News – Page 258

Learning about other faiths

During mock weddings, participants learn about Jewish and Sikh rituals. (photo from Shaul Osadchey)

While Judaism is the main focus of any synagogue, and many stop there, that is not the case with Calgary’s Beth Tzedec Congregation. They have decided to take their Jewish engagement into the wider world and have hired scholars from other faiths to teach them about those faiths.

“There are a great number of religious traditions that are present in the community,” said the synagogue’s Rabbi Shaul Osadchey. “How do we learn about other people? How do we engage in conversation and interfaith relationships with people unless we know something about them? That’s the challenge.

“In thinking about that, which is fundamentally an issue of how we make Jews more religiously literate about other religions, the challenge is to do that in a way that people will come out and actually participate in the learning.”

Osadchey knew that if he left it to others to start the process, he’d be able to count participants on one hand – out of the 600 families that are a part of the synagogue.

“People aren’t going to initiate that,” said Osadchey. “People are intimidated going into other people’s houses of worship. They don’t find the time to do this on their own. The thought was, then, sanction it and bring it into the synagogue … making it ‘kosher’ in the sense that it’s acceptable for us to do. Secondly, it will be much more effective, because people will be much more comfortable coming into a familiar environment to learn about others.”

Osadchey was able to find someone in his congregation willing to support the cause, leading to the creation of the Lil Faider Interfaith Scholar in Residence Program.

“The idea was to allocate $10,000 a year for five years and pick five religions we wanted to examine, and invite a scholar or religious leader from the chosen tradition to be on our staff and teach within the synagogue for about 10 months (not over the summer).

“The first year, 2013-2014, we selected Sikhs. I thought that would be a good starting point because we know very little about Sikhs. They have a fairly significant amount of people in the Calgary community. Approximately 20,000 Sikhs live here, which is at least twice the size of the Jewish community, and they are very visible and yet kind of mysterious to us, we don’t know much about them.”

In his High Holiday sermon that launched the program, Osadchey invited attendees to learn about Sikhism. “All we know about them is they work at the airport, they

drive taxis and they wear a turban,” said Osadchey to congregants. “People kind of chuckled, and said, ‘Yeah, yeah. I know that.’ The point was, what do you know beyond that? The answer was relatively nothing. That’s not enough to engage people in conversation let alone collaborate in community activities.”

The synagogue hired Dr. Harjot Singh, a medical doctor and leader in the Sikh community. She presented lectures, followed by some experiential activities. One program was called Turban and Tefillin.

“That was pretty amazing, because it was a way in which we explored what the meaning of religious apparel is in our respective traditions,” said Osadchey. “The fact that we both cover our heads and wear identifiable religious objects was a starting point. During this program, all the Jewish participants were shown how to put on a turban and each of us was wrapped in one.

“We see turbans, but we don’t see them unwrapped … and now [we] understand how complicated it is for the novice to actually do that. Even though it only takes them three to five minutes to do, it’s quite an art. It was really quite wonderful to be wearing this turban and get a feel for what it’s like. Then, we wrapped them in a tefillin and they got an idea of what that was as a religious object.”

The congregation was invited into a gurdwara, the Sikh house of worship, and experienced a service. Then, they joined everyone in the langar, or common kitchen, where people can eat for free. Lastly, they finished the year off with a mock Sikh wedding and a mock Jewish wedding, for which they put up a chuppah, and presented the wedding rituals, acting them out and taking note of the similar and different rituals.

photo - Casey Eagle Speaker welcomes Beth Tzedec’s interfaith learning group to a sweat lodge — Casey Eagle Speaker welcomes Beth Tzedec’s interfaith learning group to a sweat lodge. *(photo from Shaul Osadchey)*

In 2014-2015, the synagogue focused on aspects of First Nations spirituality, inviting Casey Eagle Speaker and another teacher to give lessons on their culture.

“The year ended with a sweat lodge we went to, for us exclusively,” said Osadchey. “Afterwards, we sat around and passed the peace pipe together. People really learned a lot from that, as native spirituality is an oral tradition mainly. These are customs passed on and taught – sundance, sweat lodges and so forth – but they also have a very interesting perspective about the creator, nature and the role of people in terms of building community and families. That was quite eye-opening.”

This year, with all the new connections the synagogue has made with the Muslim community, they decided to focus on Islam.

“We didn’t start with Islam and we didn’t start with Christianity, because people probably would have said, ‘Oh, I know everything I need to know about Christianity, so I’m not going to show up,’” said Osadchey. But it was time to get to Islam, he said. “The next two years are going to be Hinduism and Buddhism.”

For Islam, the congregation selected Imam Syed Hadi Hasan of the Shia branch of Islam, who has a long history of interfaith work.

“What we did, however, was to respond to some of the naysayers and the skeptics by inviting a Jewish rabbi/scholar from L.A. after the imam had given about three lectures, and then we had Dr. Reuven Firestone come and speak,” said Osadchey. “He’s written books on Islam for Jews, about what Jews should know about Islam and what Muslims should know about Judaism. He’s very active in Muslim-Jewish dialogue. He came up and gave us a weekend of four lectures on different aspects of Islam and how we approach it. We invited our Islamic friends to come and many did. And, they were very impressed by his scholarship and knowledge of the Koran and so forth.”

At Chanukah time, the synagogue invited three imams to share their thoughts on religious freedom and join in the lighting of the chanukiyah, along with the rabbis. At the end, they all held up letters that spelled the phrase, “We refuse to be enemies.”

Osadchey said, “It was a powerful moment and brought Chanukah and the whole meaning of respect into a much different perspective.”

photo - Imam Syed Hadi Hasan, right centre, takes Rabbi Shaul Osadchey, left centre, and some congregants on a tour of his mosque — Imam Syed Hadi Hasan, right centre, takes Rabbi Shaul Osadchey, left centre, and some congregants on a tour of his mosque. *(photo from Shaul Osadchey)*

This March, the synagogue initiated the program Our House is Your House, which will be profiled in a future issue of the Independent.

Although Christianity is not one of the religions studied in the first five years of the program, the synagogue hopes to continue with a sixth year focused on Christianity. The program so far has been beneficial.

“It has given people permission to go out into the community and do things in a way they may have been hesitant to do before,” said Osadchey. “They have more confidence that they have the knowledge and the literacy to engage people.”

The scholars, too, gained much from the experience. “I was thrilled and amazed at that request and immediately accepted it,” said Hasan. “And I did my best to teach about Islam and answer all the questions from the participants of the five sessions I was part of.

“In the first session, participants were not very comfortable…. They were friendly, but they were a little bit formal in the beginning … but, gradually, we developed a friendship.”

Hasan is planning to bring Judaism into his mosque in a similar fashion, calling Beth Tzedec’s method “perfect and brilliant.”

