synagogue was a program my mother actually ran, where a group of us would get together and make sandwiches that would be donated to a group that would hand out paper bag lunches to the homeless in Seattle. Of course, I also attended summer camp for a few summers at Camp Solomon Schechter.”

Rosofsky graduated from UBC in 2013, and then studied musical theatre at Capilano University.

“It’s a three-year, full-time program – and they truly keep you very busy,” she said. She attended Capilano from September 2014 to April 2017. “The entire program was so much fun. I learned a lot not only about the industry but about myself as a performer from some truly inspiring instructors.”

Recently, Rosofsky was in the ensemble for Merrily We Roll Along, put on by United Players, and played the wife in Draining the Swamp, by Curious Creations Theatre. “In between all of my endeavours in theatre,” she said, “I also dabble in competitive pole dancing which, in actuality, can be quite a performance! I competed and placed in my division back in October and will be training at Tantra Fitness for the upcoming competition in September, in between my other projects.”

Once On This Island is at the Red Gate Revue Stage on Granville Island April 6-14, 8 p.m. The show is approximately 90 minutes with no intermission.

The production is Vancouver’s first semi-professional cast of Once On This Island, according to the press release. Added Jang, “We wanted to cast based on the culturally diverse community of performers who make up Greater Vancouver and might otherwise be underrepresented in the city. We fully acknowledge that the story is a largely set in Haiti, but we wanted to use the story as a platform to address the more universal themes of love, death, and fighting against the class system. At the end of the day, these are storytellers telling a story.”

For tickets to the show, visit ootivan.brownpapertickets.com.

Exploring the science of life

Amy Amantea and Jake Anthony in Sequence, which runs March 14-24 at Presentation House Theatre. (photo by Tim Matheson)

“To direct this play requires a willingness to grapple with the concepts, to accept that sometimes questions are more important than answers, not everything is answerable, and to be committed to entertaining possibilities. It’s heady stuff,” director Rena Cohen told the Independent about Sequence, which opens next week at Presentation House in North Vancouver.

Describing the play as “a science thriller that will challenge as much as it entertains,” Cohen, who is also managing artistic director of Realwheels Theatre, explained, “In Sequence, we follow two absorbing stories. In one, a professor confronts a student who’s defied probability by taking a multiple-choice exam only to get every answer – 150 of them – wrong (the chance of achieving this is one in a pentillion). In the second story, the ‘Luckiest Man Alive’ – his status cemented by his uncanny ability to predict the winner of the Super Bowl coin toss for 20 years running – is confronted by a young woman who claims to know his secret.

“Each of these narratives is presented coherently, cleverly and simultaneously, and it’s how they intertwine through ‘wormholes’ in the dialogue that makes the play fascinating, and mystifying. Playwright Arun Lakra compares the structure of the play to two strands of intertwining DNA. You could argue it’s comparable to a Möbius strip-like dramatic encounter. You’re following two narratives, only to have the carpet swept out from under you.”

For readers who don’t have Wikipedia or a dictionary handy, a Möbius strip, or band, is “a surface with only one side and only one edge. It can be made using a strip of paper by gluing the two ends together with a half-twist.” It’s a non-orientable surface, which means it “cannot be moved around the surface and back to where it started so that it looks like its own mirror image.” The example given for further explanation, is that “no matter what, a human right hand, cannot be rotated in such a way that it becomes a human left hand. The right hand is, therefore, orientable.”

How does one direct a play like Sequence so that it’s enjoyable and comprehensible?

“There are ways we harness the ‘language of theatre’ to capture audiences’ attention, to heighten a moment,” said Cohen. “Sometimes, it’s in the way an actor delivers a line, the way they land on a phrase containing important information. We also signal key moments using lighting and/or sound, so even if, when information doesn’t necessarily register on a conscious level, you absorb it.’”

The material of the play – “Wading into new intellectual territory, learning the mathematical concepts used to understand randomness and probability” – was initially a challenge for Cohen.

“My last physics course was in high school, the last time I studied math was in CEGEP [a post-secondary school program in Quebec] and I’ve never taken a biology course,” she said, “so some of the references in the play – regarding genetics, for example – may not be complicated to a Grade 10 biology student, but they’ve been a challenge to me.

“Sequence is also very fast-paced, and there’s a ton of stage business, most of which is – incidentally – performed by Amy Amantea, our actor who lives with blindness. She’s fearless.”

And, added Cohen, “Working with an integrated cast of performing artists with disabilities and able-bodied artists means there’s a wider range of experience, and we’re challenged to become an ensemble in a few short weeks.”

photo - Krista Skwarok and Byron Noble — Krista Skwarok and Byron Noble. *(photo by Tim Matheson)*

Amantea (as the professor) will be joined in the performance by actors Jake Anthony (the student), Byron Noble (the “luckiest man”) and Krista Skwarok (the woman who purports to know his secret).

“Two members of the cast live with disability: Amy is legally blind and Jake lives with autism,” said Cohen. “The casting speaks to our (Realwheels’) commitment to fostering interchange between mainstream and disability arts sectors. That means interchange between artists, and we’re all learning from each other.

“Amy Amantea has such a generous spirit, so much heart and decency and, in Sequence, she’s playing a dark, angry character. Her character is also very funny and over-the-top, and this is new territory for Amy, who left the performing arts after she lost her sight 11 years ago. Furthermore, Amy’s character lives with severe sight loss, but of a type that’s different from her own, so there’s a whole other layer of challenge. She also has the most ‘stage business.’

“Jake Anthony is a sensitive actor, and an incredible advocate for persons with autism; getting to know him means gaining appreciation for the gifts that accompany autism,” continued Cohen. “Jake is a decisive and determined individual, very focused, so lovely and respectful to everyone, and he’s bringing tremendous insight into his character, a young man of faith, and an inveterate optimist.”

Skwarok is a recent graduate of Langara College’s Studio 58 theatre program, said Cohen, “and this is her first professional gig. Such bright energy, she’s super-smart and quick and creative and game. Expect to see a lot more of her – Krista’s talent is explosive.”

As for Noble, Cohen said he “is loaded with charm.” In Sequence, she said, his character “is slick, playful and, yes, he’s a charmer – and we get to see his character grow and other unexpected qualities emerge. It’s beautiful to watch. Byron is the most seasoned actor in the Sequence company, and we’re all benefiting from his experience and generosity.”

She said this play feels made for Realwheels “because it isn’t about disability, yet disability forms the landscape against which universal issues are debated onstage.”

She explained, “The four characters in Sequence are attached to their individual frameworks of the world: faith versus science, fate versus DNA. Did God use evolution as a means of creation? If something isn’t testable, how do you justify believing it? Is there an innate rightness to biological outcomes rooted in our fundamental DNA?”

Sequence has won several awards. The playwright, Lakra, is an ophthalmologist in Calgary, where he splits his time between practising medicine and writing, said Cohen. “This is the first time,” she said, “the play is being produced with an integrated cast – professional actors with disabilities playing alongside able-bodied actors.”

Sequence runs 80 minutes with no intermission, and is not suitable for children. It is at Presentation House Theatre March 14-24 (except March 19), with proceeds from the March 14 preview going to Realwheels Society to cover production costs. For tickets ($28-$10), call 604-990-3474 or visit phtheatre.org.

Finding the future in the past

Left to right: Michael Rubenfeld, Mary Berchard and Katka Reszke in We Keep Coming Back, which plays March 13 and 14 as part of the Chutzpah! Festival. (photo by Jeremy Mimnaugh)

At first, we expected the piece to focus mainly on the past and how sad the absence of Jewish life in Poland is. After going and also spending more time in Poland, we now propose that it is through focusing on the present and future, with an aim at building positive perspectives, that will ultimately lead to transformation and genuine healing,” said Michael Rubenfeld about We Keep Coming Back, which plays at the Chutzpah! Festival March 13 and 14.

Rubenfeld created the multimedia work with Sarah Garton Stanley, as well as his mother, Mary Berchard, and filmmaker and translator Katka Reszke. Rubenfeld and Garton Stanley are co-directors of Selfconscious Theatre. We Keep Coming Back is based on a trip that Rubenfeld and his mother took to Poland in 2013.

“It was always our intention to make a piece of theatre and the trip was connected to a desire to explore intergeneration trauma and, also, more specifically, the problems in my relationship with my mother that stem from unresolved trauma and disconnect from our family’s roots in Poland,” said Rubenfeld. “So, the trip was an experiment of sorts; to see if going to Poland with my mother, visiting her mother and father’s hometowns and going to Auschwitz, would give us the opportunity to mourn together, which might also bring us closer together.”

According to a blog on Selfconscious Theatre’s website, after surviving the Holocaust, “Berchard’s family moved from Poland to Sweden, where she was born. They then immigrated to Canada in 1951, where she grew up and eventually had a son, Michael.”