He said, “We will be inviting Rabbi Osadchey for probably three to four sessions and he will be introducing Judaism…. When we are ignorant, when we don’t know each other, definitely, we have a lot of misconceptions. We are going to bring knowledge and awareness, and show that we are almost the same. We all work for the welfare of humanity and the universe. In this sense, we all are the same. In doing these programs, we are promoting peaceful coexistence and we are bringing harmony and unity within our communities.”

Speaker, who is a member of the Blood Tribe, which is part of the Blackfoot Confederacy in Alberta, echoed Hasan’s feelings, mentioning he found the experience very valuable.

“I enjoyed the hospitality and the openness that the people had,” said Speaker. “The congregation was very open in mind, body and spirit, very open to listening, to understanding who we are as a people, as indigenous people, and about the concerns or issues prevalent in society. They showed me a hunger to learn and to create an understanding, rather than just knowing.

“In our culture, we share openly to create an understanding and come together as human beings, rather than being separated by race, creed, color and religion. Those don’t work. We’ve seen the conflict that those create.

“They shared with me. They felt safe. They didn’t feel threatened. It felt more like family and how we do … the openness of sharing and expressing kindness, generosity and acceptance of each other was something they really came to be accustomed to. And, our style of ceremony, going into prayer and stuff like that, it’s so heart-warming.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Faxes, printers hacked

Simon Fraser University was among those targeted by a hacker spewing antisemitic hate. (photo from facebook.com/PeakSFU)

Simon Fraser University was among many universities targeted by a white supremacist computer hacker purveying antisemitic hate.

Andrew Auernheimer, an Arkansas native now living in Abkhazia, a secessionist region of the republic of Georgia, told the Washington Post that he was responsible for causing at least 20,000 printers and fax machines throughout North America to spew out copies of an anti-Jewish hate poster.

SFU was among the campuses whose fax machines were affected last month, according to Nancy Johnston, executive director of student affairs.

“They weren’t actually posted, they just arrived on people’s faxes,” Johnston said. “It was all just removed and trashed here.”

The sheet featured two swastikas and the words, “White man, are you sick and tired of the Jews destroying your country through mass immigration and degeneracy? Join us in the struggle for global white supremacy at the Daily Stormer,” followed by the web address for the neo-Nazi hate site.

The printer hacking affected administrative and departmental offices at campuses in many U.S. states, the Post reported, adding that an official for the Anti-Defamation League said his organization had received many reports from people concerned about the content emerging from their printers and fax machines.

“Any demonstration of anti-Jewish hostility is a cause of serious concern,” said Nico Slobinsky, director of the Centre for Israel and Jewish Affairs, Pacific region. “This flyer and its contents have no place on any campus in Canada.”

Rabbi Philip Bregman, executive director of Hillel BC, which serves SFU among other campuses, sent this statement to the Independent: “We at Hillel BC are extremely concerned about this latest example of antisemitism that is circulating throughout North American universities. It is our hope and dream that humanity will eventually find a way to live with each other with respect and loving kindness.”

Refugee policy evolves

Rabbi Dan Moskovitz, left, and Dr. Harold Troper. (photo by David Berson)

The current refugee crisis – and Canada’s responses to past crises – was the topic of an interfaith panel recently, which raised issues especially relevant as Passover approaches.

Our Home and Native Land? A Multi-Faith Symposium on Refugee Settlement featured a keynote presentation by Dr. Harold Troper, co-author of None is Too Many: Canada and the Jews of Europe, 1933-1948. The event, on March 18, also included a panel discussion that featured Rabbi Dan Moskovitz of Temple Sholom. Catalina Parra brought a First Nations perspective, Imam Balal Khokhar spoke from a Muslim point of view and Rev. Dr. Richard Topping spoke as a Christian.

Troper recalled being part of a Canadian group that traveled to eastern Germany two decades ago, after the Berlin Wall fell. States in the east of the newly reunified Germany were seeing an upsurge in migration from countries further to the east. A group of Canadians was invited to listen and give advice on Canada’s experience integrating newcomers. At one point, a local official thanked Troper for his comments, but asked, “What do you do with your foreigners?”

Troper expounded on the concept of “new Canadians,” a formulation perhaps unknown in any other country, in which people arriving with the intent of making Canada their home are acknowledged not as foreigners or as migrants, but as people becoming part of our polyglot population already on a path to inclusion.

Of course, Troper acknowledged, this was not always so. None is Too Many, published in 1983, was a seminal book that has had lasting impacts on Canadian views of migration and refugees. The title comes from a quote from an anonymous Canadian immigration official who responded with these words to the question of how many post-Holocaust refugees to admit. The words have been attributed, in some tellings, to F.C. Blair, Canada’s then-director of immigration. However, while this is not provable, Blair’s actions were in line with the words.

Recounting this country’s exclusionary policies toward the desperate Jewish populations of Europe in the prewar period, but also a similar disregard after the war, the book has been held up as an object lesson in how not to respond to people in crisis. Troper said he didn’t know until years later the impact the book had had on one very significant episode in Canadian history.

In 1979, Troper and Abella sent an academic paper that preceded the book to Ron Atkey, Canada’s immigration minister. Atkey was a member of Joe Clark’s cabinet and, though that Progressive Conservative government lasted only nine months, it was during Clark’s term as prime minister that the decision was made to welcome 60,000 Vietnamese refugees, known as “boat people.” Troper said he found out later that the manuscript they sent played a role in the decision.

“We hope Canada will not be found wanting in this refugee crisis the way it was in the previous one,” the authors wrote in a note accompanying the manuscript. They expected no response and they received none. But, several years later, Troper said, Atkey told him that he had read it.

“He told us he was shocked and dismayed when he saw the political parallels between the Vietnamese and Jewish refugee crises,” Troper recalled. “Then and there, Atkey told us, he decided he was not going to go down as the F.C. Blair of the boat people.”

Already predisposed to encourage his cabinet colleagues to take a generous approach, the article stiffened his resolve to stand firm against ministers who disagreed. The government initiated a joint federal-private sponsorship program.

“It today serves as the prototype for Canada’s Syrian refugee program,” said Troper.

Now, as refugees are coming from North Africa, Asia and, most notably, the Middle East, fleeing civil war and ruin in Syria and Iraq, Troper sees parallels between the fears expressed now and those of seven decades ago.

“The fears are not only around the expenses of accommodating these refugees, but that the intake of a population of different race, religion and cultural assumptions and social expectations will destabilize destination countries,” he said.

Not dissimilar, he said, were fears that European Jews might bring socialism, communism, anarchism – even Nazism – with them.

“Foreshadowing the kind of anti-refugee arguments commonly heard today,” Troper said, “reports of persecution were dismissed as exaggerated if not bogus, fabrications designed to justify an end-run around Canadian immigration restrictions. And who were these refugees anyway? Were they really innocent victims? Surely they must have done something to turn their fellow citizens against them. Why make Europe’s problem our problem? And weren’t Jews in Canada already a pesky problem? Do we want more? And who’s to say that communists or even Nazis would not pose as refugees to infiltrate as subversives into Canada? Keeping Canada strong and united meant keeping Jews out.”

Another haunting parallel was the galvanizing photo of the 3-year-old Kurdish child who washed up on a Turkish beach and a photo Troper came across decades ago in his research for None is Too Many while going through archival boxes in the Toronto office of the Jewish Immigrant Aid Society. The boxes were filled with prewar letters from European Jewish parents who, knowing that entire families were unlikely to be granted admission to Canada, begged that their children might be taken in by a Canadian family. In each case, a terse response told the desperate parents that Canada was not admitting any Jews but that the request would be held on file in case something changed.

“Going through these files, I came across a letter that impacted me the way I imagine the photo of 3-year-old Alan Kurdi lying facedown in the sand of a Turkish beach impacted on all of us,” he said. “The letter was from a father begging for some shelter for his two daughters. A picture of two smiling children was attached. As I read this letter, my eyes began to tear; you see, I am also the father of two girls. At the time they were 3 and 5 years old. For a split moment, it was as if I was that desperate father, his children were my children and his fears were my fears.”

As part of the panel that followed, Moskovitz spoke of the bread of affliction.

“How inappropriate it might seem to hold up a matzah when we sit around a seder table filled with food, and to think that we are supposed to connect with this when we have so much,” the rabbi told the Independent after the event. “The point is to remind us that there was a time in our lives when we didn’t have so much.

“Each of the faith traditions,” he said, “spoke about that lens of empathy, of remembering historically that we once ate the bread of affliction, that we once didn’t have much and so we have to share with those who do.”

Religious perspectives are critical in this discussion, he added.

“Left to our own devices, society will often do what they think is in [their] own immediate best interest, which is often isolationism – we’re seeing that in the U.S. elections today – and fear of the other,” he said. “The role of religion is to compel us to do what is morally right and good, what is spiritually elevated, what is holy. It’s a religious foundation that is compelling us to love the stranger, because our political reality, especially in the wake of the terrorist attack in Brussels, is telling us to fear the stranger.”

For Jews, he said, the plight of refugees is not a momentary news story.

“This is not just a headline that has come and gone,” said Moskovitz. “Our Passover Haggadah makes it a headline for Jews every year, that we are reminded to see the world through the lens of a refugee every single year. It’s the most observed Jewish holiday in the Jewish calendar – that says something about how important the status of a refugee is in Jewish tradition.”

The multi-faith symposium was organized by the Inter-Religious Studies program at Vancouver School of Theology and facilitated by Rabbi Laura Duhan Kaplan, the program’s director.

Measuring footprints

Ben-Gurion University of the Negev’s Dr. Meidad Kissinger is doing collaborative work with colleagues in British Columbia. (photo by Zach Sagorin)

Five years ago, Vancouver set the goal of becoming the greenest city in the world by 2020. According to the 2014/15 update to the Greenest City 2020 Action Plan, as well as research being conducted at the University of British Columbia in collaboration with Ben-Gurion University of the Negev, there is a long way yet to go.

Nonetheless, Dr. Meidad Kissinger told the Jewish Independent, “I really like Vancouver. It’s, in a way, a second home.”

Kissinger is the head of the Negev Centre of Sustainability and a faculty member in the department of geography and environmental development at BGU. He completed his PhD in urban and regional planning at the School of Community and Regional Planning at UBC and returned last summer for a research leave that continues to this coming summer.

“UBC is a great place … there is a lot of interest in issues that I am engaged with around sustainability science and ecology economics,” he said. In addition, “it was important that the family would decide where to go, and Vancouver felt comfortable.”

Not needing to teach or focus on other administrative tasks while he’s here, Kissinger said, “My time here is focusing on research. My own goals are reading a lot, thinking a lot, writing a lot.” He is working on a book while at UBC, as well as engaging in projects with colleagues here.

On one project, Kissinger is collaborating with researchers from UBC and Kwantlen University on a study of local food systems, looking at the potential of the Lower Mainland to produce its own food. It’s similar to a project in Israel, he said, which questions “what is the ability of the state … to produce its own food.”

Kissinger is also researching urban “metabolism,” which “looks at the flow of resources into a city and looks at the city as a living organism, and asks questions of what is being consumed, who is consuming it and what is being emitted,” he explained.

He is also studying interregional sustainability, which considers sustainability from a global perspective. “Any country, including a huge country like Canada, depends on resources from other [places],” he said, giving the example of Canadian food consumption (mostly vegetables and fruits) from California. “When looking at the world from an interregional level,” he said, “you understand that there are linkages between the tomato that you are eating here to the drought in California. These are kind of the interactions. It’s common sense.”

The problem is, he said, “We don’t take these things into account and we don’t measure them.” He did acknowledge, however, that there is an “increasing understanding that we need to look at interactions between the human system and the natural system.”

Using 2006 data, Kissinger and colleagues Jennie Moore and William Rees of UBC’s School of Community and Regional Planning applied interregional analysis to Vancouver’s “metabolism” to see whether there was validity to Vancouver’s claim that it is the greenest city in the world. “Now, we haven’t completed research yet,” he said, “but I suspect that what we will find is that maybe there are some incremental improvements in certain parts but when you are looking overall, the metabolism of this region has just continued to increase over the years. So, there is a major gap between the political arguments and what actually the research tells us.”

“Urbanization has both positive and negative environmental implications,” write the three colleagues in the Journal of Environmental Management (2013). “On the one hand, cities are nodes of consumption that depend utterly on a constant flow of materials and energy from around the world in order to function…. On the other hand, the economies of agglomeration (lower costs due to proximity of related activities) and the economies of scale (lower costs due to higher volumes) associated with the city’s high population density and concentration of economic activity contribute to a significant ‘urban sustainability multiplier.’… Furthermore, the sheer wastefulness of many cities implies major opportunities for energy and material conservation. It follows that, in the 21st century, cities are an appropriate focus for research into ecologically necessary, socially acceptable and politically feasible ways of reducing the overall human load on the world’s ecosystems.”

In analyzing Vancouver’s “bottom-up ecological footprint,” the study examined the “energy and material consumption using locally generated data” on areas such as water, food, transportation and buildings. It found Vancouver’s total ecological footprint in 2006 to be “an area approximately 36 times larger than the region itself.”

Kissinger explained to the Independent in an email that his research largely culminates in “analyzing the socio-biophysical systems and what authorities/institutions at different scales can do” to reduce the ecological footprint. On a personal level, people need to consider their consumption in general, he said, “and particularly of food, with emphasis on minimizing animal products.”

Research collaboration such as that of Kissinger at UBC is rare. “There is hardly any Canadian-Israeli research collaboration,” he said. “Very different from what you have between Europe and Israel, between the U.S. and Israel. Even between China, India and Israel, there is more than what you have between Canada and Israel, which is … something that needs to be changed. Saying that, again, I’m working this year with Canadians, here in this part of the world, and with colleagues in Toronto, and so I do find that it is possible and I like to work with Canadians.”