Rubenfeld and Berchard were in Poland for about two weeks. “My mother has since been back three or four more times, and I now have a home in Poland with my wife,” said Rubenfeld – the couple lives in both Krakow and Toronto. “We’ve toured We Keep Coming Back to Poland three times,” he added.

The project has worked to bring mother and son closer.

“It’s been really nice for us to have a piece that we do together,” said Rubenfeld. “It gives us an excuse to spend time together to do something we know we’re going to enjoy. It’s also given us commonality, which has been really essential for our relationship.

“My mother has always been very supportive, though we don’t always have a lot in common. This project has changed that. We also now have Poland in common, and our mutual interest. My mother really loves it in Poland. She’s also become quite interested in uncovering more about our history and has started researching and archiving our family tree. It’s brought her a lot of happiness and has been a really healing thing – which, in general, has been good for our relationship as well.”

We Keep Coming Back “speaks so openly and honestly about what it means to love a parent, or to be loved by a child, and how so many of the resources for a good and enduring love were torn apart by the Holocaust and all of the horrors, throughout the generations that linger,” said Garton Stanley, who is also associate artistic director of English theatre and interim facilitator for indigenous theatre at the National Arts Centre in Ottawa.

“Honestly, as someone on the ground since the get-go, I was most curious about Michael’s developing love for Poland and how, over the course of the play’s creation, he not only fell in love with a Jewish woman from Poland but that he now lives there,” she said. “Michael and I are very interested in the line between fiction and reality and the space for realizing possible worlds through dramatic form. Michael now speaks some Polish. He’s making deep-rooted reconnections and helping contribute to a vibrant Jewish life in Poland.”

Garton Stanley and Rubenfeld met just over 10 years ago, after she saw him in a show. “He was performing in it with my partner at the time,” she said. “He was amazing. We became fast friends shortly thereafter.”

At Selfconscious Theatre – which they started together – the two have also co-created The Book of Judith; Mother, Mother, Mother; and The Failure Show.

For We Keep Coming Back, Garton Stanley is not only co-creator but the director. “My co-creation,” she explained, “was part facilitator, part conceiver, part devisor, part writer, part mediator, part friend and always enthusiast.”

How Reszke became involved in the production is a little more circuitous and fortuitous.

“Once we decided to take the trip to Poland, we connected with a producer named Evelyn Tauben, who was doing research around contemporary Jewish Poland,” explained Rubenfeld. “Through Evelyn initially, we started learning about the renaissance of Jewish culture in Poland, which, at the time, I knew nothing about. Once learning about it, we determined that it was important to us that we engage with it on our trip, and that’s when Katka came into the picture.

“We knew we needed a translator to join us, and we also knew we wanted to document the process. We joked that it would be incredible if we could find someone who could both translate, film and be a Polish Jew who might want to collaborate with us artistically. On a lark, we Googled ‘Polish, Jewish, filmmaker,’ and that’s how we discovered Katka. We sent her an email, and one thing led to another.”

“Mary Berchard and Katka Reszke,” added Garton Stanley, “are fascinating performers and neither of them has any training in this area. Their stories and their curiosity combine with Michael’s to create a new family. And this feels like one of the piece’s hidden successes.”

As for what has most surprised her about the project, she said, “That we are still doing it and learning from it. And learning from the audiences whose histories intersect with Michael’s, Mary’s and Katka’s own generational challenges and traumas. And that the piece resonates as deeply as it does. It has a beautiful heart and this is always surprising, in the best way.”

“I believe that, in our desire to never forget what happened during the Holocaust, we have also forgotten that Poland was one of the most important contemporary homelands for the Ashkenazi Jewish people for over 500 years,” said Rubenfeld. “So much of our contemporary culture was bred in this land, and we forget that the Jewish people were happy living in Poland before the war. We are raised to think of Poland as only the place of tragedy. While I understand why, I think that it’s essential to remember and celebrate a time when there was such vibrant Jewish culture. Most was destroyed because of the war, and it’s impossible to not feel sad. But, as we move into the future and the pain continues to recede, it is just as important to remember the incredible prewar Polish Jewish world of Poland. It was very profound.”

For tickets to We Keep Coming Back at the Rothstein Theatre, and for the full Chutzpah! schedule, visit chutzpahfestival.com.

JCC site to be redeveloped?

An aerial view of the proposed redevelopment of the Jewish Community Centre of Greater Vancouver site, looking south. (image by Acton Ostry Architects Inc.)