The reason for the relative lack of collaboration is largely financial, said Kissinger. It has nothing to do with factors such as the boycott, divestment and sanction movement against Israel, for example.

“I’m aware that there are attempts to undermine Israel in the world for different reasons,” he said, but “I’m working with colleagues here, I’m working with colleagues in European universities.”

He added, “It’s one thing to put pressure on Israel to change policy, and I wish this is something that hopefully will be done. It is a different thing to do what BDS is doing…. I don’t think this is the way.”

He tried to explain how such actions are seen from the Israeli side. “I guess it happens to any society when it feels that it’s being attacked, it’s being under pressure from outside,” he said. “It [tries] to push the pressure away and at least appear unified and I think it is very natural.… So, when you are looking at Israeli media … it will try to resist [external pressure] and try to show how everyone is against us, instead of reflecting inside and looking at what is wrong with what we are doing. This is kind of the other side of this external pressure. It’s complicated.”

Zach Sagorin is a Vancouver freelance writer.

A glimpse of new Israel

Participants in the Central Conference of American Rabbis’ annual convention, which took place in Jerusalem and Tel Aviv in February. (photo from Dan Moskovitz)

Among the approximately 400 Reform rabbis who gathered in Israel in the last week of February for the 127th annual convention of the Central Conference of American Rabbis (CCAR), which is the rabbinic leadership organization of Reform Judaism, were Temple Sholom’s Rabbi Dan Moskovitz and Rabbi Carey Brown.

Of the rabbis who attended, about 100 of them were from Israel and Europe, the rest from North America. Moskovitz traveled from Vancouver, while Brown was in Israel at the time on her rabbinic sabbatical.

“It’s important for Reform rabbis to have a presence in Israel, to show that we are committed to an Israel that is based on our shared the values of democracy, pluralism, peace and inclusivity,” said Moskovitz in a press release before the convention. “This valuable on-the-ground experience in Israel, including with Israeli leaders, will enable me to share the insights I gained with my community and deepen our ongoing learning and relationship with Israel.”

“The highlight of our time there, for me, was the egalitarian Torah service at the new prayer space, Ezrat Israel, at the Western Wall,” Moskovitz told the Independent after his return. “We had the privilege of being present at the first official Torah service, which was officiated by Rabbi Ada Zavirov of Israel and Rabbi Zach Shapiro of Los Angeles.” That the Torah service was led by a woman and a gay man increased its poignancy for many. Rabbi Rick Jacobs, the head of the Reform movement, addressed the crowd after the service.

Moskovitz also participated in a fact-finding mission about poverty and women’s rights in the Orthodox community. They met with Hamutal Guri, chief executive officer of the DAFNA Fund: Women Collaborating for Change, a group that works on a broad spectrum of issues facing women in Israel. They also met with Efrat Ben Shoshan Gazit and Liora Anat-Shafir, who are both leaders in the ultra-Orthodox community. Their contacts highlighted many of the unseen struggles that women face in order to succeed in Israeli society, and the many issues they face in the ultra-Orthodox world in particular.

Gazit led the successful No Voice, No Vote Campaign, which told Orthodox men that unless women can run in Orthodox political parties they will not vote for Orthodox political parties. Anat-Shafir was instrumental in banning tzniyut (modesty) squads, which policed how women dressed in her community of Beit Shemesh.

In Hebron, Moskovitz met with members of the Jewish community. Hebron, traditionally a spiritual destination for religious pilgrims, is now a divided city. Israel Defence Forces checkpoints, barbed wire and fences restrict Palestinian movement and protect the Jewish population and holy sites. The rabbis arrived minutes after a terror attack that killed one Israeli soldier at a checkpoint outside the city. “As our bus arrived, the carnage and crime scene were right before our eyes,” said Moscovitz.

On a more positive note, Brown met with representatives of the Israel Religious Action Centre to discuss racism and incitement in Israel, and studied an IRAC project that examines locations in Israel where there is a high level of coexistence between Arabs and Jews in order to find patterns of success for the future. “One particular area of focus is the health-care field,” she said, “one area which serves as a wonderful example of Arabs and Jews working together in Israel.”

Knesset members representing eight different political parties addressed more than 300 of the Reform rabbis at a special meeting of the Israeli-Diaspora Knesset Committee on Feb. 25. MK Isaac Herzog (Zionist Union and leader of the opposition) told those assembled: “I congratulate all of you for the recent decisions on the Kotel to create an egalitarian and pluralistic prayer space and the Supreme Court decision giving rights to Reform and Conservative converts to use state-sponsored mikvaot. The decisions of the Israeli government and the High Court of Justice are not acts of kindness. They are based in Jewish responsibility and democratic principles, which is what the state of Israel is meant to advocate. Religion in the state cannot be monopolized by the ultra-Orthodox. You in the Reform movement are our partners and will always be our partners.”

Similar statements came from MKs Tamar Zandburg (Labor), Tzipi Livni (Tenua), Amir Kohana (Likud), Rachel Azariah (Kulanu), Dov Khanin (Arab List), Michal Biran (Labor), Nachman Shai (Labor), Michal Michaeli (Meretz), Michael Oren (Kulanu) and others.

The convention wasn’t all meetings. To support Reform Judaism in Israel, CCAR rabbis participated in the Tel Aviv Marathon (running or walking five or 10 kilometres). Everywhere they went, they were warmly welcomed and cheered on, said Moskovitz, and the rabbis saw the marathon as a chance to promote the benefits of the Reform movement to Israeli society.

“The Reform Movement in Israel, which is growing daily, aims to create an Israel that is democratic, pluralistic and inclusive,” stressed Moskovitz. “Those are values which many Israelis strongly identify with.”

Both Moskovitz and Brown were impressed with the growing profile of Reform and Masorti (Conservative) Judaism in Israel, and the increasing strides being made for religious liberty and pluralism. Since the rabbis’ return to Vancouver, the agreement on the egalitarian prayer space has hit some roadblocks, but the momentum seems clear. The extreme statements coming from ultra-Orthodox politicians – such as Meir Porush of United Torah Judaism’s recent call to throw the Women of the Wall “to the dogs” – are likely an indication of a growing desperation in the face of a loss of power to dictate the course of Judaism in Israel.

“Every day we were there,” said Moskovitz, “we were vilified in the press by ultra-Orthodox rabbis and politicians. I was happy to see that: if they’re not talking about you, you’re irrelevant.”

Matthew Gindin is a writer, lecturer and holistic therapist. As well as teaching holistic medicine, Gindin regularly lectures on topics in Jewish and world spirituality, and has a particular passion for making ancient wisdom traditions relevant in the modern world. His work has been featured on Elephant Journal, the Zen Site and Wisdom Pills, and he blogs at Talis in Wonderland (mgindin.wordpress.com) and Voices (hashkata.com).

Applicable knowledge

Left to right: Gyda Chud (co-chair), Serge Haber, Jackie Weiler (co-chair) and Dr. Kendall Ho. (photo by Binny Goldman)

Jewish Seniors Alliance of Greater Vancouver’s annual spring forum – this year with the topic An App a Day Keeps the Doctor Away – drew a large and curious crowd to the Peretz Centre for Secular Jewish Culture on April 3.

JSA president Marilyn Berger welcomed attendees and thanked pianist Stan Shear for opening the forum. Shear would add the harmonica and his voice to his later performance, but first shared that his wife, Karon Shear, JSA coordinator, had suggested the opening song, “Accentuate the Positive, Eliminate the Negative,” by Johnny Mercer, as she thought it embodied the message JSA tries to instil in its approach to helping others.

Berger then surprised the audience by introducing Dan Ruimy, who is the Liberal member of Parliament for Pitt Meadows-Maple Ridge, where he owns and operates Bean Around Books and Tea.

photo - Dan Ruimy, Liberal Party of Canada MP for Pitt Meadows-Maple Ridge — Dan Ruimy, Liberal Party of Canada MP for Pitt Meadows-Maple Ridge. *(photo by Binny Goldman)*

Ruimy said that living in Maple Ridge doesn’t give him much opportunity to meet many Jews, so it was only on a recent trip to Israel as a parliamentarian that he rediscovered his Jewish roots. He said he was especially happy, honored and touched to talk to a group of his “compadres,” referring to those gathered at the forum. He said that seniors have given their life, blood sweat and tears to the building of Canada and he hopes to help the government become better equipped to meet the needs of seniors.

JSA is run by volunteers, said Berger – from peer support to education programming to advocacy – and its membership is diverse. As she called upon Larry Shapiro to introduce the forum’s keynote speaker, Dr. Kendall Ho, she noted that Shapiro had been volunteering with JSA since his arrival in Vancouver from Montreal. Smiling, Shapiro denied he had volunteered to be part of JSA, but rather had been shlepped in – and now would have to be hauled away from doing what he loves.

A practising emergency physician at Vancouver General Hospital, Ho is founding director of Digital Emergency Medicine within University of British Columbia’s department of emergency medicine. He praised the creativity of the day’s topic title – An App a Day Keeps the Doctor Away – which was penned by Berger. Ho said he was turning to mobile apps as a way of helping patients help themselves. There are many new ones in the market, he said, that can help people achieve better health and even strive for excellent health. Some of these apps are free.

Mobile technology can also supply life-saving information and provide immediate access to life-saving help. About the use of such technology by seniors, Ho gave some of the statistics from a recent study: 63% use wearable data for monitoring, 76% read online reviews to select a doctor, 74% book online appointments and pay bills, 73% of doctors use mobile devices to share information, 61% are interested in 3-D printing for prosthetic and hearing aids, and 57% use cutting-edge devices.

In choosing an app, Ho advised asking yourself the following questions: Is this a worthy tool and how effective is it? Is this technology good for me? Is it safe? Is my privacy/identity protected? Is it easy?

Ho demonstrated how easy it is to download a free app and encouraged the audience to download it as he went through the procedure step by step.

Of the available free apps, he recommended:

Canadian Red Cross’ First Aid app, which helps users maintain their life-saving skills
Medisafe Medication Reminder, available for a free trial period, which helps people manage the pills they have to take, including sending an alarm to their phone or watch as a reminder
MindShift, which was developed in British Columbia to track the symptoms of anxiety and offers ways in which to cope with anxiety
BellyBio Interactive Breathing, for relaxation
Instant Heart Rate, monitors users’ heart rate
Sleeptime, detects users motion while they’re sleeping, and can be programmed to allow you to complete your dream, as it can detect when you are in REM
My Fitness Pal, a calorie counter and diet plan, and one of Ho’s personal favorites – it helped him lose 10 pounds.

Ho also suggested some important websites: healthlinkbc.ca to connect to a nurse or a health professional, myehealth.ca to get the results of a blood test (deleted after 30 days) and medlineplus.gov (research) for basic health information written in everyday language.

He advised the audience to ask their medical advisor which apps would work best for them, and to discuss results with the medical professional, so as not to cause themselves unnecessary anxiety by misinterpreting the data.

There are sensors available now, he said, such as wristbands, orthotics, helmets that detect concussions, a UV patch, a wand that monitors hydration (for cyclists) and T-shirts with sensors in the fabric.

Patient engagement, said Ho, is the blockbuster “drug” of the century. Using these types of technology, 88% of patients feel engaged in their health care. Using wearables shows a reduction of cardiac-related deaths and there is a 76% reduction in overall mortality when a patient is involved in his or her own health care.

Ho said that studies show that two out of three seniors 65 and over want to use technology to support their own health and access outcome-related data. Seniors now are tech savvy, he said.

Ho would like to see the use of health-related technology spread to the entire province; involve doctors, nurses, patients, governments and tech companies; be studied for its benefits, patient satisfaction and safety; and be further developed, with new sensors and devices over time.

The audience was reluctant to allow Ho to end his talk. Nonetheless, event co-chair Gyda Chud, who along with Jackie Weiler convened the forum, stepped in to ask if there were any questions for the doctor.

Ho was visibly moved when Al Stein said he would be forever grateful to Ho, as Ho had saved his life when he was having a cardiac problem and was admitted to emergency. Others who had been similarly helped thanked Ho fervently, as well.

Questions included whether there was an app for drug interaction and, yes, there is, but only for professionals. Attendees were also concerned that apps would reduce the amount of time doctors would spend with them. Ho said that apps were there to help both patients and doctors, but there was still the need for the right doctor to guide patients on their health journey.

It is safe to say that many in the audience felt that Ho would be the best guide and that the best mobile app would be Ho.

Chud thanked Ho, coining a slogan that Ho enjoyed: “Beat the stats, use more apps.”

Barbara Bronstein and Shapiro organized the refreshments, which Chud provided, and countless volunteers were everywhere from set-up to shalom. Karon Shear and Rita Propp also were integral to the whole event, while Stan Shear not only performed but, with son David, recorded the proceedings. The video can be found at jsalliance.org.

Binny Goldman is a member of the Jewish Seniors Alliance of Greater Vancouver board.

Personally tailored workouts

Ariel Ziv (photo from Ariel Ziv)

Although it seems like just yesterday that many of us were making our New Year’s resolution to hit the gym more often, the first day of spring has already come and gone and summer is just around the corner. Yet much work still lies ahead to achieve that “beach bod.” Not to worry, Ariel Ziv, a Vancouver-based health educator, fitness trainer and developer of Warrior Kickbox, can help.