On Feb. 7, the Jewish Community Centre of Greater Vancouver was packed with community members, as well as some area residents. For the three-hour open house hosted by the City of Vancouver, visitors worked their way through the crowded atrium, reading the numerous poster boards about the proposed redevelopment of the centre site, and how that redevelopment fits in with the massive changes proposed for the Oakridge neighbourhood.

While it is still early in the process, the City is looking for public feedback by March 30 on the rezoning application it has received for 950 West 41st Ave., i.e. the JCC.

The proposed redevelopment comprises a nine-storey building to replace the current JCC, a 13-storey replacement for the Louis Brier Home and Hospital and a 24-storey residential building.

image - The rezoning application proposes that the redevelopment starts with the building of most of the new JCC on what is now the existing centre’s parking lot, then moves to the construction of the underground parking, followed by that of the new Louis Brier Home and ending with the residential tower and the rest of the JCC — The rezoning application proposes that the redevelopment starts with the building of most of the new JCC on what is now the existing centre’s parking lot, then moves to the construction of the underground parking, followed by that of the new Louis Brier Home and ending with the residential tower and the rest of the JCC. *(image by Acton Ostry Architects Inc.)*

According to the rezoning proposal, the new JCC would include “recreation space, including pools and gyms; ground-level commercial space; an Early Childhood Education Centre, including 104 private daycare spaces; cultural arts, auditorium and theatre space; [and] nonprofit office space.”

The new Louis Brier would have “266 senior assisted living, complex care and memory care beds,” and the residential building would have “160 secured market rental units,” including 64 studios, 40 one-bedroom units, 40 two-bedroom units and 16 three-bedroom units. “Underground parking, with 693 vehicle parking spaces and 250 bicycle parking spaces, is proposed.”

The rezoning application is being considered by the City under the Oakridge Transit Centre Policy Statement.

The City of Vancouver explains on its website that the Oakridge Transit Centre, across from the JCC, “was formerly home to 244 trolley and 182 diesel buses, and employed over 1,200 transit staff including drivers, mechanics and administrators…. With the completion of the Vancouver Transit Centre on the Eburne Lands in 2006, almost all services moved out of the OTC” within several years and TransLink determined that the OTC was no longer required as a transit centre. TransLink approached the City about the redevelopment of the site: “Council approved a cost-recovered planning program to create a policy statement for the site in February 2014 and the program was publically launched in June 2014.”

The statement was approved in December 2015, after “an 18-month process involving community engagement at key points, and technical planning and design work.” It guides “the rezoning and redevelopment of the Oakridge Transit Centre,” as well as that of the JCC, the Petro Canada Station at the corner of 41st and Oak, and Oakmont Medical Centre (809 West 41st).

The JCC rezoning application was coordinated by Acton Ostry Architects Inc., the JCC and the Louis Brier Home. In the application, which is on the City’s website, Acton Ostry explains that the “surrounding context is in a state of transition and transformation from a low-density semi-urban neighbourhood to a high-density urban centre. Transit is a driving force at the heart of the new town centre with the Canada Line on Cambie Street and a new B-line proposed for West 41st Avenue.” The document notes that King David High School, which is east of the JCC, on Willow Street, uses and “shares many spaces in the existing JCC and is intended to have a dedicated gym in the proposed new JCC, in addition to access and use of many other activity spaces.”

image - How the space in the three proposed new buildings might be used — How the space in the three proposed new buildings might be used. *(image by Acton Ostry Architects Inc.)*

According to the timeline on one of the posters at the February open house, there was a pre-application open house in November 2016 and the rezoning application was submitted in December 2017. With the City-led open house now having been held, there will be a public hearing, “pending staff review and feedback,” followed by a council vote, again “pending staff review and feedback.” If the rezoning is approved, “the proposal becomes a development application.”

Development and building permits would take months to years to procure, and the construction itself would also take a few years. Since the JCC cannot be non-operational for that long, the project is envisioned in phases. The existing JCC would remain in place as the main building of the new JCC is built on what is now the centre’s parking lot, followed by the construction of the new underground parking lot. Once the new JCC was operational, Phase 2 would start with the new Louis Brier Home, to be located at the opposite end of the development site, then move to the construction of the residential tower and the rest of the JCC, located in between the main JCC and Louis Brier.

The entire rezoning application can be found at rezoning.vancouver.ca. Feedback can be submitted online.