Ziv, 31, was born in Calgary and lived there until the age of 6, when his Sabra parents, educators at Jewish day schools, returned home after 30 years in Canada. Raised in Jerusalem, Ziv completed his schooling and then did the mandatory stint in the Israel Defence Forces (IDF), serving in an elite unit in the navy. As an officer, he trained new recruits for combat, ensuring that they could cope mentally as well as physically in high-pressure situations that require integrity and teamwork. Ziv described his five years of military service as a “life-changing opportunity where I met my best friends for life. It is a privilege to serve our country and contribute as best we can.”

Like many young Israelis, Ziv went traveling upon completion of his IDF service, embarking on a four-month trip to South America. However, he was atypical in that, “I was the only backpacker that was working out!”

In Bolivia, he went to a gym for a drop-in session despite the “crazy altitude” that made it hard to breathe. Also in Bolivia, his travel buddies were chauffeured from site to site on a three-day jeep tour of the salt flats while Ziv ran alongside the vehicle. In Colombia, he ran on the beach every day.

Ziv returned to Israel from his post-army trip and enrolled in an intensive, six-month personal training course at the Wingate Institute, Israel’s National Centre for Physical Education and Sport. All aspects of the education were holistic in scope and took into consideration the different needs and abilities of diverse clients, including pregnant women and those with many different types of injuries. Ziv complemented his personal training certification with further accreditation at Wingate in group training for kickboxing, spinning, pilates, core and stretch classes.

From there, Ziv pursued an undergraduate degree in business management at Ben-Gurion University. However, “before I even set foot on the campus, I applied for a job as a personal trainer at Great Shape, the largest gym in Beersheva!” Ziv worked there for two years, during which time he met Chen, his wife, who is a dietician and yoga instructor. He was subsequently promoted to the position of gym manager at the Rehovot branch, where he supervised 20 personal trainers and hired and trained new instructors. Ziv also taught at fitness conventions across Israel. In fact, in 2014, he was one of only four kickboxing instructors from across Israel selected to participate in the first annual Kickboxing Convention in Tel Aviv, where he was voted best instructor by attendees.

Ever committed to continuing education, Ziv traveled to Finland to study CrossFit, a fitness regimen based on constantly varied functional movements – the core movements of life – performed at relatively high intensity. At the time, CrossFit – now a global phenomenon – had not yet arrived in Israel, so Ziv received his Level 1 and Gymnastics certification in Helsinki.

Back in Israel, Ziv channeled his passion for health and fitness with his education and training into developing a unique fitness concept called Warrior Kickbox. The practice combines simple, non-contact martial arts movements with functional training exercises that mirror daily actions – sitting and standing, pushing and pulling, lifting and carrying, bending and squatting. According to Ziv, Warrior Kickbox highlights the importance of “how to use one’s body correctly in day-to-day life” to prevent injury. He taught Warrior Kickbox in Israel until his move to Vancouver in late 2014.

Ziv had decided that he wanted to share his fitness talents outside of Israel. Although it was hard to leave “home,” he and his wife had visited Vancouver several times (his sister lives here) and he said it “was always in my mind to move here,” in part because of the health-conscious, fitness-oriented lifestyle of Vancouverites. His goal is “to do the maximum and have a positive impact on the community.”

Certainly, Ziv has kept busy since arriving here. He acquired his mortgage broker’s licence and works with Averbach Mortgages, he volunteers with the Canadian Red Cross and, of course, he is a personal and group fitness instructor to clients of all ages and abilities. He teaches fitness classes for seniors at the Legacy Senior Living retirement community – and was interviewed on CTV Morning Live about the benefits of fitness for seniors. He leads a family-oriented fitness class at the Jewish Community Centre of Greater Vancouver (JCCGV) and has taught krav maga (Israeli self-defence) to elementary school-aged children through Temple Sholom. Ziv also teaches his Warrior Kickbox at the JCCGV twice a week and, recently, Inside Vancouver recognized the class as one of Vancouver’s top workouts.

The fun, high-energy, calorie-burning workouts attract a diverse group of people of different ages, gender and abilities. Accordingly, Ziv provides options for each exercise, catering to the range of different fitness levels in a class. He circulates regularly among clients to ensure that they are employing the correct technique.

A 60-minute class at the JCCGV passed quickly because of Ziv’s motivating enthusiasm and that of those in the class, including one middle-aged woman who amusingly shouted out general words of encouragement throughout the hour. The upbeat workout music, which ranged from Israeli classics to club electronica, also helped.

Rachel London, a 33-year-old mother of two and a JCCGV member, started personal and group training with Ziv approximately three months ago because she “saw him training other clients at the gym and was so impressed by how hard they worked and by the results they were getting.” She said, “Since starting training with him, I have not only gained physical strength and increased my fitness level, I have also gained confidence in my ability and potential to surpass what I thought were my limits. He is a master of creating just the right workout for you, whether you are a first-time exerciser or an advanced athlete.”

Ziv is committed to the success of his clients and finds personal training meaningful and rewarding.

“For me,” he said, “that’s the main thing – changing people’s lives [and helping them] keep healthy lives.”

One exceptionally noteworthy success story is of an overweight middle-aged man in Israel with whom Ziv worked for several months to help lose 40 pounds responsibly so that he could donate a kidney to his son.

Of teaching fitness in Vancouver and in the Jewish community, in particular, Ziv said, “I want to have a positive impact in the community [and] I really feel that [the JCCGV] is home for me. I love coming here. I love the people. I love saying Shabbat shalom, speaking in Hebrew, and playing Israeli music in my classes.”

Alexis Pavlich is a Vancouver-based freelance reporter.

Kids4Peace keeps growing

Kids4Peace youth present religious items to friends at an interfaith session. (photo from Kids4Peace)

Kids4Peace (K4P) started in 2002 as a two-week summer retreat/camp in the United States for 12 kids: four Muslim, four Christian and four Jewish. It is now a global movement that works year-round to “break down stereotypes and foster supportive, mature friendships rooted in spiritual values of equality and respect.”

K4P was the brainchild of a Vermont Christian, Dr. Henry R. Carse, who, at 18, left the United States, not wanting to be drafted into the Vietnam War. He moved to Israel and became a citizen. Having done his mandatory service in the Israel Defence Forces (IDF), he served in the IDF during the First Intifada (1987-1993). By the time of the Second Intifada (2000), he had been in Israel for about 30 years, was married and had four children. He wanted things to change so, with the help of some American friends, he created K4P, and the first camp took place in the States though Carse lived in Israel.

In 2004, Yakir Englander joined the organization as a volunteer. He did so for a few reasons.

A student at the time, Englander had grown up in Israel’s Bnei Brak area in a modern, Chassidic family. However, he left the Orthodox community at the age of 22.

“I decided to leave my community with a lot of love … some criticism, but mostly with love, and a huge desire to find more ways to be connected to spirituality and the divine,” he said.

When he left orthodoxy, he was drafted into the IDF, serving in an educational capacity, later spending most of his reserve time in a unit that had to identify dead bodies.

In his first month of studies at Hebrew University, in Jerusalem, in 2002, a bomb exploded and he found himself carrying the bodies of students, some of whom were American. He said that he felt lost, as did “many other Israelis,” feeling that the way toward change was through meeting with Palestinians.

“I went to a few meetings with different organizations,” he told the Independent, “but what I felt was that there’s this huge criticism of Israel in words and language that blames me. Yet, I didn’t have an opinion…. I didn’t know. It wasn’t just because I was Orthodox in the past. At the end of the day, there are many things we don’t know and also life is much more complicated.

“Another thing is that religion is always blamed as the reason for the conflict. For me, my religion was a source of love, a source that gave me energy, a source that gave me courage to go meet with Palestinians.”

When Englander heard about K4P, he joined as a Jewish advisor, and then later as a director until 2012.

Englander found it intriguing that two-thirds of K4P participants are Palestinians, both Muslim and Christian. “The fact that they are the majority in K4P, in a way, gives them the first opportunity to be in the majority,” said Englander. “This created new sets of power of dynamics, which are very interesting.”

About K4P’s goal, he said, “I think, today, when we hear the word ‘Islam,’ some people hear ‘ISIS.’ When some hear the word ‘Judaism,’ some people think ‘settlements.’ We want to change that.”

The transition is difficult, however, said Englander. He said some of the kids lose their bearings after the experience. “They no longer knew what to do or how to act, as they no longer hated Israelis or Palestinians,” he said.

photo - Kids4Peace youth speak at annual Kids4Peace winter event — Kids4Peace youth speak at annual Kids4Peace winter event. *(photo from Kids4Peace)*

In 2006, K4P changed to a year-round model. Throughout his time there, Englander continued his studies, culminating with a PhD in gender studies, sexuality and Jewish theology. His schooling led him to Northwestern University. He became a Fulbright scholar, and spent a year as a visiting professor at Harvard Divinity School.

“During these years, I served as a vice-president for K4P International, working a lot on creating connections with many moms, rabbis, priests, government people, and doing a lot of lectures all over North America, including Canada,” said Englander.

Last year, Englander, together with the board, decided to end his term as vice-president to instead lead K4P graduates. Englander created a new program for 18-to-25-year-olds, working with them to shift from a dialogue-only model to a dialogue-to-action one.

“The idea with the kids and teenagers is we do a lot of dialogue and volunteering and other things in between, but we can’t put them at risk,” said Englander. “But, if you really want to create change, you must take some risk. So, dialogue-to-action is an answer for these needs.”

Children join K4P in Grade 6 for a six-year program with summer camps along the way. “It’s amazing to have two weeks together, but they work all through the year for six years, so it’s a very long process,” said Englander. “Because of this, it lets us dig deeper with them, step by step, in the conflict.”

For now, the program in Israel only operates in Jerusalem, due to financial constraints.

“Last year, the U.S. Institute for Peace gave us a very nice amount of money, so we have enough now for all the families who join K4P,” said Englander. “When the kids have a meeting, the parents, too, must come.

“We now have chapters in eight or nine cities around the world, with some [others] in the process of establishing chapters. Each one has two therapists, Israeli and Palestinian, who do the full journey with the parents and kids. So far, Toronto is the only Canadian chapter, but we also have [groups] in Houston, Seattle, New Hampshire, Vermont, Atlanta and a new one in Lyon, France.”

The Israeli chapter currently has about 150 kids, with the capacity to add another 65 new kids and their families this year.

“Hopefully, by next year, we’ll grow by 80 new families,” said Englander. “But, we also need to take into account that we are building a new program for 18-to-25-year-olds, with 15 amazing, serious young people. Some of them are graduates from K4P and some have parents who would never [have] consider[ed] sending them for K4P – settlers who grow up in settlements – [but] something very deep broke in them last year.

“It’s important for us that people will see Palestinians and Israelis together, hand in hand, helping in hospitals. But now, with the young adults, we want to take it further.”

Englander said that, in today’s situation, Israelis and Palestinians do not generally mix in public places. But, on Feb. 29, he said, K4P challenged that reality, having these young adults meet in a public space in Jerusalem.

“So, this group of people with a lot of courage decided they [were] going to do it,” said Englander. “Half of the meetings are going to happen in public spaces … that we choose very carefully … spaces where normal people from east Jerusalem and west Jerusalem are going to see them in their public space – Palestinians and Israelis together, body next to body, and dealing with the crucial, most important questions.

“We are planning to record and share these meetings,” he continued. “It’s very important to bring the voices and pictures to the world, to see how Muslims are opening themselves, how Jews are opening themselves – so they can see that it’s not just shalom/salaam, they care about their Jewish identities, their Muslim identities, their Christian identities … though they struggle with that, they still decide to work for peace.

“It’s a huge responsibility,” he said, “And, I will be honest and say that we feel a failure sometimes, thinking why didn’t we reach out to all the kids of Jerusalem and offer them this opportunity.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Finding joy in food and art

Talia Syrie (photo from Talia Syrie)

In 1999, Israeli-born longtime Winnipegger Talia Syrie spent her summer working as a tree planter in British Columbia. Trained as a heavy diesel mechanic, she was tree planting to pay off her student loans. A month into the summer, Syrie stepped on some broken glass and injured herself. Not yet ready to leave, however, she found work in the kitchen, helping feed 90 planting staff.

“I kind of endeared myself to the kitchen staff and they let me stay on,” said Syrie. “I realized, doing that, that I really enjoyed it, really liked cooking. I came back to Winnipeg and did that for the next year or two.

“I really liked the bush-camp cooking experience, when you’re out in the middle of nowhere and you don’t have the resources available to you that a regular kitchen provides. I liked that challenge.”

With this newfound passion, Syrie started working in the catering world. Then, a friend suggested that she open her own catering business.

With that, Syrie began searching for a commercial kitchen from which to work, eventually finding a small one at a downtown hotel. The owner offered her the kitchen, as long as she also agreed to open a restaurant at the hotel.

“There wasn’t anything like that in the neighborhood, on Main and Logan,” said Syrie. “It’s now the Red Road Lodge, but it used to be the Occidental Hotel. I had grown up in the North End, where my grandfather on my father’s side had a business. Today, too, I live quite close to there (in North Point Douglas).

“It felt nice to be working in that neighborhood, I was happy to do it. I didn’t really think that anyone would come into the restaurant. I thought it was going to be mostly for show and then we’d run the catering company and have this ‘fake’ restaurant.”

When Syrie first opened the Tallest Poppy, they only had three or four tables. As it turned out, these tables were always occupied, so they had to add more. In no time, the restaurant was so busy that Syrie did not have much time for catering.

“It was very challenging at the beginning, the restaurant industry,” she said. “Having little to no restaurant experience, there was a pretty steep learning curve. It was exciting and there was a lot of fun and a lot of things were great, but, in a lot of ways, it was pretty messy.

“I always say that I’m really grateful that we started out where we did. The North End is pretty forgiving, pretty gentle with us, so we were able to make mistakes and learn things.”

After a few years, Syrie found enough time to start developing the catering part of her business, doing office lunches, barbeques and small parties. “We also cater a lot of funerals,” she said.

“I love making party sandwiches,” added Syrie. “If I could do anything, I’d probably just make party sandwiches. That would be my dream job. I like the practical nature of a lot of catering. You have a whole bunch of people and they have to eat, people working that have to be fed.”

Syrie said her primal drive to feed people has its roots in her Jewish upbringing, being taught at an early age that the only way to really show someone you care is by feeding them.

“That’s the only way that really counts,” she said. “You buy somebody a car, it doesn’t matter. If you make them soup when they’re sick, that’s how they know you actually love them.”

About three years ago, a new community marketplace, Neechi Commons, opened in the neighborhood. The owners asked Syrie for help setting up their restaurant. She agreed, as she was happy to help a worthwhile project in her neighborhood. She ran both places for awhile and, later, decided to close the Tallest Poppy.

Once the Neechi Commons restaurant Come ’n Eat was up and running, Syrie opted to move on. She returned to British Columbia to do some consulting work for a friend and then returned to Winnipeg to find a new location to reopen the Tallest Poppy.

“I was walking down Sherbrook Street with a friend one day,” said Syrie, “and, as we were passing by the Sherbrook Hotel, he said, ‘I think that’s a restaurant … I think you should check that place out.’ All the blinds were shut. My friend said it used to be a Chinese food restaurant, but that there is nothing in there now…. I called and made an appointment to come down and take a look. The rest is history, as they say.”

Syrie reopened the Tallest Poppy in its new location last September. Not knowing the neighborhood well, she did not know if her concept would be a good fit, but she has found the people to be very welcoming, generous and kind.

Wanting to give space to the arts community, Syrie has offered her restaurant walls to local artists.

“I don’t know if I support the artists or they support me,” she said. “It’s important to me to have art around me all the time. It makes me feel better. It’s kind of selfish. The Winnipeg arts scene is so exciting. I work a lot and I’m stuck in my restaurant a lot of the time. I can’t always get out to gallery openings or go to shows. It’s really convenient for me to have them come do it right at my place.”

Syrie has formed a connection with a local company that displays art in public places, called Synonym Art Consultation, and the company organizes and programs all the restaurant’s art-related happenings. This includes a residency project that brings in an artist once a month to the restaurant to create art in the restaurant, while also interacting with clientele. “They are these super people doing this wonderful work,” said Syrie. “We sort of ride on their coattails. I’m very privileged and honored that they’re willing to work with us.”

The artists are varied, and some are performers.

“They come for two to three days, generally on the weekends, and people are able to engage them, which is a lot of fun,” said Syrie. “So, regular people having breakfast can come and talk to the artist about the work they’re doing.

“The artist has an opportunity to engage a lot of people they may not normally have access to. Their work is shown in the restaurant for a month, whatever it was that they built or did.”

The Tallest Poppy also hosts an after party on the first Friday of every month for people who go from gallery opening to gallery opening, including food and an arts presentation with DJs.

“A lot of things about Winnipeg make it really hospitable for independent business,” she said. “Our economy is pretty stable and there’s a bunch of hardworking people who are generally pretty down with jumping on board if you have a good idea. If I was going to do something else, this is the only place that makes sense for me to do it.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Restoring ritual of tea

“The mini cube is our modern interpretation of the traditional ceremonies of ancient cultures,” say Cérémonie Tea’s Elli and Efrat Schorr. (photo from Cérémonie Tea)

From the professions of law and psychology, Elli and Efrat Schorr turned to tea. And, from the Israeli market, they are expanding worldwide. Cérémonie Tea can be bought in several locations in the Lower Mainland, for instance, but the Schorrs’ connections to Vancouver are deeper.

“Efrat’s enduring memory of Vancouver is of the hospitality and openness that she and her family experienced in their time in B.C.,” Elli told the Independent. “For me, Cérémonie Tea is an opportunity to return the warmth to the

Vancouver community, sending the best flavors that Israel has to offer back home, along with our friendship.”

Elli was born in Washington, D.C., and Efrat was born in New York. She lived out east for her earliest years, but then the family moved to the West Coast, living in Vancouver for two years and then in Richmond for another two years. Her father, Rabbi William Altshul, was the principal of Vancouver Talmud Torah from 1979-83 and Efrat worked at VTT, with kindergarteners through Grade 3s. Her father helped found Richmond’s Eitz Chaim Congregation.

From Vancouver, Efrat’s family moved to D.C., which is where she met Elli. They were high school sweethearts, marrying in 1995. Raised in strong Zionist homes and inspired by their experiences in post-high school yeshivah programs in Israel, they made aliyah in 2005 after they completed their graduate studies.

Elli was a lawyer, graduating from Georgetown University, and Efrat has a PhD in developmental psychology from the University of Maryland, College Park. After working in their respective fields for several years, they decided to go into business in 2012.

“After sharing 20 years of marriage and five children,” reads Cérémonie’s website, “these childhood sweethearts decided to look for their next adventure together.” They bought Cérémonie Tea from the founders in February 2013.

“We were looking for a business opportunity and explored coffee, even visiting Ethiopia, the birthplace of coffee,” Elli told the Independent. “Along the way, we encountered Cérémonie Tea, with its striking design and delicious products and fell in love. We worked in partnership with the founders for about a year and then purchased the company from them, undertaking management of the company since then.”

The company is based in Migdal Haemek in the northern part of Israel. The Schorrs live in Gush Etzion, in the town of Alon Shevut, which is about a two-hour commute. “We are enjoying the learning experience of working in a different environment, far away from our English-speaking bubble!” said Elli.

Established in 2003, the Schorrs have expanded the company’s reach internationally since taking over, beginning in Italy in 2014 and the Netherlands in 2015. The ingredients – whole tea leaves, along with spices, herbs and flowers – come from around the world, and the tea bag material is imported from Japan. “Presently,” said Elli, “we are not using compostable materials, but are exploring such options for the future.”

Cérémonie Tea offers a range of products, including mini cubes, pyramid tea bags and loose tea blends.

Bringing “their American style of customer service and entrepreneurial spirit to the traditional world of tea,” the Schorrs are trying to return people to the “ritual of serving tea.”

“The mini cube is our modern interpretation of the traditional ceremonies of ancient cultures,” explains their website, “innovative in our style of serving but classic and timeless in our taste.”

Currently, Cérémonie Tea can be found in Richmond at Save-On-Foods at Ironwood Plaza, Loblaws City Market and Superstore, as well as at Superstore in Vancouver on Marine Drive and Save-On-Foods South Point in Surrey. There is always the option of buying online, of course, at ceremonietea.com.